Digha Nikaya Sutta School
The
Mahàpadàna (Mahàpadàna sutta)
Product I
1. N so bad I heard. At one time, the Blessed One was in Sàvatthi, Jeta Forest, Anàthapindika Garden, in the Kareri Forest (Hoa Lam). At that time, the majority of bhikkhu go begging, after eating, sit together and gather together Hoa Lam sugar, the dialect of the precursor was born: "This is precursor, this is precursor".
2. The Exalted One, with pure celestial annihilation exceeds the human hearing this story among the bhikkhus. Then, from the seat to get up, go to Hoa Lam Road. When he was finished, he sat on the prepared chair. After sitting, the Blessed One asked the rate-
- Monks, what is the story, you are sitting at the table? What story was interrupted among you?
When it is said, these monks said:
- Lord, we go begging, after eating, sit together and gather in Hoa Lam sugar, the legend of the precursor was born: "This is precursor, this is precursor. Well, that is the story being discussed between us when the Sun came.
3. - Bhikkhus, do you want to hear French talk about the precursors?
- The Lord, is the time; It is the right time for the Sun to teach the Dharma talk about the precursors.After listening to the Blessed One, the bhikkhus will live.
- So, monks, you listen and clever, I will preach.
- Yes, White World.
These rate-reply to the Blessed One. The Buddha said the following:
4. - Bhikkhus, ninety-one lives ago, the Sun Vipassì (Pi-she-thi), Arahant, Chief Justice was born. Be bhikkhus, thirty-one past life, the Sun-Sikhì (An-gas) Arahant, Chief Justice was born. In the thirty-one times, the Vessabhù (Aśvati-grandmother) Arahant, the Buddha was born. The monks also in the previous life, the Blessed Kakusandha (sentence-long-honored) Arahant, Chief Justice was born. The monks, also in the previous life, the Exalted Konāgamana (Question-na-jaw) Arahant, Chief Enlightenment was born. The monks, also in the previous life, the Blessed Kassapa (Ca-lettuce) Arahant, Chief Justice was born. The monks, also in the previous life, now I, Arahant, Chief Justice was born.
5. Bhikkhus, the Blessed One Vipassana, the Arahant, the Enlightened One, is of the raptagosity, born in the patriarchal class. O bhikkhus, the Blessed One, the Arahant, the Enlightened One, is of the racial identity, born in the Sassa-class. O bhikkhus, the Vessabhù, the Arahant, the Enlightened One, is of the racial group, born in the patriarchal class. Monks, Blessed Kakusandha, Arahant, Brahma, Brahmanical race, born in Brahmin class. O bhikkhus, the Exalted Konāgamana, Arahant, Brahmanical Brahman of the Brahmin group, born in the Brahmin class. O bhikkhus, the Blessed Kassapa, the Arahant, the Brahmanical Brahma of Brahmin group, born in Brahmin class. O bhikkhus, I am the Arahant, the Chief of the Enlightenment,
6. Bhikkhus, the Blessed One Vipassana, the Arahant, the Enlightened One are named Kondanna. O bhikkhus, the Blessed One, the Arahant, the Enlightened One is named Kondanna. O bhikkhus, the Vessabhù the Blessed One, the Arahant, the Enlightened One, is named Kondanna. Monks, Blessed Kakusandha, Arahant, Siddhartha is Kassapa. O bhikkhus, the Blessed One, the Arahant, the Enlightened One is Kassapa. O bhikkhus, the Kassapa, the Arahant, the Enlightened One is Kassapa. O bhikkhus, I am the Arahant, the Enlightened One, named Gotama.
7. Bhikkhus, during the Buddha Vipassa Arahant, the Chief Justice, life expectancy is eighty years. O bhikkhus, in the time of Sun Sikhì, Arahant, the Chief of the Enlightenment, human life expectancy is seven thousand years. Monks, during the time of the Buddha Vessabhù, Arahant, the Enlightenment, human life expectancy is six thousand years. O bhikkhus, during the time of the Buddha Kakusandha, the Arahant, the Enlightenment, human life expectancy is forty thousand years. The monks, during the time of the Buddha Konagamana, Arahant, Chief Justice, life expectancy is thirty thousand years. The monks, during the time of Kassapa, Arahant, the Chief of the Enlightenment, the life expectancy of human beings is two thousand years. O bhikkhu, my life expectancy is not much, less oi, life expectancy is about a hundred years or a little more.
8. Monks, Blessed Vipassis, Arahants, Chief Enlightenment, enlightenment under the tree (palladium).Monks, Blessed Sikhs, Arahants, Chief Enlightenment, enlightenment under the tree pundarika. O bhikkhus, the Vessabhù, the Arahant, the Enlightened One, enlightenment under the sirĩsa tree (thi-sa-sa). O bhikkhus, the Exalted Konāgamana, the Arahant, the Enlightened One, enlightened under the udumbara tree. The monks, the Blessed Kassapa, the Arahant, the Enlightened One, enlightenment under the tree nigrodha (ni-sentence-law). O bhikkhus, I am the Arahant, the Enlightened Enlightenment under the tree of assattha.
9. Monks, two gentlemen, the first disciples of the Buddha Vipassì, the Arahant, the Chief of the Enlightenment, the name Khanda (tea-tea) and Tissa. The monks, the two gentlemen, the disciples of the Blessed One, the Arahant, the Enlightened One, the name Abhibhù and Sambhava. . The monks, the two sisters, the first disciple of the Buddha Vessabhu, the Arahant, the Enlightened One, Sona and Uttara. The monks, the two gurus, the first disciple of the Buddha Kakusandha, the Arahant, the Enlightened One is Vidhùra (Pi-long) and Sanjìva (Tát-ni). The monks, the two gurus, the first disciple of the Exalted Konkamana, the Arahant, the Chief Enlightenment named Bhiyyosa and Uttara. The monks, the two gentlemen, the first disciple of the Buddha Kassapa, Arahant, The Enlightenment is called Tissa and Bhàradvàja. O bhikkhus, my two disciples, my first disciples are Srriputta and Moggallàna.
10. Bhikkhus, during the Vipassi period, the Arahant, the Three Noble Truths, there are three Sangha: a monastic Sangha of sixty eight million monks, an assembly of ten thousand monks, a monk Increase the eighty thousand billion-kheo.
Monks, during the Buddha Vipassa Arahantship, the Buddha Sanhedrin has three such Sangha, all of them are the level.
The monks, in the time of Sun Sikhi, the Arahant, the Chief Justice has three Sangha: an increase of ten thousand monks, a monastic assembly of eighty thousand monks, a Sangha of seven thousand. Monks
Monks, in the time of Sun Sikhì, Arahant, the Chief Justice has three such Sangha, all are leveled.
The monks, during the Buddha Vessabhù, the Arahant, the Buddha Sanh Giac has three monks: a Sangha of eighty thousand monks, a Sangha of seven thousand monks, a monastic society of six thousand. Monks
O bhikkhus, during the Vessabhù, the Arahant, the Sanhedrin have three such Sangha, all are leveled.
Monks, during the time of the Buddha Kakusandha, the Arahant, the Chief Justice has a monk forty thousand monks.
Monks, during the time of the Buddha Kakusandha, Arahant, Sanhedrin have such a monastery, all are the level of Lau.
Monks, during the time of the Buddha Konagamana, the Arahant, the Chief of the Enlightenment there is a monastic Assembly of thirty thousand monks.
Monks, during the time of the Buddha Konagamana, Arahant, Sanhedrin, there is such a Sangha, all of them are levied.
O bhikkhus, in the time of Kassapa, the Arahant, the Chief of Enlightenment has an increase of two thousand monks.
O bhikkhus, in the time of the Kassapa, the Arahant, the Enlightened One has such a Sangha, all are Arahants. O bhikkhus, in my day there is a monastic community of one thousand two hundred and fifty billion-pedo, all of which are leopards.
11. Bhikkhus, the Blessed One, the Arahant, the Enlightened One, has a bhikkhu monk named Asoka, who is the first attendant. The monks, the Blessed Sage Arahant, the Chief of the Enlightenment has a bhikkhu monk named Khemankara, who is the first attendant. The monks, the Blessed One, the Arahant, the Sanhedrin, have a bhikkhu preacher named Upasannaka, who is the first attendant. The monks, the Blessed Kakusandha, the Arahant, the Enlightened One have a bhikkhu preacher named Vuddhija, who is the first attendant. The monks, the Blessed Konágamana, the Arahant, the Chief of the Enlightenment has a bhikkhu monk named Sotthija (An Hoa), who is the first attendant. The monks, the Blessed Kassapa Arahant, the Chief Justice has a bhikkhu parant named Sabbamitta (Thien Huu), This is the first attendant. Now, monks, now we have a bhikkhu attendant named Ananda (A-nan), who is the first attendant.
12. Bhikkhus, the sub-king of the Vipassa Buddha, Arahant, the Chief of the Enlightenment called Bandhumà (Table-head); The name is Bandhumati (Table-head-she-topic). The capital of Bandhuma is called Bandhumatì. O bhikkhus, the revered Lord Sikhhi, the Arahant, the Enlightened One is Aruna;the post name is Pabhãvátĩ (Quang Huy); The capital of Aruna is Pabhàvatì.
