Chapter X - Ten Dharma.
X. BUDDHIST practising at home.
(I) (91) Respondent1. At one time, the Blessed One stayed in Sàvatthi, in Jetavana, the garden of Anàhapindika. Then the layman Anàthapindika went to the Blessed One, after arriving, bowed to the Blessed One and sat down.The Sun told Anàthapindika sitting on one side: 2. - Home, there are ten classes of sexuality present, present in life. What is ten? 3. Here, this Homeowner, there are people who enjoy sex, demanding wealthy property with power. After the demand for wealth with power, he can not be happy, happy, without sharing, do not do the merit. 4. Here, this Homeowner, there are people who enjoy sex, demanding wealthy property with power. After the demand for property illegal with the power, he himself is peaceful, joyful, no sharing, do not do the merit. 5. Here, this Homeowner, there are people who enjoy sex, demanding wealthy property with power. After the demand for property illegally with power, he himself was peaceful, joyful, sharing, doing the merit. 6. Here, this Homeowner, there are people who enjoy sexuality, demanding legal and illegal property with power and not with strength. After the demand for legal and illegal property with power and without power, he can not be peace, joy, no sharing, not doing the merit. 7. Here, this Homeowner, there are people who enjoy sex, demand real estate lawful and illegal with power and not with strength. After the demand for legal and illegal property with power and without power, he himself is happy, joyful, but not sharing, do not do the merit. 8. Here, this Homeowner, there are people who enjoy sexuality, demanding legal and illegal property with power and not with strength. After the demand for legal and illegal property with power and without power, he himself is happy, happy, sharing, do the merit. 9. Here, this Homeowner, there are people who enjoy sexuality, demand real estate law not with strength.After the demand for property lawful not with strength, he is not himself peace, joy, not sharing, do not do the merit. 10. Here, this Homeowner, there are people who enjoy sex, the demand for legal products not with strength. When the demand for property lawful not with the power, he himself is peaceful, happy, not sharing, do not do the merit. 11. Here, this Homeowner, there are people who enjoy sexuality, demanding property lawful not with strength. When the demand for property lawful not with strength, he himself peacefully, joyfully, sharing, do the merit. And he enjoys these assets with greed, passion, delusion, no harm, no wisdom to extract. 12. Here, this Homeowner, there are people who enjoy sexuality, demand real estate law not with strength.When the demand for property lawful not with strength, he himself peacefully, joyfully, sharing, do the merit. And he enjoys these assets, not with the mind of greed, not passion, not delusions, see the danger, with the wisdom of glass. 13. Here, this Homeowner, the lustful, the demand for illegal assets and use the power. After the demand for property is illegal and power, he is not happy, happy, not sharing, do not do the merit. The owner of this sex, because of the three things were rebuked: "The property of unlawful, power is the first, reprimanded, not himself peacefully, joy is the second, manipulated do not share, do not do the virtue is the third, reprimanded. 14. Here, this Homeowner, the lucid, the demand for illegal assets, use the power. After the demand for property illegally and using the power, he himself peacefully, joyfully, not sharing, do not do the merit.This family, the lucid one has two things being reproved, and one thing is praised. He sought the unlawful property and used the power of the first, rebuked. He was happy, happy, because of this is praised. He does not share, do not do the merits, due to this second, was criticized. This lover, Host Family, these two things were criticized, and this one is praised. 15. Here, this Host, this lustful, demanding wealth and power. After an unmanageable asset demand and power, he himself peacefully, joyfully, sharing and doing the merit. This lover, Host Family, due to a criticism, due to two things are praised. He illegally sought and used the power, due to this, was criticized.He was happy, happy, because of this one is praised. He shares and makes merit, due to this second is praised. This lover, Host Family, has this one been criticized, and these two are praised. 16. Here, this Homeowner, the lucid, the demand for legal and illegal property, use the power and do not use the power. After the demand for legal and illegal property, using power and not using the power, he is not happy, happy, not sharing, do not do the merit. This lover, Host Family, one thing is praised, three things are criticized. He is demanding property lawful not using force, due to this one is praised. He sought the property illegally and used the power, due to this one was criticized. He is not happy himself, rejoice, due to this second criticism. He does not share, do not do the merits, because of this third criticism. This lover, Host Family, this one is praised, and these three are criticized. 17. Here, this Homeowner, the lucid, the demand for legal and illegal property, use the power and do not use the power. After the demand for legal and illegal property, using the power and not using the power, he himself peacefully, joyfully, do not share and do not do the merit. This lover, Host Family, two things are praised, and two things are criticized. He demanded the property properly and not using force, because of this one is praised. He sought the property illegally and used the power, due to this one was criticized. He was happy, happy, because of this second was praised. He does not share, do not do the merit, due to this second criticism. This lover, Host Family, these two things are praised, and these two are criticized. 18. Here, this Homeowner, the lucid, the demand for legal and illegal property, use the power and do not use the power. After, the demand for legal and illegal property, using power and not using the power, he himself peacefully, joyfully, share and do the merit. This lover, Host Family, three things are praised, and one criticized. He demanded the property properly and not using force, because of this one is praised. He sought the property illegally and used the power, due to the first one, was criticized. He was happy, happy, due to this second, was praised. He shares and makes merit, due to this third, is praised. This lover, Host Family, these three are praised, and this one was criticized. 19. Here, this Home, the lucid, the demand for property lawful and not using the power. After the demand for property is legal and not using the power, he is not happy peace, joy, not sharing and do not do the merit. This lover, Host Family, is praised, and two things are criticized. He is demanding property lawful and not using force, because of this is praised. He is not happy, happy, because of this one, was criticized.He does not share, do not do the merits, due to this second, was criticized. This lover, Host Family, this one is praised, and these two are criticized. 20. Here, this Homeowner, the lucid, the demand for property lawful and not use the power. After the demand for property lawful and not using the power, he himself peacefully, joyfully, not sharing, do not do the merit. This lover, Host Family, two things are praised, and one criticized. He demanded the property properly and not using force, because of this one is praised. He was happy, happy, due to this second, was praised. He does not share, do not do the merits, due to this one, was criticized. This lover, Host Family, these two things are praised, and this one was criticized. 21. Here, this Homeowner, the lucid, the demand for property lawful and not use the power. After the demand for property lawful and not using the power, he himself peacefully, joyfully, sharing and do the merit. And he who enjoys the property is engrossed, indulged, delirious, not see the harm, not with wisdom. This gentleman, Host Family, has three things to praise, and one criticized. He is demanding property lawful and not using the power, due to this one, is praised. He was happy, happy, due to this second, was praised. He shares and makes merit, due to this third, is praised. He enjoys the wealth he is passionate, passionate, delusional, no harm, no wisdom with out, due to this one was criticized. This lover, Host Family, these three are praised, and this one was criticized. 22. Here, this Homeowner, the lucid, the demand for property lawful and not use the power. After the demand for property lawful and not using the power, he himself peacefully, joyfully, sharing and do the merit. He enjoys the property, no attachment, no passion, no delusion, see the danger, there is separation with wisdom. This lover, this Host, there are four things are praised. He is in demand law and not using the power, due to this one, is praised. He was happy, happy, due to this second, was praised. He shares and makes merit, due to this third, is praised. He enjoys the property, no attachment, no passion, no delusions, see the danger, is out of wisdom, due to this fourth, is praised. This lover, Host Family, these four things are praised. This household, ten classes of sexuality are present, exist in life. In the ten classes of this lover, the Homeowner, the lover, the demand for property lawful, not using power, After the property demand lawful, not using the power, he himself Share, joy, share, do the merit, enjoy the property, do not engage, do not indulge, do not delusion, see the danger, have come out with wisdom. In the ten classes of this sexual enjoyment, this class is supreme, is supreme, supreme, supreme, supreme. For example, the owner, from the cow with milk, from the milk from the peanut, from the birth of the bowl, from the bowl of bowls, from the bowl with the essence of the bowl, the lake, the essence of the bowl. as supreme here. Likewise, this Homeowner, in the ten classes of this enjoyer, enjoys this sex, demanding the righteous and not using the power. After the demand for property lawful and not using the power, he himself peacefully, joyfully, sharing and do the merit, enjoy the property, not engrossed, not absorbed, not Disorder, to see the danger, to export with wisdom. In the ten classes of this sexual enjoyment, this class is the supreme, the supreme, the supreme, the supreme and the supreme. (II) (92) Fear and Hesitation 1. Then the Anapaapindika went to the Blessed One, the Blessed One said to Anàthapindika, who was sitting down: 2. - The disciples calmed down the year of fear of hatred, accomplished the four parts of the Provisional, sensibly found, ingeniously entered the divine with wisdom; If he wants to, he can say to himself, "I have gone to hell, I have cut off the womb, I have gone out into the depths of hell; I have saved, no longer fallen, determined to attain enlightenment. What are the years of fear of hatred made for calm? 3. This family, killing, due to birth conditions create fear of hatred right in the present, create fear of hatred in the future, causing the feeling of suffering suffering. The person who renounces killing, does not create fear of hatred in the present, does not create fear of hatred in the future, does not make the feeling of suffering suffering. He abandoned killing, calming fear of hatred. 