Digha Nikaya Sutta School
2. Sa-fruit fruit
(Sākannaphala sutta)
1. Nso bad I heard. At the time of the Blessed One was at rajagaha in Komarabhacca's Jazava orchard, along with the great bhikkhus, one thousand two hundred and fifty. At the time, Ajatasattu (Vihara) Vihei, the king of Magadha, celebrated the bodhisattva feast on the full moon of the Komudi (gun), sitting on a high floor. dignified, surrounded by many servants. At that time Ajatasattu Videhi's son, King of Magadha, on the day of the Bodhisattva inspiration said: "It is very pleasant, this khanh, moonlit night full moon, so beautiful, the moon, moonlit night! It is beautiful, this is the moon, the moon is full moon, it is so sweet, this moon, moonlit night moonlight, good night, this moon, moonlight bright moon now we should go to taste Said or Brahman, By this veneration our mind is pure. "When he heard this, a great deity told Ajatasattu, Vadhi's Magadha king's son:" The Great King, Pùrana Kassapa the head of the church, the head of the church, the head of the church, have a good reputation, have the reputation, declare sect organization, popular worship, abundant experience long time, Upper. I wish to visit this Pùrana Kassapa. Pārana Kassapa can make the great prince become pure. "Upon hearing this, Ajatasattu, Videhi's son, the king of Magadha, quietly said nothing. the masses are fetish, abundant experience long, long-time monk, has reached the eldest age. I wish to visit this Pùrana Kassapa. Pārana Kassapa can make the great prince become pure. "Upon hearing this, Ajatasattu, Videhi's son, the king of Magadha, quietly said nothing. the masses are fetish, abundant experience long, long-time monk, has reached the eldest age. I wish to visit this Pùrana Kassapa.Pārana Kassapa can make the great prince become pure. "Upon hearing this, Ajatasattu, Videhi's son, the king of Magadha, quietly said nothing.
3. Another great deity tells Ajatasattu, Videhi's son Magadha, "The great king, Makkhali Gosàla, is the congregation, the chief monk, the monk. The head of the church, well-known, famous for opening the cult, popular worship, abundant experience long, long-time monk, came to the elders. Visiting the Makkhali Gosàla can make the Great Prince is pure credit. When I heard that. Ajatasattu, Vadhi's son Magadha quietly said nothing.
4. Another great deity told Ajatasattu, the son of Videhi, the king of Magadha: "Ajita Kesakambali (Arahant Kesakambali) is the congregation, the teacher The head, the head of the church, has a good reputation, has a reputation, launches the cult, is worshiped, abundant experience long time, the family has long been old. worship Ajita Kesakambili, Ajita Kesakambali can make the Great Prince is pure credit ". Upon hearing this, Ajatasattu, Videhi, the king of Magadha quietly said nothing.
5. Another great deity tells Ajatasattu, the son of Magadha Videhi, "The great king, Pakudha Kaccayana, is the congregation, the chief priest, the chief monk. The church, well-known, has a reputation, launches the cult, is worshiped by the masses, abundant experience, long time, the monk has come to old age. This Pakudha Kaccayana chanting can make the Great Sultanate pure. When I heard that. Ajatasattu, Videhi's son, the king of Magadha quietly said nothing.
6. Another great deity tells Ajatasattu, Videhi's son Magadha, "The great king, Sanjaya Belathiputta, is the congregation, the head of the church, well-known, famous, professed, professed masses, abundant experience, long-time monk, came to the elders. This Sanjaya Belathiputta, Sanjaya Belathiputta, can make the Great Believer. " Upon hearing this, Ajatasattu, Videhi's son, the Magadha king, quietly said nothing.
7. Another great deity tells Ajatasattu, and Videhi, the king of Magadha, says: "The great king, Nigantha Naktaputta, is the congregation, the chief, the chief of the church. good reputation, fame, spreading the cult, popular worship, abundant experience long time, long-time monk, came to the eldest age. Nātaputta can make the Great Prince is pure credit. Upon hearing this, Ajatasattu, Videhi's son, the Magadha king, quietly said nothing.
8. Jìvaka Komárabhacca sat quietly at Ajatasattu, Videhi's son Magadha was not far away. Then Ajatasattu, Videhi's son, the king of Magadha, told Jàvaka Komárabhacca:
- Hey Jìvaka, why are you so quiet?
- This is our mango garden, the Blessed One, the Arahant, the Right Enlightened One, who is now living with the great bhikkhus, one thousand two hundred and fifty. Lord Buddha Gotama has the following good rumors spread: "This is the Exalted, the Arahant, the Chief Justice, Hanh Tuc, the Awareness, The World, The Supreme Master, , Thien Nhan, Buddha, the Sun ". Great King come to worship this Buddha. It is possible, thanks to the worship of the Buddha, the heart of the Great King is pure credit.
- So, Jaivaka, let's win the elephant.
- Yes, the Great King.
Jìvaka Komárabhacca obeyed the instruction of Ajātasattu, the son of Videhi, the king of Magadha, sent the five hundred female elephants, and the king's nakedness, and spoke to Ajatasattu, Videhi's son Magadha. The Great Elephant, the palanquin is ready. Do what he considers the right time. At that time Ajatasattu, the son of Videhi, the king of Magadha, presented the five limbs, climbing up to one hundred elephants, one by one, and climbed up to the king's nakedness, leaving the rajagaha, in the light of the the torch is held high, with the majesty of the great king, straight to the mango garden of Jàvaka Komárabhacca.
10. When Ajatasattu, the son of Vader, the king of Magadha, came not far from the mango garden, he was frightened, terrified, and raised his hair. At that time Ajatasattu, Videhi's son, the king of Magadha fear, horrified, hair up, told Jàvaka Komárabhacca:
- Hey Jìvaka, the counter-offs? Hey, Jazvaka, who's cheating on me? Jaikawa, do you charge me for the enemy? Why in such a large mass of almost a thousand two hundred and fifty, without a sound, no cough, no noise?
- O Lord, the god does not betray Him, the god does not deceive Him, the Great King, God does not charge Him to the enemy, Great King, go straight to; Say goodbye to go straight. At the other place in the round house there are lights lit.
11. At that time, Ajatasattu, the son of Videhi, the king of Magadha went to where elephants could walk, and down the elephant went to the door of the round house. Upon arriving, he told Jàvaka Komárabhacca:
- Khen Jìvaka, where is the Blessed One?
- Great King, he is the Buddha. The Great King, the Sun sitting on the center column, facing the South, sitting in front of them-rate.
12. Ajatasattu, the son of Videhi, the king of Magadha, went to the Blessed One. When it arrived, the king stood on one side. After standing on one side, Ajatasattu, Videhi's son, the Magadha king, looked over at them, calmly as calm as a lake, inspirational, saying: "Prince Udayibhadda (Urdu-di-can -d) is also quiet as the quietness of these monks so.
- Great King, it seems that the mind of the Great King is much more about love, right?
- Lord Buddha, I love the prince Udàyibhadda a lot. May the prince of Udàyibhadda be as quiet as their tranquility.
