Chapter X - Ten Dharma.
XIII. Product parisuddhi.
(114) Purifications1. These ten dharmas, these pure-pure, pure, are only in the Law of the Sage. What is ten? 2. Right knowledge, right thinking, right speech, right action, right effort, right mindfulness, right mind, right mind, right mind. These ten dharmas, the pure-purity, purity, are only in the Law of the Sage. (Tanya) 1. These ten dharmas, bhikkhus, do not arise, arise only in the law of the wise. What is ten? 2. Right understanding ... right liberation. These ten dharmas, bhikkhus, do not arise, arise only in the Law of the Sage. (III) (125) The Great Dhamma 1. These ten dharmas, bhikkhus, are fruitful, beneficial, only in the Law of the wise. What is ten? 2. Right understanding ... right liberation. These ten dharmas, bhikkhus, have great fruit, have great benefits, only in the Law of the wise. (126) Savior of the Tenderness 1. These ten dharmas, the monks, the end is the lust for greed, the end is the photographer, the end is the photographer, only in the law. the wise man. What is ten? 2. Right understanding ... right liberation. This ten-dharma, the monks, the end is the greed for greed, the end is the photographer, the end is the photographer, only in the Law of the wise. (V) (127) Best Direction Boring. 1. Ten of this law, the rate-bhikkhu, leading to the most boring direction, separation, greed, in the Law of the Sage. What is ten? 2. Right understanding ... right liberation. These ten dharmas, bhikkhus, bring to the most boring direction, glass of greed, destruction, calm, victory, enlightenment, Nirvana, only in the law of the wise. These ten dharmas, these bhikkhus, are cultivated, are made full, not arisen, only arisen in the Law of the Sage.What is ten? 2. Right understanding ... right liberation. 3. These ten dharmas, bhikkhus, are cultivated, made full, not yet arisen, arise only in the Law of the wise. (VII) (129) practiced (2) 1. Ten this method, the monks, practiced, made for fullness, with great results, with great benefits, only available in the Career Law Goodwill. What is ten? 2. Right understanding ... right liberation. 3. Ten of this law, the rate-monks, are practiced, is full, fruitful, with great benefits, only in the Law of the wise. (10) 1. These ten dharmas, these monks, are cultivated, are made full, have great fruits, have great benefits, the end is lust, The end is the photographer, the end is the photographer, only in the Law of the wise. What is ten? 2. Right understanding ... right liberation. These ten dharmas, the monks, are cultivated, are made fullness, have great fruits, have great benefits, the goal is to restore the greed, the end is the photographer, Only in the Law of the Sage. (10) 1. These ten dharmas, these bhikkhus, are cultivated, are enriched, leading to the most boring, lustful, destructive, victory, enlightenment, Nirvana, only in the Law of the wise. What is ten? 2. Right understanding ... right liberation. These ten dharmas, monks, are cultivated, are made full, leading to the most boring direction, glass of greed, passage, tranquility, victory, enlightenment, Nirvana, only in Law of the wise. (X) (132) Ta Tanh 1. There are ten this nature, the rate-rate. What is ten? 2. Wrong view ... liberation. O bhikkhus, there are ten of this nature. (XI) (133) Right Livelihood 1. There are ten principles of this, the rate-rate. What is ten? 2. Right view ... right liberation. There are ten principles of this, bhikkhus.
XIV. Product of Thien Luong
(I) (134) The Good and the Bad1. Behold, I will teach you good and not good. Hear and tune, I will say. - Yes, White World. The rate of bhikkhus meet the Sun. The Buddha said the following: 2. Monks, what is not good? Wrong view ... liberation O bhikkhus, that is not good. 3. And what is the rate of bhikkhus? Right understanding. O bhikkhus, this is called good. (II) (135) Holy and Holy Fire 1. Be bhikkhus, I will preach Dhamma and non-Dhamma. Hear and tune, I will say. - Yes, White World. The bhikkhus meet the Sun, the Buddha said as follows: 2. And now the rate-monks, what is non-Dhamma? Wrong view ... liberation Thus, bhikkhus, called non-bhikkhus. 3. And this bhikkhu, how is the Dharma? 4. Right view ... right liberation. O bhikkhus, this is called Dharma. (III) (136) Good and Evil (Like the previous experience, only change the good and unwholesome)(IV) (137) Purpose and Purpose (Like the previous, only change purpose and non-purpose)(V) (138) France and Africa (Like previous business, only legal and illegal change)(VI) (139) Huu Lau and Vo lam (Like the previous business, only change the identity and smuggled)(VII) (140) There is sin and iniquity (Like the preceding sermon, the only change is guilty and innocent)(VIII) (141) Repulsion and No Repulsion (Like the previous experience, only change regrets and no remorse)(IX) (142) Coming to Aggregate and Not Aging (Like previous experience, only change accumulated and not accumulate)(X) (143) Suffering and Suffering (Like the previous business, only change is suffering and lead)(XI) (144) Love and Thieves (Like the previous business, only change heterosexual and heterosexual)
XV. The Holy Land
(I) (145) Holy and Holy(As the previous business, only Choreography and non-choreography)(II) (146) The Path and the Black Path (As before, only change the white and black.(III) (147) Dhamma and Non-Dhamma (As the previous business, only change the magic and non-magic)(IV) (148) Human Truths and Human Characters (As the previous business, only change the human leg and non-human leg)(V) (149) Need to Run and No Need to Run (As before, only different words need to arise and do not need to arise)(VI) (150) Need to be done and not need to be done (As before, only words need to be done and do not need to do)(VII) (151) Need to Practice and Not to Practice (As before, just different words need to practice and do not need to practice)(VIII) (152) Must be Sealed and No Need to Be Busy (As before, just different words need to be full and do not need to be full)(IX) (153) Must Remember and Not Remember (As before, just different words to remember and do not need to remember)(X) (154) It is necessary to be realized and not to be realized (As before, just different words need to be enlightened and not need to realize)
XVI. People
(I) (155) Does not So Close to Me1. This person attains the ten dharmas, who are not to be close. What is ten? 2. The wrong view, wrong thinking ... evil liberation. Those who accomplish this ten dharmas, bhikkhus, who should not be close. 3. The person who accomplishes this ten-dharmas, bhikkhus, who should be close. What is ten? 4. The right understanding ... primary liberation. The person who accomplishes this ten dharmas, bhikkhus, who should be close. (II) (156-166) False Others 1. Achievement with this ten, this monks, should not communicate ... should communicate ... should not serve ... so low ... should not bow ... should bow ... should not praise ... should praise ... should not respect ... should respect ... should not show respect .. should show reverence ... not successful ... successful ... not pure ... there are pure ... no conquest ... there is no conquest ... no growth with wisdom ... there is growth with wisdom ... create more pilots ... create more merit. What is ten? 2. Right view ... right liberation. Achievement with this ten, many people create merit.
