Chapter VIII - Eight Dharma.
VII. Vibrating Earth
(61)1. - Behold, these eight kinds of people are present, exist in life. What is eight? 2. Here, the rate-rate-rate-while pretending to be free, without effort, arise desire to benefit. He is energetic, excited to be diligent to benefit. Oil for enthusiasm, excitement, effort to be beneficial, but no benefit arise. Because he did not enjoy it, he melted, mourned, wept, beat his chest, fell unconscious. O bhikkhus, he is called the rate of living-wanting to earn, enthusiastic, excited, diligent to be benefited. Do not benefit him, he melancholy, lament, weeping, abandoned magic. 3. Here, the rate-rate-rate-while pretending to be free, without effort, arise desire to benefit. He is energetic, excited to be diligent to benefit. Because of enthusiasm, excitement, effort to be beneficial, benefit arises. With that interest, he was immersed, released, into a state of passion, discharge. This is called live rate monks want to benefit, enthusiastic, excited, diligent to benefit; be profitable, become passionate, devoted, and abandon the magic. 4. Here, bhikkhus, having a bhikkhu while living free, without diligence, arises desire to be beneficial. He is not enthusiastic, not cheerful, not diligent to benefit. Because he is not enthusiastic, not cheerful, not diligent to be beneficial, benefit does not arise. He is not benefited, so grief, groaning, crying, banging the chest, falling unconscious. This is called libido living desire lust, not enthusiasm, not cheerful, not diligent to benefit; not to benefit, he melancholy, lament, crying, abandoned magic. 5. Here, the rate-rate-rate-while pretending to be free, without effort, arise desire to benefit. He is not enthusiastic, not cheerful not to be diligent to benefit. Although he is not enthusiastic, not cheerful, not diligent to be beneficial, but the benefits arise. With that interest, he was immersed, released, into a state of passion, discharge. This is called live-rate monks want to benefit, not enthusiastic, not cheerful, not diligent to benefit; be profitable, become passionate, devoted, and abandon the magic. 6. Here, the rate-rate-rate-while pretending to be free, without effort, arise desire to benefit. He is energetic, cheerful, diligent to be beneficial. Oil for that enthusiasm, cheerful, diligent to be beneficial, benefit not arise. He is not lucrative, no sorrow, no lament, no weeping, no breast, no falling into unconscious. It is called bhikkhus, who wants to benefit, enthusiasm, excitement, effort to benefit; no sorrow, no sorrow, no lament, no abandonment of magic. 7. Here, the rate-rate-rate-while pretending to be free, without effort, arise desire to benefit. He is energetic, cheerful, diligent to be beneficial. Because he is enthusiastic, excited, diligent to be beneficial, benefit start up. With that benefit, he is not absorbed, not released, not fall into a state of passion. The rate-pretentious, this is called live-rate monks want to benefit, enthusiastic, excited, diligent to be benefited; be absorbed, not absorbed, not released, and not abandon the magic. 8. Here, the rate-rate-rate-while pretending to be free, without effort, arise desire to benefit. He is not enthusiastic, not cheerful, not diligent to benefit. Because he is not enthusiastic, not cheerful, not diligent to be beneficial, benefit does not arise. He has no benefit, no melancholy, no lament, no weeping, no breast, no falling into unconscious. This is called live-rate monks want to benefit, not enthusiastic, not cheerful, not diligent to benefit; He does not grieve, he does not lament, does not cry, and does not abandon the magic. 9. Here, the rate-monks, the rate-while pretending to be free, no effort, arise desire to benefit. He is not enthusiastic, not cheerful, not diligent to benefit. Oil for him is not enthusiastic, not cheerful, not diligent to be beneficial, promote the rise. With that benefit, he is not absorbed, not released, not fall into a state of passion. O monks, this is called live monks want to benefit, not enthusiastic, not cheerful, not diligent to benefit; be absorbed, not absorbed, not released, and not abandon the magic. O monks, there are eight classes of this person live, present in life. Enough - 1. Achievement of these six measures, the rate-rate monks just enough for themselves, just enough for others. What is six? 2. Here, the rate-rate-rate-fast-agility grasp the meaning in the good; is the life preserver of the dharma heard; is a reflection of the meaning of the French has been maintained; after understanding, after understanding the law, practice, legal; easy-listening voice, good speech, elegant speech, clarity, non-babble speech, explanation of sense of verification; It is capable of lecturing, encouraging, making excitement, making happy joys. The achievement of these six measures, the rate-rate-monk just enough for himself, just enough for others. 3. Achievement in this law, the rate-rate-monk just enough for himself, just enough for other people. What year is it? 4. Here, monks, monks are not agile grasp of meaning in the good; is the life preserver of the dharma heard; is a reflection of the meaning of the French has been maintained; after understanding, after understanding the law, practice, legal; easy-listening voice, good speech, elegant speech, clarity, non-babble speech, explanation of sense of verification; It is capable of lecturing, encouraging, making excitement, making happy joys. Achievement in this law, the rate-rate-monk just enough for himself, just enough for other people. 5. The achievements of this four, the rate-rate-monk just enough for himself, not enough for the other. how is four? 6. Here, the rate-rate monks agility grasp the meaning of the good; is the life preserver of the dharma heard; is a reflection of the meaning of the French has been maintained; after understanding, after understanding the law, practice, legal; the voice is not easy to hear, the pronunciation is not good, the speech is not elegant, not quibble, spokes babbling, explaining the meaning does not verify; Not able to lecture, encourage, make excitement, make happy joy. The achievement of these four dharmas, bhikkhus, bhikkhus is enough for himself, not enough for the other. 7. Achievement of this four, the rate-rate-monks are not enough for themselves, just enough for others.how is four? 8. Here, monks, monks quickly grasp the meaning of the good; is the life preserver of the dharma heard;not a thinker of the meaning of life has been maintained; not after understanding, after understanding the law, practice, legal; easy-listening voice, good speech, elegant speech, clarity, non-babble speech, explanation of sense of verification; It is capable of lecturing, encouraging, making excitement, making happy joys. The achievement of these four dharmas, bhikkhus, bhikkhus not enough for himself, just enough for others. 9. Achievement of this three, the rate-rate-monk just enough for himself, not enough for the other. What is three? 10. Here, monks, monks are not agile grasp the meaning of the good; is the life preserver of the dharma heard; is a reflection of the meaning of the French has been maintained; after knowing the meaning, after learning the law, practice the law, legal; the voice is not easy to hear, the pronunciation is not good, the speech is not elegant, not quibble, spokes babbling, explaining the meaning does not verify; Not able to lecture, not encourage, make cheerful, make happy joys. Achievement of this three, the rate-rate-monk just enough for himself, not enough for the other. What is three? 11. Achievement of this three, the rate-rate, just enough for others, rate-not just enough for yourself. What is three? 12. Here, monks, monks are not agile grasp the meaning of the good; is the life preserver of the dharma heard; not a thinker of the meaning of life has been maintained; not after understanding the meaning, after understanding the law, practice, legal; easy-to-hear voice; have the ability to preach, make the joy of the happy. Achievement of these three, monks, monks are enough for others, rate-monks are not enough for themselves. 13. The achievement of these two dharmas, bhikkhus, bhikkhus is sufficient for himself, not enough for others. how is two? 14. Here, bhikkhus, bhikkhu not quick to grasp the meaning of the good; He who does not keep the dharma heard; is a reflection of the meaning of the French has been maintained; After understanding the meaning, after understanding the law, practice, legal, legal; The voice is not easy to hear, explaining the meaning does not verify; Not able to lecture, make the joy of the same. The achievement of these two dharmas, bhikkhus, bhikkhus is sufficient for himself, not enough for others. 15. Achievement of these two dharmas, bhikkhus, bhikkhus is enough for others, not enough for themselves. how is two? 16. Here, monks, monks are not quick to grasp the meaning of the good; He who does not keep the dharma heard; do not think the meaning of the French have been maintained; not after understanding, after understanding the law, practice, legal; easy-listening voice, good speech, elegant speech, clarity, non-babble speech, explanation of sense of verification; have the ability to preach the Dharma, encourage, make cheerful, make happy joys. The achievement of these two dharmas, bhikkhus, bhikkhus is enough for others, not enough for himself. (III) (63) Dhamma Theory 1. Then a monk went to the Blessed One; After arriving, pay homage and then sit down one side. Sit down one side, rate-bhikkhun said: - Good luck! The Blessed One, please teach briefly to me, after listening to the law of the Blessed One, I will live alone, calm, not liberated, zealous, need. Thus, here, some fools, requesting Me, after the Dharma being preached, think they are the ones they need to follow. - Blessed one, the Buddha should briefly talk for his children, please let the sermon briefly. I can understand the meaning of the Buddha's words. You can become the heir of the preaching of the Buddha. 2. So, monks, I need to study as follows: "Inner will dwell, well-established." Evil, unwholesome and evil do not invade mind and have no standing feet. So, bhikkhus, you need to study. Bhikkhus, when the inner of the Master is abiding, smartly residing, the evil and unwholesome, arise, invade the mind and have standing feet, then, he must study as follows: "From the heart of liberation will be to cultivate, making fullness, as a chariot, do a base, made for perseverance, made to accumulate, be clever at doing". So, bhikkhus, you need to study. 