Chapter VIII - Eight DHARMA.
IV. Thicknesses
(I) (31) The father (1)1. - These monks, there are eight alms. What is eight? 2. Someone comes to give alms; for fear, to give; He thought, "He gave me gifts, because he thought," He will give me gifts. "Giving is good," giving alms; I think, "I cook, these people do not cook, I really do not deserve to be cooked for people not cooked, I think: "Because I give this gift, good voice is transmitted", giving alms; because of seriousness, equipped with the heart, should be given. O bhikkhus, there are eight alms. (II) (32) Father (2) Faith, good and good(III) (33) Fundamental to Dumplings 1. - Monks, there are eight bases for giving. What is eight? 2. For love should give alms; for the anger should be given; for foolishness should give alms; for fear of giving; He thought, "Before the ancestors gave alms, before they did, I did not deserve to be the one for this tradition to be abandoned." I think: "After giving this gift, when the body of the common body, will be born beast, heaven, this world" should give alms; I think: "When I give this gift, the mind is pure credit, joy, joy is born" should give; To be serious, equipped with the heart, should give. O bhikkhus, there are eight bases for this gift. (IV) (34) Plot of field 1.- Now, monks, the seeds are planted in the field of eight parts of the field is considered a large fruit, not a large sweet, not a place of prosperity. What are the eight parts? 2. Monks, here the field is convex up and down, full of stones and stones, salty soil, no depth, no water, no flowing water, no flowing water have a dike. Thus, the monks, the seed is planted in the field to accomplish eight parts are considered fruitless, not great sweet, not the place to prosper. Likewise, these monks, alms between the Sa-subject, Ba-la-subjects achieved eight parts, no big fruit, no big benefit, no big vibration. What are the eight parts? 3. Here, the monks, the Sa-subject, the Brahmins have wrong views, wrong thinking, evil, evil, evil, evil, evil thoughts, evil. Thus, the monks, generosity between the Sa-subject, Brahman-eight accomplishments, no fruit large, no big benefit, no big vibration. 4. Bhikkhus, the seed is planted in the field of eight parts of the field is considered to have large fruit, has a large sweet, is a prosperous place. What are the eight parts? 5. Bhikkhus, here the field is not protruding, it is full of stones and stones, it has no saline soil, it has deep water, there is a place where water flows, have a dike. Thus, bhikkhus, the seed is planted in the field of eight parts of the field is considered to have large fruit, has a large sweet, is a flourishing place. Likewise, these monks, generosity between the Sa-subjects, brahmanas accomplished eight parts, large fruit, great benefits, great brightness, great vibes. What are the eight parts? 6. Here, the monks, the Sa-subject, the Brahmin has right view, right thinking, right speech, right action, right livelihood, right effort, right mindfulness, right concentration. Thus, the monks, generosity between the Sa-subject, Brahman-scored eight parts, great fruit, great benefits, great brightness, great vibes. When the fields are full(V) (35) Life Born of the Buddha 1. - Monks, there are eight births by giving. What is eight? 2. Here, the bhikkhus, there are generosity for Sa-al or Ba-la-subjects with food, drinks, cloth, vehicles, wreaths, incense, oil, shelter, shelter the torch. He gives alms and expects fruit. Seeing the great slaves or the great brahmins, or the rich, well-off, full-fledged, five-year-olds, he thought, "Hopefully, after the body of the common body, be born with the great assassin, or with the great Brahmin, or with the rich owner. He who is so mindful, so centered, so mindful, his mind turned to paralysis, not practice the upper direction, after the body of the common body, was born with the rich assassin , or to Brahmins, or to rich landlords. I say, "He is the preceptor, not the evil one." O bhikkhus, 3-4. Here, the bhikkhus, there are generosity for Sa-or Ba-la subjects with food, drinks, cloth, vehicles, wreaths, incense, oil, torch. He gives alms and expects fruit. Hear that: "Four Heavenly Kings live long, have rich colors, are more peaceful," he thought as follows: "Hope that when the body is together, being born with gods in the Four Heavenly King. With the gods in the heavenly Thirty-three ... with the gods in Heaven realm ... with the gods in Heaven-Heaven ... with gods in the heaven of heaven ... with gods in the heavenly realm of self-nature in heaven ... "That man's mind so, so mindful, so mindful, his mind turned to paralysis, not practice the upper direction, after the body Together, born with the gods in the realm of four divine heaven ... in the realm of Tha liberation in heaven, or with the great Brahmin, or with the rich owner. I say, "He is the preceptor, not the evil one." O bhikkhus, the guardian of success, because the mind is pure. 5. Here, the monks, there are generosity for Sa-subject, brahman with food, drinks ... Hearing that: ": The gods in the Pham they live long, there are "I hope that .." .... or with the rich owner, I said: "He is the guardian of the world, not evil people. gender, is a glass of greed, is not a greed. "Monks, who keep the precepts success, because the mind to the pure. This is the rate of Bhikkhus-eight, this is the eight Dharma-born Dharma. (VI) (36) Blessed Kamma 1.- Here, monks, there are three basic blessings. What is three? 2. Basic blessing by donation, basic blessing by virtue, the basis of blessed by the practice. 3. Here, the bhikkhus, who have the basic class of blessing by alms on a small scale, base blessing by virtue on a small scale, basically blessed by the practice on a regular basis. Small tissue. He, after the general body, was born unlucky. 4. Here, the bhikkhus, the basic human beings who do the blessings of generosity on a medium scale, basically blessed by virtue on a medium scale, do not achieve the basis of blessed cultivation. . He, after the general body, was born as a lucky person. 5. Here, the bhikkhus, who have the basic human right to bless the alms on a large scale, fundamentally blessed by virtue on a large scale, but do not achieve the basis of blessing due to practice He, after the body of the common body, was born with the gods in Tam Thien Tam. Here, the bhikkhus, the Sakka Master after doing so much of the blessings of generosity, after doing a lot of virtue of virtue, overcome the four heavenly king over ten points: longevity Heaven, the color gods, peace of the gods, the gods, the superior gods, natural beauty, natural grace, bias, natural contact. 6. Here, the bhikkhus, who have the basic human right to bless the alms on a large scale, basically made blessings by virtue on a large scale, but did not achieve the basis of blessing due to practice He, after the body of the common body, was born with the gods in Tam Thien Tam. Here, the monks, the Sakka Master after doing so much of the blessings of generosity, after doing so many basic blessings of virtue, to cross the gods in Tàvatimsa on ten points: longevity Devotees, gods of the gods, peace of the gods, the gods, the higher the gods, natural beauty, natural beauty, bias. 7. Here, the bhikkhus, who have the basic human right to bless the alms on a large scale, fundamentally do blessings on a large scale, but do not achieve the basis of blessing due to practice He, after the body of the common body, was born with the gods in Yma heaven. Here, the bhikkhus, the Siddhartha Emperor after doing so much of the blessings of generosity, after doing so many basic blessings of virtue, over the gods in Yama on ten points: longevity gods, ... bias, natural contact. 