XVII. Jánussoni
(167) The Exaltation of the Noble One (1)1. (See 119, verse 1, from: At that time ... until the Buddha said the following). 2. Here, Brahmin, the Holy Disciples consider the following: "Killing leads to evil in this life and in the next life." After such considerations, he abandoned killing, out of killing ... "Taking the wrong to bring to the wrong ... to give up the wrong to give up, get out of the wrong. Happiness in the sex, lead to evil in this life and in the next life ... to abandon the misconduct in the sex, out of misconduct in the sex ... Lies to the wrong sex ... abandon Lie out of a lie ... Say two tongues to bring to the wrong sex ... to say double tongue, to say double tongue ... Speak evil to the wrong ... to abandon Speaking of evil, out of evil say ... Speak frivolous words to the wrong sex ... to give up say vanity, out of say vanity ... Lust to the wrong ... to abandon greed, to get rid of greed ... courtyard to the wrong ... leave the yard, out of the yard "Wrong wrongdoing leads to sin in this life and in the next." He, after considering such, abandoned wrong view, out of wrong view. Thus, this brahmana, the exalted in the Law of the saint 3. Religion, the difference is the separation of the brahmins, the difference is the separation in the Law of the saint. Venerable Gotama, the output of the Brahmins is not worth the sixteenth of the exalted in the Law of the saint. Incredibly, Tonka Gotama ...! Please accept the author Gotama began accepting children as lay disciples. From this to the general network, the whole life of the threshold. (168) The Exaltation of the Noble One (2) 1. The bhikkhus, I will preach the exaltation of the saint ... The bhikkhu says: - And this bhikkhus, What is the separation of the Holy? 2. Here, the monks, the saintly disciple ponders as follows: "Killing leads to evil in right now and in the future." After such deliberation, he renounces killing, comes out of killing ... "Wrong view leads to evil in the present and in the future." After such deliberation, he gives up wrong view, out of wrong view. O bhikkhus, this is the exaltation of the saint. (III) (169) Sangàrava 1, Then Brahmin Sangàrava went to the Blessed One. After arriving, say to the Blessed greetings ask ... to sit down on one side, Ba-la-charge Sangàrava White Sun: - What is the shore, what is the shore? across? 2. Ba-la-subjects, killing is the side of this, abandoned killing is the other side. Take this, Ba-la-subjects, this side, abandoned the other side of the other. The virtue in the sex is the side of this, the renunciation of misconduct in the sex is the other side. Lie on the side, leaving the lie on the other side. Saying two tongues is the side of this one, giving up saying the two tongues are the other side. Speaking of cruelty is the side of this, to abandon the word evil is the other side. To say frivolous is this side, to say the vanity is the other side. Greed is the shore, not greed is the other side. The yard is this side, no yard is the other side.Wrong view is this side, Right view is the other side. O bhikkhus, this is this side, this is the other side. Little people between humanity,(170) This Side and Side of Kia 1. Behold, I will preach on this side and on the other side, hear this ... and what is the rate of bhikkhus And what is the other shore? 2. Karmic birth, the rate-pretentious, this side of the ... (As before, including the shelves).(V) (171) Fa and Pharaoh (1) 1. Non-object and non-purpose, it must be bhikkhu. France and purpose should be understood. After knowing the law and non-purpose, after knowing the law and purpose, how the purpose, like how, should be practiced. And this, monks, what is illegal and non-intentional? 2. Killing, taking the wrong things, misbehaving in the sex, lying, speaking double tongue, saying evil words, saying vanity, greed, anger, wrong view. O monks, this is called illicit and non-objective. And this, monks, what is the dhamma and the purpose? 3. Abstaining from killing, giving up for nothing ... giving up saying vanity, no greed, no yard, right view. O bhikkhus, this is dhamma and purpose. Trivia and non-purpose, this, monks, need to know. France and purpose should be understood. After knowing the law and non-purpose, after knowing the law and purpose, how the purpose, like how, should be practiced. The words said, this charm, said so. (VI) (172) France and Africa (2) As in No. 115, there are two differences: First, in the preceding Sūtra, the Messenger of Ananda, in this sutta refers to the Prophet Mahākaccaña. To say that there is only right view of right path to liberation. In this sutta, it refers to illicit and just killing for attachment, anger, and wrong view. greed, no yard, right understanding).(VII) (173) France and Africa (3) 1. Buddhist and legal, this is the rate-wise, need to know. Purpose and purpose, need to know. After knowing the law and non-purpose, after knowing the law and purpose, how the purpose, like how, should be practiced. And this, monks, what is illegal, how is the law, how is non-purpose, what is the purpose? 2. Karmic birth, the rate-rate, is illegal, abandoned killing is legal. The unwholesome evil deeds arising from birth, this is non-purpose. The law of grace from the abolition of killing, go to fullness in the practice, this is the purpose. Take for granted ... misconduct in the sex ... lie ... say two tongues ... speak evil words ... say vanity ... tham ... wrong view ..., bhikkhu is illegal, renounce wrong view is legal. Evil, evil, due to wrong charms arise, this is non-purpose. Good things, due to the right conditions go to fullness in the practice, this is the purpose. 3. Monks and Dhammas, these monks, need to know. Purpose and purpose, these monks, need to know.After knowing the illegitimacy and the dharma, after knowing the purpose and purpose, the dharma, how the purpose, like that, need to practice. (VIII) (174) Because of the Satori. 1. Monks, I say there are three beings: by human greed, by the yard, by human beings. I, the monks, I say for the three do not have: by human greed, by the yard, by human beings. Monks, I say misconduct in the sex has three: by human greed, by the yard, by human beings. Monks, I say, lie there are three: by human greed, by the yard, by human beings. O bhikkhus, I say, double-tongue has three: by human greed, by the yard, by human beings. O bhikkhus, I say, say three evil words: by human greed, by the yard, by human beings. The monks, I say, say vanity has three: by human greed, by the yard, by human beings. Monks, I say, craving is three: by human greed, by the yard, by human beings. Monks, I say, the yard has three: by human greed, by the yard, by human beings. O bhikkhus, I say, there are three views: by human greed, by the yard, by human beings. 2. Thus, the monks, lust is the cause for karma arising, the court is the cause for karma arising, si is the cause for karma arising, by the killing, is the cause for karma , due to silence, is the cause for karma, the silence, is the cause for karma destruction. (IX) (175) Exile Glass 1. This French, the rate-pretentious, there is a path of escape, this method is not without escape. And this monks, how does this path have escaped, this dharma is not without escape path? 2. Abstinence, this is the rate-pretentious, the path to escape killing. To give up nothing, the bhikkhus, is the way to escape for free. Abstinence from the sex, the rate-pretentious, is the way to escape virtue in the sex. To renounce lies, these bhikkhus, the path of escapism lie. Abstinence says double-edged, is the path of two-edged sword. To renounce the wicked words, these bhikkhus, the path of escape speak evil words.To renounce the frivolous, the bhikkhus, the path of escape speak frivolous. No greed, the rate-pretentious, is the way to escape education. No yard, this the rate-pretentious, is the way escape the pitch. Right view, the rate-pretentious, is the way to escape wrong view. Thus, bhikkhus, the path of escape. Thus, these bhikkhus, there is a path of escape, this method is not without escape. (X) (176) Cunda The Blacksmith 1. At one time, the Blessed One stayed at Pàvà, in the mango garden of Cunda, the blacksmith. Then Cunda, the blacksmith who went to the Blessed One, arrived, paid homage to the Blessed One and sat down. The Blessed One said to Cunda, and the blacksmith was sitting on one side: - Cunda, in whose purest sense, amused? - The Blessed One, Ba-la-subjects in the West, those carrying water jars, people wearing lily, fire worshipers, those who go to bath water, these people have organized the Net activities. I love the holidays of those people. - Hey Cunda, Ba-la-men in the West, people carrying water jars, people with lilies, people who burn fire, who go to bath water, how, these people Organizing the holidays? - Here, the Blessed One, the Brahmins residing in the West, the people carrying the water, the people wearing the lilies, the people who