Digha Nikaya Sutta School

8. Ca Mau Lettuce Lions 
(Kassapa-Sìhanada sutta)

---

(This is also called the "Great Lion King" - Mahàsìhanada Sutta)

1.  N I miss this. One time the Blessed One was in Ujunna, at Kannakatthala Deer's Garden. At that moment, leaving Kassapa (Ca-lettuce) to the Buddha, saying greetings ask for social visits with the Buddha and stand on one side. After standing on one side, Kassapa said to the Blessed One:

2. - Gotama, I heard this: "Gotama criticism of all ascetic, absolute libel, harsh all the austerities, all austere lifestyle, do they say the right words Phra Gotama? Did they wrongly slander Gotama? Are they declared as legal, legal? Are there any major and minor advocates who have suffered? Actually we do not want to criticize Gotama.
3. - Kassapa, who said: "Gotama criticized every ascetic, absolutely libel, harsh all the austerities, all austere way of life," they said not right my words, My sins are not true. This is Kassapa, in this life, with pure celestial vision, superhuman, I see some ascetics, living austere ... After the body of the common body, must be born in evil, evil, hell. This Kassapa, in this life, with pure celestial vision, superhuman, I see some ascetics, living austere ... After the general body collapse, was born in goodwill, celestial, Superman, I see some ascetic but live a little more austere ... After the general body collapse, must be born in the evil, the beast, the land, hell. Kassapa, in this life, with pure celestial, supernatural, We see some ascetics but live a little more austere ... After the body of the common body, be born in the beast, heaven, this world. Kassapa, when you know the true truth of the future, the past, the birth, the killing of such ascetic, how can I criticize every ascetic and absolutely defame all asceticism, all lifestyles austere?
4. This Kassapa, there are some Sa-subjects, brahmins are the scholar, delicate, in the debate, (shot marks) splitting two hairs, going here and there like a knife. Break all wrong views with your wisdom. Between us and these, there are similarities and differences. There are points that these people recognize as right, we also acknowledge to be. There are points that these people recognize is not, we also recognize is not. There are points that these people do not recognize as right, we recognize it right. There are points that we recognize as right, they also recognized as right. There are points we do not recognize is true, they also do not recognize the right. There are points that we recognize as right, they do not recognize as right. There is a point that we do not recognize as right, they are recognized as right.
5. Let's go to them and say, "The sages, the points of disagreement, leave them alone." The points agree, the wise ask each other, learn and talk with each other, Professors with professors, or disciples with our disciples: "The immoral or greedy, the wrong or wrong, the law should not be obeyed or should not be considered. do not deserve the saint, or is not worthy of the saint, among the polluted or polluted, among you this sage, who completely dissolve the sage, Gotama or the monks, the chiefs of the sects? "
6. Kassapa, and this affair. When you ask each other, learn and talk with each other. They said: "The immoral or greedy dhamma, the misguided or misguided, the dhammas that should not be followed or considered not to obey, the dharma do not deserve the holy or It is considered unworthy of the saint, the dhamma is polluted or considered pollution, among these sages, Gotama Satan has completely dissolved the law, while the religious, the chief of the sects I only partially dissolve it. " Thus, Kassapa, the wise men who ask each other, find out and talk to each other, a large part of us praised this issue.
7. Kassapa, again, they have to ask each other, learn and talk with each other, between teachers and professors, between the disciples and their disciples: "The good or good is considered good, the Dhamma is not guilty or is not guilty, the dharmas should obey or be considered to obey, the dharma deserving or the dutiful, the dhamma purity or be regarded as pure, between Who do these sages have completely accomplished these dharma, Gotama Gotama or the religious, the chief of the sect?
8. This Kassapa, and this affair. When they ask each other, find out and talk to each other, they said: "The good or good is considered good, the law is not guilty or is not guilty, the law should comply or Considered to be obeyed, the Dharma worthy of the saintly or considered sacred, the pure Dharma or is considered pure, Gotama Satan has completely accomplished these dharma, The chief of the sects is only partially accomplished. " So Kassapa, the wise men, inquire and talk to each other, a large part of us praised this issue.