The monks, the royal revered Vessabhù, the Arahant, the Chief of Enlightenment named Suppatìta (Thien Dang), the model name is Yasavati; Imperial city of Suppatita named Anopama (Vo Dụ).
Bhikkhus, the Brahmin subordinate of the Blessed One Kakusandha, the Arahant, the Enlightened One, is named Aggidatta; The Brahmanical form named Visàkhà (Thien Chi). O bhikkhus, then the reigning king named Khema (An Hoa); King Khema's name Khemavatì (An Hoa).
The Brahmin, the Brahmin sub-divine of the Exalted Konkamana, the Arahant, the Enlightened One is Yannadatta (Brahma), a Brahmin form named Uttarà (Thien Thang). The bhikkhu, at that time, the ruling king named Sobha (the Pure Land), Sobhavat business of Sobhavatì (Pure Land).
The Brahmadatta Brahmadatta (Brahmadatta) Brahmadatta (Brahmadatta) Brahmadatta Brahmadatta (Brahmadatta), the maternal grandmother of the Karmapa. O bhikkhus, at that time the king reigned in the name of Kikì (Appeal); The king of Kikì is Baranasì (Ba-la-complaint).
Now, my monk, Suddhodana (Sanskrit); My mother's name is Māda (Māda); The name Kapilavatthu (Kapilavatthu).
The Buddha preached so. Then, from the seat, he went up to the monastery.
The Blessed One came out shortly before the following conversation arises among these monks:
- Hey, saints, so rare! This is the magic, the great power, the great power of the Tathagata! As Lai remember the past Buddhas, these people have entered Nirvana, have broken the barrier, has broken the path, has ended the reincarnation, has escaped all suffering. As Lai also remember the racial identity of these people, also remember the name, also remember the Tanh, also remember the age of life, also remember the two disciples, also remember the Assembly as follows: The Sun is, the nature is like, the Tanh is such, the Tanh is such, the virtue is so, the dharma is such, wisdom is so, the virtue is like, liberation is like " Hey saints, how do you think? As Tathagata smartly attained such a legal world, and thanks to the legal world, Tathagata remember the past Buddhas, these have entered Nirvana, The passage of the obstacles, the passage of the path, the end of reincarnation, has escaped all suffering. As Lai also remember the strain of these people, also remember the name also remember the ethnicity, also remember the longevity, also remember the two disciples, also remember the Assembly as follows: "The Buddha that is, the nature is like, the Tanh is like, the Tanh is so, the virtue is so, the dhamma is such, wisdom is like that, the virtue is so, liberation is like that? Or the gods told Tathagata and thanks to this tip, the Tathagata remember the past Buddha, these people have entered Nirvana section of the obstacles, have broken the path, has ended the reincarnation , have escaped suffering as Lai also remember the strain of these people, also remember the name, also remember the tanh family, also remember the longevity, also remember two disciples,
That is the conversation that arises between these bhikkhus.
14. Then the Blessed One, in the evening, after the departure, immediately to Hoa Lam sugar, sitting on the prepared. After the sitting, the Buddha said to the rate:
- Monks, now what are you discussing the problem? What topic was discussed among you?
When asked, the rate-bodhisattva Buddha:
- Lord Buddha, the Exalted come out soon, the following conversation has arisen between us: "Hey the sage, so rare right now, the sage miraculous miracle instead of great power The Tathagata of the Tathagata remember the past Buddhas, who have entered Nirvana, have broken the barriers, have broken the path, has ended the reincarnation, has escaped all suffering. Also remember the racial identity of these people, also remember the name, also remember the tanh family, also remember the longevity, also remember the two disciples, also remember the Assembly as follows: "The Religious I was born like that, the identity is like, the Tanh is like, the virtue is so, the dharma is such, wisdom is so, the virtue is like that, liberation is "How are the sage, how do you think? And thanks to this paradise, Tathagata remembered the past Buddhas, who have entered Nirvana, have broken the barriers, have broken the path, has ended the reincarnation, has escaped suffering. As Lai also remember the strain of these people, also remember the name, also remember the Tanh, also remember the longevity, also remember the two disciples, also remember the Assembly as follows: Sun, birth is like that, the identity is like, the Tanh is so, the virtue is so, the dhamma is such, wisdom is so, the virtue is so, liberation is so " Or the gods told Tathagata and thanks to this tip, the Tathagata remember the past Buddha, these people have entered Nirvana section of the obstacles, have broken the path, has ended the reincarnation , has escaped all suffering. As Lai also remember the strain of these people,Remember also the name of the Tanh, also remember the age of life, also remember the two disciples, also remember to the Assembly as follows: "The Buddha, birth is like that, name As such, ethnicity is like that, the virtue is like that, so is the virtue, wisdom is like that, the virtue is so, liberated like this? "Lord, that is the problem discussed between us, when the Exalted.
15. - The monks, so that the real world is well-known by the Tathagata, and thanks to them in this world, Tathagata remember the past Buddhas, these have entered Nirvana, the obstacles, the passage of the path, the end of the reincarnation, has escaped all suffering. As Lai also remember the racial identity of these people, also remember the name, also remember the Tanh, also remember the age of life, also remember the two disciples, also remember the Assembly as follows: The Sun is, the nature is like, the Tanh is such, the Tanh is such, the virtue is so, the dharma is such, wisdom is so, the virtue is like, liberation is like " Hey saints, how do you think? As Tathagata smartly attained such legal status, and thanks to the legal world, Tathagata remember the past Buddhas, these have entered Nirvana, The passage of the obstacles, the passage of the path, the end of reincarnation, has escaped all suffering. As Lai also remember the strain of these people, also remember the name, also remember the tanh family, also remember the longevity, also remember the two disciples, also remember to increase the Assembly as follows: "The Buddha I was born like that, the identity is like, the Tanh is like that, the virtue is so, the dhamma is such, wisdom is like that, the virtue is such, liberation is like that " .
O bhikkhus, so listen and meditate thoroughly, I will preach.
- Yes, Master.
The bhikkhu obey the Buddha, the Sun as follows:
16. - The monks, ninety-one previous life, the Buddha Vipassa Arahantship, the Chief Justice was born. The monks, the Blessed Vipassì, the Arahant, the Enlightened One of the racial identity, in the Class-assassination. O bhikkhus, the Blessed One, the Arahant, the Enlightened One, is named Kondanna. O bhikkhus, the Sun Vipassì, Arahant, the Chief Enlightenment, life expectancy to eighty thousand years. O bhikkhus, the Blessed One, the Arahant, the Enlightened One, enlightened under the tree of Patali (Baba). The monks, the two gentlemen, the first disciple of the Buddha Vipassì, Arahant, the Chief of Enlightenment named Khanda and Tissa. The monks, during the Buddha Vipassi, the Arahant, the Chief of the Enlightenment, has three Sangha: a sixty-eighty-eighty monks, an increase of ten thousand monks, an increase eight thousand billion-kheo. The monks, the Blessed One Vipassì, the Arahant, the Enlightened One have a bhikkhu attendant named Asoka, who is the first attendant. This is the Bandhumas (Table-head), Bandhumatì (head-headed-head), the bhikkhu, Bandhumà's name is Bandhumatì.
17. At this rate, the attic is so, Bodhisattva Vipassì, after leaving the scene of the world-mind, mindfulness awareness entered into the pregnancy. O bhikkhus, the atrium is so. When Bodhisattva Vipassi departed from the realm of Paradise, mindfulness of mindfulness entered the gestalt, then an immeasurable, miraculous aura, far surpassing the power of the gods, appeared throughout the world, including the worlds above the gods, the world of the Mara and Brahma and the lower world of the Brahmins, brahmins, princes and people. To the realms in the middle of the world, there is no foundation, dark, dark, the realms where the moon with the great sun god power, so great virtue can not penetrate, in the realms That is an innumerable aura, far surpassed the power of the gods appear.And the living beings in those places, They say, "There are other beings living here." And ten thousand worlds move, vibrate, move. And the immeasurable aura, the miracle, the victory over the power of the gods appear in the world. Atrium is so.
O bhikkhus, the atrium is so. When the Bodhisattva entered the womb, four Heavenly men stood guard over the four heavens and said, "No one, no man, no man, is harmed by the Bodhisattva."
18. Bhikkhus, the atrium is so. When the Bodhisattva entered the pregnancy, the Bodhisattva mother kept the precepts innocently, not killing, not stealing, no sexual mischief, no lie, no drinking wine, wine. Atrium is so.
19. Bhikkhus, the atrium is so. When the Bodhisattva enters the fetus, the Bodhisatta's mother does not initiate the sensuality of a male, and does not commit adultery with any man who has an affair with her. What is an atria?
20. Monks, at the same time. When the Bodhisattva enter the pregnant mother, the Bodhisattva mother has five full enjoyment, enjoy, enjoy the five pleasures. Atrium is so.
21. Bhikkhus, the atrium is so. When the Bodhisattva entered the pregnancy, the Bodhisattva mother did not suffer from a disease. She lived with joy, with dear body. She saw in her fetus Bodhisattva full of all parts and limbs.