burned fire, those who go down the bath water, these people Encourage disciples as follows: "Come, you." Raise up early and from the bed touching the ground If you do not touch the ground touch the cow dung wet, if you do not touch the cow dung wet time you touch grass If you do not touch the green grass at the time you make offerings of fire, if you do not offer fire, the time you put hands to worship the sun, if you do not touch the sun, afternoon". Thus, the Blessed One, the Brahmins residing in the West, those carrying water jars, people wearing lily, fire worshipers, those who go to bath water, these Organize the ceremony. - This is another of Cunda, the lauds made by the Brahmins in the West, the people carrying the water, the people wearing the lilies, the people who worshiped the fire, those who went down to the water bathing nest officials. The other is the pure virtue in the Law of the saint. - How, White World, is a pure joy in the Law of the Holy? If the Sun, if the Buddha lecture for children on the net law in the Law of the Holy. - So Cunda, listen and clever, I'll say: - Yes, White World. Cunus the Blacksmith obedient to the Sun. The Sun said as follows: 2. Cunda, the body is not pure peace has three, the words do not have peace, there is no peace, there are three. And this Cunda, what is the body of non-virtue have three? 3. Here, this Cunda, there are killers, brutal, bloody hands, murderous mind, hurt, heart not compassionate for the kind of beings. He does not give, any other material of the other, either in the village, or in the forest, not to him. He stole it. He is living the misconduct of the sex, the misconduct with the female class of mother who has sheltered, his father protected, his mother shield, he has shelter, have shelter, have shelter heroes, there protected, married, protected by fire, to women who are decorated with garlands (wedding). Thus, this Cunda, the unadorned body of three. And this Cunda, what is impure about the four words? 4. Here, Cunda, there is a liar, to the assembly, or to the assembly, or to the midst of the kins, or to the midst of the kings, or to the kings, when they are led "Ask the man, say what you know." Though he did not know, he said, "I know." Though he knows it, he says, "I do not know." Even if he did not see, he said, "I see." Whether he saw it, he said: "I do not see". So his words become deliberate lying, or cause for themselves, or cause for human, or cause for some benefit. And he who is double-edged, hears what is here, speaks there, to give birth to these men; Listen to what is there, go tell these people to divide the other. So, he separates harmonizers, or instigates divisors, likes to divide, divide, divide, speak the words that lead to division. And he is the one who speaks vulgar words, anything vulgar, vulgar, makes people suffer, makes people angry, related to indignant, not to meditation. He said such words. And he says frivolous, timeless words, saying non-talking words, saying unprofitable words, saying illicit words, saying non-law words, saying unworthy words. Because the word is not good, there is no word, no coherence, no system, no benefit. make people angry, related to indignant, not to meditation. He said such words. And he says frivolous, timeless words, saying non-talking words, saying unprofitable words, saying illicit words, saying non-law words, saying unworthy words. Because the word is not good, there is no word, no coherence, no system, no benefit. make people angry, related to indignant, not to meditation.He said such words. And he says frivolous, timeless words, saying non-talking words, saying unprofitable words, saying illicit words, saying non-law words, saying unworthy words. Because the word is not good, there is no word, no coherence, no system, no benefit. Thus, this Cunda, not silent about the four words. And this Cunda, what is not calm about the idea of having three? 5. Here, Cunda, whose covetous, greedy material things, thinks: "Oh, hope all the other's belongings become yours!" Some people have the heart, start to damage the mind, the following thoughts: "May these sentient beings killed, or be killed, or be destroyed, or be harmed, or hope they do not exist! " Some people have wrong view, think crazy island, such as: "No alms, no offerings, no sacrifices, good deeds evil no results, no life, no life, no life. There is no mother, no father, no other kinds of birth, no life Sa-subject, brahmin performance right foot, genuine achievement, after self-knowledge, Thus, this Cunda, not purity of mind has three. 6. Cunda, there are ten unwholesome kamma. Hey, Cunda, to whoever achieves this tenfold kamma, can get up early and from bed if he touches the ground, he is still impure. Although he did not touch the ground, he was still impure. If he touches wet cow dung, he is still impure. If he does not touch the wet cow dung, he is still impure. If he touches green grass, he is still impure. If he does not touch green grass, he is still impure. If he makes fire, he is still impure. If he does not offer fire, he is still impure. If he touches the sun, he is still impure. If he does not adorn the sun, he is still impure. If he is in the afternoon for the third time, he is still impure. Why? Hey, Cunda, this ten negative Karma is impure, not created net.This is Cunda, by virtue of ten achievements, 7. Cunda, pure silence on the body has three, pure silence on the four words, pure peace of mind have three. Hey, Cunda, what is the silence about the body of three? 8. Here, this Cunda, someone with the assassination, abandoned killing, the staff, the sword, the precious, merciful life to all sentient beings and beings. Take away the things that are not given, give up the things not given; Anything else of the person, either in the village or in the forest, is not for him, he does not take with the idea of theft. Devotional behavior in the sex, renunciation of sexual misconduct in the sex, do not behave with female classmates whose mother protect, whose father sheltered, he sheltered, sheltered her sister, protected, married, protected by fire, to women who are decorated with wreaths (wedding). Thus, this Cunda, purity of body has three. And this Cunda, what is the purity of the four words? 9. Here, the Cunda has a person who goes to lie, to lie, to gather, or to sin, or to kinsmen, or to kings, or to kings, When being led to testify and asked: "Hey man, let's say what people know". If not, he said, "I do not know." If he knows, he says, "I know." Or if not, he says, "I do not see." If he sees, he says, "I see."Thus his words do not become deliberate speech, or cause for themselves, or cause for human, or cause for some benefits. Ending speaking double-edged, giving up speaking two tongues, hearing something in this place, not going to the other said, to give birth to divide in these people; Hear what is there, do not go talk to these people, to divide the other. Thus he lived in harmony with the liars, grew harmonious people, enjoyed harmony, said the words lead to harmony. Take the words of evil, abandon the words of evil, the words of peace, mellow, cute, sympathetic to the heart, elegant, pleasing many people, many people happy, he said the words as so Take the words of frivolous, say the right time, say the truth, speak meaningful, say the French, say the Law, say the words worth keeping. Because it is timely, so words are logical, coherent, systematic, benefit. he said such words. Take the words of frivolous, say the right time, say the truth, speak meaningful, say the French, say the Law, say the words worth keeping. Because it is timely, so words are logical, coherent, systematic, benefit. he said such words. Take the words of frivolous, say the right time, say the truth, speak meaningful, say the French, say the Law, say the words worth keeping. Because it is timely, so words are logical, coherent, systematic, benefit. Thus, this Cunda, purity of speech has four. And this Cunda, what is the purity of mind there three? 