Chapter X - Ten Dharma.
IV. Upàli And Ananda
(I) (31) Upàli And Precepts 1. Then Phra Upalali went to the Blessed One, after paying homage to the Blessed One and then to one side. Sitting down one side, Religion Venerable Buddhist Praise: 2. - Lord Buddha, due to many goals, the study set for the Tathagata disciples and the Pātimokkha was read? - This is due to the predestination of ten purposes, the study of dharma was set up for the Tathagata disciples and the Pātimokkha order was read. What is ten? 3. To increase them to be perfect, to increase them to be secure, to stop the stubborn ones, so that the bhikkhus are able to live safely, to tame the goblins or even in the present, to stop the stigmata. or in the future, to bring the faith to those who do not believe, to make the growth of trust for those who believe, to the magic exist, so that the law is acceptable. Due to this tenet, Upàli, the learned dharmas are set up for Tathagata disciples, and the Pātimokkha order is read. 4. - How many cases, Pātimokkha order stopped reading? - This is Upàli, there are ten cases, discontinued Pātimokkha read. What is ten? 5. When someone commits a Baptist sins in that congregation, when the baptized person's discussion is not finished, when there is a non-ordained person sitting in the congregation, when The discussion on the non-ordained people has not ended yet, when a person who has given up learning to sit down in a congregation, when the discussion about the renunciation of the doctrine has not ended, When the discussion on the masculine has not ended, when there is a "stigma of bhikkhuni" in the assembly, when the discussion about the bodhisattva bhikkhuni is terminated. This is the case of Pātimokkha, which is stopped in the ten verses. (II) (32) The First Step 1. - How the bhikkhu, how many achievements how to achieve a person? - Upai, a monk achieved ten French to be a part time. What is ten? 2. Here, Upàli, the precepts of the monk, dominates with the domination of the Pātimokkha Order, the majesty of virtue, the fear of small errors, acceptance and learning in the study. Dhamma, who hear more, life expectancy has heard, store what was heard. The first, French, French, French, French, French, French, French, German, French, French, , observed with the mind, is skillfully ingrained with right understanding. Both Pātimokkha are well-informed, well-informed, well-informed, well-informed, in detail. He is well on the law, there is no oscillation; It is possible for both sides to understand, conquer, make them see, make them reconcile. To accomplish this ten dharmas, this Upàli, rate-pretentious is considered as the ability to serve. (33) 1. What is the Buddha-Sun, how many achievements, a monk is able to transmit ordained? - Achievement ten French, this Upala, bhikkhu is capable of imparting ordained. What is ten? 2. Here, the Upàli, the precepts of the precepts, is governed by the domination of the Pātimokkha order, full of virtue and fear of small errors, acceptance and learning in the study. The more people listen, the more maintain what has been heard, store what has been heard ... clever understanding, smart decision, according to business, according to details. He is able to nourish the patient or make him nurture, able to make the net only dissatisfaction or net displeasure, the ability to excuse the wrong action, the ability to distinguish criticism False views arise, there is the possibility of encouragement in the Sangha, capable of encouraging in the Sangha, capable of encouraging the Sangha. Achievement of this ten, this Upàli, a monk capable of imparting ordained. (VI) (34) Y Justices 1. - How many achievements, the Buddha, a monk can transmit y only, ... can nourish nursing? Upāli, Upāli, a bhikkhu can give ya just ... able to nourish Sādi. What is ten? 2. Here, Upàli, the precepts of bhikkhu ... accept and study in the dharma. Being able to hear more ... can be very ingrained with right understanding. Both Pātimokkha, well communicated widely, smart analysis, smart understanding, smart decision, according to business, in detail. He or she can nurture the patient or make him or her care; the ability to make the net just dissatisfied or make others net just discontent; It is possible to exclude the true law of evil; have the ability to analyze criticism wrong view; capable of encouraging in the rising of the world; capable of encouraging in the rising of the center; have the ability to encourage in the increase of wisdom. This achievement of ten dharmas, Upàli., A bhikkhu ... able to nourish the novice. (V) (35) Increase the harmony 1. - Break up harmony, destroy harmony increase, White said so. How is the Buddha, is harmony increased? 2. - Here, this Upáli, the rate of illegal legalism; Sermon is illegal; the law is law; the law is non-law; do not say, do not say, as Tathagata says, Tathagata; The Tathagata has said, there is theory, is what Tathagata does not say, not theory; The Tathagata do not usually operate as the Tathagata is usually run; The Tathagata is often the thing that Tathagata does not usually operate; Do not elaborate Tathagata is what the Hybrid set; The thing that Tathagata has instituted is that the Tathagata has no order. Because of these ten things, they sabotage, they divide, they do not move, they read the difference Pātimokkha. Until then, this Upàli, is that they are sabotaged. (VI) (36) Harmony 1. - Increase harmony, increase harmony. Lord Buddha, is said so. How come, the Buddha, is the Sangha? 2. - Here, this Upàli, the rate of illegal practice is illegal; sermon is dhamma; Law is the law; the law is non-law; do not say, do not say, as Tathagata does not say, do not talk; The Tathagata has said, there is a theory that Tathagata has said, there is theory; The Tathagata do not usually work as the Tathagata does not usually operate; The Tathagata is often the thing that Tathagata is usually run; Do not elaborate Tathagata is not what the Tathagata do not order; What the Tathagata has ordered is what the Tathagat has ordered. With these ten, the bhikkhus are not destructive, the bhikkhus do not divide, the bhikkhu not move the immortal, bhikkhus do not read the difference Pātimokkha. To this end, this Upàli, is the Sangha they are harmony. (VII) (37) Breaking the Harmony (Ananda asks the same question and answers the same question as prayer 35). (VIII) (38) Harmony of Harmony 1. - Destructive Harmony, what results? 2. - Ananda, bring crimes that last for a lifetime. 3. - The Lord, what evil lasted a lifetime? 4. - Ananda, being cooked in hell for a lifetime. The harmony of the Sangha(XI) (39) Increase Harmony (Ananda asked the same questions as in business 36 and answered similar) (X) (40) Increase Harmony thereby bring 1.- Buddha, with us Increase to break, to reconcile, to bring about what results? 2. - Ananda, bring merit! 3. - The Lord, how is the merit? 4. - Ananda, in a lifetime, live happily in Heaven.