The rate-pretentious, such as pearl glass, pure, homogeneous, with eight edges, clever cutting, clever, clear, not defect, perfect in every way. Then a string is wired through the pearl, blue, yellow, red, white or light yellow. If someone has an eye on the pearl in his hand, he will clearly see: "This is a jewel in glass, pure pure, with eight edges, clever cutting files, clear, Perfect in every way. This is the string that goes through, the string is blue, yellow, red, white or yellow. " Likewise, bhikkhus, when the bodhisattva enters the womb, bodhisattva mother does not have a disease. She lived with joy, with dear body. She saw in her fetus Bodhisattva full of all parts and limbs. Atrium is so.
22. Monks, at the same time. After giving birth to the Bodhisattva seven days, the Bodhisattva's mother destined together and born in heaven. Atrium is so.
23. Bhikkhus, the atheism is like that. While other women are pregnant in the womb nine months or ten months before birth, mother Bodhisattva Bodhisattva is not so. Mother Bodhisattva carries a Bodhisattva in the belly ten months of birth. Atrium is so.
24. Monks, at the same rate. While other women, either sitting or lying down, give birth to a Bodhisattva is not so. Mother Bodhisattva standing that the Bodhisattva. Atrium is so.
25. Behold, the rate of attributes is so. When the Bodhisattva from the womb born, the gods take him before, after human beings. Atrium is so.
26. Behold, the atonement is like that. When the Bodhisattva from the womb born, the Bodhisattva did not touch the ground. There were four angels who took him up, laid him before the mother and said, "Queen, please, queen, a great man." Atrium is so.
27. Behold, the atonement is like that. When the Bodhisattva from the womb born, he was born pure, not contaminated by any viscous fluid, not contaminated by any kind of pus, not contaminated by any kind of blood, not contaminated by any impure, clean, pure. Atrium is so.
O bhikkhus, like a jewel of celadon, placed on a balaclava cloth. Pearls do not pollute the Ba-la cloth, Ba la-complaint also does not contaminate the pearl. Why? Because both are pure. Also, bhikkhus.When the Bodhisattva from the womb born, he was born pure, not contaminated by any viscous fluid, not contaminated by any kind of pus, not contaminated by any kind of blood, not contaminated by any Things are impure, pure, pure. Atrium is so.
28. Behold, the atonement is like that. When the Bodhisattva from the womb born, two streams from nowhere, a cold stream, a hot stream. These two streams are bathed for the Bodhisattva and for the mother. Atrium is so.
29. Behold, the rate of attributes is so. When he was born, he stood firmly, balancing on his legs, facing north, stepping seven steps, one white cloak covered. He looked in all directions, loudly like the king, saying: "I am the supreme in the world, I am the supreme in the world, I am the highest in the world. The last life, no longer reborn in this life anymore. Atrium is so.
30. Behold, the atonement is like that. When the Bodhisattva from the womb is born, then an immeasurable miracle, which surpasses the power of the gods appearing throughout the world, including the worlds of the gods, the world of the devas and Brahma, and the lower world consists of Brahmins, Brahmins, princes and people. To the realms in the middle of the world, there is no foundation, dark, dark, the realms that the moon, the sun with great power, so great virtue can not penetrate, in the scene he, a halo of immeasurable, far away from the power of the gods appear. And the living beings in those places, thanks to the light that he saw each other said: "There are other beings living here." And ten thousand worlds move, vibrate, move. And the magical immeasurable miracles that far away from the power of the gods appear in the world. Atrium is so.
31. When bhikkhus, when Prince Vipassi was born, King Bandhumà was informed: "The great king was born a prince." The monks, when they see the prince, Bandhumà immediately invited the brahmins to guess the Prime Minister and said: "Hey sage, see generals for the Prince." The monks, when watching the Prince General Vipassì finished, the Brahmin told General Bandhumà King: "Great king rejoice, great king gave birth to a great man! The Prince has a total of thirty two good generals of the Majesty, who will have thirty-two good generals to choose from. There are no other ways to live in this family, and if you live in your family, you will become the king of karmic retribution, bring safe for the nation, full seven treasures. Seven treasures became the possession of this, that is treasure, precious elephant, precious horse, jewels, jewels, treasures and seventh is the general treasure. He has more than a thousand princes, heroes, athletes, conquering enemy. He conquered this land to the maritime and water management with the Dhamma, not using the staff, not using the knife. If he left home, left home without family, he would become an Arahant, Chief Justice, revisit ignorance ignorance. He conquered this land to the maritime and water management with the Dhamma, not using the staff, not using the knife. If he left home, left home without family, he would become an Arahant, Chief Justice, revisit ignorance ignorance. He conquered this land to the maritime and water management with the Dhamma, not using the staff, not using the knife. If he left home, left home without family, he would become an Arahant, Chief Justice, revisit ignorance ignorance.
32. "Great king, what are the two good generals of the Order of the King, that the Prince, if all these good generals will choose to go two paths, without any other path. To become King of the Cursed Divine King, use the Dharma Master, pacify the four directions, bring the highway to safety, complete seven treasures.The seven treasures become his possession, that is treasure, elephant treasures, precious horses, jewels, treasures, lay people and seventh generals are countless. This land to the maritime and the water with the dharma, not using the staff, not using a knife. Giac, turn back ignorance cover up.
"Grandpa, Prince has a flat soles, this general is considered good general of the rank of Grandmaster.
"Great king, under the feet of the Prince, there appears the wheel, with thousands of cars, with axles, rims, with complete parts, the Prime Minister is considered the General of the Great human.
"Prince, this prince has long elbows ... (as before)
"Great Prince, Prince has fingers, long toes ...
"Great Prince, Prince has soft hands ...
"Great Prince, Prince has the net with hands and feet ...
"Great Prince, Prince has round fish eye like shell ...
"Great Prince, Prince has legs like a wild goat ...
"Grandpa, this prince is upright, no backside can touch from the knee with his hands ...
"Great Prince, Prince has a generous code ...
"Prince, this prince has the same skin color, color as gold ...
"Prince, this Prince has smooth skin that dust can not stick to ...
"Prince, this prince has feathers grow from a feather, each pores have a feather ...
"Prince, this prince has curly hair grow up straight, every hair is the same, dark green as the eye cream, whirl on the small rounded vortex, and swirl toward the face ...
"Great Prince, Prince has tall body straight ...
"Prince, this Prince has seven full round ...
"Prince, this prince has the front half like a lion ...
"Great Prince, Prince has no dimple between two shoulders ...
"Prince, this prince has a balanced body like a tree (nigrodha: ni-sentence-law). The height of the body is equal to the length of two arms wide, the length of two arms width equal height. of the pro ...
"Prince, this prince has his body on the square ...
"Great Prince, this Prince has a very sharp taste ...
"Prince, this prince has a jaw like a lion.
"Great Prince, Prince has forty teeth ...
"Prince, this prince has regular teeth ...
"Great Prince, Prince has teeth not open ...
"Prince, this prince has smooth teeth (slag) ....
"Great Prince, Prince has long tongue generals ...
"Great Prince, Prince has a wonderful voice like the sound of the bird-calf-frequency (Karavika) ...
"Prince, this Prince has two dark blue eyes ...
"Great Prince, this prince has cow hairs ...
"Prince, Prince between eyebrows, white hairs grow up, smooth as light cotton ...
"Great Prince, this prince is humiliated on the head, the general is considered a good general of the class ...
33. "Prince, Prince is full of thirty two good generals of the class, with thirty two good generals, Prince will choose to go two ways, no other way. , The prince will become the king of kingship, bringing safety to the nation, full of seven treasures, seven treasures become his possession, that is treasure, precious elephant, precious horse, the treasurer, the treasurer, and the seventh general, who has more than a thousand princes, heroes, athletes, and conquerors. If the Prince renounced his family, left home without a family, the prince would become an arahant, the Chief of Enlightenment, turn back the ignorance. life ".
O bhikkhus, the King of Bandhumà ordered the Brahmins to offer these offerings, new cloths, and satisfy all desires.
34. Behold, the bhikkhus, then the king of Bandhumà ordered the brahmins to reckon them, new cloths, and satisfy all the desires.
34. Behold, the bhikkhus, then the king of Bandhumà, fed the brethren to Prince Vipassi. The nurse, the bather, the caretaker, the bearer on the armpit. The monks, a white cloak of the day and night covered with princes of Vipassi, commanded, "Do not be cold or hot, grass, dust, or mist disturb the prince." Prince Vipassì is loved by everyone. Monks, like the blue lotus, the pink lotus, or the white lotus are loved by everyone. Likewise, bhikkhus, princes of Vipassi are all affectionately cared for, almost taken from one underarm by the other.
35. The princes, when prince Vipassì was born, princes pronounce very beautiful, harmonious harmony, sweet and attractive. The bhikkhu, like the old-born albatross in the Himalayan mountains, the bird's voice is very beautiful, harmonious harmonious, sweet and attractive. Likewise, monks, princes of Vipassì sound very beautiful, harmonious harmonies, sweet and attractive.