10. Here, Cunda, there is no covetous person, no greedy material things, do not think: "Oh, hope that all the other's belongings become his." There is no yard of thought, harm, but thought: "I hope that these beings live self-interest, no hatred, no anger, no infection, peace." There is right view, no crazy thoughts, think: "There is alms, there are sacrifices, sacrifices, good deeds, evil results, there is life, there is life, There is a father, there are all kinds of birth, in the life of the Sa-subject, Brahmin disciples main practice, genuine achievement, after self-knowledge, self-declaration, re-declared for this life and the next life " Thus, this Cunda, 11. Hey Cunda, there are ten good karma. Hey, Cunda, if you get up early and from bed to bed, he's still clean. If he does not touch the ground, he is still clean. If he touches the cow dung, he is still clean. If he does not touch the wet cow dung, he is still clean. If he touches green grass, he is clean. If he does not touch green grass, he is still clean. If he burns the fire, he is still clean. If he does not worship the fire, he is still pure. If he honked the sun, he was still clean. If he does not adorn the sun, he is still clean. If in the afternoon, he is in the water for the third time, he is still clean. Why? Hey Cunda, the ten virtuous deeds are pure and pure. By virtue of this ten virtuous deeds, the gods are declared, 12. To be said, Cunda, the blacksmith said to the Blessed One: - It is so wonderful, the Blessed One ...! May the Sun accept children as lay disciples, from now on to the general network, the lifetime of the threshold. (XI) (177) Jànussoni 1. Then Brahmin Jànussoni went to the Blessed One, after arriving, said to the Blessed greetings, after expressing the greetings of visiting friends, Then sit on one side, Ba-la-subject Jànussoni White Sun: - Venerable Gotama, we Ba-la-subjects, for generous donations for the dead. Look forward, this gift to the dead bloody benefactors! I hope that the blood brothers died, enjoy this generosity! Venerable Gotama, what kind of benefit does alms give to the dead? Did the dead parents have the benefit of giving it? - Brahmin, if there is a relative, there are benefits, there is no benefit if there is no correspondence. - Venerable Gotama, how is compatriot, how is not compatible land? 2. Here, this Brahmin, someone who was born, took a donation, lived the misconduct in the sex, lie, speak two tongues, speak evil words, say frivolous, craving, there is a yard, there is wrong view. He, after the body network, born in hell. The food of the living beings in hell, there, he feeds on that food; There, he exists with that dish. Brahmin, this is not compatible with the land, staying here, he does not benefit from the gift. 3. Here, this brahmana, there are killers ... there is wrong view. After the general body collapse, he was born in the type of birth. The food of the living beings, there, he feeds on that food; There, he exists with that dish. Brahmin, this is not compatible with the land; Staying here, he does not benefit from the gift. 4. Here, Brahmins, some people abandon the killing, give up the wrong to give up, give up the misconduct in the sex, give up lie, give up say double tongue, evil, to say frivolous, no craving, no center of hatred, there is right view. He, after the body of the common body, born with him. The food of mankind, there, he feeds on that food; There, he exists with that dish. Brahmin, this is incompatible with the land, staying here, he is not benefiting from the gift. 5. Here, this Brahmin, someone abandoned killing ... there is right view. This person, after the body of the common network was born with the gods. The food of the gods, where, he feeds on that food; There, he exists with that dish. This Brahman is not compatible with the land, staying here, he is not benefiting from that gift. 6. Here, this Brahmin, some people abandoned killing ... there wrong view. He, after the body of the network, born in the realms of ghosts. The food of the hungry ghosts, there, he feeds on that food; There, he exists with that dish. The food that friends, or friends, or relatives, or blood-thirsty people from there desire to offer him, where he lives with that dish; There, he exists with that dish. Brahmin, this is relative land, staying here, he is the benefit of that gift. 7. Venerable Gotama, if that blood family died, not born in that place, when those who enjoy alms? - Brahmins, other blood relatives have died, was born in that place, they are entitled to that gift. - Evangelist Gotama, if the blood was dead, not born in that place, and other blood relations are not born in that time, when those who enjoy it? - There is no such case, no chance, Brahmin, that this place can be empty for a long time, without blood relatives dead. But Brahman, the benefactor, is not without fruit. - Is the Buddha Gotama said a hypothesis can not happen? - Brahmin, I say a hypothesis can not happen. Here, Ba-la-subjects, there are people killed, take the wrong to give, live misconduct in the sex, lie, say double-edged sword, say evil words, say frivolous, craving, mind, there is wrong view. He gives alms to Brahman or Brahman, food, drink, cloth, vehicles, wreaths, incense, powdered wax, bedding, shelter, torch. She was born with elephants after being born in the wild.Here, he gets food, drinks, wreaths, other jewelry. Because here, this brahmana, there is killing, taking the wrong things, misbehavior in the sex, lying, speaking double tongue, saying evil words, saying frivolous, craving There is a wrong view of the mind, so the person, after the general collapse, is born with elephants. Because he gives alms to Brahman or Brahman food, drink, vehicles, wreaths, incense, wax powder, bedding, shelter, torchlight; Thus, he was given food, beverages, wreaths, other jewelry. Here, Ba-la-subjects, there are people killed, take the wrong, misguide in the sex, lie, say double tongue, say evil words, say frivolous, craving, have heart , wrong view. He has alms for Sa-al or Ba-la-subjects, food, drinks, cloth, vehicles, wreaths, aromas, powdered wax, bed, shelter, torch. After the general collapse of the body, he was born with the species of horses ... born with cattle .... He is here, get the food, drinks, wreaths, other jewelry. For this, Brahmin, there is killing, there is no giving, the misconduct in the sex, lying, speaking two tongues, saying evil words, saying frivolous, craving , have the heart, there is wrong view. Thus, after the general collapse of the network, he was born into a community of poultry. Because he gave alms to Sa-or Brahmin with food, drinks, cloth, vehicles, wreaths, aromas, waxes, beds, shelters, torches, At that point, he was given food, drinks, wreaths, other jewelry. Here, Brahmins, there are people who give up killing, give up the wrong to give up, give up the misconduct in the sex, give up lie, give up say double-edged, renounce say evil , give up the vanity, renounce craving, renounce the heart, have right view. He gave alms to Samantha or Brahmin food, drinks, cloth, vehicles, wreaths, aromas, powdered wax, bedding, shelter, torch. He was born in the community, being born with him. There, he was five kinds of merit wrong, of the species of man. Because, Brahmin, he renounces killing, renounces, gives up sex, renounces lie, renounces double tongue, renounces evil, There is no craving, no craving, no righteousness, no right view, after the body of the common body, he was born with human beings. Because he gave alms to Samantha or Brahmin food, drinks, cloth, vehicles, wreaths, aromas, waxes, beds, shelters, torches;Thus, he was the year of merit of mankind. Here, Ba-la-subjects, some people abandoned killing ... there is right view, he gives to Sa-subject or Ba-la-subjects food, drinks, fabrics, vehicles, wreaths, aromatherapy, wax powder, bedding, shelter, torch. He after the body of the common network, was born with the gods.He is the five types of merit of the gods. Since there is the abolition of killing ... there is right view, so after the body of the common body, he is born with the gods. Because he gave alms to Samantha or Brahmin food, drinks, cloth, vehicles, wreaths, aromas, waxes, beds, shelters, torches. Thus, there he was in the merit of the gods. Thus, Ba-la-subjects, generosity is not without results. 8. It is so wonderful, Phra Gotama! It is very rare, Phra Gotama! To this end, Venerable Gotama, is just enough to give, is enough to organize the credit. Because, there, the donkey is not without results (as has been said). - Thus, this Brahman, this generosity is not without results. - It is wonderful, Tonka Gotama ... Please accept the monk Gotama as a lay disciple, from now on to the general network, the lifetime of the threshold.
XVIII. Product of Thien Luong
(I) (178) Compassion, Immorality1. Monks, I will say good and not good. Hear and tune, I will say. - Yes, White World. The rate of bhikkhus meet the Sun. The Buddha said the following: 2. Monks, what is not good? Arising, take the wrong ... wrong view. This rate is not called good. 3. And what is the rate of bhikkhus? To abstain from killing ... there is right understanding. O bhikkhus, this is called good. (II-XI) (179-188) - holy and holy. Good and evil. Purpose, non-purpose. French and illegal. With gonorrhea or not with gonorrhea. Offense, not guilty. Too much and not too repulsive. Growth and losses. It brings misery and leads to misery. Pain, fruit.
XIX. The Holy Land
(I-X) (189-198)As mentioned above, the other sutras are as follows: Chanting and non-chanting, black and white, dhamma and non-dhamma. to be born, to be born, to be born, to be born, to be born, to be born, to be born, to be born, to be born, to be born, to be born, to be born. 198) Must be enlightened ...
XX. The Human Class
(I) (199) Do not be near(Like XVI, cf. 155, 156-166 should not be close ...).