8. Here, the bhikkhus, who have the basic human right to bless the alms on a large scale, fundamentally do blessings on a large scale, but not achieve the basis of blessing due to practice He, after the body of the common body, was born with celestial beings in Tusita heaven. Here, the bhikkhus, Santusità Santosità, after doing so much of the blessings of generosity, after doing a lot of virtuoso virtue, to overcome the gods in Tusità on ten points: age life of the gods, ... bias, natural contact. 9. Here, the bhikkhus, who have the basic human right to bless the alms on a large scale, fundamentally blessed by virtue on a large scale, but do not achieve the basis of blessing due to practice He, after the body of the common network, was born with the gods in the land of nature. Here, the bhikkhus, the Sunimmita Sunni, after doing so much of the blessings of generosity, after doing so many basic blessings by virtue, to cross the gods in the land of ten times over : longevity gods, ... bias, natural contact. 10. Here, the bhikkhus, who have the basic human right to bless the alms on a large scale, basically do blessings on a large scale, but do not achieve the basis of blessing due to practice He, after the body of the common body, was born with the gods in the Tha self-nature. Here, the bhikkhus, the emperor Vasavattì, after doing so much of the blessings of generosity, after doing so many basic blessings by virtue, over the gods in the Sacred Self in Heaven Ten points: longevity gods, ... bias, natural contact. O bhikkhus, there are three basic blessings. (VII) (37) The Noble One (1) 1. - These bhikkhus, there are eight alms of the foot. What is eight? 2. Give clean items; for the magical thing; on time; for adaptation; give with care; for always; mind to be pure; after being happy. O bhikkhus, there are eight alms of this deity: Clean and try(VIII) (38) Human beings (2) 1. - Monks, steppe birth in any family, bring benefits, happiness, peace for many people; bring benefits, happiness, peace for parents; bring benefits, happiness, peace for his wife and children; bring benefits, happiness, peace for servants, employees; bring benefits, happiness, peace to friends; bring benefits, happiness, peace for the lost spirit; bring benefits, happiness, peace for the king; bring benefits, happiness, peace for the gods; bring benefits, happiness, peace for Sa-subject, Ba-la-subjects. 2. For example, bhikkhus, a great rain that makes all kinds of crops are fully accomplished, bring benefits, happiness, peace to many people. Likewise, bhikkhus, the rank of kinsman born in any family, brings benefits, happiness and peace to many people; bring benefits, happiness, peace for parents; bring benefits, happiness, peace for his wife and children; bring benefits, happiness, peace for servants, employees; bring benefits, happiness, peace to friends; bring benefits, happiness, peace for the lost spirit; bring benefits, happiness, peace for the king; bring benefits, happiness, peace for the gods; bring benefits, happiness, peace for Sa-subject, Ba-la-subjects. Sake many(IX) (39) Source of water Public Germany 1.- This monks, there are eight sources of water merit, is a source of good water, food for peace and peaceful life, heaven, leading to kind, happy, happy, happy, peaceful. What is eight? 2. Here, the bhikkhus, the holy disciples take refuge in the Buddha. Monks, this is the first source of water, the source of good water ... happy, peaceful. 3. Again, these monks, holy disciples take refuge in the Dharma. Monks, this is the source of water merit Monday, the source of good water ... happy, peaceful. 4. Again, these monks, the Holy Disciples take refuge. Monks, this is the third source of water, the source of good water ... happy, peaceful. 5. Bhikkhus, this year of generosity, the great gift, known as the primordial, is known for a long time, known as ancient tradition, before no chaos, The future is not chaos, not the monks, Brahmins are despised. What year is it? 6. Here, the monks, Holy Disciples pass away killing, abandoned killing. The monks, the holy disciples abandoned killing, giving no fear for countless beings, giving no hatred for countless beings, giving no harm to countless beings; Without the fear, no hatred, no harm, he will be shared countless fearless, no hatred, no harm. The monks, this is the first alms, the great alms, is known as the primordial, is known for a long time ... not be subjected to the Brahman, brahmins are despised. The monks, this is the fourth source of water, the source of good water ... lead to kindness, joy, pleasure, happiness, peace. 7. Again, these monks, the Holy Disciples take away the donation, give up the donation for ... Not the monks, this is the second gift, the great gift, .. This monks, this is the fifth source of water, the source of good water ... lead to kindness, joy, pleasure, happiness, peace. Again, this bhikkhu, the disciple discontinues the misconduct in the sex, renunciation of sexual misconduct in the sex ... O bhikkhu, this is the third gift, the great gift, .. This monks, this is the source of the sixth merit, the source of good water ... leading to kindness, joy, gladness, happiness, peace. Again, these monks, the Holy Disciples, go out of their way to lie, to give up lying ... This monk, this is the fourth gift, the great gift, ... bhikkhus, This is the seventh source of good water. It is a good source of water. It leads to good, happy, happy, happy and peaceful life. Again, these monks, holy disciples drunk wine drunk yeast, wine cooking, abandoned wine drunk enamel, wine cooking. The bhikkhus, the saintly Disciples indulgence drunk wine enamel, wine cooking, abandoned drunk wine yeast cook, give no fear for countless beings, give no hatred for countless beings , giving no harm to countless beings; no fear, no hatred, no harm, he is shared countless fearless, no hatred, no harm. The monks, this is the fifth charity, the great daddy, known as the primordial, is known for a long time ... not the contempt of Brahman, Brahmins. This monk, this is the eighth merit source, is the source of good water ... lead to kindness, joy, pleasure, happiness, peace. The monks, there are eight sources of water merit, the source of good water, food for peace and peacefulness, the results of heaven, leading to loving, happy, , happiness, happiness. (X) (40) Very Light 1.- Be -born monks, being practiced, made full, go to hell, lead to the type of birth, leading to the realms of evil . The lightest of the slaughter is to be human with short life. 2. Bhikkhus, take the do not be done, be practiced, be made full, go to hell, lead to the kind of birth, leading to the realms of evil. The very light feathers of the donkeys are considered to be human with property damage. 3. Bhikkhus, the misconduct in the sex is done, is practiced, is made fullness, brought to hell, brought to the kind of birth, led to the realms of ghosts. The extremely mild fevers of sexual misconduct in the sexes are made with the resentment of the enemy. 4. Bhikkhus, lied to be done, to be trained, to be full, to hell, to the kind of birth, to the realms of ghosts.The slightest diversion of lies is to be made false accusers. 5. Bhikkhus, say double-edged speech, is practiced, made abundant, brought to hell, brought to the kind of birth-born, led to the realms of ghosts. The mildly tongue-tongue of double-tongue is made up of people with broken friends. 6. Bhikkhus, said evil is done, is practiced, is made full, brought to hell, brought to the kind of birth, brought to the realms of ghost. The mildest of the evil sayings is to be human and to hear the voices are not willing. 7. Bhikkhus, say frivolous, is done, is done, is made abundant, brought to hell, brought to the kind of birth, leading to the realms of ghosts. The very mild feather of speaking frivolous is to be human and to hear the words difficult to accept. 8. Bhikkhus, drink wine yeast, cooking wine, is made, is practiced, is made full, go to hell, brought to the kind of birth, led to the realms of ghosts. The very mild feather of drinking wine, cooking wine is made mad with mind.
