Chapter X - Ten Dharma.
VII. Product of Wishes
(I) (71) Wishes1. One time, the Exalted One stayed in Sàvatthi, in Jetavana, Anāthapindika garden. Here, the Blessed One calls monks: - Monks. - Yes, White World. The bhikkhus meet the Sun, the Buddha said as follows: 2. - Monks, live full sex, the first preceptor Pātimokkha. Live with the domination of the Pātimokkha order, full of virtue, fear in small errors, accept and study the dharma. Monks, if the monks wish: "I hope that my fellow students love, love, reverence and imitation. The monks must achieve complete discipline, perseverance, inner calm, uninterrupted meditation, attainment of virtue, like living in the net. If bhikkhus wishes: "May we have things like clothes, alms dishes, sutras and medicines for healing," he must be accomplished Chastity, perseverance, inner calm, uninterrupted Meditation, attainment of virtue, prefer living in the net. If bhikkhus wishes: "I hope that we will enjoy the things like robes, alms dishes, prayers and medicinal healing. creating these widgets is a great result, Great gains, "he must achieve the full extent of the law ... (as above) ... abode is not bhikkhus, if bhikkhu wish:" I wish that ladies The blood of us, when we die and destined to think (to us) with joy, (and thanks to that) is a great result, great benefits. " bhikkhus, if bhikkhu wish: "I hope that I know enough with anything like clothes, food alms, ready to sit "Bhikkhu must live full of precepts ... immaterial abode." Bhikkhus, if bhikkhu wishes: "May I be tolerant with cold, hot, hunger thirst, the touch of flies, mosquitoes, wind, solar heat, reptiles, Speaking of libido, tolerance of the feeling of the body, the feeling of suffering, fierce, painful, aching, not happy, not fun, dead man, "he must live full sex ... the land is not pure, If bhikkhu has the wish: "I wish that I am worthless and lost, not to be lost, no one to please me. Desire that we live always subdued mourning, incoherent arise, "he has to achieve full immediacy ... (as above) .... abode is not pure, If bhikkhu has the wish: "May I photograph the terror and fear, not the fear and fear of shooting me. May we live always begets terror and fear arise. "Bhikkhu must achieve the full extent of the law ... (as above) ... residence is not pure, bhikkhus, If bhikkhu wish: "Hope that as you want, Monks, please live full morality, full of precepts, live up to the rule of the precepts, full virtue of virtue, see the danger of minor errors, accept and cultivate. Study in the dharma. So it is said, it is precisely because of this predestination. (II) (72) Gai 1. At one time, the Blessed One stayed in Vesali, in Dai Lam, in a house with pointed peaks, with many famous monks, famous like Venerable Sun, Upàcàla, Venerable Kakkata, Venerable Kalimbha, Venerable Nikata, Venerable Katissaha, and many other famous Evangelicals. 2. At that time there were many famous Licchavias, having a great reputation riding magnificent carriages, competing loudly, loudly go to Dai Lam to see the Exalted. Then the elders thought, "There are many famous Licchavias who are riding magnificent chariots, competing loudly, loudly go to the Forest to hear the Sun, the Buddha said: "Noise is a thorn for Zen." So let's go to Gosinga, a forest of saracas, where we can live peacefully, without noise, without crowding. " 3. Then the Pharisees went to Gosinga, the forest of sarcophagi. Here, the religious life is safe, no noise, not crowded. Then the Buddha said the rate-monks: - Where are monks, where are you? Where did it come from? Where is Kakkata? Where is Kalimbha? Where is Nikata? Where is Katissaha? Where are the monks, where are the elder elders? - Here, the Blessed One, the pharaoh at the same time as: "There are many Licchavias have a reputation, have great reputation riding the magnificent carriage, compete loudly, loudly, went to Dai Lam to To hear the Buddha, the Buddha said: "Noise is a thistle for meditation." So let's go to Gosinga forest sala.Here we can live peace, not noisy, not crowded. " Lord, the worshipers went to Gosinga, forest sala. Here, the Venerable he lived peacefully, not noisy, not crowded. 4. Substitute, heal, this bhikkhus. Answer as the great disciples replied, is answered in a good way. O bhikkhus, "Noise is thorn for meditation," was said by Me. O bhikkhus, there are ten kinds of thorns. What is ten? 5. For the lovers of long distance, the congregation is like a thorn. With the practitioner training the general impure, practice is pure thorns. With the protection of the grounds, go see the performance art is thorny. For the living Brahmin, close to women is hemp. With the first meditator, the noise is thorn. With the second meditator, the thorax is thorny. With the third meditator, joy is the thorn. With the fourth meditator, the breath is the thorn. For those who have attained the venerable, thought and feeling of the thorn. Greed is thorny. The yard is thorny. Si is a thorn. Be bhikkhus, live not thistle. Be bhikkhus, live out of the thorns. O bhikkhus, live not thorn and leave the thistle. O bhikkhus, there is no thorn tree Arahant. O bhikkhus, leaving the thorn is an arahant. O bhikkhus, who has no thorns and leaves thorns is an arahant (III) (73) Possibility 1. - There are ten possible, pleasant, pleasant, difficult to find in life. What is ten? 2. Possible property, joy, willingness, hard to find in life, rich color ... not sick ... the virtues ... blessed ... the friends ... many mind .. ... the world ... paradise, pleasure, joy, hard to find in life. O bhikkhus, ten possible, pleasant, joyful, this ability is hard to find in life. 3. Bhikkhus, for ten possible solutions, joy, hard to find in this life, ten legal obstacles. What is ten? Passive and not motivated is the barrier to property. No jewelry, no decor is hindrance for color. Action not adapted is a barrier to disease. Evil is a barrier to the virtue. Do not tame the base is the obstacle for the virtues. Deception is a barrier for friends. Not learning is an obstacle for many minds. Not listening, not asking is the barrier for wisdom. No mind, no observation is the obstacle for the dhamma. The virtue is the obstacle for Heaven. The rate of bhikkhu, for the ten pleasurable, joyful, hard to find in this life, ten French are obstacles. 5. Bhikkhus, for ten possible solutions, pleasure, hard to find in this life, ten French are the food. What is ten? 6. Not passive, energetic is the dish for the property. Jewelry, adornment is the dish for color. Adaptive action is a dish for not sick. Friends with good friends are food for the virtuous. Tending the bases is food for the virtues. No cheating is food for friends. Learning is the food for wisdom. Mindfulness is the food for the dharma. Righteousness is the food for Heaven. O bhikkhus, for the ten possible solutions, pleasure, hard to find in this life, this ten is the food. (74) Growth 1. - Monks, because of growth with ten growth, the holy growth saint pupils, grasp the essence and grasp the triumph of the body. What is with ten growth? 