XXI. Product of Karma by Karma
(I) (200) Hell, Divine Realms1. Achievement ten law, so adequate, so fall into hell. What is ten? 2. Here, bhikkhus, there are those who are born, brutal, bloody hands, psychological damage, heart not compassion for all beings and creatures. He will not give anything to any man, but in the village or in the mountains, he will not steal it. He lived the misconduct in the sex, the misconduct with the female class of mother who has sheltered, father protected, have sheltered brother, have shelter, have shelter, sheltered, their husbands, guardians, and women wreathed (wedding). He speaks lazily, to the place where he assembles, or to the assembly, or to the midst of the kinsmen, or to the midst of the assemblies, or to the rulers, when he bears witness and is asked: "The other , say what you know "; I do not know, he said: I know, "he said," I do not know ", or if he does not see, he says," I see "or if he says," I do not see. " The person is a double-edged man, who hears what is here and there. Say, to divide in these people. Listen to what is there, go talk to these people, to give birth to the other people, so he separates those who harmonize, or instigate the The divorced, divorced, divorced, divorced, divorced, and he is the one who speaks vulgar words, vulgar words, vulgar words suffering, causing n angry people, related to indignant, not to meditation, he said such words. And he says frivolous, timeless words, saying non-talking words, saying unprofitable words, saying illicit words, saying non-law words, saying unworthy words. Because the word is not good, there is no word, no coherence, no system, no benefit. He has craving, greed for other things, thinking: "Oh, hope all the other's belongings become his!" There is a heart, arise harming thoughts, harmful thoughts as follows: "May these sentient beings killed, or be killed, or be destroyed, or be harmed, or hope they do not exist!" He has wrong views, crazy ideas like: "There is no alms, no sacrifice, no good, good deeds are evil results, no life, no life after , no mother, no father, To accomplish this ten times, he is so matched in hell. 3. The achievement of the ten, this the rate-rate, so matched, was born to heaven. What is ten? 4. Here, the rate-pretentious, some people close to killing, abandoned killing, leaving the staff, the sword;know the precious, compassionate, living merciful to the happiness of all beings and beings and creatures;take up nothing to give up, give up anything that is not given to you, or in the village, or in the mountains, and does not give him something, he does not steal it; the misconduct in the education, the renunciation of misconduct in the sex, the misconduct with the female class, mother protection, father protection, his protection, her protection, her children cover carrying, sheltered, married, protected by statutes, to women who are decorated with wreaths (wedding). He goes out to lie, to lie, to gather, or to gather, or to the midst of the kinsmen, or to the midst of the congregation, or between the clans, When the testimony was given and asked: "Hey man, say what you know." If he knows, he says, "I know." If he does not know, he says: "I do not know"; Or if not, he says, "I do not see"; If he sees, he says, "I see." Thus his words do not become deliberate speech, or cause for themselves, or cause for human, or cause for some benefits. Ending speaking double-edged, giving up speaking two tongues, hearing something in this place, not going to the other said, to give birth to divide in these people; Listen to what is there, do not go to tell these people, to divide the other. Thus, he lives in harmony with the distractions, the growth of the harmony, the harmonious pleasure, the words lead to harmony. Go to the words of evil, abandon the words of evil. The words peacefully, mellow, cute, sympathetic to the heart, elegant, pleasing to many people, please many people, he said such words. Take the words of frivolous, say the right time, say the truth, say the meaning, say the right Fa, say the law, say the words worth keeping. Because it is timely, so words are logical, coherent, systematic, there are benefits. Here there is no craving, no greed for other people's material, do not think: "Oh! Hope that all the other's belongings become his!" Some people do not have the heart, do not rise up harm, thought, but thought: "I hope that these beings live no grudges, no resentment, no turbulence, peace, self-concern " There is right view, no crazy idea, think: "There is alms, there are sacrifices, there are sacrifices, good deeds are evil results, "The achievement of this ten-dharma, the monks, so matched born to Heaven." (II) (201) Hell and Paradise (Like the previous experience)(III) (202) The Woman 1. Behold, the rate, the achievement of ten French women are so matched fall into hell. What is ten? 2. Kill ... take the wrong ... the mischief in the sex ... lie ... say two tongue ... say crude words ... say frivolous ... craving. ... mental training ... wrong view ... This ten-dharma, this the rate-pretentious, female so matched fall into hell. 3. Achievement of this ten, this rate-pretentious, female correspondence is born to Heaven. What is ten? 4. The pursuit of killing ... take the end of not for ... the end of the virtue in the sex ... the end of the lie ... end to say two tongue ... end to say the word rough. The end of the vanity ... the end of craving ... the heart of the field ... right ... Achievement of this ten, this the rate-pretentious, female correspondence was born to Heaven. (IV) (203) Female Templar (As mentioned above, only female lay for female).(204) Fear And Absence 1. Achievement of the ten, this is the rate-pretentious, lay women who live in the family without fearless.What is ten? 2. Detention ... there is wrong view ... Ten achievements, this the rate-pretentious, lay women who live in the family without fearless. 3. The achievement of this ten-dharma, the rate-pretentious, lay woman living in the family, no fear. 4. The pursuit of killing ... there is an understanding. Achievement of this ten measures, the rate-pretentious, lay women living in the family no fear. VI. (205) The Dharma Approach 1. The monks, we will talk about the method of winding and the method of Dharma. Listen and clever, I will preach. - Yes, White World. The rate of bhikkhus meet the Sun. The Sun said as follows: 2. What is the method of winding, the rate-rate, how is the method of Dharma? Monks, beings are the owner of karma, the inheritance of karma, the birth of karma, karma of karma, the refuge of karma. Whatever they do, good or evil, they are the heirs of the karma. 3. Here, the monks, someone assassinated, tyranny, bloody hands, psychological damage, heart not compassion for all beings, creatures. He is crooked with the body, crooked with words, crooked with the mind. His karma is crooked, his vocabulary is crooked, his mind is crooked, born around the wind, born around the wind. For the beast of the wind, this bhikkhu, born into crooked. We say that one of the following two beasts: The most destructive hells or the creeps of the cows. And these monks, what are the creeps of the species of crawling? The snake, the scorpion, the centipede, the snake, the cat, the rat, the owl, and any animal, when seen, crawl. Thus, bhikkhus are beings, the arising of living beings. How do,How was born and how was born, the time has such feelings. O bhikkhus, I say that the sentient beings are their own heirs. 4. Here, the bhikkhus, some people take the wrong things ... there is misconduct in the sex ... lie ... say two tongue ... say crude words ... say the word grotesque ... have craving ... there is a heart ... there is wrong view, there are crazy insight that: "There is no alms, there is no sacrifice, no sacrifice, no results of dormant There is no life, no future, no mother, no father, no birth, no life, no Sa-subject, brahmana practice right foot, right foot These people, after themselves with the victory of realization this life, the next life and the statement, he is crooked with the body, crooked with words, crooked with the mind. , the crooked business, the animal winding, the winding round. For those who have round animal life, the rate of bhikkhus, born birth h, I say that ... Thus the bhikkhus, Monks, beings are the owner of karma, the inheritance of karma, the birth of karma, karma of karma, the refuge of karma. Phàm is good, good or evil, they inherit it. 5. Here, the bhikkhus, some people after the end of the killing, abandoned killing, the staff, the sword, the precious, mercy, living mercy to the happiness of all beings and sentient beings. He is not crooked with his will, his righteous career, the right career, the right idea, right livelihood, right livelihood, born into the right. With the righteous beast, the bhikkhus, born into the righteous, I say that one of the following two beasts: the most paradoxical direction, or the noble families, the great giants, the Brahmin giants, the giants of giants, wealthy large property, large objects, large gold, rich material, much rice property. How to be born, how to be born, how to be born, how to have such feelings. O bhikkhus, 6. Here, the bhikkhus, some people take out of the donation, give up for nothing ... the end of misconduct in the sex, renunciation