36. Hey, monks, when the prince Vipassi born, God labels appear with him, because of karmic birth, and thanks God that mark, he can look all around to a by week, by day as well as original night.
37. When bhikkhus, when princes Vipassì was born, he looked at things with non-flickering eyes, like Heaven in the Three Truths. Since prince Vipassi does not look flickering, so princes, the prince is called "Vipassì" - "he saw". The monks, when King Bandhumà sitting trial, the king put the Prince Vipassì sitting under his armpit to the lawsuit. The princes, prince Vipassì sitting under the armpit of his father and so attentive observation of the mode of proceedings so that he himself can also judge the case. The monks, by the prince Vipassì "can observe and legal proceedings" and the word "Vipassì" is used to name him.
38. Bhikkhus, then King Bandhumà, built three palaces for Prince Vipassi, one for the rainy season, one for the winter, one for the cold season, and five pleasures were fully prepared. The monks, Vipassi, lived for four months in the castle for the rainy season, to be entertained by female musicians, and never once did he step down from the floor.
Chapter II
1. - The princes, prince Vipassì, after many years, hundreds of years, thousands of years, called the driver: "Hey, win the chariots won, we will go. Come to the garden to watch the landscape. "-" Yes, Prince. " The monks, the car-driver obey the prince Vipassì, to win the carriage and the prince Vipassì prince: "Prince Prince, the victorious carriage has won. fashionable".
Now the princes, then prince Vipassì climb up the chariot of victory and along with the other chariot to the garden.
2. Bhikkhus, prince of Vipassì on the way to the gardens of the royal palace, see an old man, back cuffs like roofs, against sticks, walking just trembling, suffering, no longer where young. So the prince asked the driver: "Hey, who is that person? Why does not that person look like other people?" "Prince, that person is a man called old man." "Hey, why is he called an old man?" "The Prince, he is called old, because he lives so soon." - "Hey, are you old, are not you old?" "The prince, the prince, and my son, we will all be old, even though we are not old!" "Hey, come on, look at the garden now, let's go back to the palace." - "Yes sir,
The monks, the car driver obeyed the prince, to drive back to the bow. The monks, princes of Vipassi return in the palace, suffering, melancholy and thought. "Humiliation, the so-called birth, and who is born must be so old!"
3. Bhikkhus, when King Bandhumà called the driver and asked: "Khanh, the Prince is happy, in the garden of grace?" Khanh, prince happy, not in the garden. - "Great Prince, Prince not happy in the garden. "Prince, there is no joy in the garden of the royal palace." - "khanh, when you come to the palace garden, Prince saw what?" - Prince, while going to the garden, see an old man, back cuffs like rooftops, against the rod just go shaking, the brain is no longer where the youth. Seeing this, the Prince asked his son: "Hey man, who is that person? Why does not his hair look like other people? Why did not his body look like other people?" - "Prince, he is called that" - "Hey, why is he called the old man?" The Prince, he called the old man, because he lives so soon. "" Hey, so are we old, a man not old? "" Prince, Royal you and me, we will all be old, even if we are not old. "" Hey, come here to visit the garden now. Say goodbye to Prince Vipassi, the driver of the car returned to the palace. The Great Prince, Prince returned to the palace, suffering, Melancholy and thinking. "Humiliation, the so-called birth. And who is born must be so old. We will all be old, even if we are not old. "" Hey, come on, look at this garden now. Say goodbye to Prince Vipassi, the driver of the car returned to the palace. The Great Prince, Prince returned to the palace, suffering, Melancholy and thinking. "Humiliation, the so-called birth. And who is born must be so old. We will all be old, even if we are not old. "" Hey, come on, look at this garden now. Say goodbye to Prince Vipassi, the driver of the car returned to the palace. The Great Prince, Prince returned to the palace, suffering, Melancholy and thinking. "Humiliation, the so-called birth. And who is born must be so old.
4. Bhikkhus, at that time, the Bandhumans thought: "It is impossible for Prince Vipassā to refuse to reign, nor can he let Prince Vipassì leave. -the guess of the Prime Minister becomes true ".
The monks, then King Bandhumà set up Prince Vipassì full of five more pleasures, so that Vipassi prince can rule, so that Prince Vipassì not to leave the family, so that the lady -this guessing does not hit the truth. And, bhikkhus, the prince of Vipassi lived to enjoy a full five pleasures.
5. This, princes Vipassì, after many years, hundreds of years, thousands of years to call the driver ... (similar to paragraph II.1) .
6. Bhikkhus, prince Vipassì, when going to the garden of the royal palace, see a sick man, suffering, critically, crawling in urination, his bowels, need someone to support, need someone to guide. Seeing this, the prince asked the driver. "Hey, what did this person do, that his eyes are not like the eyes of others, his voice is not the same as the voice of others?" "Prince, that's a man called a sick person.""Hey, why is she called a sick person?" "Prince, that person is called a sick person because he has not been free from his disease." "Hey, are you sick, are not you sick?" "The prince, the prince and the son, we will all be sick, even if we have not been sick." - " Hey, come here to visit the garden now like that.Let's go back to the palace. "" Yes, Prince. "
The monks, the car driver obeyed the prince to drive back to the bow. The monks, princes of Vipassa return in the palace, suffering, melancholy and thinking: "Shame, the so-called birth! And who is born, is also old, also sick!"
7. Bhikkhu, when the king Bandhumà called the driver and asked: "khanh, prince is not happy in the garden of the royal palace Prince not happy in the garden? - Prince Maha Vajira, the Prince was not happy at the garden of the royal palace, Prince Prince no happy in the garden of the palace. "-" khanh, when he went to garden royal, Prince saw what? " "The Prince, while in the garden of the royal palace see a sick man, suffering, critically, crawling in his urinals, bowels, need someone to support, need someone to guide Seeing this, the Prince asked his son: "Hey, what did the man do that his eyes were not like the eyes of others, his voice was not the same as the voice of others?" - "Prince, that is a person called a patient "So: -" khanh, Why is he called a sick person? "-" Prince, that person is called a sick person, because he has not recovered from his disease! "-" Hey, are you sick? "The prince, the prince and the whole child, we will all be sick, even though we have not been sick yet." "Hey, come here, dear gardener. Last! Let's go back to the palace. "" Yes, Prince. "I obeyed the Prince for the carriage return to the palace. Great Prince, Prince returned in the palace, suffering, melancholy and thinking: "Humiliation, the so-called birth! And who is born, also old, must also be sick! " Are you sick, are you sick? "" The Prince, the Prince, and the whole child, we will all be sick, even if we are not sick. " , let's visit the garden now like that! Let's go back to the palace. "" Yes, Prince. "I obeyed the Prince for the carriage return to the palace. Great Prince, Prince returned in the palace, suffering, melancholy and thinking: "Humiliation, the so-called birth! And who is born, also old, must also be sick! " Are you sick, are you sick? "" The Prince, the Prince, and the whole child, we will all be sick, even if we are not sick. " , let's visit the garden now like that! Let's go back to the palace. "" Yes, Prince. "I obeyed the Prince for the carriage return to the palace. Great Prince, Prince returned in the palace, suffering, melancholy and thinking: "Humiliation, the so-called birth! And who is born, also old, must also be sick! " I obey the Prince to drive back to the bow. Grand Prince, Prince back in the palace, suffering, melancholy and thinking: "Humiliation, the so-called birth! And who is born, is also old, also sick!" I obey the Prince to drive back to the bow. Grand Prince, Prince back in the palace, suffering, melancholy and thinking: "Humiliation, the so-called birth! And who is born, is also old, also sick!"
"Bhikkhus, then, the Bandhumans thought:" Can not let Prince Vipassi refuse to reign! "The Prince Vipassì can not be left alone! Judge becomes true. " The monks, then King Bandhuma, arranged Prince Vipassi full of five more pleasures, so that prince Vipassi can rule, so that Prince Vipassì can not leave the family, so that your words Brahmin judges do not hit the truth. And the monks, princes Vipassi live enjoy, full, well-off five pleasures.
9. Prince, Prince Vipassì, after many years, hundreds of years, thousands of years, called the driver: "Hey, win the chariots won, we will go to garden to view the landscape. "Yes, Prince."
The monks, the car-driver obey the prince Vipassì, to win the chariot and the prince Vipassì: "Prince prince, the victorious carriage has won. fashionable".
Now the princes, then prince Vipassì climb up the chariot of victory and along with the other chariot to the garden.
10. - Bhikkhus, prince Vipassì on the way to the garden of the royal palace, saw a large number of people, dressed differently, and was building a cremation. Seeing this, the prince asked the driver: "Hey, why are the crowds wearing different costumes and building a crematorium?" - "Prince, because there is a new fate together" - "Hey, so you come to the car near the same fate!" "Yes, Prince."