2. Land development, growth of rice wealth, growth of wives and children, growth of slaves, workers, four-legged growth, confidence growth, gender growth, hearing growth many, growth, pilot, intellectual growth. Monks, because of the growth with this ten growth, the holy growth of the saintly disciples, grasped the essence and mastered the triumph of the body. Who this life growth,(75) Migasàlà 1. At one time, the Blessed One stayed at Sàvatthi, in Jetavana, the garden of Anathapindika. Then Ananda in the morning, embraced him, holding the bowl went to the residence of female laywoman Migasàlà;After arriving, sit down on the prepared space. Then the laywoman Migasàla went to Phra Ananda, after she arrived, bowed to Ananda and sat down. Sit down on the side, female layman Magasiella fake Ananda: 2. - Ananada Venerable Master, how to understand the law taught by the Blessed One, that the living and the non-living, both will live the same life in the next life? Dear Venerable, Puràna's father and son live happily, live far away, renounce lust. He, when General destined to the Buddha replied: "The first-born, born with a body in Tusita." And Isidatta, my brother, Venerable, living not happy, self-content with his wife, after the common destiny, the Buddha replied: "The highest level, born with the body in Tusita."How, how, Venerable Ananda, need to understand this law by the Buddha said (say): "Both, live happily and do not live happily peer future animal". - Hey, that's the answer of the Blessed One. 3. Then Ananda, after receiving alms in the house of the laywoman Migasàlà, rose from her seat and left.Then Ananda after the meal, on the way back to begging, go to the Exalted, after arrival, bowed to the Exalted, and sit down one side. Sitting on the side, Venerable Ananda White Sun: - In this morning, the Sun, in the morning, the doctor, holding the bowl went to the residence of female laywoman Migasàlà, after arrival, sit down on the seat. prepared. Then the laywoman Migasàlà go to the children, after coming, bowed to sit down on one side. Sit down, the White Sun, female lay Magasala to the child: "How, how, Venerable Ananda, need to understand this law by the World Religion (say):" Both, live a happy life and not happy to be equal in future animals. "Puràna father, Son live, living faraway, living far away, away from lewd sex, when the universal, answered the Buddha:" First level, birth with the body in Tusita " . Isidatta, my boyfriend, venerable, living without Brahma, self-contented with his wife, after the universal, answered the Buddha: "The first level, birth with the body in Tusita." How, how, Venerable Ananda, need to understand this law by the Buddha said (say): "Both, live happily and do not live happily peer future animal". Asked, Blessed One, I say to laywoman Migasàla: "Hey, that's the answer of the Blessed One." - But Ananda, who is a laywoman Migasàlà, is foolish, less intelligent, with a mother-like body, with a motherly mind, in order to know the difference between them. Hey Ananda, there are ten classes of people, present in existence. What is ten? 4. Here, Ananda, who has the rank of evil people, not as clear mind liberation mind, liberation wisdom;Here, the evil world of him is eradicated, no residual. He did not hear the law, not learn much, can not enter the right view, can not be saved momentary. He after the deep body together, towards the rotten, not to win, only go to rot, not go to win. 5. But here, Ananda, who has the rank of evil people, as clearly know the mind liberation, intellectual liberation it; Here, the evil world of the person is eliminated, there is no residual. He has heard the French, have learned a lot, can ingeniously with the right view, the momentary freedom. He, after the body of the common body, toward the victory, not toward the rot, only go to victory, not go to rot. Here, Ananda, who is the measure, measured as follows: "These dhammas are present in this person, these dhammas are also present in the other. Why, between them, one is a paralysis, one Is that win? " Such remarks bring long-term suffering to them. Here Ananda, this man is evil and so clearly know the heart of liberation, liberation, it is here, his world is eliminated, there is no remnant. With him, have heard the French, have learned a lot, have the ability to enter with the right view, the best proof of freedom. Hey Ananda, this class, compared to the previous class is more miraculous, is more victorious. Why? Because the French line to put this person forward. But who else can Tathagata know the difference? So, Ananda, do not make people measure people. Do not measure people. Self-digging for yourself is a measure of people working. Only me, this Ananda, can do the measurement of people. Who can be like me? 6. Here, Ananda, there are people with gender but not as clear mind liberation mind, liberation wisdom;Here, his precepts are destroyed, there is no residual. He has not heard the law, not much learning, can not enter with the right view, so not proof of temporary freedom. He after the general body, towards the rotten, not toward the victory, only go to rot, do not go to win. 7. But here Ananda, there are people who have gender and as clear know the mind liberation, intellectual liberation it; Here, his precepts are eliminated, there is no residual. He has heard the French, has learned a lot, and can easily enter with the right view, he proved to be liberated moment. He after the general collapse, toward the victory, not toward rotten. Only go to victory, do not go to rot. Here, this Ananda ... Only I, Ananda, can do the measurement of human rank. Who can be like me? 8. But here, this Ananda, whose rank is very keen, does not know exactly the mind of liberation, liberation wisdom; Here, his lust is eliminated, there is no remnant. This person has not heard the law, not much learning, can not enter the right view, there is no proof of temporary freedom. He, after the body of the common body, toward the rotten, not toward the victory, only go to rot, do not go to win. 9. But here, Ananda, who has a very keen attachment, is as clear as the mind of liberation, that liberation, here, his greed is eliminated, there is no end . He heard the French, learned a lot, can easily enter with the right view, the momentary freedom. He goes to the enemy, not go to the rotten. Here, this Ananda ... Only I, Ananda, can do the measurement of human rank. Who can be like me? 10. But here, this Ananda, there are people who indignant, not as clear know the mind liberation, intellectual liberation it; Here, his anger is eliminated, there is no remnant. He did not hear the law, not much learning, can not enter the right view, not proof of temporary freedom. He, after the general collapse, toward the rotten, not toward the victory, only go to rot, do not go to win. 11. But here, Ananda, there are people who are indignant and so clear mind of liberation, intellectual liberation; Here, his anger is eradicated, there is no residual. He heard the French, learned a lot, and can easily enter with the right view, the momentary freedom. He, after the body of the common body, toward the victory, not toward the rot, only go to victory, not go to rot. Here, this Ananda ... Only I, Ananda, can do the measurement of human rank. Who can be like me? 12. But here, Ananda, there are people who are notorious, but do not know as clear mind liberation, intellectual liberation; Here, his buddies are eliminated, there is no residual. He has not heard the law, not much learning, can not enter the right view, can not be saved momentarily. He, after the body of the common body, toward the rotten, not toward the victory, only go to rot, do not go to win. 13. But here, Ananda, there is the man who is the devotee, and as clearly know the mind liberation, intellectual liberation it; Here, his election is eliminated, there is no remnant. And he has heard the French, have learned a lot, can easily enter with the right view, the momentary freedom. He, after the general body, towards the victory, not toward the rot, only go to victory, not toward the rot. Here, Ananda, who is measuring and measuring, says: "These things are in this person, they are also in that person. Is that a miracle? "Such remarks, bring long suffering to them. Here, Ananda, this man is a dancer, and it is clear that liberating mind, liberation wisdom, is here, his performance is eliminated, there is no residual. And he heard the dhamma, have learned a lot, are able to enter with the right view, the momentary freedom. Hey, Ananda, this one compared to the previous one, is more amazing, is the more victorious. Why? Because the French line to put this person forward. But who else can Tathagata know the difference? So, Ananda, do not make people measure people. Do not measure people. Self-digging for yourself is a person who measures people. Only me, this Ananda, can do the measurement of people. Who can be like me? Do not measure people. Self-digging for yourself is a person who measures people. Only me, this Ananda, can do the measurement of people. Who can be like me? Do not measure people. Self-digging for yourself is a person who measures people. Only me, this Ananda, can do the measurement of people. Who can be like me? But this Ananda, who is a laywoman Migasàla is foolish, less intelligent, with the body as a mother, with the mind as a mother, to be able to know the victory among the people? Hey Ananda, these ten people are present, exist in life. About how, Ananda, Puràna is accomplished, world Isidatta has not accomplished. Thus, here Puràna is born differently from the animal of Isidatta. How is this, Ananda, Isidatta achieved, insight Puràna unsuccessful. Thus, here, Isidatta is born differently from the beast of Puràna. So, Ananda, both of whom may be missing a part. VI. (76) Growth can not be 1. - Monks, if three laws are not present in life, the Tathagata, Arahant, the Buddha did not appear in life, and France , Law is Tathagata not lectured in life. What is three? 