of virtue in the sex ... end speech to lie down ... to say double-edged, to say double-tongue, to say the word rough, to give up the word rough ... end to say frivolous, to give up frivolous ... no greed ... no yard, no right view, no crazy island ants. There is alms, there are offerings, there are sacrifices; have the results of the evil good deeds; there is life, there is life after; mother; have father; There are species of birth. In life there are Sa-subjects, Brahmin disciples main practice, genuine achievement, these people, after himself with victory over the realization of this life, the next life and declared. He is not crooked with the body, not crooked with words, not crooked with the mind. The body of the director, the director of justice, birth beast, the director directly. With the righteous beasts, the bhikkhus, born into the righteous, I say that one of the following two beasts: the most paradise oriented, or the noble families, the slaughter the great giants, the great brahmins, the giants of the wealthy, large wealthy assets, large objects, large gold, abundant resources, many rice properties. By how, how was born and how was born, the time has such feelings. O bhikkhus, we say that beings are our own heirs.Brahmins, wealthy giants, wealthy people, large objects, rich gold, abundant wealth, abundant rice possessions. By how, how was born and how was born, the time has such feelings. O bhikkhus, we say that beings are our own heirs. Brahmins, wealthy giants, wealthy people, large objects, rich gold, abundant wealth, abundant rice possessions. By how, how was born and how was born, the time has such feelings. O bhikkhus, we say that beings are our own heirs. Monks, beings are the master of karma, the heirs of karma, the birth of karma, the karma of karma, the refuge of karma. Whatever good or evil, they are the heirs of the karma. (Viii) 1. We declare that, bhikkhus, karmas have recited, have done, accumulated, if not feeling (the result) time has no end, The result is arising in the present or in the next life. I declare that, monks, karmas have mindfulness, have done, accumulated, if not feeling (results), time can not end. Here, bhikkhus, the three parts are fault, the sin of the body has unwholesome thoughts, leading to suffering, leading to heterosexual. Four parts are mistakes, guilty of the vocabulary, has unwholesome thoughts, leading to suffering, leading to heterosexual. The third part is the mistake, the offense of the mind, the unwholesome thoughts, leading to suffering, leading to heterosexual. And these monks, what are the three faults, the sin of the body, have unwholesome thoughts, leading to suffering, leading to heterosexual? 2. Here, these are the rate-monks, there are brutal killers, bloody hands, killing minds, heart not compassion for all beings, creatures. Take any of the other's belongings, either in the village or in the forest, not to him, he stole it. Living in misbehavior, having a mother with a protective mother, a father with a shield, a mother with a shield, a brother with shelter, a shelter, a shelter, a shelter cover. carrying a husband, being punished by a security guard, to women who are decorated with wreaths (wedding). Thus, bhikkhus, the three parts are the fault of the crime of the body, have unwholesome thoughts, leading to suffering, leading to heterosexual. How, monks, four parts are mistakes, guilty of the vocabulary, has unwholesome thoughts, leading to suffering, leading to heterosexual? 3. He lied, came to the assembly, or came to the assembly, or among the kinsmen, or among the assemblies, or among the kings, when the testimony was given and asked: Hey man, tell what you know ";although he did not know, he said: "I know"; He said, "I do not know." Even if he does not see, he says: "I see"; or if he sees it, he says: "I do not see". Thus his words become deliberately lied, or cause for themselves, or cause for the person, or cause for some benefit. He is the one who speaks double-edged, hear what is in this place, go to the other say, to give birth to divide in these people; listen to what is there, go tell these people, to divide the other. So, he separates harmonizers, or instigates divisors, likes to divide, divide, divide, speak the words that lead to division. And he speaks vulgar words, anything vulgar, vulgar, makes people suffer, make people angry, related to indignant, not to meditation. He said such words. And he says frivolous, timeless words, saying non-talking words, saying unprofitable words, saying illicit words, saying non-law words, saying unworthy words. Because the word is not good, there is no word, no coherence, no system, no benefit. not to meditation. He said such words. And he says frivolous, timeless words, saying non-talking words, saying unprofitable words, saying illicit words, saying non-law words, saying unworthy words. Because the word is not good, there is no word, no coherence, no system, no benefit. not to meditation. He said such words. And he says frivolous, timeless words, saying non-talking words, saying unprofitable words, saying illicit words, saying non-law words, saying unworthy words.Because the word is not good, there is no word, no coherence, no system, no benefit. Thus, monks, four parts are mistakes, guilty of vocabulary, has unwholesome thoughts, leading to suffering, leading to heterosexual. How, monks, three part is the mistake, and the sin of the mind, has unwholesome thoughts, leading to suffering, leading to heterosexual. 4. Here, the bhikkhus, one who has craving, greedy material things, thinks: "Oh, hope all the other's belongings become his!" There is a heart, arise harming thoughts, harmful thoughts as follows: "May these sentient beings killed, or be killed, or be destroyed, or be harmed, or hope they do not exist!" He has wrong view, crazy idea as: "There is no alms, no sacrifice, no sacrifice, good deeds evil do not have the results of no birth, no life, no life after , no mother, no father, no other kinds of birth, no life in the Sa-subject, brahmin performance right foot, right achievement, after himself with victory, enlightenment this and the next life, and the declaration ". Thus, bhikkhus, three parts are fault, guilty of the mind, have unwholesome thoughts, lead to suffering, 5. This is the rate-monks, by the human mind, thoughts, faults and sins of the three parts of the body, the beings, after the common body, birth in the realms, evil, land, hell. Or is this the rate-monks, ungodly human mind, guilty of guilty of the vocabulary has four parts, beings, after the common body, birth in the realm, evil, death, hell . Or is it that the monks, by the evil thoughts, guilty of guilty of the three parts of the mind, beings, after the common body, birth in the realm, evil, death, hell . 6. For example, bhikkhus, a perfect magical sphere, is thrown up and falling where, it is cleverly located.Likewise, bhikkhus, who are committing mischievous thoughts, have three parts; the living beings, after the mutual deprivation of oneself, are born into the realm of evil, of the beast, of the land, of the place. prison. Or is this the rate-monks, ungodly human mind, guilty of guilty of the vocabulary has four parts, beings, after the common body, birth in the realm, evil, death, hell . Or is it that the monks, by the evil thoughts, guilty of guilty of the three parts of the mind, beings, after the common body, birth in the realm, evil, death, hell . 7. We declare that, bhikkhus, kamma is thought to be done, accumulated, if the sensation (result) of the endless time, the oil is in the present life, or in the next life. I declare that, bhikkhus, kamma is thought to be done, accumulated, if not sensation (result) of suffering does not end. Here, the monks, three parts of the success of the good thought, leading to peanuts, led to alienation, four parts of the achievement of good thought meditation, leading to peanuts to the third part is the success of the thought of good thoughts, leading to peanuts, leading to alienation. And how, monks, three parts of the success of the good mind, leading to peanuts, resulting in alien? 