4. This household, take the gift for ... the mischief in the sex ... lie ... immersed in wine wine, wine cooking; Being immersed in alcohol, wine, cooking, creating fear in the present, creating fear of hatred in the future, causing feelings of suffering on the mind. A person who gives up drinking in wine, cooking wine, does not create fear of hatred in the present, does not create fear of hatred in the future, does not cause feelings of suffering on the mind. With the abandoned drunk wine enamel, wine cooking, so fear of hatred is relaxed. Years of fear of hatred are calmed down. What are the four accomplishments? 5. - Here, Homeowners, Saints accomplished disciples unwavering to the Buddha: "This is the Exalted One, the degree of Consolation, the Perfect Enlightenment, the Good Enlightenment, the Enlightenment, the Enlightenment, the Supreme Master, the Supreme Being, the Master, the Buddha, the Blessed One. "He achieved pure credit To France: "The Buddha was clever, practical, no time, come to see, have the ability to navigate, the human mind to understand." He achieved pure credit To them: "The virtue is that they disciples the Sun;They are the disciples of the Sun; Adherence to the disciples are the Sun; The right conduct is that they disciples the Sun. That is four pairs of eight. The disciples of the Blessed One should be revered, worthy of respect, worthy of honor, worthy of being blessed, blessed by the immeasurable in life. "He achieved with the worlds are holy, destroyed, not broken, not marked, This is the achievement of these four components. What is divine wisdom, can ingeniously with wisdom? 6. - Here, Host Family, the Holy Disciple observed as follows: "Because of this, the other has this due to this birth, the other birth because this is not, the other does not. This is the kill, the other kill, ie by the coast of ignorance, there is the action by the coast of consciousness. Because of grace, there is love, because there is love, there is love, because there is love, because there is attachment, there is aging, death, sorrow, compassion, suffering. The beginning of all the aggregates of suffering, because of ignorance, there is no residual, the action of killing, because the killing action should be eliminated. Extermination should be extinguish. Do kill the kill should kill the kill should kill. Due to birth and death, death, sorrow, bi, suffering, brain loss. This is the totality of this aggregate suffering. This is the divinely visible and ingenious intellect. " When the Holy Master, when this fear of hatred is suppressed, the four Precepts of this part are accomplished, and this doctrine is cleverly and intellectually ingrained in time, He can go on his own and say, "I went to hell, and I went out to hell, and I went out into the wilderness, and went into the wilderness, and into the wilderness, and into the wilderness. Be condemned, no longer be felled, determined to attain enlightenment enlightenment. " (III) (93) Antecedents 1. One day, the Exalted One stayed in Sàvatthi, Jetavana, in Anāthapindika garden. Then there is the Anàthapindika, who early in the morning went out of Sàvatthi to see the Exalted One. Then the Anàthapindika thinks, "It is not the time to see the Blessed One, the Blessed One is meditating, nor is it the time to meditate on the minds of the monks who are practicing mindfulness. We are meditating. So let's go to the garden of the Pagans. " Then Anàthapindika went to the garden of the pagans. 2. At that time, the foreigners who are sitting in the meeting, are gathering noisy, loud, loudly discussing problems frivolous. The foreign pilgrims found the Home Anàthapindika from far away, when they immediately told each other: "Make noise, the Pharaoh do not make noise, the Pharaoh. A student of Gotama, among the disciples of Gotama whose family is dressed in white at Sàvatthi, Anathapindika is one of them. Noisy, low noise, if he sees the assembly is less noisy, he can think of visiting here. " Then the foreigners kept silent. 3. Then the Anathapindika went to these monks, and after speaking to the foreigners, greeted the inquirers, and after speaking greetings, they sat down. one side The foreign heathen said to Anàthapidika Home is sitting on one side: - Host Family, please say Satan Gotama have an idea? - Dear Lord, I do not know all the comments of the Exalted. - Host Family, Host may not know all of Gotama's comments. But Host Family, please say the rate-monks what? - Venerables, I do not know all the ants of the rate-monks. - The Homeowner, the Homeowner may not know all of Gotama's ants, the Homeowner may not know all the monks of the monks. Let the Host, let's talk about the ants of the Host Family. - Dear Lord, it is not difficult for us to reply to our comments. But the vets should answer the opinion of the previous author. Then it was not difficult for us to reply to our ants. 4. When it is said, a foreigner said to the Home Anàthapindika: "Often is the world.This ant is the truth.Another idea is false.Her owner, so is my opinion." Another pagan said to Anàthapindika, "This is my world. Then another heathen said to Anàthapindika, "There is a world that has no boundaries ... the world is ... the life and the body is a life and the body is another. ... Tathagata exists after death ... Tathagata does not exist after death ... Tathagata exists and does not exist after death ... Tathagata does not exist and does not exist It does not exist after death, this is the truth. 5. When he heard this, Anàthapindika said to the foreigners: - Dear Vesak, the author said as follows: "Often is the world.This ant is the truth.Another idea is false.Her owner, so is my opinion. This monk, or person on his own, is unreasonable, or due to hearing other people say. Such an insight is born, conditioned (conditioned) by the mind, conditioned by arising. And what is born, conditioned, conditioned, conditioned, that is impermanent; what is impermanent, that is suffering;that (suffering), sun pretending (stick); that (suffering), Tolerance accepted. Dear Venerable, Venerable Master said: "Impermanence is the world ... there is a marginal world ... no boundary is this world ... life and body are one. life and body are different ... Tathagata exists after death ... Tathagata does not exist after death ... Tathagata does not exist and does not exist after death. This is the truth. Any other idea is false. This is my opinion. "This idea of the venerable, either by himself or herself, is unreasonable, or because of the predilection of other people's sayings. thoughts, due to causation, and what is born, conditioned, conditioned, conditioned, Sun endured before, that suffering, Tolerance accepted. is composed, due to mental thinking, due to causation, that is impermanent; what is impermanent, that is suffering; that (suffering), Sun pretending before; That suffering, Tolerance accepted. is composed, due to mental thinking, due to causation, that is impermanent; what is impermanent, that is suffering; that (suffering), Sun pretending before; That suffering, Tolerance accepted. 6. When it is said, the foreigners said to Home Anàthapindika: - Host Family, all our ants have been spoken. Behold, the housewife, what is your household? - Dear gods, what is being born, is made by mind thinking, due to grace, is that impermanent. What is impermanent, that is suffering. What is suffering, this is "This is not mine, this is not me, this is not my self." I have such an opinion, sir. - This household, what is born, is made, due to the mind thinking, due to grace, is that impermanent. What is impermanent, that is suffering. What is suffering, this, Host Family, Home Host again, this, this Host Family, Home host again accepted. - Dear Virtues, what is born, is made, due to mind thinking, due to grace, is impermanent. What is impermanent, that is suffering. What is suffering, this is: "This is not mine, this is not me, this is not my self." That is so good to see with wisdom. And from that suffering, I know very well how much more than that. When they heard that, the foreigners sat quietly, bewildered, shrugged, bowed, silent, speechless. 7. Then the Anathapindika, after knowing that the foreigners were silent, panicked, shrugged their shoulders, bowed their head, murmured, did not say anything, from sitting up to go to the Blessed One after arriving. , Honor the Buddha and then down one side. Sitting down the side, Home Anàthapindika, the story with the foreign wanderers how it is, told all to the Blessed. "Well, this is the Host Family, so the Host Family, these fools often need to be rejected with the refutation of the Dharma." Then the Buddha with a discourse preaching, encouraging, make excited, make happy home owner Anàthapindika. Then Anàthapindika, after being blessed with the preaching, encourages, exhorts, exalts, elevates from the seat to the Blessed One, the right hand towards him and departs. 8. Then the Blessed One, after the late Anapaapindika, left the monks, said to him: - Which monks have been 100 years of rainy season in France and this law, he must As such, it is often ruled out of paganism, with the refutation of the Dhamma, as the House of Anàhtapindika has cleverly rejected. (IV) (94) Vajjiyamahita 1. At one time, the Exalted One stayed at Campa, on the banks of Gaggarà pond. Then the owner of Vajjiyamāhita, in the early morning out of Campa, to the Exalted. Then the Vajjiyamàhita, the Vajjayamàhita, thinks: "Now it is not the time to see the Blessed One, the Blessed One is meditating, nor the time to see the monks who are practicing the mind, Go to the garden of the pagans. "Then the Vajjiyamàhita went to the garden of the pagans. 2. At that time, the foreigners who are sitting in the meeting, are gathering, noisy, loud, loudly discuss the problems frivolous. The pagans found that the Vajjiyamàhita came from afar, when they saw this, they said to one another, "Make no noise, the Pharaohs, do not make noise, the Pharaohs, the Hosts of this Vajjiyamàhita are coming. , a disciple of Gotama, married in white, dressed in Campa, Vajjiyamāhita is one of them who enjoys less noisy, trained in less noisy, low noise If he finds the assembly less noise, he may think of visiting here. " Then the foreigners kept silent. 3. Then the Vajjiyamhita family went to the foreigners; After arriving, speak to the foreign heirs welcome greetings, after expressing the greetings ask friends, sit down on one side. The foreigners said to the Host Family Vajjiyamāhita sitting on one side: - Is true true Host Family, Gotama Gotama criticized all asceticism, the most negative direction, opposed all ascetic, every lifestyle suffering? - Sir, the Buddha does not criticize all asceticism, non-directional negativity, anti-all ascetic, all life miserable. Dear Lord, the Blessed One criticized what is worth criticizing, praising what is praiseworthy.The Blessed One, the Blessed One criticizes what is worth criticizing, praise what is praiseworthy, so the Exalted is the analytical, not the most forward-looking (one-way). 