4. Bhikkhu, when this practice of my being practiced, is made so full, then, this monk, I need to cultivate this concentration with four; You need to practice not only, with only four; need to practice non-quadrant;need to practice with joy, need to practice not happy; It is necessary to practice with the peanuts; You have to practice with rituals. When monks of this age are practiced, they are made so full, then, monks, I need to study as follows: "The mind of liberation will be the teacher. The liberated mind will be taught by the Master ... The liberation mind will be mastered, cultivated, made into a chariot, made into a base, made for perseverance, made for accumulation , is smart to practice. So, bhikkhus, you need to study. 5. Bhikkhu, when this practice of my being practiced is so full, then, then, monks, I should cultivate this concentration with a degree; You need to practice not only, with only four; need to practice non-quadrant;need to practice with joy, need to practice not happy; It is necessary to practice with the peanuts; You have to practice with rituals. When this monk's practice is so full, then monks, I need to study as follows: "I will live body contemplation on the body, enthusiasm, awareness, mindfulness, attention seeking in life ". So, bhikkhus, you need to study. 6. Bhikkhuni, when this is my practice, is made so full, then, this monk, you need to cultivate this concentration with four; need not practice, with four; need not to practice, not four; need to practice with joy, need to practice not happy; It is necessary to practice with the peanuts; You have to practice with rituals. When monks of this age are practiced, they are so full, then monks, I must study as follows: "I will live life on the feelings. Mindfulness on the mind ... Dharma on the French, zeal, alertness, mindfulness, retaliation in life ". So, bhikkhus, you need to study. 7. Bhikkhu, when this is my practice, is made so full, then, this monk, I need to cultivate this concentration with four; need not practice, with four; need not to practice, not four; need to practice with joy, need to practice not happy; It is necessary to practice with the peanuts; You have to practice with rituals. When this monk's practice is so full, then bhikkhus, where, where I go, where I go to be safe; Where, where I will stand, where I stand is safe; Where, where will you sit, where you sit safely? Where I will lie, where I will lie down. 8. Rate-rate, the world religion with this teaching, from the seat, get up, bowing ceremony, the right side toward him and then go. The monks are living alone, pure, not liberated, zealous, need, not long to attain the purpose that the good son ordained, leaving the family, living without family. This is the ultimate virtue, right in the present, self-witness with victory, enlightenment, attain and stay. He knows that: "The birth has been, the happiness has been done. Things to do, no longer back this state again." He became an Arahant. (Vi) (64) Tagayà 1. One time, the Exalted in Gayasisa. Here, the Blessed One calls monks: "Monks," "Yes, the Blessed One." The rate of bhikkhus meet the Sun. The Buddha said as follows: 2.- Monks, before I enlightenment, did not become Enlightened, I also do bodhisattva, I think of light, I do not see sharp. O bhikkhus, then I think: "If I can see the light and I can see the color, so my knowledge is purified more." Then, bhikkhus, after a time when I am not free, enthusiastic, intelligent, I perceive the light and see the colors, but I do not deal with the gods, not talk, not ". 3. Then, monks, we think: "If we can see the light, we can see the colors, we can communicate with the gods, we can talk, Thus, this knowledge of Me is purified more. And then, bhikkhus, after a time when I am not moving, zealous, delicate, thinking of light and seeing rúpas, and the same gods communicating, talking and discussing. But I do not know about these gods: "These gods belong to this celestial being, of this heavenly being." 4. Then, monks, we think as follows: "If I perceive the light, see the colors, communicate with the gods, talk, discuss with the gods and know the gods. "These gods belong to this celestial being," belong to this heavenly beings, "so this knowledge of Me is purified." Then, bhikkhus, after a time when I am not liberated, zealous, delicate, thinking of the light and seeing the colors, and with the gods, communicate, talk to the gods "These gods belong to this celestial being," but I do not know: "The gods are born of this dread of karma, die from birth in that place"; I know these gods: "This god is due to the results of this karma, death from birth in that place"; But I do not know: "These gods, because of food like this, feeling like this"; We know: "This god, because of food like this, feeling like this distress"; But I do not know these gods: "This god, this long life like this, lasted like this," I know: "These gods, long life like this, like this"; But I do not know the gods: "Have I been with these gods before, or have I not been with these gods before?" We know: "This god, this long life like this, long life like this"; But I do not know the gods: "Have I been with these gods before, or have I not been with these gods before?" We know: "This god, this long life like this, long life like this"; But I do not know the gods: "Have I been with these gods before, or have I not been with these gods before?" 5. Then, bhikkhus, we think as follows: "If I perceive the light, see the colors, together with the gods communicate, talk, discuss, we can know the gods. "These gods belong to this celestial body." We can know these gods: "These gods, due to the results of this kamma, die here, born in that place." We can know the gods: "These gods, by eating like this, feeling like this distress", I can know the gods: "These gods, such long life We can know these gods: "These gods, I have been with these gods before, or I have not been with these gods before"; Therefore, my knowledge is pure than before". O bhikkhus, After a period of untiring life, zeal, delicate, I see the light, see the colors, I communicate, talk with the gods, I know the gods: This heaven belongs to them, of this god. I know these gods: "These gods, due to the results of this kamma, die here, born in that place." I know these gods: "This god, because eating this food, feeling like this disturbed"; I know these gods: "This god, this long life like this, lasting like this"; I know these gods: "These gods, I have been with these gods before, or I have not been with these gods before."Talk to the gods, I know these gods: "These gods belong to this celestial being." I know these gods: "These gods, due to the results of this kamma, die here, born in that place." I know these gods: "This god, because eating this food, feeling like this disturbed"; I know these gods: "This god, this long life like this, lasting like this"; I know these gods: "These gods, I have been with these gods before, or I have not been with these gods before." Talk to the gods, I know these gods: "These gods belong to this celestial being." I know these gods: "These gods, due to the results of this kamma, die here, born in that place." I know these gods: "This god, because eating this food, feeling like this disturbed"; I know these gods: "This god, this long life like this, lasting like this"; I know these gods: "These gods, I have been with these gods before, or I have not been with these gods before." 6. Bhikkhus, until the knowledge of this eightfold and noble truth is not cleansed in me, my time is unrevealed in the world of the gods with man, Brahma. world, with the Sa-band, brahmins, gods and humans, that I have realized the Supreme Immaculate. O bhikkhus, until the knowledge of this eightfold and noble truth is purified in me, my time is confirmed in the world of gods with Ma, Brahma, with pants Sa-subjects, Ba-la-subjects, gods and humans, that I have realized the Supreme Immaculate. Imagination arises in me: "Immovable is my liberation mind. This is the last life, no longer reborn." (V) (65) Win 1.-Behold, the eight monks, eight win this land. What is eight? 2. A tri-color interior, see the type of foreign color, the beauty is bad. He thought, "After winning, we know, we see, that is the first victory." 3. A tri-color idea, see the colors of the color, there is no bad beauty. "After winning them, I know, I see.That is the second victory. 4. A mindless tri-color in the interior, see the beautiful colors of the bad quality. He thought that: "After winning, we know, we see. That is the third victory ." "After winning them, I know, I see. That is the fourth victory. 6. An invisible tri color in the interior, see the colors of blue, blue, green, green, blue. He thought that: "After winning, we know, we see, that is the fifth victory." 7. A tri-colored thought in the interior, see the colors of yellow, He thought, "After winning, we know, we see. That is the sixth victory. 8. An invisible tri-color in the interior, see the colors of red, red, red, red, red. He thought, "After winning, I know, I see. 9. An invisible tri-color in the interior, see the color white, white, white, white, white light. He thought, "After winning, we know that we see . (66) Privileges 1.- These monks, there are eight freedoms. What is eight? 2. "You have colors, see the colors." That is the first liberation. 3. "The inner tri-color is the colorless, the color identity." That is the second liberation. 4. "Concentrate on thinking (identity is) net." That is the third liberation. 5. "Out of the perfect form, the end of the idea of obstruction, not interested in the idea of difference, with thinking:" Unhappiness is boundless, proof and stay not boundless. Fourth. "Exceeded completely Without boundless land, with thinking:" Consciousness is boundless, proof and stay Consciousness boundless. That is the fifth release. 7. "Complete beyond the boundless Spirit, with reflection:" Nothing, " proof and stay Indigenous. That is the sixth liberation. 8. "Out of total ownership of the land, the proof and the non-existence of the non-ideal idea of the land. That is the seventh freed . That is the eighth release. O bhikkhus, there are eight freedoms. (VIII) (67) Noble Truths 1. - These monks, there are eight non-holy. What is eight? 