About the Day About
(I) (41) The Precepts1. Thus have I heard: At one time, Bhagavan residing in Jetanava Savavatthi, Anathapindika his garden, there Bhagavan called monks "Hey monks" "The Blessed One". The rate of bhikkhus meet the Sun. The Buddha said as follows: 2. - Monks, eight days of boys achieved eight parts, practiced at the time of great fruit, great benefits, great brightness; there is big change. How, monks, is the day boys achieved eight parts, are practiced at the time have great fruit, great benefits, there are brilliant; Are there big variations? 3. Here, the monks, the Holy students think as follows: "Until the end of the life, the Arahants at the end of the killing, abandonment of killing, the staff, the sword I have compassion for the happiness of all living beings and beings. I have compassion for the happiness of all sentient beings and beings, and for this part, I follow the Arahant, I will practice the world. " This is the first part to be accomplished. 4. "Until the end of the life, the Arahants get their hands free, only the things given, only the things given, pure life, no robbery. and today, we also take away the donations, only the things given, only the things given, pure life, no robbery, for this part, I follow the example of the la We will practice the day boys. This is the second section to be accomplished. 5. "Until the end of the life, the Arahants of the Phra Happiness, the virtue, the shirk, the shirk, today. "I am the Arahant, I will practice the day of samsara." This is the third part to be accomplished. 6. "Until the end of life, the arrogant sayings, to give up lying, to say honest words, y only truth, sure, reliable, untruthful. This night and today, we also cut off the lie, give up the lie, say the truth, just the truth, sure, trustworthy, unthinkable. Arahant, I will practice the day of the world. " This is the fourth section to be accomplished. 7. "Until the end of their lives, the Arahants desperately drank yeast, wine, wine, wine, wine, wine ... Today, this night and today, Drunk men endure wine, abandoned enamored wine, wine, cooking, with this part, I follow the Arahant, we will practice the day boys. This is the fifth part to be achieved. 8. "Until the end of the day, the Arahants eat one meal a day, do not eat at night, give up eating at night, give up on the noon meal. Take one meal a day, do not eat at night, give up eating at night, give up the food of the time, with this part, I follow the Arahant, I will practice the day of the world. This is the sixth section to be completed. 9. "Until the end of life, the Arahants abandoned to go to see dancing, singing, music, drama, wreaths, aromatherapy, oil and fashion. and to this day, I also give up watching dances, singing, musicals, wreaths, perfumes, oils and fashions.For this part, I follow the A- We will practice the day boys. This is the seventh section to be accomplished. 10. "Until the end of the life, the elders of the Arahants, without high beds, big beds, give up without the use of high beds, big beds. We do not use the high beds, the big beds, the high beds, the high beds, the high beds, and with this part, we will follow the Arahant's example. This is the eighth section accomplished. The monks, days of the boys achieved eight parts are practiced like that, when the fruit is big, has great benefits, has great brightness, has great variation. (II) (42) Day of Precepts 1. - Monks, the day of the eight parts of the boys, is practiced at the time of great fruit, great benefits, great brightness; there is big change. How, this is the rate-pedigree, the day boys achieved eight parts, is practiced at the time of great fruit, great benefits, great brightness; Are there big variations? 2-3. ... ( This is the eighth part of the Sutra. ) - This is the eighth part, the time has great fruit, great benefits, great brightness; there is big change. How come is the big fruit? How come is the big benefit? How come is the brilliant? How come is the big change? 4. For example, the monks, some of whom imprisoned the ruler over these sixteen great nations, were filled with seven treasures, such as Anga, Magadha, Kàsìkosala, Vajjì, Cetì, Vamsà, Kurù, Pancàlà, Macchà, Sùrasenà, Asska, Avantì, Gandhàrà, Kambojà. But this sovereignty is not equal to the sixteenth of a day of the eight parts of the achievement. Why? Small, this monks, is the right of man, comparable to gods happiness. 5. Fifty years of a person's life, these monks, one night a day of divine beings divine. Thirty nights of the night made a month, twelve months of that month made a year. Fifty years of the gods of the year as the life of four gods divine heaven. This event occurs, the rate-monks: "Here, there are women or men, after practicing the male lineage achieved eight parts, after the body of the common body, was born with the letter Heaven Four Heavenly King. Thus, we say: "Small things, these monks, is the right of humankind, compared with the happiness of the gods." 6. One hundred years of one's life, the rate of monks, one night a day of heavenly gods thirty-three. Thirty nights of the night made a month, twelve months of that month made a year. A thousand years of the gods of that year make up the life of Heavenly Heavenly Thirty-three. This event occurs, the rate-monks: "Here, there are women or men, after practicing the day the boys achieved eight parts, after the body of the common body, was born with Divine Heavenly Thirty-three. Thus, we say: "Small things, these monks, is the right of humankind, compared with the happiness of the gods." 7. Two hundred years of a person's life, this monks, one night a day of heavenly gods Yama. Thirty nights of the night made a month, twelve months of that month made a year. Two thousand years of the gods of that year make up the life of Heaven gods Yama. This event occurs, the rate-monks: "Here, there are women or men, after practicing the day the boys achieved eight parts, after the body of the common body, was born with Heavenly Heaven Yama ". Thus, we say: "Small things, these monks, is the right of humankind, compared with the happiness of the gods." Four hundred years of one's life, the rate-monks, one night a day of heavenly gods Tusita (Where-Export).Thirty nights of the night made a month, twelve months of that month made a year. The four thousand years of the gods of that year make up the celestial life of the heavenly god Tusita. This event occurs, the rate-monks: "Here, there are women or men, after practicing the day the boys achieved eight parts, after the body of the common body, was born with gods of heaven Tusita ". Thus, we say: "Small things, these monks, is the right of humankind, compared with the happiness of the gods." Eight hundred years of a human life, the rate of bhikkhus, one night a day of the Divine Heavenly Heaven.Eight thousand years of the gods of the year as the life of the heavenly gods. This event occurs, ... with happy gods. " Sixteen hundred years of a person's life, the monks, one night a day of celestial gods Sets the Self. Thirty nights of the night made a month, twelve months of that month made a year. The sixteen thousand years of the gods of that year as the life of heavenly gods Saving the Self. This event occurs, the rate-monks: "Here, there are women or men, after practicing the day the boys achieved eight parts, after the body of the common body, was born with Thus, we say: "Small things, this monks, the right of human beings, compared with the happiness of the gods." Do not take the wrong kind(III) (43) Visakha 1. At one time, the Blessed One stayed in Sàvavat, in the city of Main, the mother's palace of Migàrà.Then Visàkhà, mother of Migàrà went to the Blessed One; After arriving, pay homage and then sit down one side. The Blessed One said to Visàkhà, Mārààà's mother was sitting on one side: 2. Visakha, the full day of the eight-year-old boy was practiced, the time was great, the benefits were great, there was great change. big like ... (like business 42 with the whole shelf, with the necessary changes). (IV) (44) And Settha 1. At one time, the Exalted One dwelt in Vesali, in Mahāvana, the house was pointed, and the male layman Ahttha went to the Exalted One. After arriving, pay homage and then sit down one side. The Sun said to the laymen sitting on one side: ... (The Buddha said again as business 4.2 including the shelves, with the necessary changes) ... 