13. At that time, Ajatasattu, Videhi's son, the king of Magadha, bowed to the Blessed One, handed his hand to them, and sat down on one side. Having sat down on one side, Ajatasattu, the son of Videhi, the king of Magadha, said:
"Lord, I want to ask the Buddha, if you allow me to ask.
- Great question as to the wishes of the Great King.
14. - As well as these career technologies, such as the monk, the gurus, the magicians, the military, the military, the primitives, the soldiers, the officers, the detectives, the courageous such as the lions, the heroes, the armored soldiers, the slaves of the elders, the firemen, the barbers, the bathers, the bakers, the wreathers, the weavers, the weavers, the baskets, ceramics, mathematicians, editors, and other professional technologies, they enjoy the current practical results from their industry. They help themselves to live peacefully, happily. They help their wife and children live happily. They help parents live peacefully, happy. They help their friends live happily. They offer offerings to Sa-subject, Ba-la-subjects, this offering affects the next life, related to heaven, enjoy the blessings of peace, the birth of heaven. Lord Buddha, can you show clearly the practical results, the current of Sa-san behavior?
15. - O great king, remember that King asked this question with the other Sa-subjects, Brahman?
- Bach, I remember asking that question with Sa-subject, Brahman.
"O king, speak to them, how they responded to the great king, if great king saw nothing obstacle.
- Lord, I see no obstacle to the Buddha and the level as the Buddha.
- Then say the Great King.
16. - The Blessed One, when I came to Pùrana Kassapa, when I arrived, I spoke greetings, blessings and friendships with Puhana Kassapa and sit down. After sitting down to one side, she said to Pùrana Kassapa: "Kassapa, as well as the technology, this profession, as the monk, the master, the magician, the magician, the army of war veterans the soldiers, the officers, the detective, the courageous warriors like the gods, the heroes, the armor, the slaves, the firemen, the hairdressers, the maidservants, the bakers flowers, washers, weavers, basketball players, potters, mathematicians, editors, and other professional tech- niques, they enjoy the practical results of their professional technology today. They help their parents live happily and happily. They help their wife and children live happily. They help their friends to live peacefully and happily. They offer offerings to Sa-subject, Ba-la-subjects, this offering affects the next life, related to heaven, enjoy the blessings of peace, the birth of heaven.Whose Lord, can you tell us the actual results of the Sa-dhammas? "
17. When the Lord heard this, Pùrana Kassapa said to him, "Behold, the king himself made himself or made him slaughter, or made him slay, burn, or make him burn, causing boredom, brainstorming or brainstorming, causing fear or causing fear, killing, grabbing the door, breaking the door, looting, robbing a home If you take a sharp wheel, kill all living beings in the land into a pile of meat, into a pile of husked meat. And if there is a man on the south bank of the Ganges, he kills, kills, kills, kills, kills, kills donated to burn people, not so that there are crimes, which cause crimes. If there are people on the northern bank of the Ganges, giving generals, sacrifices, and sacrificing the sacrifices, is not so good news. "White Lord, when asked about the current practical results. Sa-subject, Pùrana Kassapa answered with the theory of the unemployed, as well as asking the mango to answer the fruit, or ask about the jackfruit reply on the mango. Sun, when asked about the practical results of the Sa-nature, the Purana Kassapa answered with the theory of the black, the Buddha, I thought: "How can a son like you can be a Satan, or brahmana in your country are not please? "Therefore, White Sun, I do not praise, nor disobey the words of Pùrana Kassapa. n, neither dissatisfied nor dissatisfied, neither recognized nor rejected,
The Buddha, a time children to Makkhali Gosàla (Mask-old-cali-advantage). When I arrived, I spoke to my friends and greeted Makkhali Gosala and sat down. After sitting down to one side, I told Makkhali Gosàla: "Gosala, as well as professional industry as statue ... (as above) ... He, He can tell the result set At the moment of Sa-sama? "
20. The Blessed One, when he heard this, Makkhali Gosàla said to him: "O king, no gnat, no charm, sexually attracted species, helpless, ungainly, There are no human beings, no charms, pure beings, pure beings, no charm, pure beings are pure. No self, no doctrine, no human, no no force, no human effort, no effort, all beings, all creatures, all beings, all life is not self, no force They are led, governed by fate, by the condition of their kind, by their individual nature. They experience distress, according to their six kinds of birth. thousands of owners One can have six thousand and six more. There are five hundred types of karma and there are five karmas. There are three karmas (kusala, kusala, and italians). Twenty two lives, six classes, eight human beings, four thousand nine hundred businessmen, four thousand nine hundred travelers, four thousand nine hundred dwellings of the Naga, two thousand, three thousand hell, thirty. seven inception, seven in the womb, seven in the sky, seven in the sky, seven in the sky, seven in the lake, seven in the lake, seven pavutas seven hundred pavutas seven seven hundred papatas (deep), seven dreams, seven hundred dreams, eight hundred and forty great tenets, in that time fools and mercenaries after the flow of samsara, will remove suffering. No vow: with this virtue, with this discipline, with this ascetic or with this virtue, I will make ripe karmas, or eliminate the karmas that have matured by continuous rings, can not measure suffering and lose touch with measure, while samsara does not decrease, there is no surplus, no need For example, a roll just to be released will be extended to some degree. Likewise, the fool and the gentleman after the flow of samsara will eliminate suffering. "
21. When asked by the present practical results of Sa-ality, Makkhali Gosàla replied to the Purification of Sunnah. Well, as well as asking about the mango to answer the jackfruit, or ask about the jackfruit back to the mango. Also, the Buddha, when asked about the practical results of the Sa-ality, Makkhali Gosàla answered with purifying reincarnation. Lord Buddha, I thought: "How can a man like me, can make a monk or Brahmin in your country not please?" So, Praising the words of Makkhali Gosàla; no praise, no disloyalty, no complains nor dissatisfied dissatisfaction, neither acknowledged nor rejected, from the seat up to leave.
22. Once upon a time, the Blessed One came to Ajita Kesakambili (Arahanta-Kashmiri) when he came to me to say the words of greetings and blessings to Ajita Kesakambali , and sit down on one side.After sitting down, I told Ajita Kesakambala: "Ajita Kesakambali, as well as professional technologies like statue ... (as above) ... he can tell only the results. Current practicalities of Sa-san behavior?
23. When the Lord said this, Ajita Kesakambali said to him, "Behold, the great king, there is no alms, no sacrifice, no sacrifice, no fruit of the evil good and evil. There is no other life, no mother, no father, no kind of birth, no life in the Sa-subject, the brahmins right direction, right virtue, self-proof This man was born in the four divisions, when the common destiny, the return of the land returned to the boundary, the return water returned to the water, fire returned to return. Back to the fire world, the great return returned to the precepts, the bases into nothing. Four people in the coffin with the coffin is five, carrying dead to bring to the cremation, Praises, white bones like pigeons and donations become ashes, Only the new fools praise the alms, their speech is empty, false, when they postulate there is life.The fool as well as the gentleman, after the body of the common body will destroy, loss, no longer exist after death. "
24. The Buddha, when asked by the current practical results of Sa-son, Ajita Kesakambali answered with the theory of cessation. Well, as well as ask about the jackfruit back on the mango, ask about mango to answer about the jackfruit. Also, the Buddha, when asked about the practical results of the Sa-son, Ajita Kesakambali answered with the theory of cessation. Lord Buddha, he thought: "How can a man like you can be a monk or Brahmin in your country are not happy." So the White Sun, I do not praise, nor disobey the words of Ajita Kesakambili. No praise, no disloyalty, no dissatisfaction nor dissatisfied words, neither acknowledged nor rejected, from the seat up to leave.