2. Not see say, hear not hear, think not think say, do not know say, know say not see, hear not hear, think say not think, say not know. O bhikkhus, these are eight non-quotations. (VIII) (68). 1. Beloved, these eight holy prophets. What is eight? 2. Do not see say not see, not hear not hear, think not say not think, do not know say do not know, see say, hear say, think speak say, say know. O bhikkhus, this is the eight holy words. (IX) (69) These Associations 1. - These monks, there are eight congregations. What is eight? 2. Audacious Assembly, the Brahmin congregation, the congregation host family, the Sa-band, the Four Heavenly Kings congregation, the thirty-three heavenly congregation, the congregation Māra, congregation Pham Heaven. 3. Bhikkhus, I remember that I went to the hundreds of Assassin Assembly. There, I had meetings before, there was talk before, there was discussion before; Where their identity is, my identity became theirs; how are their voices, my voice becomes theirs. And I, with dhamma, preach, encourage, make cheerful, make happy. When I say, they do not know who I am. They say, "Who is this saying, God or man?" After preaching with the Dharma, preaching, encouraging, exhilarating, making happy, I disappeared. When I disappear, they do not know who I am. They say, "Who is this vanishing person, angel or man?" 4. Bhikkhus, I remember that I went to the hundreds of Brahmins, ... hundreds of Hosts, ... hundreds of Sa-content, ... Hundreds of them Four Heavenly Kings, ... hundreds of them Heavenly Heaven thirty, ... hundreds of them Assembly ... hundreds of congregation Brahma. There, I had meetings before, there was talk before, there was discussion before; Where their identity is like, my identity became their own; how are their voices, my voice becomes theirs. And I, with dhamma, preach, encourage, make cheerful, make happy. When I say, they do not know who I am. They say, "Who is this saying, God or man?" After lecturing with the Dharma, encouraging, exhilarating, making happy, I disappear. When I disappear, they do not know who I am. They say: " Who is this man, God or man? " O bhikkhus, these are the eight congregations. (X) (70) Earthquake 1. At one time, the Blessed One stayed in Vesali, in Dai Lam, in a house with a pointed roof. Then, in the morning, he put the medicine and bowl, and went to Vesali to beg for alms. After going begging, eating and begging, he told Ananda: 2. Ananda, get your coordinates, we will go to Càààla for lunch. - Yes, White World. Sun Ananda obeyed the Sun, took the coordinates and follow the back of the Blessed One. 3. The Buddha went to the temple of Càpala, after he arrived, he sat on the place prepared. After sitting, the Blessed One said to Ananda: 4. - Ananda, lovable Vesali! Love Udena! Loving Gotamaka Temple! Love Bahuputtaka! Love Sattamba instead! Loving Sàrandada! Feelings instead of Càpàla Temple! Hey Ananda, who has cultivated four gods, made abundant, made carriages, made the base, persevere, accumulate, practice, if desired, this Ananda, he can live a life or a part of life. Hey Ananda, now Tathagata has practiced four gods, make full, make carriage, make a base, persist, accumulate, practice. Hey, Ananda, if you want me to live a life or a part of life. Thus, Ananda may not understand the obvious suggestion of the Blessed One, the apparent appearance of the Blessed One, the Prophet does not ask the Blessed One: "The Blessed One, the Blessed One, stay till To live forever to the full life for the benefit of beings, for the happiness for beings, for the love for life, for the sake, for happiness, for peace for the gods and human beings. ", because of the spirit of the pharaoh was haunted by the Magi. 5. The second time ... the third time, the Blessed One said to Ananda: 6. - Ananda, lovable Vesali! Love Udena! Loving Gotamaka Temple! Love Bahuputtaka! Love Sattamba instead! Loving Sàrandada! Feelings instead of Càpàla Temple! Hey Ananda, who has practiced the four gods, made full, made carriage, made the base, persevere, accumulate, practice, if desired, this Ananda, he can live up to one life or another life. Hey Ananda, Tathagata has practiced four gods, make full, make carriage, make base, persist, accumulate, practice. Hey, Ananda, if you want me to live a life or a part of life. Thus, Ananda may not understand the obvious suggestion of the Blessed One, the apparent appearance of the Blessed One, the Prophet does not ask the Blessed One: "The Blessed One, the Blessed One, stay till To live forever to the full life for the benefit of beings, for the happiness for beings, for the love for life, for the sake, for happiness, for peace for the gods and human beings. ", because the mind of the Pharaoh was haunted by ghosts. 7. Then the Blessed One said to Ananda: - Ananda, go and do what I think is the right time. - Yes, the Blessed One. Blessed Ananda obeys the Blessed One, from the seat up, bowing to him, his right side towards the Blessed One and depart, sitting down a tree, not far from the Blessed One. 8. Then Ananda went away not long, Evil told the Blessed One: - The Worldly Sun, now the Sun to kill. Bless the gods. Lord Buddha, now has come to the World Extermination. The Blessed One, this is the Buddha said: "Evil, I will not extinguish until my Monks have not become disciplined, trained, confident, achieved being safe from suffering yoke, hearing many, life, legal practice, legal practice, legal practice, legal practice, after learning as his Chief, not announced, lecture presentation Determine, clarify, analyze, and clearly explain the Dharma, when the wrong religion arise, can not refute, dress with the Dharma, can not teach the miracle. The Blessed One, now the Bhikkhu-bhikkhus have become disciplined practitioners, trained, confident, achieved peace from suffering yoke, hearing many, life, Dharma practice and law , the feet of practice, practice under the law; After learning as his Chief, not declaring, presenting, defining, clarifying, analyzing, and clearly explaining the Dharma; When there is evil leader, can refute, the line with the Dharma, can teach the miracle. "White Lord, now the Sun to kill. This is the word the Buddha said: "Evil, I will not extinguish until my Monks have not become disciplined, trained, trusted ... when Which of my men have not become, ... When my lay followers have not become disciplined, well-trained, confident, secure from suffering, listening to many things, being attentive, practicing dharma and taking legal action, practice, follow the law; After learning as his Chief, not declaring, presenting, defining, clarifying, analyzing, and clearly explaining the Dharma; When there is evil leader arise, can not refute, dress with the Dharma, can not teach the miracle. Lord of the Sun, now the layman of the world has become a disciplined student, trained, confident, secure from suffering yoke, listening to many, life expectancy, practice and legal practice action feet, practice under the law; After the catechesis has been able to declare, the lecture presents, defines, clarifies, analyzes, and clarifies the Dhamma; When there is evil leader, can refute, the line with the Dharma, can teach the miracle. "Lord Buddha, now the Sun to kill! The Blessed One, here is the saying that the Buddha said: "Evil, I will not extinguish when the Brahma teaches not prospered, developed, promoted, disseminated, universal. to teach the gods and humans ". Now the world, Pham Su The The teachings are prospered, developed, promoted, disseminated, disseminated, cleverly preached to the gods and humans. Now let's kill the level! Bless the gods. Lord Buddha, now the time of the Sun to kill! - Evil peace of mind, not how long Lai will kill. After three months starting today, Tathagata will kill! 9. And at the Caààla Temple, the Buddha of mindfulness, awareness, renunciation (not life longer). When the Sun left life, the earthquake shock horrified, hair hair upside down, thunder sky resound. At that moment, the Buddha understood the significance of this event, immediately uttered the following inspirations: Life is limited or infinite10. At that time, Ananda thought, "This is great, this earthquake is tremendous, earth tremors, horrific earthquakes, hairs up and thunder sky. What, by what conditions, a great earthquake so manifest? " Then Phra Ananda went to the Blessed One; After arriving, pay homage and then sit down one side.Sitting down one side, the Buddha said: - What a big, earthquake. It was tremendous, earth tremors, tremendous earthquakes, bristles and thunder.By virtue of what, by what conditions, great earthquake so manifest? 11. - Ananda, there are eight causes, there are eight coast, causing great earthquake. What is eight? 12. This Ananda, established on water, water above the wind and the wind above nowhere. Behold, Ananda, when the great wind arises, when the great wind blows upon the waters, and when the water shakes, the earth shakes. It is the first, the first, the great earthquake. 13. Again, this Ananda, whose Sa-or Brahmin has divine, mind is free, or the gods have great powers, great power; These practitioners cultivate the boundaries of imagination, immeasurable thought, which can cause the earth to vibrate, move, shake violently. Hey, Ananda, it's the second, second chance, causing the great earthquake. 14. Again, this Ananda, when the Bodhisattva renounced the body of the Tusita (Paradise), mindfulness, consciousness, entered the pregnancy, then the earth vibration, vibration. Hey Ananda, that is the third, third, cause the great earthquake. 15. Again, this Ananda, when the Bodhisatta, mindfulness, awareness, out of the fetus; Then this earth vibrates, moving, tremors. Hey Ananda, that is the fourth, fourth, cause the great earthquake. 16. Again, this Ananda, when Tathagata realized Supreme Void Buddha; Then this earth vibrates, moving, tremors. Hey Ananda, that is the fifth, fifth, cause the great earthquake. 17. Again, this Ananda, when the Tathagata transferred the French wheel; Then this earth vibrates, moving, tremors. Hey Ananda, it's the sixth, the sixth, causing the great earthquake. 18. Again, this Ananda, when Tathagata mindfulness, awareness, renunciation does not maintain life (feeling life); Then this earth vibrates, moving, tremors. Hey Ananda, that is the seventh, seventh, cause the great earthquake. 19. Again, this Ananda, when the Tathagata entered Nirvana, Then this earth vibrates, moving, tremors.Hey Ananda, that is the eighth, eighth, cause the great earthquake. Hey Ananda, there are eight of these eight, causing the great earthquake.