2. When said so, men And the angel of the sun: - Lord, if your blood relatives practice the boy's day, with all eight parts, so, my dear relatives happy long happy happiness. Lord Buddha, if all the slaughter-practice of the day boys, with all eight parts, all happy long-term happiness. Lord, if all Ba-la-subjects ... the Vasa ... the advent of the practice of day boys with eight full parts, all the adventures happy long peace long. 3. - That is right, this Andsettha! And then, if all of the Sets-practiced day of the world, with all eight parts, all of the Emperor's deaths were happy long-lasting peace. And, if all Brahmins ... the Vaisnavas ... the Bodhisattvas practiced the day with all eight elements, all of them will be happy long peace long. And, if the divine world, with the devils, the Brahmanas, or the Sa-ardogs, brahmanas practice the day of the precepts, with the full eight, then, , the evil spirits, the Brahma, or the Sa-band, Brahmins, will be happy long peace. And, if these big trees are able to practice the full day of the eighth day, they will be happy, if they think, say to the human race. (45) Bojjhà 1. One day, the Exalted One stayed in Sàvavatthi, in Jetanava, the garden of Anāthapindika. Then the female layman Bojjha went to the Blessed One; After arriving, pay homage and then sit down one side.The Blessed One said to the layman Bojjha is sitting down: 2. ... (The Buddha said again 42, including the verse, with the necessary changes) ... (46) Sunnah Anuruddha 1. Once, the Exalted in Kosambi, at the garden Ghosita. At that time, Venerable Anuruddha, on a day off, sat in meditation. Then many beautiful women with affection came to Phra Anuruddha, after arriving, bowed to Anuruddha and stood aside. Standing on one side, these women said to him: - We are goddesses with loving body. In the three counties, we have the power and the freedom! How do we want to look like, we immediately get that shape? We wanted to speak like that, and we immediately became famous like that. We want to be happy, we immediately get lost. Dear Anurudha, we are heavenly beings with loving kindness. In the three counties, we have power and freedom. 2. Then Phra Anuruddha thought, "I hope that these goddesses are all green, blue, blue, green." Then the goddesses, know the mind of Phra Anuruddha, all become green, blue, blue shirt, green makeup. Then Anuruddha said: "I hope that these goddesses all become gold ... all become red ... all become white, white, white and white. Then the goddesses, knowing the mind of Phra Anuruddha, all became white, white, white and white, and then the goddess, a singer, a dancer, a flute For example, the five types of music, smart, harmonious, smart play, smartly beat by skilful people, the time of sound is worthy, pleasant, sexuality, is the music of the goddess smart makeup, emitted are worthy, pleasant, sexual, loving, love. But Venerable Anuruddha kept the servants. The goddess thought that: "Anuruddha worshiper did not enjoy," immediately disappeared in place. 3. Then Anuruddha, in the evening, from Meditation, got up to go to the Blessed One; After arriving, pay homage and then sit down one side. Sit down on one side, Venerable Anuruddha White World: - The Lord of the Sun, here, I am going to rest day, sitting meditation. Then a lot of women with friendly body go to the child, after arrival, bowed to the child and stand on one side. Standing on one side, the goddess said to me: - We are heavenly beings with loving kindness. In the three counties, we have the power and the freedom!How do we want to look like, we immediately get that shape? We want to have a good reputation, we immediately get a reputation like that right away. We want to be happy, we immediately get pleasure in it.Dear Anurudha, we are goddesses with a loving body. In the three counties, we have power and freedom. 2. The Blessed One. I thought: "I hope that these women are all green, blue, blue, green." Then the goddesses, know your heart, all become green, blue color, blue shirt, blue makeup. And the Buddha said, "I hope that these goddesses all become gold ... all become red ... all become white, white, white shirt, jewelry And the Blessed One, the goddesses, know your heart, all become white, white, white, white, white. , a dancer, a clapper, such as five types of instrumental music, well-tuned, well-trained, well-crafted, well-timed, well-timed, pleasant, pleasant . Also, is the music of the goddess smart makeup, emitted soft sweet, desirable, pleasant, sexual, loving, love. But the Sun, I keep the costumes. The Goddess thought, "I do not enjoy," immediately disappeared. Lord, how many accomplishments, women after the general network collapse, was born with these women with friendly body? 4. - Behold, Anuruddha, full of eight dharmas, the woman after the general body of the body, was born with these women with friendly bodies. What is eight? 5. Here, Anuruddha, the mistress of the husband whom his mother gives, for the sake of the good, for the sake of happiness, for the love of compassion, for the compassion that arises for him, , go to bed last, please get all the work, pleasurable, cute words. Those who have husbands respect Sa-subject, Brahmin as parents, women respect reverence, bowing, offerings, and when they come, will dedicate seat and water.There are things in the house, wool or cotton, here, the woman is fluent, not lazy, self-seeking methods, just enough to do it yourself, just enough to arrange people. In the house of the husband, the servants of the servants, or the messengers, or the workers, and the women know their work with the work done, know their lack of work; know the strength or vigor of the sick; Divide the food, the hard and the soft, each according to their own. With money, rice, silver and gold brought back, the woman protects, protects them, keeps them from stealing, stealing, wine drinkers, vandals. Female Buddhist refuge, French refuge, Refuge Sang. Female laymen hold the precepts, abandon the killing, give up the wrong to give up, give up the misconduct in the sex, give up lie, abandon drunk wine enamel, wine cooking. Female layman, live in the family with the mind of the neglect of greed, generosity, with open hands, happy to give up, ready to meet the requirements, enjoy the sharing of things giving gifts. This eight-dynasty achievement, the female after the general collapse, was born with these gods with friendly bodies. silver and gold brought back, the woman protects, protects them, keeps them from stealing, stealing, wine drinkers, vandals. Female Buddhist refuge, French refuge, Refuge Sang. Female laymen hold the precepts, abandon the killing, give up the wrong to give up, give up the misconduct in the sex, give up lie, abandon drunk wine enamel, wine cooking. Female layman, live in the family with the mind of the neglect of greed, generosity, with open hands, happy to give up, ready to meet the requirements, enjoy the sharing of things giving gifts. This eight-dynasty achievement, the female after the general collapse, was born with these gods with friendly bodies. silver and gold brought back, the woman protects, protects them, keeps them from stealing, stealing, wine drinkers, vandals. Female Buddhist refuge, French refuge, Refuge Sang. Female laymen hold the precepts, abandon the killing, give up the wrong to give up, give up the misconduct in the sex, give up lie, abandon drunk wine enamel, wine cooking. Female layman, live in the family with the mind of the neglect of greed, generosity, with open hands, happy to give up, ready to meet the requirements, enjoy the sharing of things giving gifts. This eight-dynasty achievement, the female after the general collapse, was born with these gods with friendly bodies. quit lying, abandoned wine drunk yeast, wine cooking.Female layman, live in the family with the mind of the neglect of greed, generosity, with open hands, happy to give up, ready to meet the requirements, enjoy the sharing of things giving gifts. This eight-dynasty achievement, the female after the general collapse, was born with these gods with friendly bodies.quit