25. The Blessed One, a child to Pakudha Kaccayana (Lady-of-the-line). When I arrived at the place I said greetings, bless my friends and socialize with Pakudha Kaccanyana and sit down. After sitting down, I told Pakudha Kaccayana: "Pakudha Kaccayana, as well as professional technology, as the statue ... (as above) ... He, he can tell the results. Current practicalities of Sa-san behavior?
26. When told, Pakudha Kaccanyana said to him: "O king, there are seven bodies not made, not made, not created, not creative, not reproductive, often as They are not moving, they do not invade each other, They do not affect each other or suffering, or both suffering and lost. The body is made up, not made, not created, not creative, not reproductive, usually in the top of the mountain, standing upright as a pillar. They are immovable, they do not invade, they do not affect the peanuts or the suffering, or the suffering and the peanuts. A person who speaks or speaks, knows, or makes known.
27. The Blessed One, when asked about the current practical result of Sa-ality, Pakudha Kaccanyana answered another thing with a different view. Well, as well as asking about the mango to answer the jackfruit, or ask about the jackfruit back to the mango. Also, the Blessed One, when asked about the practical results of the Sa-ality, Pakudha Kaccayana answered something different from another point of view. Lord Buddha, I thought: "How can a man like you can be a monk, or Brahmin in your country is not pleased." Therefore, the White Sun, I do not praise, do not disobey, say Pakudha Kaccayana. No praise, no disloyalty, no contentment, nor dissatisfied, neither acknowledged nor rejected, from the seat and get up.
28. The Blessed One, a child to Nigantha Ntaputta. When I arrived, I said greetings, blessed friends and socials with Nigantha Naktapatta and sat down. After sitting down to one side, I told Nigantha Naktaputta: "Mr. Aggivessana, career technologies like statue, ... (as above) ... he can tell us the results of the implementation. in the Sa-subject? "
29. When asked, Nigantha Naktaputta said to his son, "O king, a Nigantha (Nihonbashi) is conquered by four kinds of bodhisattvas. This monarch, a Nigantha, is living on all kinds of water, keeping all evil, keeping alive all evil and living with the will to keep all. O great king, such a Nigantha is dominated by four kinds of bans. ), Yatatto (self-controlled one) and Thitatto (a self-centered person). "
30. When asked about the current practical result of the Sa-son, Niihoda Nattaputta responded with mastery by the four types of bhikkhu. Well, as well as asking about the mango to answer the jackfruit, or ask about the jackfruit back to the mango. Also, the Blessed One, when questioned about the actual results of the Sa-ality, Nigantha Naktaputta answered with the domination by the four bans. Lord Buddha, he thought: "How can a man like you can be a monk or Brahmin in your country are not happy." Therefore, the White Sun, I do not praise, nor disobey the words of Nigantha Naktaputta. Not grateful not to disloyal, though not satisfied, nor uttered dissatisfaction, neither acknowledged nor rejected, from the seat up to leave.
31. One day, I went to the Sanjaya Belatthiputta (San-Bela-Le-phatta). Upon arrival, I spoke greetings and friendship with Sanjaya Belatthiputta and sat down. After sitting down to one side, she told Sanjaya Belatthiputta: "Sanjaya, professional technology like statue ... (as above) ... he can tell us the actual results. of the Sa-subject?
"There is no other world?", "There is no and no other world?", "There is a kind of birth?", "There is no kind. "There are also and no kind of birth phenomena?" "There is neither mercy nor kindness?", "There is a dull result of good and evil actions?", "There are no merits of good and evil actions?" There is neither the dormant result of good or evil kamma? "," There is neither the nor the negative result of good and evil kamma? "," Tathagata exists after death? "," Tathagata does not exist after death? "," Tathagata yes and no after death? ",
33. The Blessed One, when asked by the present practical results of Sa-ality, Sanjaya Belatthiputta answered with false arguments. Well, as well as ask about mango to answer the jackfruit, or ask jackfruit to answer the mango. Also, the Blessed One, when asked about the practical results of Sa-ality, Sanjaya Belatthiputta answered with false arguments. Lord Buddha, he thought: "How can a man like me, can make a monk or Brahmin in your country are not happy." Therefore, the Blessed One, neither grateful nor disobey the words of Sanjaya Belatthiputta. No praise, no disloyalty, no oil content, nor dissatisfied. Not recognized nor refuted, the child from the seat up to leave.
34. Therefore, I also asked the Blessed One. The Buddha, as well as professional technology. As the statue, the code, the magician, the wizard, the military, the marshal, soldiers, senators, detective, courageous brave as gods, heroes, armor hairdressers, waxers, washers, weavers, basketballs, potters, mathematicians, editors, techs other occupations. They enjoy the practical results of their career technology. They help themselves to live peacefully, happily. They help parents live peacefully, happy.They help parents live happily. They help their friends live happily. They offer offerings to Sa-ard, brahmana, this offering affects the next life, related to heaven, enjoy the blessings of peace, the birth of the heavens. Lord Buddha, the Sun can tell the practical results of the Sa-happy?
- Great king can be. Hey Grandpa, I will ask the great king about this matter. Please respond according to the wishes of the Great King.
35. What do you think? If Dai Vuong has a servant, get up early, stay up late, perform all the orders of the master, please everyone, speech, respect each facial expression (of the Great King). He thought, "It is so wonderful, the miracle of the merits of the virtues, the king of Ajatasattu, the son of Magadha Vedhi, the man, I am the man The king of Ajatasattu, the son of Vidhi, of Magadha, lived to enjoy the full five sensual pleasures, I think no other angel, I am a servant, do all the work, get up early, stay up late. To do all the commands of the master, to please all the people, to say goodbye, to pay attention to every facet of the king. So let's do the merits as the king, we shave off the beard, , renounce the family from the religious ". And that slave, another time, shaved his beard, dressed in robes, abandoned family, living without family, religious orders. After such a monk, he lived in control of the body, lived to control his words, lived to control his thoughts, satisfied with the minimum needs of eating, clothes, joyful joyful life. If the people of the Great King come to speak with the Great King. "Well, do you know?" There was a servant of the great king, doing all the work, getting up early, staying up late, doing all the orders of the master, pleasing everyone, saying goodbye, paying attention to each facial expression. The Great King, he has shaved off his beard, put off his robes, abandoned his family, lived without family, became a Buddhist monk. body, control speech, control thoughts, content with the minimum needs of eating, clothing, joy in life calm. Hey, great king, say the following ?: "
36. - The Blessed One, not so. On the contrary, we worship him, stand up in front of him, invite him to sit down, offer him tools such as medicine, food alms, mating, medication and we will order To protect, protect the person in accordance with the law.