V. Scent products
(I) (41) Debate1. Upalayam went to the Buddha, after he came, bowed to the Buddha and sat down. Sitting down one side, Venerable Upàli Whitelight: 2. - By what, by what conditions, White Sun, rise them up competition, debate, conflict, fight and Unstable monks To 3. - Here, Upàli, the rate of the illegal theory is legal ... (like 35) ... (II-III) (42-43) The origin of the argument 1. - , how many roots of the argument? 2. - Upàli, there are ten roots of the argument. What is ten? 3. Here, this Upàli, the rate of illegal legalism ... (IV 35) ... (IV) (44) At Kusanàrà 1. At one time, the Exalted One stayed in Kusanara, in the forest of Baliharana . There, the Blessed One calls the rate- - Monks. - Yes, White World. The bhikkhus meet the Sun, the Buddha said as follows: 2. - Monks, bhikkhus accused want to accuse others after observing boarding the body of five dhamma, after the French five Stay inside, then accuse others. What are the five dharmas need to observe the body? 3. Precepts, bhikkhus accuse, while accusing others, should be observed as follows: "Do I have a pure body or not? I have achieved pure body without chipping, no defilement or not? Is this legal or not?Monks, if the monks are not pure chastity, do not achieve the net body, chipping, defilement, someone will talk about him as follows: "Religion to study about Dear". Thus the monks say to him. 4. Again, monks, bhikkhus accused, want to accuse others, need to observe the following: "Do I have a pure purity or not? Is there a dhamma or not? There is no dhamma or not? There is no Dharma, if there is no pure Dharma, there is no net accomplishment, no chisel, Without defilement, someone will talk about him as follows: "Venerable learn the word." Thus, the rate of monks said to him. 5. Again, monks, bhikkhus accused, want to accuse others, need to observe the following: "I have peace from the heart, no anger against the good deed or not? Is there a dhamma or not? " Monks, if the monks are not safe from the heart, anger against the Brahmins, some people will talk about him as follows: "Protesters should be free from the heart to the fellow Brahmins " Thus, the rate-monks said to him. 6. Again, these monks, bhikkhus accused, want to accuse others, should be observed as follows: "I have to listen more, life expectant heard, store what I heard The first, the good, the good, the mean, the literary, the life of Pham happy completely full of pure, the French, we have heard many, have life, read with Have you thought with your mind, being able to enter with right understanding? Does it exist in me or not? " Monks, if bhikkhus is not the listener, life expectancy heard, store what was heard. The first, French, French, French, French, French, French, German, French, he does not have much listening, no life expectancy, no readings with words, no thought with the mind, not ingenious with the right view, Someone will talk about him as follows: "Religion to learn about Agama (A-jaw)". Thus, the rate-monks said to him. 7. Again, these monks, bhikkhu accused, want to accuse him, please observe as follows: "Both sets of Pātimokkha precepts, we cleverly imparted widely, clever analysis, clever understanding, smart decision according to business, according to details or not? " If Monks do not intelligently impart widely in the two sets of Pātimokkha precepts, not clever analysis, clever understanding, smart decision according to business, according to details: "Venerable Master, What is this matter told by the Buddha? ", asked so, he can not answer. People will say about him as follows: "Hope that the author to learn law." So, someone will tell him. In this dharma, it is necessary to observe the inner self. 8. The year of the French need to stay indoors? 9. "I say the right time, not the time, I say the truth, not the truth, I say harmony, not to say harsh words, I say the words related to purpose, not The word is not related to the purpose, we say with compassionate heart, do not say with hatred. This year must be internalized. Monks, bhikkhus want to accuse others, after introspection of this five-dharma, after indoctrinated about the five, accuse others. (V) (45) Entering the First Chapter . - Behold, the bhikkhus, into the king's harem has ten dangers. What is ten? 2. Here, the bhikkhus, the king is sitting with the queen. When the rate-monk, queen smiled; or when you see the queen, rate-smiles smiled. Here, the king began to think: "What do these people have done or will do (sin)?" Monks, this is the first danger when entering the palace of the king. 3. Again, these monks, busy with work, busy with work, go to a palace and forget. She was pregnant.Here, the king began to think: "There is no one here, except the monk. Now, monks, this is the second danger when entering the harem of the king. 4. Again, these bhikkhus, in the king's harem have a stolen treasure. Here, the king came up with the idea: "There is no one here, except the monk, maybe the monk has done so." This, monks, is the third danger, when entering the king's harem. 5. Again, these bhikkhus, in the king's harem, have secret things revealed. Here, the king came up with the idea: "There is no one here, except the monk, maybe the monk has done so." This is the fourth danger, when entering the king's harem. 6. Again, these bhikkhus, in the king's harem, fathers kill children, or I want to kill my father. They came up with the idea: "There is no one here, except the monk, maybe the monk did it." This is the fifth danger, when entering the king's harem. 7. Again, this monks, the king put people in low positions to high status. This does not satisfy some people. These people began to think: "The king is close to the monk. Maybe the monk did so." This monks, this is the sixth danger, when entering the king's harem. 8. Again, this, monks, the king put people in high positions down to low status. This does not please some people. These people began to think: "The king is close to the monk. Perhaps the monk did so." O bhikkhus, this is the seventh danger, when entering the king's harem. 9. Again, these bhikkhus, the king, mobilized the army at the wrong time. This does not please some people. These people began to think: "The king is close to the monk. Maybe the monk did so." This, monks, is the eighth danger, when entering the king's harem. 10. Again, these monks, the king after maneuvering the army on the wrong time, from the middle of the road to withdraw troops. This does not please some people. These people began to think: "The king is close to the monk. Perhaps the monk did so." Ours, this is the ninth danger, when entering the king's harem. 11. Again, these bhikkhus, in the royal palace, busy with elephants, busy with horses, busy with cars, have sharp colors, bars, incense, attractive, inappropriate with the monk. Thus, bhikkhus, this is the tenth danger, when entering the king's harem. O bhikkhus, these are the ten dangers of entering the king's harem. (46) The Sakyas 1. One time, the Blessed One stayed among the locals in Kapilavatthu, in the garden of Nigrodha. Then there are many male laymen, in the day of Uposatha, go to the Blessed One; After arriving, pay homage and then sit down one side. The Sun told the layman Male students are sitting on one side: 2.- Do you, Do you practice the day boys, full eight parts? - Lord, sometimes we practice day boys, full eight parts, sometimes we do not practice. - Do not be so good to them! That would be hard for you! Because in the life of fear-related suffering, in life related to the fear of death, sometimes they practice the full day of the eight parts, sometimes they do not practice. What do you think, the Professionals, here, someone in a few jobs, did not meet a less fortunate day, get half gold coins. So, just enough to have someone say about him as follows: "How smart people, full of resourcefulness"? - Yes, White Sun! - What do you think, here are some people, here, someone in a few jobs, do not meet a less fortunate day, get a gold coin ... get two gold coins ... get three gold coins ... get four gold coins ... get five gold coins ... get six gold coins ... get seven gold coins ... get eight coins gold ... received nine gold coins ... received ten gold coins ... received twenty ... received thirty ... received forty ... received fifty gold coins . So it is enough to talk about him as follows: "This person is smart, full of resourcefulness"? - Yes, White World. - What do you think, if you, every day, get 100 gold coins, 1,000 gold coins, hide the money, 100 years, live up to 100 years, is it? did he acquire some large possessions? - Yes, White Sun! - What do you think, these are the persons, who are possessed by the wealth of property, possessed by wealth, possessed by the result of wealth possessed in one night or a day, or only in the midnight, or Only in half a day, can live most directions are not? - I do not, White World. - Why? - Bodhisattva is impermanent, is empty, is false, nature is false. 3. Here, my followers, my disciples, in 10 years of no life, enthusiasm, need as my teaching, so he practiced, he can live 100 years, 100 hundred years, 100 thousand years, 100 hundred thousand years are most sensible direction. He can prove the most fruit, fruit or future results are not wrong to run. Hey, do not be 10 years! Here, my disciples for 9 years, for 8 years, for 7 years, for 6 years, for 5 years, for 4 years, for 3 years, for 2 years, As such, he is practicing, he can live 100 years, 100 thousand years are most sensible direction. He can show the most fruit, the fruit of the future, or the result is not wrong run. Hey, do not be a year. Here, my disciple in 10 months of no life, enthusiasm, need as I teach; Thus, he can practice, he can live 100 years, 100 hundred years, 100 thousand years, 100 hundred thousand years are most sensible direction. He can show the most fruit, the fruit of the future, or the result is not wrong run.Hey, do not be 10 months. Here, my disciples for 9 months, for 8 months, for 7 months, for 6 months, for 5 months, for 4 months, for 3 months, for 2 months, for 1 month, , zealous, as I teach; Thus, he can practice, he can live 100 years, 100 hundred years, 100 thousand years, 100 hundred thousand years are most sensible direction. He can show the most fruit, the fruit of the future, or the result is not wrong run. Hey, do not be half months. Here, my disciples for 10 nights 10 days ... for 9 nights 9 days ... for 7 nights 7 days ... for 6 nights 6 days ... for 5 nights 5 days ... for 4 nights 4 days ... for 3 nights 3 days ... for 2 nights 2 days ... for 1 night 1 day ... live no ambitious, zealous, just as my teaching; Thus, he can practice, he can live 100 years, 100 hundred years, 100 thousand years, 100 hundred thousand years are most sensible direction. He can be the most fruit, the future or the result is not wrong to run. Hey, the Doctors, so do not benefit the He! So it's hard for you! Because in the life-related fear of suffering, in life related to the fear of death, sometimes they practice the full day of the eight parts, sometimes they do not practice. - Well, so starting today we will be practicing the full eight days. (VII) (47) Mahàli 1. At one time, the Blessed One stayed in Vesali, in Ðà Lâm, at the house with a pointed roof. Then Mahalli the Licchavi, went to the Blessed One, after arriving, bowed to the Blessed One and sat down.Sitting down the side, the Mahàli Licchavi White Religion: 2.