VIII. Song Dien
(71) 1. Beliefs (1) 1. - Believers, a Believerhas faith but no gender. As such, he is not full of this part. Therefore, it is necessary to do the full part of it: "How can we be full of faith and gender?" And bhikkhus, when bhikkhu has faith and precepts, then that part is sufficient. 2. Monks, monks have faith, have gender, but do not hear much; As such, he is not full of this part.Therefore, it is necessary to do the full part of it: "How can we be full faith, gender and more?" And monks, when bhikkhu has faith, there are precepts and hear more; So that part was full. 3. Monks, bhikkhus have faith, there are precepts, there are many hearings, but no sermon ... there is sermon but not live with the congregation ... live with the congregation but not spoiled France for the congregation ... but the four teachings of the congregation, but with four Zen monks, now stay in touch, there are difficulties, the certificate is tired, proof of the cost ...; With four Zen monks in the center, nowhere to stay, proof is not difficult, proof is not tired, proof is not wasted, but not destroy the illegal or, in the present, enlightenment, attainment and retention of freedom of mind, liberation knowledge; As such, he is not full of this part. Therefore, it is necessary to make full of it: "How can we be faithful enough, have sex, have many hearings, have sermons, live with the syndrome, There are four meditators in the supreme mind, the present place of residence, the proof is not difficult, the certificate is not tired, the certificate is not wasted, the destruction of the gonorrhea or, right in the present at, self with the victory of enlightenment, attainment and retention of non-liberated mind liberation, intellectual liberation? "When, this monks, monks have faith, have gender, have heard a lot Dhamma talks, there live with the congregation, there is no lecture for the congregation, four meditators of the upper monk, the current stay, the proof is not difficult, proof is not tired, proof is not costly; eradicate the gonorrhea or, right in the present, with the victory of self-realization, attainment and retention of non-solitary mind liberation, intellectual liberation; enough to cover her medical section. proof is not tired, proof is not wasted; To eradicate the smuggled or, right in the present, with the victory of self-enlightenment, attainment and retention of non-smuggling mind liberation, intellectual liberation; Thus, he was full of it. proof is not tired, proof is not wasted; To eradicate the smuggled or, right in the present, with the victory of self-enlightenment, attainment and retention of non-smuggling mind liberation, intellectual liberation; Thus, he was full of it. The achievements of this eight, the rate-rate-rate-pretentious complete pure and complete in all aspects. (II) (72) Belief (2) 1. - Monks, monks have faith, but there is no precepts. As such, he is not full of this part. Therefore, it is necessary to make enough of it: "How do we have faith and gender?" And monks, when bhikkhu there is faith and gender; So that part was full. 2. Monks, bhikkhus have faith, have sex, but do not hear much ... have heard many but not sermon ... there sermon but not live with the congregation ... live with the Assembly They do not convey the dharma for the congregation ... lieutenant lectures to the congregation, but for the liberation, passing through the rúpa, not living with the body imbued with ...; To the tranquility of liberation that transcends these mundane rúpas, living with the body immersed; But not destroy the gonorrhea or, in the present, self-realization with victory, attainment and retention of non-smuggling mind liberation, intellectual liberation; As such, he is not full of this part. Therefore, it is necessary to make full of this part: "How can we have faith, there are precepts, there is much listening, is the sermon living with the congregation, living with the body instilled, by the eradication of gonorrhea, ... enlightenment, attainment and residence; Thus, he was full of it. living with the body instilled, by the eradication of gonorrhea, ... enlightenment, attainment and residence; Thus, he was full of it. To achieve this eight parts, the rate-rate-rate-pretentious pure and complete in all aspects. (73) Death Note (1) 1. At one time, the Blessed One stayed at Náttika, at Ginjakàvasatha. There, the Blessed One calls monks: "Monks." "Yes, the White Sun". The rate of bhikkhus meet the Sun. The Buddha said as follows: 2. - Mindfulness of death, this monks, is practiced, is full, has great fruit, has great benefits, entered immortality, the end is immortal. O bhikkhus, monks should practice death recitation. 3. To say so, a Billion-World Vision: - Lord Buddha, I have practiced death. - Bhikkhus, monk recited the death recitation as? - Here, White Light, I think as follows: "I hope that I live day and night attention to the teachings of the Sun. I have done so much. Thus, White Sun, the practice of death. 4. Another monk: - Lord Buddha, I also practice death recitation. - Bhikkhus, monk recited the death recitation as? - Here, White Light, I think as follows: "May I live all day, mindful of the teachings of the Sun. I have done so much. Thus, White Sun, the practice of death. 5. Another monk prays: - Lord Buddha, I also practice death recitation. - Monks, monks recite the death recitation as? - Here, the Buddha, I think as follows: "May I live half a day in mind the teachings of the Exalted." I have done so much. Thus, White Sun, the practice of death. 6. Another monk Bach : - Well, I also practice death. - Monks, monks recite the death recitation as? - Here, the Buddha said, I hope that, until we eat a piece of food begging, until then, we pay attention to the teachings of the Sun. I have done so much. Thus, White Sun, the practice of death. 7. Another monks: - Lord Buddha, I also practice death recitation. - Monks, monks recite the death recitation as? - Here, White Light, I think as follows: "I hope that, until we eat half of food begging, until then, we pay attention to the teachings of the Sun. I have done so much. Thus, White Sun, the practice of death. 8. Another monk: - Lord Buddha, I also practice death recitation. - Monks, monks recite the death recitation as? - Here, the Buddha said, "I hope that, until I eat and eat four, five pieces of food, until then, I pay attention to the teachings of the Sun. I have done so much. Thus, White Sun, the practice of death. 9. Another monk: - Lord Buddha, I also practice death recitation. - Monks, monks recite the death recitation as? - Here, White Light, I think as follows: "I hope, until I eat and swallow a piece of food, until then, I pay attention to the teachings of the Sun. I have done so much. Thus, White Sun, the practice of death. 10. Another monk Bach : - Well, I also practice death. - Monks, monks recite the death recitation as? - Here, the Buddha said, "Until after the breathing in, we breathe out, or after exhalation, we breathe in, until then, we are interested in the teachings of The Sun. I have done so much. Thus, White Sun, the practice of death. 11. Hearing this, the Blessed One says to these bhikkhus: - "This monks, monks, practice this death as follows:" I hope that I live day and night, attention to teachings We have done so much. " - This monks, Bhikkhu-monks practice this concept of death as follows: "May I live all day paying attention to the teachings of the Buddha, I have done so much. Here is the practice of death: "May I live half a day in the mind of the Buddha, I have done so much." This monks, "May I live half a day in the mind of the Buddha, I have done so much." This monks, monks, practice the following recitation: "I hope that until I Eat alms, until then, we pay attention to the teachings of the Exalted. I have done so much. "The monks, monks, practice this death:" I hope that until we eat half of the alms food, until then, to the teachings of the Exalted. I did so much " . The monks, monks, this practice of death: "I hope that until I eat and eat four, five pieces of food, until then, I pay attention to the teachings of the Buddha We have done so much "... Bhikkhus, monks practice this death recitation as follows:" I hope that when the breath, I breathe out, or after breathing out, I Breathe in, until then, we pay attention to the teachings of the Sun. I have done so much. Monks, bhikkhus is called the life of liberation, practice very keen to recite the death to destroy the gonorrhea. Thus, monks, should study as follows: "Live not liberated, I will sharpen the practice of death, to destroy the gonorrhea. Until then, we pay attention to the teachings of the Exalted. I have done so much "... This monks, monks practice the death recitation as follows:" I hope that until when to breathe in, we breathe out, or after breathing out, we breathe Until, then, we pay attention to the teachings of the Exalted. I have done so much. "Thus, bhikkhus, called bhikkhus, are called liberated beings, , we need to study as follows: "Live not liberated. I will meditate diligently to death, to destroy the gonorrhea or ". Until then, we pay attention to the teachings of the Exalted. I have done so much "... This monks, monks practice the death recitation as follows:" I hope that until when to breathe in, we breathe out, or after breathing out, we breathe Until, then, we pay attention to the teachings of the Exalted. I have done so much. "Thus, bhikkhus, called bhikkhus, are called liberated beings, , we need to study as follows: "Live not liberated. I will meditate diligently to death, to destroy the gonorrhea or ". I have done so much. "Thus, bhikkhus, called bhikkhus, are called liberated beings, , we need to study as follows: "Live not liberated. I will meditate diligently to death, to destroy the gonorrhea or ". I have done so much. "Thus, bhikkhus, called bhikkhus, are called liberated beings, , we need to study as follows: "Live not liberated. I will meditate diligently to death, to destroy the gonorrhea or ". Thus, monks, teachers need to study. (74) Sindarin (2) 1. At one time, the Blessed One stayed in Nathika, in Ginjakasvasatha. There, the Blessed One says to monks: - Mindfulness of death, these monks, are practiced, are made full, have great fruits, have great benefits, enter immortality, death How to practice death meditation, how to make dead memorial how to bring big fruit, great benefits, enter immortality, immortal end? 2. Here, the rate-monks, monks at the end of the day just resting, thinking as follows: "Causality brings death to me so much: snake can bite me; Scorpions can bite us, or scorpions can bite us, so we can fate together, so it hurts us, so we can stumble and fall. When eating, or bile can stir up, talk can stir us up, winds like swords can stir us up.He can attack us, or we can attack us, so we can It will be a barrier for us. " "If we still have evil and unwholesome deeds that are not yet complete, if we miss our common destiny tonight, they may be a barrier for us." . O bhikkhus, if bhikkhu in such deliberation, know as follows: " We have the evil and unwholesome deeds are not finished, if we miss the common night tonight, they can be obstacles for us, "this time the rate-rate monks, to break the legal