8. Here, the bhikkhu, some people assassinated, abandoned killing, the staff, the blade, the precious, living mercy to the happiness of all beings and the sentient beings. Take away the things that are not given to you, give up the things you do not give, the things of others, either in the village, or in the mountains, and do not give him, he does not steal it. Living the misconduct in the sex, do not behave with the class of women who have sheltered mother, whose father shielded, whose mother shield, have shelter brother, have shelter her, have shelter heroes, protected, married, protected by fire, to women who are decorated with wreaths (wedding). Thus, bhikkhus, the three parts of the success of the body, lead to peanuts, resulting in alienation. And these monks, what are the four parts is the achievement of vocabulary, leads to peanuts, 9. Here, bhikkhus there are people who go to lie, to lie, to gather, or to gather, or between kins, or between groups, or between When the leader is testified and asked: "Hey man, say what you know," if he knows, he says "I know", if he does not know, he says: "I do not know. "; Or if not, he says, "I do not see"; If he sees, he says, "I see." Thus his words do not become deliberate speech, or cause for themselves, or cause for human, or cause for some benefits. Take the words double-edged, give up speaking two tongues, hear what is here, not go to the other said, to give birth to divide in these people; Hear what is there, do not go talk to these people, to divide the other. Thus, he lives in harmony with the distractions, grows harmonizers, enjoys harmony, speaks words that lead to harmony. Take the words of the rough, abandon the words of evil, the words are harmonious, mellow, cute, sympathetic to the heart, elegant, pleasing many people, many people happy, he said words like so Take the words of vanity, give up the words of vanity, say the right time, say the truthful words, say meaningful words, say the words of the Fa rectify, say the words of the Law, say the words worth hold. Because it is timely, so words are logical, coherent, systematic, there are benefits. Thus, the rate-pretentious, four parts is the achievement of the vocabulary has good thoughts, leading to peanuts, resulting in alienation. And these monks, what are the three parts of the success of the mind has good thoughts, leading to lost, 10. Here, the bhikkhus, the non-covetous, the non-covetous material of others, do not think: "Oh, hope that other people's belongings become theirs!" Some people do not have the heart, do not rise up harm, thought, but thought: "I hope that these beings live no grudges, no resentment, no turbulence, peace, self-concern ". There is right view, no crazy thoughts, think: "There are alms, there are sacrifices, there are sacrifices, good deeds evil results, there is this life, there is a future life, mother, there father, there are all kinds of birth, in the life of the Sa-subject, brahmin performance right foot, genuine achievement, after self-realization with victory over life and the next life, then declared " . Thus, the rate-pretentious, three parts of the success of the mind has good thoughts, resulting in lost, 11. Bhikkhus, by the third part is the success of the body, good thoughts, led to peanuts, led to alienate, beings after the body of the common body, the beast, heaven world, this life. The monks, by the four parts of the success of the vocabulary, have good thoughts, led to peanuts, led to alienation, beings after the general body, this life. The monks, due to the three parts of the success of the idea, have good thoughts, led to peanuts, led to alienate, beings after the general body, this life. 12. For example, bhikkhus, the fullness of gems, is thrown up and falling where, it is cleverly located.Likewise, bhikkhus, by virtue of the good thoughts, the success of the three parts of the body, the beings, after the body of the common body, born in the beast, heaven, this world. Or because of the good thoughts, the achievement of the vocabulary has four parts, the beings, after the body of the common body, born in the beast, Heaven, this world. Or by virtue of mindfulness, the attainment of the mind has three parts, the beings, after the body of the common body, born in the beast, Heaven, this world. 13. Bhikkhus, I declare that the karmas have recited, have done, accumulated, if they have not received the fruit of the time without end, although the fruit is present or in life After this, and that of monks, I declare that the thought karmas, already done, have been accumulated, if they have not yet yielded. (VIII) (207) Reduction and Growth (This business is like the previous 206).(IX) (208) Brahma 1. We declare that, bhikkhus, kamma is thought to be done, accumulated, if there is no sensation (result) of the endless time, it is in the present life, or in the next life. I declare that, bhikkhus, karmas are mindful, made, accumulated, without feeling (the result) of the time without end. Such a monk, thus abandoning greed, abandon the yard, renounce, awakening, mindfulness, with the mind of friendship with the word, stay in one direction; so is the second, so the third, so the fourth, so the top, the bottom, the horizontal, all the places, all over the border, he stays with the mind with words, generous, boundless, no hatred, no yard.He knows the following: "In the past, my mind was small, not practice, but now, my mind is immeasurable, practice well Again, whatever business is done is limited, now it will not live within that limit anymore, it will not stand within that limit anymore. "What do you think, bhikkhus, if this child , from the youth up from the heart of liberation, it can do evil career? - No, White World. - Do not do evil, it feels miserable or not? - No, White World. Do not do evil, the Buddha, from where it will feel miserable? 2. Bhikkhus, this liberating mind needs to be cultivated by women or men. O bhikkhus, this body is not taken by men or women and taken away. O bhikkhus, this path of death is in the midst of thoughts. He knows the following: "What mortal kamma do we do before with the body made by this karma, all need to feel here, it can not follow us and be present later." Thus, bhikkhus, from liberated minds practiced, leads to no retreat, to bhikkhu who has wisdom in this life, but he can not enter liberation anymore. . 3. With the mind of being with the ... with the mind with the joy ... with the mind of friendship with the discharge, he turns a turn and resides, so the second, so the third, as so the fourth. So above, below, across, all the country, along the borderless, he stays satisfied with the mind of friendship with the discharge, generous, boundless, no hatred, no yard. He knows the following: "In the past, my mind was small, not practice, but now, my mind is immeasurable, smart practice. It will not live within that limit, it does not stand within that limit. " What do you think, bhikkhus, if this child, from the youth upward practicing liberation mind, it can do evil career? - No, White World. - Do not do evil, it feels miserable or not? - No, White World. Do not do evil, the Buddha, from where it will feel miserable? 4. Bhikkhus, this discharge of liberation must be practiced by women or men. O bhikkhus, this body is not taken by men or women and taken away. O bhikkhus, this mortal man is in the midst of thoughts. He knows the following: "What evil kamma we do in the past with the body made by karma, all need to feel here, it can not follow and be there later." Thus, these monks and nuns are practiced, leading to no retreat, to bhikkhus who has wisdom, gained in this life, but he can not enter liberation anymore. . (X) (209) After Death 1. Then a Brahmin goes to the Blessed One, after arriving, speaks to the Blessed One with a greeting, after expressing his welcome greetings. So, sit down on one side. Sitting on the side, the Brahmin said: - Do people, by what conditions, here are beings class after the general body in the realms of being born in the realm of evil, evil, land, prison? - By the practice of non-practice and inequality, this brahmana, so here, some beings after the general collapse, being born in the realms, the beast, the land, the hell. - Venerable Gotama, by virtue of what, by what conditions, here are beings class, after the body of the body was born in the beast, Heaven, this world? - By virtue of action and equality, this brahmana, so here, some beings after the general collapse, was born to the Beast, Heavenly realm, this world. - This short statement of Gotama, I do not understand the meaning widely. Good cause, if Gotama, so give me a lecture, so that I can so comprehend the meaning of this brief statement of Gotama. - So Brahmin, listen and clever, I will say. - Yes, Tonight. The Brahmin responded to Gotama. Phra Gotama said the following: 2. Ba-la-subjects, non-practice, inequality on the body three; non-action, inequality on the four words;non-practice, inequality on the mind three. And this, monks, what is non-practice, inequality on the body of three? ... (See Ex. 206, second paragraph). Thus, this Brahman, non-practice, inequality on the body has three. How, this Brahman, non-practice, inequity on the four words? ... See verse 206, verse 3). Thus, Brahman, non-practice, inequality on the four words. And how, this brahmana, non-practice, inequality on the mind of three? ... (See Business 206, paragraph 4). Thus, this brahmana, non-practice, inequality of mind has three. Thus, due to the non-executive, inequality, this Brahmin here there are all beings, after the body of the common body was born in the realm of evil, the beast, the land, hell . 3. Ba-la-subject, practice, equality on the body three; practice, equality on the four words; practice, equality of mind three. How, this Brahman, practice, equality on the body three? ... (Such as business 206, paragraph 8) ... Thus, this Brahman, practice, equality on the body has three. And this Brahman, how to practice, equality on the four words? ... See verse 206, paragraph 9). Thus, this Brahman, practice, equality on the four words. And this brahmana, how to practice, equality of mind has three? ... See verse 206, verse 10). Thus, this Brahman, practice, equality on the mind three. Thus, this brahmana, by virtue of action, equality, so, some beings after the general body, the birth of heaven, this world. - It is so wonderful, Supreme Master Gotama! ... Hope Gotama accepted me as a lay disciple, from now on to the general network, the whole life of the threshold!