-White Lord, by virtue of what, by what conditions, bad karma made, bad karma continue to do? - Mahali, by human greed, due to charm, bad karma is made, bad karma is continued. Mahali, by the yard, due to grace, bad karma made, bad karma continue to do. Due to ignorance, due to charm, bad karma is made, bad karma is continued. Mahali, by virtue as reason, by grace as reason, bad karma is made, bad karma is continued. Mahāli, due to human deviant mind, due to evil mentality, bad karma is made, bad karma is continued. This Mahàli, this is the cause, this is the charm, the bad karma is made, the karma is continued to do. 3. By virtue of what, by grace, good karma is made, good karma is continued to do? - This Mahàli, due to human greed, due to attachment, good karma is made, good karma is continued. This Mahàli, by the infinite courtyard, by grace in the yard ... by human beings, by human beings ... by the human mind as reason, by grace as the mind ... by the human mind, Carefully directed direction, good karma is made, good karma is continued. Mahàli, this is the personality, this is grace, good karma is made, good karma is continued. And this Mahàli, if these ten dharmas do not exist in existence, there is no declaration of non-practice, inequality, or practice, of equality. Because, this Mahàli, this ten-dharmas existed in the world, at this time there was a declaration of non-practice, inequality of conduct, or practice, of equality. (Viii) 1. - Monks, there are ten this, the monk must always observe. What is ten? 2. The monk must always observe: "I now come to the status of non-class" (lost class). The monk must always observe: "My life depends on others." The monk should always observe: "Now our majestic gestures need to change!" The monk should always observe: "Do not know self to criticize me about morality?" The monk should always observe: "Do not know the Brahmins have a mind, after investigation, have criticized me about morality?" The monk should always observe: "All our loving and kindness is changed, changed." The monk should always observe: "I am the master of karma, the inheritance of karma, the birth of karma, karma of karma, the direction of karma; O monks, this ten-dharma, the monk should always observe. (IX) (49) Abbot 1. - These monks, this ten related to the body. What is ten? 2. Cold, hot, hungry, thirsty, defecation, urinating, restraint, domination, control of life, rebirth, action. O bhikkhus, there are ten related to the body. (X) (50) Fighting One time, the Exalted One stayed in Sàvatthi, in Jetavana, in Anāthapindika's garden. At that time, a large number of monks after the meal, after begging to return, together sit in the assembly hall, competition, dissent, struggle, living each other with gun mouth disease. Then in the afternoon, from the Meditation stand up, go to the hall, after arrival. Sit down on prepared space. After sitting down, the Blessed One speaks to the rate- 2 : - Monks, now the teachers meeting, what problem? What story was interrupted by the Master? - Here, the Blessed One, we after the meal, after the return of begging, we sit in the meeting hall, competition, dissent, fight, living each other with gun mouth. - Monks, it is unworthy for the teacher, good sons, because of the renunciation faith, abandoned family, living without family, to live up to competition, argument, fight, hurt each other with arms tongue tongue.The monks, there are ten of this method, must remember to create love, to create respect, to bring harmony, to not argue, harmony, unity. What is ten? 3. Here, the monks, monks with precepts, live with the domination of the Patimokkha precepts, full virtue of virtue, see the danger of small errors, accept and Study in the dharma. The ratio of monks who have sex, living control ... in the study of France: This is the law should be remembered, forming love, forming harmony harmony, unity. 4. Again, this rate-bhikkhus, bhikkhu not hear more, life expectancy has been heard, stored what was heard. What the law, the good, the good, the good, the meaning, the text praised Pham happily complete fullness, such a law, he heard many, life expectancy, have recited the words, has Observing with the mind, cleverly communicated through right understanding. The rate-pretentious non-pretentious behavior that many listeners, life expectancy has been heard ... clever communication through right understanding. This is the need to remember ........ harmony, unity. 5. Again, these monks, rate-making friends with good, friendly with good, dealing with good. And monks, bhikkhus who do good friends ... communicate with good. This is a need to remember, to create a harmonious relationship, consistent. 6. Again, these monks, easy to say, achieved the practice of being easy to say, patience and smartly accept the words of religion. O bhikkhus, for which bhikkhu is easy to say ... cleverly accepts the words of the religion. This is the need to remember, to create the relationship ... harmony, unity. 7. Again, these monks, bhikkhus have the work to do, or large, or small for the Brahmins. Here, he is skillful and attentive, attaining reflection to the means, just enough to do, just enough to organize. What kind of monks-rates do not have any work ... just enough to organize ..... compatible ... harmony, unity. 8. Again, this monks, rate-loving, talking cute, extremely joyful in winning the French, in winning the Law. Monks, monks who do not like the Dharma ... in winning the Law. This is a need to remember, to create a harmonious relationship, unity. 9. Again, these monks, monks live in need, effort, except the immoral dharma, make full of good faith, effort persistence, do not abandon the burden on the good French. Monks, monks who do not live in need, diligent ... for the good. This is the need to remember, to create the relationship ... harmony, unity. 10. Again, the rate-rate-rate-pedigree know enough for things such as medicine, food alms, mating, drug treatment. The rate-pretentious non-pedigree who knows enough ... drug treatment. This is the need to remember, to create the relationship ... harmony, unity. 11. Again, this monks, monks mindfulness, achievement of wisdom, wisdom, victory, memory concept, long ago, have said long ago ... This rate-bhikkhus Which mindfulness ... has long spoken. This is the need to remember, to create the relationship ... harmony, unity. 12. Again, these monks, intellectual-intellectual, achievement with the wisdom of birth and death, wisdom of the holy, to enter and direction to the foot of suffering. Monks, monks who have wisdom, achievements with the wisdom of birth, wisdom of the holy, to enter and direction to the main feet of suffering. This is the need to remember, forming the relationship, forming the glass, bringing harmony, leading to not argue, harmony, unity.
VI. Your Mind
(1)One time, the Blessed One stayed at Sàvatthi, in Jetavana, the garden of Anāthapindika. Here, the Blessed One calls monks: - Monks. - White Lord. The rate of bhikkhus meet the Sun. The Buddha said as follows: 2. Monks, if bhikkhus, is not skilled in the practice of other people, the time should be vowed: "I will skill in my mind. Thus, bhikkhus need to study. And, what kind of monks, bhikkhus, are they skillful in the practice of their minds? 3. For example, bhikkhus, a woman or a man, young, in adolescence, in favor of makeup, contemplates his face in the pure mirror, or in a bowl of water. If you see dust or smudges on the face, he tries to remove the dust or the memory. If you do not see dust or smudges, he is happy, satisfied: "It is good for me! I am pure!" Also, these monks, bhikkhu contemplating so much. Benefit in the favor. "Do we live with greed, do we live with greed, do we live with greed, do we not have greed? Or do we live with a lot of hypnosis to be abandoned? or do we live with no good? Do we live with suspicion, or do we live beyond doubt? Do we live with much resentment, or do we live without resentment? Do we live with our minds polluted, or do we live with unmanifested hearts? Do we live with hot body heat, or do we live with a body without heat? Do we live with lazy, or do we live with diligence? Do we live with unstable, or do we live with the static? " Or do we live with a body without heat? Do we live with lazy, or do we live with diligence? Do we live with unstable, or do we live with the static? " Or do we live with a body without heat? Do we live with lazy, or do we live with diligence? Do we live with unstable, or do we live with the static? " 4. Bhikkhu, if the monk contemplated this, said: "I live a lot with greed, I live a lot with mind center, I live a lot with the mind is quietly kissed, we live We live with much doubt, we live a lot with indignation, we live with a lot of pollution, we live with a lot of heat, we live a lot of idleness, we live with a lot of idleness ", he should decide, desire, effort, effort, regret, mindfulness, awareness to break the evil law. For example, when bhikkhus, when the scarf is burnt, or when the head is burnt, it is necessary to decide, desire, diligence, effort, stamina, no rottenness, mindfulness, awakening to quench the scar its burned. In the same way, bhikkhu, he must decide, desire, diligence, effort, temperament, rottenness, mindfulness, 5. Bhikkhu, if he so observes that: "I live a lot of heart without greed, I live a lot with no mind, I live with many minds do not kiss deep, we live a lot we are living with a mind that is not overcome, we live with a heart without indignation, we live with a mind without defilement, we live with a body without heat, we live with the heart We need to live more with calm mind, "he said, after the abode in the good, then more attention to destroy the illegal or. (2) 1. Then Said Venerable Sariputta to the rate: - Hey sage! - Yes, sir. The rate that he did not meet Sariputta. Venerable Sariputta says the following: (Like the previous sutras, the only difference is that Venerable Sariputta said to the rate-rate). (III) (53) Standing in a place 1. - Behold, I do not praise standing in a place of the good, but say nothing down. O bhikkhus, I praise the growth in the good, not stand a place, no loss. And this, monks, what is the loss of the good, standing one, not growth? 