evil, To do this, the bhikkhus, the burnt cloth or the burning head, the time for Extinguish your shirt or head, you need to make the effort, desire effort, no change, mindfulness and awakening. To break the evil, to be ungodly, to do the act of desire, effort, effort, no change, mindfulness, and awareness. , I know the following: "I kh He has the evil, unwholesome deed, if we miss the common tonight, 3. Here, the rate-monks, monks at the end of the day and just settle, thinking as follows: "Causality brings death to me a lot: the snake can bite me; The scorpion can bite us, or the scorpion can bite us, so we may be destined to be together, so it will be a hindrance for us. When we eat or honey can stir us up, we can stir up the wind. That would be a hindrance for me. " "If we have evil and unwholesome deeds that are not yet complete, if we miss the common good of the day, they may be a barrier for us." When bhikkhus, in this discernment, it is said: "I have evil and evil deeds that have not been fulfilled, if I miss this common day, they may be obstacles. for us". The monks, bhikkhus, to break the evil, evil, that need to do the power of desire, need, effort, no effort to rot, mindfulness and awareness. For example, the bhikkhus, the burnt cloth or the burning head, the time to extinguish it or the head, need to force the desired effect, effort effort, no change, mindfulness and awareness. Likewise, these bhikkhus, in order to remove the evil, ungodly, You need to make the effort, desire, effort, no change, mindfulness and awareness. If the bhikkhu, while thinking to know as follows: "I do not have evil law, bad deed is not complete, if I miss the same today, they can be a barrier for me.Monks, rate-pedigree should be living joy, joy, day and night need to learn in the good. The monks, the concept of the death of such a practice is so full of fruit, great fruit, gaining great benefits, enter into immortality, the end is immortal. (V) (75) Full (1) 1. - These monks, there are eight full. What is eight? 2. Full of resourcefulness, full of protection, good friends, balanced living, full of faith, full of gender, full of generosity, full of wisdom. Hey monks, there are eight full of this. Resourceful in work,(Vi) (76) Full (2) 1. - Behold, these eight are full. What is eight? 2. Full of resourcefulness, full of protection, good friends, balanced living, full of faith, full of gender, full of generosity, full of wisdom. Hey monks, there are eight full of this. And this monks, how is full of resourcefulness? 3. Here, what kind of monks or novices do they do to live or to farm, or to trade or raise cattle, or to be archers, or to work for the king, or any other occupation? In that job, he is skilful, not tired, know the means of thinking just enough to do and control other people do. O bhikkhus, this is called full of resourcefulness. And this monks, how is full of protection? 4. Here, the monks, the property of good deeds, by the diligent resourcefulness of the harvest, by the strength of the arm container, due to sweat poured out the law, He protects them, protects them and protects them. How are these properties not taken by the king, not stolen, not burned, not swept away by the water, not stolen by the hereditary children. O monks, this is called full protection. And this the rate-how-to-do-goodness? 5. Here, the monks, good men living in the village or in the town. There are householders, or household owners, young people raised in the precepts, or elders raised in the precepts, full of faith, full of virtue, full of generosity, full of wisdom, he communicates, talks, discusses with them. For those who are full of faith, he is full of faith; With full alms, he is full of generosity; With those who are full of wisdom, they are full of wisdom. O bhikkhus, this is called good friend. And these monks, what is the harmonic balance? 6. Here, the monks, good sons after knowing the property entered, after knowing the output, live harmoniously harmony, not so wasteful, not so lucrative. He thought: "This is my money, after deducting the money, the rest as follows: not my money, after deducting money, left like that." For example, bhikkhus, who weighs or weighs disciples, after weighing, knows that: "With that, weigh down, or so far, weight up." Likewise, bhikkhus, good deeds after knowing the property, after knowing the product, living in harmony, not too wasteful, not so lucrative, he thought: "Here It is our money, after deducting the remaining money so that it is not our money, after subtracting the money, remaining the same. " The monks, if the son of this, the money to enter a little, but living a spacious lifestyle (profligate), the time people say about him as follows: "This good man son eat his property like a fig tree. " The monks, if this good man has a large sum of money, but living the extreme life, people will say about him as follows: "This good man son will die as a starving death." When, monks, after knowing the assets entered, after knowing the output, living the balance of life, not too wasteful, not so slippery, thought: "Thus, After deducting the money, the rest is like that, not the money, after deducting the money, remaining the same.Monks, this is called life balance, harmony. And this, monks, how is full of faith? If this son is good, the money is low, but living a generous lifestyle (money), people were talking about him as follows: "This good man son eat his property as the eaters fruit " The monks, if this good man has a large sum of money, but living the extreme life, people will say about him as follows: "This good man son will die as a starving death." When, monks, after knowing the assets entered, after knowing the output, living the balance of life, not too wasteful, not so slippery, thought: "Thus, After deducting the money, the rest is like that, not the money, after deducting the money, remaining the same. Monks, this is called life balance, harmony. And this, monks, how is full of faith? If this son is good, the money is low, but living a generous lifestyle (money), people were talking about him as follows: "This good man son eat his property as the eaters fruit " The monks, if this good man has a large sum of money, but living the extreme life, people will say about him as follows: "This good man son will die as a starving death." When, monks, after knowing the assets entered, after knowing the output, living the balance of life, not too wasteful, not so slippery, thought: "Thus, After deducting the money, the rest is like that, not the money, after deducting the money, remaining the same. Monks, this is called life balance, harmony. And this, monks, how is full of faith? But life is widely (lavish) life, people say about him as follows: "This good man son eat his property as a fig tree. The monks, if this good man has a large sum of money, but living the extreme life, people will say about him as follows: "This good man son will die as a starving death." When, monks, after knowing the assets entered, after knowing the output, living the balance of life, not too wasteful, not so slippery, thought: "Thus, After deducting the money, the rest is like that, not the money, after deducting the money, remaining the same. Monks, this is called life balance, harmony. And this, monks, how is full of faith? But life is widely (lavish) life, people say about him as follows: "This good man son eat his property as a fig tree. The monks, if this good man has a large sum of money, but living the extreme life, people will say about him as follows: "This good man son will die as a starving death." When, monks, after knowing the assets entered, after knowing the output, living the balance of life, not too wasteful, not so slippery, thought: "Thus, After deducting the money, the rest is like that, not the money, after deducting the money, remaining the same. Monks, this is called life balance, harmony. And this, monks, how is full of faith?This good man is eating his property like a fig tree. "Monks, if this good man has a large sum of money, but live a life of extreme poverty, people will talk about people. It is as follows: "This good man son will die as the starving death." When, this monks, after knowing the property, after knowing the output, living a harmonious balance. Too much waste, no more waste, thought: "Thus, our imported money, after deduction of the remaining export; It is not money, after deducting money, remains the same. "O bhikkhus, this is called the life of balance, harmony, and this, monks, how is full of faith? This good man is eating his property like a fig tree. "Monks, if this good man has a large sum of money, but live a life of extreme poverty, people will talk about people. It is as follows: "This good man son will die as the starving death." When, this monks, after knowing the property, after knowing the output, living a harmonious balance. Too much waste, no more waste, thought: "Thus, our imported money, after deduction of the remaining export;It is not money, after deducting money, remains the same. "O bhikkhus, this is called the life of balance, harmony, and this, monks, how is full of faith? But life is hard, people will say about him as follows: "This good man son will death as a starving death." When, monks, after knowing the assets entered, after knowing the output, living the balance of life, not too wasteful, not so slippery, thought: "Thus, After deducting the money, the rest is like that, not the money, after deducting the money, remaining the same.Monks, this is called life balance, harmony. And this, monks, how is full of faith? But life is hard, people will say about him as follows: "This good man son will death as a starving death." When, monks, after knowing the assets entered, after knowing the output, living the balance of life, not too wasteful, not so slippery, thought: "Thus, After deducting the money, the rest is like that, not the money, after deducting the money, remaining the same. Monks, this is called life balance, harmony. And this, monks, how is full of faith? our money, after deducting the export, remaining as such; It is not money, after deducting money, remains the same. "O bhikkhus, this is called the life of balance, harmony, and this, monks, how is full of faith? our money, after deducting the export, remaining as such; It is not money, after deducting money, remains the same. "O bhikkhus, this is called the life of balance, harmony, and this, monks, how is full of faith? 7. Here, the monks, good sons have faith, believe in the Enlightenment of the Tathagata: "This is the Blessed ... the Masters of the gods and humans, the Buddha " O bhikkhus, this is called full confidence.And this bhikkhus, what is full of precepts? 8. Here, the monks, good men abandoned killing ... abandoned not drunk wine yeast, wine cooking. O monks, this is called full sex. And this, monks, how is full alms? 9. Here, bhikkhus, the good deeds of the family, the unconditioned mind, the generous giving, the open hand, the joy of renunciation, ready to be request, enjoy sharing the gift. O bhikkhus, this is called full alms. And this bhikkhu, how is full, wisdom? 