4. Having said this, one said to Vajjiyamāniya, "Wait here, the Hosts, the Hosts complained of Gotama Sataka and Satam Gotama is the vanity, one who never intended clear meaning ". "Here, my lord, I say to the worshipers, I say to the worshipers," This is good, the Blessed One, the Blessed One. The Blessed One is the one who has a clear definition. The Blessed One is not a nihilist, not an unmannered one. clear meaning ". When they were said, the wanders were silent, bewildered, shrugged, bowed, dumbfounded, speechless. 5. Then the Vajjiyamātha, after knowing that the pagans were silent, panicked, shrugged their shoulders, lowered their heads, murmured, speechless, from their seats, went to the Blessed One after arriving. , pay homage to the Sun and sit down one side. Sitting down, Vajjiyamāhita, the story with the pagans, all told the bhikkhu. 6. - The good news is that the Lord, these fools often need to be dismissed with refutation by the Dharma.Dear Family, I am not saying that all austerities need to be practiced. Dear Family, I am not saying that all the maintenance needs to be maintained. Host Family, I also do not say that all the maintenance should not be maintained. I do not say that all of the inquiries should be decent. Dear Family, I also do not say that all the diligence should not be decent. I do not say that all renunciation should be abandoned. Dear Family, I am not saying that all renunciation should not be abandoned. I do not say that all liberation should be liberated. I do not say that all liberation should not be liberated. 7. Homeowners, ascetic acts, the ungodly dhamma growth, the diminishing good deeds, asceticism, I say, should not practice. But this House, the ascetic act, the unwholesome deeds diminished, the ascetic growth, ascetic, I say should practice. Hey, Hosts, mortals, the law of immoral growth, the law of good reduction, that hold, I say, should not hold. As long as the maintenance, the immoral measures to reduce, the development of good faith, that period, I say should hold. This is the need to be clean, the dhamma is not good growth, the good deeds reduce, the time needed, I say, should not be. Pham tinh needs to be clean, the immoral measures to reduce, the growth of good, the time needed, I say should be. Behold, the Lord gives up the renunciation, the dhamma is growing, the dharma is decreasing, the time of renunciation, I say, should not be abandoned. As we renounce the renunciation, the unwholesome deeds diminish, the good deeds grow, the time of renunciation, I say, should abandon. The House of liberation, the phàm liberation of liberation, the law of immoral growth, the law of reduction, liberation, I say, should not be freed. Phàm liberation of liberation, the diminish of immorality, the growth of legal, liberation, I say should be liberated. Then the Vajjiyamàhita, after the Blessed One with a Dharma talk, encourages, exhorts, exalts, from the place where he stands up, bowing to the Blessed One, his right hand towards him and departing. 8, Then the Blessed One, after the Vajjiyamàhita Hostage soon passed away, told the monks: - Most monks, for a long time with little structure in France and this law, The pagan wanderers with clever refusal to obey the Dharma, as Host Family Vajjiyamàhita did. (V) (95) Uttiya 1 Then Uttiya went to the Blessed One; After speaking with the Blessed One, welcome greetings, after greeting the guests, and sit down. Sitting down, Uttiya said to the Exalted Monk, "Sir, Gotama, are you supposed that the world is impermanent? This ant is the truth, any other ant is false? - Uttiya. I do not say the following: "The world is impermanent. This ant is the truth, the other ant is false." - This is Gotama, is the world is a marginal ... the world is no marginal ... life and the body is a ... life and body is another ... Tathagata exists At death ... Tathagata does not exist after death ... Tathagata exists and does not exist after death ... Tathagata does not exist and does not exist after death. This ant is the truth, any other ant is false? - Uttiya, I do not say as follows: "Tathagata does not exist and does not exist after death. This ant is the truth, other ants are false." 2 - Honorable Gotama, is the world is impermanent, this ants are true, other ants are false? Asked, the Blessed One replied, "Uttiya, I do not say:" The world is impermanent. This ant is the truth, the other ant is false. " - Venerable Gotama, is the world is impermanent? ... is the world a marginal? ... does the world have no margins? ... is life and the body a? ... is life and the body is different? ... Do Tathagas exist after death? ... do Tathagans not exist after death? ... do Tathagas exist and not exist after death? ... does not the Tathagata exist and not exist after death? This ant is the truth, any other ant is false? Asked, the Blessed One replied: "Uttiya, I do not say:" Tathagata does not exist and does not exist after death. This is the truth. Any other idea is false. " - So what was the Buddha Gotama said? With this victory, Uttiya, I preach to the disciples so that they are pure, so that the sorrow can be overcome, to suffer the end is, the divine virtue is attained, for Nirvana to be realized. "If Gotama talked to his disciples so that they would be purified ... for Nibbana to be realized," then, the whole world would go out, or only half, or only one-third? Hearing this, the Blessed One was silent. 3. Then Ananda thought: "Do not let the Uttiya wicked wrong view that:" Satma Gotama, when asked to ask important questions, avoided, I do not dare to answer, and as such is unhappy, a long suffering for Uttiya. "Then Ananda told the Uttiya: 4. So Uttiya Sensei, I will use an example, thanks to examples, here some people have the understanding can understand the meaning of speech. For example, the Uttiya Sage, the king's stronghold with strong foundations, with sturdy fortified towers, and only one entrance. Here, the gatekeeper is wise, intelligent, intelligent, blocking the people do not know, to the acquaintance. As he walks on the path that runs around the city, he may not see a crevice in the wall or large hole until a cat can crawl through it. He may not know: "These sentient beings have entered or gone out into this city, but this says:" The coarse sentient beings entering or leaving this city ", all of them Go in or out through this gates. Utha Sensei, for the Tathagata, is not an important issue (this question of the Master) is that the whole world is thus released or half of the world, or one third? Tathagata says the following: "Those who have been escaped from the world, or are being escaped, or will be released, all of them, after the five hindrances, The mind, weakening the mind, with the mindfulness of staying on the Four Noble Truths, after the practice of the seven senses, so that they have escaped, are escaped, will escape the world. Uttiya, on the question that I asked the Exalted One on another stand. That is why the Blessed One did not answer that question to him.Is not this an important question (my question) is that the whole world is thus freed from or half the world, or a third? Tathagata says the following: "Those who have been escaped from the world, or are being escaped, or will be released, all of them, after the five hindrances, The mind, weakening the mind, with the mindfulness of staying on the Four Noble Truths, after the practice of the seven senses, so that they have escaped, are escaped, will escape the world. Uttiya, on the question that I asked the Exalted One on another stand. That is why the Blessed One did not answer that question to him. Is not this an important question (my question) is that the whole world is thus freed from or half the world, or a third? Tathagata says the following: "Those who have been escaped from the world, or are being escaped, or will be released, all of them, after the five hindrances, The mind, weakening the mind, with the mindfulness of staying on the Four Noble Truths, after the practice of the seven senses, so that they have escaped, are escaped, will escape the world. Uttiya, on the question that I asked the Exalted One on another stand. That is why the Blessed One did not answer that question to him. after the fifth of the hindrances, the dirtiness of the mind, weakening of the mind, with the mindfulness of staying on the Four Noble Truths; After the practice of the seven senses, so they are free, escape, will escape the world. Uttiya, on the question that I asked the Exalted One on another stand. That is why the Blessed One did not answer that question to him.after the fifth of the hindrances, the dirtiness of the mind, weakening of the mind, with the mindfulness of staying on the Four Noble Truths; After the practice of the seven senses, so they are free, escape, will escape the world. Uttiya, on the question that I asked the Exalted One on another stand. That is why the Blessed One did not answer that question to him. (Vi) (96) Kokanuda 1. At one time, Phra Ananda stayed at Ragagaha, at the Tapodàràma Hot Spring. Then, when Ananda the night before, wake up to go to Tapodàràma to wash hands and feet. After washing his hands and feet, at the Tapodà, after he left, Phoebe stood up to cover his hands and feet to dry. Then Kokanuda monk, when the night before dawn, wake up to go to Tapodà to wash hands and feet. Kokanuda sees Phra Ananda from afar, after seeing, to Ananda: "Who are the sages ? - Sage, I is rate-pretentious. - Satori, of which rate? - Is Sa-Physics. - Sage, we want to ask the sage a few problems. - If the Sage gives me the opportunity to answer the question, then Sage, ask. After hearing, we will know. 2. - Sage, is: "The world is permanent. This ant is the truth, the other ant is false." Ants are so, are not sage? - Sage, I have no such an opinion: "The world is permanent. This ant is the truth, the other ant is false." - So is: "The world is impermanent. This ant is the truth, the other ant is false"? Ants are so, are not sage? - Sage, I have no ants like this: "The world is impermanent, this ants are true, other ants are false." - Yes, sage, "The world is a marginal ..." The world is no marginal ... "Life and the body is a ..." Life and the body is different ... "Tathagata exists after death ..." Tathagata does not exist after death ... "Tathagata exists and does not exist after death ..." Tathagata does not exist and no survive after death ... This ant is the truth, any other ants are false. "Ant is that, do not sage? - Sage, I do not have such an opinion:" Tathagata exists and does not exist after death. This ant is the truth, any other ants are false. " - So sage, Sage do not know, sage do not see, - Sage, not me not, not I do not see. , I know, 3. - Yes, sage, "The world is permanent. This ant is the truth, the other ant is false"? Asked, Sage said: "Sage, I have no such an opinion:" The world is permanent. This is the truth, the other is false. "Yes, sage," The world is impermanent. This is the truth, the other ants are false "? ..." The world is a marginal ... The world is boundless ... "Life and the body is a ... Life and body The other is ... "Tathagata exists after death ..." Tathagata does not exist after death ... "Tathagata exists and does not exist after death ..." Tathagata Does not exist and does not exist after death. This ant is the truth, the other ant is false "? Asked, Sage said: "Sage, I have no ants like this:" Tathagata does not exist and does not exist after death. This ant is the truth, the other ants are false. "" So, sage, "Sage do not know, sage do not see?" Asked, Sage said: "Sage, not I do not know, not I do not see, Sage, I do know, I have seen". Then Sage, "need to understand how, this meaning of words?" 