2. Here, monks, a monk is trying to gain faith, morality, hearing, giving, wisdom with wisdom. They are standing in one place, not growing. O monks, we call such a reduction in the favor, one place, no growth.Thus, bhikkhus, is the loss of the good things, one place, no growth. And what, monks, is standing in a place of mercy, without loss, without growth? 3. - Here, monks, monks strive to gain faith, morality, hearing, generosity and wisdom with wisdom. The dharma for him, no loss, no growth. O monks, we call such a place in the goodness, no loss, no growth.Thus, bhikkhus is standing in a place of goodness, without loss, without growth. And this monks, what is the growth in the good, not stand a spot, not lose? 4. Here, monks, monks strive to attain faith, morality, hearing, generosity and wisdom with wisdom. These he did not stand a place, not reduced. O monks, we call such growth in the fables, not standing in one place, without loss. Thus, bhikkhus, that is, growth in the benevolence, does not stand in one place, without loss. 5. Bhikkhus, oil monks are not skilful in other people's minds, the time should be vowed: "I will skill in my mind. Thus, monks, teachers need to study. And this, monks, is the skillful monk in his mental formations? (eg, Chapter 51, from paragraphs 3, 4, 5). (VI) (54) Pure Land 1. If bhikkhus are not skillful in the actions of others, the time must also be vowed: "I will skill in my mind." Thus, monks, teachers need to study. And this, monks, is the skillful monk in his mental formations? 2. For example, bhikkhus, a woman or a man, is young, in his youth, fond of makeup, contemplating his face in the pure mirror, or in a bowl of water. If there is a dust or dirt on the face, he or she will try to remove that dust or memory. If you do not see dust or smudges, he is happy to satisfy: "It is good for me!Likewise, these monks and bhikkhus observe such things as gaining much benefit in the sphere of kusala: "Are we gaining inner purity, or are we not gaining inner purity? We can increase the wisdom, or not increase the wisdom of the law. 3. Monks, if the monks during the observation, as follows: "We have internal pure heart, but we must not increase the wisdom," the rate- not only after the inner peace of the net, need to strive to achieve that increase wisdom wisdom shop; After a period of time, attain inner purity and increased wisdom. 4. Bhikkhus, if rate-monks during the observation, as follows: "We have increased the wisdom of the law, but there is no pure inner peace", this time the rate- Not to rely on the rise of wisdom, should attempt to reach the net internally. After a period of time, gaining wisdom and practice internally pure meditation. 5. Bhikkhus, if the rate-monks during the observation, as follows: "I do not have pure meditation. It needs to decide, desire, effort, excitement, rottenness, mindfulness, awareness to achieve the good. For example, when bhikkhus, when the scarf is burnt or when the head is burnt, it is necessary to make decisions, wishes, efforts, effort, good deeds, mindfulness, awareness to extinguish head or head burned. Likewise, bhikkhus, bhikkhus, must decide, desire, diligently, effort, rejoice, rotten, mindfulness, awareness to achieve these good deeds. He in another time, attain inner purity and attain the wisdom of the law. 6. But monks, if the monks during the observation, as follows: "We have pure inner peace, we have increased the wisdom," the rate of monks, After settling in the good, he must effort, attention to destroy the gonorrhea or another. 7. Bhikkhus, I say, is of two types: should be used and should not be used. O Bhikkhus, I also say, alms there are two types: should use and should not use. I say also, there are two types of sieves: should be used and should not be used .. I also say, villages and towns have two types: should use and should not use .. Also, I say, there are two types of states: should be used and should not be used .. O bhikkhus. I also say, people have two types: should use and should not use. 8. O bhikkhus, I say, there are two types: should be used and should not be used, so to speak. What is the predestined relationship like? Here, if you know which shirt: "This shirt, we use, the greedy dhamma growth, the diminishing good deeds", such clothing should not use. Here, if you know what shirt is: "This shirt, we use, the bad deeds lose, the good growth," such clothing should use. Monks, I say, he has two types: should use and should not use, so to speak. This condition is said to be. 9. Bhikkhus, I say, alms there are two types: should be used and should not be used, so to speak. What is the predestined relationship like? Here, if you know the alms food: "This alms food is used by us, the immoral deeds grow, the good deeds are reduced," such alms food should not be used. Here, if you know the alms food: "This alms food is used, the unwholesome deeds are reduced, the good growth," such alms food should use. Monks, I say, alms there are two types: should use and should not use, so to speak. This condition is said to be. 10. Bhikkhus, I say that there are two types of mantras: should be used and should not be used, so to speak. What is the predestined relationship like? Here, if you know the coordinates are: "This sieve is used, the immoral law growth, the good deeds reduce," should sit this should not use. Here, if you know the coordinates are: "This sieve is used, the harm reduction, the growth," the time should be used. Monks, I say, there are two types of sieves: should be used and should not be used, so to speak. What is the predestined relationship like? 11.- Hey monks, I say that the village, the town has two types: should use and should not use, so to speak.What is the predestined relationship like? Here, if you know which village or town: "This village, this town is used, the immoral law growth, the good deeds are reduced," the village should not use this. Here, if you know the village, the town: "Village, the town we use, the harm reduction, the legal growth," the village should be used. Hey, the monks, I say that the village, the town has two types: should use and should not be used, so to speak. This condition is said to be. 12. Monks, I say that there are two types of states: to use and not to use, so to speak. What is the predestined relationship like? Here, if the nationality is known: "This nation is used, the immoral deeds grow, the good deeds are reduced," such nationality should not be used. Here, if one knows which country: "This country is used, the unwholesome deeds, the good growth," the same time the country should use. Monks, I say that, there are two types of states: to use and not to use, so to speak. This condition is said to be. 13. Bhikkhus, I say, people of two kinds: should use and should not be used, so to speak. What is the predestined relationship like? Here, if one knows: "This person is used by us, the immoral deeds grow, the good deeds are reduced," such people should not be used. Here, if one knows: "This person is used by us, the bad deeds are reduced, the good deeds grow," such people should use. Now, monks, we say, people have two types: should use and should not use, so to speak. This condition is said to be. (55) Redemption 1. Here, Venerable Sariputta calls monks: - Bhikkhus Bhikkhu. - Yes, sage. The rate-monks obeyed Said Venerable Sariputta. Venerable Sariputta says as follows: - There are people nature is reduced, there are people nature is not reduced, this is Hien, is said so. How to this, this Hien, the nature of the damage is blasphemous to say? How come, this Hien, the nature is not reduced to the Blessed Speech? - Sage, we go from far away to understand the meaning of this word from Sariputta. Truly, if the meaning of this statement is said by Venerable Sariputta. After hearing Sariputta, the bhikkhus will live. - So Hien, listen and clever, I will say: - Yes, sage. The rate-monks obeyed Said Venerable Sariputta. Venerable Sariputta said as follows: - To how, this Hien, the nature of the damage is blasphemous to say? 3. Here, this Hien, rate-pretent not heard yet, and France has been heard to be forgotten; Previously the mind has feelings, these are not current, and not aware of the unknown. Until this, this Hien, the nature is the loss of the Blessed. But this Hien, how to, this Hien, the nature is not reduced to the Blessed Speech? 4. Here, this Hien, rate-pretentious France has not heard, and the good news is heard without forgetting.And the previous dharmas have feelings, these dharmas are present, and the dharmas have been awakened.So far, this Hien, the nature of the nature is not compromised that the Buddha said. 5. If the monks are not skilled in the mind of others, the time must also be vowed: "I will skill in the general of my mind." Thus, this Hien, Hien need to study. And this Hien, how is bent-wise in his mind? 6. For example, this Hien, a woman or a man, is young, in his youth, in favor of makeup, contemplating his face in a pure mirror, or in a If you see dust on the face or a memory stick, he tries to get rid of that dust or smudge. If you do not see the dust or the hint of pleasure he satisfied: "It is very good for me!Likewise, this monks, monks have such an observation, are many benefits in the good: "Do we live more with no greed, Do not know whether we have this or not? Do we live with the heartless? Do not know whether we have this or not? Do we live with a lot of hypnosis has given up? Do not know whether we have this or not? Do we live with a lot? Do not know whether we have this or not? Do we live with suspicion that has been overcome? Do not know whether we have this or not? Do we live with no indignation? Do not know whether we have this or not? Do we live with unblemished mind? Do not know whether we have this or not? Do we have inner spiritual joy? Do not know whether we have this or not?Did we have inner peace? Do not know whether we have this or not? Did we have won the wisdom bar?Do not know whether we have this or not? 7. If the monk, while observing, does not find in the ego all this good deeds, bhikkhu need to decide desire, effort, effort, rotten and mindfulness, awareness, to obtain all this goodness. For example, this Hiền, when the towel is burnt or when the head is burnt, need to decide, desire, effort, effort, sadness, and mindfulness, awareness, to extinguish the scarf or head. fire it. Likewise, this Sage, he must decide, desire, effort, courage, rotten, mindfulness, awareness, to get all this good. 8. If the monks, while observing, see in the self there are some good and not see some lawfulness, this time Hiền, for the good he sees in the self falls, he stays in the French. For any good he does not see in the