9. Kassapa, again, the wise have asked each other, learn and talk with each other, between professors and professors, between the disciples and their disciples: "The immoral law or is considered real Good things are wrong or wrong, things that should not be followed or deemed not to follow, dharma things that are not worthy of the saint or are considered unworthy of the saint, polluted or viewed. is the pollution, among these sages who completely dissolve the dhamma, are they disciples of Gotama or the disciples of the religion, the chief of the sect?
10. This Kassapa, and this affair happens when you have the same minds, learn and talk with each other. They said: "The immoral or greedy dhamma, the misguided or misguided, the dhammas that should not be followed or considered not to obey, the dharma do not deserve the holy or It is considered unworthy of the saint, the dhamma is polluted or considered pollution, among these sages, the disciples of Gomata have completely dissolved the Dharma, but the disciples of the religion, The chief priests of the other denominations only partially dissolve. " Thus, Kassapa, the wise men who ask each other, find out and discuss with each other a large part of us praising this issue.
11. Kassapa, again, they have to ask each other, learn and talk with each other, between teachers and professors, between the disciples and their disciples: "The good or good is considered good, The dharmas are not guilty or are not guilty, the dharmas should obey or be seen to obey, the saintly dharmas or the saintly dharma, the purified dharma or purified, Among these sages who have completely accomplished these dharmas, are they disciples of Gotama or the disciples of the saints, the chiefs of the sects? "
12. This Kassapa, this affair happens when you have to ask each other, learn and talk with each other. They say, "Good deeds or good deeds, which are not blameworthy or perceived as blameless, should be observed or followed, Descartes, pure Dharma or is considered pure, among these sages, the disciples of Gotama have completely accomplished these dhammas, but they are disciples of the religion, The other is only partially accomplished. " So Kassapa, the wise men, inquire and talk to each other, a large part of us praised this issue.
13. Kassapa, there is a way, someone who obeys will see and know for themselves: "Satana Gotama said the right time, say truth, say benefits, say the law, say the law. Kassapa, what is the path, what is it that anyone obeys will see and know: "Satana Gotama said the right time, say truth, say benefits, say the law, say the law? It is the path of the eight branches of knowledge, right thinking, right speech, right action, right livelihood, right effort, right mindfulness, right concentration. Kassapa, it is this way that anyone who obeys will see and know for themselves: "Gotama said the right time, say the truth, say the benefits, say the law, say the law." 
14. Hearing this, Kassapa left the White World:
- Gotama sage, this ascetic is recognized by the Sa-subject and Brahmin to bring Sa-fruit fruit and Brahmin fruit: naked, - Liberal, not follow the ceremony. - Licking the hands clean (after eating, not wash), - Get alms not to walk (as required to test. - Do not pick up food (for yourself, before begging), - Do not receive special food cooked for yourself. - Not invited to eat. - Do not pick up food from the pot. - Do not pick up food at the door (afraid to set aside for food). - Do not pick up food at the door. (not afraid to set aside for himself), - Do not pick up food placed between rice mortar (afraid to set aside for himself) - No food from two people eating (fear of food only by one person), - Not receiving food from pregnant women (afraid of the baby in the womb of the disadvantaged), - Not receive food from women who are breast-feeding (afraid of milk from women), - not receiving food from the woman who is having sex (not afraid to interfere with sexual intercourse), - - There is no food at the place where the dog is standing. - Do not pick up food at the place of flies. (Do not eat fish, eat meat. drink alcohol, wine alcohol. - He only eat at one home, only eat a piece or he only eat at two houses, only eat two pieces, or he only eat at seven houses, he only eat seven pieces. He only feeds a bowl, feeds only two bowls, feeds only seven bowls. He only ate one meal a day, two days a meal, seven days a meal. Thus, he lived according to eating habits for half a month to eat once.
The Gotama Sage, these ascetics are recognized by the Sa-subject, brahman-recognized as leading to Sa-ko fruit and Brahman fruit. This person only eat grass to live, broken rice, brown rice, eat nivara seeds, eat skins, eat rice husks, eat rice flour, eat sesame powder, eat grass, eat cow dung, eat fruit, eat roots in the forest, eat fruit fall to live.