4. - "The world is permanent. This ant is the truth, the other ant is false." Dear Sage, this is wrong view."The world is impermanent. This ant is the truth, the other ant is false." Dear Sage, this is wrong view."The world has a marginal ..." The world does not marginalize ... "Life and the body is a ..." Life and the body is different ... "Tathagata exists after death. "Tathagata does not exist after death ..." Tathagata exists and does not exist after death ... "Tathagata does not exist and does not exist after death. This is the truth, the other ants are false. "Sage, this is the wrong view, Sage, far to the wrong view. I know that, I have seen it. I do not know, I do not see it! Sage: "I know, I see." - What is the sage name? And how do the fellow Brahmins know Sage? - Sage, Ananda is my name. And my dear fellow knows that I am Ananda. - Oh, I am talking to the Master, who I do not know is Phra Ananda. If I knew that Phra Ananda, I did not say so much, expect Ananda to forgive. (VII) (97) Probably . - Achievement of ten measures, the rate-rate monks-worthy revered, worthy of respect, worthy of the blessing, worthy of the hands, is blessed immeasurable in life. What is ten? 2. Here, monks, monks with precepts, live with the domination of the Pātimokkha precepts, full of virtue, fear in small errors, accept and study in learning the law. 3. As listening more, life expectancy has heard, store what was heard. The methods that are good, neutral, good, meaning, have written, praised the life of Brahma, complete fullness of purity, such as listening comprehension, life expectancy, read by reading, Observing with the mind, being able to enter with right understanding. 4. Be good friends, friendly with good, friendly with good. 5. Right understanding, achievement of knowledge. 6. There are many types of divine powers, one body manifests as many bodies, one manifests as one body;the transformation, passing through walls, through the wall, through the mountains, as passing through nowhere; Descend the terrain, rise up through the land as in the water; travels in water without sinking as on land; sitting on the old travel as nothing on the bird; With the hands touching the moon and the sun, the things that are so powerful, so great omens, can fly themselves to the Brahma. There are supernatural bara supernatural, can hear two kinds of gods and humans, far and near. 8. After going into the center of beings, of human beings with his mind, he is known as follows: "Mind is greed, the mind is greed, the mind is not greed, the mind is not greedy." "Tam has a yard that the mind has a yard, the heart does not know the yard is not the yard." "Mind knows that the mind is si, the mind does not know that the mind is not si." "The mind is aware that the mind is focused, the mind scattered know the mind scattered," Great mind knows that great mind, not great mind, that is not great mind. " "Mind is not know that the mind is not supreme." "Mind meditation know the mind of meditation." "Mind is not meditation know the mind is not meditation." rescue; The mind is not liberated knowing that the mind is not free. " 9. He remembered many past lives, like a lifetime, two generations, three generations, four generations, five generations, ten generations, twenty generations, thirty generations, forty generations, fifty generations, a hundred generations. two hundred, one thousand, one hundred thousand, many lives, many lives, many lives and lives. He remembered: "There I have a name like this, this line like this, class like this, food like this, feeling so miserable, so long life like this. At that place, we have names like this, family like this, class like this, food like this, feeling so miserable like this, This life is like this. After death, I was born here. " Thus, we remember many past lives together with outlines and details. 10. He with the celestial bar, supernatural, know the wisdom of birth and death of beings, see the life and death of beings. He knows that beings are paralyzed, the high, the beautiful, the rough, the lucky, the miserable by their karmic. The sages, these, do the evil about the body, speech and mind, defamation of the saint, in accordance with wrong view, create the wrong view. These people, after the general collapse, must be born in the realm of evil, the beast, the land, the hell. The sages, the beings who do good deeds on the body, language and mind, not libel the holy, according to the right to create the right view. These people, after the general body, are born in the heavenly realms, in this world. Thus, he with the celestial net super human, see the living beings. 11. Due to the end of the gag or, he is in the present, himself with victory, realization of enlightenment, and restless heart of liberation, liberation wisdom. The monks, the achievements of this ten-step, the bhikkhu deserves respect, worthy of respect, worthy of worship, worthy of offerings, worthy to be hands folded, is blessed innocent in life. (Viii) (98) The presbyterate 1. This ten-dharma achievement, in which the monk, the local monk, resides, he stays well. What is ten? 2. The elders have been known for a long time, have been ordained for a long time have ... accepted and learned in the study of the law; is listening to many .... can ingest with right understanding; Both Pātimokkha are well-informed, well-informed, well-informed, well-informed, in the details, he is skilful in the birth and the end of the battle, favorite French; using words of love, great joy in winning the law, win the law; be familiar with any items received such as y, food alms, sieves, medications; affable, clever to rest while walking back and forth, while sitting in the house; proof is not difficult, proof is not tired, proof is not charge four Zen meditation, the current stay; by the eradication of the illegal or, he is in the present, with the victory of enlightenment, Achievement of this ten, this is where the rate-pedigree-pedophile, local resident, in any locality, live peace. (IX) (99) Upàli 1. Then Phra Upalu went to the Blessed One, after he arrived, bowed to the Blessed One and sat down on one side. Sitting down the side, Religion Venerable Buddhist White: - White Lord, I want to live in the high mountain forests, in the far away. 2. Upàli, not easy to live in the highland mountainous forests, the faraway, difficult life is the life of the remote, difficult to enjoy is the life of monopoly. We think that "Forests do not meditate." Panya, who said the following: "Although I have not been meditated, I will live in the high mountain forests, in the abode. "The person is expected to sink (bottom) or rise (water)". 3. For example, Upaluia, a large lake, a large elephant, seven or eight meters tall. The elephant thought, "Let's dive into this lake, then play a game of washing your ears, then play a game of washing your back, after playing a game of washing your ears, after playing a game of washing your back, after bathing, after After stepping up from the lake, we go where we want to go. " Then the elephant dives into the lake, can play a game of washing the ears, can play games to wash his back, after playing the game wash his ears, after playing back washing, after bathing, after drinking water, After stepping up from the lake, it goes where it wants. Why? Because of the great self found legs stand in the water. Then a rabbit or a cat came, thinking, "Who am I, who is the big elephant? Then after diving into this lake, can play the game of washing the ears, can play the game of washing the back; After playing the game of ear washing,Likewise, Upala, who said, "Though I am not appointed, I will live in the mountains of the high country, in the remote places." With that, he was expecting: "He will sink or float on the water." Likewise, Upala, who said, "Though I am not appointed, I will live in the mountains of the high country, in the remote places."With that, he was expecting: "He will sink or float on the water." 4. For example: Upàli, a child, small, weak, lying on his back, playing with his stool and urine. What do you think, this Upalis, this baby game is full is not full? - Yes, White World. - Upal, a child, after a time, after growing up, after the basics are mature, get the toys of the children, like children play towel, play dive, play chong play with the leaf, play with the car, play with the bow, and play with the toys. What do you think, this Upaluia, this game compared to the previous game, there goes to the more magical, more sinister? - Yes, White World. - Then this Upala, the child, after a time, after growing up, after the basics are mature, enjoy the full five pleasurable, pleasant, pleasant, pleasant, sexual stimulation, attractive, with the perception of the ear ... with the nose awareness ... with the tongue awareness ... with the body by sensory, pleasant, happy, love, stimulate love, attractive. What do you think, this Upaluia, this game, compared to the previous games are more merciless, more than not? - Yes, White World. 