Order X Parallelism |
| The sense of spending is: Memories, Expenditures, Tranh sense, Expulsion, Enlightenment, Enlightenment and Enlightenment.It is called consciousness because it brings the practitioner to enlightenment. The same practice (Vd., 1982, p. 64) explains the senses as follows: - What is mindfulness for internal and external law, that is called sense memory.- What is observation, is the decision, observation with wisdom, for the internal and external, that is the truth.Gathered seven Factors of Enlightenment* "As the reason" is the food of the sensory mind , making the sense of mind is not born birth, mindfulness has been born fullness. (Comparative V, Id., P. 83 * 84). * "As the reason" on the good, the evil, paralysis, win ... is the food for the Trạch sense, spending the Trạch Tranh sense is not born, Trạch Tranh sense is born full . (Sd., P. 65). * "As of volition" strong on gender, gender ardent (Nikkhammadhatu), make fullness, is making Diligent enlightenment unborn are being run, have been born to fullness. (Sd., P. 67). * "As the reason" on the dharmas made to make sense , make perfect. This is the food that makes the sense of being unborn is born, was born fullness. (Sd., P. 68). * "As the reason" to make the body is full of contempt: this is the food that makes the Contemplation is not born is born, was born to fullness. (Sd., P. 68). * If "As the idea" of pure net, thought disorder, make full. This is the food that makes the sense of chi is not born, the sense of chi was born to fullness. (Sd., P. 68). * There is legal abode for Discharge enlightenment . It is here, if as the intention to make full, then here is the dish that makes the sense that chi is not born birth, the mind has been born to practice fullness. (Sd., P. 68). The seven senses above always need to be practiced, y on the world, residing on the world, that is, training seven senses with the distance, glass and abandonment. (According to Recipe V, SD, 64). What you need to know is that the sense of expenditure is cultivated according to the class, can also practice independently each section. Due to the body and mind of the telepathy, the mind of the practice to reach the achievement. Such mindfulness meditators, with the wisdom of judgment, determination, attainment of the law. At this point, the Trich Truc should begin to arise in him. While practicing the Dharma Trigger, while with the intellect, determination, the effort began to arise. While the practitioner needs to practice diligence to reach fullness, the sense of joy begins to arise. While practicing the sense of joy, the sense of happiness goes to fullness, the practitioner has an anguished body and mind contempt, an anguished mind is born. While practicing the Enlightenment, the mind goes to fullness, the meditator is lost, the mind is born, the mind becomes conscious, the sense of purity begins. While practicing Thinking to go to fullness, the practitioner ably discharged to look at things, the senses begin to arise. Thanks to the practice of rituals, the senses go to fullness. (According to Rec. V, Doc., Pp. 69-70). Once Venerable Upavàna said: "The monk just began to know the mind only know his mind clever liberation, luggage is calmly cleansed, taking the sense that the object, the Rat-use the mind of the mind, the mind does not rot away. (Sd., Pp. 69-70) Similarly to Dafa, Effort, Effort, Hypocrisy, Concentration, and Consciousness. Regarding the individual practice of perception, the Blessed One teaches: "Here, for the monks, the practice of mindfulness refers to the path of separation, attachment, destruction, direction of renunciation, generalization, immeasurable, no yard, thirst for end. The end of the career should be the end. (Ex. V. Vd., 68, 69-70). The same for the remaining six limbs. The way of learning The feeling is always used not to leave the intentions of separation, separation, greed, the destruction of craving to destroy the craving. The heart of liberation is the passage of thirst. Desire is the end of clinging to the end, ignorance is the end. Mindfulness is always the basis for the practice of satipaìhåna, quadripta, fivefoldness, fivefoldness, senseitta and the eightfold path, because mindfulness leads to right concentration, the basis of successful completion of the paragraph. out of love, hands. Based on this, new wisdom is used effectively to quench thirst. Such determination is a necessary accomplishment of the process of practicing to end suffering. Therefore, the nature of the path of Buddhist liberation, which is often referred to as the Path, is meditation. The special point of the method of learning The sense of chi is related to the cup of greed, renunciation ... is just to cultivate a sense of the chi can also come to the results see the truth, gonorrhea or suffering. "The practice of a single sense can accomplish the purpose of the virtuous life. (According to V, Sd., Pp. 68, 69-70). However, in the process of practice, the psychology of the practitioner is always transformed, often appear in the form of positive, negative different, so the development of the practice of the knowledge of the mind should be good Magic. The principle of the practice of conversion to psychology is the principle of reciprocity. This antidote is only effective when the psychological response to the antidote is appropriate. For example, the object of meditation is mind-centered thinking; Observing the opposite of the hindrance, the compassionate ... In the sense of spending, when the practice, if psychological practitioners fall into the state of passive fatigue, expenses to be applied; Now if the practice of equanimity, comfort and sense will not be appropriate, the mind of the practitioner is difficult to emerge. On the contrary, when the psychology of the practitioner oscillates, the practice of