Chapter X - Ten Dharma.
I. Benefits
(I) (1) Meaning1. This is how I heard: One time, the Exalted people in Savatthi, at Jeta-vana, his garden Anáthapindika. Then, Ananda went to the Blessed One; After arriving, pay homage to the Sun and sit down one side, Venerable Ananda Buddha : - What is the good deities, the good men, what benefits? - Hey Ananda, the good men have no meaning of regret, there is no benefit of regret. - But do not have any regrets, do you have any benefit? - This Ananda, there is no regret meaningful joy, there are joy benefits. - What is the meaning of joy, but what is the benefit? - This Ananda, joyful joyful, has the benefit of joy. - But blessed, what is the joy, what benefits? - This Ananda, happy joy, has an interest in security. - But what do you mean, there are benefits? - Ananda, condescension mean peace, benefit peace. But what is the bliss, what is the bliss? Ananda, meaningful peace, has the benefit of concentration. - But what do you mean, there are benefits? - This Ananda, meant to be as true knowledge, has the benefit of true knowledge. - But what is the benefit of the Transcendental Wisdom? - This Ananda, as true knowledge of meaning is boring, glasses, have interests boring, glasses. - But the White Sun, boring, glasses mean what, what benefits? - This Ananda, boring, lucid desire meaning liberation, has the benefit of liberating knowledge. 2. Thus, this Ananda, the good men have no meaning of regret, there is no benefit regret, no regret meaning joyful, there are joyous benefits. Joy is meaning happy, has an interest in security. Khinh An has the meaning of peace, has the benefit of peace. Happiness is meaning, there are benefits. Concentration is as true knowledge, there are benefits as knowledge. As true knowledge is meaningful boring, glasses, have interests boring, glasses. Boring cups sense meaning liberation knowledge, have the benefit of knowledge liberation. Thus, this Ananda, the second class noble leading to the highest. Thus, this Ananda, the second class noble brings to the highest. (II) (2) Thinking With Us 1. - Monks, with the sex, full sex, do not have to do with the idea that "hope that no regrets will arise in me." At the same time, the rate at which sex is full, no regrets arise. The monks, with no regret, do not have to do with the idea that "hope that joy will arise in me." Attributes are so, the rate-pretentious, with people have no regrets, joyful birth. O bhikkhus, with the person having joy, there is no need to do with the idea that "I hope that joy will arise in me." At the same time, it is not necessary to do so with the intention that "our body is despised," so the bhikkhus, the bhikkhus, happy, the body is despised. O bhikkhus, with the body of contempt, No need to do with the idea that "I hope that I feel good peace." At the same time, the rate at which the bodhisattva is attained, the bodhisattva is attained. O bhikkhus, with a happy person, there is no need to do with the intention: "May my mind be meditated." Attributes are so, the rate-parade, with peace people, the mind is meditation. Monks, with meditators, do not have to do with the idea: "Hope that I know, I see the truth." At the same time, the rate at which the mind is meditated, knows and sees it as it really is. " -One, who know and see the truth, do not have to do with the idea: "I hope that I will be boring, I will be greedy." bored and lobster Monks, boredom, separation of greed do not have to do with the idea: "Hope that I will realize the liberation of knowledge." Attributes are so, the bhikkhus, boring people, glasses, realization liberation knowledge. 2. Thus, the rate-pretentious, mundane sense meaning liberation of knowledge, have the benefit of liberating knowledge; As true knowledge is meaningful boring, glasses, have interests boring, glasses; The meaning is as true knowledge, as beneficial as true knowledge; blissful meaningful, beneficial;condescension has the meaning of peace, have a peaceful benefit; Hye has a sense of contempt, has an interest in security; joyful meaning of joy, there are benefits of joy; no regret meaning joyful, there are joy benefits, the Benevolent world meaning no regret, there are no regrets. Thus, bhikkhus, the dhammas that make other dharmas flourish; The French made the other fullness, from the shore to the other shore. (III) (3) S and S 1. - Monks, with the evil world, with breaking the world, no regret the medical facility was destroyed.With no regrets, with inadequate regret, jubilant yoga is gone. With no joy, with joyful inadequacy, the medical facility was destroyed. With no joy, with joy not fully, contempt of the medical facility was destroyed. With no security, with inadequate security, peace of mind is gone. With no peace, with incomplete peace, the main clinic was destroyed. With right concentration is not, with right concentration is not complete, as knowledge knowledge is destroyed. With as true knowledge there is no, with such insight knowledge is incomplete, boring, divorce attorney was killed. With mundane, glasses are not available, with boring, glasses are not full, liberated tri medicine was killed. For example, the tree does not have enough branches and leaves, the nursery (also means the outer shell) of the tree does not go to fullness, The tree core does not go to fullness. Likewise, bhikkhus, with the precepts, with the precepts, do not regret the medical establishment being destroyed. With no regrets there is no, with no regret not full .... liberation tri the medical facility was destroyed. O bhikkhus, with the precepts, with the full sex, no regrets have the yoga. With no regrets present, with no regrets are full, joyful there is yoga. With joyful presence, with joy is full, happy to have yoga. With joyful present, with full of joy, contempt has the facility. With the security present, with the security is full, peace has y. With peace is present, with peace is full, right mind has the clinic. With concentration is present, with right concentration is full, as true knowledge has y. With as true knowledge is present, with as true knowledge is full, boring, glasses are lucid. With boring, glasses are present, with boring, glasses are full, liberated knowledge has y. For example, bhikkhus, a tree full of branches and leaves, the nursery of the tree to fullness, the inner shell, the tree, the tree to reach fullness. Likewise, bhikkhus, with the precepts,With full sex, there is no regret with yoga. With no regrets present, with no regrets are full ... liberation tri has the facility. (IV) (4) There is a Department of Medicine (Do Sariputta Theory) (As business 3, only difference here is Venerable Sariputta theory).(V) (5) There is a Department of Medicine (Do Prophet Ananda Theory) (As business 3, only here is the author of Ananda theory).(VI) (6) Determined by the Master of the theory . Then Ananda went to the Blessed One, upon arrival, pay homage to the Buddha and sit down one side.Sit down on one side, Venerable Ananda Buddha : - Lord, may have a monk when the meditation so that he can go in the land to utopia; in utopian water; in utter fire to fire; in the wind to the wind; in not boundless, not to do not boundless; in the infinite, boundless, unimaginable, In the Non-possession of the land, utopia to the owner of the land; in the non-ideal, non-ideal to non-thinking non-ideal; in the present world can not imagine the present world; in the world of the future, unthinkable to the world of the next life; However, he still thinks? - Ananda, maybe so, a monk, when he attains such meditation, he can in the land of utopia; in utopian water; in utter fire to fire; in the wind to the wind; in not boundless, not to do not boundless; in the infinite, boundless, unimaginable, In the Non-possession of the land, utopia to the owner of the land; in the non-ideal, non-ideal to non-thinking non-ideal; in the present world, unthinkable to the present world; in the world of the future, unthinkable to the world of the next life. However, he still thinks. 2. But, how does a bhikkhu, when he attains such meditation, can he in the land, not see the earth ... in the afterlife, into the afterlife? The However, he still thinks? - Here, Ananda, Bhikkhus thought as follows: "This is tranquility, this is victory, ie the purity of all action, the renunciation of all birth, the destruction of craving, , pass away, Nirvana ". Thus, Ananda, when he attained such meditation, he may be in the land, can not imagine the earth; in utopian country ... in the world of next life, not to the world of the next life. However, he still thinks. (VII) (7) Concentration of Sariputta Theory 1. Then Ananda went to Venerable Sariputta, after arriving, spoke to Said Sariputta the welcome to ask, after saying the welcome words. Ask friends, sit down one side. Sitting down one side, Venerable Ananda said to Venerable Sariputta: - Sariputta sage, there may be a rate-monk when meditating so, he can in the local, not think of the city. in the world of the future, not to the world of the next life, however, he thought? - Hey Ananda, maybe that's it. A monk, when meditating so, he can in the land of utopia to the earth ... in the world of the next life, not to the world of the next life. However, he still thinks. 2. But Sariputta sage, how a monk, when attaining such meditation, he can in the land, not to land, in the world after life, not to the world the next life; However, he still thinks? - Ananda Sage, a time here, I live in Sàvatthi, in Andha forest. Here, I can meditate as follows: In the land, I do not think of land, in the world after life, I do not think of the world after life. However, I still think. 