self, he must decide, desire, diligence, effort, temperament, rottenness and mindfulness, awareness to get all good This. For example, this Hiền, when the towel is burnt or when the head is burnt, need to decide, desire, effort, good luck, no rottenness and mindfulness, awareness to extinguish the scarf or burning head. that. Likewise, this Sensei, when contemplating, sees in the ego there are some good deeds, the time to dwell in those good deeds. As for the good he does not see in the self, he must decide, desire, effort, 9. If the monks, while observing, all these dharmas are in the self, this time, Hien, bhikkhu after the stay in all this good deeds, must strive mind to kill the gonorrhea. (VI) (56) Perception (1) 1. - These monks, these ten ideas are cultivated, made full, brought to great fruits, great benefits, can enter immortality, take immortality salvage What is ten? 2. Imagine impure, thought dead, thought boring in the food, thought not happy to all the world, thought impermanent, thought suffering on impermanence, thought of selflessness, suffering greed, thought kill. The monks, this ten ideas, are practiced, are made fullness, leading to large fruits, great benefits, enter into immortality, take immortality as the end. (57) (1) - These monks, these ten ideas, are cultivated, is fullness, brought to great fruit, great benefits, can enter immortality, take immortal salvation. What is ten? 2. Perception of impermanence, thought of selflessness, death, thought boring in the food, thought not happy to all the world, bones, thought to eat, green bruise thought, fractured mind, . O bhikkhus, these ten ideas are gathered, is made fullness, leading to large fruit, great benefits, enter into immortality, to immortality as the end. (VIII) (58) Taking the Basis in the Blessed One 1. - If bhikkhus, the non-believers may ask, "What are all the basics of all things?" What all things do arise? All things take place as a gathering place? All things take as the head? All things take what increases? What is the dhamma, what is the dhamma, what is the dhamma, what is the dhamma, what is the dhamma? - The Lord, for us, the Dharma as the basis for the Sun, as the leader of the Sun, to the world as a refuge ... It is good, White World, if the meaning of this word is the World Sun said! After listening to the Blessed One, bhikkhus will live. - So, monks, listen and clever, I will say. - Yes, White World. The rate of bhikkhus meet the Sun. The Buddha said the following: 2. - Monks, if the foreigners asked the following: "What is all the Dharma, what is the basis for all things? What do you do to set up? All what is the place to gather? All what to do as the upper? All what to do increase? What do all the frogs do? Asked this, the monks, the teacher can answer as follows: "All legal retrieval of sex as the basis.All the law takes the intention to cause birth. Taking all the legal means to make up. The place to enter. All things legal Nirvana as the end. " The monks, so asked, can you answer such foreigners? (IX) (59) Exodus 1. - Thus, monks, teachers need to study as follows: 2. "Our minds will be accumulated as we are ordained, the unwholesome dharmas that are born without the conquest of the mind and do not exist, our minds will be practiced in the accumulation of thoughts of impermanence. will be practiced accumulation with the idea of no-self, our mind will be accumulated in the mind with impure thought, our mind will be accumulated with the idea of harm, after knowing the world balance and no upset Our minds will be accumulated in that mind. "After learning the world of arising and passing away, our minds will be practiced in the mind. Our mind will be practiced with that thought; our mind will be practiced with accumulation In the end, our mind will be practiced with concentration, Thus, monks, teachers need to study. 3. When, monks, monks are accumulated mental practice as the monk, and the unwholesome activities that do not conquer the mind and does not exist, and the mind is accumulated in the mind. impermanence, and the mind is practiced with thought of no-self, and the mind is accumulated in harm's way; After knowing the world of equilibrium and balance, the mind is accumulated in that thought. After knowing the world of arising and passing away, the mind is practiced with that thought. After knowing that the world is beginning and ending, the mind is accumulated in that thought; mind is accumulated with the idea of end;The mind is accumulated with the lucid dream; mind is accumulated with the idea of killing. To him, one of these two is waiting, the right mind in the present or if there is no medicine, proof of Non-return. (60) Girimananda 1. At one time, the Blessed One stayed at Sàvatthi, in Jetavana, the garden of Anāthapindika. At that time, Girimananda was suffering from illness, suffering, weight. Then, Ananda went to the Blessed One; After arriving, pay homage and then sit down one side. Sitting down one side, Sun worship Ananda: 2. - Religion Girimananda, White World, sick, suffering, weight sickness. Well, if the Blessed One went to the Virgin Girimananda, because of compassion. - Ananda, if you go to bhikkhu Girimananda and read ten ideas, this event may happen: bastard Girimananda after hearing ten ideas, his disease can be relieved immediately ! What is ten? 3. Perception of impermanence, thought of no self, thought of impure, thought of harm, thought of the end, the idea of abandonment, the idea of killing, the idea of boring for all the world, thought of impermanence in all activities, memorial breathless breath. And this Ananda, how is thought impermanent? 4. Here, Ananda, bhikkhu go to the forest, or to the tree, or go to the empty house, observe as follows: "Sắc is impermanent, life is impermanent, thought to be impermanent, onions is impermanent, consciousness is impermanent. " Thus, he stayed, depending on impermanence, in these five aggregates.Hey Ananda, this is called impermanence. And this Ananda, what is thought selfless? 5. Here, Ananda, monks go to the forest or go to the tree, or go to the empty house, observe as follows: "The eye is not self, The nose is anatta, the incense is anatta, the incense is anatta, the tongue is anatta, the tongue is not self, the body is not self; Hey Ananda, this is called selflessness. And, Ananda, what is the impure thought? 6. Here, Ananda, bhikkhus contemplates this body from the foot upwards, from the top of the hair downwards, covered with leather, full of impure objects such as: "In this body there are hair, nail, bone, pulp, kidney, heart, liver, histopathology, spleen, lung, intestine, intestinal membrane, abdomen, feces, bile, mucus, blood, sweat, fat, tears, tallow, saliva, nasal, water in joints, urine. Thus, he stays impure in this body. Hey Ananda, this is called impure thought. And this Ananda, what is the perception of harm? 7. Here, Ananda, monks go to the forest, go to the stump, or go to the empty house, observe as follows: "Many suffering is this body, many harm. Many types of illnesses include earache, earache, rhinitis, sore throat, headache, earache, stomatitis, toothache, asthma, runny nose, fever, senile, sickness, abdominal pain, unconsciousness, dysentery, cramp, cholera, leprosy, scabies, cough dermatitis, skin diseases, itching, scabies, glaucoma, scabies, glioblastoma (diabetes), diabetes, hemorrhoids, ulcers ulcers, diseases caused by bile, diseases arise From mucus, mucus, diseases arising from wind, diseases caused by the harmony of the epidemic; diseases caused by weather, diseases caused by transient labor, diseases caused by the coincidence of abstinence; Diseases caused by mercury, cold, hot, hungry, thirsty, urinate, urinate. "Thus, he lives, harm the body in this body.Ananda, this is called the idea of harm. Ananda, how is the end? 8. Here, Ananda, bhikkhus, there is no acceptance of sex has been born, renounce, cleanse, cease, go to no birth; no acceptance of the yard has been born, give up, cleanse, terminate, go to no birth; no accept harm ... born ...; Without accepting the evil of evil continue to arise, to give up, to cleanse, to cease, to go not to be born. Ananda, this is called the end. And this Ananda, how is to give up? 9. Here, Ananda, bhikkhu go to the forest, or go to the stump, or go to the empty house, thinking as follows: "This is calm, this is victory, ie security all actions, the renunciation of all birth, death, separation, greed, Nirvana. And this Ananda, what is the idea of killing? 10. Here, Ananda, bhikkhus go to the forest, or go to the tree, or go to the empty house, thinking as follows: "This is calm, this is win, that is security all activities, the renunciation of all birth, death, separation glasses, Nirvana. And this Ananda, what is thought not preferred in all the world? 11. Here, this Ananda, fad life has the media attachment, decisive mind, prejudice, any preferences, rate-reject them, not favorite, not grasp. Hey, Ananda, this is called not happy in all the world. And what, monks, is impermanence in all beings? 12. Here, this Ananda, monks bothered, embarrassed, bored with all the action. Hey Ananda, this is called impermanence in all actions. And this Ananda, how is the memorial breath in, out breath? 13. Here, Ananda, bhikkhu go to the forest or go to the stump, or go to the empty house, sitting lotus, straight back, to meditate in front. Mindfulness, breathing in; Mindfulness, he breathes out. Breathing long, he clearly know: "I breathe in the long." Exhaling long, he clearly know: "I breathe out long," or breathing short, he knows "I breathe in short"; Shortly breathing, he knows: "I breathe out short." "Feeling full body, I will breathe", he practiced. "Feeling full body, I will breathe out," he practiced. "Peace of mind, I will breathe", he practiced. "Keep calm, I will breathe out," he practiced. "I will breathe," he practiced. "Feeling good, I'll breathe," he practiced. "Feeling good, I'll breathe," he practiced. "Sense of feeling, he practices. "Kiss, I will breathe out," he practiced. "I kill, I will breathe," he practiced. "When I kill, I will breathe out," he practiced. "I quit, I will breathe," he practiced. "I quit, I will breathe out," he practiced. Hey, Ananda, that's mindfulness of breathing, breathing out. 14. Ananda, if you go to bhikkhu Girimananda and recite this tenfold, this event occurs: bhikkhu Girimananda, after listening to this ten, his sickness is reduced immediately " . 15. then the Venerable Ananda, after reciting from Bhagavan ten this idea, go to the venerable Girimananda, after arrival, speaks with ten Girimananda venerable idea. And the venerable Girimananda, after listening to this great ten , his illness was relieved immediately, and Girimananda, being rid of the disease, was so devastated that Girimananda was ill.
