IV Cause and Effect |
| General Review- The psychological and physical phenomena continuously. Buddhism calls the non-stop transformation "impermanent."Confucianism is called "translation". Héraclite, a Greek philosopher of ancient times, said the image of life was smooth. "We can not step down twice in the same stream." - The phenomenon of gender always flows according to a law called causality. As rain is the result, clouds are the cause; clouds are the result, water vapor is the cause, etc. .. Our problem is about the presence of people. According to Buddhism, the present man is still the result of the past. What is the causal relationship that occurs? In the cause of human causality, there is another problem, Karma (Kamma). Karma is a volitional act , an action without intention is only action, not called kamma. - In humans, psychological factors and will influence strongly on living conditions, on the expression of karma. This factor is manipulated by wrong view, or by right understanding, so the investigation of cause and effect becomes more complex. - Human and fruit in the Buddhist doctrine are all dependent conditions, they are not self; They always need to be seen in the light of Dependent Origination. To speak of cause and effect is to say correlation; To say karma is to speak good and evil. Buddhism does not stop at the point of "Do not do evil deeds, only do good deeds," but also go further to the "purity of mind, liberation", that is to escape the bondage of cause and effect.Compassion, evil is just a moral issue of Buddhism, the liberation of birth and death is the goal of Buddhism. - Craving (tanhà) is the main motive of Kamma, of cause and effect. Thus, the limit of causal investigation is in the area of craving and the gas of craving . There is nothing to say about cause and effect in the complete absence of craving. - The principle of Buddhism is to encourage people to use their insights and will to eradicate Kamma, to completely eliminate the boundary of cause and effect. The industrial action is escapism alobha actions, adosa, si, or called the only action effects (Kriya or Kiriya) of the saint. Based on some of the above remark, we go into the causal survey of Buddhism to avoid falling into the perverse misconception of the pagan. Meaning and effect of Buddhism Multiply is the cause, the result is the result. In the correlated world of phenomena, every being has its cause. The cause of the presence of beings is called the fruit. The causal correlation of the existences in gender phenomena is correlated with the circle (or spiral). Each phenomenon is both a result and a cause. This causal correlation is the interdependent bonding that is expressed in the doctrine of dependent origination. Each existence has a major (direct) cause and a secondary cause. The main cause is called the cause, the cause is called coast. Cause and effect, so say enough is human-causal-fruit . From the fruit to the fruit also has influence factors. In this causal relationship, a person can not bring fruit, or one fruit can not have only one person; and the kernel, the fruit is usually in an equality, there is no iso-junction. For example, the chicken only lay eggs, which can not have the chicken laying eggs. In other words, eggs just hatch in the chicken and do not hatch into the duck. From human to fruit there are factors in, so the same results with the same personality but still different from the human. Not necessarily one person requires bringing fruit. Depending on the strong or weak interference of the intermediate, positive or negative side, the development of the nucleus can occur prematurely or not. When the fruit forms, the reception depends on the psychological condition of the recipient. For the non-attachment, the diminutive effect loses its effect, it is neither. Causality is only mentioned when there is correlation. Correlation is only present when there is a distinctive notion. Wherever there is the presence of mindfulness, of non-discrimination, or reality in real life, causality is not mentioned, not part of which is examined here. Causal Classification The time from seed to fruit varies in different kernels and in different karmic creators. According to the view, Buddhist scholars set different classification. Class 1: There is a kind of nucleus whose time from kernel to fruit is very fast, called causal at the same time . As soon as the meal is complete, the yard has begun to have defilements. A punch has just been fired, then a kick back, etc. There is a kind of time between the cause and effect; a kind of call to the present , that is, the karma in this life results in karmic retribution in this life; a kind called news reproduction , created in this life but later life to pick up fruit; One type is called the posterior , creating the nucleus in this life, but later generations to report. Causal triggers are often categorized as causal determinants (called determinants ). There are also some cases where the mediating effect of strong conditions is very strong and it is difficult to determine the time and species. This kind of karma is called the karmic kind . These three times help us to clearly define the difference between one person and another, to clearly explain the case of evil that is