The Gotama Sage, these ascetics are recognized by the Sa-ard, Brahmin is taken to Sa-ard and Ba-la-fruit. He wore a linen cloth, clothed with linen and other cloths, clothed in shroud and thrown, clothed with algae, wearing tititaka bark, dressed in black chamois, dressed in kerosene, dressed in bark, dressed in small wooden clothes, dressed in braided hair, dressed in ponytail, dressed in owls He is a living spat of hair, is a follower of living habits to spit hair, is a happy person standing, not sitting, who is sitting down, living in a quiet manner, Bedspreads are used to bed, living on wooden beds for bed, living on bare floor, sleeping on one side of bed,
15. - Kassapa, if a person lives naked, lives unconcerned with ritual, lick his hands ... so follow the eating habits for half a month only eat once, but if he does not cultivate and can not be qualified, mental resources, intellectual property, that time is far away from Sa-taste, far away from Brahman. If Kassapa, if living monks practice compassionate heart, no hatred, no harm and with the cessation of the gonorrhea, self-sense and stay right now, liberation mind, This Kassapa bhikkhu is called Sa-subject, called Ba-la-subjects.
Hey Kassapa, if a person only eat grass to live, this Kassapa if he only eat broken rice, brown rice, eat nivarra ... eat fruit, roots in the forest, eat fruit fall to live, but If this person does not cultivate and can not attain the mettological, mental resources, intellectual property in that time is very far away from Sa-u, far away from Brahman. Kassapa, if the monks live in the practice of compassionate mind, no hatred, no harm, and with the cessation of gonorrhea, self-sense and stay right now, mind liberation, insight freed This Kassapa is called Satan, called Brahmin.
Kassapa, if one wears a rough cloth, wears rough cloth mixed with other fabrics, ... live one bath a night, walks into bath water (to cleanse sin), but if he does not cultivate and not enough to be able to show up in detail, mentally, intellectually, in a very distant way, far away from Brahman. If Kassapa, if living monks practice compassionate heart, no hatred, no harm and with the cessation of the gonorrhea, self-sense and stay right now, liberation mind, This Kassapa is called samadhi, called Ba-la-subjects. 
16. When heard of this, naked Kassapa Buddha: 
- Gotama god, difficult to change Sa-behavior! Difficult to act on Ba-la-behavior!
- This is Kassapa, it is the ordinary words in life: "Difficult to change Sa-behavioral behavior difficult to change brahmins Kassapa, as a naked life, licking hands ... so follow the eating habits, until half a month eat only once.Kassapa, if the trouble, the very difficult of the behavior of the Brahmin, the brahmins depending on this ascetic and only depending on the practice of asceticism, the truth is not worth saying: Difficult to act on brahmanas! "A layman, or a layman's son, to a servant girl who flushes with water can do the following:" I live naked, do not live free ritual, hand licking .... so live by eating food, eating half a month until.
This is Kassapa, for besides this ascetic, in addition to this ascetical practice, Sa-dhammas or Brahmins are still difficult to practice, still difficult to practice, so it is worth saying: It is difficult to change the behavior of Brahmin! " Kassapa, if the monks live in the practice of compassionate mind, no hatred, no harm, and with the eradication of gonorrhea or self-consciousness and stay right now, liberation mind, This Kassapa is called samadhi, called Ba-la-subjects.
Hey Kassapa, if a person only eat grass to live, eat broken rice, brown rice ... eat fruit, roots in the forest, eat fruit fall to live, if the trouble, Virtue, Brahmin behavior only depends on this ascetic, and only depends on the practice of ascetic in the real time does not deserve to say: behavior. A layman, or a layman, to a servant girl in a water jug ​​can do the following: "I only eat rice grass to live, eat broken rice, brown rice ... eat fruit , the roots in the forest, eat the forest fruit to live. This is Kassapa, for besides this ascetic, in addition to this ascetical practice, Sa-dhammas or Brahmins are still difficult to practice, still difficult to practice, so it is worth saying: It is difficult to change the behavior of Brahmin! " Hey Kassapa,
Hey, Kassapa, if a man in a coarse ramie cloth, wearing a ragged cloth mixed with other cloths ... live a bath three times a night, go to the bath (to clear his sin), if there is trouble, The very difficult behavior of Sa-dharmas, the behavior of brahmins only depends on this ascetic and only depends on the practice of this ascetic, the real time is not worth saying: Difficult to act on Ba-la-behavior! " A layman or a layman to a maid girl in a watering can do the following: "I only wore a rough hemp, mixed with other fabrics ... living one night bath three times, go to the bath (to cleanse sin) ", this Kassapa, because of this ascetic, in addition to this ascetic practice, It's hard to practice, so it's worth saying: Difficult to change Sa-behavior! Difficult to act on brahmanas! "Kassapa, if the monks live cultivating compassionate mind, no hatred, no harm, and with the cessation of the smuggled or self-sense and stay right now At liberated mind, liberated knowledge, this Kassapa bhikkhus is called Sa-subject, called Brahman.