lying, abandoned wine drunk yeast, wine cooking. Female layman, live in the family with the mind of the neglect of greed, generosity, with open hands, happy to give up, ready to meet the requirements, enjoy the sharing of things giving gifts. This eight-dynasty achievement, the female after the general collapse, was born with these gods with friendly bodies. Love your husband(VII) (47) Visàkhà 1. At one time, the Blessed One stayed at Sàvavatthi, in the park, the mother's palace of Migàrà. Then Visàkhà, mother of Migàrà went to the Blessed One; After arriving, pay homage and then sit down one side. The Blessed One told Visakha, Māràà's mother was sitting on one side: 2. ... (Exalted as No. 46 and verse, with necessary changes). (48) Nakulamàtà 1. At one time, the Blessed One dwelt among the people of Bhagga, at Mount Summurma, Bhesakala Forest, at Deer Park. Then the Nakulam women went to the Blessed One; After arriving, pay homage and then sit down one side. Then the Blessed One said to the woman Nakulamāna, who was sitting on one side: 2. ... (Exalted as the number 46 and the verse, with the necessary changes) . (IX) (1) At one time, the Blessed One stayed at Sàvavatthi, at the capital, the mansion of Migārā. Then Visàkhà, mother of Migàrà went to the Blessed One; After arriving, pay homage and then sit down one side. The Blessed One said to Visàkhà, Migra's mother was sitting on one side: 2. Visayaka, full of four dharmas, the victorious woman of victory in this life. This life falls into her hands.how is four? 3. Here, Visàkhà, a woman who is capable of doing good deeds, knows how to take care of her servants, and her husband, knows how to preserve her wealth. Hey, how are ladies capable of doing the job? 4. Here, Visàkhà, a female human being, who has housework, wool or cotton, here, she is fluent, not lazy, self-seeking, just enough to do it herself. , just enough to put people to work. Thus, Visàkhà, a woman capable of doing good deeds. And Visàkhà, how are the women who photographed the servants? 5. Here, Visakha, in the house of the husband, with the servants of the servants, or the messengers, or the workers, the women know their work with the work done, know their lack of merit. do not do; know the strength or vigor of the sick; Divide the food, the hard and the soft, each according to their own. Thus, Visàkhà, the female mistress of the servants. And Visàkhà, how is the woman in her husband? 6. Here, Visàkhà, the woman, what her husband did not satisfy, even if she was alive, she did not. Thus, Visàkhà, the woman of the husband agreed. And this Visàkhà, how is the woman know how to preserve the property to be harvested? 7. Here, Visàkhà, Pham has money, rice, silver and gold brought back, she protects, protects them, keep them from thieves, stealers, drinkers, destructive. Thus, as the woman know how to preserve the property is harvested. This achievement of four dharmas, Visàkhà, woman accomplished with victory in life. This has fallen into her hands. 8. Visàkhà, full of four legal, women achievement victory in the next life. The future falls into her hands.how is four? 9. Here, Visàkhà, woman full of faith, full of virtue, full of generosity, full of wisdom. And this Visàkhà, how are ladies full of faith? 10. Here, Visàkhà, a woman of faith, believes in the enlightenment of the Tathagata: "This is the Blessed One, the Arahant, the Perfect Enlightened One, the Enlightened One, the Awareness, the World Award, Supreme Master, The Respiration, Thien Nhan, Buddha, the Sun ". Thus, Visàkhà, a woman full of faith.And Visàkhà, how are women full of virtue? 11. Here, Visàkhà, renounce killing, give up the wrong to give up, give up the misconduct in the sex, give up lie, give up drunk wine enamel, wine cooking. Thus, Visàkhà is a full-fledged female. And this visakha, how are women full alms? 12. Here, Visàkhà, a woman living in the family with her mind, renounces the greed of greed, generous generosity, with open hands, willing to give up, ready to meet the requirements. I like to share the gifts.Thus, Visàkhà, full of almsgiving. And this Visàkhà, how are women full intellectual? 13. Here, Visàkhà, a woman of wisdom, attains wisdom of birth and death, with the Ego leading to the right path to eradicate suffering. Thus, this Visakha, is full of wisdom women. Achievement of this four, Visàkhà, female achievement victories in the next life. The future falls into her hands. Smart jobs(X) (50) This life ... (The Buddha speaks again 49 and the verse for the rate-rate).
VI. Gotamì
(I) (51) Mahàpajàpatì Gotamì1. At one time, the Blessed One stayed in the midst of the Sakka people, in Kapilavatthu, the Nigrodha garden. Then Mahaprabhati Gotama went to the Blessed One; After arriving, pay homage and stand on one side. Standing on one side, Mahàpajàpati Gotamì the Buddha: - Good luck , White Sun, if the woman was ordained, abandoned family, living without family in France and the Law Tathagata. - Okay, this Gotamì, do not have a fondness for women to leave home, leave family, live without family in France and Law Tathagata. 2. For the second time, Mahàpajàpatì Gotamì the Blessed One: - Goodwill , White World, if the woman was ordained, abandoned family, living without family in France and the Law Tathagata. - Okay, this Gotamì, do not have a fondness for women to leave home, leave family, live without family in France and Law Tathagata. 3. For the third time, Mahàpajàpati Gotamì the Buddha: - Good luck , White World, if the woman was ordained, abandoned family, living without family in France and the Law Tathagata. - Okay, this Gotamì, do not have a fondness for women to leave home, leave family, live without family in France and Law Tathagata. Then Mahaprabhas Gotamas learned that "the Blessed One does not accept the woman who is ordained, abandoned by the family, living without family in France and the Law taught by the Tathagata", suffering pain, melancholy, tears crying, worshiping the Buddha, the right side towards him and leave. 4. Then the Blessed One, after staying in Kapilavatthu until satisfied, then went to Vesali, continued to walk to Vesali. There, the Blessed One in Vesali, in Dai Lam, is at the top of the house. Then mumbai, Gotam, with clean hair and cassing, together with many women Sàkya went to Vesali, continue to walk and to Vesali, in the Lam Dong, at the house with pointed trees. Then mumbai, Gotam, with legs swollen, hands and feet dusty suffering, melancholy, tears full of face, crying, standing outside the door. Phra Ananda saw Mahāpajāpā Gotamì with swollen feet, limbs, suffering pain, grief, tears, tears, standing at the main door, so he said to Mahàpajàpatì Gotamì: - Gotamì , why stand at the door with swollen feet, hands and feet dusty grief, melancholy, tears full of face, crying so? - Ananda, because the Buddha did not accept the woman to renounce the family, leave the family, live without family in France and Law Tathagata. - Gotam, wait here, wait until I ask the Blessed One; to leave the family, to leave the family, to live without family in France and the Law taught by the Tathagata. 5. Then Ananda went to the Blessed One; After arriving, pay homage and then sit down one side. Sitting down one side, Phra Ananda Buddha: - Lord Buddha, there is Mahappea Gotami with swollen feet, hands and feet dusty suffering, melancholy, tears full of face, crying standing at the door saying: "Blessed Monk admitted to the woman from the house, from leave the family, live without family in France and the law taught by the Tathagata. Really!Lord Buddha, if the woman was ordained, abandoned family, living without family in France and the Law Tathagata. - Already, Ananda, do not have the fondness for women to leave the family, to leave family, to live without family in France and the law taught by the Buddha. Second time ... The third time, Phra Ananda Buddha: - Lanh instead! Lord Buddha, if the Buddha allowed women to leave the family, leave the family, living without family in France and law taught by the Buddha. - Okay, this Gotamas, do not have the feminine love to leave the family, leave the family, live without family in France and law taught by the Buddha. 