5. Here, Upàli, the Tathagata appear in life, the Arahants, the Chief of Enlightenment, the Hanh Tuc, the Awareness, the World, The Supreme Master, , Buddha, the Sun. Tathagata after self-realization with victory, proclaimed to know about this world, the gods, the Ma, the Brahma, with Sam, Brahmins, gods and humans. His sermon is simple, neutral, good, meaning, have written, clearly complete the full range of pure happiness. The householder, or the householder or a reincarnated family member who hears the dharma, after hearing the dharma, he gives birth to the Tathagata. He achieved this belief, as follows: "Family life full of sorrows, the road full of dusty life, liberal life free as nothing. It is very difficult for a person living in a family to live in complete perfection, completely pure, white as a shell. Let's shave off the beard, put on a robe, leave home, leave the family, live without family. He is thus ordained, fully enjoy the study and life of the rate-rate. After the killing, living away from killing, leaving the staff, the sword, know the precious, merciful, living mercy to the happiness of all beings and sentient beings. After the end of the donation, he lives off from the donation, only the things given, only the things given, self-purity without theft. After the end of not happy, he lived a happy life, living telecom, abandoned lewd despicable.After the lie, he lives to give up lying, speak the truth, say the words to the truth, Reliable, not deceptive promise for life. After the end of speaking two tongues, he lived to give up speaking two tongues, hear what is here, do not go to speak there to give birth to split the other; Listen to what is here, do not go to this place to give birth to divide in these people. Thus, he lives together with those who are divided, who grow up harmoniously, enjoy harmony, enjoy harmony, joy in harmony. After the cruelest word, he relinquishes his evil speech; The words are not guilty, beautiful, cute, sympathetic to the heart, elegant, pleasing many people, like many people, he said such words. After he uttered the frivolity, he renounced the frivolity, said the right words, said the truthful words, said the meaningful words, said the words of the law, say the Law, say the words worth to be kept, The words are timely, systematic, useful. He renounces harm to the seeds and the plants; take a meal one day a day, give up eating at night, give up eating out of time; to give up dancing, singing, music, drama, wreathing, aromatherapy, oil and fashion, abandoning high beds and big beds, abandoning gold and silver, live seeds, renounce raw meat, renounce women, daughters; renounce the girl and the boy; renounce sheep and goats; give up poultry and pigs;abandonment of elephants, cows, horses and horses; to give up the land for agriculture; renounce the brokerage, or broker yourself, abandon the trade; to give up the fraud by weight, money and measurement;Abstain from mischief, such as bribery, fraud, fraud; abstain from injury, murder, arrest, robbery, theft, robbery. He knows enough, Feel free to cover the body, with alms food to feed the belly, go to any place to carry. Just as a bird flies to two wings; In the same way, he is content with the medicine to cover the body, with alms food to feed the belly, go to any place to carry. He achieved this achievement of the aggregate world, inner peace feeling peace without fault. 6. He, when the eyes see identity, do not hold general general, do not hold his own general. What causes, because the eye base is not tamed, making craving pleasure, the evil evil charity arise, he himself overriding that cause, holding the eye base, practice the maintenance of vision. When the headphones smell ... the tongue tastes ... tongue taste ... emotion ... awareness of the French, he does not hold general general, do not hold his own general. Causes of what the mind does not control, making craving, good fortune, evil evil law arise, he governs the cause, the maintenance of the mind, practice the maintenance of the mind. He achieved this sacred property, so enjoy the inner life, there is no alternating. 7. He when walking, when walking back are aware; When looking straight, when looking around are aware; When the hands, when stretched out are aware; When we bring the medicine, the bowl, the upper yoga are aware; When eating, drinking, chewing, swallowing are aware; When defecation, urinal are aware; when walking, standing, sitting, lying, awake, speaking, quietly awake. He achieved this clan of aggregates, accomplished with the patriarchal abiding of these roots, accomplished with this mindful awareness, chose a deserted land like forests, trees, rocks, caves, parole. ghost, forest far away, outdoors, straw stack. He goes to the forest or goes to the tree, or go to the empty house, sit in the lotus, straight back and stay mindful in front. He, after the end of craving in life, live with the mind to escape craving, cleansing the mind from craving. After the end of the field, he lived with no anger, compassionate compassion for all beings, washing the mind out of hatred. After the deep, deep-seated chanting, living with the mind of the soul, with a mind of light, mindfulness of mindfulness, the mind clears the mind.After the strangeness, not living in the heart, with a quiet heart, he cleans up the heart to strangely regret.After the suspicion of doubt, he lived out of doubt, do not hesitate to suspicion, washing the mind suspected of good. 8. He after the fifth of this hindrance, the defilement of the mind, weakening the intellectual, the separation of the evil law, attainment and retention First meditation, a state of bliss sexual education, there are four.Why, this Upàli, is this residing, comparable with the previous stay, be more hostile, more victorious? - Yes, White World. - My disciples, see this Fa in the self, live in the high mountain forests, the faraway land, until their purpose has not reached, their time of residence (at the place ), (or as his goal has not reached, ie not reached, the time did not live in the mountainous plateau in the faraway). 9. Again, this Upàli, rate-net pretentious and just four ... attain and stay second meditation. What do you think, Upalis, is this residing, comparable to the previous stay, be more miraculous, be more victorious? - Yes, White World. - My disciples, when they see the Dharma on the ego, they have come to the plateau mountains, the far away. They will not stay if their goal is not achieved. 10. Again, this Upàli, rate-pretentious harmony ... evidence and meditation third. What do you think, Upalis, is this residing, comparable to the previous stay, be more miraculous, be more victorious? - Yes, White World. - My disciples, when they see the Dharma on the ego, they come to the mountains, the plateau, the far away. They will not stay if their goal is not achieved. 11. Again, this Upàli, rate-parade stage ... attained and stayed meditation fourth. What do you think, Upàli ... not achieved ...? ... 12. Again, this Upàli, rate-pedagogically pass the images completely, ending the idea of objection, not interested in the idea of difference, thinking: "Unhappiness is boundless" , attain and stay not boundless.What do you think, Upàli ...? ... his goal has not been achieved. 13. Again, this Upàli, rate-pass completely not boundless, thought: "Consciousness is boundless, attainment and abiding Consciousness boundless. What do you think, Upàli ...? ... Again, this Upàli, rate-pedestrian completely overcome the boundless knowledge, thinking: "No possession," attain and reside Non-possession of the land. What do you think, Upàli ...? ... his goal has not been achieved. Again, this Upàli, rate-monks completely overcome the origin of the land, thinking: "This is pure, this is miraculous", attain and abide Non-ideal non-ideal. What do you think, Upalis, is this residing, comparable to the previous stay, be more miraculous, be more victorious? - Yes, White World ... his purpose has not been achieved. 14. Again, this Upàli, the monks after the complete passage of Non-perception non-thinking, attainment and resurrection of the mind, he after seeing with wisdom, the pirate or paragraph take. What do you think, Upalis, is this residing, comparable to the previous stay, be more miraculous, be more victorious? - Yes, White World. - My disciples, after witnessing this Dharma on the ego, have come to the high mountainous forests, in remote places, they do not stay if their purpose is not achieved. So Upili, let's live among them. Living among them, I will be safe. (X) (100) Growth can not be 1. Monks, not breaking the ten, can not realize arhat. What is ten? 2. Greed, anger, anger, hatred, detestation, brain damage, jealousy, greed, chauvinism. Not to divide this ten, this monks, can not realize the Arahant. 3. At the end of this ten-dharmas, bhikkhus, can attain Arahantship. What is ten? 4. Greed, hatred, anger, hatred, detestation, brain damage, jealousy, greed, chauvinism. As far as these ten dharmas, bhikkhus, can attain Arahantship.
XI. Is Samana Ideas
(1)There are three Sartorial thought, the rate-monks, are practiced, are full, complete seven dharmas. What is three? 2. I have come to the state of identity loss; our lives depend on others; Our behavior needs to change. These two angels thought, these monks, are practiced, are made fullness, complete seven dharmas. What is seven? 3. Always be a continuous, continuous performer in the Code of Conduct; no craving; no pitch; not too chao, preferred learning; For essential things for life, he thinks, "This is the purpose of life and effort." O bhikkhus, there are three Sartorial thought this practice, is made fullness, complete seven dharmas. (Enlightenment) 1. This sense, this monks, are practiced, is fullness, make full of three. What is seven? 2. Tenderness, the sense of spending, the sense of expenditure, the sense of expenditure, the sense of chi, sense chi chi, sense expenditure. In this sense, the bhikkhus, who are practiced, are made full, making full of three. What is three? 3. Here, the monks, monks remember many past lives, such as a lifetime, two generations, three generations ... remember many generations ago with the outline and details. With pure celestial superhuman ... clearly know the beings, depending on their career. By destroying the gonorrhea or ... after enlightenment, attainment, he resides. In this sense, the monks, being trained, are made full, making full of these three. (Tathā) 1. Because of this nature, monks, should fail, failure. And these monks, what is due to false nature, should fail, unsuccessful? 