Chapter XI - Eleven Dhrama .
I. Y Medicine Products Only
(1) Benefits1. Then Ananda went to the Blessed One, after paying homage to the Blessed One and then sat down on one side. Sit down on one side, Venerable Ananda Buddha : - Blessed ones, what kind of good men, what benefits? - There is no sense of regret, there is no benefit regret. - But do not regret it, do not regret it? What are the benefits? - This Ananda, no regret of joyful meaning, has the benefit of joy. - What is the meaning of joy, but what is the benefit? - This Ananda, joyful joyful, has the benefit of joy. - But blessed, what is the joy, what benefits? - This Ananda, happy joy, has an interest in security. - But what do you mean, there are benefits? - Ananda, condescension mean peace, have the benefit of peace. But what is the bliss, what is the bliss? - Ananda, blissful meaning, has the advantage. - But what do you mean, there are benefits? - This Ananda, meant to be as true knowledge, has the benefit of true knowledge. - But what is the benefit of the Transcendental Wisdom? - This is Ananda, as true knowledge is boring, there are boring benefits. "But what does bhikkhu, boring, mean? - This Ananda, boring meaning meaning, has the benefit of greed. - But what is the meaning of lucla, what are the benefits? - This Ananda glasses have the meaning of liberating knowledge, have the benefit of liberating knowledge. 2. Thus, this Ananda, the good men have no meaning of regret, there is no benefit regret. No regret is meaningful joy, there are joy benefits. Joy is meaningful joy, there are benefits to joy. Joy is meaningful, there is an interest in security. Khinh An has the meaning of peace, has the benefit of peace. Happiness is meaning, there are benefits. What is meant as true knowledge, has the benefit of true knowledge. As true knowledge has boring meaning, there are boring benefits. Boring meaning meaning, have interests.Attempts to liberate knowledge, have the benefit of liberating knowledge. Thus, this Ananda, the second class noble leading to the ultimate. (II) (2) Thinking With Us Like the number 2, Chapter Ten French, just different "nibbidà viràgatthà", boring cup of glass, divided into 2 should be 11)(III) (3) Department of Medicine, led by the theoretical Similarly, chapter three, Chapter Ten French, just different "nibbidà viràgatthà", boring glasses, divided into 2 should be 11).(IV) (4) Department of Medicine, Do Royal Assumption Sariputta (Similarly, Chapter 4, Chapter Ten French, just different "nibbidà viràgatthà", boring glasses, divided into 2 should be 11).(V) (5) Department of Medicine, Do Prophet Ananda Theory Similarly, chapter 5, chapter Ten French, just different "nibbidà viràgatthà", boring glasses, divided into 2 should be 11).(VI) (6) 1. Monks, if any monks are scolded, criticized, rebuked the saint is the Brahmins, no events, no chance He did not meet one of the eleven disasters. What is eleven? 2. No proof that evidence has not been proven, lost time, magic is not clear, or is arrogant in magic, or not happy to live happily, or commit a crime, good and bad, or severe illness, or fainting, or unconsciousness when the common destiny, after the general body fell into the realm, the evil of the land, the hell. The monks, if any monks are scolding, criticism, rebuking the Holy is the Brahmins, in the absence of events, there is no chance that he did not encounter one of the eleven disasters This. (VII) (1) 1. Ananda went to the Blessed One, upon arrival, bowed to the Blessed One and sat down. Sitting down one side, Phra Ananda Buddha: - The Blessed One, may a monk when meditation, so he can in the land can not imagine the land, the utopia in the water, in utter fire to the fire, in the utopian wind to the wind, in the infinite invisible to the non-boundless land, in the limitless boundary to the unimaginable land, in the non-possession of land to utopian origin, in non-ideal non-ideal land In the present world, we can not imagine the present world, in the world beyond our imagination, in the world of our next life, and what is seen, heard, felt. to be reached, to be reached, to be thought to, in which he has no idea n. However, he still thinks? 2. Ananda, may be so, a monk when attaining such meditation, perhaps in the land of utopia, in the land of utopia, in utter waters, in utter fire, in the uttermost winds. wind, in No boundless country, not thought to No boundless country, in the boundless Consciousness to the unconformity of the land, in the non-possession of land to utopian In the present world, we can not imagine the present world, in the world of the next generation, without the imagination of the next world. And what has been seen, heard, sensed, learned, reached, asked to be thought, in which he has no idea. However, he still thinks. 3. But the Blessed One, how does a monk when he attains such meditation, he can in the land, not to the land ... in the world after life, not to the world after life ... he may have no idea. However, he still thinks? 4. Here, Ananda, the bhikkhu thought, "This is tranquility, this is the victory, ie the purity of all action, the renunciation of all birth, the destruction of craving, separation, destruction, Nirvana. Thus, Ananda, the bhikkhu when he attains such meditation, he can in the land, utopia to the land, in utopian water to the water ... in the world of the future, not to the world The next life ... he did not think. However, he still thinks. (8) (1) After the blessing of the Buddha's teachings, Ananda went to the Blessed One, after standing up to pay homage to the Blessed One. The Blessed One, then went to Venerable Sariputta, after arriving, spoke to Venerable Sariputta the greetings of asking, after expressing the greetings of visiting friends and sitting down. Sitting down the side, Phra Ananda told Phra Sariputta: - Venerable Sariputta, may a monk when attaining such meditation, he can in the land can not imagine the land, the utopia in the water, in utter fire to the fire, in utopian wind to the wind, in the non-boundless land, not to the not boundless, in the limitless boundary of the unimaginable land to the unconquerable land, In the present world, we can not imagine the present world, in the world beyond our imaginary world. And what has been seen, heard, sensed, learned, reached, asked to be thought, in which he has no idea.However, he still thinks? 2. Ananda, may be so, a monk when meditation so ... thought to think, he did not think. However, he still thinks. 3. But Venerable Sariputta, how, a monk, when meditation so ... thought to think, he did not think.However, he still thinks? 4. Here, this Sage Ananda, rate-like: "This is tranquility, this is the victory, ie the purity of all action, the renunciation of all birth, the cessation of thirst , separation, ignorance, Nirvana ". Thus, this Sage Ananda, rate-monk when he attained such meditation, he can in the land of utopia to the land ... in the world next life, not to the world of the next life ... he no idea However, he still thinks. 5. Very miraculous, sage! It is very rare, sage! The interpretation of the Teacher and the disciple is interrelated, non contrasting, meaning in meaning, word to word, that is, to the ultimate statement. Dear Sage, I went to the Blessed One and asked this meaning, the Blessed One with these words with these words, answered this meaning, like Venerable Sariputta. Very miraculous, Sage! It's so, Sage! The interpretation of the Master and the disciples will be compatible, will be interconnected, not contrasting each other is about the ultimate sentence. (IX) (9) 1. Ananda went to the Blessed One after he bowed to the Blessed One and sat down on one side. Sitting down one side, Phra Ananda Buddha: - The Blessed One, may a monk when attaining such meditation, may not touch the eye, may not affect the rúpa, may not affect the ear, may not affect tongue, may not touch the nose, may not affect the incense, may not touch the tongue, may not touch the taste, may not mind the body, may not touch the touch, may not be interested in the land, may not be interested in water, may not care about the fire, may not mind the wind, may not be interested in non-boundary, may not care about consciousness Boundless origin, may not be interested in non-possession of the land, may not associate with the non-thinking idea of non-origin, may not be interested in this life, may not intention to life. Anything that is seen, heard, sensed, learned, reached, asked to be thought, may not have intention. 