17. Upon hearing this, Kassapa Lama blessed the Buddha: 
- Phra Gotama, it is difficult to know a monk. Difficult to know a Brahmin!
- Kassapa, that is the ordinary words in life: "Hard to know a Sa-subject is difficult to know a Brahmin!" Hey, Kassapa, if a person lives naked, lives unconcerned with ritual, lick his hands ... so follow the eating habits, until half a month eat only once. Kassapa, if you become a monk, if you become a brahmin according to this ascetic, and only subject to this ascetic practice, the truth is not worth saying: "Hard to know one It is difficult to know a Brahmin! " A layman, or a layman's child, to a servant girl in the water can do the following: "I live naked, live liberally without ritual, lick my hand ... so live follow the eating habits, until half a month eat only once. " Kassapa, if become a subject, If you become a Brahmin according to this ascetic, depending only on this ascetic practice, the truth is not worth saying: "Hard to know a Sa-subject, the subject! " A lay person, or a layman's child, to a water-buffoon maid can follow these practices: "I live naked, do not follow rituals, lick my hands ... so live eating habits until half a month eat only once. This is Kassapa, for besides this ascetic, in addition to this ascetic practice, it is still difficult to know whether it is difficult to know a Sa-or a Brahman, so it is worth saying: "Hard to know. , it is difficult to know a Brahmin! " Kassapa, if the monks live practicing compassionate mind, no hatred, no harm, and with the cessation of the smuggled or self-sense and stay right now,
Hey Kassapa, if a person only eat grass to live, eat broken rice, brown rice ... eat fruit, roots in the forest, eat fruit fall to live. Kassapa, if become a monk, becomes a Brahmin according to this ascetic and only depends on this ascetic practice, the truth is not worth saying: "Hard to know a Sa "It is difficult to know a Brahmin!" A layman, or a layman, to a servant girl in a watering can do the following: "I only eat rice to live, eating rice, brown rice ... eat fruit, tree roots in the forest, eat fruit fall to live. Kassapa, for in addition to this ascetical practice, it is difficult to know a Sa-or a Brahmin. So it is worth saying: "Hard to know, a Sa-subject! Hard to know, a Brahmin."
Kassapa, if the monks live in the practice of compassionate mind, no hatred, no harm, and with the cessation of gonorrhea, self-sense and stay right now, mind liberation, insight freed This Kassapa is called Satan, called Brahmin. 
Hey Kassapa, if a man in a rough hemp cloth, mixed with other fabrics ... live a bath three times in a bath, to bathe (to cleanse sin). Kassapa, if become a monk, become a Brahmin according to this ascetic, and only depends on this ascetic practice is not good enough to say: "Hard to know a Sa- It's hard to know a Brahmin! "
A layman or a layman, to a servant girl, can do the following: "I wear a rough hemp cloth mixed with other fabrics ... live one night shower three times. This is Kassapa, for in addition to this austerity is very difficult to know a Sa-man or a Brahmin. So it's worth saying: "Hard to know a Sa-subject is difficult to know a brahmin!" Kassapa, if the monks live in the practice of compassionate mind, no hatred, no harm, and with the cessation of gonorrhea, self-sense and stay right now, mind liberation, insight freed This Kassapa is called Satan, called Brahmin. 
18. Upon hearing this, Kassapa's deacon: 
- Religion Gotama, how are the world specific? So is the mind enough? What is intellectual property?
- This Kassapa, now in life, Tathagata appears, is the A-la-dan, Chief Transfiguration ... (see  Sa-Results , paragraphs 40-42) ... see the danger in the small, pick up and study in the legal world, the business, pure business vocabulary, pure activities, the well-being, the base guard, full of mindfulness, knowledge and knowledge. 