10. Here, the monks, the good intellectual son, intellectual achievement of birth, with the Ego (right), feet, end suffering. O bhikkhus, this is called full of wisdom. (VII) (77) Education 1. There, venerable Sariputta, monks call: "Hey Sage monks". - Sage. The rate-monks obeyed Said Venerable Sariputta. Venerable Sariputta said as follows: 2. - Sage, there are eight classes of people present, exist in life. What is eight? 3. Here, the Sage, rate-monks while living free, without effort, arise desire to benefit. He is energetic, cheerful, diligent to be beneficial. Oil for that enthusiasm, excitement, effort to be benefited, but not benefit. Because he is not benefited, he melancholy, lament, crying, banging his chest, falling unconscious.The Sage, he is called the rate of living-desire, enthusiasm, elation, effort to benefit; not to benefit, he melancholy, mourning, abandoned magic. 4. Here, the Sage, the rate-monks while living free, no effort, arise desire to benefit. He is energetic, cheerful, diligent to be beneficial. Because of enthusiasm, excitement, effort to be beneficial, benefit arises. With that profit, he was immersed, released, fall into a state of passion, discharge. This is called temptation to live, desire, euphoria, enthusiasm, effort to benefit; be profitable, become passionate, freelance and abandoned magic. 5. Here, the Sage, the rate-monks in the free life without effort, arise desire to benefit. He is not enthusiastic, not cheerful, not diligent to benefit. Because he is not enthusiastic, not cheerful, not diligent, benefit does not arise. He is not benefited, so grief, groaning, crying, banging the chest, falling unconscious. This is called libido living desire lust, not enthusiasm, not cheerful, not diligent to benefit;not to benefit, so melancholy, lament and abandon the magic. 6. Here, the Sage, the rate-monks in the free life, no effort, arise desire to benefit. He is not enthusiastic, not cheerful, not diligent to benefit. Although he is not enthusiastic, not cheerful, not diligent to be beneficial, benefit arise. With that profit, he was immersed into the state of passion, discharge. The rate-pretentious, this is called rate monks live, not enthusiasm, not cheerful, not diligent to be beneficial; be profitable, be immersed, be freed and abandon the magic. 7. Here, the Sage, the rate-monks in the free life, no effort, arise desire to benefit. He is energetic, cheerful, diligent to be beneficial. Oil for that enthusiasm, cheerful, diligent to be beneficial, benefit not arise. He is not lucrative, not melancholy, do not mourn, do not cry, do not beat chest, do not fall unconscious. The Sage, this is called rate-pretentious, living desire lust, enthusiasm, elation, effort to be benefited; no sorrow, no melancholy, and not abandon the magic. 8. Here, the Sage, there is a monk, while living free, without effort, starting to desire to be beneficial, he is eager, excited, diligent to benefit. Because he is enthusiastic, excited, diligent to be beneficial, benefit start up. With that benefit, he is not absorbed, not released, he has not fallen into deep passion, discharge. The Sage, this is called Rate-live life desire, enthusiasm, enthusiasm, effort to benefit; to be profitable, not absorbed, not released, not abandoned magic. 9. Here, the Sage, while living free, has no effort, arise desire to benefit. He is not enthusiastic, not cheerful, not diligent to benefit. Because he is not enthusiastic, not cheerful, not diligent, benefit does not arise. He is not lucrative, not melancholy, do not mourn, do not cry, do not beat chest, do not fall unconscious. The Sage, this is called the rate-desire life, not enthusiasm, not cheerful, not diligent to benefit; not to enjoy, not melancholy, do not groan, do not abandon magic. 10. Here, the Sage, the rate-monks in the free life, no effort, arise desire to benefit. He is not enthusiastic, not cheerful, not diligent to benefit. Oil for him is not enthusiastic, not cheerful, not diligent to be beneficial, promote the rise. He, with such benefits, not absorbed, not released, not into a state of passionate naked. Now, the Sage, this is called Rat-live life desire lust, not enthusiastic, not cheerful, not diligent to benefit; to be profitable, not absorbed, not released, not abandoned magic. Hey sages, there are eight classes of this person live, present in life. (VIII) (78) just enough 1. There, venerable Sariputta, monks call: - reverences, six legal achievements, monks is just enough for themselves, is enough for others. What is six? 2. Here, the Sage, rate-agility grasp the meaning in the good; is the life preserver of the dharma heard; is a reflection of the meaning of the French has been maintained; After knowing the meaning of the dhamma has been maintained; after knowing the meaning, after learning the law, practice and legal; easy-listening voice, good pronunciation, elegant speech, clarity, non-babble speech, explanation of the reasoning; It is capable of lecturing, encouraging, exhilarating, making happy joys. Achievement of this six, this the sage, rate-pedigree is just enough for themselves, is enough for others. 3. Achievement in the law, the Sage, rate-pedigree is just enough for themselves, is enough for other people. What year is it? 4. Here, the Sage, rate-accelerator does not know the meaning of the good in France; is the life of the French heard; is a reflection of the meaning of the French has been maintained; after understanding; after understanding the law, practice and legal; easy-to-hear voice; make the joy of the good fellow. Achievement in the French, the Sage, rate-pedigree is just enough for themselves, is enough for others. 5. The achievements of the four, this the sage, rate-pedigree is just enough for themselves, not enough for the other. how is four? 6. Here, the monks, rate-agility, grasp the meaning of the good; is the life of the French heard; is a reflection of the meaning of the French has been maintained; after understanding; after understanding the law, practice and legal; the voice is not easy to hear; poor pronunciation, unspoken speech, no quibble, babble speech, explanation of the lack of clarity; Not able to preach, encourage, make cheerful, make happy joys. Achievement of the four dharmas, the sage, bhikkhus is just enough for himself, not enough for the other. 7. The achievements of the four, this the sage, rate-pedigree is enough for others, not enough for themselves. how is four? 8. Here, the Sage, rate-agility grasp the meaning of the good; is the life of the dhamma has been heard; not a thinker of the meaning of life has been maintained; not after understanding; after understanding the law, practice and legal; easy-to-hear voice; good pronunciation, elegant speech, quibble, invent not babbling, explain the reason; It is capable of lecturing, encouraging, exhilarating, making happy joys. The achievements of this four, this is the Sage, rate-pedigree is enough for others, not just enough for themselves. 9. The achievements of three, this the sage, rate-pedigree is just enough for themselves, not enough for others. What is three? 10. Here, the Sage, rate-accelerator does not know the meaning of the good in France; is the life of the dhamma has been heard; is a reflection of the meaning of the French has been maintained; after understanding; after understanding the law, practice and legal; The voice is not easy to hear ... Explain the meaning of not clear; not able to preach ... to make happy the Brahmins. To accomplish this three things, the Sage, Monk is just enough for himself, not enough for the other 11. Achievement of three, this is the Sage, rate is just enough for others , not enough for yourself. What is three? 12. Here, the Sage, rate-accelerator does not grasp the meaning of the good; is the life of the dhamma has been heard; not a thinker of the meaning of life has been maintained; not a person after understanding;after understanding the law, practice and legal; easy-listening voice ... explaining the meaning; have the ability to lecture ... make the joy of the Brahmins. To accomplish this three things, the Sage, rate-monk is enough for others, not enough for himself. 13. The achievements of the two, this the sage, rate-pedigree is just enough for themselves, not enough for others. how is two? 14. Here, the Sage, rate-not pretending to be quick in the sense of good; not the person who keeps the dharma heard; is a reflection of the meaning of the French has been maintained; a person who understands meaning; after understanding the law, practice and legal; The voice is not easy to hear ... Explain the meaning of not clear; not able to preach ... to make happy the Brahmins. To achieve these two dharmas, the sage, bhikkhu is just enough for himself, not enough for the other. 15. The achievements of the two, this the sage, rate-pedigree is enough for others, not enough for themselves. how is two? 16. Here, the Sage, rate-accelerator does not know the meaning of the good; not the person who keeps the dharma heard; do not think the meaning of the French have been maintained; not a person after understanding; after understanding the law, practice and legal; easy-listening voice, good pronunciation, elegant speech, clarity, non-babble speech, explanation of the reasoning; have the ability to preach the Dharma talks, encourage, make excited, make happy the Brahmins. To achieve these two dharmas, the sage, bhikkhus is enough for others, not enough for himself. (IX) (79) 1. The monks, these eight measures that bring the rate of learning to rot. What is eight? 2. Preference for work, preferred talk, preferred sleep, congregational preferences, non-abusive behavior, lack of interest in eating, preferred communication, preferred discourse. The monks, these eight measures that bring the percentage of learning to rot. 3. Bhikkhus, these eight measures that bring the rate of learning to not go down. What is the eight? 4. Not interested in work, not preferred to talk, not interested in sleep, not interested in congregations, sheltered, tempered in eating, not interested in communication, not interested in discussion. The monks, these eight measures that bring the rate of learning to not go down. (X) (80) The eight bases for laziness and refinement 1. Beings, these eight bases are lazy. What is eight? 