2. Ananda, may be so: A monk, when attaining such meditation, may not be interested in the eye, may not be interested in the ... (9.1). thoughts come, he may not have the will. However, he still has the will. 3. The Blessed One, however, a monk, when attaining such meditation, may not be interested in the eye, may not be interested in the mind ... thought thoughts, he can no intention. However, he still has the intention? 4. Here, Ananda, bhikkhu, states: "This is tranquility, this is the victory, that is the purity of all action, the renunciation of all birth, the cessation of craving, separation, destruction, Nirvana. Thus, this Ananda, monk, when attaining such meditation, he may not be interested in the eye, may not be interested in the mind ... thinking thoughts, he may not have mind However, he still has the will. (X) (10) Sandha 1. At one time the Exalted One stayed in Nathika, at a house with a tile roof. Then Sandha went to the Blessed One, after arriving, bowed to the Buddha and sat down. The Blessed One told Sandha, sitting on one side: 2. Sandha, meditate with the meditation of the mature horse, not with the meditation of the horse is not mature. And this Sandha, how is the meditation of the horse not yet mature? 3. The horse is not mature, when it is tied to the feeder, the meditation "Feed grass, grass". Why? Sandha, the unfinished horse, when it is tied to the trough, does not think like this: "Do not know today, the horse driver will tell us what to do? "The horse is tied to the feeder, only the meditator:" Feed grass, feed grass! "Also, Sandha, here are some unqualified people, go to the forest, or go to the tree , or when going to the empty house, with the mind of sexual desire, sex education, not as clearly know the exit from greed has arisen. Meditation, Zen meditation, meditation, meditation, staying with the mind is obsessed with the yard, dominated by the yard ... with the mind is kissed quietly obsessed, suffer dominant hypnosis ... with the mind of the arrogant, the arrogant, the arrogant, the arrogant, the arrogant, the arrogant, the arrogant, the arrogant, the arrogant, the arrogant, the arrogant, the arrogant, the arrogant, the arrogant, the arrogant.He or she stores in, then Meditation, Meditation, Continuous Meditation, Meditation. Meditation meditation, meditation meditation only, meditation meditation only, meditation meditation only, meditation meditation only, non meditation meditation only meditation Meditation pointing to non-possession, meditation pointing to non-ideal thinking, meditation only in this life, meditation only in later life, what is seen, heard, felt The mind, the consciousness, is reached, the reach, the thought, all thoughts pointing to that person meditation. Thus, Sandha is a non-mature Zen practitioner. And this Sandha, how is Zen like a mature horse? The tender horse, Sandha, the well-trained horse, when tied to the trough, does not have the meditation: "Grass, eat grass!" Why? Sandha, the mature horse, when tied to the trough, thought: "Do not know today, the horse driver will tell us what to do? What can we do to answer? "The horse is tied to the feeder, not the Zen:" Grass, grass! "The tender horse, Sandha, was matured, watching the adoption of a graceful horse as a debt, as is bound, as a damage, as a bad omen. In the same way, this Sandha, a gentle, mature man, goes to the forest, when he goes to the tree, when he goes to the empty house, abides with the mind without sexual desire, As the knowledge of the separation from desire has arisen. He is staying with his mind not haunted yard ... He stays with the mind is not obsessed ... He is staying with the mind not to be kissed hypnosis obsessively ... He is staying with The mind is not obsessed with phobia ... He abides with the mind not suspected or obsessed, not suspected or conquered, as clearly know the exit from suspicion or has arisen. He meditates not only on the earth, Meditation does not point to the water, Meditation does not point to the fire, Meditation does not point to the wind, Meditation does not point to the non-boundary, Meditation is not only Zen meditation does not only point to the non-possession of the Zen, Zen meditation pointing to the non-ideal non-ideal path, Meditation does not point to this world, Meditation does not point to the world after, what is seen, heard, sensed, learned, reached, sought-after, thought-meditated, meditated not on that. However, he still has meditation. Again, this Sandha, with whom he meditated so, the gods with the gods, the Brahma with them Brahma, oil from afar, bowed to the gentle and wise man: We pay homage to him,5. When I heard that, Sun Sandha Buddha: - How to meditate, the Buddha is a good man meditating Zen meditation? He meditates not only on the earth, Meditation does not point to the water, Meditation does not point to the fire, Meditation does not point to the wind, Meditation does not point to the non-boundary, Meditation is not only Zen meditation does not only point to the non-possession of the Zen, Zen meditation pointing to the non-ideal non-ideal path, Meditation does not point to this world, Meditation does not point to the world after, and what is seen, heard, sensed, learned, sought, attained, meditated, meditated, y not pointed at that. However, he still meditated. How meditating, the Buddha is the gentle and mature man, the gods with the gods, the Brahma with them Brahma oil from afar, bowing to the good and wise man: We pay homage to him,6. Here Sandha, with the good and wise man, thought the land in the land was clear, thought the water in the water was clear, the wind in the wind was clear, the fire in the fire was clear, no idea. The origin of the land is not clear, the thought of the boundless realm in the unbounded state is clear, the idea of being ancestral land in the unreachable land is clear. This world in this world is shining, thinking the world in the later world is clear, what is seen, heard, sensed, learned, Asked to be reached, thought to be thought, it is clear. Meditation like this, Sandha is a good man who is meditating, he meditates not just pointing to the earth, Meditation does not point to the water, meditation does not point to the fire, Meditation is not only pointing to the wind, Meditation does not point to the non-boundary, Meditation does not point to the limitless mind, Meditation does not point to the Indigenous Mind, Meditation does not point to non-meditation. Meditation, Meditation is not only in this world, Meditation does not point to the world after.What has been seen, heard, sensed, learned, reached, sought-after, thought-meditated, Meditation is not pointed at it. However, there is still Zen. With such meditation, Sandha, a well-mannered human being, makes the gods with the gods, the gods with whom they blessed from afar, bowing to the good and wise man: Meditation does not point to this world, Meditation does not point to the world after. What has been seen, heard, sensed, learned, reached, sought-after, thought-meditated, Meditation is not pointed at it.However, there is still Zen. With such meditation, Sandha, a well-mannered human being, makes the gods with the gods, the gods with whom they blessed from afar, bowing to the good and wise man: Meditation does not point to this world, Meditation does not point to the world after. What has been seen, heard, sensed, learned, reached, sought-after, thought-meditated, Meditation is not pointed at it. However, there is still Zen. With such meditation, Sandha, a well-mannered human being, makes the gods with the gods, the gods with whom they blessed from afar, bowing to the good and wise man: We pay homage to him,(11) Forest of Confucius 1. One time, the Exalted Man in Rayong (Rajagaha) at the nurture place in the garden of the wandering.There, the Blessed One calls monks: - Monks. - Yes, White World. The rate of bhikkhus meet the Sun. The Buddha said the following: 2. Achievement of three measures, the rate-rate monks achieve the end of the end, the peaceful end of the suffering yoke, the goal of life, Supreme among the gods and humans. What is three? Unexploded aggregates, uneducated aggregates, unexplored knowledge aggregates. Achievement with these three methods, the rate-rate monks achieve the end of the end, the peaceful end of the suffering yoke, the goal of life, the purpose, the highest between the gods and human. 