3 But in the meantime, Venerable Sariputta thought? - Another thought arises in me: "Destruction is Nirvana." Another thought goes away in me: "Destruction is Nirvana." For example, the Sage, the fire is burned from a small piece of rock, another fire arises, another fire is gone. Also, this Sage, another idea arises in me, Sage: "Nirvana is Nirvana." Another thought disappears in me: "Destruction is Nirvana". However, at that time I still think. (VIII) (8) The Believer 1. - Believer has faith, this rate, but there is no precepts. Thus, he was not satisfied with this part. He needs to fill that part, thinking, "How do we have faith and gender?" Monks, when there is faith and there is gender, so on that part, rate-pedigree is full. 2. And this is the rate-rate-monks do not have faith, gender but not much hearing ... there are many but no French speaking ... there are French speaking but not often joined with the congregation .. usually join with the congregation, but no lie to lecture for the congregation ... there is no lie to lecture for the congregation but not obey the law ... there are laws, but not people in the forest, in the shelter In the forest, in the faraway places, but for four Zen monks, nowhere to stay, but not difficult, not get no effort, not get it. Charity, ... for the four Zen monks, now stay in, get no difficulty, get no fatigue, get no cost, but not by killing the smuggled or, in hi n at, position yourself to win, and dwell attain outflows liberated mind,liberation wisdom. Thus, he was not satisfied with this part. He needs to complete that part, thinking: "How do we have faith, there are precepts, there are many hearings, there are sermons, often join with the congregation, , in law, in the forest, in the faraway abode, for the four Zen monks in the upper center, the current stay, get no difficulty, get no effort, get no cost, and by kill the smuggled or, right in the present, yourself with victory, we can attain and remain non-liberated mind liberation, intellectual liberation? " And monks, when the monks have faith, there are precepts, hear more, have sermons, often join with the congregation, no sermon for the congregation, law enforcement, people in the forest, in the remote residence, for the four Zen monks, now stay in, get no difficulty, get no fatigue, there is no cost, due to the destruction of gonorrhea or, right in the present, self with victory and attain the knowledge of liberation mind liberation, intellectual liberation; So in this part, he is full. Achievement of this ten, this monks-rate monks popularly, and fullness in all aspects. (IX) (9) Purification Privilege (As mentioned above 8, until ... are people in the forest in the abode of absent ...)... is a law-abiding person, but not a person in the forest, in faraway places ... who are in the forest, in faraway places, but for the liberation that transcends the rúpa. , it is immaterial, it is not feeling with body and staying, for the renunciation of liberation, beyond the rúpa, of the formless, he feels with body and stay, but not by paragraph kill the smuggled or, right in the present, yourself with victory, attain and remain non-solitary mind liberation, intellectual liberation; So this section is not full. He needs to complete that part, thinking: "How do we have faith, there are precepts, there are many hearings, there are sermons, often join with the congregation, , in law, in the forest, in the faraway places, to the liberation, beyond the rúpa, We have a feeling for ourselves and stay; by destroying the gonorrhea or, right in the present, himself with victory, we attain and remain non-liberated mind liberation, intellectual liberation.And this, monks, when there is faith, there are precepts, there are many hearings, there is a sermon often join with the congregation, fearless sermon for the congregation, in the faraway places, for the renunciation of liberation, beyond the rúpas, of the non-rúpa, he feels with his body and resides; With the victory, attainment and retention of liberation mind liberation, intellectual freedom, so in this section, he is full. When monks have faith, there are precepts, there are many hearings, there sermons often join with the congregation, no sermon for the congregation, the law abiding, is in the forest, in the faraway , for the renunciation of liberation, beyond the rúpas, of the non-rúpa, he feels with his body and abides; by eradicating the smuggled or, in the present itself with victory, attainment and retention of freedom of mind, liberation intellectual property; So in this part, he is full. When monks have faith, there are precepts, there are many hearings, there sermons often join with the congregation, no sermon for the congregation, the law abiding, is in the forest, in the faraway , for the renunciation of liberation, beyond the rúpas, of the non-rúpa, he feels with his body and abides; by eradicating the smuggled or, in the present itself with victory, attainment and retention of freedom of mind, liberation intellectual property; So in this part, he is full. liberation wisdom; So in this part, he is full. liberation wisdom; So in this part, he is full. Achievement of this ten, this monks-rate monks popularly, and fullness in all aspects. (X) (10) With The Ming (As before to: He he rules ...) is a law-abiding person, but does not remember many previous life, one life, two life ... he remember many lives before with details and characteristics, remember many previous lives, like a lifetime , two life ... he remember many lives before with the details and characteristics, but not with the heavenly supernatural ... he knows the beings according to their career ..., taste With the heavenly supernatural ... he knows the beings according to their career, but not by destroying the gonorrhea or, right in the present, himself with victory won the certificate and stay centerless liberation, intellectual liberation;Thus, in this part, he is not fulfilled. He needs to make that part of his fullness, thinking: "How do we have faith, there are precepts, there are many hearings, there are sermons, often join with the congregation, is a law abode, can remember many previous life as a life, two life ... can remember many previous life, with details and characteristics, ... with pure celestial, super Human beings can know the beings according to their career, by the eradication of gonorrhea or ... enlightenment, attainment and inhumanity free mind liberation, intellectual liberation? "Monks, when monks have faith, there are precepts, there are many hearings, is the sermon, often join with the congregation, no sermon for the congregation, is the law, remember Many life before, like a life, two life ... can remember many lives before, with details and characteristics .... with celestial bar superman can know the beings According to their career, by the eradication of gonorrhea or ... enlightenment, attainment and abode, so in this section, he is full. Achievement of this ten, this the rate-rate monks-pedophilia universal, full in all aspects.
II. Product of Household
(11)1. - Bhikkhus, bhikkhu attainment of five parts, close, sharing residence accomplished five parts, not long, due to the eradication of gonorrhea or, Right in the present itself with the victory of enlightenment, the attainment and the inhumanity of liberation mind, liberation wisdom. And these monks, monks have faith, believe in the Enlightenment of Tathagata: "This is the Exalted, Arahant, the Chief of Enlightenment, Good Hanh, Good News, World Award, Supreme Master, The Respected Princess, Thien Nhan, Buddha, the Sun ". He is less disease, less brain, digestion is conditioned, not too cold, not too hot, medium, suited to diligence. He is not cheating, deceiving, stating that he is the foot for the Teacher, for the wise or for the Brahmins. He is living diligently, abandoning the immoral dharma, achievement of the good, effort, perseverance, effort, do not give up the burden of the good. He has wisdom, intellectual achievement on the kill (of the dhamma), can enter the sanctuary to the right foot, the end of suffering. Thus, monks, bhikkhus achieved five parts. O bhikkhus, what is the place of accomplishment of the five parts? 3. Here, the bhikkhu, not too far away, not too close, convenient to go and come, day is not crowded enough, noisy night, not ragged, less contact with flies, mosquitoes, wind, solar heat, and snakes. At the shelter there, find not tired things such as clothing, food alms, sieves, medications. At that place, the old monks who come to stay in the hearing are many, the transmission of the scriptures, the French maintenance, the Law, the weak, often to those who inquire, asked han: What is the meaning of this? "The vets expanded what was not expanded, presented what was not presented, problems that raised questions, he relieved the question. O bhikkhus, such a place of accomplishment accomplished five parts. The monks, bhikkhu achievements in five parts, close-up to share the achievements of the five parts, not long, due to the destruction of the gonorrhea or, even in the present, himself with victory may enlightenment attained and retained liberated mind liberation, intellectual liberation. (II) (12) Subsections 1. - The monks, bhikkhus, five parts, accomplished in five parts, called in France and this law, the perfect, accomplished Satisfaction, is the highest. And these monks, what is bhikkhu passage five parts? 2. Here, the rate-rate-rate monks-lattes greed, the courtyard, the long stretch of quiet, the strangeness, the skeptic. Thus, the rate-monks, the rate of bhikkhu-five parts. And these monks, how is the monks achieved the five parts? 3. Here, the monks, monks achieved uneducated aggregates, achievements uneducated aggregates, achievements uneducated aggregates, unsuccessful achievement aggregates, unattainable achievements freed tri aggregates. Thus, monks, bhikkhus achieved five parts. The bhikkhus, bhikkhus, the five parts, the achievements of the five parts, called in the Law and this law, is the perfect, has achieved fullness, is the supreme. No sexual desire, no courteous,(III) (13) Fetuses 1. - Behold, these ten fetters. What is ten? 2. Year of the lower part of the fetter, the upper half of the fetter. What year is the lower part of the fetters? 3. Body, suspicion, precepts, entertainment, courts. This is the lower half of the fetters. What are the five fetters? 4. Kindness, colorless, chao, miserable, ignorance. This is the fifth year of the fetter. O bhikkhus, here are ten fetters. (IV) (1) - The rate of monks, with monks or bhikkhunis who do not end the heart of the mind, the heart has not been cut off, night or day come, waiting is the loss of the good, not the growth. How are the five wilderness not end? 2. Monks, here, monks who doubt the Master, hesitant, not assertive, no pure faith, his heart does not focus on enthusiasm, attention, perseverance, diligence . If one's mind is not oriented toward zeal, attention, perseverance, diligence, so is the first wild heart not yet finished. 