The monks, the car driver obeyed the prince, to hit the car to the same fate. When he saw the dead, Prince Vipassi asked: "Hey, why is he called dead?" - "The Prince is called the man who died because his mother and father and other blood relatives did not see him anymore and he did not see the mother, father or grandmother. another child! " "Hey, do not I die, are you going to die?" The Sons, Mother or other blood relatives will not see Me, and I will not see the Sultan, Mother or her children. meat affordable? "The prince, the prince, and my son, we are not dead yet, but we will also die." Sister King, Mother or other relatives will not see the Prince, and the Prince will not see the Sultan. Mother or other blood relatives. "-" Hey, come on, look at the garden now. Let's go back to the palace. "" Yes, Prince. "
The monks, the driver obeyed the prince, to drive back to the bow. The monks, princes of Vipassi return in the palace, suffering, melancholy and thinking: "Shame on the so-called birth! And who is born also must be old, also sick, also die like that!" .
11. Bhikkhus, when the king Bandhumà called the driver and asked: "khanh, prince is not happy, garden garden king? "Prince Dai, Prince not happy in the garden royal. Prince no happy in the garden royal." "Hey, come to the garden, your Prince saw what?" "Great Prince, while you were going to the garden of the royal palace, saw a large number of people, wearing different costumes and setting up a funeral pyre." The Prince asked his son, "Why do you? And he was dressed in a different costume and was setting up a crematorium. "" Prince, for having a newcomer. "" Hey, "Yes, Prince." I obeyed the Prince, For the car to approach the newly born. When he saw death, the Prince asked his son: "Hey, why is he called dead?" - "The Prince, he is called the dead, because now the mother, father or other biological children do not see him again! And he also did not see the mother, father or grandmother. other births. "Hey, do not I die, will not I die?" "Sister, mother or other blood relatives will not see me?" "And I will not see the Sultan, Mother or her blood relatives. other meat? "The prince, the prince, and even our children, we are not dead yet, but will die," said the patron saint, mother or other relatives who will not see the prince, and the prince will not. see Fifth, Mother or other blood relatives. "-" Khanh, now visit the garden like this. Let's get back to the palace. "" Yes, Prince, "I obeyed Prince Vipassi to return to the palace. Prince returned in the palace suffering, grief and thought:" Humiliation. so called birth! And who is born also must be old, must also be sick, must also die like that! "
12. Bhikkhus, at that time Bandhumans thought: "Can not let Prince Vipassi refuse to rule! Judge becomes true. "
- Bhikkhus, then King Bandhumà set up Prince Vipassì full five more pleasures, so that prince Vipassì can rule, so that Prince Vipassì can not leave, let your words Brahmin judgments are not true. And the monks, Prince Vipassi live enjoy, full, good five pleasures.
13. Bhikkhus, prince Vipassì, after many years, hundreds of years, thousands of years to call the driver: "Hey, win the chariot, we will go to the garden dormitory to see the landscape ". "Yes, Prince."
The monks, the car-driver obey the prince Vipassì, to win the carriage and the prince Vipassì prince: "Prince Prince, the victorious carriage has won. fashionable".
Now the princes, then prince Vipassì climb up the chariot of victory and along with the other chariot to the garden.
14. Bhikkhus, prince Vipassì on the way to see the princess see a monk, bald head, cover the robes.Seeing this, the prince asked the driver: "Hey, what did this man do, whose head was different from the others, and his shirt was different from that of the others?" - "The Prince, he is called the monk!" "Hey, why is she called a monk?" - "The Prince, the monk, is a good practice, practice quiet pure, good deeds practice, clever action of virtue, smart hold harmless beings, smart with compassion for beings!" "Hey, come to the monk's house." "Yes, Prince."
The monks, the car driver obeyed Prince Vipassì, hit the car near the monk. The monks, then prince Vipassì asked the monk, "What did he do, that his head was not like others, and his garment was not like other men?" - "Prince, I am a monk!" "Sage, what is the name of the monk?" - "Prince, I was called the monk, because I practice smart practice, smart quiet practice, smart business good practice, smart business, clever holding harmless beings, smart hearted with beings ". - "Sage sage, good instead of his family, good practice smart practice, smart behavior, clever good deeds, clever action of virtue, smart hold harmless beings, smart hearted with respect to beings ".
15. Bhikkhus, then prince Vipassa said to the driver: "Hey, get this car and drive the car back to the bow ... And I'm here to shave off the beard, family, leave family, live without family ". "Yes, Prince."The car driver obeyed Prince Vipassì took the car and hit the car to bow. The prince of Vipassì, in that place, shaved his beard, put on his robes, renounce his family, live without family.
16. Bhikkhus, at that time, in the capital Bandhumatì there was a mass of eighty-four thousand people heard: "Prince Vipassì shaved his beard, put on his robes, renounce his family, live without family ".When they heard the news, they thought: "Such a law is not trivial, so it's not a trivial ordination, because prince Vipassì in that law has shaved hair beard, Leave family, live without family. Now prince Vipassì shaved his beard, put on his robes, renounce his family, live without family why do not we? "Monks, then the masses eighty four thousand people shaved leaving his beard, putting on his robes, leaving home, leaving his family, living without family, under the leadership of Bodhisattva Vipassi. , towns and cities.
17. Bhikkhus, while quietly settling down, Vipassi Bodhisatta thinking: "Why do I live surrounded by these things? Better than I live alone, away from them!"
Be bhikkhus, after a time Vipassi Bodhisatta live alone, away from them, eighty four thousand of the monk went a reclining, Vipassi Bodhisattva go a reclining.
18. Bhikkhus, while quietly settling in the desert, Vipassi Bodhisatta thinking: "This world really fell into suffering, birth and death, then abandoned the world. This is not to say that there is no one who knows a path to liberation from this suffering, from aging and dying. "
O bhikkhus, then Bodhisattva Vipassì thinking: "What is present, old dead to be present? By what conditions, old dead child?" O bhikkhus, then Vipassi Bodhisattva, after thinking as, by virtue of the following intelligent thinking: "Because birth is present, so old, die presence. Due to birth, old death." .
O bhikkhus, then Bodhisattva Vipassì thinking: "What is present, birth new presence? By what conditions, birth arise?" The bhikkhus, then the Vipassi Bodhisattva, after the thought, thanks to wisdom, arises the following idea: "Be present, should be born new, by grace, should arise" .
O bhikkhus, then Bodhisattva Vipassì thinking: "What is present, new being present? By what conditions, beings arise?" O bhikkhus, then Vipassi Bodhisattva, after as thinking, thanks to the following intelligent thinking: "Do present, should be present.
O bhikkhus, then Bodhisattva Vipassì thinking: "What is the new face is? By what conditions, players arise?" O bhikkhus, then Vipassi Bodhisattva, after thinking as, thanks to the following intelligent thinking: "Since love is present, the new born."
O bhikkhus, then Vipassi Bodhisatta thinking: "What is present, love is present, by what conditions, love arises?" O bhikkhus, then Vipassi Bodhisattva, after thinking as, thanks to wisdom arises the following thinking: "Because life is present, love is present, due to charm, love arises."
O bhikkhus, then Bodhisattva Vipassì thinking: "What is present, life is present, by what conditions, life arise?" O bhikkhus, then Vipassi Bodhisattva, after thinking as, thanks to the following wisdom arises: "Because of exposure, presence is new, due to contact, life arise."
O bhikkhus, then Vipassi Bodhisatta thinking: "What is present, new exposure is present, due to new conditions arise exposure?" O bhikkhus, then Vipassi Bodhisattva, after thinking as, thanks to the following intelligent thinking: "Because of the presence, the new exposure is present. "
O bhikkhus, then Bodhisattva Vipassì thinking: "What is present, new arrivals are present, due to what, new arrivals arise?" O bhikkhus, then Bodhisattva Vipassì, after thinking as, thanks to the following wisdom arises: "Due to the identity of the presence, new arrivals are present. born ".
O bhikkhus, then Bodhisattva Vipassì thinking: "What is present, the new identity is present? By what conditions, new identity arise?" O bhikkhus, then Vipassi Bodhisattva, after as thinking, thanks to the following intelligent thinking: "Because consciousness is present, nåma is present. birth ".
O bhikkhus, then Bodhisattva Vipassì thinking: "What is present, consciousness is present, by what conditions, new consciousness arises?" Be the rate-pretentious, then the Bodhisattva Vipassì, as thinking reason, thanks to the following intelligent insights: "Because of the rupa color is present, consciousness is present. "
19. Bhikkhus, then Vipassi Bodhisatta thought: "This consciousness goes back and forth, from the rupa, not beyond the rupa, but only as a human being is born or becomes. to die, or to die in this world, or to be born in another realm, that is, due to the bliss of rupa, consciousness, consciousness, nama, by contact, birth, by grace, by birth, by love, by birth, by charm, by birth, by grace, by birth, by birth, old, death, This is the beginning of the whole aggregate of suffering. "
"Start, start". O bhikkhus, from the Bodhisattva Vipassì, the birth of legal labels from before not heard, mind, birth, wisdom, birth light.
20. Bhikkhus, then Vipassi Bodhisatta thinking: "What is not present, old dead not present? What kill, old death?" O bhikkhus, then Vipassi Bodhisattva, after thinking as, thanks to the following intelligent thinking: "Born without birth, old dead not present, due to birth, death old kill" .
O bhikkhus, then Vipassi Bodhisatta thinking: "Because of what is not present, birth is not present? What is eliminated, birth and death. Thought, thanks to the following intelligent thinking: "Do not exist, birth is not present, by the kill, birth kill."