6. Then he thought, "The Blessed One does not allow a woman to be ordained, renounce her family, live without a family in the Fa and the Law is taught by the Tathagata. May the Buddha allow women to leave the family, leave the family, live without family. Then Ananda Buddha : - White Lord, do not know the woman after leaving home, abandoned family, living without family in France and Laws taught by the Tathagata, can witness the results, First fruit, fruit or fruit ah? - Ananda, after leaving home, leaving family, living without family in France and the Law Tathagata preached, women can witness the fruit, fruit, fruit or fruit A-la- fruitful. - The Lord, after leaving home, leave family, live without family in France and Law Tathagata preaching, women can witness the fruit, fruit, fruit or fruit. bailout Again, the Blessed One, Mahaprabada, greatly assisted the Blessed One in the role of the aunt, the breast, and the protégé, when the mother of the Blessed One together, gave the Blessed One the milk. Instead, the Blessed One, if the woman was ordained, abandoned family, living without family in France and the Law Tathagata. 7. - Ananda, if Mahappea Gotama accepts the eight disciplines, Gotam can be ordained: Even though the monastic life is a hundred years, a bhikkhuni for a new bhikkhuni bhikkhuni One day, we must bow, stand up, clap our hands, act rightly. This is after reverence, respect, bowing, offering, until the end of life is not overcome. Monk-nuns can not settle rainy season in place without bhikkhus. This is after reverence, respect, bowing, offering, until the end of life is not overcome. Once a month, bhikkhuni needs to invite them. This, after reverence, respect, worship, offerings, until the end of life is not overcome. After settling the rainy season, bhikkhuni should be self-sacrifice before the two monks on them three problems seen, heard and suspected. It's France, after reverence, respect, bowing, offerings, until the lifetime can not pass.Bhikkhu-ni is guilty of the crime of executing pakkhamànattam (man-na-dregs) for up to half a month.This, after reverence, respect, worship, offerings, until the end of life is not overcome. After learning six Dharma in two years, must go to ordained ordained before the two monks. This, after reverence, respect, worship, offerings, until the end of life is not overcome. For whatever reason, a bhikkhuni can rebuke, criticize a rate-monk. This, after reverence, respect, worship, offerings, until the end of life is not overcome. Ananda, beginning today, has a critique of bhikkhu between bhikkhus and bhikkhuni, without the critique of the bhikkhunīs of bhikkhus. This, after reverence, respect, prostration, To give, until the end of life is not overcome. Hey Ananda, if Mahàpajàà Gotìì accept these eight measures, the time allowed Mahàpajàpati Gotamì ordained. 8. Then Ananda, after learning from the Blessed One, proceeds to Mahaprabhati Gotama, after arriving, to Mahaphatàpati Gotamì: - If Mahaphatapa Gotama accepts these eight teachings, the Gotama will receive the ordination. "Even though the bhikkhunī ordination is a hundred years, there is no critical commentary on the bhikkhunīs of the bhikkhus, after the reverence, respect, prostration, offerings, until the end of life is not overcome. If Gotam accepts these eight factors, the Gotama period will be ordained. - Ananda, like a woman or a man, is young, likes jewelry, after shampooing, after a round lotus flower or a flower ring, or a flower (or flower) with two hands holding the garland and placed on top of the head.Also, Venerable, I accept these eight disciplines, until the lifetime has not crossed. 9. Then Ananda went to the Blessed One; After arriving, pay homage and then sit down one side. After arriving, pay homage and then sit down one side. Venerable Ananda Buddha : - Lord Buddha, Mahàpajàpatì Gotamì has accepted these eight measures, until the lifetime has not crossed. - Ananda, if the woman was not allowed to leave the family, leave the family, live without family in France and the Law taught by the Tathagata, this time Ananda, Pham Sunh long live, and magic existed to a thousand years. Because of this, Ananda, a woman who was ordained, abandoned her family, lived without a family in France and this law, now Ananda, Brahman will not be staying long, this time Ananda, magic exist Five hundred years. For example, Ananda, whose families have more women, less men, these families are very vulnerable to hackers, stealing their brains. In the same way, Ananda, a woman who was ordained, abandoned her family, and lived without a family in France and this law, would be unlikely to live long. For example, when Ananda, when a disease named "white as bone" falls into a mature rice field,The rice field does not have a long stay. Likewise, this Ananda, when a woman is ordained, abandoned family, living without family in France and this law, this virtue does not have a permanent residence. For example, when Ananda, when a disease named "red lightning" fell into a mature sugarcane field, the sugarcane fields did not have a permanent residence. Likewise, this Ananda, when a woman is ordained, abandoned family, living without family in France and this law, this virtue is not staying in the long term.For example, Ananda, a man who thinks of the future of building a dyke for a large lake so that water can not flow, too, Ananda, thinking of the future, For bhikkhuni until the end of life do not pass. living without family in France and this law, this virtue has no permanent residence. For example, when Ananda, when a disease named "red lightning" fell into a mature sugarcane field, the sugarcane fields did not have a permanent residence. Likewise, this Ananda, when a woman is ordained, abandoned family, living without family in France and this law, this virtue is not staying in the long term. For example, Ananda, a man who thinks of the future of building a dyke for a large lake so that water can not flow, too, Ananda, thinking of the future, For bhikkhuni until the end of life do not pass. living without family in France and this law, this virtue has no permanent residence. For example, when Ananda, when a disease named "red lightning" fell into a mature sugarcane field, the sugarcane fields did not have a permanent residence. Likewise, this Ananda, when a woman is ordained, abandoned family, living without family in France and this law, this virtue is not staying in the long term. For example, Ananda, a man who thinks of the future of building a dyke for a large lake so that water can not flow, too, Ananda, thinking of the future, For bhikkhuni until the end of life do not pass. Likewise, this Ananda, when a woman is ordained, abandoned family, living without family in France and this law, this virtue is not staying in the long term. For example, Ananda, a man who thinks of the future of building a dyke for a large lake so that water can not flow, too, Ananda, thinking of the future, For bhikkhuni until the end of life do not pass. Likewise, this Ananda, when a woman is ordained, abandoned family, living without family in France and this law, this virtue is not staying in the long term. For example, Ananda, a man who thinks of the future of building a dyke for a large lake so that water can not flow, too, Ananda, thinking of the future, For bhikkhuni until the end of life do not pass. (II) (52) Who in the world? 1. At one time, the Blessed One stayed in Vesali, in Dai Lam, in a house with a pointed roof. Then, Ananda went to the Blessed One; After arriving, pay homage to the Sun and sit down on one side .. Sit down on one side, Venerable Ananda Buddha: - How many achievements, White Sun, should be accepted as the teacher for the bodhisattva? - Ananda, attain the eight dharma, rate should be accepted as the preceptor for the rate-monks. What is eight? 