VII. Song Dien
(I) (61) Ignorance1. - Bhikkhus, the first point of ignorance can not be stated so that it can be said: "Before this point, ignorance is not, then after it." Thus, bhikkhus, this is said. However, this incident is stated: "Due to this coast, ignorance (presence)". O bhikkhus, I say that ignorance has food, not without food. And what is food for ignorance? The hindrances, need to answer like that. O bhikkhus, we say that the five hindrances have food, not without food. And what is the food for the five hindrances? Three evil actions, need to answer so. O bhikkhus, I say that the three evils have food, not without food. And what is the food for the three evils? The authorities do not overpower, need to answer so. O bhikkhus, I say that the unconditioned bodies have food, not without food. And what is food for the uncontrollable beings? Without mindfulness, it is necessary to answer that question. I say that without mindfulness there is food, not food. And what is food for mindless awareness? African as the idea, need to answer so. O bhikkhus, we say that the idea of mind has food, not without food. And what is food for thought? No confidence, need to answer the same.O bhikkhus, I say that there is no faith in food, not without food. And what is food for no faith? Do not listen to magic, need to answer the same. O bhikkhus, I say, do not hear miracles there is food, not without food. And what is the food that does not listen to the miracle? Do not communicate with the Human person, need to answer the same. Thus, bhikkhus, not dealing with the fullness of human beings, the full moon does not hear the magic;There is no magic heard, full moon do not have faith; There is no faith fullness, time as the fullness of the mind; as the idea of fullness, the fullness of time without mindfulness awareness; not aware of the fullness of consciousness, the fullness of time do not subdue; the base does not master the fullness, the full three times operating evil; three evil on the fullness, the fullness of the year hindrance, the year of the horizon is full, the time of fullness ignorance. Thus, this is the food for ignorance, and so is fullness. 3. For example, bhikkhus, on a mountain with heavy rain falls, it flows down the slope; filling caves, mountains, valleys; After filling the mountain caves, the mountains, the valleys, they filled the small lake.After filling the small lakes, they filled the large lakes; After filling the large lakes, they fill the small rivers; after filling the small rivers, they filled the great rivers; After filling the big rivers, they filled the sea. So is the food of the great sea, of the ocean and so is the fullness. Likewise, these monks, not dealing with the fullness of the Noble Truths, do not perceive the dharma; There is no magic heard, full moon do not have faith; There is no faith fullness, time as the fullness of the mind; as the idea of fullness, the fullness of mindfulness; not aware of the fullness of consciousness, the fullness of the time do not control;the base does not master the fullness, the full three times operating evil; three evil on the fullness, the full time in the hindrances, the five hindrances are fullness, the fullness of ignorance. Thus, this is the food of ignorance, and so is fullness. 4. And this, monks, I say liberated food, not without food. And what is food for liberation? You have to answer that. O bhikkhus, we say that the seven senses have food, not without food. And what is the food for the seven senses? Four thoughts, so to answer. O bhikkhus, we say that the Four Noble Truths have food, not without food. What is the food for the Four Noble Truths? Three good, need to answer so. O bhikkhus, I say that the three companions have food, not without food. What is the food for three good deeds? Fundamental beings, need to answer the same. O bhikkhus, we say that conditioned beings have food, not without food. What is the food for the well-controlled? Mindfulness awareness, need to answer the same. O bhikkhus, mindfulness of awareness has food, not without food. What is food for mindfulness awareness? As the mind, it should answer the same. O bhikkhus, we say that, as the idea of having food, there is no food. What is food for thought? Faith, need to answer that. O bhikkhus, I say faith has food, not without food. What is food for faith? Listen to Dhamma, need to answer so. O bhikkhus, we say that the miraculous there is food, not without food. What is the food for the miracle? Communication with the person, must answer that. not without food. What is food for thought? Faith, need to answer that. O bhikkhus, I say faith has food, not without food. What is food for faith? Listen to Dhamma, need to answer so. O bhikkhus, we say that the miraculous there is food, not without food. What is the food for the miracle? Communication with the person, must answer that. not without food. What is food for thought?Faith, need to answer that. O bhikkhus, I say faith has food, not without food. What is food for faith?Listen to Dhamma, need to answer so. O bhikkhus, we say that the miraculous there is food, not without food. What is the food for the miracle? Communication with the person, must answer that. 5. Thus, the rate-pedigree, communication with the person who is full of perfection time listen to magic;The miracle of being a full moon fulfills the belief; faith fullness, time as full of sense; As the idea of fullness, fullness of mindfulness, fullness of mindfulness; mindfulness of fullness, fullness of time is full of control; the base was conquered fullness, the time to complete three good performance; three perfect is fullness, fullness of the Four Noble Truths; Four of the fullness of sati perfection, the fullness of the seven senses; The seven senses are fullness, time as the fullness of liberation. Thus, this is the food of liberation, and so is fullness. 6. For example, bhikkhus, on a mountain with heavy rain, raining down the slopes, filling the caves, the mountains, the valley; after filling the mountain caves, the mountain ranges, the valleys, they filled the small lake. After filling the small lakes, they fill the large lakes. After filling the large lakes, they filled the small rivers. After filling the small rivers, they filled the large rivers. After filling the big rivers, they filled the sea. So is the food of the great sea, of the ocean, and so is the fullness. Likewise, bhikkhus, dealing with the fullness of the human body, the fullness of the time; The magic is fullness, the time to fulfill the faith; Believe that the full time as full of ideas; As the idea of fullness, fullness of mindfulness, fullness of mindfulness; mindfulness of fullness, fullness of time is full of control;the base is full, the time to complete three good performance; three perfect is fullness, fullness of the Four Noble Truths; Four of the fullness of sati perfection, the fullness of the seven senses; The seven senses are fullness, time as the fullness of liberation. That is the food of liberation, and so is fullness. (II) (62) Friendship 1. - Bhikkhus, the first starting point of charity can not be stated so that it can be said: "Before this point, there is no love and then there is." Thus, bhikkhus, this is said. However, this incident is clearly stated: "Due to this predestination, compassion is present". O bhikkhus, we say that love has food, not without food. And what is food for good? Ignorance, need to answer so. O bhikkhus, I say that ignorance has food, not without food. And what is food for ignorance? The hindrances, need to answer like that. O bhikkhus, we say that the five hindrances have food, not without food. And what is the food for the five hindrances? Three evil actions, need to answer so. O bhikkhus, I say that the three evils have food, not without food. And what is the food for the three evils? The authorities do not overpower, need to answer so. O bhikkhus, I say that the unconditioned bodies have food, not without food. And what is food for the uncontrollable beings? Without mindfulness, it is necessary to answer that question. I say that without mindfulness there is food, not food. And what is food for mindless awareness? African as the idea, need to answer so. O bhikkhus, we say that the idea of mind has food, not without food. And what is food for thought? No confidence, need to answer the same. O bhikkhus, I say that there is no faith in food, not without food. And what is food for no faith? Do not listen to magic, need to answer the same. O bhikkhus, I say, do not hear miracles there is food, not without food. And what is the food that does not listen to the miracle? Do not communicate with the Human person, need to answer the same. Thus, bhikkhus, not dealing with the fullness of human beings, the full moon does not hear the magic;There is no magic heard, full moon do not have faith; There is no faith fullness, time as the fullness of the mind; as the idea of fullness, the fullness of time without mindfulness awareness; not aware of the fullness of consciousness, the fullness of time do not subdue; the base does not master the fullness, the full three times operating evil; three evil on the fullness, the fullness of the year hindrance, the year of the horizon is full, the time of fullness ignorance. Thus, this is the food for ignorance, and so is fullness. 3. For example, bhikkhus, on a mountain with heavy rain falls, it flows down the slope; filling caves, mountains, valleys; After filling the mountain caves, the mountains, the valleys, they filled the small lake.After filling the small lakes, they filled the large lakes; After filling the large lakes, they fill the small rivers; after filling the small rivers, they filled the great rivers; After filling the big rivers, they filled the sea. So is the food of the great sea, of the ocean and so is the fullness. Likewise, these monks, not dealing with the fullness of the Noble Truths, do not perceive the dharma; There is no magic heard, full moon do not have faith; There is no faith fullness, time as the fullness of the mind; as the idea of fullness, the fullness of mindfulness; not aware of the fullness of consciousness, the fullness of time do not subdue; the base does not master the fullness, the full three times operating evil; three evil on the fullness, the fullness of the year hindrance, the year of the horizon is full, the time of fullness ignorance. Ignorance is fullness, time to make fullness. Thus, this is the food of kindness, and thus the fullness. 