2. With wrong view, the rate-thinking, wrong thinking. With the wrong person thinking, there is evil language. With the wrong speech, there is bad. To the bad guy, there is evil. With the devil, there is evil effort. With the devil, the wrong idea. With the wrong idea, there is evil. With the deviant, there is evil.With the wrong person, there is evil relief. Thus, bhikkhus, brought about by false nature, fails. Because of this principle, bhikkhus, should succeed, not fail. And this, monks, is due to righteousness should succeed, not fail? 4. With right view, bhikkhus, there is right thinking. With the right thinking, there are right speech. With the right speech, there is right career. For the chief of karma, there is right livelihood. With the main network, there is the effort. With the righteous, there is mindfulness. With a mindful person, there is concentration. With the right mind, with the right mind. With the right mind, there is main salvation. Thus, monks, led by emptiness, are not brought to failure. (104) 1. Bhikkhus, with the man, with the wrong viewer, with wrong thought, wrong speech, bad behavior, evil possessions, evil thoughts, evil thoughts, there is evil, there is evil relief; What kind of physical activity is done fully, accepted by the opinion; What is the purpose of any business is done fully, accepted by the opinion; What kind of mind has the mind, which decision, which has any aspirations and have any action, all of which lead to inconstancy, unhappiness, unhappiness, unhappiness, suffering. Why? O bhikkhus, because ants are evil. For example, bhikkhus, the seed of the nimbus, or the seeds of a plant (a kind of vines), or the seeds of bitter melon planted in wet soil. Whatever it takes up from the earth, whatever flesh it takes up from the water, all of them bring to the bitterness, tanh, unbroken nature of it. Why? Because it is the evil of the seed, the bhikkhus. Likewise, bhikkhus, to the man, to the wrong-doer, to the wrong-doers, to the wrong-doers, to the wrong-doers, to the wrong-doers, to the wrong-doers. , there is false mind, there is evil liberation, fushy has what the body is fully implemented, accepted by the opinion, there is a mundane karmic ... what the mind has done fully and accepted receive according to him; What kind of mind have the mind, which has any decision, have any aspirations, have any action, all of which lead to incapacity, inconceivability, unhappiness, unhappiness, suffering. Why? O bhikkhus, because wrong view is evil. There is evil mind, there is evil liberation, the body has what is fully done, accepted according to him, there is nothing real ... what the mind is done fully, and accepted according to him; What kind of mind have the mind, which has any decision, have any aspirations, have any action, all of which lead to incapacity, inconceivability, unhappiness, unhappiness, suffering. Why? O bhikkhus, because wrong view is evil. There is evil mind, there is evil liberation, the body has what is fully done, accepted according to him, there is nothing real ... what the mind is done fully, and accepted according to him; What kind of mind have the mind, which has any decision, have any aspirations, have any action, all of which lead to incapacity, inconceivability, unhappiness, unhappiness, suffering. Why? O bhikkhus, because wrong view is evil. 3. Bhikkhus, with man, with right view, with right thinking, having right speech, having righteous thoughts, having righteousness, having righteous thoughts, mindfulness, right concentration, have the mind, there is the main liberation; What kind of physical activity is done fully, accepted by the opinion;What is the purpose of any business is done fully, accepted by the opinion; What kind of mind have you decided to do, and have any aspirations, and have any action, all of which lead to the ability to lose, happy, happy, happy, peaceful. Why? O bhikkhus, because right understanding is good. Like, monks, sugarcane seeds, or rice seeds, or seeds of vines are planted in wet soil. Whatever it takes up from the earth, whatever flesh it takes up from the water, all of it brings to its deliciousness, sweetness, its pure nature. Why?Because the seed is good. Likewise, bhikkhus, to the right viewer, the rate-pretentious, every other body ... because of the good nature of ants. (V) (105) Ignorance 1. When ignorance leads, this monks, resulting in the achievement of immoral deeds, the next freezing, non-consecutive next. With the unconscious, the mindless, the bhikkhu, the wrong view. For those who have wrong views, wrong thinking thinking. With evil thinkers, wrong language. With evil, evil business.With the bad guy, evil network. With evil deeds, evil effort is born. With the devil, diligent thought birth.With evil thoughts, evil birth. With the evil, evil birth. With the wrong-minded, evil is free birth. 2. When leading, this, monks, leads to the achievement of the good, the next time and next quarter. With the dominant, the mind, the rate-bhikkhu, right understanding. With the right view, right mind thinking.With the right thinking, right speech language. With the Chief Justice, Chief of Karma. With the Chief Justice, Chief Network. With the network chief, chief diligent birth. With the right effort, mindfulness birth. With mindfulness, right concentration to birth. With the right concentration, right mind. With the position, primary liberation birth. (VI) (106) Cause for Loss 1. This, monks, has reduced the damage. What is ten? 2. For those who have right understanding, the rate-wrong view, wrong view, the evil, unwholesome due to evil qualities, these are damaged. The good dharmakaya, the Dharma that comes to fullness in practice.For those who have righteous thoughts, bhikkhus, bad thoughts are lost, and the evil, unwholesome by virtue of thinking, these are damaged. The method of thinking depends on the nature, the Dharma is full in practice. For those who have the right ... have the right ... have the right ... have righteous thoughts ... have righteous thoughts ... have right mind ... have the right mind ... there is main liberation, the rate-relief, the evil relief, and the evil, unwholesome by virtue of liberation, the damage is reduced. Due to liberation, the good deeds come to fullness in the practice. O bhikkhus, there are ten diminishing of this. (VII) (107) Cleansing 1. Bhikkhus, in the southern countries, there is a cleansing. There are foods, drinks, hard foods, soft foods, tastings, drinks, dances, songs, music. O bhikkhus, this is the purification, I declare that it is not without.And these monks, the ceremony of cleansing it is subtle, vulgar, mundane, not holy, not related to the purpose, not to bring to boredom, separation, greed, Enlightenment, Nirvana. O bhikkhus. We will talk about the cleansing of the holy level, this ceiling brings the most boring direction, glass of greed, the destruction, calm, victory, enlightenment, Nirvana. Due to this coast, beings are born free from birth; old beings are freed from aging; the way of being dead is liberated from death; beings are suffering, suffering, good, the brain is free from sorrow, good, brain. Hear and tune, I will say. - Yes, White World. The rate of bhikkhus meet the Sun. The Blessed One says the following: 2. And this, bhikkhus, what is the Purification of the Holy Sacrament, to bring the most boring direction, separation, greed, destruction, peace, victory, enlightenment, Nirvana? By the grace of the cleansing, all beings are born free from birth; old beings are freed from aging; dead beings are freed from death; beings are sad, ball, suffering, good, the brain is free from sorrow, sadness, suffering, goodness, brain. 3. With the right view, the monks are cleansed, and evil evils are conditioned by wrong view, his deeds are cleansed. And the good deeds by the right conditions, come to fullness in the practice. With the right thinking, the bhikkhu, wrong thoughts are cleansed ... With the right speech, the bhikkhu, the language is cleaned. With the right-minded, the bhikkhus, The task of purification ... With the right person, the monks, the wrong life is cleansed ... With the chief diligent, the monks, diligent cleansing is clean ... For people Mindfulness, this monks, mindfulness is cleansed ... With the right-minded, this rate-purified mind is cleansed ... With the right mind, this bhikkhu, cleansing ... With the main liberation, this rate, liberation is cleansed and evil evils due to liberation arise, all his deeds are cleansed. And the Dharma of liberty, the liberation, to complete the practice. 4. Bhikkhus, this is the Purification, this cleansing brings to the most boring direction, glass of greed, the destruction, calm, victory, enlightenment, Nirvana. Due to this grace, the sentient beings are delivered from the birth; old beings are liberated from old, dead beings are freed from death; beings are sad, ball, suffering, good, the brain is free from sorrow, sadness, suffering, goodness, brain. (Viii) (108) Medicine 1. The doctors, the bhikkhus, give the enema to stop the disease originating from the bile, to stop the disease arising from sputum, to stop the disease originated from the wind. O bhikkhus, this is just an enema. I declare that this is not without, and that the bhikkhus, this enema has succeeded and also failed.And these monks, we will talk about the enchantment of the holy, this enema is successful, no failure. Due to the enucleation of the corpse, the sentient beings are delivered from birth; the old beings are liberated from the old, the dead beings are freed from death; beings are sad, ball, suffering, good, the brain is free from sorrow, sadness, suffering, goodness, brain. Hear and tune, I will say. - Yes, White World. The rate of bhikkhus meet the Sun. The Buddha said as follows: 2. Monks, what is sacred lavage, this enema is successful, no failure. Due to the charm of this sacred slum, beings are born free from birth ... beings are sorrow, sadness, suffering, goodness, brain freed from sorrow, bi, suffering, goodness, brain. 3. With the right view, bhikkhus, wrong view is thrown out. Evil non-benevolence is due to evil conditions that arise, the dharmas are thrown out, and the good deeds attached to right understanding go to fullness in practice. For those who have right thinking, the rate-thinking, wrong thoughts are thrown out ... With the right speech, this rate-pretentious monks are thrown out ... With people have right career, this Monks, bad business is thrown out ... With people have the network, this monks, evil network is released ... For those with right effort, bhikkhu, For the mindful, this monks, evil thoughts are thrown out ... With the right concentration, this rate-pretentious posture is thrown out ... With the right mind, The rate-pretentious, wrong place is thrown out ... With the main liberation, the rate-relief, wrong liberation is thrown out ... The evil law, liberated by grace, 4. Monks, this is the sacred lavage, this laxative only successful, not fail. Due to the enucleation of the corpse, the sentient beings are free from birth; the old beings are liberated from the old, the dead beings are freed from death; beings are sad, ball, suffering, good, the brain is free from sorrow, sadness, suffering, goodness, brain. (IX) (109) Vomiting Like the 108, business before using the word "raffles", the business uses the word "vomit".(X) (110) Submission 1. There are ten dharmas, bhikkhus, to be excreted. What is ten? 2. With the right view, the rate-parade wrong view, ... (like the previous two, the word "excuse" instead of the word "raffles"). (111) Unschool (1) 1. There is a bhikkhu who goes to the Blessed One, after he comes, to pay homage to the Buddha and sit down one side. Sitting down one side, rate-bhikkhun said: - Unschool, uneducated, White Sun, said so. How is the White Sun, rate-pedigree is not learned? 2. Here, monks, monks, accomplished without knowledge of school, attainment of non-school thinking, achievement of no school, speechless achievement, unsuccessful school achievement, unsuccessful school achievement, unsuccessful school achievement, unsuccessful school achievement, unsuccessful academic achievement. Thus, the rate-pretentious, the rate-monks do not learn. (XII) (112) Anatomy (2) 1. This monk, there are ten doctrines. What is ten? 2. School of thought, uneducated thinking, uneducated language, uneducated, uneducated, uneducated, uneducated, uneducated, unconscious mind academic release. O bhikkhus, there are ten doctrines.