Hey, Kassapa, what is bhikkhu-suf measure? Here, this Kassapa, bhikkhu abstained from killing, avoiding the killing, the staff, the sword, the noble, the compassion, living mercy to the happiness of all beings and beings. That is his virtue in the precepts ... (like  Sa-fruit results, paragraphs 43-61), ... While some Sa-subjects, Brahman oil used dishes offered by donations still feed themselves by the evil, such as the use of virtual To be safe, to not do the promised ... (like  Sa-Results, paragraph 62) .... prevent the effectiveness of drugs. And he kept away from the evil of the above. That is his specific range. And so, this Kassapa, the bhikkhu, thanks to the specific discipline should not be frightened from somewhere about the precepts of precepts. Kassapa, as a servant of the empowerment, has surrendered to the enemy, no fear of hostility. Likewise, this Kassapa, bhikkhu by virtue of the precepts, should not be afraid from any place about the protection of the precepts. He thanks to this noble precepts, should enjoy the feeling, inner calm. Thus, this Kassapa, rate-discipline precepts. 
19. Kassapa, what is the rate of protection-bastion? Kassapa, when the eyes see sharp, rate-monks do not hold general general ... (like  Sa-Results, the number 64) ... what causes because the mind is not controlled, making craving, superiority, evil, ungracious law arise, rate-pretending to control the cause, practice the maintenance of the mind. He, thanks to the noble holdings of these grounds, should enjoy life, inner purity ... Thus, this Kassapa bhikkhu maintenance of the bases ... (such as  Sa-fruit, paragraph 64-75) ... when the shop itself has ripped off the slipper, happy birthday; by joyfulness should be happy; by the joy of joy, the body is despised; due to body contempt, the birth of life; by the calm, the mind is static. Para-liberation, evil glass, evidence and meditation first, a state of bliss due to separation, with four. Taste-penetrating, wet soaked fullness of body with pleasure bliss due to lingering sex, no one anywhere on the body not due to ecstasy from the lingering instinct. This is Kassapa, as a skilled bathiner or bathing disciple. After sprinkling the powder in a bronze bowl, the powder is then kneaded with water, the powder is wetted with wet water, kneaded with wet water, wet both in and out with water but not drop into water. Likewise, this Kassapa bhikkhus, permeated, moistened, full of body with blissfulness due to separation of education, not a single place on the body can not be blessed by the sexual instillation that is imbued. That is his own mind.
Again, this Kassapa, rate-pretentious killing and four, witness and meditation Monday, a state of ecstasy by birth, no range, no quarters, internal static ... (such as  Sa-fruit  , the seventh paragraph of 77-79) ... the third meditation (like  the Sa-Results , 79-81) ... test and stay in the fourth meditation ... (like  Sa-Results  , Sutra 81-82) ... that is the center of his stuff. Kassapa, that is mindfulness.
With calm mind, pure, uninflammable, not afflictive, as well as novice, easy to use, stable so calm, rate-centered guidance to the right mind, right view. He knows: "This body of me is rupa, by the four cities, by parents born, thanks to porridge rice nourishment, impermanence, mutation, chakras, break away, in the body reliant and bound. "
Kassapa, like a glass island, beautiful, transparent, has eight clever, sharp, sharp, not clean, full of all fine general. And a string is threaded through the pearl, the rope is blue, yellow, red, white or light. One who has a pearl eye in his hand will see: "The jewel in this glass, beautiful, transparent, has eight faces, cleverly, skillfully, brilliantly, not defiled, full of all. And this string is pierced through the pearl, the rope is blue, yellow, red, white, or light yellow. " Also, this Kassapa, with the calm mind, pure, unconfident, not afflictive, incurable, easy to use, firm, calm, right view He knows: "This body of material is the body, by four great cities, born by parents, thanks to porridge rice nourishment, impermanence, vandalism, oppression, dissolution, disappearance. In the body, I rested and bound. "That is his specific wisdom ... (like Sa-subject , paragraph No. 85-98) ... He knows: "... no other life anymore." That is his specific wisdom. This is Kassapa, that is the intellectual property. 
This is Kassapa, and there is not a sufficiently qualified, compassionate mind, pure wisdom that is more noble, superior to the rich, mentally and intellectually. 