- Hey King, what do you think? If this is the result, is it a practical result in Sa-subject?
- Such is the actual result of the current practice Sa-subject.
- This great emperor is the first practical result of the Sa-sama that I have presented.
37. - The Blessed One, can you tell us a more practical result of the present?
- Hey King, can be. Hey Dai. I will ask the emperor about this matter. Please respond according to the wishes of the Great King. What do you think? If Dai Vuong has a farmer, homeowner, pay taxes, enrich the treasure. He thought, "It is so wonderful, the miracle of the merits, the fruit of the virtues." King Ajatasattu, son of Videhi, Magadha, is human, I am also The king of Ajatasattu, the son of Magadha Videhi, lived to enjoy the full five pleasures, I think no other than the angel, and I am the farmer, the landlady, tax payer, enrich the treasure. Let us make merit as the king. Let us shave off our beard, put on our robes, leave our families, live without family, go to religious practice. " And the farmer, another time, shaved off his beard, put on a robe, gave up his family, living without family, religious family. After that, he lived in control of the body, control of speech, control of thought, content with the minimum needs of eating, clothes, joyful life. If the people of the great king said to the great king: "Well, do you know?" There was the farmer of the great king, the landlord, charging the cheek, enriching the treasure. hair, cassock, leave family, live without family, ordained monk.After such a home, he lived in control of the body, control speech, control thoughts, content with The minimum requirements of eating, clothing, joyful life calm. Hey Grandpa, great king said: "Come back to me, do the farmer, homeowner, tax payer, enrich the treasure"? He is in control of his body, control of speech, control of thoughts, content with the minimum needs of eating, clothes, joyful life calm. If the people of the great king said to the great king: "Well, do you know?" There was the farmer of the great king, the landlord, charging the cheek, enriching the treasure. hair, cassock, leave family, live without family, ordained monk.After such a home, he lived in control of the body, control speech, control thoughts, content with The minimum requirements of eating, clothing, joyful life calm. Hey Grandpa, great king said: "Come back to me, do the farmer, homeowner, tax payer, enrich the treasure"? He is in control of his body, control of speech, control of thoughts, content with the minimum needs of eating, clothes, joyful life calm. If the people of the great king said to the great king: "Well, do you know?" There was the farmer of the great king, the landlord, charging the cheek, enriching the treasure. hair, cassock, leave family, live without family, ordained monk.After such a home, he lived in control of the body, control speech, control thoughts, content with The minimum requirements of eating, clothing, joyful life calm. Hey Grandpa, great king said: "Come back to me, do the farmer, homeowner, tax payer, enrich the treasure"? If the people of the great king said to the great king: "Well, do you know?" There was the farmer of the great king, the landlord, charging the cheek, enriching the treasure. hair, cassock, leave family, live without family, ordained monk.After such a home, he lived in control of the body, control speech, control thoughts, content with The minimum requirements of eating, clothing, joyful life calm. Hey Grandpa, great king said: "Come back to me, do the farmer, homeowner, tax payer, enrich the treasure"? If the people of the great king said to the great king: "Well, do you know?" There was the farmer of the great king, the landlord, charging the cheek, enriching the treasure. hair, cassock, leave family, live without family, ordained monk.After such a home, he lived in control of the body, control speech, control thoughts, content with The minimum requirements of eating, clothing, joyful life calm. Hey Grandpa, great king said: "Come back to me, do the farmer, homeowner, tax payer, enrich the treasure"?
38. - White Lord, not so. On the contrary, we respect him, stand up in front of him, invite him to sit down on the chair, offering him the tools such as medicine, food alms, ready to sit, medication treatment. And we will give orders to protect them, to protect them in accordance with the law.
- Hey King, what do you think? If such results at that time are the practical results of the current Sa-man subject?
- Such is the actual result of the current practice Sa-subject.
- This is the result of the current practice of Sa-subject, which I present.
39. The Blessed One, can you tell us another practical result of the Sa-dāna, miraculously more than the actual results of the Sa-dāna?
- This king can be. Behold, the head of the king, and with sharp ears, I will preach.
- Yes, the Blessed One. King Ajatasattu son of Videhi king Magadha answered the Exalted. The Sun said:
40. - This great emperor, now in life, Tathagata appear as A-la-dan, the Chief of the Transfiguration, Hanh Tuc, Thien Thuy, World Award, Supreme Master, , Buddha, the Sun. Tathagata after self-realization with the world with the world, the world, paradise, including the world with Sa-subject, Ba-la-subjects, Thien Nhon, realizations. He lectures on the good, the good, the full of good, He teaches pure moral completely pure.
41. A patriarch, or patriarch, or a layman of the class, After listening to the law, he was born as religious Lai. When he has faith in this, he thinks: "Family life is full of sorrows, the path is full of dusty life. We should be shaving our beard, dressing up our robes, leaving our family, leaving our families. " Some time later, he left small fortune or large fortune, abandoned his minor relatives or relatives large, shaved his beard, put on his robes, and left home, living out of the family. Family.
42. When he was ordained, he lived with the domination of the Pātimokkha order, full of virtue and virtue, found danger in small errors, life expectancy and learning in the school, , pure vocabulary. Sanh activities pure, well-behaved units, mindfulness awareness, and knowledge triathlems.
43. Great King! What is the proportion of monks? Here, this Great King, monks abandoned killing, avoid the killing, leave the staff, the sword, know precious, have compassion, living mercy to all the happiness of beings and beings. So is his virtue in the precepts.
He gave up the gift of not giving, away from the gift, only the things given, only the things given, pure life, no robbery, so his virtue in the world the law.
44. Beware of quitting lying, avoiding lying, saying honest words, y only on the truth, sure, trustworthy, not deceived, not against the promise to life. So is his virtue in the precepts.
He gave up speaking two tongues, avoiding speaking two tongues, hearing what was in this place, not going to speak to divide in these people; Listen to what is there, do not go tell these people to divide the other. Thus, the bhikkhu live in harmony with the divisors, encouraging the harmony, joy in harmony, comfort in harmony, joy in harmony, the words bring harmony. So is his virtue in the precepts.
He renounces evil words, avoiding evil words. He said the words are not wrong, beautiful, cute, sympathetic to heart, elegant, pleasing many people. So is his virtue in the precepts.
He renounces frivolous words, avoids frivolous speech, speaks in time, speaks true words, speaks meaningful words, speaks words about the dharma, speaks words of law, speaks good words. be kept, timely, logical, systematic, useful. So is his virtue in the precepts.
45. He renounces harm to the seeds and plants, one day a day, not eating at night. Abstinence from eating out of time. Abandoned to see dance, music, drama. Wear jewelry with wreaths, aromatherapy, oil and fashion accessories. Quit using high beds and large beds. Get rid of gold and silver. Get rid of raw seeds. Get rid of raw meat. Abandonment of women and girls. Get rid of girls and boys. Get rid of sheep and goats. Get rid of poultry and pigs. Abandonment of elephants, cows, horses and horses. Give up land, land. Get rid of broker or broker yourself. Leaving the trade. Get rid of the scams by weight, money and measurements. Abstain from mischief, bribery, deceit. Abandonment of injury, murder, arrest, theft, robbery. So is his virtue in the precepts.