O bhikkhus, then Bodhisattva Vipassì thinking: "Because what is not present, is not present, what is destroyed, mortal? O bhikkhus, then Vipassi Bodhisattva, after thinking as, by virtue of the following wisdom: "Do not be present, is not present, by hand kill, mortal.
O bhikkhus, then Bodhisattva Vipassì thinking: "Because of what is not present, the hand is not present? What kill, kill?" Be the rate-pretentious, then Bodhisattva Vipassì, as thinking, thanks to the following intelligent thinking: "Love is not present, the hand is not present, by love kill, kill.
O bhikkhus, then Bodhisattva Vipassì thinking: "Because what is not present, love is not present? What kill, eradicate?" O bhikkhus, then Vipassi Bodhisattva, after as thinking, thanks to the following intelligent insights: "Because life is not present, love is not present, due to death, ignorance.
O bhikkhus, then Bodhisattva Vipassì thinking: "Because what is not present, life is not present? What kill, life kill?" O bhikkhus, then Vipassi Bodhisattva, after thinking as, thanks to the following intelligent thinking: "Do not face exposure, life is not present, due to extermination, death.
O bhikkhus, then Vipassi Bodhisatta thinking: "Do something without face does not present? What kill, exterminate?" The monks, then the Bodhisattva Vipassì, after thinking as, thanks to the following intelligent insight: "Because of the absence of presence, exposure is not present, due to the extermination, extermination" .
O bhikkhus, then Bodhisattva Vipassì thinking: "Because of what is present, is not in the presence of what? Be the rate-pretentious, then Bodhisattva Vipassì, as the reason, thanks to the following intelligent insight: "Because the name is not present, kill ".
O bhikkhus, then Bodhisattva Vipassì thinking: "Because of what is not present, nåma is not present?O bhikkhus, then Vipassi Bodhisattva, after as thinking, thanks to the following wisdom arises: "Because consciousness is not present, nåma is not present, due to destruction, .
O bhikkhus, then Bodhisattva Vipassì thinking: "What is not present, is not present? Do anything kill, kill?" O bhikkhus, then Vipassi Bodhisattva, after thinking as, by virtue of the following intelligent thinking: "Do not have the identity, .
21. Bhikkhus, then Vipassi Bodhisatta thinking: "Oh, I have seen the way to Bodhi, thanks to the practice of noodles. by the name of the kill, by the kill, by the kill, by the kill, by the killer, by the killer; to kill, to kill, to kill, old, dead, good, bi, suffering, sorrow, brain kill.
"Kill, kill". O bhikkhus, from the Bodhisattva Vipassì, departure law labels from before never heard, mind, birth, wisdom, birth light.
22. Bhikkhus, then Bodhisattva Vipassì, after a period of living contemplation arising in the five aggregates: "This is rúpa, this is rúpa start, this is extinction, this is life, here is life This is the idea, this is the idea start, this is the idea of killing, this is the action, this is the starting action, this is the killing action! extinguish ".
And to him, after living the law of birth and death in the five aggregates, soon the smuggled or eliminated and He was liberated.
Product III.
1. Bhikkhus, the Blessed One Vipassì, the Arahant, the Sense of Enlightenment thinking: "Now let's sermon."
The monks, the Blessed One Vipassì, the Arahants, the Buddha thought: "This law was witnessed by me, it is deep, difficult to see, difficult to witness, tranquility, noble, super For the people, it is the love of the lust, the desire of the lust, the desire of the lust, the desire of the lust. It is difficult to see the theorem of "Pure nature originating the law" ( ida-paccayata paticca samuppàda ), it is difficult to see the theorem of all is pure tranquility, all births are subtracted, love is end, Nibbana. If I now lecture that other people do not understand Me, that time is very difficult for me!
2. Bhikkhus, to the Buddha Vipassì, the Arahant, the Enlightened One, the impossible verses, never before heard,
Now I say the Dharma that I have realized very difficult?
This is difficult to realize with those who are involved in the field.
Those who are infected and ignorance cover very hard to see this.
A way to go upstream, micro, deep, hard to see, subtle.
With these words, reflect on the question of the mind of the Blessed One, the Arahant, the Enlightened One, towards the unconditioned, passive, unwilling to teach the dharma. At that time, one of the great Brahmins, when he learned the thought of the Blessed One, the Arahant, the Enlightened One, thought through his thoughts, "Alas, the world will If the mind of the Blessed One, the Arahant, the Enlightened One, turn to the unconditioned, passive, unwilling to teach the dharma! "
3. Bhikkhus, the Great Teacher, as a practitioner stretches out his arm, shrinks or stretches his arm, so he disappeared from the world of Brahma and appeared before him. The face of the Sun Vipassì, Arahant, Chief Justice. O bhikkhus, then the Great Brahman heavenly upper body on one shoulder, kneeling on the right knee on the ground, hands on the face of the Buddha Vipassì, Arahant, Let the sermon, let the sermon, there are those who are less dust covered by the dust will be harmed if not heard the dharma. ".
4. Bhikkhus, this is said, Blessed Vipassis, the Arahant, the Chief Justice told the great Buddha: "Brahma, I thought: I witnessed, it is deep, difficult to see, difficult to witness, tranquility, noble, super reasoning, miracle, only a new understanding. The masses are craving, craving, craving. For the love of the lust, the desire for love, it is difficult to see the theorem of the nature of pratītyana. It is difficult to see the theorem that all is pure, all birth is deductible, love the end, sexual desire, ignorance, Nirvana. If now I preach that other people do not understand Me, such times are so exhausting for Me, that time is very difficult for Me. "Brahma, then the impossible verse, never before I heard where I am:
Now I say the Dharma that I have realized very difficult?
This is difficult to realize with those who are involved in the field.
Those who are infected with ignorance and ignorance cover it very hard to see the dhamma.
A way to go upstream, micro, deep, hard to see, subtle.
Brahma, with such words, thinking on the matter, my mind toward passive immunity, do not want to lecture.
5. Bhikkhus, the second time the great Buddha ... (as above) ...
6. Bhikkhus, the third time, the great Buddha Blasphemous Blasphemer Vipassì, the Arahant, the Chief of Enlightenment: "Lord, let sermon! There are those who are less dust covered by the dust will be harm if not heard the dharma, these people can understand the Dharma! "
The monks, the Blessed Vipassì, the Arahant, the Sanhedrin know the advice of the Brahma, because of compassion for beings, looking at life with the Buddha. The monks, the Blessed Vipassì, the Arahant, the Chief of the Enlightenment look at life with the Buddha, see the class beings are less dusty life, infected many dusty life, They are easy to teach, and some see the danger of reincarnation in the world and the danger of wrongdoing. As in lotus ponds, pink lotus or white lotus, there are some blue lotus, pink lotus or white lotus underwater, growing up in the water, not out of the water, nourished under water; There are some blue lotus, pink lotus or white lotus underwater growing up in the water, living up to the water, some green lotus, Pink lotus or white lotus born under the water grow up in the water rising out of the water, not wetted water. Likewise, bhikkhus, the Blessed One, the Arahant, the Enlightened One, look around the world with the buddha. He saw the class beings are less dusty life, infected many dusty life, have the benefit of base, class nature of nature, easy to teach teaching difficult, few see the danger must be reborn world and the danger of wrongdoing.
7. Then the great Buddha, with his mind know the mind of the Buddha Vipassì, the Arahant, the Chief of Enlightenment, immediately told him the following verse:
As people stand on top of the mountain looking around the people below.
Also, he Sumedha up the floor of the French, the level of the label, escape the melancholy.
Looking down the masses, anxiety sadness was born oppressed.
Stand up, hero, victorious in battle!
The leader of the traveler, who escaped all debt!
The Sun to go around the world broadcast the Dharma.
Someone hears, will understand the magic!
O bhikkhus, the Blessed One Vipassi, the Arahant, the Enlightened One answered the Great Buddha with the following verse:
The door of immortality has been opened,
O you who hear, give up your wrong view.
Because I think of fatigue, this Brahma.
I do not want to preach the Dhamma for mankind!
O bhikkhus, and the Great Brahma with the thought: "I was the way open for the Buddha Vipassì, Arahant, the Chief of the Enlightenment lecture," and pay homage, the body on the right Turn to Him and disappear.
8. Bhikkhus, the Blessed One, the Arahant, the Enlightened One, thought, "Who do you preach to the Dhamma first?
The monks Vipassì, the Arahant, the Enlightened One thought: "Now king of Khanda (tea-king) and Princess Tissa (Dai-Xa) reside in the capital Bandhumatì ( This is the intellectual, multi-lingual, has long been living less contaminated by the dust of the world. Now let's talk to Khanda and Tissa first, these two will. soon understood this Dharma. "
Then the Blessed One, the Arahant, the Enlightened One as a bodybuilder stretching his arm, shrinks, or shrinks his arm extending straight, disappearing from the Bodhi tree, appearing in the Khenma Deer Park , the capital of Bhadhumatì.
9. Bhikkhus, the Blessed One, the Arahant, the Enlightened One called the gardener: "Friend, go to the capital Bandhumatì, message to King Khanda and Princess Tissa that the World Sun Vipassì, Arahant, Chief Justice came to the capital Bandhumatì, now live in Deer Park Khema and want to meet you two! " "Yes, the White Sun".