2. Birth, aging and death. If these three do not exist in life, the Tathagata, the Arahant, the Buddha did not appear in life, and France, the Law taught by the Tathagata is not specified in life. Since this, these three monks are present in life, so the Tathagata, the Arahant, the Chief of the Enlightenment appear in life, so France, the Law taught by the Tathagata clear in life. 3. Bhikkhus, do not break up the three can not pass the time of birth, the time can not be old, the time can not pass away. What is three? 4. Do not take part, do not break into the yard, do not break up. Do not break through these three, can not pass the birth, can not be old, can not pass away. 5. Bhikkhus, because the three do not break the law, the time can not end the greed, can not reach the courtyard, can not complete. What is three? 6. Do not end your body, not the paragraph, not the end of the world. By not ending these three measures, the rate-monks, can not end the greed, can not step into the yard, can not break off. 7. Monks, because the three do not break, can not break through the body, can not be disputed, can not cross the boundary. What is three? 8. Not as long as the mind, not devoted to the practice of the path, not passive passivity. By not ending these three, this monks, can not break the body, no doubt, can not break the precepts. 9. Bhikkhu, because not to break the three legal, can not be as devoted as the mind, can not end up cultivating the path, can not pass through passivity. What is three? 10. Do not end the concept of mind, do not end up not aware, not dedicated distraction. By not passing these three dharmas, bhikkhus, can not be as indulgent as the mind, can not end up cultivating the path, can not pass through passivity. 11. Bhikkhus, by not breaking the three dharmas, can not end the concept of mindfulness, can not be completely unconscious, can not be devoid of devotion. What is three? 12. Do not end up not wanting to see the holy, not end up not want to hear the dharma, do not go through the hair to find the spot. Do not end these three, this monks, can not complete paragraphs, can not be unconscious, can not break the mind. 13. Bhikkhus, by not breaking the three dharmas, can not end up not wanting to see the saint, can not end not want to hear the dharma, can not reach the feather to find the spot. What is three? 14. Do not take off, do not take no control, do not break the world. By not breaking these three, the monks, can not end not want to see the saint, can not end not want to hear the dharma, can not devote to the feather. 15. Monks, because they do not end the three dharmas, can not go through the post, can not break up no control, can not break the moral. What is three? 16. Do not end with no faith, do not dissolve lust, do not go out of lazy, because do not break through these three, this rate-bhikkhu, can not pass away, can not end Overwhelmed, can not be cruel to the world. 17. Bhikkhus, by not breaking the three legal, can not end without faith, can not end the greed, can not break the lazy. What is three? 18. Do not end with reverence, do not go through hard to say, not cruel friends. By not ending these three, the rate-monks, can not end without faith, can not dissolve greed, can not go out of lazy. 19. Monks, because not breaking the three, can not break the reverence, can not go through difficult to say, can not be cruel cross. What is three? 20. Do not end with no shame, do not end without fear, do not break through, because the three do not break through, this bhikkhu, can not end without reverence, can not end hard to say, can not be cruel cross friends. 21. This person is not ashamed, these bhikkhus, there is no fear, there is liberty. He is free, can not end with reverence, can not go through difficult to say, can not share evil friends. He is due to evil friends, can not end without faith, can not end the greed, can not go out of lazy. He can not sluggish, can not go through the post, can not take over no control, can not break the moral. He can not end the love of the holy, can not end up listening to dharma, can not reach the feather to find the spot. He can not find the trace, can not end the concept of recitation, can not end with no awareness, can not break the heart of chaos. He can not move the mind, can not pass through passivity. He is passive nature, can not break through the body, can not take the suspicion, can not cross the limit of the player. He is suspicious, can not take part, can not take the stage, can not break up. He does not go through, do not go to the yard, do not break up, can not be born, can not be old, can not pass away. 22. Due to the end of the dharma, the rate-bhikkhu, may be born at the end, may end up old, may end up dead. What is three? 23. Due to the end of the greed, due to the end of the courtyard, due to the end of this three-dharma, the rate-bhikkhu, may be the end of life, may be old, may end the death. 24. Bhikkhus, by the three measures are finalized, can break the lacerated, can break into the yard, can break off. What is three? 25. Due to the end of the body, due to the doubt, due to the limb bark, by the end of this law, the bhikkhu, can break the lacerated, can break into the yard, can break up . 26. Bhikkhu, by the three measures are finalized, can be cut off the body, can be discontinued, can break the barrier. What is three? 27. Due to the end as the reason, because the end of the practice of evil, because of the passive passive, because of the end of this law, the bhikkhu, can break the body, can end suspend, perhaps the end of the world prohibit. 28. Monks, by the end of the dharma, can be as devoid of reason as mind, can end the practice of heresy, can pass away passivity. What is three? 29. Because the end of mindfulness, due to the end of awakening, due to the distraction of the movement, by the end of the three, the rate-bhikkhu, can be as short as the mind, can not can be passive, passive. 30. Monks, by the end of the dharma, can break off thoughts, may be unconscious, can break up the mind.What is three? 31. Since the end does not want to meet the saint, because the end does not want to hear the dhamma, because the end of the feather search, by the end of this three, the rate-bhikkhu, Can not reach the awakening, can the disturbed movement. 32. Bhikkhus, by the end of the three dharmas, may end up not wanting to see the saint, may end up not wanting to hear the dhamma, can end to find the feather. What is three? 33. Because the end of the post, because the end does not tame, because of the end of the world, because of the end of this three, the bhikkhu, may end up not want to meet the saint, may end Do not want to hear the dharma, can break through the feather to find. 34. Monks, by the end of the dharmas, can take the end of the election, can end not to tame, maybe the crux of the world. What is three? 35. Because of the lack of faith, due to the latitude of greed, due to sluggish end, due to the end of this three, the bhikkhu, can be cruel to the world. 