lucky, in good but unfortunately ... However, it is not for this reason that the classification can encapsulate every causal case. In cases where psychological and intellectual factors interfere strongly with the expression of karmic results, karmic results may not come, or come to a different category from karma. As the case of making ten negative karma, the next life is born, ten good deeds, the next life is hell, due to the intervention of " near death karma " (at death right understanding or wrong view). The Dissenting Tribunal, Central III). There are cases in which evil work may be followed by hell in the afterlife; On the contrary, there are people who commit greater evil, but bear only slight results at present, or karmic retribution almost insignificant in the present, and say nothing to the next life. As a handful of salt dropped into a bowl of water is salty, but if released into the lake Da Nhim, the effect is considered as not. Likewise, evil happens to people who do not cultivate the body and mind, the result is severe, and the same evil, if it occurs to people who practice cultivation of Gender, Concentration, Wisdom, has zero magnitude there is no consequence. , or negligible consequences. In the real life, we often hear the common people say the same: "The rich cut off your hand, eat the bowels poured." Cut off the gentle arms of the rich to hear as painful as the beggars poured gut; The cut off of the bum is not considered meaningless. Category 2: Another form of causal classification expresses the manifestation of kamma in two areas: the physical world and the psychological realm. The causal manifestation of physical phenomena is called karmic effect, the cause and effect of psychological expression called the cause and effect of the inner. As if a true monk was slandered and jailed. His body was imprisoned, and his mind was not. Thanks to elaborate practice, he has the ability to master his psychology and do not feel cramped, suffering. A person may be born with ugly body, hard to see, but have wisdom and a good cultivating mind. On the other hand, someone is born, blessed with both body and mind. Some people are born with bad results in both the body, mind ... Some people have the same result (According to the Sanskrit and Nikaya) Most Buddhists know that if they create karma, theft, misconduct, and prejudice, then the next life will fall into hell, if they sin "fivefold" (kill father, mother, Arahants, causing the Buddha's body to bleed, and breaking up the Sangha) will also fall into hell. - If multiple sex, will be born as sparrows, pigeons, ...- If poly (deep ignorance), will make pigs, goats ...The cases of creation of the above mentioned industries depend on the "near death" to make a clear decision on the realm of reincarnation.Those who are the disciples of the Buddha have the knowledge, follow the world, concentration, knowledge, if the birth of the heavenly realm, then after the common destiny, there, will be born in higher heaven and lead about Nibbana, or enter Nirvana in that realm.Those who do not have right understanding, do not follow the Gender, concentration, wisdom, when in the heavens that the common destiny is very easy to fall into hell, hungry ghost, animal birth, rarely born to lower heaven or birth. to mankind (See Chapter I, Product of Land. Facial Cleansing, Beneficial, and Effective. The human life is not merely pure, pure, or pure, but interwoven with all three kinds of sensations. Likewise, human actions often confuse good and evil, and consequently karmic results are also alternated. Some people have the blessings of wealth but lack of beauty and wisdom. Someone who has wisdom is lacking in beauty and wealth ... Someone who has a lot of talents, some people have little peace of mind ... Some people have greed, some people are ... Someone It's a risky life, there are many lucky people. There is a period of life is difficult, there is a period of revelation ... There are many people lack of reputation ... Everything that is happening to man in the present, is not entirely due to the karma of past lives. Some of the consequences of karma in the present are called karma. The Buddha taught: "The eyes, the ears, the nose, the tongue, the body and the mind are the old karma, the actions of the body, the speech, the mind in the present is the new karma." (Comp. IV, New and Old, p.141) Here we can draw the necessary conclusions. All the so-called past-created karmas lie within this five aggregates, that is, in the six senses, the six senses and the six consciousnesses. All karmas are also contained in six bases, six ceilings and six awakens. Due to the touch of the body, ceiling and consciousness that feeling unpleasant, lost, non-miserable arise. People can choose the shades they want. In the case of non-selective, or unsatisfactory choice of subject matter, then man still mastered the mind, psychologically to prevent the player. Mastering the psyche, preventing the adulterer is not subject to the consequences of internal karmic retribution, and not creating new karmic causes of suffering in the future. This is the departure of man to enter into happiness and liberation through the doctrine of cause and effect of Buddhism. Suffering and happiness like that, according