21. Kassapa, there are some Sa-subjects, Brahmin discipline. They use a variety of means of praise. Kassapa, speaking of the highest laws of veneration, I realize that there is no one in My precepts, how can anyone be? So I am above all of the precepts, that is, increase the world.
Kassapa, there are some Sa-subjects, Brahmins advocated ascetic, patronize. These people use ascetic means of praise, cover. This is Kassapa, who speaks of ascetical asceticism of the highest honor, I realize that no one can be ascetic of my glass, how can anyone? So I am above all about the ascetic austerity, ie increase the satirist. 
Kassapa, there are some Sa-subjects, Brahmin intellectual intellectual. These people use a lot of intellectual praise. Kassapa, speaking of the highest wisdom of veneration, I realize that no one can attain my wisdom, how can anyone be? So I am above all about wisdom, that is, increase wisdom.
Kassapa, there are some Sa-subjects, Ba-la-subjects advocated liberation. These people use many tools to dispel liberation. Kassapa, speaking of the highest liberation of veneration, I realize that there is no one with my liberation, how can anyone be? Thus, I am above all of liberation, that is, to increase freedom. 
22. This Kassapa, this situation can happen. Unbelievers may say, "Gotama is roaring the lion, but only in the desert, not in the middle of the mass." Tell them, "Do not say that." Gotama rattled the lion in the desert and in the middle of the mass. Hey, Kassapa, tell them that.
Kassapa, this may happen. Non-Buddhist pilgrims may ask, "Gotama rattled the lion among the masses, but roared with fearlessness ... with fearless spirit ... and" No one asked Sa "Gotama asked ... and" someone asked Gotama "..." When someone asks, Gotama can not answer "... and" When asked, Gotama responds to them "... and" Even if there is a reply, the answer does not satisfy one's heart "... and" The answer that makes one's heart satisfied "..." But people Do not see the comments Gotama Sa Gotama is worth listening to "...." People see comments Gotama Gotama is worth listening to "...." Although to be heard, people also do not believe. "..." People hear the confidence "..." Although people have confidence, people do not show their trust "..." People trust and show trust "..." Even if one expresses trust, one Not reach the place like the real "...." People reach the place as real "...." Even to reach the real place, people do not put into practice. " have say so. Simon Gotama rattled the lion, roared in the middle of the crowd, roared with fearless spirit, someone asked Gotama Gotama, Gotama answered answered when asked, the answer makes people mind Satisfaction, people see the comments Gotama Gotama worth listening to, after hearing people believe, when there is confidence people show confidence, people reach the real place, reached the place As a matter of fact, people practice. "Kassapa,
23. This is Kassapa, a time when I was in Rajagaha on Mount Vongola. At that time, some Pham ascetic name as Nigrodha to ask about the ascetic victory cups. When asked about the ascetic victory, I answered. And when answered by me, he develops joy as if with a great pleasure.
- Bach Dai Duc, who can after listening to the Buddha lecture, not happy as with a great joy? It is so wonderful, brilliant! It is so wonderful, brilliant! Whites like those who set up what was thrown down, exposed what was hidden, showed the way to those who lost their way, and brought light in the darkness so that those who had eyes could see the colors. Also, the Dhamma was used by the Blessed One to explain. And now I seek refuge in the Sun, taking refuge in the Dharma, refugee Bhikkhu Sang. I wish to leave the world with the Buddha, I beg your great Buddha.
24. - Kassapa, who previously was a foreigner, now want to go home, want to ordained in France and this law must live four months of residence. After living four months of abiding, they increase if they agree to give the monkhood, to the higher school to become monks. But we see individuals are different individuals. 
- If the ancients were foreigners, now want to go home, want to ordained in the law and this law must live four months of residence, after living four months stay up if they agree to give up For the life expectancy of four years, after four years of four-year residence, if they increase their agreement, expect them to increase the family to the child, .
And Kassapa was left with the Buddha and was ordained. Dai Dai Kassapa is not alone in peace, not fasting, enthusiasm, hard work. And soon, he attests to the supreme goal that the descendants of the wage earners have left home, living without family, towards. It is unsurpassed right in the present, self with victory, enlightenment and reside: "Birth was committed, Happiness has done, what should have done, after this life will not live Other. " Venerable Kassapa was so touched.

And Venerable Kassapa became an Arahant.END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.26/11/2018.