46. While some Sa-ard, Brahmins, who have eaten the food offered by the credit, are still alive harming the seeds and trees such as seed from the roots, seed from the branch the tree of birth, the seed from the burning of the tree, the seed from the tree, and the fifth seed from the seed. He does not harm seeds or plants. So is his virtue in the precepts.
47. While some Sa-ard, Brahmins, who have eaten the food offered by the credit, still live and store things such as store food, store items drinking, storing fabric, storing vehicles, storing items, storing fragrances, storing cosmetics. He then abandoned the storage of the objects. So is his virtue in the precepts.
48. While some of Sa-ard, Brahmins, who have eaten the dishes offered by donations, are still living according to non-righteous activities such as dancing, singing, opera, dipping the bay fighting, drumming, playing fairies, fighting martial arts, fighting elephants, horse fighting, buffalo fighting, bullfighting, goat fighting, sheep fighting, chicken fighting, wrestling, fighting fake, arrayed, trained, military. And he abandoned the dukkha do not land on. So is his virtue in the precepts.
49. While some of Sa-ard, Brahmins, who have used dishes made by donations, are still playing cards and playing games. Eight square squares, ten square squares, airborne flags, land games, stepping into the boxes with the right to step, the game toss cards and shoot but do not let the cards fall, play dice, play hand writing, playing ball, playing trumpet with leaf, plowing with fake plow, somersault, playing swift, play with leaf toys, play car, play bow, play guess letters written in the air or On the back, play guess, play mimic tone. He then gave up playing the type of entertainment as above. So is his virtue in the precepts.
50. While some Brahmins, Brahmins, who use donated food, still live on high beds and large beds such as armchairs, couches, bed sheets wool, multi-colored sheets, white woolen blankets, embroidered cotton blankets, cotton mattresses, mattresses embroidered with animals, feather blankets on both sides, silk, large mosaics can hold up to sixteen dancers, elephant blankets, horse blankets, blankets, blankets of leather, lacing, kangaroo leather, On the couch, pillow with red pillow. And he did not use the bed and the big bed as above. So is his virtue in the precepts.
51. While some Sa-ard, Brahmins, who have eaten the dishes offered, still live on jewelry and cosmetics such as oil, massage, bath, face cream, face and face wigs, hand wigs, hand sticks, medicine tubes, swords, earrings, embroidered sandals, headscarves, pearls, bows White cloth with fringed edges. He does not use the type of jewelry and cosmetics as above. So is his virtue in the precepts.
52. While some Brahmins, Brahmins, who use donated food, still speak of such useless stories as the story of kings, the story of the story of the soldiers, the story of the war, the story of the war, the story of the food, the story of the drink, the story of the cloth, the story of the bed , the story of the wreath, the story of the people, the story of the car, the story of the village, the story of the city, the story of the city, the story of the country, the sentence the story of the man, the story of the hero, the story of the roadside, the story of the water, the story of the dead, The story of the state of the world, the story of the state of the great king, the story of existence and non-existence. And he gave up saying the useless, trivial things mentioned above. So is his virtue in the precepts.
53. While some Sa-rats, brahmanas, who have eaten the food offered by the credit, are still discussing the dispute as saying: "You do not know this law and law, I know France. And this law, how can you know the law and this law? You have committed wrong view, I say the right view right, the words I say new, the words of the dissatisfied people, You say later, the things that matter after you say first Your opinion has been rejected, your speech has been challenged You have been defeated, Come and relieve that speech. Can be, trying to escape the secret way. He also gave up the arguments, the above dispute.So is his virtue in the precepts.
54. While some of Sa-ard, Brahmins, who have eaten food by donation, are still alive to give the news, or do themselves as brokers for kings, great the king, the slaves, the brahmins, the landlords for the youth and said: "Go to that place, go there, bring this Let's take this one over. " He then gave up the news and stood as a broker. So is his virtue in the precepts.
55. While some of Sa-ard, Brahmins, who have eaten the food offered by the credit, are still living deceitful, libelous, suggestive, detested, demanding. He then gave up saying the scam and flattery as above. So is his virtue in the precepts.
56. While some Sa-subjects, brahmins, oil used dishes offered by donations, still self-supporting by the mischievous, such as generals, limbs, body, body, mice bite, fire, spoon, mouth, sprays, etc .. into fire, rice shell, plate, rice, medical equipment, blood, Department of conjunctivities, Department of Demonology, Faculty of Demonology, Faculty of charms in the house of land, Department of snakes, toxicology department, scorpions, Department of birds, Department of Crows, Department of numerology network, prevention shot, bird's speech. And he is away from the misconduct mentioned above. So is his virtue in the precepts.
57. While some Sa-ard, Brahmins, who have used the food offered by the credit, still feed themselves with the evil as seen in the jade, general sticks, general coat pants, general sword, general arrow, general bow, general weapons, general women, general men, general youth, general female, male servant general, female servants, general elephant, general horse, buffaloes, male bulls, general bulls, goat's generals, general sheep, general poultry, general cun quail, general gecko, general long ear, general ghost, general animal. And he is away from the evil of the above. So is his virtue in the precepts.
58. While some of Sa-ard, Brahmins, who have eaten the food offered by donations, still feed themselves with evil spirits, as predicted: "The king will advance, he will the king will attack, the king will destroy the king, the king will win the battle, the king will win the battle, the king will be defeated, so there will be victory for the side, There will be defeat for the other side. " And he gave up the evil of the above. So is his virtue in the precepts.
59. While there are some Sa-ard, Brahmins, who use foods offered by donations, still feed on evil spirits, as predicted: "There will be eclipses, there will be there will be moon, the sun will go right, the sun will go beyond the right path, there will be stars, the stars will follow the right path, the stars will go right There will be stars, there will be fire in the direction, there will be lightning, there will be thunderstorms, the sun the stars will rise, will dive, will fade, will light, the lunar eclipse will have such results. This, the solar eclipse will be the result of this, the moon will go to the right direction will have the result like this, the moon outside the right path will result in this, the star goes right will c As a result of this, the stars going beyond the right path will have results like this,
60. While some of Sa-ard, Brahmins, who have used the dishes offered by donations, still feed themselves with evil, as predicted: "There will be many rains, will be great. You will get sick, you will be sick, you will not have disease, you will do the job like counting on fingers, accounting, big numbers, make letters, do according to the world. And he kept away from the evil of the above. So is his virtue in the precepts.
61. While some of Sa-ard, Brahmins, who have used the dishes offered by donations, still feed themselves with evil spirits, such as arranging good days to bring strawberries or roots to the house. set a good day for the bride or the bride, choose a good day for reconciliation, choose good days to divide, choose good days to collect debts, choose good days to lend or spend money, Use the spell to make people risk, use spell to abort, use spell to make tongue, use spell to make jaw not move, use spell to make people have to put down, use charms to deaf ears, ask mirror mirror, ask the young lady, ask angel to bless, worship the sun, worship the place, spray fire, Siri bridge god. And he kept away from the evil of the above. So is his virtue in the precepts.