The monks, the gardener obey the teachings of the Blessed One, the Arahant, the Enlightened One, in the Bandhumatì capital, and to the prince of Khanda and Tissa: "Ladies and gentlemen, The Vipassi, the Arahant, the Enlightened One came to the capital Bandhumatì and was in the Deer Park Khema He wanted to see you! "
10. Bhikkhus, Venerable Khanda and Tissa conquer the victorious chariots, climb on their own with a triumph of chariots, and ride with other chariot vehicles, leaving the vehicles of Bandhumati. , go to Deer Park Khema, ride to where the car is, and then take a walk before the Buddha Vipassì, Arahant, Chief Justice. When they arrived, the two men bowed to Him and sat down.
11. Then the Buddha Vipassì, the Arahant, the Great Sanhedrin, the theory of alms, the theory of morality, the theory of the heavens, presents the danger, the paralysis, infection the umbrella of desire, and the benefits of separation. When the Blessed One learned that their minds were mature, proficient, free from hindrance, noble and calm, he talked to Dharma talkers who were praised by the Buddhas, namely, Suffering, Exercising, . As well as a pure cloth without stains, it is easy to penetrate the dye, so too, Prince Khanda and Princess Tissa, in this seat, prove that the French label is far removed: "What method is born? must also kill.
12. These two have seen the legal, legal, legal, enter the French, suspected of eliminating, hesitation, cessation, proof of self-reliance, not y to others for the Dharma of the Buddha, The Blessed One, Vipassi, the Arahant, the Enlightened One: "It is so wonderful, the World-Honored One, so wonderful, as the one who set up what was thrown down, exposed What is hidden, the way to the lost, to bring light in the dark so that those who have eyes can see the color of the Buddha is also used as a means of explaining. The Blessed One, now we refuse the Buddha and take refuge in the Dharma Lord, wish the Blessed Monk for us to be ordained with the Blessed One, wish the Blessed Monk for us to be ordained.
13. Bhikkhus, Prince Khanda and Princess Tissa are ordained by the Blessed One, the Arahant, the Enlightened One, who is ordained. Then the Blessed One, the Arahant, teaches these two, encouraging them to exult, making them happy with the Dharma, stating the danger, the lowliness, the defilement of the dharmas and the benefits of Nirvana. And these two thanks to the Buddha Vipassì, Arahant, the Buddha taught, encouraged, made excited, make happy with the Dharma, soon the mind is no longer clinging, get rid of the gonorrhea or.
14. Bhikkhus, while the city of Bandhumatì has a mass of about eighty-four thousand people heard: "Blessed Vipassì, Arahant, Chief Justice came to Bandhumatì City and in Deer Park Khema and Prince Tissa have shaved off their beard, put on their robes, left the family, lived without the family, the Vipassi, the Arahants, the Buddha " . When they heard this, they thought to themselves, "Surely, this law can not be trivial, this ordination can not be trivial, because Prince Khanda and Princess Tissa have shaved their beard, Sa, left home family, live without family. Prince Khanda and Princess Tissa have shaved hair beard, cassock, left home, live without family with the Buddha Vipassì , Arahantship, righteousness, why do not we do that? "
The monks, then the masses of about eighty four thousand went out of the city Bandhumatì to Deer Park Khema, where the Sun Vipassì, Arahant, the Chief Justice. When they arrive, they prostrate themselves and sit down.
The Blessed One, the Arahant, the Righteous One, the Dhamma, the Dhamma, the Dhamma, the Dhamma, the Dhamma, the Dhamma, the Dhamma the desire and the benefits of separation. When the Blessed One learned that their minds were mature, proficient, free from hindrance, noble and calm, he taught the Dharma that the Buddhas advanced, namely, Suffering, Exercising, . Just as the cloth is pure, there is no easy to spot stain dye, so also eighty four thousand of this, in this seat, witnessed the French label separation: "What method was born must also kill ".
16. These people have seen the dhamma, the legal system, the legal system, the legal entry, suspected of eliminating, reluctant to kill, proof of self-confidence, Vipassì, the Arahant, the Enlightened One: "It is so wonderful, the Blessed One, it is so wonderful, as the one who stands up, what is thrown down, exposed What is hidden, the way to the lost, to bring light in the dark to those who have eyes can see the color, so the Dhamma was used by the Exalted means of interpretation. Lord Buddha, now we take refuge in the Sun and take refuge in the Dharma Lord, wish the Blessed Monk for us to be ordained with the Blessed One, wish the Blessed Monk for us to be ordained! "
17. These monks, eighty-four thousand of these are left with the Buddha Vipassì, the Arahant, the Chief Justice, was ordained. Then the Blessed One, the Arahant, preacher, teaches these people, encourages, exalts, makes delight with the dharma, denotes the danger, the paralysis, the defilement of the dhammas and the benefits of Nirvana. And these people, thanks to the Sun-Vipassa Arahantship, teach the Buddha, encouraging, exhilarating, making happy with the Dharma, soon the mind no longer clinging, won get rid of the gonorrhea or.
18. Bhikkhus, now eighty-four thousand former monk, heard: "Blessed Vipassì, Arahant, Siddhartha went to the city Bandhumatì, in Deer Park Khema and preach". These monks, eighty-four thousand of the monk, go to Deer Park Khema, where the Sun Vipassì, Arahant, the Chief Justice. When they arrive, they prostrate themselves and sit down.
19. The Sun Vipassì, the Arahant, the Buddha Consenting the lecture, the theory of generosity, the theory of morality, the theory of the heavens, presents the danger, the paralysis, the pollution the desire and the benefits of separation. When the Blessed One learned that their minds were mature, proficient, free from hindrance, noble and calm, he taught the Dharma that the Buddhas advanced, namely, Suffering, Exercising, . As a pure cloth, no stain, so easy to absorb dye, so also eighty-four thousand of the exile, in this seat, attested by the legal separation label: "What method was born And then also must kill.
20. These people have seen the dhamma, the legal system, the legal system, the legal entry, suspected of eliminating, reluctant to kill, proof of self-confidence, Vipassì, the Arahant, the Enlightened One: "It is so wonderful, the Blessed One, it is so wonderful, Lord, as one who sets up what was thrown down, exposed What is hidden, the way to the lost, to bring light in the dark to those who have eyes can see the same. Now, we take refuge in the Sun, take refuge in France and take refuge in the Blessed One, wish the Exalted we are allowed to leave with the Blessed One, wish the Blessed We are allowed to be ordained!
21. Monks, eighty-four thousand monk with the Exalted Vipassì, Arahant, the Buddha is fully enlightened. Then the Blessed One, the Arahant, preacher, teaches these people, encourages, exalts, makes delight with the dharma, denotes the danger, the paralysis, the defilement of the dhammas and the benefits of Nirvana. And these people, thanks to the Buddha Vipassì, Arahant, the Buddha taught, encouraged, made excited, make happy with the Dharma, soon the mind no longer clinging, won get rid of the gonorrhea or.
22. Bhikkhus, at that time bhikkhu monks about six hundred and eighty thousand people residing in the capital Bandhumatì, monks, the Buddha Vipassì, Arahant, While silent settlement thought as follows: "Now bhikkhu bhikkhus about six hundred and eighty thousand city dwellers in Bandhumatì City, Why do not you recommend these bhikkhus: Go along, for the happiness of the masses, for the well-being of the masses, for the love of life, for the happiness, for the good, for the peace of man and the heaven. Do not go two people in the same place. Be the rate-pretentious, preacher Dharma, good, loyal, good-hearted, full text, full integrity. Please describe the pure life completely pure. There are beings less dusty life, if not heard the dhamma will be harmful. If heard, will understand the Dharma.Every six years, come to the capital Bandhumati to recite the precepts.
23. Bhikkhus, another great Buddhist, with his mind know the mind of the Buddha Vipassi, Arahant, the Chief Justice. As an athlete stretched arm shrink or shrink arms were outstretched, the plane disappeared in Brahma and appeared before Bhagavan Vipassi grades Arhat, Enlightenment. Brethren, then great Brahma, covering upper robe on one shoulder, palms toward Bhagavan Vipassi grades Arhat, Enlightenment and him and said, "That is right, white Exalted! that's right, white Auspicious! Buddha, Bhagavan take counsel mass monks about six hundred eighty thousand're in the capital Bandhumati: "Hey, monks go along throughout, because happy for the masses, for peace for the masses, for the love for life, for happiness, for the benefit, for the peace of man, the heaven. Do not go two people in the same place. Be the rate-pretentious, preacher Dharma, good, loyal, good-hearted, full text, full integrity. Please clarify completely pure behavior. There are beings less dusty life, if not heard the dhamma will be harmful. If we listen, we will understand the dharma. "Lord Buddha, we will do as monks, after six years, they come to the capital Bandhumati to recite the precepts.
So, monks, the Great Doctrine. After saying this, he bowed to the Venerable Vipassi, the Arahant, the Right Enlightened, his right back towards him, and disappeared in his place.