2. Here, Ananda, the precepts of virtue, is governed by the dominion of the clergy, full of virtue, fear in small errors, acceptance and study in the French. He heard much, life expectancy has been heard, substance contains what has been heard; the French, the good, the good, the good, the materialism of the rich, the life Pham happy life completely pure; The law he has heard many, have hold, have memorized reading many times, specialized observation, can enter the right view. To him, the two precepts Pātimokkha smartly handed over widely, clever analysis, clever understanding, decisive decisive sutta (language) and acoustic. He has a pleasant voice, good pronunciation, elegant speech, speechless babbling, explaining the meaning of verification. He is able to preach the Dharma to them, bhikkhuni, encourages, exalts, makes delight, is liked by most bhikkhuni. Before he was the Exalted Monk, ordained, dressed in a robe, he did not commit any felonies, he was twenty years old or more than twenty years old settling. The achievement of these eight dharmas, Ananda, the bhikkhu is accepted as the preceptor for the bhikkhuni. (53) French Summary 1. At one time, the Exalted One stayed in Vesali, in Mahàvana, at the house with a pointed roof. Then Mahaprabhati Gotama went to the Blessed One; After arriving, pay homage and stand on one side.Standing on one side, Mahàpajàpati Gotamì White World: - Lights , White World! Blessed be briefed for children, after the Buddha lecture, I will live alone, calm, no discharge, zeal, need. 2. - Gotam, what do you know: "These dharma bring to the desire, not glass, take to the system, not bring to the system of blessing, to accumulate, not to accumulate; leading to big sex, not bring to the sex education, to not know enough, not to bring enough knowledge, brought to the gathering, not bring to lazy, led to lazy, not brought to the diligence, brought to hard to nourish , not bring to easy to nourish ". Hey Gotam, take the lead in the direction that: "It is not the Fa, it is not the Law, that is not the teachings of the Teacher." 3. And this Gotamas, what do you know: "The French way to greed, not to greed, brought to the system of phước, do not bring to the system, to not accumulate, not to accumulate; leading to little education, not bring to the big sex, take to know enough, do not bring to not know enough, leading to free, not brought to the congregation, brought to the diligence, not to laziness, brought to easy to nourish , not to bring it hard to nourish ". Hey Gotam, take the lead in the direction that: "It is France, that is the Law, that is the teaching of the teacher." (IV) (54) Dìghajan, Koliya 1. At one time, the Exalted One dwelt among the people of Koliya, in a town of Koliya people named Kakkarapatta. Then Koliya dies (long knee) to the Exalted One; After arriving, pay homage and then sit down one side. Sitting down to one side, Koliya mortal Angel: - Lord , we are the owners of the desire life, living with his wife and children, using the flame-herd in Kaisi wear, and use the wreaths, aromas, chalk, gold and silver; Blessed one, let the sermon speak to people like us, how to make them bring us happiness and peace in the present, happy happiness in the future. 2. - Byagghapajja (tiger feet), these dhammas bring to present happiness, peace present for good son. how is four? 3. Full of resourcefulness, full of protection, befriending, living harmoniously. Byagghapajja, how is full of resourcefulness? 4. Here, this Byagghapajja, good deeds for the living, or farming, or trafficking, or raising cattle, or as archers, or work for the king, or any job, in the profession he is skilful, not tired, know how to understand the means just enough to do and control other people do; This Byagghapajja, this is called full of resourcefulness. And this Byagghapajja, how is full of protection? 5. Here, this Byagghapajja, the wealth of the son of good due diligence collected, saved by the power of the hand, by the sweat poured out the law, the lawful harvest, he kept They protect us and protect us: "How can we not be robbed by the king, not robbed, not burned, not washed away by the children? unmanageable ". Byagghapajja, this is called full protection. And this Byagghapajja, how are you good friends? 6. Here, this Byagghapajja, good man living in the village or in the town. There are householders or householders, children raised in the precepts, or elders raised in the faith, full of faith, full of virtue, full of generosity, full of wisdom intellectual, he acquainted, talk, discuss. For those who are full of faith, he is learning with full confidence. To those who are full of virtue, he studies with full virtue. For those who are full of generosity, he studies with full alms. With those who are full of wisdom, they learn with wisdom.Byagghapajja, this is called good friend. And this Byagghapajja, how is the balance, harmony? 7. Here, this Byagghapajja, good-hearted son after knowing the property entered, and after knowing the output, live in harmony, not too wasteful, not too slippery. He thought: "This is my money, after deducting the money, remaining like that, not this is my money, after deducting the money, remaining like that." For example, Byagghapajja, who weighs or weighs disciples, after weighing that "With so much weight down, or so far, weight up." Likewise, this Byagghapajja, good son after knowing the property entered, and after knowing the product, live in harmony, not too wasteful, not so much slippage. He thought: "This is my money, after deducting the money, remaining like that, not this is my money, after deducting the money, remaining like that." Byagghapajja, if the son of this good money to enter a little, but living a spacious lifestyle, extravagant, people say about him as follows: "This good man son eat his fortune like eat fig fruit " Byagghapajja, if this good man has a large sum of money, but living the extreme life, people will say about him as follows: "This good man son will die like a starving death." When this, Byagghapajja, good son, after knowing the property entered, and after knowing the product, living the balance of life, not too wasteful, not too slippery. He thought: "This is my money, after deducting the money, remaining like that, not this is my money, after deducting the money, remaining like that." Byagghapajja, this is called harmonic balance. If the son of this good money to enter a little, but living a spacious lifestyle, extravagant, people say about him as follows: "This good man son eat his property as eating figs."Byagghapajja, if this good man has a large sum of money, but living the extreme life, people will say about him as follows: "This good man son will die like a starving death." When this, Byagghapajja, good son, after knowing the property entered, and after knowing the product, living the balance of life, not too wasteful, not too slippery. He thought: "This is my money, after deducting the money, remaining like that, not this is my money, after deducting the money, remaining like that." Byagghapajja, this is called harmonic balance. If the son of this good money to enter a little, but living a spacious lifestyle, extravagant, people say about him as follows: "This good man son eat his property as eating figs."Byagghapajja, if this good man has a large sum of money, but living the extreme life, people will say about him as follows: "This good man son will die like a starving death." When this, Byagghapajja, good son, after knowing the property entered, and after knowing the product, living the balance of life, not too wasteful, not too slippery. He thought: "This is my money, after deducting the money, remaining like that, not this is my money, after deducting the money, remaining like that." Byagghapajja, this is called harmonic balance. People say of him as follows: "This good man son eat his fortune like eating fig trees."Byagghapajja, if this good man has a large sum of money, but living the extreme life, people will say about him as follows: "This good man son will die like a starving death." When this, Byagghapajja, good son, after knowing the property entered, and after knowing the product, living the balance of life, not too wasteful, not too slippery. He thought: "This is my money, after deducting the money, remaining like that, not this is my money, after deducting the money, remaining like that." Byagghapajja, this is called harmonic balance. People say of him as follows: "This good man son eat his fortune like eating fig trees."Byagghapajja, if this good man has a large sum of money, but living the extreme life, people will say about him as follows: "This good man son will die like a starving death." When this, Byagghapajja, good son, after knowing the property