3. Again, these monks, monks who doubt the French, hesitant, not assertive, no pure faith, that heart does not focus on enthusiasm, dedicated, persevering, diligent. If one's mind does not turn to zeal, dedicated attention, perseverance, diligence, so is the second wilderness not end. Again, these monks, monks do not suspected rising, hesitant, not assertive, no pure faith, that period of the heart is not focused on enthusiasm, dedicated, persevering, diligent. If one's mind does not turn to zeal, dedicated attention, perseverance, diligence, so is the third wild heart not yet finished. Again, these monks, monks do not doubt the study, hesitant, not assertive, no pure faith, that period of the heart does not focus on enthusiasm, attention, perseverance, effort. If one's mind does not turn to zeal, dedicated attention, perseverance, diligence, such is the fourth wilderness not yet finished. Again, these monks, monks are angry with the Brahmins, there is no joy, the mind of resistance, tough, his heart is not focused on zeal, perseverance, diligence If one's heart is not toward the heart, dedicated, diligent, diligent, such as the fifth wilderness has not been end. So the five wilderness is not the end. What is the mind of the transcendent has not cut off? 4. Monks, here, monks, for lusts, not craving, not non-attachment, not craving, not mental heat, enthusiasm, dedication, perseverance, diligence. If one's heart is not oriented towards zeal, attention, perseverance, effort, so is the first sublime center has not been cut off. 5. Again, these monks, rate-bodied with self, not without craving, not without attachment, not without craving, not without heat, his mind is not towards enthusiasm, dedicated, persevering, diligent. If one's mind is not oriented to zeal, attention, perseverance, effort, so is the second sublime center has not been cut off. Again, these bhikkhus, bhikkhus for material things, not craving, not non-attachment, not craving, not mental heat, not his mind enthusiasm, dedication, perseverance, diligence. If one's mind is not oriented towards zeal, attention, perseverance, effort, so is the third sublime heart has not been cut off. Again, these monks, who do not eat until satisfied, until the belly is filled, live in pleasure pleasurable sitting, enjoy the sleep, enjoy the hypnosis, his heart is not oriented enthusiasm, dedication, perseverance, diligence. If one's mind is not oriented toward zeal, attention, perseverance, diligence, so is the fourth sublime center has not been cut off. Again, these monks, monks do not live with the desire to be born Heavenly, thought: "I with this world, with this, with this ascetic, or with this virtue will be birth of this god or other gods, "his time does not focus on enthusiasm, dedicated, persevering, diligent. If one's mind is not oriented towards zeal, attention, perseverance, effort, so is the mind of the fifth sublime has not been cut off. So the five sublime minds have not been cut off. The five monks, monks or bhikkhuni, the five wilderness center has not finished, the heart has not yet cut off, with him, the night or arrival, waiting is the loss In the favor, not as growth. 6. Monks, monks, or monks, who are desolate minds, have been cut off, with him, the coming or the coming day, waiting for the growth in the good, not the loss. What are the five wilderness has been the end? 7. Monks, here, monks who do not doubt the Master, without hesitation, assertive, pure faith, that period of his heart toward enthusiasm, dedicated, persevering, diligent. If one's heart toward the heart, dedicated perseverance, effort, such as the first wild heart was the end. 8. Again, these monks, monks do not doubt the French, ... is the second wild heart was the end. Again, these monks, monks who do not doubt the rise, ... is the third wild heart was the end. Again, these monks, monks who do not doubt the Fa study, ... is the fourth wilderness has been end. Again, these monks, monks do not indignant for the Brahmins, joy, mind is not opposed, not tough, that heart of time focused on enthusiasm, attention, diligent, diligent. If one's heart is focused on enthusiasm, dedication, perseverance, diligence, so is the fifth wilderness has been end. Thus the five wilderness centers have been fragmented. What are the five sorrows that have been cut off? 9. Monks, here, monks to the sex, no craving, no attachment, no thirst, no brain heat, the time that heart to heart, focus , perseverance, effort. If one's mind is focused on enthusiasm, attention, perseverance, diligence, so is the first sublime mind has been cut off. 10. Again, these monks, rate-bodied with no self, no craving ... so the second sublime heart has been cut off. Again, these bhikkhus, bhikkhus for rupas, there is no craving ... so the third sublime heart has been cut off. Again, these monks, who do not eat until satisfied, until the belly is full, not heavy heaviness pleasures satiate, pleasure sleep, pleasure pleasure, no craving, ... so the fourth sublime heart has been cut off. Again, this monks, monks do not live happily, do not expect to be born Paradise with the thought: "I with this world, with this, with this ascetic, or with this virtue, will being born in this god or other gods, "the period of his heart toward enthusiasm, attention, perseverance, effort. If one's heart is focused on enthusiasm, attention, perseverance, diligence, so is the heart of the fifth sublime has been cut off. So the five minds have been cut off. The monks, with the rate of monks or monks, the five desolate minds have been cut off, the five minds are cut off, with him, night or day, waiting is the Grow in good faith, not lose. For example, bhikkhus, in the growth of richness, grows in a circle, is growing in light, is growing in height, the width of the divine.Likewise, monks, with monks or monks, are cut off, with him, the coming or the coming, waiting for the growth of the good things. , is not reduced. (15) No Zooms 1. Beasts, to beings without legs, or legs, or legs, or sharp or not, or imaginary, or non-thought non-thought. Tathagata is called the supreme among them, the Arahant, the Enlightened One. Likewise, these monks, there are any good things, all of which are not taken liberty as the basis, without the liberation as the gathering place, not released is called the supreme in these legal . 2. For example, the rate-pretentious, there are footprints of the kind of pedigree beings, all gather in the legs of the elephant and elephant legs are called supreme in all legs, ie is about the great part. Likewise, these monks, there are all kinds of good things, all of which are taken not liberated as a basis, taking no liberty as a gathering place, not released is called supreme in all good French. For example, the arms of a house with pointed tips, all go to the pointed, pointed to the pointed, gathered into the pointed roof. Spikes to them are called supreme. Likewise, these bhikkhus, there are favors of all kinds, all of which are taken not liberated as a basis, without liberation as a gathering place, not released is called the supreme in all good French. For example, the rate-pretentious, ferm types of incense, black latex glue called. Likewise, these monks, there are favors in all the good. For example, the rate-pretentious, there are any kinds of incense, red-flamingo called the supreme. Likewise, these monks, there are favors in any good ... in all the good. For example, these monks, there are any kinds of incense, the flower is called the supreme. Likewise, these monks, there are favors in any good ... in all the good. For example, the rate-pretentious, there are any real emperors, all depending on the king of turning. Dhamma transfer to them is called supreme. Likewise, these monks, there are favors in any good ... in all the good. For example, the rate-pretentious, the light of any kind, Not all of them are equal to one sixteen light of the moon. The lunar light for them is called supreme. Likewise, these monks, there are favors in any good ... in all the good. For example, the rate of bhikkhu, in the fall, when the space is not open, there is no cloud, the sun rising straight into the sky, sweeping out all darkness in the sky, bright, bright, glow. Likewise, these monks, there are favors in any good ... in all the good. For example, the monks, there are big rivers, such as the Ganges River, Aciravatì River, Sarabhù River, Maihì River, all of which go to the sea, toward the sea, swept to the sea, direction entering the sea, the great sea is called the supreme with them. Likewise, these monks, there are any legal good, all of which are not taken as a basis, take no liberty as a gathering place, (VI) (16) Worth being offered 1. - This monks, ten class people deserve to be revered, worthy of respect, worthy of offerings, worthy to be hands folded, is the land of blessings in life . What is ten? 2. As Hybrid, A-la-dan, the level of Enlightenment, the level of Independence, the level of liberation in both parts, the level of liberation, level of evidence, level of freedom, Depending on the credit, Transition level. The monks, these ten are worthy of respect, worthy of respect, worthy of offerings, worthy of being hands-on, is the land of blessed inmost life. (VII) (17) Indifferent (1) 1. - Monks, stay with the householder, do not stay without a household. O bhikkhus, suffering is the living without a blessing. O bhikkhu, this ten-dharma forms the guardian. What is ten? 2. Monks, here monks are precepts, live domination with the domination of the Pātimokkha order, full of posture, virtue, see the danger of small errors, accept and study. in studying the dharma. This monks, precepts are precepts, the domination of the Pātimokkha order, full of virtue, see the danger of small errors, accept and study in the study of dharma; This is the legal status of the household. 3. Again, this rate-rate-rate-hearing much, listening to what life has heard, contains what has heard. What the first, the good, the good, the mean, the text, the life of Pham happy completely full of pure, the law he has heard many, have life, read the words , observed with mind, was able to enter with right understanding; This is the legal status of the household. 4. Again, these monks, rate-making friends with good, friendly with good, dealing with good. What kind of monks, do not do any good friend, friendly with good, communicate with good; This is the legal status of the household. 5. Again, bhikkhus, bhikkhu easy to say, the achievements of the legislative language is easy to say, patience and smartly accept the words of religion. What kind of monks, easy-to-say, accomplishments of the law to be easy to say, patience, and smartly accept the words of religion; This is the legal status of the household. 6. Again, these monks, monks have what work to do, or large, or small, for the co-Pham Hanh; Here, he is clever and intelligent, accomplished observation of the means, just enough to do, just enough to organize.Which monks, monks do not have any work ... just enough to organize; This is the legal status of the household. 7. Again, this monks, rate-loving, talking cute, joy in winning France, in winning the Law. The rate-pretentious faint-hearted, who talked lovingly, joyfully in winning the Fa, in winning the Law; This is the legal status of the household. 8. Again, these monks, monks live diligently effort, except the immoral dharma, make full of good deeds, effort, persistence, do not neglect the burden on the good French. The rate-pretentious faint-heart who does not live diligently effort, except the immoral law, full of good faith, effort persevered not to abandon the burden on the good; This is the legal status of the household. 