24. Monks, then Vipassi, the Arahant, the Enlightened One, in the afternoon, stand up and say to the monks:
- Monks, while I quietly settled in the desert, the following thought arises: "Now the bhikkhu bhikkhus about six hundred and eighty thousand tenants in Bandhamatì city. Encourage these bhikkhus to: "Monks, go together for the happiness of the masses, for the peace of the masses, for the love of life, for happiness, for the benefit, for peace. for the human species, the gods. Do not go two people in the same place. O bhikkhus, preach the Dharma, the first, the good, the good, the full sense, full integrity.Please describe the pure life completely pure. There are beings less dusty life, if not heard the dhamma will be harmful. If heard, will understand the Dharma. Every six years, come to the capital Bandhumati to recite the precepts.
25. Bhikkhus, a Great Brahma differing from one's heart, knows my mind. As a stretched arm extends or shrinks, the arm extends, disappeared in the Brahma and appears before Me. O bhikkhus, the Great Brahma, lay up one's shoulders on the shoulders, clasp to Me and tell me: "That's right, Lord Buddha! Let the bhikkhu teach the mass of bhikkhus about six hundred and eighty thousand in the capital of Bandhumatì: "Monks, go all over, for the happiness of the masses, for the well-being of the mass, for the good of life, for the good, for the good, for the peace of man, the heavenly. Do not go two people in the same place. O bhikkhus, preach the Dharma, the first, the good, the good, the full sense, full integrity. Please clarify completely pure behavior. There are beings less dusty life, if not heard the dharma, will be harmful. If heard, will understand the Dharma. Lord, we will act like bhikkhus. After six years, they will come to the capital Bandhumatì to recite the precepts. "Behold, the monks, the great theistic doctrine, after saying this, he prostrated Me, his right back towards Me and disappears in place.
26. Behold, I beseech you, brethren, go up to all, for the happiness of the multitude, for the joy of the multitude, for the love of life, for the happiness; , for the sake of peace for mankind, the heavenly being, do not go two people in the same place: bhikkhus, preach the dharma, the good, the good, the good, Please clarify the pure life completely pure, there are beings less dusty life, if not listen to the teachings will be harmed. Six years, come to the capital Bandhumatì to recite the precepts.
These monks, the majority of those days, set out on a journey across the country.
27. Now the monks, at that time in Jambudìpa (Masonic title) there are eighty four thousand dormitories. When the year was over, the gods declared: "This gentleman, a year full, now five years left. After five years, come to the capital Bandhamatì to recite the priesthood!"
After two years, the gods declared: "This gentleman, two years, is four years, and four years later, come to the capital Bandhumatì to recite the precepts!"
After three years, come to the capital Bandhumatì to recite the precepts. "
Four years have passed, the gods declared: "Hey sage, four years is full, now two years. After two years, go to the capital Bandhumatì to recite the priesthood!"
Five years have passed, the gods declared: "This sage, five years is full, now a year left. After a year, come to the capital Bandhumati to recite the priesthood!"
Six years have passed, the gods declared: "Sage, six years have passed. Now comes the day of the Bandhumati readings to recite the precepts.
These monks, some with their power, some with the god power of the gods that day went to the capital Bandhumatì to recite the precepts.
28. Bhikkhus, the Blessed One Vipassì, the Arahant, the Enlightened One, among them Bhikkhu, reciting this precept:
"The Buddhas teach Nirvana is the first.
" Patience, ascetic, patience, is the first.
"
Harmonious people are other monk." Harm other people do not deserve to call it Sa-subject.
"All evil does not work, the mind of good karma.
" Keep the mind pure, the Buddha's own teaching.
"Do not criticize, do not beat, keep yourself in the cloister.
" Eat well, sleep alone.
"Oriented to the highest, the Buddha taught itself."
29. Behold, our beloved is in Ukkhaththa, in the forest of Subhaga, under the ta-la king tree. The monks, while I quietly settled, the following thought arises: "There is a land, a kind of sentient beings that I have not come to stay in a long time. Devas Suddhàvàsa (Pure Land Natural). So now let's go to the gods in the Pure Land.
Behold, the bhikkhus, like a stretched arm extending the arms, or having their arms extended, I have disappeared in Ukkattha, in the forest of Subhaga, under the tree of Ta-La, and appear before the gods. Pure Land. In the great gods, a few thousand devas came to Me, worshiped Me and stood on one side, they said to me:
"This Sage, now ninety-one, has been born since the death of Vipassi, the Arahant, the Enlightened One." The Sage, the Vipassi, the Arahant, the Enlightened One The Sage, the Vipassa, the Arahant, the Enlightened One, is in the name of Kondanna (Satori), the Sage, during the Vipassi period, Arhat, enlightenment under the tree of Pātali (Balaban). Sage, two gentlemen, the first disciple of the Buddha Vipassì, Arahant, Chief The Enlightenment named Khanda and Tissa. In the Vipassi period, the Arahant, the Enlightened One has three monks, a six hundred and eighty Venerable monks, a Sangha of ten thousand billion, not a monk, The Arahant, the Chief of the Enlightenment, has a bhikkhu attendant named Asoka, This is the first attendant. The Sage Vipassi, the Arahant, the Chief of the Enlightenment, named Bandhuma, the model named Bandhumatì (Table-head-she-topic). Bandhuma Bandhuma's name is Bandhumatì. This Sage, the Blessed One, the Arahant, the Dharma Master, is like this, the monk like this, diligent like this, enlightened like this, turning the wheel like this. Sage, we are people who have practiced virtuous deeds with the Buddha Vipassì, the Arahant, the Enlightened One has eradicated desires and was born in this place. " As such, diligent like this, enlightened like this, turning the wheel like this. Sage, we are people who have practiced virtuous deeds with the Buddha Vipassì, the Arahant, the Enlightened One has eradicated desires and was born in this place. " As such, diligent like this, enlightened like this, turning the wheel like this. Sage, we are people who have practiced virtuous deeds with the Buddha Vipassì, the Arahant, the Enlightened One has eradicated desires and was born in this place. "
30. Bhikkhus, in the great many gods, some several thousand gods (... ...) a few hundred gods to where I live, worship Me and stand on one side. The monks, after standing on one side, said to me, "The sage, in this past life, the Blessed One, the Arahant, the Enlightened One is born. , The Sun, the clan of the Sat-to-clan family, this sage, the Sun is in the name Gotama (Cu-talk) This gentleman, longevity life is not much, little oi, human lifespan is about a hundred years or a little.His sage, enlightened enlightenment under the tree assattha (bowl-multi-la ).He, the Sun had two masters, The disciples named Sàriputta and Moggallàna (Såriputta and Moggallàna), the Sage, the Monks have a monastery of one thousand two hundred and fifty.This Sage, Increase this Assembly of the Exalted including those who have eradicated illegal or. This gentleman, the Exalted monk, a monk named Ananda (A-nan), this is the first attendant. The Sultan, the King of the Sun, named Suddhodana, the Empress, is Kapilavatthu (Kapilavatthu). This sage, worldly appearance like this, the monk like this, diligent like this, enlightened like this, turn the dharma like this. "We are the ones who have cultivated the blessedness of the Blessed One, destroyed the desires and were born in this place." The worldly world like this, the monk like this, diligent like this, enlightened like this, turn the dharma like this. "We are the ones who have cultivated the blessedness of the Blessed One, destroyed the desires and were born in this place." The worldly world like this, the monk like this, diligent like this, enlightened like this, turn the dharma like this. "We are the ones who have cultivated the blessedness of the Blessed One, destroyed the desires and were born in this place."
31. Now, monks, then we together with the gods Avihà (Infinite Heaven) to gods Atappà. O bhikkhus, then together with the gods Avihà and gods Atappà to the gods Sudassa. O bhikkhus, we together with the gods Avihà, gods Atappà and Sudassa gods Sudassa to the gods Sudassi.
O bhikkhus, we together with the gods Avihà, gods Atappà, gods Sudassà and gods Sudassa to gods Akanitthà. O bhikkhus, in the great deva, a few thousand devas came to Me, worshiped Me and stood on one side. O bhikkhus, after standing on one side, these gods have said to me: "The sage, now ninety-one now, since the Blessed Vipassi, Arahant, Enlightenment ... (as the number 29) .
32. O bhikkhus, in the great many gods, several thousand devas (as before) several hundred devas come to Me, worship Me and stand on one side. The bhikkhus, after standing on one side, these gods have said to me as follows: "Sage, in this previous world, the Arahant, the Chief Justice was born. . (as passages No. 30) ".
33. Behold the rate-pretentious, Such as Hybrid attested to this law, Tathagata remember the past Buddhas, these people have entered Nirvana, the paragraph of the path, has ended the reincarnation, has Get out of suffering. As Lai also remember the racial identity of these people also remember the name, also remember the tanh family, also remember the longevity, also remember the two disciples, also remember the Assembly as follows: "The Religious This is so, the Tanh is such, the Tanh is such, the virtue is so, the dhamma is such, wisdom is like that, the virtue is so, liberation is like that " .
The Buddha lectures so. The rate of bhikkhu who praises the teachings of the Buddha. END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.26/11/2018.
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