62. While some Sa-ard, Brahmins, who have used the dishes offered by donations, still feed themselves with evil spirits, such as using magic to be calm, to avoid Promise, to be protected in the house of the earth, to be prosperous, to be an impotent person, to find good land to build a house, to pray for the new home, the ceremony of washing the mouth, bathing ceremony sacrificing, vomiting, causing discharge, excretion of dirt on the top, secretion of dirt below, reflux in the head, oil in the ears, eye drops, drug through the nose, eye medicine, eye treatment, eye treatment, medical treatment, children's therapeutic dissection, drug use with root crops, prevent the effectiveness of drugs. And he kept away from the evil of the above. So is his virtue in the precepts.
63. And so, the great monk, bhikkhu, thanks to full commandment should not be afraid from any place in the direction of the precepts. The great emperor, as an empowerer, has given his empowerment, has surrendered to the enemy, has no fear of anything more hostile. Likewise, this great monk, thanks to the full commandment, should not be afraid from any place in the direction of the precepts. He is full of this noble precepts, should enjoy life, not muddy interior. Thus, this great king, rate-pretentious full of precepts.
64. Great King, what is the rate of bhikkhu-patriarchal maintenance? When the eyes see good, monks do not hold general general, do not hold their own general. What causes, the eye base is not tamed, making craving, favor, evil, ungracious law arise, Rate-self-control the cause, maintenance of the label, practice label maintenance base When the ear ... nose smell incense ... emotion ... awareness of the law, he does not hold general general, do not hold his own general. What causes the mind is not controlled, making craving, superiority, evil, ungracious law arise, rate-pretending to control the cause, maintenance of the mind, practice the maintenance of the mind. He, thanks to the noble blessing of that ground, should enjoy inner peace, not cloudiness. Thus, this great king, rate-pretentious maintenance of the base.
65. Great king, what is monk awareness mindfulness? Great monk, here, rate-when walking, when walking back are aware; When looking straight, when looking around are aware; When the hands, when stretched out are aware; When you bring the medicine, the bowl is full of awareness, when eating, drinking, chewing, swallowing are aware; When defecation, urinal are aware; when walking, standing, sitting, lying, awake, speaking, quietly awake. Thus, this monarch, bhikkhu-mind awareness mindfulness.
66. Great King, what is bhikkhu know enough? Here bhikkhu is pleased with the plate to cover the body, with alms food to feed the belly, take every seat also carry (y and bowl). The great king, like a flying bird, carries two wings; Also, the Great King, bhikkhu with the plate to cover the body, with alms food to feed belly, every place to carry. Thus, this great king, bhikkhus know enough.
67. He, with this noble aggregate, with the upholding of these noble ones, with this noble awareness, with this noble one, chooses a solitary place, like forest , stumps, ravines, caves, yards, bushes, outdoors, haystacks. After going back to his alms place and eating, he sat in the lotus position, straight at the place mentioned above, and settled right before the face.
68. He renounces craving in life, living with the mind to escape craving, cleansing the mind of craving.To renounce hatred, he lives with the heart without anger, compassion from all compassion, compassionate mind full of anger. To give up, to live away, with the mind directed towards the light, mindfulness awareness, cleansing the heart out of the deep, low-lying. Abstinence from repulsion, he is not alive, not calm, mind clears the heart, regret. Denying doubt, he lives out of doubt, not hesitating, mind clears the suspicion of good.
69. Behold, the king, like a man in debt, is doing business. These professions are prosperous, they not only pay off old debts, but also have surplus to nourish their wives. He thought, "I was indebted to the profession, and these professions were prosperous, and I could not afford to pay off my old debts. He is so happy, happy.
70. This great king, like a sick person, painful, severe, eating indigestion, physical weakness. After a period of time he recovered, eating food, physical recovery. He thought: "I was sick before, severe pain, eating indigestion, physical weakness, now we recover from disease, eating food, physical recovery." He is so happy to be happy.
71. Behold, the great king, like a man in prison. After a period of time, he is away from prison, peace and prosperity, property is not reduced. He thought: "I was locked up in prison before, now I am free from prison, peace and prosperity, property is not reduced. He is so happy to be happy.
72. Behold, the king, like a slave, is not free, dependent on others, not free to walk. He, after a period of time, free from slavery, self-control, not dependent on others, a liberated, free travel. He thought, "I was slave before, not independent, dependent on others, not free to walk. liberation, freedom of movement ". He is so happy to be happy.
73. This great king, like a rich man, many possessions, is going through the desert, food shortage, full of danger. He, after a time out of the desert, came to the village, peace, no danger. He thought: "I was wealthy, wealthy, deserted, deserted, deserted, deserted, deserted, deserted. there is danger ". He is so happy to be happy.
74. Thus, this monarch, Bhikkhu himself, contemplates the five hindrances that have not yet ceased, like debt, like sickness, like prison, like slavery, like a desert road. This great emperor, as well as not indebted, as without illness, as free from prison, as free, as good land peacefulness, this great king, bodhisattva five years when the eradication of them.
75. When the body itself has ripped off the slipper, he was happy; by joyfulness should be happy; by the joy of joy, the body is despised; due to body contempt, the birth of life; by the calm, the mind is static. Para-liberation, evil glass, evidence and meditation first, a state of joy of separation, with the range, with four. Taste-impregnated, soaked wet, made fullness, full of body with blissful separation of education, no one anywhere on the body is not happy because of sexual instability.
76. Hey King, like a skilled bathing instructor or a bathing disciple. After scooping the powder in a bronze bowl, it is then doused with water, the dough is wetted with water, dipped in wet water, damped in and out with water, but not droplet. Likewise, this great monk, bhikkhu permeated, soaked, fullness, full body with bliss by the separation, not a single place on the body not be blessed by the lucid suicide induced well
This is the effective result of the Sa-subject, and more miraculous than the results of the current performance of Sa-subject before.
77. Again, this great monks, monks and nuns go out and four, witness and meditation Monday, a state of ecstasy by birth, no range, wet, full of body with blissfulness due to birth, no place on the body not be blissful due to the delivery of the birth.
78. This great king, like a lake, the water in the rising, the East without water holes out, the West without water holes flowing, the north without water holes, the South without holes water flows out, and occasionally it rains heavily. The cool water from the lake is soaked, soaked, so full of water, with cool water, no place of the lake is not cool water permeate. Likewise, this great monk, bhikkhus permeated with dampness, filled his body full with blissfulness due to birth, no place on the whole body, not be blissful due to the delivery of the birth.
This is the effective result of the Sa-subject, and more miraculous than the results of the current performance of Sa-subject before.
79. Again, this Uranus, rate-glasses happy ecstasy discharge, mindfulness of mindfulness, pleasant feeling that the holy call the "discharge of meditation," the third certificate and meditation. Taste-impregnated, soaked wet, make full body full of pleasure with no happiness, no one anywhere on the body, not to be happy without being absorbed.