36. The monks, by the end of the three, can end with no faith, can end the greed, can break up lazy. What is three? 37. Because the end is not reverent, because the end of hard to say, due to the cruel end of friendship, because of the end of this three, the rate-bhikkhu, may end with no faith, , can break up lazy. 38. Bhikkhus, by the end of the third law, may end with no reverence, may end up hard to say, maybe the cruel cross friends. What is three? 39. Since the end is not ashamed, because the end is not afraid, due to the end of liberty, due to the end of this three, monks, may end up reverent, maybe the cruelest of friends. 40. Behold, bhikkhus, this one is shameful, fearful, has a lot of liberty. He can not be released, can end not reverent, can end the hard to say, maybe the cruel cross friends. He can be good friends, can end without faith, can be devoid of greed, can break up lazy. He can be diligent, can be the end of the election, can end not manage, can break the world. He can do not want to see the Holy, can end not want to hear the Dhamma, can go through the hair to find the spot. He can not find the feather, can break the concept of mind, can be completely unconscious, can the heart of chaos. He is not disturbed by the mind, can be as devastating as the separation of thoughts, can deviate from the practice of the path, can pass the passivity.He is not cold, Can take the body, can snip, can cross the limit. He has no doubt, may be part of the greed, can break into the yard, can break up. He is due to the end of laziness, due to the end of the courtyard, due to the end of the si, can break the birth, may be old, can end to death. (VII) (77) The Raven 1. - Beasts, crows accomplished with ten evil law. What is ten? 2. Arrogant, aggressive, intense education, eat large, cruel, not compassionate, horrible, shrill voice, expectations and storage assets. Billion-khao, crow achievements with ten of this evil. Likewise, bhikkhus, the evil bhikkhu attains the ten dharmas. What is ten? 4. Arrogant, aggressive, intense education, eat large, cruel, not compassionate, horrible, deafening voice, expectations and storage assets. O bhikkhus, evil monk achievements with the ten evil methods. (78) Ni-Kien-Tu 1.-Behold the monks, the Nagathàputta (Niganthàputta) accomplished with ten evil. What is ten? 2. There is no faith, the bhikkhus, are the nuns. This world, monks, are Ni-bhikkhus. There is no shame, these bhikkhus, are the Nihilists. Without fear, the bhikkhus, the nuns. Do not do you human beings, the rate-pretentious, are the Ni-birth. Praise the critic, this the rate-pretentious, the Ni-birth. Clinging to the present problems, not giving up what has been grasped, these bhikkhus, are the nuns. Skeptics, these bhikkhus, are the Ni-bhikkhus. Erectile dysfunction, the bhikkhus, are the nuns. According to this view, bhikkhus, the nuns, O bhikkhus, accomplishments with these ten dharmas are Ni-bhikkhus. (IX) (79) Anxiety Disorders. 1. - Monks, there are ten cases of hatred. What is ten? 2. Anxiety is combined, when thinking: "It has harmed me." Hatred is bound to happen, thinking, "It is hurting me." Hatred is bound to happen, thinking: "It will harm me." Regret is associated, when thinking: "It has hurt people, people love ..." "It is harming people love, harm people ..." "It will hurt people love, love ". Regret is associated, when thinking: "It has benefited people do not love, people do not love."Regret is associated, when thinking: "It is beneficial to people do not love, people do not love." Regret is associated, when thinking: "It will benefit people do not love, O bhikkhus, there are ten cases of this anger. (X) (80) Anxiety Disorder 1. - Behold the rate, there are ten photographers to regret this, What is ten? 2.- Hesitated by the photographer, thinking: "It has hurt me, but where does the benefit come from when I think so?" Hesitant to get dressed, thinking: "It is hurting me, but where does the benefit come from when I think so?" Hesitated to think: "It will hurt me, but where does the benefit come from when I think so?"Hesitant to be recaptured, thinking: "It has hurt people, people love ..." ... "It is hurting people love, people love ..." ... "It will hurt people love, people love, but where do benefits come from when you think so?Hesitant to be recaptured, when thinking: "It has benefited people do not love, people do not love ..." ... "It is beneficial to people do not love, people do not love ... "... It would benefit people not to love, O bhikkhus, there are ten instances of retaliation for hatred.
IX. The Elderly
(81) Bahuna1. One day, the Exalted One stayed in Campa, on the shores of Lake Gaggarà. Then Bahuna went to the Blessed One, after arriving, bowed to the Blessed One and sat down on one side. Sitting down one side, Venerable Bahuna White Sun: - How many words, Tathagata living exits, separation, liberation with unlimited heart. 2. - From the legal, this Bahuna, Tathagata living separation, separation, liberation with unlimited heart.What is ten? 3. From nature, this Bahuna, Tathagata live separation, separation, liberation with unlimited heart. From this, Bahuna ... From thought, this Bahuna ... From the actions, this Bahuna ... From this, Bahuna ... From birth, this Bahuna ... From old, this Bahuna ... From Death, this Bahuna ... From the suffering, Bahuna .... From the defilements, this Bahuna, Tathagata live out ly, ly, release with unlimited mind. 4. For example, Ba'n, blue lotus, or lotus rose, or white lotus, is born in water, growing up in water, rising to the surface and standing, without water. Also, this Bahuna, from this ten, Tathagata living separation, separation, liberation with unlimited heart. (II) (82) Ananda 1. Then Ananda went to the Blessed One, upon his arrival, bowed to the Blessed One and sat down on one side. The Blessed One said to Ananda sitting on the side: 2. - Ananda, which does not believe, will be growing, growing, expanding in France and this law, this event does not happen. This is Ananda, rate-pretentious evil world ... not heard ... difficult to say ... do you with evil ... lazy ... not mindful ... do not know enough ... evil education .. This Ananda, which has wrong views to grow large, strong in France and this law, this event does not happen. This Ananda, the monk who achieved this ten-dharma, will be growing, growing, expanding in France and this law, this event occurs. 3. Ananda, monks who have faith, will be growing, growing, expanding in France and this law, this event occurs. Ananda, rate-pretentious do not have sex ... heard the French, life preserves have heard ... easy to say ... do you good with ... need, diligent ... stay informed ... know enough ... little ananda ... Ananda, monks who have the right understanding, will be growing, growing, expanding in France and this law, this event occurs. This Ananda, who did not achieve this ten-dharma will be growing, growing, expanding in France and this law, this event occurs. (III) (83) Punniya 1. Punnya then went to the Blessed One, after arriving, bowed to the Blessed One and then down. Sitting down one side, Phra Punniya White Sun: - By virtue of what, by what conditions, when the Sun Buddha sermon, when the Buddha did not sermon? 2.