9. Again, the rate-rate-rate-pedigree know enough for items such as medicine, food alms, mating, drug treatment. The rate-pretentious, who knows enough for items such as medicine, food alms, sieves, drug treatment; This is the legal status of the household. 10. Again, these monks, monks mindfulness, achievement of wisdom perception of winning memories, the concept of long ago, has long spoken. The monks, mortals do not think mindfulness ... have long spoken;This is the legal status of the household. 11. Again, this monks, rate-wise intellectual, achievement with the wisdom of birth, wisdom of the Holy, to enter and direction to the foot of suffering. The rate-pretentious, who has the intellectual-intellectual without suffering ... end suffering; This is the legal status of the household. O bhikkhus, stay with the household maintenance, do not stay without a blessing. O bhikkhus, the sufferer is the person who abides without a blessing. O bhikkhus, this is the ten modifications of the household maintenance. (VIII) (18) Homily (2) 1. - Monks, stay with the householder, do not stay without the holder. Suffering, this is the rate-pretentious, who is not shelter holder. O bhikkhus, there are ten legal acts as the holder of this. What is ten? 2. Here, the rate-rate-rate-monk is a person who has the world ... accepting and learning in the law, thinking: "There is a real gender is not this. protected by the protection of the Pātimokkha order, full of virtue, fear in small errors, acceptance and study in the study of dharma. " The monk Rat-think that bhikkhu is worth mentioning, worthy of the religion ... The middle-rate monks ... The new school-monks think that bhikkhu should be mentioned, worth mentioning be the teacher. With him, thought by the elders, mediated by the new thought, waiting for the growth of the good, not the loss, this is the law of the household. maintain. 3. Again, these monks, monks are the listener ... clever communication through right understanding, thinking: "Truly this monk is the listener, the life expectancy heard, The content of what was heard, the first, the good, the good, the good, the mean, the text, the life of Pham happy completely full of purity. life, read with words, was observed by the mind, clever communication through right understanding. The elderly monks rate ... The middle-age monks ... The new school-rate monks think it is worth mentioning, worthy of the religion. With him, thought by the elders, meditated by middle-aged people, the neo-school of thought, waiting for the growth of the good, not the damage. This is the method of maintenance. 4. Again, these monks, bhikkhus do good friends, good friends, good relations, thought: "Indeed, this monk is friends with the present, friendly with good with good ". The monks-adulthood ... The new monks that deserve to be mentioned, worthy of the religion. With him ... as a household maintenance. 5. Again, these monks, easy to say, accomplish the lawmakers who are easy to say, patience and smartly accept the words of the religious think: "Truly this monk, easy to say , accomplishments that are easy to say, patience and smartly accept the words of religion. The bhikkhu-age monks ... The middle-age monks ... The new school-monks thought that bhikkhu should be mentioned, worthy of the religion. With him ... as a household maintenance. 6. Again, these monks, monks, fudge what work needs to be done either large or small, for the Brahmins, here he is clever and intelligent, accomplished thinking to the medium just enough to do, just enough to organize. The elder-rate-pedophile ... Middle-aged Billionaire ... The new school-rate monks think that rate is worth mentioning, worthy of the religion ... This is the legal assistant . 7. Again, this rate-bhikkhu, the bhikkhu preferred, to talk cute, joy in winning the French, won the Law thought: "Truly this bhikkhu likes the French, say cute, happy in winning the French, win the Law ". The elderly monks rate ... The middle-rate monks ... The new school-rate monks think it is worth mentioning, worthy of the religious ... as a blessing. 8. Again, this rate-rate-rate-pretentious life essence, effort, except the immoral dharma, full of good faith, effort, persistence, do not abandon the burden on The wise, think: "Truly this monks live in need, diligence, except the immoral dharma, make full of fidelity, effort, perseverance, do not abandon the burden on the good faith ". The elderly monks-pedigree ... The middle-aged monks it deserves to be mentioned, worthy of the religious ... act as guardian. 9. Again, the rate-rate-rate-pedigreed enough with items such as medicine, food, mating, drug treatment, thinking: "Really this parade-know enough with the widgets like medicine, food, medicine, medicine. The rate of bhikkhu ... think that bhikkhu is worth mentioning, worthy of the religion ... act as a blessing. 10. Again, these monks, monks, mindfulness, achievement of the wisdom of perfection, memories, the concept of doing, have long said, think: "Indeed this monk mindfulness , the realization of the wisdom of the dark won ... have done, said long ago. The bureaucratic elders ... The middle-aged bhikkhus ... The new bhikkhu deserves to be mentioned, worthy of the priesthood ... act as a blessing. 11. Again, this monks, bhikkhu wisdom, intellectual achievement of birth, can enter the chastity, leading to the right path to kill suffering, thinking: "Actually bhikkhus, This intellectual, intellectual achievement of birth and death, can enter the Holy Truth to bring the right path to kill suffering. The bhikkhu who thinks of bhikkhu deserves to be mentioned, worthy of the religion. The middle-aged monks think of that monk was mentioned, worthy of the religion. These new bhikkhu is worth mentioning, worthy of the religion.With him, the elders, who are favored by middle-aged people, are fond of new things, waiting for the growth of the good, not the loss. This is the practice of the household. O bhikkhus, stay in a household, not resident without a blessing. Suffering, this is the rate-pretentious, who is not shelter holder. O bhikkhus, this is the ten modifications of the household maintenance. (IX) (19) Sacred (1) 1. - These monks, there are ten of these Saints, with these Saints, the saints have lived, are living and will live. What is ten? 2. Here, monks, bhikkhus, five parts of the body, six parts of the body, one body, four yoga, the removal of the individual truth, the complete removal of the Demands, thoughts are not clean, the body is contemptible, the mind is clever liberation, wisdom is liberated. The monks, these are the Ten Saints, with these Saints, the saints have lived, are living and will live. (X) (2) 1. One time, the Blessed One lived among the Kuru people in a town of the Kuru people called Kammàsadhama. Here the Blessed One calls the Bhikkhus ... The Blessed One says the following: 2. - These monks, there are ten of these Saints, with these Saints, the Saints have lived, are living, and will live. What is ten? 3. Here, monks, bhikkhus, the five parts, the six parts, the one person, the four persons, the individual, the complete The mind is not clean, the body is contempt, the mind is liberated, the wisdom is liberated. And this, monks, what is bhikkhu has cut off the five parts? 4. Here, the rate-rate-rate monks parade greed, the courtyard, the long stretch of quiet, the whiteness, the skeptic. Thus, the rate-rate-rate-banty-pedigree five parts. And these monks, what is monks achieved six parts? 5. Here, bhikkhus, bhikkhus when the eyes see no joy, no disappointment, shelter discharge mindfulness awareness; when the headphones smell ... when the tongue tastes ... when the body of emotions, when the idea of knowledge, there is no joy, no disappointment, shelter, mindfulness of mindfulness. Thus, bhikkhus, bhikkhus attains the six limbs. And this, monks, how is bhikkhus a blessing? 6. Here, the bhikkhu attainment with the mind is preserved. Thus, the rate-rate-rate-pretentious perpetrator.And this, monks, what is monk full four y? 7. Here, the rate-rate-rate does not measure a close-minded, a measure of a disputable, a measure to avoid a thing, to measure a deduction. Thus, the rate-rate-rate-monks are four y. And these monks, what is bhikkhu eliminating the personal truth? 8. Here, the monks, for the universal discrepancies accepted by the satirical Brahmins, such as: "The world is permanent, the world is not permanent. the world is limited, the world is not limited, life is with one body, life with another body, the Tathagata exists after death, the Tathagata does not exist after death; exists and does not exist after death, Tathagata does not exist and does not exist after death "... All beliefs are eliminated, removed, released, , give up. Thus, bhikkhus, bhikkhus, excludes personal truths. And these monks, like that rate monks have been fully completed the demand? 9. Here, the rate-rate-rate pretentious-pedigreed pedestrian demand, the short span of the bridge, Pham Hanh range is despised. Thus, bhikkhus, bhikkhus has completely broken the demand. And these monks, how are the monks of non-purity? 10. Here, the monks, non-pretentious pedestrian thinking, has left the yard of thinking, has broken the thinking. Thus, bhikkhus, these are unblemished thoughts. And this, monks, what is the rate of monks are considered? 11. Here, the rate-rate monks, suffering phase, the end of the feeling of feeling before, attain and stay Fourth meditation, not suffering, do not lose, discharge the concept of pure. Thus, bhikkhus, bhikkhus, is a contemplative mind. And this, monks, how is the mind-bhikkhu being liberated? 12. Here, the monks, the monks are liberated from lobha, the mind is freed from the yard, the mind is liberated from si. Thus, bhikkhus, the bhikkhu mind is liberated. And this, monks, how is bhikkhu with wisdom of liberation? 13. Here, the bhikkhus, the bhikkhu know that: "Craving has been cut off from my roots, cut off from the roots, made like a tree trunk, make it impossible to be reborn, do Can not be born in the future, "clearly know that:" The yard has been my place ... in the future, "clearly know that:" Si has been cut off from my roots, makes the stem of the tàla, making it impossible to be reborn, making it impossible to be born in the future. "Thus, monks, bhikkhus, are liberated with wisdom. 14. Bhikkhus, all the saints of the past who lived according to the Blessed Sacrament, all of whom lived according to these Ten Saints. Monks, all future saints will live according to the Blessed Sacrament, all of whom will live according to these ten Blessings. Monks, all the saints in the present life live according to the Blessed Sacrament, all of whom are living according to these ten Blessings. O bhikkhus, these are the Ten Saints whose saints have lived and will live.