XII. Go Down
(I) (113) Non-abusive. Dhamma and the purpose should be understood. After knowing the law and non-purpose, after knowing the law and purpose, how the purpose, like how, should be practiced. What kind of monks, what is illegal and non-intentional? 2. Wrong view, wrong thinking, evil language, evil, wrong evil, evil thoughts, evil, evil, evil. O monks, this is called illicit and non-objective. And this, monks, what is the dhamma and the purpose? 3. Right view, right mind, right speech, right action, right mind, right mind, right mind, right mind. O bhikkhus, this is called dhamma and purpose. 4. And this, monks, illegal and non-intended need to know; Dhamma and the purpose should be understood. After the knowledge of illegal and non-purpose after understanding the law and purpose, how the purpose, like that, should be practiced. This is said to be due to this predestination. (II) (114) Not Purpose 1. Bhikkhus and dharmas, bhikkhus, need to know, non-purpose and purpose to be understood. After knowing the illegitimacy and the law, after knowing the purpose and purpose, how the purpose, how it should be practiced. And this, monks, what is illegal? What is dhamma, what is non-intention and what is purpose? 2. Wrong view, this is bhikkhus, is illegal; Right view is the law. The unwholesome evil is conditioned by wrong views, this is non-objective. The good dharmas come to the full in the practice, this is the purpose. I think, the rate-pretentious, is illegal; Right thinking is dhamma. The unwholesome evil that is conditioned by thought is born, this is non-purpose. The Dharma of pure thought comes to full in the practice, this is the purpose. Ta-bhikkhus, bhikkhus, is illegal; right speech is dhamma. Evil evil is caused by evil language, which is non-purpose. The good deed of the lawful language to the full in the practice, this is the purpose. Uprisingly, bhikkhus, is illegal; right career is legal. The evil evil law is caused by evil career is born, this is non-purpose. The method of good karmic career comes to full in the practice, this is the purpose. Ta-network, the rate-pretentious, is illegal; The network is legal. The unwholesome evil is caused by the evil network, this is non-purpose. The good of the cause of political correctness comes to full in the practice, this is the purpose. Diligent, this is the rate-pretentious, is illegal; Chief diligent is French. Evil spritings do not arise due diligence, this is non-purpose. Dhamma-oriented good practices come to fullness in the practice, this is the purpose. Mindfulness, this is the rate-pretentious, is illegal; mindfulness is dhamma. The unwholesome evil that is due to evil thought arise, this is non-purpose. The Dharmas of righteousness come to fullness in the practice, this is the purpose. Is this, the rate-pretentious, is illegal;righteousness is dhamma. The unwholesome evil is conditioned by evil predisposition, this is non-purpose.Dhamma-oriented good deeds come fully in the practice, this is the purpose. Emotional, this is the rate-pretentious, is illegal; righteousness is dhamma. The unwholesome evil is caused by the evil mind, this is non-purpose. The method of good courtesy of the right attitude to the full in the practice, this is the purpose. The liberation, the bhikkhu, is illegal; liberation is legal. The evil evil law that is due to the liberation arising, this is non-purpose. And the merits of liberating the main path to fullness in the practice, this is the purpose. this is non-purpose. The method of good courtesy of the right attitude to the full in the practice, this is the purpose. The liberation, the bhikkhu, is illegal; liberation is legal. The evil evil law that is due to the liberation arising, this is non-purpose. And the merits of liberating the main path to fullness in the practice, this is the purpose. this is non-purpose. The method of good courtesy of the right attitude to the full in the practice, this is the purpose. The liberation, the bhikkhu, is illegal; liberation is legal. The evil evil law that is due to the liberation arising, this is non-purpose. And the merits of liberating the main path to fullness in the practice, this is the purpose. 3. Monks and dharmas, bhikkhus, need to know; No purpose and purpose should be understood. After knowing the illegitimacy and the law, after knowing the purpose and purpose, how the purpose, how it should be practiced. To say so, due to this condition is said so. (III) (115) Non-Dharma and Dharma, this must be knowledgeable; No purpose and purpose should be understood. After knowing the illegitimacy and the law, after knowing the purpose and purpose, how the purpose, how it should be practiced. So religiously. The theory is complete, the class from the seat rose up and stepped into the room. 2. Then, the bhikkhus, after the Buddha's passing, think like this: "Sensei, the Buddha said briefly this statement, not a broad analysis of meaning. From the seat to stand up, went to the infirmary: "Non-Buddhist and French, this monks, need to know, non-purpose and purpose need to know. After knowing the unlawful and the dharma, after knowing the non-purpose and purpose, the dharma how, the purpose, how it should be practiced. "With this statement was blessed In short, without broad analysis of meaning, who can analyze it broadly? "Then the monks thought:" Ananda was praised by the Blessed One, The monk is very imitative. Ananda, with this statement was briefly mentioned by the Blessed One, does not analyze meaning widely, can be widely analyzed. So let's go to Phra Ananda, after arriving, will ask Phra Ananda about this meaning. How Ananda responds to us, we will be like life expectancy. " 3. Then the bhikkhus go to Phra Ananda, after speaking with Phra Ananda greetings, after speaking greetings asking friends, sit down on one side. Sitting down, the monks said to Phra Ananda: - Ananda Sage. The Blessed One, after briefly expressing this statement, did not analyze the meaning widely, from the seat to stand up, went to the monastery: "Dharma and Dharma, these bhikkhus, need To know, to purpose, and to know what to do. act. " Sensei, after the passing of the Buddha, we think as follows: "Sister Hien, the Blessed One after briefly speaking this statement, does not analyze the meaning widely, From the seat to stand up, went to the infirmary: "Dharma and France, these monks, need to know, non-purpose and purpose need to know. After knowing the illegal and legal, after knowing the purpose and purpose, This is how it should be practiced. "With this statement, the bhikkhu spoke briefly and did not analyze the meaning widely." Who can analyze it? widely? Then Sage, we think as follows: "Ananda worshiper was praised by the Blessed One, the Brahmins have a copied attitude." Ananda, with this statement was expressed by the Blessed One Let's go to Phra Ananda, after he arrives, will ask Phra Ananda for the meaning. "Ananda replied. For us, we will be like life expectancy. " Dear Ananda, please analyze. do not analyze the meaning widely, "who is able to analyze widely? Then sage, we think as follows:" Ananda worshiper was praised by the Blessed, good coping habits. Phra Ananda, with this statement was briefly described by the Blessed One, does not analyze the meaning widely, can be analyzed in a broad way. So let's go to Phra Ananda, after arriving, will ask Phra Ananda about this meaning. How do Ananda answer us, we will be like life expectancy. "Ananda, let's analyze. do not analyze the meaning widely, "who is able to analyze widely? Then sage, we think as follows:" Ananda worshiper was praised by the Blessed, good coping habits. Phra Ananda, with this statement was briefly described by the Blessed One, does not analyze the meaning widely, can be analyzed in a broad way. So let's go to Phra Ananda, after arriving, will ask Phra Ananda about this meaning. How do Ananda answer us, we will be like life expectancy. "Ananda, let's analyze. With this statement, the Blessed One expresses briefly, does not analyze the meaning widely, can be widely analyzed. So let's go to Phra Ananda, after arriving, will ask Phra Ananda about this meaning. How do Ananda answer us, we will be like life expectancy. "Ananda, let's analyze. With this statement, the Blessed One expresses briefly, does not analyze the meaning widely, can be widely analyzed. So let's go to Phra Ananda, after arriving, will ask Phra Ananda about this meaning. How do Ananda answer us, we will be like life expectancy. "Ananda, let's analyze. 4. Chữ Hiền, as a necessary person for the core of the tree, finds the core of the tree, goes everywhere searching for the core of the tree, reaches a large tree, stands upright and has a tree. He ignores the roots, ignoring the trunk, thinking: "The tree must be found in the branches." Also, as the actions of the emperors, standing in front of the Blessed One, you leave the Blessed One, thinking: "This question should be asked of me." Chu Hien, the Blessed One knows what to know, what to see. He became an eye-catcher, became a wise man, became the Dharma, became the Brahma, the theologian, the speaker, the object, the immortal, the dharma master. The Buddha explains how you, you like life expectancy. Sage Ananda, sure Blessed knows what to know, see what should be seen. He became an eye-catcher, became a wise man, became the Dharma, became the Brahma, the theologian, the speaker, the target, the immortal, the Dharma master, the Tathagata . We have to ask this time of the Buddha. What the Exalted explained to us, we will like life expectancy. But Sanda Ananda was praised by the Blessed, the Brahmins have the habit of imitation. Sage Ananda can widely explain the meaning of the teaching given by the Blessed One briefly without the broad analysis of meaning. Sage Ananda explained, if there is no sorrow. 6. Hearings, listen carefully and thoroughly, I will preach. - Yes, sage. The rate of monks he obeyed Ananda. Venerable Ananda preached as follows: - Dear Lord, the Blessed One after a brief statement without broad analysis of meaning, from the seat to stand up and go to the monastery: To know and to know the purpose, and the purpose to know.After knowing the illegal and the French, after knowing the non-purpose and purpose, how should that be, like that? And this is how the Hien, what is illegal, what is legal, what is non-purpose and what is the purpose? 