- Punniya, rate-pedigree trust, not go to the audience, Tathagata no sermon. When, this Punniya, monks have faith, go to the audience, so the Buddha lecture. And this Punniya, monks have faith, have to go to the auditorium, but no servant ... have a servant but do not ask .. have asked but not have ears to hear the French ... with the ears , but after hearing, not life after legal ... after listening, have the legal life, but do not think the meaning of life has been persistently ... think the meaning of life has been maintained, but not after knowing the meaning, after knowing the law, practice the law ... after knowing the meaning, after knowing the law, have the correct legal practice, but do not say good, good speech, achievements elegant words, speak the meaning of clear distinction ... smart speech, clever speech, achievement of elegant words, 3. And this Punniya, monks have faith, go to the audience, have a servant, ask, have ears to hear; After listening, there is life expectancy, thinking the meaning of the French have been maintained; After knowing the meaning, after knowing the dhamma, having practiced the dharma lawfully, smartly speaking, speaking intelligently, attaining elegant words, expressing clear distinction and presentation, encouraging, having to make the buoy, there is to make the joy of the Brahmins, so as the Tathagata has a sermon. Achievement of this ten, this Punniya, as Lai also lecture. (VI) (84) Speak Right Mind 1. Here, the Prophet Mahamoggallana called the rate-monks: - You monks monks. - Yes, sage. The rate of monks obeyed Mahamoggallana. Mahamoggallana says: 2. - Here, the Sage, the monk said the right mind: "I know clearly:" Birth has gone, Happiness has done, what should do, no longer retreat this state " " Then Tathagata or Tathagata disciple, meditation meditation, skilful in meditation, skilful in other people's mind, skilful in other people's mind, interrogation, ask questions, discuss. He was Tathagata or Tathagata disciples, meditators, skilful in meditation, skilful in other people's mind, interrogated, asked, discussed, fall into the empty (desert), fall into in a tangled forest, fall into a deadlock, fall into misery, fall into a deadlock and unhappy. As Lai or Disciple Tathagata, the meditating meditation, skilful in the mind of others, skilful in other people's generosity, skilful in other people's mind, With his mind to mind his mind as follows: "How, Venerable said the right mind:" I know that: "Birth has been, Pham Happened, what should do, not Back again this state. " "Tathagata or disciple Tathagata, the meditating meditation, skilful in meditation, skilful in the mind of others, skilful in other people's mind, with his mind know the mind as follows: This is a vassal, living a lot with the mind was indignant. The mind is indignant, ie the loss in France and the Law taught by the Tathagata. There is a resentment This author ... is detested is this author ... there is brain damage is this author ... is jealousy is this author is ... xan greed is this author ... There is this fraudulent Tome ... there is this false man Tôn ... there is this malady tattoo ... There is still more work (higher nobility) need to work more, although there is victory certificate but only a small part of the middle of the road; Standing in the middle of this line means the loss in France and the law taught by the Tathagata. " 3. Rate-bhikkhus, the Hien, by not breaking the ten, to grow, grow up, large in France and this law, this event does not happen. The Hien, because of the end of this method, go to grow large, strong in France and this law, this event occurs. (85) Khoe Khoang 1. Once, Mahācunda remained in the midst of the people of Cetì, in Sahajati. Here, Mahācunda said, " Bhikkhus, - Yes, sage. The rate-that he replied to Mahācunda. The author Mahācunda says: 2. - Here, this is Hien, bhikkhu is a bragging class, amplified his attainments: "I enter, I export the first Zen meditation, I enter, I export the second Meditation Cup. I entered, I came out of the fourth Meditation Cup, I entered, I came out of the Cup, Not boundless, I came in, I came out of the Cup. I do not know where I came from. As Lai or Tathagata disciples are meditating, skilful in meditation, skilful in other people's minds, skilful in other people's minds, interrogated, asked questions, discussed. When he was Tathagata or Tathagata disciples are the meditation, skill in meditation, skilful in other people's mind, skilful in other people's mind, interrogation, questioning, discussion, falling into emptiness, falling into a tangled labyrinth, falling into a deadlock, falling into misfortune, falling into a deadlock and unhappy. Tathagatas or Disciples, the meditating meditators ... in other people's minds, with their minds attached to his mind as follows: "How, this author brags, "I enter, I export the first Meditation ... I enter, I export the cup of life." As Lai or Disciple Tathagata, the meditation meditation ... Skilful in other people's mind, with his mind know the mind as follows: "For a long time, this author has acts of destruction, there are debris action, black action, there are actions impure actions, inappropriate actions, inappropriate habits in the precepts.Judgment is the religion, and breaking the precepts means the loss in the Dharma and the Law taught by the Tathagata. There is no faith in this Venerable, and without faith, that is, the loss in the Fa and the Law taught by the Tathagata. At least this Venerable, in accordance with the misconduct, learning little means of reduction in the Law Tathagata taught. Difficult to say is this author, and Tanh difficult to say ... Tathagata lectures. Friends with this evil Venerable, and the nature of friends with evil ... lazy is this author, and idleness ... forgetfulness is due to this author, and the nature of forgetfulness ... by Tathagata preach. This is Voronity, and the tricky ... difficult to nurture is this Venerable, and the difficult to nurture ... evil wisdom is this author, and evil means that the damage in France and Law Tathagata lectures. ""There is no faith in this Venerable, and without faith, that is, the loss in the Fa and the Law taught by the Tathagata. At least this Venerable, in accordance with the misconduct, learning little means of reduction in the Law Tathagata taught. Difficult to say is this author, and Tanh difficult to say ... Tathagata lectures.Friends with this evil Venerable, and the nature of friends with evil ... lazy is this author, and idleness ... forgetfulness is due to this author, and the nature of forgetfulness ... by Tathagata preach. This is Voronity, and the tricky ... difficult to nurture is this Venerable, and the difficult to nurture ... evil wisdom is this author, and evil means that the damage in France and Law Tathagata lectures. "" There is no faith in this Venerable, and without faith, that is, the loss in the Fa and the Law taught by the Tathagata. At least this Venerable, in accordance with the misconduct, learning little means of reduction in the Law Tathagata taught. Difficult to say is this author, and Tanh difficult to say ... Tathagata lectures. Friends with this evil Venerable, and the nature of friends with evil ... lazy is this author, and idleness ... forgetfulness is due to this author, and the nature of forgetfulness ... by Tathagata preach. This is Voronity, and the tricky ... difficult to nurture is this Venerable, and the difficult to nurture ... evil wisdom is this author, and evil means that the damage in France and Law Tathagata lectures. "" Less study means reduction in the law taught by the Tathagata. Difficult to say is this author, and Tanh difficult to say ... Tathagata lectures.Friends with this evil Venerable, and the nature of friends with evil ... lazy is this author, and idleness ... forgetfulness is due to this author, and the nature of forgetfulness ... by Tathagata preach. This is Voronity, and the tricky ... difficult to nurture is this Venerable, and the difficult to nurture ... evil wisdom is this author, and evil means that the damage in France and Law Tathagata lectures. "" Less study means reduction in the law taught by the Tathagata. Difficult to say is this author, and Tanh difficult to say ... Tathagata lectures. Friends with this evil Venerable, and the nature of friends with evil ... lazy is this author, and idleness ... forgetfulness is due to this author, and the nature of forgetfulness ... by Tathagata preach. This is Voronity, and the tricky ... difficult to nurture is this Venerable, and the difficult to nurture ... evil wisdom is this author, and evil means that the damage in France and Law Tathagata lectures. "" 3. For example, this Hien, a friend said to his people: "Hey, when you need