III. Great Product
(I) (21) Leo1. - Behold, the lion, the lion, the king of beasts, in the evening, come out of the cave. After the cave came out, it stretched out; After stretching his legs, he looked around the four directions. After looking around the four directions, he roared three times over the lion; After tripping three times the lion roars, it goes out looking for bait. Why? It roared with the thought: "I hope we do not harm the small animals lost the way."The monks, the lion is synonymous with the Tathagata, the Arahant, the Enlightened One. "Behold, the bhikkhus, the Tathagata sermon in the congregation, this is only for the lion roar. I have the status of Ngu Vuong, roaring the lion roar between the congregation and the Falun Dafa. What is ten? 2. Here, the rate-pretentious, Tathagas as clear that the country is the country, non-origin is non-origin.Such as the force of the Tathagata. Thus, thanks to this power Tathagata, Tathagata self-recognition for the status of Ngu Vuong, roared the lion roar in the congregation and the Falun Dafa. 3. Again, these monks, as Tathagata clearly know the consequences depending on the subject, depending on the nature of the past, present, future. The monks, Tathagas as clearly know ... (as above) ... and turning the Falun Dafa. 4. Again, this bhikkhu, Tathagata as clearly know the way to all animals. The monks, Tathagas as clearly know ... (as above) ... and turning Falun Dafa. 5. Again, these monks, Tathagas as clearly know the world with many gender, many differences. The monks, Tathagas as clearly know ... (as above) ... and turning Falun Dafa. 6. Again, these monks, Tathagas as clearly know the difference of sentient beings. The monks, Tathagas as clearly know ... (as above) ... and turning Falun Dafa. 7. Again, these monks, Tathagas as clearly know the upper chambers of all beings, human species. The monks, Tathagas as clearly know ... (as above) ... and turning Falun Dafa. 8. Again, these monks, as Tathagata clearly know the contamination, the purity, the origin of the Zen Meditation, the liberation, the mind. The monks, Tathagas as clearly know ... (as above) ... and turning Falun Dafa. 9. Again, this monks, Tathagata remember the past life, such as a lifetime, two generations, three generations, four generations, five generations, ten generations, twenty generations, thirty generations, forty a lifetime, a hundred generations, a thousand generations, many lives, many lives, many lives, many lives. Tathagata recalled: "At that place, I have a name like this, this line like this, class like this, feeling miserable like this, life expectancy like this. In this place, I have a name like this, a family like this, class like this, feeling so miserable like this, so long life like this. I was born here. " As such, the Tathagata remembers many lifetimes of past lives together with outlines and details. Be the monks, Tathagas as real ... (as above) ... and turn the Falun Dafa. 10. Again, these monks, the Tathagata with pure celestial vision, supernatural, see the life and death of beings. Tathagata clearly knows that, being human beings, high to beautiful people, bad people, lucky people, misfortune are due to their business. These beings do the evil about the body, the word and the mind, libel the holy, according to wrong view, create the wrong view. These people, after the general collapse of the body in the realms of evil, the beast, the land, the hell. These beings do good deeds on the body, words and ideas, not libel the holy, according to right view, create the right view. These people, after the general body, are born in the heavenly realms, in this life. Thus, Tathagata with pure celestial net, superman, see the living beings of death. As Lai know that beings, tall people, beautiful people, bad people, lowly people, highlanders, lucky people, unhappy people are due to their business. The monks, Tathagas as clearly know ... (as above) ... and turning the Falun Dafa. 11. Again, these monks, the Tathagata by the elimination of the illegal or self, with victory, enlightenment, attainment and retention in the present, the heart free liberation, intellectual liberation. Be the rate-pretentious, the Tathagata by eliminating the smuggled or self, with victory, enlightenment, attainment and residing right in the present, the heart free liberation, intellectual liberation. Thanks to this power Tathagata, Tathagata self-recognition for the status of Ngu Vuong, roared the lion roar in the congregation and the Falun Dafa. The monks, these are the Tathagata force of the Tathagata, thanks to the achievement of these forces, Tathagata self-recognition for the status of Ngu Vuong, roared the lion roar between the congregation and the Falun Dafa. (II) (22) Faith Declarations 1. Now there is Phra Ananda who went to the Blessed One, after he arrived, bowed to the Blessed One and sat down. The Buddha told Ananda, sitting down one side: 2. - Ananda, what kind of dharma leads to enlightenment with the precepts, cessation statements, this Ananda, here, I fearless self-sermon about them, about them like that he makes such a person, so practice;if yes, will know yes; if there is no, will know is not; If he is paralyzed, he will know that he is paralyzed;If you win, you will know that you are victorious; if it is on, will know is on; If it is infinite, will know is supreme. Because, what he can know, can see, can realize, he will know, he will see, he will realize, he will know, he will see, he will realize This has happened. Hey, Ananda, this is infinite for the minds, it's just like minds for one thing or another. And this Ananda, so I declare that beyond this position, there is no other noble position, more victorious. Hey Ananda, there are ten Tathagata of this force of Tathagata, thanks to the achievement of these forces, Tathagata self-recognition for the status of novice king, rattling the lion between the congregation and the Falun Dafa. What is ten? 3. Here, this Ananda, Tathagata is known as the origin, non-origin is non-origin. Such as the force of the Tathagata. Thus, thanks to this power Tathagata, Tathagata self-recognition for the status of Ngu Vuong, roared the lion roar in the congregation and the Falun Dafa. 4. Again, this Ananda, Tathagata as clearly known results depending on the subject, depending on the nature of the past, present, future. Hey Ananda, as you know clearly ... (as above) ... and turn Falun Dafa. 5. Again, this Ananda, Tathagata as clearly know the way to all the animals. Hey Ananda, as you know clearly ... (as above) ... and turn Falun Dafa. 6. Again, this Ananda, Tathagata as clearly know the world with many gender, many differences. Hey Ananda, as you know clearly ... (as above) ... and turn Falun Dafa. 7. Again, this Ananda, Tathagata clearly know the difference of sentient beings. Hey Ananda, as you know clearly ... (as above) ... and turn Falun Dafa. 8. Again, this Ananda, Tathagata as clearly know the upper bounds of all beings, human beings. Hey Ananda, as you know clearly ... (as above) ... and turn Falun Dafa. 9. Again, this Ananda, Tathagata as clearly know the contamination, the purity, the origin of the Zen Meditation, the liberation, the mind. Hey Ananda, as you know clearly ... (as above) ... and turn Falun Dafa. 10. Again, this Ananda, Tathagata remember the past life, as a life, two generations, three generations ... so Lai remember many past lives with the outline and the generals details. Hey Ananda, as you know clearly ... (as above) ... and turn Falun Dafa. 11. Again, this Ananda, Tathagata with pure celestial vision, superman, see the life and death of beings. He knows that beings, the lowly, the high, the beautiful, the rough, the lucky, the unhappy, are due to their business. Hey Ananda, as you know clearly ... (as above) ... and turn Falun Dafa. 12. Again, this Ananda, Tathagata thanks to the elimination of the illegal, or himself with victory, enlightenment, attainment and reside right in the present, the heart of liberation, intellectual liberation.This is Ananda, Tathagata thanks to the elimination of the illegal or, with themselves won, enlightenment, attainment and residing right in the present, the heart free liberation, intellectual liberation. Thanks to this power Tathagata, Tathagata self-recognition for the status of Ngu Vuong, roared the lion roar in the congregation and the Falun Dafa. - This Ananda, these are the Tathagata of the Tathagata, thanks to the achievement of these forces, the Tathagata self-recognition for the status of nurturing, roaring the lion roar among the congregation and the Falun Dafa. (III) (23) With the Body 1. - Monks, there are dharma should go to the body, not with words. Now, monks, there are dhammas that need to be broken with words, not with the body. Monks, there are dhammas that must be broken not with the body, not with the words that after the need to break with wisdom. And these monks, what is the dharma need to break with the body, not with words? 2. Here, monks, monks, do not offend the body, on what matter. After deliberating on this matter, the well-behaved Buddhists have said to him: "Prophet has a grudge against the body, in this matter. evil and cultivate good body ". He was the same Brahmins have the mind after thinking so, the end of the body do evil, practice the body to do good. These monks, these dharmas are called dharmas that need to go with the body, not with words. And these monks, what are the dharma need to break with words, not with the body? 3. Here, monks, bhikkhus, commits unwholesome things to a word, on a matter. After deliberating on the matter, the wise virtuous fellow said to him: "Venerable is the offending word, on this one. , practice good words. He was the same Brahmins have the mind after thinking like that, the words say evil. Practice good speech. Monks, these are called dharmas that need to break with the words, not the body. And these monks, what is the dharma need to break through, not with the body, nor with the words that after seeing, after seeing with wisdom, need to break? 4. Tham, the rate-pretentious, need to practice not with the body, nor with the words that after seeing, after seeing with wisdom, need to break. Field ... Si ... Outrage ... Hate ... Blame ... Brain damage ... Xan greed ... Disabled jealousy ... This, the bhikkhu need to paragraph not with the body, not with the words that after seeing, after seeing with wisdom, it is necessary to finish. And this, monks, what is the antisocial? 5. Here, the rate-pretentious, homeowner, or human host, abundant rich in wealth, rice, silver or gold.Here, a servant or servant springs to mind: "Oh, the abundance of wealth, the grain, the silver or the gold really does not belong to the owner or the person. This master. " Or a Sa-subject, Balaclava has the items such as clothing, food alms, mating, drug treatment. Here, a Sa-or a Brahman came up with the following thought: "Oh, hoping that this Venerable does not receive items such as robes, alms food, sieve disease treatment ". O bhikkhus, this is called jealousy. Disobedience, the bhikkhu, must be broken not with the body, nor with words that after seeing, after seeing with wisdom, need to break. 6. Bhikkhus, oracles must be broken, not with the body, nor with the words that after, after seeing with wisdom, it is necessary to break off. And this, monks, what is evil? 7. Here, the monks, some without faith, want: "Hope they know I have faith"; "Want to know that I'm a good listener?" People who like the congregation want to "hope they know I'm a living being"; lazy people want to: "Hope they know I'm a diligent person"; The restless mind wants to: "May they know that I am the one who rests"; who is not intended, want: "I hope they know I was the target"; are evil people, want: "I hope they know I is intellectual"; People who have not broken the smuggled or want to: "Hope they know I was the one who broke the smuggled or. O bhikkhus, this is called evil. This education, bhikkhus, must be broken, not with the body, nor with words that after seeing, after seeing with wisdom, need to break. 