to Buddhism, is not a coincidence from the sky falling from the sky or from the earth; It is not the reward of any power. Happiness and suffering are also conditioned, which in the present moment can be understood and can be created for oneself. According to the meaning of that condition, if the person who is ignorant of the self and the five aggregates, that is suffering, lost, but no one suffering, who is lost can immediately go to liberation , comes out of the circle of karmic constraints. The effects of other beings, too, are within the bodies of sentient beings and the realm of the water. What is so great and wonderful is the enlightenment that there is no self in any of these realms. Enlightenment is that the mortal world will collapse sooner or later. The most fortunate and happy person is to have knowledge of the Four Noble Truths, but there is still a secret that lies in the decisive departure of the self, lying in oneself. Everything is not secret, including cause and effect, if people break the craving. But until the dream is still in the dream, then the fog until the fog continue to fall obscured throughout the cause of this cause. Until we see our eyes, ears, nose, tongue, body and mind as our own, our own self, the old karma is there, all over the world. As long as we do not see eye, ear, nose, tongue, body and mind, then the karmic effect is no longer related to me anymore, but also not create new karma. Here we can conclude karma (old and new) from the eyes, ears, nose, tongue, body and mind arising if the face, love; And karma is also from the eyes, ears, nose, tongue, body and mind, without craving and clinging. Career creates karma and leads to karma. When the karma is eliminated, the karma and karma are also eliminated. Now the cause and effect mentioned above is no longer set. Cause: Ethics, the Buddhist moral. Causality, as just presented, belongs to the micro-vi, of the category of killing that is not the law of non-vi, liberation. Causality teaches people to stay away from evil deeds and do good deeds. This teachings are less emphasis on liberation, so more moral and moral significance of Buddhism. For those who have not yet made good do good deeds, the tendency to avoid human suffering leads them away from evil deeds if they believe in causation. This also contributes to the eradication of negative social phenomena. The causal consequence seriously raises the issue of personal responsibility of man, because man is the master of kamma and heir of kamma, as the Buddha taught. Without personal responsibility, causality is not established. Likewise, no personal responsibility is imposed by social law, or if it is established, there is no basis for enforcement. Life without the law will be great. In the field of education too, mature people are defined as people who are highly responsible for themselves and for society. The doctrine of cause and effect, therefore, on the one hand shows the path of life and death of man to avoid and encourages the good man, on the other hand teaches the sense of responsibility, do not blame, do not beg. This is a very healthy and positive educational spirit in educating a good person on both personal and social levels. On the basis of this cause and effect, that is, on the basis of good, morality and morality of Buddhism appear. The good of Buddhism is understood as being beneficial to oneself and others in the present and in the future, in the direction of lust, the cup of court, the cup, the hatred, the envy, the harm. On the basis of this good, social requirements such as justice, humanity, impartiality, integrity, and economy need to be developed well. The phenomenon of corruption, theft, stealing, etc. will be extinguished. People who are responsible for their mental life should voluntarily shun evil things, not because of fear of punishment, criticism, or reward ... The philosophy of glass, glass, The above juggernaut is more firmly grounded in the punishment of the law, because human wisdom can flee (or overtake) the law and the law, but one can not escape conscience and karmic results. The positive aspect of good is to provide benefits and happiness to others, collectively through the legal and legal channels. Here, we have another lesson learned about happiness: in addition to the happiness of the player, there is the happiness of higher discharge. Living for the well-being of others and others is a noble, happy life for yourself. Such moral and ethical Buddhism does not build dogmas that are not based on rational thought, nor are "ordered", but built on the standard values of bliss and happiness. liberation of man, very people. If this moral order is not ordered, do not punish but pay the person about himself to take responsibility for the two sides of awareness and action. Such a moral is positive, full of wisdom, full of human nature and very human. Mutual Meaning in Understanding the Law of Cause and Effect. One can only understand the cause and effect when one understands the result of kamma. But on the contrary results that the Buddha taught that people can not think, if the effort to think about it can go mad. Tang Chi Department I, Phap Four French: "There are four categories can not think: Buddhist world, the mind world, Meditation of