80. This great king, such as in the lotus pond blue, pink lotus pond, white lotus pond, the green lotus, pink lotus or white lotus. The lotus flowers in water, growing up in water, not out of water, feeding under water, from the top of the tops to the roots are soaked wet, full of water through the cool water, no place. The whole lotus, pink lotus or white lotus is not cool water that is permeated. Likewise, this bhikkhu Percentage penetrated, wet, fullness, full of body with pleasure without pleasure, no place on the body can not be happy without being absorbed.
This is the effective result of the Sa-subject, and more miraculous than the results of the current performance of Sa-subject before.
81. Again, this great emperor, rate-parade, discharge, suffering discharge, happy ending feeling before, witness and stay in the fourth meditation, not suffering, not lost, discharge pure thought. He is immersed in his pure body with pure mind, no place in the whole body is not pure mind in that he is imbued.
82. Behold, the great king, like a seated man, wore a white cloth over his head, and there was no place in his body uncovered. Likewise, this monk, bhikkhus, imbues his whole body with the pure mind, in clear, no place in the whole body without the pure mind in the light that is imbued.
This is the result of the implementation of the Sa-subject, and more miraculous, more than the results of the implementation of Sa-subject before.
83. With the calm mind, pure, uninflammable, no afflictions, novice, easy to use, firm, calm, bent guidance, direction to the right mind, right view. He knows: This body of material is the four, by the parents born, thanks to porridge rice nourishing, impermanent, mutilated, chalk, break, tied and tied.
84. This great king, such as a glass island, beautiful, transparent, has eight faces, clever, clever, bright, not clean, full of all fine. And a thread is threaded through the pearl, blue, yellow, red, white or light yellow. A person with a pearl eye on his hand will see: This is a beautiful glass, transparent, with eight faces, smart, sharp, bright, not clean, full of all fine. And the thread is pierced through the pearl, the blue, yellow, red, white or light yellow. In the same way, this great emperor, with calm mind, pure, unconfident, not afflictive, superficial, easy to use, solid, calm like that. The rate of guidance, direction to the right mind, right view. He knows: This body of me is rupee, by four great cities, by parents born, thanks to porridge rice nourishment, impermanence, ruin, chalk, break, break away. In the body we are refocused and bound.
This is the real fruit, the present of Sa-subject, and more miraculous and more victorious than the current implementation of the previous Sa-sama.
85. With the calm mind, pure, uninflammable, not afflictive, novice, easy to use, stable, calm like that, rate-mind, out. He creates another body from this body, also rupa, made by the idea, full of small details, not missing a base.
86. Behold, the king, like a wolf, took a wipe out of the cover. He thought: This is the shell, this is the reed; other shells, mop and mop from drawn shells. Behold, the great king, like a man who draws a sword from a sackcloth; other swords, scabbards, and swords from the swords. Hey, king, like a molt of a serpent. And he thought, This is the serpent; this is the serpent, and the other serpent, and the other serpent; and the serpent from the place where the serpent is laid. In the same way, this great emperor, with calm mind, pure, unconfident, not afflictive, as easy, easy to use, firm, calm, bent guidance, a body made by the idea. He creates another body from this body, also rupa, made up of ideas, full of small details, not missing a base.
This is the effective result of the Sa-subject, and more miraculous than the results of the current performance of Sa-subject before.
87. With the calm mind, pure, non-infectious, not afflictive, novice, easy to use, stable, so calm, bhikkhu lead, mind to the god. He witnessed the type of divine powers, a body manifests many bodies, many bodies show a body; the transformation, passing through the wall, through the wall, through the mountains as if nowhere; Descending through the land, as in the water; travel on water not sink as on land; sitting cross-legged on the sky like a bird; with the hands, touching and touching the moon and the sun, the things of great power, so great pride; Can fly to the Brahma plane itself.
88. Hey, great king, like a skilled potter, or potter's disciples, with clay stuffed smartly, can make pottery as you like. Behold, the great king, like a skilled handyman, or an ivory disciple, with a fine hand crafted ivory can make ivory according to his preferences. Hey King, such as the skillful goldman or goldsmith disciple, with pure gold can make fine gold according to your preferences. So this great emperor, with calm mind, pure, uninfested, no afflictions, novice, easy to use, stable, so calm, bhikkhu led attention to the psychic powers. He witnessed the miraculous one body reveals many bodies, many bodies appear a body; transfiguration, passing through the wall, through the wall, through the mountains, as passing through nowhere; rising up, across the land as in the water; travel on water without sinking as on land; sitting crossed on the empty like birds; with the hands touching and touching the sun and the moon, the things are so powerful, so great princes; Can fly to the Brahma plane itself.
This is the result of the implementation of the Sa-nature still more miraculous than the results of the current practice of Sa-subject before.
89. With the calm mind, pure, uninflammable, not afflictive, novice, easy to use, stable, so calm, bhikkhus lead, mind to the celestial. Monks with the supernatural bara supernatural can hear two kinds of languages, the gods and the people, far and near.
90. This great king, like a man crossing the street, hears the drumbeats, the drumbeats, the loudspeakers, the croaks and the oranges. He thought, "This is a big drumbeat, this is a small drumbeat, this is the sound of loudspeakers, crashing, the sound." In the same way, this great emperor, with the calm mind, pure, unconfined, not afflictive, incoherent, easy to use, stable, so calm, . Monks with primal supernatural, can hear two kinds of languages, gods and humans, far and near.
This is the effective result of the Sa-subject, and more miraculous than the results of the current performance of Sa-subject before.
91. With the calm mind, pure, uninflammable, no afflictions, novice, easy to use, firm, calm, bent guidance, direction to mind. Taste after going into the center of beings, of human beings with his mind, he knows as follows:
There is greed, knowing that the mind is greedy. There is no greed, knowing that the mind is not greedy.
Tam has a yard, know the mind has a yard. The mind has no yard, knowing that the mind has no yard.
Mind si, know that the mind has si. The mind does not have si, know that the mind is not si.
The mind is conscious, the mind is dedicated. Mind scattered, know the mind scattered.
Great onions, known as the great mind. Not great mind, know is not great mind.
The mind is not infinite, know the mind is not the highest, the ultimate mind, the ultimate mind.
Mind meditation, know the mind meditation. The mind does not meditate, knowing that the mind does not meditate.
Mind liberation, know the mind freed. The mind is not free, the mind is not free.
92. This great king, such as a woman, a man, a young man or an adolescent man, looks his face in a clean, clear mirror or a clear water pot. If the face has a stain, immediately know the face has a stain; If the face does not have a stain, immediately know the face has no stain. In the same way, this great emperor, with a calm mind, not infiltrated, not afflicted, novice, easy to use, solid, so calm, rate-mind lead, mind to mind. Taste after going into the heart of beings, of people with their own mind, he knows as follows:
The mind is greedy, the mind is greedy. The mind has no greed, the mind has no greed.
Tam has a yard that knows the mind. There is no yard, there is no yard.
The mind is si, the mind is si. The mind does not have si, the mind does not have si.
The mind is conscious, the mind is dedicated. Mind scattered, know the mind scattered.
Great onions, known as great mind; not great minds, know not great minds.
The mind is not infinite, knowing that the mind is not supreme. The supreme mind, known as the supreme mind.
Mind meditation, know the mind meditation. The mind does not meditate, knowing that the mind does not meditate.