4. Realizing the three dharmas, bhikkhus, bhikkhus attains the end of the end ... gods and humans. What is three? 5. Spirit of god, mental sign, spiritual education. Achievement with these three methods, the rate-rate-monks reach the end of the end ... gods and humans. 6. The achievements of three other ways, the rate-rate-monks achieve the end of life ... gods and humans.What is three? 7. With knowledge, with the mind, with the main salvation. The achievement of this three-way, the rate-rate-monks reach the end of the end ... gods and humans. 8. Achievement with these two, the rate-rate-monks reach the end of the end ... gods and humans. how is two? 9. With wisdom and with happiness. To achieve these two dharmas, bhikkhus, bhikkhus attains the end of the end ... gods and humans. 10. Bhikkhus, these are the verses spoken by the Brahma Sanam Kumar. They have won,O bhikkhus, these verses are well sung, not awkward, well-spoken, not awkward, related to purpose, not unrelated to purpose, and accepted by Ta . O bhikkhus, I say the same thing: They have won,
II. Discipline
(1)1. One time, the Exalted One stayed among the Sakka people, in Kapilavatthu, in the garden of Nigrodha.At that time, many monks are sewing for the Buddha, thinking: "He finished, after three months, the Buddha will go out." The Maha Māyāma is heard: "Many monks are sewing for the Blessed One, thinking:" He is finished, after three months, the Blessed One will go out. "Then they Thich Mahaamma went to the Blessed One, after Come on, pay homage to the Blessed One and sit down on one side. Sitting on the side, they like the Blessed Mother : - I hear the following, said: There are many monks are sewing for the Blessed One thought: "He After three months, the bhikkhu will go away. "White Lord, among the people staying with different residences, we should stay with any stay? 2. Instead, heal, this Mahalàma! That is why it is worthy of goodness for the men who, after they came to the Blessed One, asked, saying, "The Blessed One, among those who dwell with different abodes, we should dwell with them. "Come on in, mahatam with faith, not with mistrust ... Let's get on with diligence, not with laziness. With no intention, not with no intention. Join the intellectual, not with intellectual insight. After settling in this Dharma, Mahatàma, practice six more Dharma. 3. Here, in this Mahapanna, please consider the Tathagata: "This is the Blessed One, the Arahant, the Enlightened One, the Merciful One, the Beneficent God, the Noble One, the Supreme Being, Phu, Thien Nhan, Buddha, the Sun ". This Mahayana, while the disciple in the Tathagata, while the mind is not obsessed with the mind, the mind is not obsessed with the field, the mind is not obsessed, while the mind is direct thanks to grace. . The Mahāyāma, with the right mind, has the meaning of credit, the law of faith, the joy associated with France. When there is joy, joy; When there is joy, the body is despised; When the body contempt, the feeling of being happy; When there is a pleasant feeling, the mind is calm. This mahatam, so called the level of holy disciples to achieve equality with beings are not equal, live up to the yard with beings have a yard, 4. Again, this mahatàma, please follow the Dhamma: "It is wise to say that the Exalted preacher, practical present, no time, to see, understanding ". This Mahayana, while the disciple in charge of the Dharma, while the mind is not haunted, the mind is not obsessed with the field, the mind is not obsessed, while the mind is rectified by the French. This Mahāyāma, with the righteous mind, has the meaning of credit, the dharma, the joy associated with the dharma; when there is joy, joy; When there is joy, the body is despised; When the body contempt, feeling pleasure, when the feeling of optimism, the mind is static. This mahatam, so called the level of holy disciples to achieve equality with beings are not equal, live up to the yard with beings have a yard, 5. Again, this mahala, you should follow the rising: "Happiness is the disciples of the Sun, the act is the disciples of the Sun, adherence to the disciples are the Sun, Pure Sun are disciples. These four disciples, the four disciples of the Blessed One, are worthy of reverence, worthy of respect, deserving of merit, worthy of being handsomed, are the most wonderful fields of life. " This Mahatma, while the disciple of the arrogant disciple, while the mind is not haunted, the mind is not obsessed with the field, the mind is not obsessed; In the meantime, the mind is rectified by the grace of the Sangha. The Mahāyāma, with the righteous mind, has the meaning of credit, the law of credit, the joy associated with France. When there is joy, joy; When there is joy, the body is despised; when the body contempt, feeling happy; When there is a pleasant feeling, the mind is calm. Hey Mahjong, 6. Again, this mahatàma, please follow his precepts: "There is no crumbs, no cutting, no stain, no black dot, leading to liberation, is praised by the mind, not attachment, go to meditation ". When Mahatma, when the disciples of the Holy Disciple in the world ... while the mind is directed by the coast ... entered the legal world, practice the world of custom. 7. Again, this mama, you should take care of your own: "It is profitable for me, it is very profitable for me, because with the population is unclean, we live in the family. , with the unconstrained mind of the consciousness, the generous, with the clean hand, preferred to give up, ready to be asked, preferred to distribute alms. Hey, Mahatma, when the holy disciples in mind ... In the meanwhile, the mind is directed by grace. 8. Again, this mahāma, you should be mindful of Heaven: There are four heavenly gods, the heavenly gods Thirty Three, the gods Yama, the gods Tusita, There are gods Tha Tu Tu, there are gods, they have higher gods. Enough with such faith, these gods, after death in this place, was born there. Such faith is also full of me. Enough with such precepts, the gods, after death in this place, was born in that place, the world is so full in me. Enough to hear such a method, the gods after death in this place, born in that place. It sounds like France is full of me. Enough with such, the gods after death in this place, was born in that place, so it is also full in Me. Enough with such insight, the gods after death in this place, was born there. (II) (13) One time, the Blessed One dwelt among the Sakka people in Kapilavatthu, the Nigrodha garden. At that time, Thich Mahaamma recovered from disease, soon not sick. At that time, many monks were sewing for the Blessed One, thinking: "He finished, the Blessed One will go away, peddling ..." (Here, this is like the No. 12, from No. 1 to number 2, number 3 to sentence ...) "When there is pleasure, the mind is static. Depending on this Buddha, Mahatma, he needs to practice when he goes, he needs to practice when standing, he You have to practice when you sit down. You need to practice when you lay down. You have to practice when you focus on the work. You need to practice when you live in a place full of kids. " 4. Again, this mahāma,, he needs to practice the French custom ... customary increase ... customization of his ... custom Thí ... custom devotees. There are four Heavenly King, Heavenly Heavenly Thirty-three;There are Divine Da, the Gods of the momentum, there are gods of Lac Lac, the gods Tha Thien Tu, there are gods, they have higher gods. Enough with such faith, the gods, after the body of the common body was born in that place. Such faith, too, is full of me. Enough with listening to the Dhamma, the gods, after death in this place, was born in that place, listening to the Fa is also full in Me. Enough with such a test ... full with such wisdom, the gods, after the body of the common body, was born in that place. Such wisdom is also full in my place. While he depends on beliefs, precepts, listening, The knowledge of the self and the gods, meanwhile, the mind is not obsessed. In the meantime, the mind is not obsessed with the subject;Meanwhile, the mind is not obsessed; In the meantime, the mind is directed by the grace of the gods. This Mahayana, the holy disciples, with the right mind, have the meaning of credit, the French credit, have joy associated with France. When there is joy, joy; When there is joy, the body is despised; when the body contempt, feeling happy; When there is a pleasant feeling, the mind is calm. You must practice when you go, You need to practice when you stand, You need to practice when sitting, You need to practice when lying down, He needs to practice when to focus on the work, he needs to practice, when he lived in the hostel full of children. the mind is not obsessed; In the meantime, the mind is directed by the grace of the gods. This Mahayana, the holy disciples, with the right mind, have the meaning of credit, the French credit, have joy associated with France. When there is joy, joy; When there is joy, the body is despised;when the body contempt, feeling happy; When there is a pleasant feeling, the mind is calm. You must practice when you go, You need to practice when you stand, You need to practice when sitting, You need to practice when lying down, He needs to practice when to focus on the work, he needs to practice, when he lived in the hostel full of children. the mind is not obsessed; In the meantime, the mind is directed by the grace of the gods. This Mahayana, the holy disciples, with the right mind, have the meaning of credit, the French credit, have joy associated with France. When there is joy, joy; When there is joy, the body is despised; when the body contempt, feeling happy; When there is a pleasant feeling, the mind is calm. You must practice when you go, You need to practice when you stand, You need to practice when sitting, You need to practice when lying down, He needs to practice when to focus on the work, he needs to practice, when he lived in the hostel full of children. the body is despised; when the body contempt, feeling happy;When there is a pleasant feeling, the mind is calm. You must practice when you go, You need to practice when you stand, You need to practice when sitting, You need to practice when lying down, He needs to practice when to focus on the work, he needs to practice, when he lived in the hostel full of children. the body is despised; when the body contempt, feeling happy; When there is a pleasant feeling, the mind is calm. You must practice when you go, You need to practice when you stand, You need to practice when sitting, You need to practice when lying down, He needs to practice when to focus on the work, he needs to practice, when he lived in the hostel full of children. (II) (14) Nandiya 1. At one time, the Blessed One dwelt among the Sakka people, in Kapilavatthu, the Nigrodha garden. At that time, the Sun want to settle in the rainy season in Sàvatthi. They like to hear Nandiya: "The Sun want to settle in the rainy season in Sàvatthi." Thich Nandiya thought: "Let's go to Sivatthi in the rainy season, where we will take care of the work, and occasionally get to see the Exalted." Then the Blessed One arrived in Sàvatthi during the rainy season and they liked to come to Sivatthi in the rainy season, and they took care of their work, and occasionally had the opportunity to see the Blessed One. 2. At that time, many bhikkhus do medical for the Buddha, thinking: "When he finished, the Buddha after three months will go away." Thich Nandiya heard: "When he finished, the Blessed One after three months will walk away." They like to go to the Buddha, Nandiya, after coming, pay homage and then sit down one. Sitting on the side, they liked the Nandiya White Sun: - Lord, I heard, many monks do the doctor, thought: "When he finished, the Blessed three months will go away " Lord, how should we stay with people? 3. Lose, heal, this Nandiya. That is why it is worthy to give merit to His disciples. After going to the Blessed One, he asked: "The Blessed One, among those who dwell with different abodes, we should dwell with them. ". Hey, Nandiya, join in the faith, not with no faith. Let's join the world, not with the world. Get involved with the effort, not with lazy. Let's join with the rest, not with forgetfulness. Let's join the game, with no uncertainty. Get involved with wisdom, not with intellectual property. After staying in the six dharmas, this Nandiya, practice more Dharma. 4. Here, in this Nandiya, please consider the Tathagata: "This is the Blessed One, Arahant, Righteous Enlightenment, Good Hathaway, Good Sense, Supreme Being, Supreme Master Ching Hai, Supreme Master Ching Hai Phu, Thien Nhan, Buddha, the Sun ". Thus, this Nandiya, grace in the Tathagata, he rests in the mind. 5. Again, this Nandiya, he must meditate on the Dharma: "The Dharma spoken by the Exalted One, practiced now, has no time, to see, is capable of direction, Thus, this Nandiya, grace to the French, he rests insight in the mind 6. Then again, this Nandiya, need to adulation you good: "It is good for me! It is good for us, that we have good friends to love us, to benefit us, teaching teachings. "Thus, this Nandiya, 7. Again, this Nandiya, it is necessary to recite his mind: "It is good for me, it is very good for me, that I live with mental separation, greed, haunted, generous, with clean hands, preferred to give up, ready to be asked, preferred to distribute alms. " Nandiya, as a charm in the pilot, he rested in mind. 8. Again, this Nandiya, consider the gods: "These gods, through the coexistence with the gods, eat real food, born with the body of the mind, the gods see. There is nothing else to do, no need to do what you have to do, for example, this Nandiya, rate-pretentious non-liberated out of the shop found themselves have nothing to do, no need to remake In the same way, this Nandiya, the gods, who transcends the celestial beings with the food of the unreality, is born with the body of the mind, the gods see themselves as nothing. To do, do not have to do what has been done. Thus, this Nandiya, dependent on the gods, he rests in the mind. To accomplish this eleventh, this Nandiya, the holy disciple, renounces evil, does not cling to them. For example, this Nandiya, a jar is upside down, the water has poured out, can not bring back. For example, a fire burns a firewood-covered patch of forest where there is no burning or burning. Likewise, this Nandiya, accomplished with these eleven dharmas, disciple of the disciple renounce the evil of evil, without grasping them. (15) Subhùti 1. Then Subhùti, with a bhikkhu who faithfully went to the Blessed One, came to pay homage to the Blessed One and sat down on one side. The Blessed One said to Subhùti, sitting on one side , "What is your name, Subh? - This is a faith-bhikkhus, a son of a layman belief, because of faith renunciation, abandoned family, living without family. - This Subhùti, the beloved Believer, the son of a layman who has faith, left home for faith, abandoned his family, lived without a family, was found to live in the standards The faith of a believer? - The Sun, now is the time for this issue! Now is the time for this issue, so that the Holiness prescribes the standards of trust of a believer; Now you will know: "Was this monk living in the standards of trust of a believer?" - Subhùti, then, listen and clever, I will say. - Yes, White World. Venerable Subhùti obey the Buddha, the Buddha said as follows: Here, Subhùti, the precepts of the precepts, live in control of the dominion of the Pātimokkha order, full of virtue, seeks danger in small errors, accepts and studies in the study French. This subhùti, who has precepts, prevails over the domination of the Pātimokkha order, full of virtue, perceives danger in minor errors, accepts and studies in dharma studies. This Subhùti, this is the standard of trust of a believer. 