meditation, and the results of Karma. Therefore, we can not wait for any explanation of cause and effect to be presented clearly, reasonably, to solve all the questions. Actually, causality is as relative as the relativity of the conditioned cosmic ones, subject to change, impermanence to destruction. Until a person eradicates the grotesque or the true meaning of cause and effect will appear once with the truth of the law. Range of cause and effect. As mentioned, the phenomenal world is the world of correlation, so it is a manifestation of causal processes. Where there are sides, there is the presence of the presence of karma, the presence of cause and effect. Where there is no love, there is no place to create new business, where no presence of karma or only the influence of old karma left, then there is only causal effect outside the world, or is no longer present. In the results of Tu-da-complete (Holy Results), new karma is not allowed to continue to create, only the education, the yard and the upper half of the fetter. In the Asanas, only the five upper fetters. In Arahantship, all the gassies, or complete karmic retribution, can be left with only a few of the effects of the past kamma fall on the aggregate body. In sum, causality is very important in explaining human differences, which is crucial in establishing the Buddhist moral foundation and only in the world of ideas, of the General Me. Here, there is a special sense of causality that we need to define. When it is said: Human liberation is liberation, so, the word and the result here is only the borrowed word to express, the character is not karma, and it is not karmic effect. Kamma as defined from the beginning is the act of intention (good, evil, non-good - evil), liberation is liberation of karma. The unscriptural actions of a holy deity completely liberate the smugglers or even in this world are kriya activities which are not kamma (karma). From time to time, we meet a few words of the teaching of the Exalted that: "The ignorance, the yard, the silly, the first is the human, the liberation is the result ..., the use of the word and the fruit. Here too, just borrow words to express. Besides, the above teachings also carry another meaning that is, for the practice of mindfulness, satiation of non-greed, infinite, invisible, gradually the gas of the old karma will spend, and the liberation of the mind. will really come. To say that liberation is just a way of speaking; Actually, the self of the mind is no greedy, no yard, no si is liberation already. This is the limited field of cause and effect of Buddhism in this survey. Looking back at some statements about the cause and effect of Buddhism. There is a document on the cause and effect of Buddhism that says: "Tanh tri money world, life expectancy kim,The above statement is very limited meaning of causal Buddhist, Buddhist students need to be careful, do not see the word as a model determinant. It represents only a partial manifestation of cause and effect. Because of: - The kamma does not necessarily lead to dandelion.- What is reported in the present, say exactly that only the Five Aggregates, is the result of old karma in the past; The other senses and knowledge are also created by the present karma. Similarly, for another life of the future. This statement has lost the effect of present-day karmic agents, which have a profound effect on them, which can put an end to the whole lineage of samsara. When teaching the cause and effect, the Buddha paid much attention to the creation of new karma in the present, focusing on the point of killing karma rather than create good actions. This is the purpose of the life of the Brahma.One of the foreigners said: "This person is doing business, then he feels like that." The Buddha rejected this view, he said: "This person is how the feeling of how he feels, how he feels the same results, so . " (Chapter I, Chapter 284).In the literature of Vietnam there are a number of literary criticisms that Nguyen Du in Tan Thanh School is deeply influenced by Buddhism, and confuses causation with the doctrines of precepts and destiny. During the turn of the century, Nguyen Du writes: God began to do other people with relatives.When Kieu had just finished his life, he wrote: "There is heaven but me,Until now, Kieu new calm to identify life. "Heaven" is the meaning of old karma, "I" is the meaning of the new karma. Only two verses are related to the Buddhist doctrine.It must be said that the cause and effect of Buddhism is not at all the theory of Heaven, Destiny or Destiny. It is not a deterministic decision (déterminisme). Again there is a not traditional Buddhist view that, besides good and evil, there are karmic virtues, the results of unscriptural actions (non-action, non-action). This view is not accepted by Nikaya, Maha-sabhani and the Lama. As defined from the beginning, kamma is an act of will.Causality is always related to karma. It is because of the emotion that new motives are drawn into the process of cause and effect. For any conditioned dharma, we can only understand the source of it when we have withdrawn craving, attachment or ignorance. END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.2/11/2018. |
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