4. And this, monks, I say liberated food, not without food. And what is food for liberation? You have to answer that. O bhikkhus, we say that the seven senses have food, not without food. And what is the food for the seven senses? Four thoughts, so to answer. O bhikkhus, we say that the Four Noble Truths have food, not without food. What is the food for the Four Noble Truths? Three good, need to answer so. O bhikkhus, I say that the three companions have food, not without food. What is the food for three good deeds? Fundamental beings, need to answer the same. O bhikkhus, we say that conditioned beings have food, not without food. What is the food for the well-controlled? Mindfulness awareness, need to answer the same. O bhikkhus, mindfulness of awareness has food, not without food. What is food for mindfulness awareness? As the mind, it should answer the same. O bhikkhus, we say that, as the idea of having food, there is no food. What is food for thought? Faith, need to answer that. O bhikkhus, I say faith has food, not without food. What is food for faith? Listen to Dhamma, need to answer so. O bhikkhus, we say that the miraculous there is food, not without food. What is the food for the miracle? Communication with the person, must answer that. not without food. What is food for thought? Faith, need to answer that. O bhikkhus, I say faith has food, not without food. What is food for faith? Listen to Dhamma, need to answer so. O bhikkhus, we say that the miraculous there is food, not without food. What is the food for the miracle? Communication with the person, must answer that. not without food. What is food for thought?Faith, need to answer that. O bhikkhus, I say faith has food, not without food. What is food for faith?Listen to Dhamma, need to answer so. O bhikkhus, we say that the miraculous there is food, not without food. What is the food for the miracle? Communication with the person, must answer that. 5. Thus, the rate-pedigree, communication with the person who is full of perfection time listen to magic;The miracle of being a full moon fulfills the belief; faith fullness, time as full of sense; As the idea of fullness, fullness of mindfulness, fullness of mindfulness; mindfulness of fullness, fullness of time is full of control; the base was conquered fullness, the time to complete three good performance; three perfect is fullness, fullness of the Four Noble Truths; Four of the fullness of sati perfection, the fullness of the seven senses; The seven senses are fullness, time as the fullness of liberation. Thus, this is the food of liberation, and so is fullness. 6. For example, bhikkhus, on a mountain with heavy rain, raining down the slopes, filling the caves, the mountains, the valley; after filling the mountain caves, the mountain ranges, the valleys, they filled the small lake. After filling the small lakes, they fill the large lakes. After filling the large lakes, they filled the small rivers. After filling the small rivers, they filled the large rivers. After filling the big rivers, they filled the sea. So is the food of the great sea, of the ocean, and so is the fullness. Likewise, bhikkhus, dealing with the fullness of the human body, the fullness of the time; The magic is fullness, the time to fulfill the faith; Believe that the full time as full of ideas; As the idea of fullness, fullness of mindfulness, fullness of mindfulness; mindfulness of fullness, fullness of time is full of control;the base is full, the time to complete three good performance; three perfect is fullness, fullness of the Four Noble Truths; Four of the fullness of sati perfection, the fullness of the seven senses; The seven senses are fullness, time as the fullness of liberation. That is the food of liberation, and so is fullness. (III) (63) Savior 1. - Bhikkhus, those who put their end in me, all of them full of right view. With those righteous views, five people attain salvation right here. Five people, after giving up this life, reached the end. And five people, achieved the right here? 2. The highest return level is seven times, the house category, the first class, the first class, and the one who is the Arahant in the present. These five people attain salvation right here. And five other people, after giving up this life, reached the end? 3. Intermediate level Nirvana, class Nibbana damage, class Nirvana Nirvana, class Nirvana Nirvana, class Nirvana achieve the salvation. With these five people, after giving up this life, reach the end. O bhikkhus, those who reach the end in Me, all of them full of right view. In those who are full of right view, five people attain salvation in this place. This class of people, after giving up this life, reached the end. (IV) (64) Inconvenience 1. Monks, those who have a pure faith in Me, all of them are the Exalted. With those levels, five people reach their destination right here. Five people, after giving up this life, reached the end. And five people, reached the end, right here? 2. The highest return level is seven times (Futures), the Family category, the highest grade, the first class, and the one who is an Arahant in the present. These five people attain salvation right here. And five other people, after giving up this life, reached the end? 3. Intermediate level Nirvana, class Nibbana damage, class Nirvana Nirvana, class Nirvana Nirvana, class Nirvana achieve the salvation. With these five people, after giving up this life, reach the end. O bhikkhus, those who have a pure faith in Me, all of them are the Prophets. With these levels, five people reach the end here. This class of people, after giving up this life, reached the end. (V) (65) Lost and Found (1) One time, Venerable Sariputta resided in the middle of the Magadha people, in Nàlàka village. Then the Sāmandakāni wandered to Sariputta, after arriving, spoke to Venerable Sariputta the greetings of asking, after speaking greetings to his friends and sitting down. Sitting down on one side, the Sámandakàni said to Venerable Sariputta: - Sariputta sage, what is lost, how is suffering? 2. - Sage, rebirth is suffering, not reborn is lost. Sage, wait for this suffering: Cold, hot, hungry, thirsty, defecation, urinating, touching fire, touching the staff, touching with the sword. To relatives and friends, when meeting, meeting with each other also brain damage. Sage, rebirth is suffering, when there is rebirth, waiting is suffering. When there is no rebirth, this gentleman, waiting for this contact: Not cold, not hot, not hungry, not thirsty, no bowel, no urination, no contact with fire, no contact with None touching the sword. To friends, when meeting, when meeting with no brain damage. Sage, when there is no reborn, wait is this peanut. (66) Lost and Suffering (2) 1. One time, Venerable Sariputta lived among the people of Magadha, at Nalalagamaka. Then the Sāmandakāni saint went to Sariputta after arriving, told Saiptiputta the welcome greetings, after he said the greetings to the guests and sat down. Sitting down on one side, the Sārādakàni said to Svariputta: - Sàriputta sage, in France and this law, how is lost, how suffering? 2. - Dislike, this Sage, in France and this law is suffering; favorite is peanuts. Sage, waiting for this suffering: When you are not happy, when standing ... when sitting ... when lying ... when going to the village .. when going to the forest ... when going to the tree ... when going to the empty house ... when going to the open place ... when going to the middle of the rate-monks, not enjoy. When do not like to be present, this Sage, waiting is suffering. 3. When you are interested in being present, this sage, waiting for this peanut: When going to be pleasure;when standing ... when sitting ... when lying down ... when going to the village ... when going to the forest ... when going to the tree ... when going to the empty house ... when going to the place exalted ... when going among the rate-monks, get pleasure. When you are interested in being present, this Sage, waiting is suffering. (1) At one time, the Buddha walked among the people of Kosala, with the great monk, going to a town of the Kosala people named Nalakapana. There, the Exalted One lives in Palāsa Forest, in Nalakapāna. At that time, the Blessed One on the day of Uposatha boys, the Exalted One is sitting, there is a monk striking. Then the Blessed One after the greatness of the night, preaching, encouraging, exhilarating, making rejoicing the monks with the Dharma; After looking around them, Bhikkhu is silent, very quiet, said to Venerable Sariputta: - Sariputta, they do not have quiet kisses. O sariputta, teach them bhikkhus. Back pain, I will lie down. - Yes, White World. Venerable Sariputta obey the Buddha. Then the Blessed One folded up at the Lotus, lying on the right side like the lion's, lying on both legs, mindfulness awareness, thought to sit up. 2. Here, Venerable Sariputta calls the rate-monks: - Bhikkhus Bhikkhu. - Yes, sage. Venerable Sariputta said as follows: 3. - Hiền, who with no faith in the good, there is no shame ... no fear ... There is no diligence in virtue, with him, no matter the night or day, waiting is the loss of the good, not growth. For example, this Hien, when the moon to the moon; irrespective of the night or day, the moon loses in color, decreases in circles, decreases in light, decreases in the orbital width. Also, this Hien, with no faith in the good, no shame ... no fear ... no effort ... there is no wisdom in the legal, with him Whether it is night or day, waiting is the loss of the good, not growth. People do not have faith, this is Hien, ie reduction. Human beings have no fear, this is Hien, ie reduction. Human beings indignant, this is Hien, ie reduction. This type of malice, this letter Hien, ie reduction. Class of evil people, this is Hien, ie reduction.This type of wrong view, this is Hien, ie reduction. 