3. Again, this Subhùti, rate-listening much, life expectancy heard, accumulate what was heard. The first, French, French, French, French, French, French, French, French, French, words, with the mind, can enter with the right view. This Subhùti, who does not hear much ... with right view. This Subhùti, this is the standard of trust of a believer. 4. Again, this Subhùti, bhikkhu do good friends, good friends with good, dealing with good. This Subhùti, bhikkhu who do good friends, friendly with good, with good relations. This Subhùti, this is the standard of trust of a believer. 5. Again, this subhùti, bhikkhu is easy to say, the achievements of the lawmakers are easy to say, patience and smartly accept the words of religion. This Subhùti, breeze that easy to say, achieved the lawmakers are easy to say, patience and smartly accept the words of religion. This Subhùti, this is the standard of trust of a believer. 6. Again, this subhùti, bhikkhus has what to do, or large, or small, for the Brahmins, here, he is skillful and attentive, accomplishments By the means, just enough to do, just enough to organize. This Subhùti, which does not have any work ... just enough to organize. This Subhùti, this is the standard of trust of all believers. 7. Again, this Subhùti, rate-loving, cute words, rejoicing in winning the French, in winning the Law. This Subhùti, the fader-preferred sex, cute words rejoice in winning the French, won the Law. This Subhùti, this is the standard of trust of a believer. 8. Again, this subhùti, bhikkhu live the need, diligently eradicate the immoral dharma, make full of good deeds, effort, persistence, do not abandon the burden on the good. This subhùti, who is the monks who do not live, need diligence to eliminate the bad deeds, make full of good deeds, effort, persistence do not neglect the burden of the good. This Subhùti, this is the standard of trust of a believer. 9. Again, this subhùti, bhikkhu for four Zen, monk, nowhere to stay, get no difficulty, get no fatigue, get no cost. This Subhùti, the pāramitā for the four jhānas, is a supreme being, present at the place of residence, is not difficult, has no weariness, has no cost. This Subhùti, this is the standard of trust of a believer. Again, this subhùti, bhikkhus remember many past lives, such as a lifetime, two generations, three generations, four generations, five generations, six generations, seven generations, eight generations, nine generations, ten generations, twenty generations, thirty generations, forty generations, fifty generations, one hundred generations, two hundred generations, one thousand generations, one hundred thousand generations, many sects, many lives, many lives. He remembers, "There I am, there is this place, like this family, class like this, feeling so miserable like this, life expectancy like this. In this place, we have names like this, family like this, class like this, feeling so miserable like this, so long life like this. In that place, I was born here. " Thus, he remembers many past lives together with outlines and details. This Subhùti,Bhikkhu remembers many past lives, like a lifetime, two lives ... He remembers many past lives with outlines and details. This Subhùti, this is the standard of trust of a believer. 11. Again, this Subhùti, bhikkhu with celestial net superior supernatural, see the life and death of beings.He knows that the human being, the high, the beautiful, the rough, the lucky, the miserable by their karmic. The beings do the evil on the body, speech and mind, defamation of the holy, in wrong view, create the wrong view. These people after the common body of the body must be born in the realm of evil, the beast, land, hell. And those who do good deeds on the body, speech and mind, not defame the holy, according to right view, create the right view. These people, after the body of the common body, are born in the heavenly realms, in this world. This Subhùti, with the highest rate of celestial beings superhuman, see the life and death of beings. He knows that human beings, tall people, beautiful people, bad guys, lucky people, misfortune are due to their business. Thus Subhùti, the standard of trust of the believer. 12. Again, this Subhùti, rate-pretentious by destroying the gonorrhea or, right in the present self-realization with victory, attainment and retention of freedom of mind liberation, intellectual liberation. This Subhùti, bhikkhu because of the destruction of gonorrhea or ..., after realization, attainment and abiding, this Subhùti, this is the standard of trust of the believer. 13. When he heard that, Subhuyi Buddha: - The Blessed One, the standards of faith of the faithful are taught by the Buddha, are present in this monk, and monks are seen to have them. Lord, this monk is precepts, living with the domination of the Pātimokkha order, full virtue of virtue, see the danger of small errors, accept and study in the study. This bhikkhus, listen to many things, life preserves what has heard, the accumulation of what has been heard, what is good, neutral, good, meaning, literary, promote life. completely pure fullness. Such things, he has heard many, have life, read the words, have observed with the mind, can enter with the right view. Lord, do not make friends with good, friendly with good, communicate with good. Lord, this monk is easy to say, Accomplishing the law to be easy to say, patience and smartly accept the words of religion. Lord Bhikkhu, this monk, there are any work needs to do, or large, or small, for the Brahmins, here, he is clever and brilliant, accomplished observation of the Medium enough to do, just enough to hold. Lord, this pretentious, cute words, great joy in winning the French, won the Law. This world-bhikkhu, diligently seek to be diligent, except the immoral dharma, make full of fidelity, effort, perseverance, do not abandon the burden on the good. Lord Buddha, this rate, for four Zen monks, nowhere to stay, get no difficulty, get no fatigue, get no cost. Lord, this monks remember many past lives, like a lifetime, two life ... Remember many past lives with outlines and details. This world-rate with the celestial net super human .... clearly know the beings, according to their career. Lord, this par excellence of the eradication of gonorrhea or ... enlightenment, attainment and stay. Lord Buddha, these standards of faith are taught by the Buddha in this rate. And bhikkhus is seen to have them. 14. Substitute, heal this Subhùti! Subhùti, please stay with this monk, have faith. When this, Subhùti, I want to meet Tathagata, with this Beloved Belong to the audience Tathagata. (V) (16) From this , monks, from the mind of liberation, are practiced, are cultivated, are made full, are made into chariots, are made up of the base, dwelling, accumulated, well-timed to be anticipated are eleven benefits. What is eleven? 2. Sleep peacefully, peacefully, no nightmare, humanity, love, love, gods protection, fire, poison, touch contact, the mind is fast, color in the morning, the joint is not kissed; If you can not enter the legal (A-la-Han fruit); was born to Brahma. The monks, from the mind of liberation practiced, is practiced, is made fullness, is made into chariot, is made into a base, is continued to stay, is collected, The time is waiting for eleven benefits. (VI) (17) Home of the Dasama 1. At one time, Ananda stayed in Vesali, in the village of Beluvagamaka. At that time, the owner of Dasama, staying in Atthaka, went to Ptiliputta for some work. Then the owner of Dasama, the people of Atthaka, came to a monks, after he arrived, said to him: - Where are you staying? Dear Venerable, I want to meet Ananda. - Host Family, Venerable Ananda now lives in Vesali, in the village of Beluvagamaka. 