property, ask me for property and I will give you property." The friend said to his friend, "Hey, I need property, give me the property."He replied, "Well, here you are, dig in here." The other dug up there and could not find anything. The other said, "Hey, you were lying to me. Hey you, you said empty words to me." "Dig in here". He said, "Hey, I do not lie to you, I do not say empty words to you. The other dug up there and could not find anything. The other said, "Hey, you have been lying to me. Hey you, you said empty words to me." "Dig in here". He said: "Hey, I'm not lying to you, I'm not saying empty words. The other dug up there and could not find anything. The other said, "Hey, you were lying to me. You said empty words to me." "Dig in here". The other said, "Hey, I do not lie to you, I do not say empty words to you but I'm crazy, my mind is upset. , amplified his attainments: "I attained, I am the first Zen meditation ... The second meditation ... The third meditation ... The fourth meditation ... Not boundless ... The infinite wisdom I do not own the land ... Non-ideal idea of non-ideal ... I attained, I export the ideal life. "Lai or Tathagata disciple is meditation, skilful in meditation , skill in the mind of others, skilful in other people's mind, interrogation, ask questions, discuss. When he was Tathagata or Tathagata disciples are the meditation meditation ... skill in other people's mind, interrogation, question, discussion, fall into the empty, fall into the tangled, fall into deadlock, fell into misfortune, fell into a deadlock and unhappy. As the Hybrid, the meditator meditates ... in other people's minds, with one's mind, the other's mind, with his mind, his thoughts on the mind. "How do you, Venerable said, boast, his attainment:" I enter and export the first Zen meditation ... I enter and leave the cup of life. " Tathagata, meditation meditators ... skill in the mind of others as follows: "For a long time, this author has acts of destruction, There are debris actions, black dots, impure actions, inappropriate behaviors, inappropriate habits in the sexes. Judgment is this author, and breaking the world means the loss in France and the Law Tathagata. There is no confidence that this Venerable and Tanh has no faith ... at least hear this Venerable and Tanh heard ... it is hard to say this Venerable, and the difficult nature to say ... friends with evil is Sun This and the nature of being friends with evil ... laziness is this venerable monk, and laziness ..... remembrance is this venerable monk and tentative thoughts ... trick is this author and tricks ... it is difficult to nurture this Venerable and difficult to nurture ... Wisdom is this Venerable and evil virtue is the loss in France and the Law taught by the Tathagata. " There are inappropriate actions, there are inappropriate practices in the world. Judgment is this author, and breaking the world means the loss in France and the Law Tathagata. There is no confidence that this Venerable and Tanh has no faith ... at least hear this Venerable and Tanh heard ... it is hard to say this Venerable, and the difficult nature to say ... friends with evil is Sun This and the nature of being friends with evil ... laziness is this venerable monk, and laziness ..... remembrance is this venerable monk and tentative thoughts ... trick is this author and tricks ... it is difficult to nurture this Venerable and difficult to nurture ... Wisdom is this Venerable and evil virtue is the loss in France and the Law taught by the Tathagata. " There are inappropriate actions, there are inappropriate practices in the world. Judgment is this author, and breaking the world means the loss in France and the Law Tathagata. There is no confidence that this Venerable and Tanh has no faith ... at least hear this Venerable and Tanh heard ... it is hard to say this Venerable, and the difficult nature to say ... friends with evil is Sun This and the nature of being friends with evil ... laziness is this venerable monk, and laziness ..... remembrance is this venerable monk and tentative thoughts ... trick is this author and tricks ... it is difficult to nurture this Venerable and difficult to nurture ... Wisdom is this Venerable and evil virtue is the loss in France and the Law taught by the Tathagata. " 4. Rate this, this Hien, not break the ten French will grow, grow up, large in France and this law, this event does not happen. After this paragraph, the Hundred, this will be growing, growing, expanding in France and this law, this event occurs. (VI) (86) Questions About Righteousness 1. Once, Mahākassapa was at Rajagaha, Trúc Lâm, at the nursery of the squirrels. Here, Vassa Kassapa called the rate-monks: - Bhikkhus Bhikkhus. - Yes, sage. The bhikkhus he replied to Mahākassapa. The author of Mahàkassapa said: 2. - Here, this monks said the monk level of mind, said: "I know as follows:" Birth has been, Pham Happened, what should do, no longer back state ". As Lai or Disciple Tathagata, the meditation meditation, skilful in meditation, skilful in other people's mind, skilful in other people's mind, questioning, asking, discussing. When he was Tathagata, or Tathagata disciples, are the meditation meditation skills in the mind of others, interrogation, question, discussion, fall into the empty, fall in embarrassment, fall into a stalemate, fall into misfortune, fall into a deadlock and unhappy. As Lai or Tathagata disciples, meditation meditators ... skill in the mind of others, with his mind, attention to his mind as follows: "How, up the mind, saying: "I know clearly: "Sanh has been, Pham has succeeded, what should have done, no longer back this state again." "As Lai or Disciple Tathagata, the meditation meditation skills in meditation Others, with his mind, know his heart as follows: "Raising the vassal Sun is, see his ascendant as truth, has not attained the belief that has attained, I have not realized that I have attained enlightenment, with the Sangha has proclaimed the right mind, "said:" I know clearly: "Birth has been, Pham Happiness, what should have done, no longer. "This is the state of the mind." n What, venerable rose romantic rooftop, To increase my tendency as truth, to not attain the belief that attained ... It has not been realized that the attainment of the Sangha, the proclamation of right understanding, "said: Knowing that "Birth is not ... going back to this state anymore" "?". As Lai or Tathagata disciples, meditation meditators ... skill in the mind of others, with his mind know his heart: "Listen much is this author, What do you mean by "what is good", "good", "good", "good", "good" What is heard, life expectant reciting with words, with careful attention, ingenious, with right understanding. Therefore, this author, The increase of his ascendancy as truth, has not proved that he has attained, did not think that he did, has not realized that he has attained, with the Sangha, has declared about the mind, "said "I know," said Sanh, "no longer goes back to this state." "Like Lai or Tathagata, they are meditators ... skillful in other people's minds, With his mind, know his heart: "Tham is the Venerable, living a lot with the mind is involved, and is involved in the meaning of reduction in France and the Law Tathagata. This court is Voodoo, living a lot with the mind is dominated by the yard, and the yard ... Hypnosis Hypertension is this author and living with the mind is kissing hypnosis dominant, and kissing hypnosis dominant That is to reduce ... Deaf is this author, and he is living with a lot of the mind is the dominant, and the mind is the dominant power means loss ... This worshiper, living much with the mind is suspected or dominant ... Preferred job is This author, interested in work, interested in work interests, and preferred work means the loss in France and the Law Tathagata. Preferred talk is this author, interesting talk, focus in the interest talk, enjoy talking is reduced in France and the Law Tathagata.Preferred sleep is this author, sleep