8. Monks, if the monks to conquer Monks and development, if the yard ... if si ... if indignant ... if hatred ... if the detractors ... if the brain harm ... if greed ... if evil jealousy ... if malnutrition conquering monks and development, he should be understood as follows: "This author is unknown know how to greed This is not to say that it is not known how the courtyard is not present ... This author does not know how to si not present ... indignant no face ... no regrets there is no face ... denial no face ... no harm ... xan tham not present ... evil jealousy is not present ... not worship Know how to, so that malice is not present. Thus, the evil conquers this author and grows. " 9. But, these monks, if greed is not conquered and not developed, if the yard ... if si ... if indignant ... if hatred ... if detest ... if the brain harm ... if greed ... if malice ... if malice is not conquering the rate of monks and not develop, he should be known as follows: "This author knows how. So, do not conquer this author and do not grow up.This author clearly know how to do not have the field ... si ... indignant ... hate .. defamation ... brain damage ... xan greed ... evil disability ... malignancy is not present, so the malady has not conquered this author and did not develop. " (IV) (24) Maha Cunda 1. At one time, Mahācunda remained among the people of Cetì in Sahajāti. There, Mahàcunda calls the monks. - Monks, rate-monk. - Sage. - The monks he obeys Maharasha. The author Mahācunda says: 2. - Sage, if a rate of intellectuals said: "I know this France, I see this." If the monks and monks are involved, if the yard ... if si ... if indignant ... if hatred ... if detest ... if the brain again ... if greed. If malice endures ... if malice conquer him and survive, he should be understood as follows: "This author is not clear how to engage in not being present. This author does not know how to do the yard is not present ... si no face ... indignant no presence ... no hiding face ... no accusation The face of the brain is not present ... xan tham is not present ... evil jealousy is not present ... malignant is not present, so the evil conquers this god and exists. " 3. Sages, if the theory of practice, said: "I was practicing the body, the practice of gender, the practice of the mind, the intellectual practice. Dear Hien, if you participate in conquering rate and if, if the yard ... if si ... if indignant ... if hatred ... if detest ... if brain damage ... If greed ... if malice ... if malice conquered the bhikkhu and existed, he should be understood as follows: "This venerable unknown know how to engage This is not true, because it is not known how the courtyard is not present ... si not present ... indignant is not present ... no regrets there is no face ... detainees have no face ... no harm in the face ... xan tham not present ... evil jealousy is not present ... the sex is not present. Conquer this author and survive. " 4. And this gentle, intellectual and intellectual theory of practice, said: "I know this law, I see this law, I was practicing mind, I was practicing gender, I was cultivated About the mind, I was practicing wisdom.And if Hien, if he conquered bhikkhu and survive, if the yard ... if si ... if indignant .... if the hatred ... if detest ... if the evil conquered This monk should be understood as follows: "The venerable does not need to know how to engage not present ... courtyard is not present ... si not present Thus, the evil conquers this bodhisattva and exists. " 5. For example, this Hiền, there are poor people can talk about wealth; no property can talk about property;No possessor can speak of possession, but when given the opportunity to reproduce, he can not create wealth, rice, silver or gold. One may know about him as follows: "This man, though miserable, speaks of wealth: he has no property, but speaks of wealth, but he does not possess, say Because of this, when he has the opportunity to create wealth, he can not make a fortune, rice, silver or gold. " Likewise, this sage, bhikkhu theology and the theory of practice, said: "I know this dharma, I see this dharma, I was practicing the body, I was practicing gender, I was I am practicing wisdom. Be lustful, if the monks to conquer this monk and survive; if the yard ... 6. Thao Hien, boredom theory said: "I know this France, I see this." If you do not conquer the bhikkhu monks and exist, if the yard ... if si ... if indignant ... if hatred ... if detest ... if the brain harm .. if san greed ... if malice ... if malice is not conquered and existed, then it should be known as follows: "This person knows how to do not attend. So, do not conquer that and survive ... the yard is not present ... si no face ... indignant no face ... no regrets no face ... denial there is no harm in the brain ... xan tham is not present ... evil jealousy is not present ... malignancy is not present, so the evil does not conquer this and survive " . 7. This practice of Buddhism, said: "I have practiced the body, I have practiced gender, I have practiced the mind, I have practiced wisdom. If you do not conquer the rate Monks and exist ... if the yard ... if si ... if indignant .. if hatred .... if detest ... if the brain harm ... if greed greed ... if evil ... if malice does not subdue him and survive, he should be known as follows: "This person knows how to engage without So greed not conquer this and survive ... the yard is not present ... si no face ... no regrets no face ... denial is not present ... no brains face xan no presence ... evil jealousy there is no face ... malice is not present ... Thus, malice does not conquer this and survive. 8. This sermon, bhikkhu the wisdom and the theory of practice, said: "I know this law, I see this dharma, I have practiced the body, I have practiced gender, I practice Concentrate, I have practiced wisdom. "If you do not conquer monks and monks, if you are angry ... if you are angry ... if you hate. ... if the detractors ... if the brain harm ... if greed ... if evil jealousy ... if malice does not subdue it and survive, then it should be known as follows "This author knows how to be greedy, not to be present, so do not conquer him and survive." no regrets no face ... denial is not present ... no harm in the face ... xan tham not present ... evil jealousy is not present. malignancy is not present, 9. Be gentle, like a rich man can talk about wealth; a person with property can talk about property; A possessed person can talk about possession. When given the opportunity to create wealth, he can create wealth, rice, silver or gold. And one can know about him as follows: "He is rich, he speaks of wealth, he has property, he speaks of wealth, wealth, he speaks of wealth. When you have the opportunity to create wealth, you can create wealth, rice, silver or gold. " In the same way, this sutra, mind and body, said: "I know this dharma, I see this dharma, I have practiced dharma, I have practiced gender, I have cultivated Concentrate on the mind, I have practiced wisdom. Hey, if you do not conquer it and survive ... if the yard ... if si ... if indignant ... if jealousy ... (V) (25) Meditation of the Kingdom 1. - Monks, there are ten Zen temple of this country. What is ten? 2. One person meditates on the earth, above, below, on the horizontal, not two, countless. A person who thought Tri Trien water ... a person who thought Tri Trien project fire ... a person who thought Trien Tran wind ... a person thought tri Green Temple ... a person thought tri Golden meditation ... a red tri-thinker ... a white tri-person meditator ... a tri-person who thought nothing of meditation ... a meditator who thought meditation, upper, lower, horizontal, not two , unlimited. O bhikkhus, there are ten Zen temple of this country. (VI) (26) 1. Once, Mahākaccāna remained in the Avanti, in Kuraraghara, in a high mountain. Then there was the laywoman Kali, residing in Kuraraghara, went to Mahākacca-san, after she came to pay homage to the Venerable, and sat down. On the other side, the laywoman Kàlì, who resides in Kuraraghara, told the Prophet Mahàkaccàna: 2. - The Blessed One said the following in the questions of the maiden: "I have attained the goal, my mind is secure. After you have won the battle, You are meditating alone, You are blissfully righteous, So I do not, Be friends with the masses, Be friends with one, Not what I do " Venerable Master, how brief words of the Exalted One need to be understood in a broad sense? 3. - This female layman, who has the highest number of Sa-subjects and Brahmins in the attainment of the Land Testament, can accomplish their purpose. This nun, but the Blessed One has won the supreme trinity in the attainment of the Truth of the Land, after winning so, the Blessed One saw the practice, saw the danger, saw the extinction , see the knowledge of religion and tragedy. By the realization of the realization of the danger, by the realization of the separation, by the human knowledge of the path and the path, He knows the purpose has been achieved, the mind has been calm . This female layman, there are some Sa-subject, Brahmin supreme skill in the testimony of the water ... Tran ceremony ... Wind meditation ... Green meditation ... Zen meditation ... Golden Project ... Red Temple ... White Temple ... Zen Temple nowhere ... Zen meditation, can accomplish their purpose. This laywoman, But the Blessed One triumphed in the attainment of the Zen Master, after having overcome such triumphs, the Blessed One saw the practice, saw the harm, saw the exalted, saw the trinity. The path and the path. By the realization of the realization, because the human being sees the danger, the human being realizes the emancipation, because the human sees the knowledge of the path and the path, He knows the purpose has been achieved, the mind has been calm . Therefore, this female layman, the Buddha said the following, in the questions of girls: He knew the purpose was achieved, the mind was calm. Therefore, this female layman, the Buddha said the following, in the questions of girls: He knew the purpose was achieved, the mind was calm. Therefore, this female layman, the Buddha said the following, in the questions of girls: "I have achieved the goal, my mind is calm, After winning, the charismatic man, I meditate alone, Peaceful awareness, so I do not have to make friends with the masses. with someone, not what I do. " This laywoman, this brief statement of the Exalted One, must be seen in such a wide sense. (VII) (27) Great Questions (1) One time, the Exalted One stayed in Sàvatthi, in Jetavana, in Anathapindika's garden. Then many monks in the morning to embrace y, holding the bowl, go to Sàvatthi to beg for alms. Then the monks thought: "It is too early to go to the alms-begging of Sarvaththi. Let's go to the garden of the pagans." Then they go to the garden of the pagans; After arriving, speak to the foreigners he greeted the inquiries, after expressing the greetings ask friends, sit down on one side. The foreigners said to the monks sitting on one side: 2. Sermon, Satma Gotama teaches the following to the disciples: "Come, bhikkhus, overcome all dharmas, after winning over, overcoming all dhamma. stay up. " Dear sages, we also lecture as follows for the disciples: "Be victorious tri all French, after winning the tri, overwhelmed all French, stay." Here, this Hien, there is What are the odds, what are the odds, what are the odds, what is the difference between Gotama and us, about teachings and teachings, or about religions and religions? 3. The bhikkhus, then, do not rejoice in the words of these foreigners, nor do they defame, nor rejoice, nor defame, they rise and go, thinking, "We will understand the meaning of this word from the Blessed. Then the monks, after the begging at Sàvatthi finished, after the meal, on the way to beg for food, went to the Exalted, after arrival, pay homage to the Buddha and sit down one side. Sit down, the bhikkhu the Buddha: 4.