2. Then master Dasama, the people of Atthaka, after completing his work at Pātiliputta, went to Vesali, Beluvagamaka, went to Phra Ananda, after he came, bowed to Ananda and sat down. Sitting down, Dasama's master, Atthaka, told Ananda: - There is a method, Ananda was worshiped by the Blessed One, who knows, the level has seen, the Arahant, the Chief Justice said well, it is in this place, Rate-resident not fasting, zealous , will liberate the mind that has not been liberated, or will lead to the end of the illegal or unfinished, or reached unsurprising peace from unmet suffering? - Host Family, there is a dharma, the Exalted, who knows ... or achieve the supreme peace from the unfortunate yoke. - But Ananda, what is a dharma, the Blessed One, the one who knows, the one who has seen, the Arahant, the Perfect Enlightened One, in this place, , enthusiasm, desire, will release the mind has not been released, or will lead to the end of the illegal or unfinished, or reached unsurprising peace from the unforgettable yoke? 3. Here, Hosts, rate-pretentious education, glasses are not good, attained and retired First meditation, a state of bliss due to separation, there are four levels. He observes the following: "This first meditation is to increase the vocation, the rise of the upper." What is the increase in the hyperdomain, the higher the mind, he thinks: "What is impermanent, subject to cessation." He resides there, achieving the eradication of the gonorrhea. If it does not achieve the extinguish of gongs, or with that craving for the dharma, with that joy for the dharma, with the cessation of the lower half of the fetter, he is reborn, entering Nirvana, no longer have to go back to the world again. This House, this is a dharma, was the Exalted, known, seen, Arahant, the Chief of Enlightenment ... immeasurably secure from the unborn yoke. 4. Again, this Home-made, rate-pretentious, pure net and quadruple, attain and stay second meditation, a state of bliss due to birth, no range, ... and stay in the Third Meditation ... and meditate on the Fourth Meditation. He observes the following: "This fourth meditation belongs to the upward, upwardly superior." What else ... no longer have to go back to the world again. This House, this is a dharma, was the Exalted, known, seen, Arahant, the Chief of Enlightenment ... immeasurably secure from the unborn yoke. 5. Again, this Home-made, rate-with-mind with the sentence with the words, stay in one direction; so the second; so the third; so the fourth; So all over the world on, below, across, all the country, along the borderless, he stays with satisfaction with the heart with words, generous, boundless, no hatred, no yard.He is observing the following: "From the heart of liberation is the increase of patriarchal, the rise of the upper." What else ... no longer go back to the world again. This House, this is a Dharma, the Exalted, known level, the level has seen, the Arahant, the Chief of Enlightenment ... unsurprisingly safe from the unborn yoke. 6. Again, this House, rate-rate with the mind with the ball with ... with the heart of friendship with joy ... with the mind of friendship with the discharge, the residence of a change; so the second; so the third; so the fourth; So all around the world on, below, across, all the country, along the borderless, he stays with the mind with the right, with the rational, generous, boundless, no hatred, no yard. He observes the following: "Discharge of liberation is the increase in the hyperdomain, the rise of the higher." What else ... no longer go back to the world again. This House, this is a Dharma, the Exalted, known level, the level has seen, the Arahant, the Chief of Enlightenment ... unsurprisingly safe from the unborn yoke. 7. Again, this Host Family, rate-pass completely the colors, stop the idea of obstacles, do not mind the idea of difference, thinking: "Unhappiness is boundless, and stay not boundless. He observes the following: "Acclaimed not boundless in this country to increase the superiority of the monk,". What else ... no longer go back to the world again. This House, this is a Dharma, the Exalted, known level, the level has seen, the Arahant, the Chief of Enlightenment ... unsurprisingly safe from the unborn yoke. 8. Again, this House, after crossing the boundless country completely, know that: "Consciousness is boundless, attain and abide Consciousness boundless ... after transcendental Unbound completely, knowing that: "Indigenous origin," attain and abide possession of the land. He is observing the following: "Certificate of Indigenous ownership of the increase of the patriarch, monk rise." What else ... no longer go back to the world again. This House, this is a Dharma, the Exalted, known level, the level has seen, the Arahant, the Chief of Enlightenment ... unsurprisingly safe from the unborn yoke. 9. When he heard that, the Dasama owner, the Atthaka, told Ananda: - Ananda, like a man looking for a door to the burial, for a time, found eleven doors. Also, Venerable, while searching for an immortal door, for a moment, I found ten immortal doors. For example, in a house with only one door, and the house is burnt, he can only go out one door to be safe for himself. Also, Venerable, with this eleven immortal door, I can make you safe with only one immortal door. Dear Buddhists, these pagans will seek for your property, why do not you pay worship Ananda? 10. Then the owner of the Dasama, the people of Atthaka, invites the monks of Vesali and Pātaputta, with their hard and soft epaulettes, to offer themselves until they are satisfied, and each bhikkhuni a pair of y.But to Ananda, for his part, he worshiped his father and built a monastery worth 500 coins. (VII) (18) Cowboys 1. The eleventh succession, the bhikkhus, a cowherd can not lead the herd and cause the cow herd to grow.What is eleven? 2. Here, the bhikkhus, the cowboy does not know sharp, not skilful in general; do not eliminate fly eggs;not wound up; not smoked; do not know where water can wade through; do not know where to drink; do not know the road; not cows can eat; Expressing milk to exhaustion; For bulls, bulls, bulls, no special respect. The eleventh achievement of this section, the shepherd can not lead the herds and the herds are grown. Likewise, these monks, accomplished with eleven dharmas, bhikkhu can not be grown, prospered, widened in this law. What is eleven? 4. Here, the rate-rate-rate-pretentious unknown color; not skilled in the general; do not eliminate fly eggs;not wound up; not smoked; do not know where water can wade through; do not know where to drink; do not know the road; not cows can eat; Expressing milk to exhaustion; For monks, senior monks, long-time monk, father in the Sangha, the leader in the Sangha, no special respect. And these monks, what is bhikkhu do not know the color? 5. Here, these monks, monks, beings by four or four major virtues, he does not really like that identity.Thus, bhikkhus, bhikkhus do not know sharp. And these monks, how is monks are not skilful in the generals? 6. Here, the rate-rate-rate does not like the real sense of karma of the fool, karma of the mind. Thus, bhikkhus, bhikkhus is not skillful in the generals. And these monks, how is bhikkhu not eliminate the elimination of flies? 7. Here, monks, monks of sexuality are arisen, accepted, not abandoned, not cleansed, not terminated, not brought to re-birth. For the yard is set up ... for harm is arisen, accepted, not abandoned, not cleansed, not terminated, not bring can not be reborn. Thus, bhikkhus, bhikkhus does not eliminate the eggs of flies. And what, monks, is there no bandage? 