entered, and after knowing the product, living the balance of life, not too wasteful, not too slippery. He thought: "This is my money, after deducting the money, remaining like that, not this is my money, after deducting the money, remaining like that." Byagghapajja, this is called harmonic balance. If this man has a large sum of money, but living the extreme life, people will say about him as follows: "This good man son will death as the starving death." When this, Byagghapajja, good son, after knowing the property entered, and after knowing the product, living the balance of life, not too wasteful, not too slippery. He thought: "This is my money, after deducting the money, remaining like that, not this is my money, after deducting the money, remaining like that." Byagghapajja, this is called harmonic balance. If this man has a large sum of money, but living the extreme life, people will say about him as follows: "This good man son will death as the starving death." When this, Byagghapajja, good son, after knowing the property entered, and after knowing the product, living the balance of life, not too wasteful, not too slippery. He thought: "This is my money, after deducting the money, remaining like that, not this is my money, after deducting the money, remaining like that." Byagghapajja, this is called harmonic balance. live life balance, do not waste too much, not too slippery. He thought: "This is my money, after deducting the money, remaining like that, not this is my money, after deducting the money, remaining like that." Byagghapajja, this is called harmonic balance. live life balance, do not waste too much, not too slippery. He thought: "This is my money, after deducting the money, remaining like that, not this is my money, after deducting the money, remaining like that." Byagghapajja, this is called harmonic balance. 8. Thus, this Byagghapajja, there are four outlets to spend the assets collected: "Passion for women, passion for alcohol, passion for gambling, friends of the wicked, friends of evil, evil friends " For example, this Byagghapajja, a large lake with four inlets, has four outflows, one with water inlet, So, Byagghapajja, waiting for that lake to be reduced, no growth. Also, this Byagghapajja, there are four outlets to spend the fortune collected: "Passion for women, passion for tea, passion for gambling; friends of the wicked, friends of the wicked, wiles of the wicked. 9. Thus, Byagghapajja, there are four entrances to the property: "Not infatuated with women, not drunk in wine, not intoxicated gambling; Good friends, good friends, good friends. "Byagghapajja, for example, had a large lake, with four inlets, with four water gates flowing out. , opening up the water gates flowing in, and it rains in time, so, Byagghapajja, waiting for that lake to grow, there is no reduction.Also, Byagghapajja, there are four entrances to the property "Do not be seduced by women, not drunk wine, not drunk gambling; Friends with good, friendly with good, with good deeds. " These four, Byagghapajja, bring to present happiness, present happiness for the good man. 10. There are four dharmas, this Byagghapajja, brings forth future happiness, peaceful future for good sons. how is four? 11. Full faith, full of moral, full of generosity, full of wisdom. And this Byagghapajja, how is full of faith? 12. Here, this Byagghapajja, good man with heart, trust in the enlightenment of Tathagata: "This is the Exalted ... Heavenly Sphinx, Buddha, the Sun". Byagghapajja, this is called full of heart. And this Byagghapajja, how is full of virtue? 13. Here, this Byagghapajja, benevolent son abandoned killing ... abandoned drunk wine enamel, wine cooking. Byagghapajja, this is called full virtue. And this Byagghapajja, how is full alms? 14. Here, this Byagghapajja, the good man living in the family, with the mind not defiled, ignore the dominant, extensive generous, with extended hands, delighted to give up, ready to be asked , happy to share the gift. Byagghapajja, this is called full alms. And this Byagghapajja, how is full of wisdom? 15. Here, this Byagghapajja, the good boy has wisdom, the intellectual achievement of birth, with the ego, the right to end suffering. Byagghapajja, this is called full of wisdom. Resourceful at work(V) (55) Brahmin Ujjaya 1. Brahmin Ujjaya went to the Blessed One; after arriving, speak to the Blessed greetings; After saying the welcome greetings to visit friends sit down on one side. Sit down on one side, Brahmin Ujjaya White Sun: - We want to go abroad, Religion teacher Gotama give a lecture to people like us, how to teach them to give us present happiness, present happiness, happy future, peaceful future. 2. ... (such as sutta 54 including the verse, with necessary changes) . (Vi) (56) Fear of Fear 1.- Fear, this, monks, is synonymous with sex. Suffering, bhikkhus, is synonymous with sex. Illness, the bhikkhu, is synonymous with sex. The humpback, which the bhikkhus, is synonymous with sex.Arrows, bhikkhus, are synonymous with sex. Attachment, this the rate-pretentious, is synonymous with sex. Mud, this monks, is synonymous with sex. Shakyamuni, the bhikkhus, is synonymous with sex. 2. How, this monks, fear is synonymous with sex? Because those who are sexually abused, those who are sexually assaulted, are not freed from the present fear, are not free from fear in the future; So, fear is synonymous with sex. 3. Because of this, monks, suffering ... disease ... lump ... arrows ... tied ... mud ... How the baby is synonymous with sex? Because those who are sexually abused, those who are sexually assaulted, are not freed from the present fear, are not free from fear in the future; So, fear is synonymous with sex. Fear, suffering and disease(Vii) (57) 1. The achievement of this eight-dharma, monks, bhikkhu deserving respect, worthy of the hands blessed in life. What is eight? 2. Here, the rate-pretentious, the rate-monk world acceptance ... study and study in France; listen more, can enter in the knowledge of knowledge; to be good friends, to be good friends, to be good friends; have the knowledge, achievements right view; Four Zen meditation of the rising, the current stay, proof is not difficult, proof is not tired, proof is not worth the effort; remember many previous life, as a lifetime, two generations ... remember many generations ago with the generals with details; with the celestial bar superman ... clearly know the beings, according to their livelihood; due to the eradication of gonorrhea or ... enlightenment, attainment and residence. Achievement of this eight, this rate-rate-rate-pedigreed worthy reverence ... is the land of blessing in life. (VIII) (58) Worth the sacrifice (2) 1.- The achievement of this eight, this rate monks, bhikkhu deserves respect, blessed in life. What is eight? 2. Here, the rate-pretentious, the rate-monk world acceptance ... study and study in France; listen more, can enter in the knowledge of knowledge; live diligently, effort persistence, do not abandon the burden of the good; live in forests, in remote places, suffer from lost and unhappy, always unhappy rise; to endure fear and terror, always fear and terror; Four Zen meditation of the rising, the current stay, proof is not difficult, proof is not tired, proof is not worth the effort; due to the eradication of gonorrhea or ... enlightenment, attainment and residence. Achievement of this eight, this rate-rate-rate-pedigreed worthy reverence ... is the land of blessing in life. (IX) (59) Eight Categories (1) 1. - There are eight classes of this people, this monks, worthy of respect, worthy of respect, worthy of being hands folded, is the land of blessings in life. What is eight? 2. Stage Level, which has led to the realization of the Result; The most advanced hybrid, the level has turned to the realization of the most fruitful; Non-hybrid level, the direction of the realization of the future results; An arahant, who has directed towards the realization of the arahant. Eight of these people, the rate-pretentious, worthy reverence ... is the land of blessing in life. Four people have sheltered(X) (60) Eight people ( 1-2 ) 1-2. ... ( like paragraphs 1, 2 of the above, only other verses) ... Four have towards |
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