- Here, the White Sun, we in the morning to embrace y, holding the bowl go to Sàvatthi to beg for alms.Then we think: "It is too early to go to alms-begining, so let's go to the garden of the pagans." And then we go to the garden of the pagans, after we arrive, we talk to the foreigners welcome greetings, after saying the welcome to ask the friend, we sit down on one side. Lord Buddha, the foreigners said to us are sitting on the side: "Sage, Satma Gotama sermon as follows for the disciples:" Come, this monks, please overcome all the dharma; After winning the tri, overcome all legal dilemma, please stay. "Dear sage, we also lecture as follows for the disciples:" Come, triumph over all dhamma; After defeating the tri, overcome all dhamma, please stay. "Here, this Hien, there is a particularity, there is a difference between Satna Gotama and us about the sermon and sermon, or about religion and religion? "Then we do not rejoice the words of the foreigners, nor defamation, not happy, not libel, we get up and leave, think "We will understand the meaning of this saying of the Blessed One." 5 - O bhikkhus, this being said, these foreigners should be said as follows: "Sutra, one question, one statement, one answer, two questions, two sentences three questions, three statements, three answers, four questions, four statements, four answers, five questions, five statements, five answers; six questions, six statements, six answers, seven questions, seven statements, seven answers, eight questions, eight statements, eight answers, nine questions, nine statements , nine answers, ten questions, ten statements, ten answers. " Asked, these monks, the foreigners, would not be able to answer, more will fall into embarrassment. Why? O bhikkhus, because the problem goes beyond their own territory. O bhikkhus, we see no one in the divine world, with the gods, 6. A question, a statement, an answer is said so. What is the predestined relationship like? In a dharmas, monks, bhikkhus, bhikkhus, bhikkhus, cittas of liberation, the right foot sees the end, the end of suffering. What is in a dharma? - All beings exist through food. In this one, bhikkhus, bhikkhus, bhikkhus, bhikkhus, cittas, cittas, cittas, cittas, cittas, cittas, cittas. , is the end of suffering. A question, a statement, an answer is said so. This condition is said to be. 7. Two questions, two statements, two answers are said so. What is the predestined relationship like? In two dharmas, bhikkhus, bhikkhus, bhikkhus, bhikkhis, cittas, cittas, cittas, cittas, cittas, cittas, cittas, is the end of suffering. What are the two methods? - In identity and in identity. In these two dharmas, bhikkhus, bhikkhus, bhikkhus, bhikkhus, bhikkhus, bhikkhus, bhikkhus, bhikkhus, Two questions, two statements, two answers, are said so. This condition is said to be. 8. Three questions, three statements, three answers are said so. What is the predestined relationship like? Of the three, this monks, rate-pedigreed brass feet ... is the end of suffering. What is the three? - Of the three. In these three dharmas, bhikkhus, bhikkhus, bhikkhus, bhikkhus are the ones who end suffering. Three questions, three statements, three answers, is said so. This condition is said to be. 9. Four questions, four statements, four answers, are said so. What is the predestined relationship like? In the four dharmas, bhikkhus, bhikkhu bhikkhu bhikkhu ... is the end of suffering. What is the four? - Of the four dishes. In these four dharmas, bhikkhus, bhikkhus, bhikkhus, bhikkhus are the ones who end suffering. Four questions, four statements, four answers, are said so. This condition is said to be. 10. Five questions, five statements, five answers, is said so. What is the predestined relationship like? In the Dharma, monks, bhikkhus, bhikkhus, bhikkhus, are the ones who end suffering. What is the Five Dharmas? - Of the five aggregates. In this dharma, monks, bhikkhus, and bhikkhus are the ones who end suffering. 11. Six questions, six statements, six answers, are said so. What is the predestined relationship like? In six dharmas, bhikkhus, bhikkhus, bhikkhus, bhikkhus are the ones who end suffering. What is the six? - In six localities. In these six dharmas, bhikkhus, bhikkhus, bhikkhus, bhikkhus are the ones who end suffering. Six questions, six statements, six answers, are said so. This condition is said to be. 12. Seven questions, seven statements, seven answers, is said so. What is the predestined relationship like? In the seven dharmas, bhikkhus, bhikkhus, bhikkhus, bhikkhus, bhikkhus, bhikkhus, bhikkhus. What is the seven? - Of the seven shelters. In the seven dharmas, bhikkhus, bhikkhus, bhikkhus, bhikkhus, bhikkhus, bhikkhus, bhikkhus. Seven questions, seven statements, seven answers are said so. This condition is said to be. 13. Eight questions, eight statements, eight answers, are said to be so. What is the predestined relationship like? In the eight, this monks, rate-pedigreed brass feet ... is the end of suffering. What is the eight? - In the eight worldly. In these eight dharmas, bhikkhus, bhikkhus, bhikkhus, bhikkhus are the ones who end suffering. Eight questions, eight statements, eight answers are said so. This condition is said to be. 14. Nine questions, nine statements, nine answers, are said to be so. What is the predestined relationship like? In the nine, this monks, rate-pedigreed brass feet ... is the end of suffering ... What is the nine Dharma? - Nine inhabitants. In the nine dharmas, bhikkhus, bhikkhu bhikkhu bodhisattva ... is the end of suffering. 15. Ten questions, ten statements, ten such answers. What is the predestined relationship like? In this ten-rate monks, brass pedigree, boring, chandelier chancellor, the main chancellor, the right foot sees the end, after the right foot wins the sense, right in the present, is the end of suffering. What is the ten? - Of the ten virtuous deeds. In this ten dharmas, bhikkhus, bhikkhus, bhikkhus, cittas, cittas, cittas, cittas, cittas, cittas, cittas, cittas. , is the end of suffering. Ten questions, ten statements, ten answers, said so. Due to this predestination, is said so. (28) Big Questions (2) 1. Once, the Exalted stay in Kajangala, in Truc Lam. Now many men in Kajangala go to Bhikkhunii in Kajangala, after they come, pay homage to the monk, then sit down. Sit down, the lay people in Kajangala speak with Tyranny in Kjangala: 2. - Great Lord, the Buddha declared in the big question: "One question, one statement, one answer, two questions, two statements, two answers, three questions four questions, four statements, four answers, five questions, five statements, five answers, six questions, six statements, six sentences seven questions, seven statements, seven answers, eight questions, eight statements, eight answers, nine questions, nine statements, nine answers, ten questions, ten questions statement, ten answers. " Excellency, this brief statement of the universal meaning must understand how? 3. - The sage, I do not get in the face and hear the face from the Buddha. I also can not get in the face and in the face of life from the rate-practice monks. However, here, the problem is presented to me, listen and clever, I will say. - Yes, billionaire. Men in Kajangala obey bikanis in Kajangala. The paranormal in Kajangala is as follows: 4-5. - A question, a statement, an answer is said so. What is the predestined relationship like? (Here, like the first four questions of the previous one). 6. Four questions, four statements, the four answers that the Buddha said so. What is the predestined relationship like? In the four legal, this gentle, bhikkhu khong right practice, the right foot sees the end, after the right foot over the goal, right in the present is the end of suffering. What is the four? - Of the four foundations. In these four, this gentle, bodhisattva feet training, right feet ... is the end of suffering. Four questions, four statements, four answers, said the same. What predestined is said so. 7-8. Five questions, five statements, five answers, the Buddha said so. What is the predestined relationship like? In this year, the Hien, Bhikkhu-kheo feet well cultivate the mind ... is the end of suffering. In what year? - Of the five ... What six? - In the six divorces ... What seven? - Of the seven sense ... What are the eight? - There are eight branches in the sacred path . - In nine sentient beings to live ... 9. Ten questions, ten statements, ten answers, the Buddha said so. What is the predestined relationship like? In this ten-dharmic method, the bhikkhu attains the right mind, the right foot sees the end, after the righteousness triumphs over the goal, right in the present is the end of suffering. What is the ten? - Of the ten good. In this ten dharmas, bhikkhus, the right path, the right foot to see the end, the right way to overcome the goal, right in the present, the end of suffering. Ten questions, 10 statements, the Buddha said so. This predestination is said so. 10. Thus, this Hien, the Buddha said in the big questions: "A question, a statement, an answer ... ten questions, ten statements, ten answers word". Be gentle, the Buddha said this brief, I understand such a broad meaning. If you want to, please go to the Blessed One and ask this meaning. The Buddha answered the sage how, or so life expectancy. - Yes, billionaire. Men of Kajangala, after the joy of receiving the bhikkhuni from Kajangala, say, from the seat to stand up, pay homage to the bhikkhuni in Kajangala, the right-hand side to the Bhikkhuni and then to the world. Sun, after arrival, bowed to the Sun and down one side. Sitting on the other side, the lay men in Kajangala, bringing the story to the bhikkhuni in Kajangala, all the way to the Sun. 11. - Well, good, this is the Hosts. Hey Hosts, there is the wisdom of bhikkhuni in Kajangala! Hey Hosts, there is the wisdom of bhikkhuni in Kajangala! If you go to Me and ask this meaning, I say the same thing, as the bhikkhuni in Kajangala has answered. This is the meaning of the words, so life expectancy. (IX) (29) The people of Kosala 1. - How far-away are the Kachis Kosalas, how far away they are, is the reign of the Pasanadi king of Kosalas, in so far the Pasenadi of Kosal is considered the supreme . However, these monks, for King Pasenadi, Kosalà there is another change, there is the transformation. Seeing this, bhikkhus, the saintly disciple hears of such boredom; By the boring (problem), he gave up the supreme, saying nothing to the paralysis. 2. Bhikkhus, far to the moon, the sun moving, turning, brightening the direction, until such a thousand worlds. In that thousand worlds, there are 1,000 moons, 1000 suns, 1000 kings of Sineru mountain, 1000 of meridian realms, 1000 Chinese zodiac, 1000 North of China, 4000 Great Sea, 4000 Great King, 1000 Three Thousand Heavenly, 1000 Three Heavenly, 1000 Heavenly, 1000 Heavenly, 1000 Heavenly, 1000 Heavenly. O bhikkhus, far and wide to 1000 world, the pagans are considered the supreme. However, the rate-monks, for the Great Buddha has a different change, there is a transformation. Seeing this, the bhikkhus, the holy disciples heard many boring in (Great Brahma), because of the boredom (Great Brahma), to give up the supreme, to say nothing to the paralysis. 3. Monks, there is a time, to this time, this world is transformed, while the world is shifting, these monks, most sentient beings passing through the realms of Abhassara . At this, these beings by the idea of living, fed by joy, self-illumination, flight on air, living in glory, and living such a long time. Ours, while the world is shifting, the girdles are considered the supreme. But bhikkhus, for the celestial astrology, there is another change, there is the transformation. Seeing this, the bhikkhus, the saintly disciples heard many, boring in (earth tone); Due to the boring in (Optical voice), he gave up the supreme, saying nothing to the paralysis. 4. Bhikkhus, there are ten Zen monks in this country. What is ten? An idea tri tri Zen land, upper, bottom, width, not two, immeasurable. A person who thought tri water meditation ... a person who thought tri meditation fire project ... a person who thought tri wind project, a person who thought green meditation ... a person who thought tri gold meditation ... a person Think of the red temple ... a person who thought tri White Temple ... a person who thought Tri Triviality nowhere ... a person thought tri Zen meditation, upper, bottom, width, not two, quantity. O bhikkhus, there are ten Zen temple of this country. 