8. Here, the rate-rate-rate when the eye-color, holding the general general, holding his own general. What causes the greed, the good, the evil, the evil start up, Rate-not pretend to self-control that, do not hold the base, do not practice the label. When headphones ... when the nose smells incense ...... when the tongue tasted ... when the emotional body ... when aware of the law, he holds the general general, holding his own general. What causes, because the mind is not tamed, making the greed, unwholesome evil originating, rate-monk does not overpower that cause, not support the root cause, not practice the maintenance of the mind. Thus, bhikkhus, bhikkhus, does not bandage the wound. And this, monks, what is bhikkhu? 9. Here, monks, monks do not preach extensively to others, as has been heard, as has been understood. Thus, bhikkhus, bhikkhus, is not smoked. And this, monks, is how bhikkhu does not know where water can pass. 10. Here, the monks, monks to the monks heard a lot, was transmitted the word of communication, the maintenance of the Dharma, the law, the weak. The monks occasionally visit them, but do not ask questions, do not interrogate: "Venerable Master, what is the problem? What does this matter?" What has not opened, there is no manifest what has not shown, there is no cleansing the doubt for the doubt remains. Thus, bhikkhus, bhikkhus does not know where the water can pass. And monks, what is monks do not know where to drink? 11. Here, monks, monks, while the Dharma and Law are preached by the Tathagata, is not meant for credit, not credit-free, is not associated with France. Thus, bhikkhus, bhikkhus, do not know where to drink. And this, monks, what is bhikkhus do not know the way? 12. Here, the rate-rate-rate-monk does not really understand the path of the eight divine path. Thus, bhikkhus, bhikkhus, do not know the path. And, what kind of monks are unskillful at grass-eating? 13. Here, the rate-rate-monk does not like the true mind Four mindfulness. So, monks, monks are not skilled in the grass-fed cows. And, what kind of bhikkhus, how are bhikkhu expressing cow's milk to dryness? 14. Here, the bhikkhus, when the male and female believers offer, offering the most full of supplies such as robes, alms food, mating, drug treatment, in bhikkhus do not know how to receive just right. Thus, the rate-pretentious, the rate of pretentious cow milk to dry. And what is the rate of monks, for the monks, elders, veterans, long-time monk, father in the Sangha, the leader in the Sangha, no special respect? 15. Here, the monks, the monks who are senior, veteran, long-time monk, father in the Sangha, the leader in the monks, with them, no Treat the body, front and back ... with the word ... with the word on, in front and behind. Thus, monks, monks, to senior monks, veterans, long-time monk, as the father in the Sangha, the leader in the monks, for them no special reverence. With this eleventh, Bhikkhu can not grow, prosper, widen in France and this law. 16. Achievement with eleven parts, bhikkhus, the cowboy can lead the herd and make the cow herd grow.What is eleven? 17. Here, the bhikkhus, the shepherd knows good; skill in the general; eliminating fly eggs; bandage;smoked; know where water can wade through; know where to drink; to know the way; Skilled cow can eat; not expressing milk to exhaustion; For bulls, bulls, bulls, with special respect. In this eleventh year, the cowherd can lead the herd and make the herd grow. Also, this monks, accomplished with eleven French, monks can be grown, prospered, widened in France and this law. What is eleven? 19. Here, the rate-rate-rate-rate-pretentious; skill in the general; eliminating fly eggs; bandage; smoked;know where water can wade through; know where to drink; to know the way; Skilled cow can eat; not expressing milk to exhaustion; For monks, senior monks, long-time monk, monk in the Sangha, the leader in the monks, have special respect. And this, monks, what is bhikkhus? 20. Here, the monks, rate-parade, beauty of the four or four great virtues, he is like that. Thus, bhikkhus, bhikkhus, And these monks, how is the skillful monk in the generals? 21. Here, the rate-rate-rate-like pretentious karma of the ignorant, karma of the mind. Thus, bhikkhus, the skillful bhikkhu in the generals. And this, monks, how is preachers eliminate deodorant? 22. Here, monks, monks of sexual desire are arisen, not accepted, abandoned, cleansed, terminated, leading to non-reborn. For the yard is set up ... for harm is arisen, not accepted, abandoned, cleansed, terminated, brought to impossible again. Thus, bhikkhus, bhikkhus, excludes the de-assassination of flies. And what, monks, is the bhikkhus bandage the wound? 23. Here, monks, monks when the eyes see the colors, do not hold general general, do not hold their own general. What causes the greed, the good, the evil evil law, the monks self-control over the cause, the patriarchal guard, the practice of patronizing. When headphones sound ... when the nose smells incense ...... when the tongue tastes ... when the emotional body ... when aware of the dhamma, he does not hold general general, do not hold the general private. What causes, because of the sense of control, making the greed, the unwholesome evil arise, Rate-management of the cause, the maintenance of the mind, practice the maintenance of the mind. Thus, bhikkhus, the bhikkhu, binds the wound. And this, monks, what is bacon? 24. Here, monks, bhikkhuni preached widely to others, as heard, as has been understood. Thus, bhikkhus, bhikkhus. And this, monks, how is bhikkhu know where water can wade through? 25. Here, the monks, monks to the monks heard a lot, was handed down the word of communication, the maintenance of the Dharma, the law, the weak. The monks occasionally visit these people, questioning, interrogating: "What is the problem, what is this problem?" The religious has opened what has not opened. , revealing what has not yet been revealed, cleansing doubt in questionable matters. Thus, monks, monks know where the water can wade through. And monks, how is monks know where the water is? 26. Here, monks, monks, while the Dharma and the Law are preached by the Tathagata, are meant for credit, the dharma is associated with the Dharma. Thus, monks, monks, know where the water is. And these monks, how is the monk know the way? 27. Here, the rate-rate-rate-like pretentious way of understanding the path of the eight divine. Thus, bhikkhus, bhikkhus, knows the path. And what kind of monks, how are monks skillful in herbivores? 28. Here, the rate-rate-monk as true contemplation of the Four Noble Truths. Thus, the monks, monks skilled in the cows eat grass. And this, monks, how is the rate of chewing cow's milk still leaving milk? 29. Here, the bhikkhus, when the male believers, believers offered, as much as possible supplies such as robes, alms food, ready mating, drug treatment, here -keeper to receive justly. Thus, the rate-pretentious, the rate of pretentious cow milk also left milk. And what are the rate-monks, for the monks, elders, veterans, long-time monk, father in the Sangha, the leader in the Sangha, with special respect? 30. Here, the monks, the monks are senior elders, veterans, long-time monk, father in the Sangha, the leader in the Sangha, with them, Treats from the body, in front of and behind the back ... with the word ... with the word mind, in front and behind. Thus, monks, monks, to senior monks, veterans, long-time monks, monks in the monks, as the leader in the monks, with them, have special reverence. With this eleventh, Bhikkhu can grow, prosper, widen in France and this law. (19) Meditation (1) 1. Then a large number of monks went to the Blessed One, upon arrival, bowed to the Buddha and sat down. Sitting on the side, the bhikkhu-Blasphemy: - Lord Buddha, may a bhikkhu meditation so meditated, he can in the land, not to the earth; in the water, utopia to water; in flames, not in fire; in the wind, unthinkable to the wind; in not boundless, not to do not boundless; in the infinite, boundless, unimaginable, In the Non-possession of the land, utopia to the owner of the land; in the non-ideal, non-ideal to non-thinking non-ideal; in the present world, may not be able to imagine the present world; In the world of the next life, can not imagine the world after life; But he still thinks? It may be so, a monk, when he attains such meditation, he can in the land, can not imagine the land; in the water, utopia to water; in flames, not in fire; in the wind, unthinkable to the wind; in not boundless, not to do not boundless; in the infinite, boundless, unimaginable, In the Non-possession of the land, utopia to the owner of the land; in the non-ideal, non-ideal to non-thinking non-ideal; in the present world, unthinkable to the present world; in the world of the future, unthinkable to the world of the next life; But he still thinks. But, how does a bhikkhu when he attains such meditation, he can in the land, can not imagine the land ...;in the world of the future, unthinkable to the world of the next life; But he still thinks? 