Mind liberation, know the mind freed. The mind is not liberated knowing that the mind is not free.
93. With the calm mind, pure, unconformity, no afflictions, novice, easy to use, solid, so calm, bent-hearted, direction to the net of intelligence. One life, two lives, three lives, four lives, five lives, ten lives, twenty lives, thirty lives, forty lives, fifty lives, one hundred lives and two lives. a thousand lives, a hundred thousand lives, many lives, many lives, many lives and lives. He remembered: "There I have this name here, this line like this, class like this, feeling miserable like this, life expectancy like this.And death in that place, At that place, we have names like this, this line like this, class like this, feeling so miserable like this, life expectancy like this. "I was born here."
94. Hey Dai, like a man going from village to village, from village to village, and from village to village. He thought, "I went from my village to this village, where I stood like this, sitting like this, said like this, was quiet like this. come back to my village ". Thus, this great emperor, with calm mind, pure, unconformity, no afflictions, novice, easy to use, stable, so calm, . One life, two lives, three lives, four lives, five lives, ten lives, twenty lives, thirty lives, forty lives, fifty lives, one hundred lives and two lives. life, a thousand life, a hundred thousand lives, many life, many lives, many life and death.He remembered: "There, we have such a name, family line like this, class like this, eat like this, feeling so miserable like this, so long life like this. After death in that place, we are born here, here, we have names like this, this family like, class like this, eat like this, feeling like this, age life is like this. After death in this place, we are born here. "Thus, Bhikkhu remembers many past lives together with outlines and details.
This is the result of the implementation of the Sa-subject, and more miraculous, more than the results of the implementation of Sa-subject before.
95. With the calm mind, pure, uninflammable, not afflicted, novice, easy to use, stable, so calm, rate-guidance centered on the wisdom of birth and death of beings . He with pure celestial sphere, supernatural, see the life and death of beings. He knows that the lowly beings who are high, beautiful people bad people, lucky people are happy, because of their business: "Hey the sage, these evil do evil The body, words and ideas, defamation of the saint, in accordance with wrong view, create the wrong view, these people after the general collapse, must be born in the realm of evil, the beast, land, hell. The sages, the beings who do good deeds on the body, words and ideas, not libel the holy, according to right view, create the right view, these people, After the body of the common body, be born in the beast, heaven, in this life. So he with the celestial net super human beings see the living beings of death. He knows that beings, low people high, beautiful people bad people, lucky people are unhappy, because of their business.
96. Behold, the great king, like a high storey tower, in the middle of the crossroads, one with eyes on him, shall see those coming in from the house, walking on the road, sitting in the middle crossroads or on the radium. He thought, "These people went into the house, these people went out of the house, they went back and forth on the road, these people sit in the crossroads, on the radium." In the same way, this monarch with calm mind, pure, non-infectious, not afflictive, novice, easy to use, firm, calm, bent, mind to mind about birth death of beings. He with pure celestial sphere, supernatural, see the life and death of beings.
He knows that people are low-level people who are tall, beautiful people bad people, lucky people misfortune, are due to their business: This Sage, these beings do the evil about body, words and mind, defamation of the saint, in accordance with wrong view, create the wrong view, these people after the general collapse, must be born in the realm of evil, the beast, land, hell. The sages, the beings who do good deeds on the body, words and ideas, do not defame the saint, according to the right view, create the right view, these people, born in the heavenly realms, in this life. Thus, with the pure celestial sphere, superman, see the living beings of death, he knows that beings, low people high, beautiful people bad people, lucky people are unhappy by their careers.
97. "With calm mind, pure, uninflammable, no afflictions, nonsense, easy to use, stable, calm like that, "This is suffering," as it is "this is the cause of suffering," know as "this is suffering," know as "this is the path leading to suffering," know as "this is These are gambles or "real," this is the cause of gonorrhea or "real-life" is the eradication of gonorrhea or "true" this is the path leading to the eradication of gonorrhea. Through such knowledge, such consciousness, his mind escapes sexual immorality, escapes from illogical possession, escapes from illicit ignorance. exit. He knows: Birth has been, I have done, what to do; after life, there is no life anymore.
98. This great king, such as in the mountains, there is a lake, pure, pure, unconfined. A person with eyes, standing on the shore will see the mussels, oysters, rocks, islands, the fish swam back or stand a place. He thought, "This is a pure, pure, unspoiled lake. These are mussels, oysters, rocks, islands, fish populations that swim back and forth or stand still." Also, this great emperor, with calm mind, pure, uninfected, not afflicted, easy to use, solid, so calm. The rate of guidance, the mind to smuggled knowledge. He knows the truth: "This is suffering," knowing the truth "this is the cause of suffering," know as "this is suffering," know as "this is the path to suffering," as "these are illegal or" "This is the cause of the gonorrhea or", as is true "this is the eradication of gonorrhea or" true "this is the path leading to the eradication of gonorrhea. Through such knowledge, through such awareness, his mind escapes from sexual desire, escapes from ill-being, escapes from illicit ignorance. For self-liberated, he knows: Birth was committed, the virtues have done, what to do has done; after life, there is no life anymore. what to do; after life, there is no life anymore. what to do; after life, there is no life anymore.
This is the effective result of the Sa-subject, and more miraculous than the results of the current performance of Sa-subject before. This great emperor, there is not a practical result of the Sa-nature that is more wonderful and more than the practical effect of this Sa-man.
99. To hear this, Ajatasattu, the son of Videhi, the king of Magadha, said: "It is so wonderful, the World-Honored One, the Blessed One! What is hidden, to guide the lost, to bring light in the dark so that those who have eyes can see the color, so the Buddha was used by the Exalted means to explain. And now I take refuge in the Buddha, the refuge of the Dharma and the refuge of monks, to receive the children as disciples, from now on to their lives, the whole life of the threshold. Because ignorance, because of ignorance, because of evil, I have harmed the subordinate king, righteous king, to reach the royal authority. stop on future".
100. - Great king, what a sin. Because ignorance, because of ignorance, because evil, the Great King harmed the sub-king, a righteous king, to win the king. Because the Great Prince saw that sin is a sin, confessed the right to the Dharma, I admit it to the Great King. This is an improvement, the Great King, in the law of the saint, who sees sin as sin, confesses right to the Dharma, and prevents the future.
101. Ajatasattu, the son of Videhi, the king of Magadha, said: "Nowadays, we have to say good deeds, we have many obligations, many things to do."
- Great things to do what Grandpa thought was the right time.
At that time, Ajatasattu, Videhi's son, king of Magadha happily praised the teachings of the Exalted, from the seat up, bowing ceremony, the right side towards the Blessed One and farewell.
102. At that time, when the Ajatasattu, Videhi's son, the Magadha king, came not long, the Blessed One told the monks:
- Monks, his heart is very repentant, this monks, his heart is very sorry. If he does not harm the king's father, a very righteous king, then at this sitting position, he will be able to see the dharma, not naked, unpolluted.
The Buddha lectures so. The rate of bhikkhu praises the teachings of the Buddha. END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.VIETNAMESE BUDDHIST NUN=GODLEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.25/11/2018.
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