equanimity, contemplation, and sensuality is timely, adaptive; At that time, if the practice of cultivation, Effort and Effort is not appropriate. Only the sensory mind is a special consciousness that one can practice in any psychological condition. This practice is to say that mindfulness (or satipaììhåna) is a method of cultivation that is suitable for all levels of mind. Here, we can learn a lesson that can be chosen to practice the method of mindfulness or satipaììhåna as a method of practice appropriate to the masses of all levels, without fear of the adverse effects of psychological practice. This can be called the best practice. Confucianism, Pure Land Buddhism, and Zen Buddhism are not the proper methods of cultivation. Only the meditations of satipaììhåna and the sense-nouveh are really adapting to all things . If the practice is contrary to the basis of the can not bring about results, sometimes also cause more harm. The Exalted One has compared the case of passive psychology that cultivates Rital, Violence, and Sensuality as just burning up a fire with wet grass, wet wood in the midst of rain and wind; And in the case of psychological fluctuations, Hypnotic Practice, Truthfulness and Truthfulness, such as extinguishing a burning fire by throwing dry grass, dry wood and blowing inward. (According to the analogy, SD, 90-91) Physically as well as psychologically, there are rules of its own. Practitioners need to keep track of them in order to apply adaptive, skillful method of training, the release of hope can be achieved right in this life. Another special point of this sense is that this method can practice together with four immeasurable levels (words, bi, joy, discharge). When practicing each of the limbs in connection with disintegration, renunciation, renunciation, the practitioner may dwell in pure or net dhamma (whether pure or impure), or indulging, mindfulness Be aware of all dharmas. If you practice the omniscience with the heart, then the practitioner will achieve from the heart of liberation, the fourth meditation meditation is the highest (this is the mind of liberation, other than liberation). If you practice the omniscience with compassionate mind, the practitioner staying in the non-boundary is the highest (this only refers to mind liberation). If you practice the omniscience with the Heart Hypnotic, you will reach the highest limit of consciousness (this only refers to mind liberation). If you practice the omniscience with the Sacrifice, you will attain the highest possessed existence (this only refers to liberation mind). (According to V, SD, pp 123-125). So, if the practice of the Fourth sense with the immeasurable Fourth will certainly not fall into the non-ideal idea of non-ideal. The Middle Sutra I states that, when the practitioner in the non-possession of celestial beings wishes to transcend the non-ideal idea of origin to arrive at the vedana of thought, the four virtues should be practiced. Here is a different part from the statement in Comparative V above, but the important point is that if the Four Noble Truths are not decisive, We may also consider that these jhānas are of the mind of liberation, if in these realms they practice meditation to directly remove the fetters, life and mind, attainment. Apart from the above results, the practice of the Seven Elements is complete, there will be seven results, seven benefits: 1. Right now, one can immediately attain Right Mind.The highlight of the Enlightenment. Venerable Maha Kassapa (Maha Kassapa) serious illness, severe pain, hard to be patience. The Sun visited and said summary.One day the Buddha fell ill, when Sun god Mahadan-momentum (Mahà Cunda) came to the Sun, the Sun told the Sun talk about the sense of hearing to the Buddha. Venerable monk immediately began: "Once you have heard the Sun teach about the sense of ...". After hearing, the Exalted out of the critical illness. The Sutra does not explain why the Epiphysis has such miraculous cure. It is not clear that the effect of treatment can occur to the level of patriarchal school or to the level of legal practice, depending on the credit. If the psychological harmony, disability, contempt, concentration or effort to help the saint go out of disease, why in the satipaìs satipaìvana, Ngũ Bánh, Ngũ lực ... not mentioned this therapeutic characteristic To Perhaps the holy school without listening to the sense of sharp body will emit a special sense of disability that can reverse the disease? The way of learning The feeling is the path of happiness, happiness, freedom, peanuts, happiness. A step into the liberation of the practitioner is a free step of contemplation, touch and happy. He has transformed all the impermanent, the suffering of life has turned all the impermanent, the suffering of life into the material of liberation through the imagination, impure thoughts to lust, glass and mindfulness Concentrate on the word, compassion, joy and equanimity. He has turned the difficult, thorny material into a decent source of effort; has turned the tangled, fog of life into material that triggers a sense-spinning buddha; has turned the adversity, paradox, impermanence into materials that cause discharge, concentration, contempt. In short, if it is learned to practice, it will change the pain of life to liberation, Nirvana right in the present, set up the practice of cultivation of wisdom in the middle of life full of passion, This suffering is just like the setting up of white coal plants to fill the light of enlightenment and liberation. Everything that is part of the transformational work is present in us. All are waiting for the consciousness and determination of the yogi right from the present, in this life. END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.5/11/2018. |
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