2. Here, the rate-rate, as follows: "This is tranquility, this is victory, ie the purity of all action, the renunciation of all birth, the destruction love, separation glasses, phase kill, Nirvana ". Thus, monks, monks, when attaining such meditation, he can in the land, not to the earth; in the water, utopia to water ...;in the world of the future, unthinkable to the world of the next life. And in what is seen, heard, sensed, learned, attained, sought-after, thought-out, there he may not have thought. But he still thinks. (IX) (20) Meditation (2) 1. There, the Blessed One calls the rate- - Bhikkhus, may a monk, when attaining such meditation, he may in the land, can not imagine the land; in the water, can not imagine the water; in the fire, can not imagine fire; in the wind, can not imagine the wind; in non-boundary, can not think of non-boundary; In the infinite, can not imagine the boundless Consciousness; In non-possession of the land, it may not be possible to possess the land; In the non-perception of origin, it may not be possible to imagine non-ideal states; in the present world, may not be able to imagine the present world; In the world of the next life, can not imagine the world after life. What is seen, heard, sensed, learned, reached, asked, thought. There, he may not have thought. But still he thinks? 2. Monks, a monk, when attaining such meditation, he can in the land, not to the land ...; thoughtful thinking There, he did not think. But he still thinks. - How, the Buddha, a monk when the meditation so, he can in the land, not to land ...; thoughtful thinkingThere, he did not think. But still he thinks? 3. Here, this bhikkhu ,. This is the calm, this is the victory, ie the purity of all the action, the renunciation of all birth, the destruction of craving, separation, greed, Nirvana, "So, when he attains such meditation, he can be in the land, not in the land, in the water, in the water, in thought ... At that point, he may not have thought. (21) Meditation (3) 1. Then a large number of monks went to Sariputta ... (like No. 7, chapter ten, the only difference is Sariputta) . (XI) (22) Meditation (4) 1. There, venerable Sariputta said to the monks: - reverences, can reasonable one, monks when evidence Meditation ... is the reflection . There, he may not have thought; However, he still thinks? - Sage, we come from far away to know the meaning of this word from Sariputta. Truly, if the meaning of this statement is said by Venerable Sariputta. After hearing Sariputta, the bhikkhus will live. - So Hien, listen and clever, I will say. - Yes, the sage, the rate-that he replied to Said Sariputta. Venerable Sariputta says as follows: 2. Sages, monks, when meditation is so, he can in the land, not to think of land ... thought to think. There, he may not have thought. However, he still thinks. - How, Sariputta sage, a monk when the meditation so, he can in the land, not to think of land ... thought to think; There, he may not have thought; However, he still thinks? - Here, the Sage, rate-pretentious as follows ... (like the previous 20) ... however, he still thinks.
III. Product Three: Summary
(I) (23) Cowboys1. The bhikkhus, accomplished with eleven parts, the cowboy can not be the leader of the cow and bring the herd to the growth. What is eleven? 2. Here, the bhikkhus, the cowboy does not know sharp; not skilled in the general; do not eliminate fly eggs; not wound up; not smoked; do not know where water can wade through; do not know where to drink; do not know the road; not cows can eat; Expressing milk to exhaustion; For bulls, bulls, bulls, no special respect. The eleventh achievement of this section, the cowboy can not lead the herd and can not make the cow herd grow. Likewise, these monks, accomplished with eleven dharmas, the bhikkhu can not live according to the impermanence in the eyes ... can not be accommodated in the suffering of the eye ... no can stay indifferent in the eyes ... can not stay depending on the mind in the eyes ... can not live in the habit of destruction in the eyes .. can not stay depending on the cup in the child eyes ... can not stay depending on the killings in the eyes ... can not stay depending on abandonment in the eyes ... in the ears ... in the nose ... in the tongue ... in body ... in the mind ... in the colors ... in the sounds ... in the incense ... in the taste ... in the exposure ... in the dhamma ... in the eye ... in the consciousness ... in the consciousness .... in consciousness ... in body consciousness ... in consciousness ... in the label ... in ear nose ... exposure ratio in the words t ... in the body ... In the sense ... in life due to the label of the birth ... in the sense of being born in the birth ... in life by the birth rate of birth ... in life due to birth damage ... in life due to the birth body. in the thought of the birth ... in the imagination ... in the bar ... in the incense ... in the mind ... in the idea ... in the ideal ... in the thought. ... in the toilet ... in the toilet ... in the bathroom ... in the bathroom ... in the privacy ... in the color of love ... in love ... in love ... in love ... in love ... in the philanthropic ... in color ... in the bar ... incense ... in the range ... in the range ... in France ... in the four ... in the four ... in the four flavor ... in the four ... in the shelf ... resident customary imperial in the four French ... where the habit of suffering .. Staying depending on self not falling ... depending on the habitual abolition of the abode ... stay custom destruction ... stay custom ly away m ... 4. Achievement eleven French, bhikkhus, cattle can lead the herd of cattle and increase the herd. What is eleven? 5. Here, the bhikkhus, the shepherd knows the colors ... 6. Also, this monks, accomplishments with eleven, bhikkhu can stay depending on the impermanence in the eye ... can stay away from discretion. (Ii) (1) 1. To win tri craving, the rate-monks, eleven French need to practice. What is eleven? First Meditation, Second Meditation, Third Meditation, Fourth Meditation, Liberation Mind, Bi liberation, Devotional Liberation, Consciousness Liberation, Non-immortality, Unboundism, Unrestrained native. To win tri craving, the monks, eleven French need to practice. (Iii) (2) 1. To win the craving, this bhikkhu, to know, to kill, to end, to destroy, to destroy, to lust, eradication ... to dissolve the glass, to give up ... eleven French need to practice. 2. To win tri yard ... si ... indignant ... hatred .... detracted ... brain damage ... jealousy ... xan tham ... man trick ... .... hard head .... aggressive ... chao ... too chilly ... passionate ... ambitious ... to touch will, to kill, to end, to destroy , to destroy, to isolate lust, to kill, to dissolve, to give up ... eleven French need to practice. So religiously, such rate-bhikkhu praises the teachings of the Buddha.
[ Hate Sutra] .END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLSH BY=THICH CHAN TANH.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.24 /11/2018.
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