7. Wrong view, this is Hien, is illegal; Right view is the law, evil evil law by virtue of wrong view, this is non-purpose. And what good deeds come to fullness in the practice, this is the purpose. Ta thinking, this is Hien, is illegal; Thought is legal Dharma ... Wrong is illegal; The language is French ... The wrong business is illegal; Right career is legal ... Ta network is illegal; The network is the Dharma ... Diligent is illegal; The essence is dharma ... The evil thought is illegal; Mindfulness is the Dharma ... Tị định is illegal; The mind is the Dharma ... The wrong position is illegal; right mind is the legal ... Ta is liberal is illegal; liberation is legal. And the evil deeds which are the cause of liberation arise here is non-purpose, and the main liberation of liberation to complete the practice, this is the purpose. Dear Sage, The Blessed One, after expressing this statement briefly without broadly analyzing the meaning, from the seat up, went to the monastery: "Dharma and Dharma, To know, to purpose and to know the purpose. After knowing the illegal and the legal, after knowing the purpose and purpose, how the purpose, like that should be true. act. " Dear sages, this brief statement of the Blessed One without broad analysis of meaning, I understand such broad meaning. Dear Hien, if the Hien wish, go to the Exalted and ask this meaning. How did the Sun, like life expectancy. No purpose and purpose should be understood. After knowing the unlawful and the dharma, after knowing the purpose and purpose, the dharma, the purpose, how it should be practiced. "Sage, this brief statement Dear Lord, if Hien wants to go to the Blessed One and ask this meaning, how did the Blessed One answer, so life expectancy. No purpose and purpose should be understood. After knowing the unlawful and the dharma, after knowing the purpose and purpose, the dharma, the purpose, how it should be practiced. "Sage, this brief statement Dear Lord, if Hien wants to go to the Blessed One and ask this meaning, how did the Blessed One answer, so life expectancy. - Yes, sage. Venerable Ananda, from the seat up, went to the Blessed One, upon his arrival, bowed to the Blessed One and sat down on one side. Sit down, the bhikkhu the Buddha: 8. The Blessed One, the Blessed One after making a brief statement without widespread analysis of meaning, from sitting up and going into the monastery: "Upholding and dhamma, these To know, to know, to purpose and to know the purpose. After knowing the illegal and the legal, after knowing the purpose and purpose, how the purpose, like how, like He needs to practice. " The Blessed One, after the Blessed One's departure, we think: "Hey, the Blessed One, after making a brief statement without meaningful analysis, From the seat to get up to the mansion: "Africa and France need to understand ... like that practice." With this brief statement of the Sun, do not analyze the meaning broadly. cobble, Who is able to analyze meaning widely? "Then we clarify, we think as follows:" Ananda worshipers are praised by the Blessed, the Brahmins have a good attitude. Phra Ananda with this statement was briefly addressed by the Blessed One, without extensive analysis of the meaning, can be analyzed in a broad way. So let's go to the author of Aldenanda and ask for this meaning. "The Blessed One, their meaning was exaggerated by Ananda, for reasons like this, with words like this, with words like This, with sentences like this. does not analyze meaning widely, can be widely analyzed. So let's go to the author of Aldenanda and ask for this meaning. "The Blessed One, their meaning was exaggerated by Ananda, for reasons like this, with words like this, with words like This, with sentences like this. does not analyze meaning widely, can be widely analyzed. So let's go to the author of Aldenanda and ask for this meaning. "The Blessed One, their meaning was exaggerated by Ananda, for reasons like this, with words like this, with words like This, with sentences like this. 9. Substitute, heal, this the rate-pretentious, wise is Sage Ananda! Wisdom is Sage Ananda! If monks come to ask me about this meaning, I also answer that, as answered by Ananda. This is the meaning of the word, so life expectancy. (116) Ajita 1. Ajita goes to the Blessed One, arrives and speaks to the Blessed One with a greeting, after asking greetings, sit down one side. Sitting down to one side, Ajita said to the Exalted Monk: - Phra Gotama, we have a good fellow is a wise man, he thought of five hundred mind. With these minds, the infidels who were in trouble, knew: "We are being disturbed." Then the bhikkhu called the rate-monks: - Monks, do you maintain the basics of the wise? - White Sun, now to the time, white Thien, now to the World Religion. After listening to the Blessed One, the bhikkhus will live. - So, monks, listen and clever, I will say. - Yes, White World. The bhikkhus meet the Sun, the Buddha said as follows: 2. Here, the rate-monk, someone with illegal words, strikes, attacked illegal words. With that he excites an unlawful assembly, shouting, "The Venerable is such a wise man! 3. But here, the rate-monks, someone with illegal words chain, attacked the right word. With that he excites an unlawful assembly, shouting, "The Venerable is such a wise man! 4. But here, bhikkhus, there are people with unlawful chanting, attacking the right words and illegal. With that he excites an unlawful assembly, shouting, "The Venerable is such a wise man! 5. But here, the bhikkhus, some people with the correct word of the chain, attacked illegal words. With that he excites an unlawful assembly, shouting, "The Venerable is such a wise man! 6. Bhikkhus and dharmas, bhikkhus, need to know; non-purpose and purpose, need to know; non-purpose and purpose, need to know. After knowing the illegitimacy and the dharma, after knowing the purpose and purpose, the dharma, how the purpose, like that, need to practice. And this, monks, what is illegal, how is the law, how is non-purpose, what is the purpose? 7. Wrong view, this is illegal, right view is legal, due to the charm of evil, evil evil law arise, this is non-purpose; Due to the right conditions, the good deeds come to fullness in the practice, this is the purpose. I think, the rate-pretentious, illegal, right thinking is legal ... This language, the rate-bhikkhu, is illegal, the language is French .... , is illegal, right action is the wrong ... evil network, the rate-bhikkhu, is illegal, the network is the Dharma ... Deviant, this is the rate-rate is wrong, Dhamma, this is the rate-pretentious, is illegal, mindfulness is legal ... Ta, the rate-rate, is illegal, right concentration is right ... The secret, this the Billion -kheo, is illegal, the mind is the Dharma ... Deviant, this the rate-pretentious, illegal, primary liberation is legal. By graceful liberation, the evil evil law arise, this is non-purpose. Due to liberation, the Dharma goes to fullness in the practice, this is the purpose. In the case of monks and dharmas, bhikkhus, it is necessary to know. Purpose and purpose, need to know.After knowing the illegitimacy and the dharma, after knowing the purpose and purpose, the dharma, how the purpose, like that, need to practice. To be said as such, due to this condition is said so. (117) Sangàrava 1. Brahmin Sangàrava went to the Blessed One after arriving to say the greetings to the Blessed One, after expressing the greetings of visiting the friends. , sit down one side. Sitting on the side, Ba-la-charged Sangrabra Sangrabra: - Honorable Gotama, how is this shore? What is the other shore? 2. This view, Brahmin, is this side, right view is the other shore. I think this is the shore, the mind is the other side. Tà ngữ ... right speech ... Tà nghiệp ... righteous business ... Ta network ... chief network ... Devastating ... primary effort ... evil thought ... mindfulness. ... Ta concentration ... right ... Deviant mind ... right mind ... Deviant, this Brahmin, is this side, the main liberation is the other side. Brahmin, here is this side, here is the other shore: Little man between mankind,(118) This Side and Side of Kia - And this, I will preach this border and the other shore. Hear and tune, I will say. - Yes, White World. The bhikkhus meet the Sun, the Sun said as follows: 2. Monks, what is this shore, and what is the other shore? View this, the rate-pretentious, is this side, the right view is the other side ... Deviant is the side of this, the main liberation is the other side. O bhikkhus, this is this side, this is the other side. Little man between mankind,(119) The Exaltation of the Noble One (1) At that time, Brahmin Janasussoni, on the day of the Uposatha, after shampooing and wearing new silk, holding the grass wet, standing not far away from the Buddha. After the shampoo and wearing new silk shirt, the grasshopper handle Kusa wet grass, stand on one side not far away, so see to say to Ba-la. -Janussoni: - Brahmin, on the day of Uposatha boys, He shampoo, wearing a new silk shirt, hand grip grass kusa wet, stand on one side for what? Is this the day of the Brahmin family? - Venerable Gotama, today is the day of separation of the family of Brahmins. - Brahman, what is the date of separation of the brahmins? Here, Venerable Gotama, the Brahmins, on the day of Uposatha, shampooed, dressed in new silk robes, rubbed the floor with wet cow dung, spread it with green grass, and lay down among the sand. fire. That night they got up three times, handing their arms around the fire and saying, "We went down to Phnom Penh." Then they set fire to many bowls, and made bowls, and after that night passed, they offered brahmins with delicious, hard and soft foods. Thus, Venerable Gotama, the dowry of Brahmins. - Another, Brahmin, is the downfall of Brahmins. The other is the separation of the Holy Law. - How, Venerable Gotama, is the separation in the Holy Law? Joyfully, if Gotama gave us a sermon in the Law of the saint! - Brahmin, listen and clever, I will say. - Yes, Tonight. Brahmin Jànussoni obeys the Sun, the Buddha said as follows: 2. Here, Brahmin, the Holy Disciples consider the following: "Wrong view leads to evil in right now and in the future." After such considerations, he renounced wrong view, out of wrong views ... Ta thinking brings evil results in the present and in the future ... The wrong language to evil results immediately in the present and in the future ... The evil brings evil fruit right in the present and in the future ... Ta network brings evil fruit right in the present and in the future ... Satan The evil leads to the evil in the present and in the future ... The wrong idea ... Ta mind ... The wrong mind ... The liberation brings the evil fruit right in the present and in the future. "After this deliberation, he renounces the liberation, comes out of the liberation, so this Brahmin is the divine in the Law of the saint. Other false gods, Gotama, is the downfall of the Brahmins. Another is the separation of the Law of the saint. Venerable Gotama, the output of the Brahmins is not equal to the value of the sixteenth, compared to the separation in the Holy Law. Incredibly, Venerable Gotama! ... Hope Gotama started accepting this child as a lay disciple, from now on to the network I would respect. (120) The Exaltation of the Noble One (2) 1. The monks, I will tell you about the exaltation of the saint. Listening to ... and this, monks, what is the exalted of the saint? 2. Here, the bhikkhus, the saintly disciple considers: 'Wrong view leads to evil deeds in the present and in the future. "After such deliberation, he gives up evil. I think ... Ta thinking ... Ta thinking ... Ta thinking ... Ta thinking ... Ta thinking ... Ta thinking ... Ta thinking ... Ta mind ... The evil is free, leading to evil fruit in this life and in the future. " After such deliberation, he renounced the liberation, out of the evil escape. O bhikkhus, this is called the separation of the saint. (IX) (121) The Precepts 1. When the sun rises, the bhikkhus, this is the first, this is the prefect, ie dawn. Likewise, these bhikkhus, for the benevolent, this is preceded, this is the first precept, ie the right precept. 2. From knowledge, this is the rate-thinking, right thinking. From right thinking, right speech. Right speech, right action. From righteousness, there is righteousness. From the network, there is effort. From righteousness, there is mindfulness. From mindfulness, right concentration. From the right, with the right mind. From the mind, there is the main liberation. (X) (122) The Fist Or 1. There are ten this, this the rate-monks, are practiced, is full, leading to the gonorrhea or be eradicated.What is ten? 2. Right view, right mind, right speech, right action, right mind, right mind, right mind, right mind. In these ten dharmas, bhikkhus, practiced, are perfected, brought to the smuggled or destroyed. END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.24/11/2018. |
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