5. This is the highest, this monks, in the ten Zen court of this land, ie meditation. Some people think tri above, below, width, not two, immeasurable. O bhikkhus, there are beings who think so. To beings who think so, this rate-change, there is change, there is change. Seeing this, bhikkhus, the saintly disciple hears many boredom in him; When he was bored, he gave up the supreme, saying nothing to the paralytic. 6. Bhikkhus, there are eight won this land. What is eight? An internal color visualization, see the type of foreign color is limited, beautiful, bad. After he won, he thought, "I know, I see." That is the first victory. An internal color visualization, see the immeasurable color, beautiful, bad. After he won, he thought, "I know, I see." That is the second victory. An invisible contemplation in the inner, see the type of foreign color is limited, beautiful, bad. He realizes that: After winning them, he thinks like this: "I know, I see." That is the third victory. An invisible contemplation in the interior, see the immeasurable color, beautiful, bad. After he won, he thought, "I know, I see." That is the fourth victory. An invisible meditator in the interior, see the colors of blue, green, blue, green, blue - green cotton, blue, blue, sharp green, blue light - like blue cotton, blue, blue, green, blue - like Ba-la silk, both smooth, blue, blue Blue, green, blue light. After winning them, he thinks, "I see, I know." That is the fifth victory. An invisible meditation in the center, see the color yellow, yellow, yellow, yellow, yellow light - such as kannikàra yellow, yellow, yellow, sharp yellow, yellow light - like Ba-la silk, both smooth yellow, yellow, yellow, yellow, yellow. Thus, this person visualization invisible in the interior, see the different colors of yellow, yellow, yellow, yellow, yellow light. After he won, he thought, "I know, I see." That is the sixth victory. An invisible meditation interior, red, red, red, like red bandhujìvaka, like Ba-la silk, red, red, red, red, red.Thus, this person visualization of the inner color, see the colors of red, red, red, red, ... red light. After he won, he thought, "I know, I see." This is the seventh victory. A pure inner contemplation, white, white, white, white, white - like Osadhi white star, white color, white, picture. white, white light - like Ba-la silk, both smooth, white, white, white, white, white. Thus, this person visualization of the inner color, the color white, white, white, white, white light. After he won, he thought, "I know, I see." It was the eighth. O bhikkhus, there are eight won this land. 7. This is the supreme, these monks, in these eight winners, ie, the thought of the inner colorless, the white color, the white, the white color, the light white. After he won, he thought, "I know, I see." O bhikkhus, there are beings who think so. For beings who think so, the rate-change, there is change, there is change.Seeing this, bhikkhus, the saintly disciple heard many, boring in it. Due to his boredom, he gives up the supreme, but what is it to the paralysis. 8. Bhikkhus, there are four paths. how is four? The road of suffering triumph; the path of triumph over suffering; the path of victory triumph; the way to win tri tri. O bhikkhus there are four paths. 9. This is the highest, the monks, in these four paths, the path of triumph. O bhikkhus, there are beings practicing so. To such sentient beings, bhikkhus, there is change, there is change. Seeing this, bhikkhus, the saintly disciple heard many, boring in it. Due to his boredom, he gave up the supreme, saying nothing to the paralysis. 10. Bhikkhus, there are four thoughts. how is four? Some people have limited knowledge. Some people think the tri. Some people think tri countless. There are people who think of Indigenous origin, thinking: "There is nothing." O bhikkhus, there are four perceptions. 11. These are paramount, these monks, in these four ideas, that is, one thinks of the Indigenous origin, thinking: "Nothing." O bhikkhus there are beings who think so. For beings who think so, this rate-change, there is a change, there is a change of voice. Seeing this, bhikkhus, the saintly disciple heard many, boring in it. Due to his boredom, he gave up the supreme, saying nothing to the paralysis. 12. This is paramount, in the biases, in the prejudices of the heterogeneous, that is, "If we do not exist at that moment, this time is not mine. will not have my ". With this knowledgeable person, the bhikkhus, may await the following: This boredom for the person will not be there for him. This boring of mortal will not be there for him. O bhikkhus, there are beings who have such knowledge. To such sentient beings, bhikkhus, there is change, there is change. Seeing this, bhikkhus, the saintly disciple heard many, boring in it. Due to his boredom, he gave up the supreme, saying nothing to the paralytic. 13. Bhikkhus, there are some Sa-subjects, Brahmins ... claiming purity is the ultimate goal. 14. This is the supreme, in which the monks, in the purifying statements, are the ultimate goal, that is, the complete transcendence of the non-possession, the attainment and the abstinence. the origin. They preach to overcome that, to enlighten it. O bhikkhus there are beings saying so. O bhikkhus, for beings say so, there is a change, there is a change. Seeing this, bhikkhus, the saintly disciple heard many, boring in it.Due to his boredom, he gave up the supreme, saying nothing to the paralysis. 15. Bhikkhus, there are some Sa-objects, Ba-la-subjects ... declare Nibbana is the ultimate goal. 16. This is paramount, in the present monks, Nirvana is the ultimate goal, that is, after the actualization, the end of the sweetness, the harm and the export of six contacts, are liberated without clinging. O bhikkhus, I was the one who said so, so declared. And some Sabbaths, Ba-La-Truong distorted me with what is not real, empty, lying, saying: "Gotama does not declare sexual content, not declare willow tri colors, do not declare the willow tri feelings. 17. And here, monks, I proclaim the will of the lusts, I declare the trinkets of the rúpa, I declare the touching of the senses, I declare in the present, pay not stick, Bat-nirvana. (30) Kosal (2) Once upon a time, the Blessed One stayed at Sàvatthi, Jetavana, in Anāthapindika's garden. At that time, Kosala Pasenadi king, from a return battle, won the battle, the goal was achieved. Then Kosala king Pasenadi goes to the garden. Far to the land can ride, the king to ride, then take a walk and enter the garden. 2. At that time, a large number of monks are walking outdoors. Then King Pasenadi of Kosala goes to these bhikkhus, after arriving, to the bhikkhus: - The worshipers, now the Exalted, the Arahant, where is the chief monk ? The worshipers, we want to meet the Exalted, Arahant, Chief Justice. This is the monastery, the door is closed. Go to that house, do not have no noise, do not rush, go to the porch, cleanse, then knock on the door. The Buddha will open the door to the King. Then King Pasenadi of Kosalà, went to the flat of the door, he went to no sound, no rush, stepped on the porch, clears, then knocked on the door. The Sun opened. Then King Pasenadi, Kosaladdi go to the monastery, head bowed before the foot of the Buddha, mouth kiss the feet of the Buddha, with his hands massage, and said his name: - Bat The Sun, the king Pasenadi Kosalà. Lord Buddha, the king Pasenadi Kosalà. - Great King, by the Great King saw the meaning of what benefits that the Great King made such overbearing gestures and show respect for this body? 4. The Blessed One, to express my gratitude, to express my gratitude to the Blessed One, to whom I make such overwhelming gestures and express my compassion for the Blessed One. . The Blessed One, the Blessed One who has made happiness for the majority, peace for the majority, is the one who has secured the Holy Chief for the majority, ie the legal nature, the legal nature. Lord, because the Sun is the happiness for the majority, peace for the majority, ie the legal nature, good legal nature; Because you see the meaning of this benefit, I have done such over-zealous gestures, and expressed my respect for the Blessed One. 5. Again, the Worldly Sun, the Sun has a world, there are Buddhist world, there is the world, good sex, full of good sex. Lord Buddha, because the Buddha has a precept, there are Buddhist precepts, there is the world, good sex, full of good sex; Because you see the meaning of this benefit, which I have done so overbearing and pay tribute to the Exalted. 6. Again, the Blessed One, the Sun is long lived in the forest, living in the forest, mountainous remote areas far away. Lord, because the Sun is a long time living in the forest, living in the forest, mountainous remote areas far away; Because you see ... respect the grave for the Exalted. 7. Again, the Blessed One, the Blessed One is well-acquainted with any of the items offered, such as robes, alms, sacks, medications. The Blessed One, because the Blessed One is well-acquainted with any of the items offered, such as robes, alms-giving food, sutras, medicaments; Because you see ... respect the grave for the Exalted. 8. Again, the Buddha, the Sun is worthy to be revered, worthy of respect, worthy of offerings, worth the hands are blessed fill the highest in life. Because that the Blessed One, the Blessed One is worthy of reverence, worthy of respect, worthy of being offered, worthy of being blessed, blessed in the highest of life; Because you see ... respect the grave with the Sun. 9. Again, the Blessed One, the story of the upper, open mind, such as the story of little sex, the story is enough, the story of the faraway, the story of not gathering, the story about the essence of diligence, the story of gender, the story of concentration, the story of wisdom, the story of liberation, the story of liberation of knowledge, such stories, the Sun is not difficult, there are be not tired, there is no cost. For that, White Sun, the story of the upper direction ... there is no cost; Because you see ... respect the grave for the Exalted. 10. Again, the Blessed One, the Blessed One for four Zen, belong to the upper monk, the current place to stay, get no difficulty, get no fatigue, get no cost. Because the Blessed One, the Blessed One for four Zen ... is free of charge; Because you see ... respect the grave for the Exalted. 11. Again, the Blessed One, the Blessed One preserves many past lives, as a lifetime, two generations ... recalled many generations with outlines and details. Because the Blessed One, the Blessed One recalled many lives of the past, such as a lifetime, two lives ... recalling many lives with outlines and details;Because you see ... respect the grave for the Exalted. 12. Again, the Buddha, the Sun with celestial bar superman ... are due to their business. Lord, because the Sun with celestial celestial virtue, because I see ... reverence for the Exalted. 13. Again, the Buddha, the Sun by the end of the smuggled or, in the present itself with the victory of enlightenment, attainment and residing non-free heart liberation, intellectual liberation. Because the White Sun, the Sun by the end of the smuggled or, in the present itself with the victory of enlightenment, attainment and retention of non-smuggling mind liberation, intellectual liberation; Because you see the meaning of this benefit, I have done such overly solemn gestures, and pay tribute to the Blessed One. 14. Now, we have to go, we have more work, more work to do. - Great King, now Great King do what the Great King thought is timely. Then King Pasanadi of Kosalà, from the seat up, bowed to the Buddha, the right side towards him and then go.END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.24/11/2018. |
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