enjoyment, and sleep enjoyment means loss in France and the Law Tathagata. The audience is the author of this author, enjoy the congregation, special interest group, preferred Assembly means reduction in France and the Law Tathagata. This allegory is Venerable, For the noble Dhamma is only small, even if the victory is only a small part, standing in the middle of the road;Standing in the middle of the road, which means the reduction in the law taught by the Tathagata. " 3. Rate this, this Hien, do not break up this ten, will grow, grow up, large in France and Law Tathagata preaching, this event does not happen. This Hien, the end of this ten, will be growing large, strong in France and the Law Tathagata preaching, this event occurs. (87) Rate of Kàlaka 1. There, in the work of the rate-monk Kakaka, the Buddha called the rate-monks: - Monks. - Yes, the Sun. The bhikkhus meet the Sun, the Buddha said as follows: 2. - Here, the monks, rate-pretentious bhikkhu, not praise to calm the litigation. The rate-pretentious, rate-rate pretentious bhikkhus, not praise to calm the litigation, this law does not lead to love, not to respect, not lead to imitation (acquainted), not bring to harmony, not bring to consensus. 3. Again, these monks, rate-monks are not interested in learning, do not approve of acceptance of the study. Monks, monks do not like to study, do not approve of accept the study of dharma, this law does not bring to cordial ... not brought to unanimity. 4. Again, this rate-rate, rate-sex gratuitous, not greedy humiliation. This rate-rate, rate-sex, not gratitude gratitude, this law does not bring to cordial ... not brought to unanimity. 5. Again, this monks, rate-peddler indignant, do not praise the indignant resentment. This monks, rate-peddler indignant, do not praise the indignant indignant, this law does not bring to cordial ... not brought to unanimity. 6. Again, these monks, rate-bashing, do not praise the photographer. The rate-rate, rate-disgusting, not praise the photographer detested, this law does not bring to cordial ... not brought to unanimity. 7. Again, the rate-rate-rate-pretentious, pretending not to cheat on fraud. The rate-pretentious, rate-bitch pretending not to scoff at fraud, this law does not bring to cordial ... not brought to unanimity. 8. Again, this rate monks, rate-pretentious, not praised indecent servant. The monks, rate-pretentious non-praiseworthy gibberish manly, this France does not bring to cordial ... not brought to unanimity. 9. Again, this rate-rate-rate-disobedience to obey the Dharma, Tanh not compliant compliant with the Dharma. Monks, rate-disobedience does not obey the Dharma, Tanh compliant not compliant with the Dharma, this law does not bring to cordial ... not brought to unanimity. 10. Again, this rate-rate-rate-pretentious non-meditation, not praised meditation. Monks, rate-not pretentious meditation, not praised meditation, this law does not lead to cordial ... not brought to unanimity. 11. Again, this rate-rate-rate-pretentious does not welcome the good deeds, not praise the good reception.Monks, rate-pedigree does not have good reception of the Brahmins, not praise the reception nice, this law does not bring to cordial ... not brought to unanimity. 12. Bhikkhus, with such rate, if any wish arises: "Oh hope that the Brahmins respectfully respect, worship, offerings to me", but the bronze Virtue has no respect, no respect, no worship, offerings to him. Why? O bhikkhus, because the Brahmins have a good mind, see the evil evil do not end in him. 13. For example, bhikkhus, a type of unrelenting horse, has the intention of the following: "May the men put me in the place of the mature horse, let me eat with the food for the mare, to subdue me with the slaughter of the master horse. " But he did not put it in the place of the mature horse, nor did it feed him in the position of the mature horse, nor subject him to the slaughter of the master horse. Why? For those who have a clear understanding of the nature of falsehood, fraud, false, cunning, cunning. Likewise, these monks, with such rate, if any wish arises: "Oh hope that the Brahmins respectfully respect, bowing, offering us," but you The Brahma do not have respect, no respect, no prostrations, no offerings to him.Why? O bhikkhus, because the Brahmins have a good mind, see the evil evil do not end in him. 14. But here, monks, monks are not preferred litigation, praised to calm the litigation. Monks, rate-pretentious not preferred litigation, praised the calm down litigation. This brings to you, bring respect, bring to want to get acquainted, bring to harmony, bring to unity. 15. Again, the rate-rate-rate-preferred pretentious learning, praised the acceptance of learning French. The monks, rate-rate pretentious study, praised the acceptance of learning French. This French brought to cordial ... brought to unanimity. 16. Again, this rate-rate-rate-monks less sex, praised humor for sex. The rate-rate, rate-peddling less sex, praise the photographer for the sex. This French brought to cordial ... brought to unanimity. 17. Again, this rate-rate-rate does not indignant, praise the indignant resentment. The rate-rate, rate-not pretentious, praised indignant indignant. This French brought to cordial ... brought to unanimity. 18. Again, this rate-rate-rate-monks do not detest, praise the photographer detested. Monks, rate-monks do not detest, praise the photographer detested. This French brought to cordial ... brought to unanimity. 19. Again, this rate-rate, rate-pretentious not scam, praise the photographer cheated. Monks, monks do not cheat, praise the photographer cheated. This French brought to cordial ... brought to unanimity. 20. Again, this rate-rate-rate pretentious, not pretentious, humiliated humiliation. Monks, rate-rate monks are not clever, prays humiliated false man. This French brought to cordial ... brought to unanimity. 21. Again, this rate-rate-rate-pretentious obedience to the Dharma, complained obedience to the Dharma.Monks-rate-rate-pretentious obedience to the Dharma, complained obedience to the Dharma. This French brought to cordial ... brought to unanimity. 22. Again, this monks, monks meditation, praised meditation. Monks, rate-meditation monks, praised meditation. This French brought to cordial ... brought to unanimity. 23. Again, the rate-rate-rate-pretentious nice welcome the good deed, praised the good reception of the good deeds. The monks, rate-reception did not welcome the good deed, praised the good reception of the Brahmins. This French brought to cordial ... brought to unanimity. 24. If you do not have any wishes, you will have the following: "Oh, I hope that the Brahmins will respect, worship, worship, make offerings to me," but the bronze Virtue also respect, respect, bowing, offering him. Why? O bhikkhus, because the Brahmins have a good mind, see the evil law of evil has been in his place. 