4. This is the Hien, with anyone who believes in the good, has embarrassed heart ... there is fear ... there is diligence ... there is wisdom in the good, with him, regardless night or day, waiting for growth in the favor, not to lose. For example, this Hiền, when the moon reaches the moon, regardless of night or day, the moon grows in light, grows in circles, grows in light, grows in the orbit. Also, this Hien, with whom there is faith in the good, there is shame ... there is fear ... there is diligence ... there is wisdom in the good, with him regardless of night or day, the growth is waiting in the favor, not loss. Class people have faith in the good, this Hien, that is not reduced. Human beings have this shame, this letter, which is not reduced. People with fear, this Hien, ie no loss. Human beings need diligence, this is Hien, that is not reduced. Human beings have wisdom, this is not Hiền, ie no loss. Human beings do not have indignation, this is Hiền, ie without loss. People do not regret, this sage, that is not reduced. This kind of person is good, this is not Hien, ie not reduced. This type of knowledge, this Hien, that is not reduced. 5. Then, after getting up, told the Venerable Sariputta: - Instead, heal, this Sariputta! With no faith in the good, there is no shame ... no fear ... no effort ... no wisdom in the good, for him, regardless of night or day, waiting is the loss of the good, not growth. For example, this Sariputta, when the moon reaches the moon, dark night, or day, the moon falls in color, reduced in circles ... reduced in light ... reduced in width of the orbit. In the same way, this Sariputta, to anyone who has no faith in the good deeds, no shame ... no fear ... no effort ... no wisdom in the good, with him , regardless of the night or day, the wait is reduced in the favor, not growth. The people do not have faith in the good things, this Sariputta, that is, reduction. Humans are not ashamed, This is Sariputta, that is, the reduction. People have no fear ... Sloth people ... Class of evil people ... Class people resentment ... People kind of resentment ... Class people evil ... Class of evil people friends ... Class of wrong view, this Sariputta, ie reduced damage. With whom, this Sariputta, have faith in the French, have shame ... have fear of .. have the effort, have wisdom in the good, for him, regardless of night or day, The wait is growth, not loss. The people of faith, Sariputta, ie no loss. People are shamed ... People are scared ... People are diligent ... People have wisdom ... People do not have anger ... People do not have resentment ... People do not have anger ... Class people less education ... Class people friendly people ... Class people knowledge, this sariputta, ie no loss. People have no fear ... Sloth people ... Class of evil people ... Class people resentment ... People kind of resentment ... Class people evil ... Class of evil people friends ... Class of wrong view, this Sariputta, ie reduced damage. With whom, this Sariputta, have faith in the French, have shame ... have fear of .. have the effort, have wisdom in the good, for him, regardless of night or day, The wait is growth, not loss. The people of faith, Sariputta, ie no loss. People are shamed ... People are scared ... People are diligent ... People have wisdom ... People do not have anger ... People do not have resentment ... People do not have anger ... Class people less education ... Class people friendly people ... Class people knowledge, this sariputta, ie no loss. People have no fear ... Sloth people ... Class of evil people ... Class people resentment ... People kind of resentment ... Class people evil ... Class of evil people friends ... Class of wrong view, this Sariputta, ie reduced damage. With whom, this Sariputta, have faith in the French, have shame ... have fear of .. have the effort, have wisdom in the good, for him, regardless of night or day, The wait is growth, not loss. The people of faith, Sariputta, ie no loss. People are shamed ... People are scared ... People are diligent ... People have wisdom ... People are not angry ... People do not have resentment ... Class people less education ... Class people friendly people ... Class people knowledge, this sariputta, ie no loss. Human outrage ... Human class resentment ... Class of evil people ... Class of evil people ... Class of wrong people, this Sariputta, ie reduced. With whom, this Sariputta, have faith in the French, have shame ... have fear of .. have the effort, have wisdom in the good, for him, regardless of night or day, The wait is growth, not loss. The people of faith, Sariputta, ie no loss. People are shamed ... People are scared ... People are diligent ... People have wisdom ... People are not angry ... People do not have resentment ... Class people less education ... Class people friendly people ... Class people knowledge, this sariputta, ie no loss. Human outrage ... Human class resentment ... Class of evil people ... Class of evil people ... Class of wrong people, this Sariputta, ie reduced. With whom, this Sariputta, have faith in the French, have shame ... have fear of .. have the effort, have wisdom in the good, for him, regardless of night or day, The wait is growth, not loss. The people of faith, Sariputta, ie no loss. People are shamed ... People are scared ... People are diligent ... People have wisdom ... People are not angry ... People do not have resentment ... Class people less education ... Class people friendly people ... Class people knowledge, this sariputta, ie no loss. Have faith in the good, have shame ... fear in the heart .. have diligence, wisdom in the good, for him, regardless of night or day, waiting for growth, not lose. The people of faith, Sariputta, ie no loss. People are shamed ... People are scared ... People are diligent ... People have wisdom ... People are not angry ... People do not have resentment ... Class people less education ... Class people friendly people ... Class people knowledge, this sariputta, ie no loss. Have faith in the good, have shame ... fear in the heart .. have diligence, wisdom in the good, for him, regardless of night or day, waiting for growth, not lose. The people of faith, Sariputta, ie no loss. People are shamed ... People are scared ... People are diligent ... People have wisdom ... People are not angry ... People do not have resentment ... Class people less education ... Class people friendly people ... Class people knowledge, this sariputta, ie no loss. (68) Nalakapàna (2) 1. One time, the Blessed One stayed in Nalakapana, in Palasavana. At that time, the Blessed One on the day of Uposatha boys, are sitting there monks, .. (This business is like the 67, only differs in the legal terms are different. There is no faith in good faith, no shame ... no fear ... no effort, no wisdom, indignation, hatred, evil, evil friends, wrong view In this business, the dharmas are mentioned: there is no faith in the good, there is no shame, no fear, no condemnation, no wisdom, no ear, no law , no meaningful thought, no proper practice, no liberation in the good) ... (XI) (69) Story Tales (1) One time, the Exalted One stayed in Sàvatthi, in Jetavana, in Anāthapindika's garden. At that time, many monks, after the meal, after begging for food, gathered in the hall. They are focused on the following many other frivolous stories: The story of the king, the story of the thief, the story of the deity, the story of the military, the story of fear, the story of war The story of the food, the story of the beverage, the story of the cloth, the story of the bed, the story of the wreath, the story of incense, the story of the children, the story of the vehicle, the sentence village story, town story, city story, national story, woman story, hero story, roadside story, story at the water grab, story about devils, false stories about the world, big sea, 2. Then the Blessed One in the afternoon from Meditation got up, went to the hall, after arriving, sat down on the prepared place. After sitting down, the Blessed One said: - Monks, the monks sit here sitting here, talk about what? What is the story between the teachers finished? "The Blessed One, here we are, after the meal, after returning home, we are meeting in the hall, and we are focusing on many of the following false stories: King, the story of stealing ... the story of being and non-existence. - Monks, it is not suitable for teachers, good sons, because of faith in renunciation, abandoned family, living without family, can live in many other stories, like the story of the king ... the story of being and non-existence. O bhikkhus, there are ten topics to talk about. What is ten? 3. Story of little education, the story of know enough, the story of the faraway, the story of not gathering, the story of diligence, the story of gender, the story of concentration, the story of wisdom, story about liberation, the story of liberating knowledge. O bhikkhus, there are ten topics to talk about. 4. Bhikkhus, if the monks continue to tell stories related to the ten topics to talk about, the Master can now light with his (his) light canvas of the moon, the sun , what are the great powers of power, what is said of the pagans. (X) (70) Story Stories (2) 1. - These monks, these ten praised things. What is ten? 2. Here, monks, monks themselves are less sex, and the person who makes the subject of sex is mentioned among the rate-monks. Monks are less sex and who makes the topic of sex less talked between the rate-rate, which is praiseworthy, and he knows enough to live alone. I do not gather ... myself diligent ... self full of world ... self full of self ... self full of intellectual ... self full of liberation ... myself filled the liberation of knowledge, and the one who causes the topic of liberation of knowledge to be said among the monks, is something to be praised. O bhikkhus, these ten things are praised.END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.24/11/2018. |
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