2. Here, monks, bhikkhus has to do, he thinks: "There is something I will have to do, but if I do, the body will be tired, so let's lie down." He lies down, not trying to be diligent to achieve what has not reached, to attain what not attained, to realize what has not yet realized. O bhikkhus, this is the first idle base. 3. Again, these monks, bhikkhus have to do. He thought: "There is something I did, because I did, tired body, so let's lie down." He lay down, not trying to be diligent to achieve what has not reached, to attain what not attained, to realize what has not yet realized. O bhikkhus, 4. Again, these monks, there is the way bhikkhu need to go. He thought, "There is a way I have to go. If I go, my body will be tired, so let's lie down." He lay down, not trying ... not yet realized. O bhikkhus, this is the third lazy base. 5. Again, these monks, there is the way bhikkhu has gone. He thought, "I went the way. Because I went the way, my body was tired, so let's lie down." He lay down, not trying ... not yet realized. O bhikkhus, this is the fourth lazy base. 6. Again, bhikkhus, bhikkhus, go begging in the village or in the town, do not receive the raw or spiritual food, as fully as desired. He thought, "I go begging in the village or in the town, do not get the raw food or the food, as full as you want. down". He lay down, not trying ... not yet realized. O bhikkhus, this is the fifth lazy base. 7. Again, bhikkhus, bhikkhus go begging in the village or in the town, receiving the raw or theological food, as full as desired. He thought, "I am begging for food in the village or in the town, receiving the rough or wholesome food as I want. Soaked in water. So let's lie down. " He lay down, not trying ... not yet realized. O bhikkhus, this is the sixth lazy base. 8. Again, here, monks, monks are slightly sick. He thought: "Now this mild illness arises in me, there is reason to lie down, so let's lie down." He lay down, not trying ... not yet realized. O bhikkhus, this is the seventh lazy base. 9. Again, this rate-rate-monks-sickness new disease, he soon recovered from the disease, he thought: "We have new illness, soon recover from disease, our body due to disease We can not stand, let's lie down. " He lay down, not trying ... not yet realized. O bhikkhus, this is the eighth lazy base. O bhikkhus, these are eight idle grounds. 10. Bhikkhus, there are these eight bases for diligence. What is eight? 11. Here, monks, monks have to do. He thinks, "There is something we will have to do, if we work, it will not be easy for us to take an interest in the teachings of the Buddha. , to attain what not attained, to realize what has not yet realized. He began diligently to achieve what has not reached, to attain what not attained, to realize what has not yet realized. O bhikkhus, this is the first ground of diligence. 12. Here, the monks, monks did a job. He thought: "I did a job, because I did the job, I could not pay attention to the teachings of the Buddha, so first of all, I started diligently, to achieve what. To attain what is not attained, to realize what has not yet realized. He started diligently to achieve ... not yet realized. O bhikkhus, this is the second hardworking base. 13. Here, the rate-monks, there is the path of bhikkhu need to go. He will think: "I will need to go the way, because I go the way, it is not easy to pay attention to the teachings of the Buddha ... First, I start diligently ... to realize what has not been enlightened ". He started diligently to achieve ... not yet realized. O bhikkhus, this is the third hardworking base. 14. Here, bhikkhus, bhikkhus has gone the way. He thought: "I went the way, because I went the way, I could not think of the teachings of the Buddha, so let's begin diligently ... to realize what has not yet enlightened. " He started diligently to achieve ... not yet realized. O bhikkhus, this is the fourth hardworking base. 15. Here, monks, bhikkhu when begging in the village or in the town, do not receive the raw and kind food as fully as desired. He thought, "I go begging in the village or in the town, do not get the rough or kind food as you want, my body (so) is light, can tolerate. Let's start diligently ... to realize what has not yet been realized. " He started diligently to achieve ... not yet realized. O bhikkhus, this is the fifth hardworking base. 16. Here, monks, monks when begging in the village or in the town, receive the rough and kind food as fully as desired. He thought, "I am begging for food in the village or in the town, getting the raw or kind food that I want. ... to realize what has not been realized. He began diligently ... not yet realized. O bhikkhus, this is the sixth hardworking base. 17. Again, these monks, monks from a minor disease. He thought, "This mild disease is in me, and this is happening: this disease can grow in me, so first of all, let's start diligently ... not yet realized." O bhikkhus, this is the seventh hardworking base. 18. Again, the rate-rate-rate-pretending to recover from illness, he soon recovered, he thought: "I just recovered from disease, healing soon. So first of all, let's start diligently to achieve what has not been achieved, to attain what has not been attained, to realize what has not yet been realized. " He began to diligently, to achieve what has not reached, to attain what not attained, to realize what has not yet realized.O bhikkhus, this is the eighth practitioner base. O bhikkhus, there are these eight diligent grounds.
IX. Mindfulness
(81)1. When mindfulness is not attained, bhikkhus, with the person who has no clear awareness, goes to destruction. When you do not have this, the rate-rate, with the lack of precious, control the base to destroy.When there are no grounds, with the lack of control over the base, the world goes to destruction. When there is no world, with the lack of the world, right concentration to destroy. When the right concentration is not available, with people without right concentration, true knowledge comes to destroy. When the knowledge is not true, with the lack of knowledge as truth, boring, separation to go to destruction. When the boring, ly no greed, with the lack of boring, glasses, liberation of knowledge to destroy. For example, the bhikkhus, a tree without branches and leaves, the nursery of the tree does not go to the citrus wall, bark, tree, tree roots do not go to the wall. Also, bhikkhus, When mindfulness of mindfulness is present, the person with right understanding, full of awareness. When you are present, the rate-rate, with people full of precious, tame the base, go to full. When the domination of the presence, with the full control over the base, the gender comes to full. When the precepts are present, with the full of precepts, right concentration comes to full. When the right mind is present, with the right concentration, knowledge as true comes to full. When true knowledge is present, with full knowledge as real, boring time, glasses to go to full. When bored, glasses are present, with full of boring, glasses, liberation of knowledge go to full. For example, the bhikkhus, a tree with branches and leaves, the nursery and the core of the tree to reach the citadels, bark, tree and core to reach the wall. Likewise, bhikkhus, when mindfulness of awareness is present, (II) (82) Supposedly Punniya 1. Then venerable Punniya go to Bhagavan, after arriving ... Sit down side, venerable lord Punniya: - Buddha, so what's so charming what , when Sun Buddha lecture, when the Buddha did not lecture? 2. - Punniya, monks have faith, do not go to the audience, the Sun does not have a sermon. When monks have faith and go to the audience, so the Buddha has a sermon. Punniya, bhikkhus have faith, have to go to the auditorium, but there is no servant, the servant but do not ask ... have asked but do not disobey ... have ears to hear French, but not French Life expectancy ... hearing the life expectancy but not thinking about the meaning of the life expectancy is ... have thought the French life, but after knowing the meaning, after learning the law, not practice and legal. The Sun did not lecture. When this, Punniya trust, have come to the audience, have a servant, have asked, have a headset, have a legal life, have thought the meaning of the French life, after knowing the meaning, after knowing French, legal practice and customary law, so, Tathagata has sermon. Achievement of these dhammas, this Punniya, certain As Lai sermon. (III) (83) The Roots of Things 1. - If the pagans come, ask: "Sage, all what is the basis of all things? All things are made to do the beginning? All what is the place to gather? All the things to do as the top? All the things to do increase? What do the roots of the tree? " Asked, what kind of monks, teachers, do you answer to these pagans? 2. - The Sun, for us, the Dharma as the basis for the Sun, as the leader, to the world as a shelter. Instead, White Sun, the theory of the meaning of this speech. After listening to the Blessed One, the bhikkhus will live. - So, monks, listen and clever, I will preach. - Yes, White World. The rate of bhikkhus meet the Sun. The Buddha said as follows: 3. - If bhikkhus, if any of the pagans, ask, "What are all the basics of the Dharma Masters? All things take place as a gathering? All what to do as the top? What all things to do increase? Asked this, the monks, the teacher replied as follows: "Be gentle, the French take the base, all the French get the idea to cause birth. All the French as a gathering place. All the French as the top. Asked this, monks, please answer such foreigners. (IV) (84) Stealing Sale 1. - Achievement of eight parts, the monks, large thieves quickly go to the same line, do not last long.What is eight? Beat people not beat, steal nothing left, kill female, rape young girls, abuse the monk; violating the king's treasury; work too close to home, and do not hide hiding. Eight of this section, the monks, the big thief to go to the same line, do not last long. 3. Achievement of eight parts, the rate-monks, large thieves do not quickly go to the same line, long-term survival. What is eight? 4. Do not beat people do not beat, what theft has left, do not kill women, do not rape girls; Do not abuse the monk, do not violate the treasures of the king, do not work too close to home, and cleverly hide. Eight sections of this section, the bhikkhus, a thief does not rush to the same line, long life. (85) Sa-Mon people 1. - Sa-subject, the rate-rate, is synonymous with the Tathagata, Arahant, Siddhartha. Ba-la-subjects, the rate-rate, is synonymous with the Tathagata, Arahant, Chief Justice. This level, the monks, is synonymous with the Tathagata, Arahant, the Chief Justice. Medicine is synonymous with the Tathagata, the Arahant, the Enlightened One. The divisive, the bhikkhus, is synonymous with the Tathagata, the Arahant, the Enlightened One. Brahma, the bhikkhus, is synonymous with the Tathagata, the Arahant, the Enlightened One. The liberation, the rate-bhikkhus, is synonymous with the Tathagata, the Arahant, the Enlightened One. What is achieved,(86) Martyrs 1. One time, the Blessed One was walking among the people of Kosala with them, and went to a Brahmin village of the Kosala people named Icchangangala. There, the Blessed One resides in Icchangangala, in the forest of Icchangangala. 