25. For example, bhikkhus, a mere mendicant, does not arise the will of the will: "May the men put me in the place of the mature horse, the food for the mature horse, which supplies us with the proper equipment for the mature horse. " But he placed it in the place of the mature horse, and fed it with the food of the mature horse, and subdued it with the manner of a skilled horse. Why? For those who have a clear understanding of the nature of false, deceitful, deceitful, cunning, cunning has its end. Likewise, these monks, with such monks, without the desire to arise: "I hope that the Brahmins respectfully respect, bowing, offering," but you Pham is still respectful, respected, worship, offerings to him. Why? Because, bhikkhus, the Brahmins have the wisdom to see that these evil deeds have been cut off. (Viii) (88) Accident 1. - If bhikkhus, who rebukes, rebukes, scolds the saints and the deities, can not really not happen, There is no time for him to meet one of these ten accidents. What is ten? 2. Not attain the thing has not been attained, what has been attained rotten loss, not to be clear to the magic, increase the prosody in magic, live Happiness is not happy, violate a crime, severe illness, psychotic fatigue, death after anesthesia (coma), or after the general collapse, birth in the realm, the beast, the land, hell. Monks, monks do not scold, reprimand, scold the saints and the Brahmins, really can not not happen, can not afford not to have him to meet one in ten this accident. (IX) (89) Kokoblika ratio 1. Then the monk Kokaklika went to the Blessed One, upon arrival, bowed to the Blessed One sitting down. Sitting on the side, Tonks Kokakla Bach : - Lord Buddha, Sariputta and Moggallana are evil, condemned to evil. - Hey coco, do not say that! Hey coco, do not say that. Hey Kokacık, please be faithful to Sariputta and Moggallàna. Benevolence is Sariputta and Moggallana. The second time, rate-bun Kokakikul: "The Lord, the Sun Lord faith and confidence, for Sariputta and Moggallana is evil, condemned to evil." - Hey coco, do not say that! Hey coco, do not say that. Hey Kokacık, please be faithful to Sariputta and Moggallàna. Benevolence is Sariputta and Moggallana. - Hey coco, do not say that! Hey coco, do not say that. Hey, Kokylikaa, please be faithful to Sariputta and Moggallana. Benevolence is Sariputta and Moggallana. The third time, rate-bun Kokakikul: ... Good is Sariputta and Moggallana. 2. Then the monk Kokaklika from the seat up, bowed to the Buddha, the right side towards the Blessed One and then leave. Dog-go-go-soon, the whole body of the cock-billed gluten-free raspberry pea: after growing large pea, they grow up with beans; After growing up with pea, they grow up with large nuts;When they grow big, they grow up with pebbles; When they grow up with the stones of Kolatthi, they grow up with apple peels; After growing up with apple seed, they grew up with Amala (Amelia); After growing up with Amala fruit, they grew up with melon (vilva fruit); After growing up with vilva, they grow up with billa; After growing up with billa, they break down, pus and blood flow out. Here, it lies on the banana leaf, as the fish eat the poison. 3. Then the monk Brahma Tudu went to bhikkhu Kokàlika, after arriving, stood on empty space and said to the bikinis Kokajlika: - Kokajlika, put the pure mind in Sarriputta and Moggallana! Benevolence is Sariputta and Moggallana. - Who are you? - I am the monk Brahma Tudu. - Sage, is the sage is the person that the Buddha said that the future? Why are you here? Let's see how people got lost in this matter. Then monologue Blessed Tudu speaks with the bureaucrat Kokadlika this poem: Man is born,4. Monk Kokaklika, due to the disease is common sense. After dying, bhikkhu Kokàlika was born into the pink lotus hell because of the cruel heart of Sariputta and Moggallana. Then Brahma Sahamati, after the night of fullness, with the fury of victory over the whole of Jetavana, went to the Blessed One; After arriving, pay homage and stand on one side, standing on one side, Sahamati Sahram Batman: "Lord, Sun-kao Kokaklika was destined general. Born in the pink lotus hell, for the evil heart of Sariputta and Moggallana. " Sahamati said the same. Saying so done, pay homage to the Sun, the right side towards the Blessed One and disappear in place. 5. Then the Blessed One, after the night has passed, told the rate- - Bhikkhus, this night Sahamati Brahma when the night was near full, with the bright colors of victory over Jetavana, to Me; After arriving, bowing to me and standing on one side, the monks, Sahamati Brahma told me: "The Blessed One, the monk Kokàlika was destined together. was destined together, born in hell pink lotus, because of the evil heart of Sariputta and Moggallana. O bhikkhus, Sahamati said so. Saying so done, bowing to Me, the right side toward me and then disappear in place. 6. When you say that, a billion-World Vision: - How long, how long, is life long in pink lotus hell? - Monks, life expectancy in pink lotus hell, it is difficult to calculate. How many years, or hundred years, or thousands of years, or a hundred thousand years? - Lord, can give an example is reasonable? "Possibly," Ratio, a carriage carrying twenty kilos of Kosala carrying sesame seeds. Then one hundred years, a hundred years, a hundred years took a sesame seed. Likewise, this bhikkhu, a chariot carrying twenty kilos of Kosala carrying sesame seeds, due to this method, came to the clean, there is nothing else, nor enough to be a hellish Abbuda. For example, this bi-rate, twenty Abbuda hell is equal to a Nirabbuda hell. For example, this bi-rate, twenty Nirabbuda hell with an abab a hell. For instance, this monk, twenty ababas hell with a hellish Ahaha. For example, this bi-rate, twenty Ahaha hell is equal to a hell Atato. For instance, this bhikkhu, twenty Atato hell by a hellu Kumodo. For example, this bhikkhus, twenty Kumodo hell is equal to a hell Sogandhika. For example, this bi-rate, twenty Sogandhika hell by a hell Uppalako.Like, bhikkhus, twenty Uppalako hell by a hell Pundarika. For example, this Monk, twenty Pundarika hell with a hell Paduma. O bhikkhu, the bodhisattva is born in hell Paduma (pink lotus), because of the malignance of Sariputta and Moggallana. The Buddha said so. Thien Thuy said so, the Teacher added: Man is born(X) (90) Strengths 1. Then Sir Sariputta went to the Blessed One, upon arrival, bowed to the Blessed One and sat down on one side. The Buddha said to Venerable Sariputta sitting down one side: - Sariputta, Bhikkhu out of the smuggled or, how much strength? With these strengths, bhikkhus has finished the smuggled or self-aware of the destruction of gonorrhea or: "The smuggled or have been in my place" - Lord Buddha, pirated or, there are ten strength. Achievement with these strengths, rate-busting the end of the gonorrhea, or self-recognition of the destruction of gonorrhea or: "The smuggled or have been in the place where we". What is ten? 2. Here, the bhikkhu, bhikkhus pass away the smuggled or, as smart as the real see with wisdom, the action is impermanent. Lord, this is the power of bhikkhu pass away the smug. With this power, bhikkhu discovers the gong or perceives the end of the passages or: "The goblins or have been cut off my place." 3. Again, the Buddha, bhikkhu pass away the smuggled or have seen as real with the wisdom, the sex is like the pit of burning. Lord, this is the power of bhikkhu pass away the smug. Due to this power, Bhiksun disposes of the smuggled or self-aware of the destruction of gonorrhea or: "The gonorrhea has been in my place." 4. Again, the Buddha, monks-rate-bans the end of the smuggled or, with the mind toward long-distance, toward the telecom, forward to long-distance, stay in the distance, prefer to export, Completely eliminated the shelter for the gonorrhea. This is the power of bhikkhu pass away the smuggled or ... "... the end of me." 5. Again, the Buddha, bhikkhu pass away the smuggled or practice, to practice the Four Noble Truths.Lord Bhikkhu, rate-passage of the illegal or practice, to practice the Four Noble Truths. This is the power of bhikkhu monks in the smuggled or ... "... has been in my place." 6. Again, the White Sun, rate-rate-rate-monk smuggled out the practice or practice, smart practice Four primary need ... practice, smart practice Four as well ... practice, smart practice the Five ... practice, practice the five strengths ... practice, smart practice seven senses ... practice, practice cleansing eight divine discipline. World Exalted Monks, the end of the illegal or practice, cleansing practice eight choreography. Lord, this is the power of bhikkhu pass away the smug. With this power, the brethren break the smuggled or perceive the destruction of gonorrhea or: "The gonorrheal or the end of me." Lord Ten, there are ten of this power of bhikkhu pass away the goblins. Achievement of these forces, rate-busting out the gonorrhea or recognize the eradication of the gonorrhea or: "The gonorrhea has been in my place." END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.24/11/2018. |
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