Chapter Two - French  Order XV Right and wrong - Good and immoral -  Lecture and listening to the Fa -  Living according to the Dharma and following the Dharma

presentation teachings on morality, on Concentration and of wisdom, we understand how meaning is Dharma. What is wrong? What is good. What is unwholesome. Here we go into the direct definitions of the Blessed One on these subsections."Wrongs, wrong thoughts, wrong speech, evil deeds, evil thoughts, evil thoughts, evil, evil relief, evil knowledge It is called non-Dhamma. (Chapter III-B, p. 228). In contrast, the above-mentioned non-dhamma is called Dharma. - "Karmic retribution, mischief, sexual misconduct, lie, double tongue, speak evil words, say frivolous, greed, anger, wrong view. legal and non-objective. " (Ibid., P. 236) In contrast to what is called dhamma and purpose. As for the good and the unwholesome, as we have already seen, what gives rise to greed, hatred, and wrong view to oneself and to what is called akusala. What gives birth to no greed, anger, and right understanding called good. In other words, any method that is related to greed, anger and wrong view is called evil. Which is associated with non-greed, anger, and right understanding is called goodness. Here we will be more clear about the meaning of good and evil through the various definitions of the Blessed One: - "... those things that are good, all things are taken not liberated as the basis, not as liberated as the gathering place, not called liberty is the ultimate for these. (Cont., 1982, p. 95). - "... Any method that belongs to the good, all of which is taken as the basic idea, taken as the idea of ​​convergence, as the idea is called the supreme law that ". (Sd., P. 95). On the contrary, the akusala dhammas are essentially related to liberation and non-action. If the meditator requires and the right view of mind on suffering, impermanence and non-self, then the unwholesome will gradually be destroyed. About the meaning of the sermon, listening to the law and the law, Xa-interest-Phat teaches: "... those who preach the Fa to the greed, those who preach the Fa to the yard, those who preach the Fa to break up, these are the dharma speakers in life." (Ex. IV, 1982, p. 257). - "Those who practice the passage of the greed, the practice of the passage, the practice of the passage, these are the practical practitioners in life." (Sd., P. 257). Thus, the focus of learning Buddhism, understanding Buddhism, Buddhism and Dharma is the excuse of greed, hatred and delusion. The point of liberation is to practice the end of greed, hatred and delusion so once the Buddha has determined how to live the Dharma: - "Here, the Brahmins study through the Fa, ie, the Sutta, the Gayyam, the Veyyàkaranam, the Gàtham, the Self-Suffering, Ittivuttaka, Jàtaka, the Abbhutàdhammam, the Vedalla, or the Vedalla, all spend the whole day memorizing the Fa, abandoning the living alone, without effort. The monks, this is called bhikkhus through many classics, but do not live according to the Dharma. " (Tang Chi II-B, 1982, p. 118). "Again, this monk prays to others as widely as he has heard, as learned through ... He uses the whole day to present the Dharma to the people. The monks, many of them, leave the living alone, without effort to focus on the inner peace. (Sd., P. 118). - Again, bhikkhus, bhikkhus recited widely the Dharma as heard, as learned by heart. He spent the whole day reading, abandoning live solace, calm, effortless attention to inner peace only. O bhikkhus, this is called bhikkhu but many do not follow the Dharma. "(Sdd., P. 119). "Again, these monks, monks ... spent all day thinking much about the Fa, abandoned living solitary calm, no effort focused on the mind only. This is called bhikkhu, but not according to Dharma. " (Sd., P. 119). Following the above verse, the Blessed One teaches that if you do the work on a part of the day and leave part of your day in the work of living alone, pure meditation, then that means living the Dharma . The Blessed One ends with this teaching: - "Monks, these are the stumps, these are empty houses, monks, do not meditate, do not leave, do not leave behind later regret. I am for you ".(Sd., P. 119). Finally, the issue of liberation, the problem of living with the Dharma is still the practice of meditation to break the pirate or. For the listeners of the Fa, the Blessed One has classified in three categories: - A class of people, at the seat of listening, did not mind the lecture. - Another class of people, after leaving the hearing, the mind is no longer interested in the lecture. - The third level is mindfulness and holds the meaning of the lecture during preaching and after the lecture. Only this third French listener is the best French listener with great wisdom. (According to Tang Chi I, 1980, pp. 145-146). The greatest benefit of hearing the Fa is to understand the Fa. The greatest benefit of understanding the Dharma is that the mind and spirit of the mind are used to practice the Fa. The greatest benefit of the practice is the liberation of greed, hatred and delusion. When greed, anger and delusion have been eradicated, the need to listen to the Dharma and meditation still exist to be present at the place of residence. In short, what is liberation, peace, direction of liberation, peace is called primary, good. All of the work that speaks French, listening to the Fa, doing the Dharma is the ultimate goal of liberation.END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.6/11/2018.