2. The brahmins who lived in Ikchangangala heard: "Gotama, the Prodigal, came from the Shakyamuni family, who arrived in Icchangangala, in Icchangangala, in the forest of Ikchangangala, The following beautiful gospel is transmitted to Satma Gotama: "He is the Blessed One, Arhat, Perfect Enlightened One, Good One, Supreme Master, Supreme Master Ching Hai, Supreme Master Ching Hai , Thien Nhon Su, Buddha, the Sun ... Lân thay, if the audience is an A-la-dan so. "Then Ba-la-subject owner after the night was full, bring a lot of things. go to Icchangangala, after arriving, standing at the door talking loudly making noise 3. At that time, Naga Sun is the attendant of the Sun. Then the Sun told Naga Sun worshiper: "Hey, Nita, who is loud, high-pitched fish, with large piles of fish? They were the brahmins of the house in Ikchangangala, standing at the entrance, carrying a lot of soft and soft foods for the Blessed One and the Sangha. - Hey, Nietta, I have no connection with fame, and fame has nothing to do with me. Hey Nita, those who find it difficult, find the fatigue, find the cost of security, long distance, peace, the right mind that I found not difficult, find not tired Hard work, find no fee, let them enjoy life like feces, lucid, lucid, revered, reputation. - Lord Buddha, now the Sun to accept it! Please accept it. Lord Buddha, now the World Honored. At that place, the brahmins in the town and in the country will also come to mind toward him. For example, it rains heavily, and rain is flowing along the slope. Also, the Blessed One, where the Blessed One will go, at that place, the brahmins in the town and the country will also come, with his mind toward Him. Why?Lord of the Sun, due to the virtues and wisdom of the Exalted. - Hey, Nita, I have no connection with fame and fame has nothing to do with me. Hey Nita, those who find it difficult, find are tired, find the cost of peace, remote separation, peace, sense of touch; And I, I have found it not difficult, find not tired, find not wasted, let them enjoy life like feces, lucid, lucid, revered, reputation. Hey Nita, some gods find it difficult, find the fatigue, find the cost of security, distant, peaceful, righteous thought, which I, I have found is not difficult. Towel, find no fat, find no fee. Hey Nita, when the masters meet together, gather together, live attentive attention in the life of the congregation, My thought as follows: "Indeed, these Venerable My find it difficult, find tired, find the cost of security, long distance, peace, the right mind; And I, I have found no fee for security, distant, peaceful, right mind. So my worshipers gather together, gather together, live in the center of their lives. " 4. Begita, when I see the rate, pretending to play with each other's fingers. Hey Nita, I think the following: "Indeed, these Prophets of mine find it difficult, find the fatigue, find the power of security, distant, secluded, And Ta, I have found ... right mindset, so my worshipers just playing with their fingers poked at each other. 5. Here, here, Nāgita, when we see the rate of bhikkhu after eating until satisfied, until the belly can be held, then live attentive to lying down, touching about touching, sleeping back then , Nígita, I think the following: "Truly, these vets find it difficult, find the fatigue, find a feeble security, distant, peaceful, The time is not difficult, proof is not tired, proof is not worth the strength of security, long distance, peacefulness, righteous thoughts, because the worshipers, after eating until satisfied. Satisfaction, until the abdomen can be accommodated, then live to focus on lying down, touching about, touching sleep. 6. Here, this Nígita, when we see Bhikkhu residing at the end of the village, is sitting in meditation. Hey Nita, then I think: "Now the gardener will come to disturb, or a novice will stop him from meditating."Therefore, this Nígita, I do not welcome that rate-place in the end of the village. 7. Here, this Nígita, I saw a Rat-dweller in the forest sitting in the forest. Hey Nita, I think the following: "Now this author, when the deduction is sleepy and tired, will intention to think of forests and live one's mind." Therefore, this Nita, I rejoice with him who lives in the forest. 8. Here, this Nígita. We see the rate of living in the forest is sitting in the forest is not meditation. Hey Nita, I think the following: "Now, this Venerable monk will meditate is not meditation, and will protect the mind has been meditated." Therefore, this Nita, I rejoice with him who lives in the forest. 9. Here, this Nígita, I see monks sitting in meditation in the forest. Hey Nita, I think the following: "This Venerable Monk will liberate the mind that has not been liberated or will defend the liberated mind."Therefore, this Nita, I rejoice with the rate of living in the forest. When this, Nígita, I go on the road, do not see anyone in front or behind, this Nígita, then, I feel good until the matter, urinal. (Vii) (87) Binh Bat 1. - If you want, they can rise up the bowl of a male practitioner achieved eight dharmas. What is eight? 2. Try to bring harm to bhikkhus, try to bring disadvantage to the bhikkhu, try to chase the bhikkhu not to stay in, criticize the rate of bhikkhu, disgraced between the rate-bhikkhu, the destruction of the Buddha, destroy the French, destroy the increase. Monks, if you wish, can rise up the bowl of a practitioner of eight attainments. 3. Bhikkhus, if desired, they can rise up the bowl of a male practitioner achieved eight dharmas. What is eight? 4. Do not try to bring harm to the rate-monks, do not try to disadvantage the monks, stay in residence, do not try to chase the rate-monks, not taunted criticism rate , do not marry the rate-rate, praised the Buddha, praise the French, praised them increase. The monks, if they want, they can rise up the bowl of a male practitioner achieved eight dharmas. (88) Ref. 1. - For the male layman to achieve eight dharmas, bhikkhus, if bhikkhu want, can say the objection. What is eight? 2. Try to bring harm to the landlord, try to bring disadvantage to the landlord, scolded criticize the landlord, made a break between the landlord, destroy the Buddha, destroy the French, defamation We raise, see him at the unworthy place. For male practitioners to achieve eight dharmas, bhikkhus, if bhikkhu want, can say the objection. 3. For male practitioners to achieve eight dharmas, bhikkhus, if bhikkhu want, can say the word arbitrary.What is eight? 4. Do not try to bring harm to the landlord, do not try to disadvantage the homeowners, not scolded criticize the landlord, do not break the house, praised the Buddha, praise France, praised them, see him in the right place. For the male practitioner to accomplish this eight dharmas, bhikkhus, if bhikkhu want, can say the word arbitrary. (IX) (89) Forcible Penalty 1. - For bhikkhu attained eight dharmas, bhikkhus, if they want to increase, they can raise charges against Yemen. What is eight? 2. Try to bring harm to the landlord, try to bring disadvantage to the landlord, make a break between the landlords, destroy the Buddha, destroy the French, destroy them, do not fulfill the promise. Legal for the homeowners. For rate-eight achievements, this rate, if they want to increase, they can raise charges against Yemen. 3. For bhikkhus attainment of eight dharmas, bhikkhus, if they want to increase, they may release the charge of the prisoner. What is eight? 4. Do not try to bring harm to the landlord, do not try to disadvantage the landlord, do not try to divorce the landlords, not destroy the Buddha, do not destroy the French, do not destroy them Raise, fulfill the Fa-rectification promise to the hosts. For rate-eight achievements, this rate, if they want to increase, they can release the charges against the defendant. (X) (90) Righteous Action 1. - Monks, with bhikkhus have been charged with the crime of Melancholy, the right conduct with him, according to eight Dharma: do not allow him to point out, do not let the minister down, not allowed to say anything to bhikkhus approved oil, do not allow the bhikkhuni religion, do not enjoy the decision They are not allowed to be placed in a particular position, not allowed to return to their original positions for any reason. The rate-monks, with monks have been charged with the crime of Melancholy, the right action with him according to these eight. (90b) Some of the women of Bojjha, Sirimà, Padumà, Sudan, Manujà, Uttarà, Muttà, Khemà, Somalia, Cundì Bimbì, Sumanà, Mallikà, Tissà, mother of Tissà, Sonà, mother of Cunda Sonà, Uttarà, mother of Nandà, Visàkhà, mother of Migāra, lay women of Khujjuttarà and Sāmavatì, Suppavàsà, woman of Koliya, laywoman Suppiyà, mother of Nakula.
X. Desire.
(1)1. - Monks, to win tri craving, eight French should practice. What is eight? 2. Right knowledge, right thinking, right speech, right action, right livelihood, right effort, right mindfulness, right concentration. Monks, want to win tri craving, these eight Dharma need to practice. (1) Win mediating (2) 1. - Monks, want to win lust, eight dharmas need to practice. What is eight? 2. An internal color visualization, see the foreign color is limited, beautiful bad. He realizes that "After winning, we know, we see." That is the first victory. 3. An internal color visualization, see the type of foreign identity is not limited, beautiful bad. He realizes that "After winning, we know, we see." That is the second victory. 4. An inner-minded omnipotent, see the type of foreign color is limited, beautiful bad. He realizes that "After winning, we know, we see." That is the third victory. 5. An innitiative contemplation in the interior, see the immeasurable variety of beautiful colors. He realizes that "After winning, we know, we see." That is the fourth victory. 6. An invisible meditator in the interior, see the colors of blue, blue, green, blue, blue. He realizes that "After winning, we know, we see." That is the fifth victory. 7. An inner-minded contemplative of the inner, see the yellow color, yellow, yellow, yellow light. He realizes that "After winning, we know, we see." That is the sixth victory. An invisible meditator in the interior, see the red color, red, red, red light. He realizes that "After winning, we know, we see." This is the seventh victory. 9. A pure inner contemplation of the inner, white, white, white, white light. He realizes that "After winning, we know, we see." That is the eighth place. Monks, want to win tri craving, these eight Dharma need to practice. (III) (3) Thang Tranh Ai (3) 1. - Monks, want to win tri craving, these eight dharma need to practice. What is eight? 2. Self-identity, see the color, visual identity is colorless, see the color identity; focus on thinking (identity is) net. Except for the totality of thought, the negativity of the opposites, no attention to the difference with thinking "nowhere is boundless, they and non-boundless, with thinking" consciousness is boundless, proof and immortal. Beyond the absolute Consciousness of the land, with the thought of "nothing", they and the inhabited possession of the land. Out of total ownership of the country, witness and non-ideal non-ideal country. Out of completely non-ideal non-ideal thinking, evidence and residence Killing life. Monks, want to win tri craving, these eight Dharma need to practice. (IV) (4) Cause - Want to touch covetous ... want to eradicate craving ... want to end craving ... want to eliminate craving ... want to destroy craving ... want lovers craving ... want to kill craving ... want to eliminate craving ... want to abandon craving, these eight dharma need to practice. (V) (5) Other Dharma - To the yard ... to the si ... to the anger ... to the hatred ... to the false ... to the brain ... For jealousy ... for blending ... for maneuver ... for betrayal ... for the perverse .... for the floating powder ... for the sake. For the rising su ... for the passion ... Want to win tri discharge ... want to tri ... want to kill ... want to end ... want to eliminate ... want to destroy kill ... want to glass ... want to kill ... want to eliminate ... want to eradicate the eight, this need to practice. END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.24/11/2018. |
No comments:
Post a Comment