XXII. No Headline
(210) Ten Dharma1. The achievement of the ten dharmas, then the proportion of bhikkhus, so proportionately fall into hell.What is ten? 2. Killing, taking the wrong, the mischief in the sex, lie, say two tongue, say crude words, say vanity, craving, heart, wrong view. Achievement of this ten, this monks, so matched fall into hell. 3. The achievement of the ten, this the rate-pretentious, so matched born to Heaven. What is ten? 4. Abstain from killing, give up the wrong to give up, give up the misconduct in the sex, give up lie, give up say double-edged sword, renounce speaking vulgar, no yard, the right view. Achievement of this ten, this monks, so matched birth to Heaven. (211) The Twenty-First Laws 1. The achievement of twenty dharmas, thus correspondingly falls into hell. What is twenty? 2. Self-killing, encouraging others to kill; Get your own free gift, encourage others to take the gift; self-righteousness in the sex; Encouraging others to behave in the sex; Lie yourself and encourage others to lie;speaks double-tongue and encourages others to speak double-edged; self speaks vulgar words and encourages others to speak vulgar words; Make yourself frivolous and encourage others to say frivolous words; selfishly encourage and encourage others; self-centered and encourage others to have heart rate; He has wrong views and encourages others to have wrong views. In the achievement of these twenty dharmas, bhikkhus, accordingly, fall into hell. 3. Achievement of this dharma, the rate of bhikkhu, so match is born to Heaven. What is twenty? 4. To give up killing and encourage others to give up killing; Give up your own free will; encourage others to give up; self-abandonment of misconduct in the sex; Encouraging others to give up their misdeeds in sex; give up lying and encourage others to give up lying; Give yourself up to say double-edged and encourage others to say double-edged; Give up yourself to give up the words of vulgarity and encourage others to renounce the vulgar words; Give yourself up to say frivolous words and encourage others to give up frivolous words; Do not engage yourself and encourage others not to take part; self does not have the heart and encourages others do not have the heart; They have the right view and encourage others to have right understanding. Achievement of this twenty-dharma, the rate-pretentious, so matched born to Heaven. (III) (212) Thirty Dharma 1. The achievements of thirty dharmas, so the rate of monks, so matched fall into hell. What is thirty? 2. Self-assassinated, encouraging others to kill, and depending on the kill; Give yourself something else to give, encourage others to take the gift, and choose the gift not given; self-righteousness in the sex;Encouraging others to behave in the sex, and depending on the virtue of sex; lied to himself; Encourage others to lie, and lie to themselves; speaks double-tongue; Encourage the other person to speak double-edged, and speak with two tongues; self speaks rough words; Encourage others to speak vulgar words, and to speak with a crude word; he himself said frivolous; and encourages others to speak frivolously, and arbitrarily speak frivolous words; self-participation, encouraging others to participate, and depending on whether there is greed; self-centered and encourage others to have the heart, and depending on the heart; To achieve this thirty-dharmas, bhikkhus, so proportionately fall into hell. 3. Achievement with these thirty, this monk, so matched birth to Heaven. What is thirty? 4. Self-abandoned killing, encouraging others to abandon killing, and not dependent on killing; Give up your gift yourself, encourage others to give up your gift, and do not give up your gift; self-abandonment of misconduct in the sex; Encouraging others to give up their misdeeds in the sexes, and refrain from depending on sexual misconduct. to give up the lie; Encourage others to give up lying, and not lie; to give up speaking two tongues; Encouraging others to give up speaking double-edged and not tongue-in-cheek;self abandoning the words of the rough; Encouraging others to renounce the word of vulgarity, and not willingly to speak vulgar words; abandon yourself to say vanity; and encourages others to give up speaking frivolously, and not willingly speak frivolous words; self-abandonment greed, encouraging others to abandon greed, and not depending on greed; self-abandonment of the heart and encourage others to abandon the heart, and not depending on the heart; He has the right view and encourages others to have right view, and depends on right view. To achieve this thirty-dharmas, bhikkhus, so proportionately born to Heaven. (IV) (213) The Four Noble Truths 1. Satisfaction with the forty dharmas, so the rate of monks, so matched fall into hell. What is the forty? 2. Self-assassinated, encouraging others to kill, depending on the birth, and chirping the killing; Give yourself to the other, encourage others to take the gift, depending on the gift of the donation, and praise the gift of not given; self-righteousness in the sex; Encouraging others to behave in the sex, depending on the virtue in the sex, and praise the misconduct in the sex; lied to himself; Encouraging others to lie, depending on lying, and lamenting; speaks double-tongue; Encouraging others to speak double-edged, tongue-in-cheek, and tongue-in-cheek; self speaks rough words; Encourage others to speak crude words;he himself said frivolous; and encourages others to say frivolous, arbitrarily say frivolous words, and praiseworthy frivolous speech; self-greed, Encouraging others to engage, depending on greed, greed and greed; self-heart and encourage others to have the heart, depending on the heart, and praised the heart; He has wrong views and encourages others to wrong view, wrong view, wrong view and wrong view. The achievement of this forty-dharma, bhikkhus, so matched fall into hell. 3. Achievement with forty dharmas, so corresponding to being born to Heaven. What is the forty? 4. Self-abandonment killing, not encouraging others to kill, not dependent on killing, and not praise the killing; Do not encourage the other to take the gift, do not give up the gift, and do not praise the gift of not given; self-abandonment of misconduct in the sex; not encouraging others to behave in the sex, not depending on the virtue in the sex, and not praise the misconduct in the sex; do not lie to yourself; not encouraging others to lie, not lying and not talking about lying; to give up speaking two tongues; not encouraging others to speak double-edged, not tongue-in-cheek, and not double-tongued; I do not speak evil words; Do not encourage others to speak vulgar words, do not arbitrarily say crude words, and do not praise the word rough; abandon yourself to say vanity; not encouraging others to say frivolous, not willingly speaking frivolous, and not praising frivolity; self-abandonment of greed, discouragement of others, not depending on greed, and not greedy greed; self-abandoning the heart of the stadium and not encouraging others, not depending on the heart, and not praise the heart; He has the right view and encourages others to have the right view, according to the right view, and praise the right view. The achievement of this forty, the rate-pretentious, so matched born to Heaven. (214) Damage - With ten dharmas, the bhikkhus carry a damaged self, destroyed ... bring with them a self not harmed ... not destroyed ... accomplished with twenty dharmas, bhikkhus ... accomplished with thirty dharmas, bhikkhus ... accomplished with forty dharmas, bhikkhus, Take with yourself a damaged self, destroyed ... do not carry a self hurt, ruined. (Vi) (215) After Death (1) - With the Ten Laws, these, monks, there are people after the body of the common body, being born in the realms, the beast, the land, hell. ... here are some people after the death of the common network is born of beast, Heaven, this world ... With twenty dharmas, this rate ... With thirty measures, With the forty, this is the rate-monks, there are people after the common body, being born in the realm, the beast, the land, hell ... here there are people, after The body of the network is born of love, Heaven, this world ... (VII) (216) After Death (2) - To accomplish the ten dharmas, bhikkhus, fools need to be known ... wise people need to know ... With twenty dharmas, this bhikkhus ... With thirty dharmas, bhikkhus ... With these forty, saith the bhikkhus, fools need to be known ... wise people need to be known. Achievement with this ten, this the rate-pretentious, wise people need to know ... (217) Cause (1) 1. To win tri craving, the rate-monks, ten French need to practice. What is ten? 2. Impure thought, thought dead, thought boring in the food, thought not happy to all the world, thought impermanent, suffering in impermanence, thought of selflessness, greed, thought kill. In order to overcome greed, these monks, the ten measures need to practice. 3. To win tri craving, the rate-monks, ten French need to practice. What is ten? 4. Perception of impermanence, thought of selflessness, boring idea in the food, thought not happy to all the world, the skeleton, thought to eat, green thought, thought the pus out of, thinking crack , swell up. In order to overcome greed, these monks, the ten measures need to practice. (IX) (218) Cause (2) 1. To win tri craving, the rate-monks, ten French need to practice. What is ten? 2. Right knowledge, right thinking, right speech, right action, right effort, right mindfulness, right mind, right mind, right mind. To win tri craving, the rate-monks, ten French need to practice. (X) (219) Cause, yard 1. Be bhikkhus, to turn the tri, to destroy, to end, to eliminate, to destroy, to lust, to kill, to calm, to abandon, to abandon greed, ten measures to this practice ... 2. To turn the tri, to turn away, to end, to eliminate, to destroy, to lust, to kill, to destroy to leave, to leave the field, si, indignation, hatred, detestation, brain damage, jealousy, greed, enchantment, fraud, stubborn, drunk, liberated, this method need to practice.END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.24/11/2018. |
No comments:
Post a Comment