Chapter Two - French  Order VIII Education

G IOI is one of three school learning: Morality, Concentration, Wisdom. Three classes are also known as three classes of learning. This is because these three classes lead to the elimination of the smuggled or, to liberation without having to bring the blessings of heaven.Meaning of Gender Often, precepts are understood to prevent agitation, to stop the evil ("evil room"), or to stop evil and to do good ("evil only, good"). In the Noble Eightfold Path, Globalization is the aggregate of righteousness, right action and right livelihood. Here the prevention of the wrong actions of the body and speech. When misbehavior is not done, much harm is done to others. This is the meaning of "good" of the world. The word Śūnyatā in the Three Precepts (Prātimoksa, Pàli: Patimokkha) means the renunciation of liberation or liberation, liberation. The liberation is partial liberation; keep many freedoms, many freedoms, less freedoms. Dependent liberation is liberation depending on the compassionate or the unconditioned. The dictionary of Rhys Davids explains the precepts Sila (Silà) is derived from the word sil. Sìl has two meanings: Upadhàranà (morality, morality of Buddhism, behavior, virtue) and Samadhi (Concentration). From Patimokkha means that, in the way of analyzing the words, bind the actions, preserve and promote the actions of the body and the mouth not to fall into the way evil, wrong, harm yourself and people. For example, to force the buffalo to stop eating it. Gender in the meaning of the boy's day (Pàli: Uposatha, Sk. Upavasatha, Sanskrit translation is Barsha-sa-tha), which means to stay calm, nourish, grow and prosperity. Chi-Chi (III-A) defines the day of the precepts as the day of the Arahant's life-long practice (only the eight precepts). In the thirty-seven dharmas, the Blessed One teaches: Gender is the foundation of the Four Noble Truths, the Four Noble Truths, the Four Noble Truths, the Five Elements, the Five Powers, the Seven Bodhisattvas and the eight Noble Truths. For as land is the foundation, without it the animals can not move, so too, without the precepts, thirty-seven dharmas can not be fully cultivated. Through the above definitions, precepts help one attain two goals: to do no evil , to do good deeds . The third goal of Buddhism is to keep the mind pure, eliminate all goblins or ( self-purification ) and also the end goal, need to rely on the practice of aggregates and wisdom aggregates. Time And Reason To Set Gender According to Edward J. Thomas, in his book The Life of Buddha, the nuns were founded in the fifth year after the bhikkhu. Thus, through the sixth year, some precepts began to form, and formed relatively well in the tenth year after the day of the Enlightenment. The vinaya is recorded until the thirteenth year after the date of the new enactment of the law, formed by the Supreme Patriarch (Upàli). Then Patimokkha Bhikkhu (Patimokkha) was born. Why is not the Order established in the first year of the Church? - According to tradition, the Sun just set the precepts, when necessary, when full of conditions. When there is an offense causing a bad influence on the activities of the Sangha, the Blessed One has set up a precept to prevent the evil happening later. In the first place, monks also perform pure activities in the context of the Dhamma, so the religion does not mention the precepts, but merely presents the precepts in the simplest and most general form. the form of maintenance of the base, or in the form of right speech, right action and right livelihood of the Noble Eightfold Path. It was not until the thirteenth year after the foundation of the Tao School, that many phenomena went out of the life of the blessed life, the newly founded Ba-la-nom-right. One day, Venerable Naja Blessed the Blessed One: "For what reasons do the teachings established for the disciples of the Tathagata and the Patimokkha Precepts be read?" The Buddha taught, for ten purposes that the study of the law was established and the Pātimokkha Precepts were read: - To Increase they are flourishing,  - To Increase they are secure,  - To stop the stubborn,  - To the good monks were living in peace,  - To tame the contraband or even in the present  - To stop the smuggling or the future,  - To bring the faith to the unbelievers,  - To strengthen the faith of the faithful,  - To be the means of existence,  - To accept the law. . (Chapter 3B, Chapter 73). For the above ten purposes, the Precepts are limited to the "evil only" and the "good" parts of the three parts - the evil, the good and the self-purposing - that the Buddha aims at.Thus, the precepts of Nikàya, include only the lay and ordained ones. This is the content of the Law of Judgment or is called the Escapist. Content Types There are many forms of gender classification. The first classification, the broad sense of the "Mahayana". There are three types of gender: - A type called the Law of Discipline, including the gender of the home and the monk: the five precepts, male gender, good sex and gender.- The second type is called the Noble Truth, taking the practice of all good as sex. - The third type is called the sexual interest, the job benefits all beings as gender. The second classification also has the widespread meaning of the Mahāyāna, including: - Escaping the precepts, that is the content of the Law of Judgment.- Determination of the world, is liberated by birth, to make gender. Due to the meditation that is pure meditation, the body is fully equipped. - The community of the world, is liberated by the wisdom, born of intellectual property as gender. Due to the impermanence of the business that is unknowingly, the body is full. Through the classification of gender, the legal good and the many virtues of the world are the Mahayana; fake escapes gender and gender is known as illegal gender; Directed by the world is called illegal gender.The ritual sentence is called the liberation of suspicion (or liberation of gender) is the sex world; call the law of birth (or gender) is the gender of the world; And call the law of birth (or direct the world) is illegal sex. Within the limits of the precepts presented here, we do not go into the details of gender, nor go into the rules of ordination, but only the basic features of the Universe. Substance and Foundation of Gender According to the precepts, as well as the whole of the Precepts, especially the ten basic principles for both the atonement and the renunciation related to body, speech and mind, we can find the nature of gender and background. on which Gender is established. Here, the single-line omnipotent (not being killed). The basis of this world is not to kill people, secondly, not to kill other sentient beings. As for the guardian, when keeping the precepts, the court can be prevented, nourished from the mind, making the mind is calm, peace in the present; From here, the preceptor does not create evil karmas to suffer the consequences of suffering in the future. As for other people and other beings, when the unrest is preserved their life is added to ensure safety and security, without suffering the consequences of the anger, harm of others. caused in the present. For the "unfaithful", "unruly," the guardian prevents greed and does not create additional karmic causes of suffering in the present and in the future; human beings and other living beings, avoid harm and live in peace. The result of keeping the precepts is the nature of it is to bring joy to yourself and to people, regulate the activities of the collective, to create trust for others. Bring the benefits of peace and liberation for the self-preserver, that is wisdom; To benefit the welfare of others and other species, it is compassion. Wisdom and compassion are the foundation upon which the precepts are established. The direction of the world is to bring benefit and peace to yourself and people, so the help people practice the gentle body and mind, peace in every step. The true meaning of it, there is no sense of attachment or bondage. In addition to some actions, if you do, obviously breaking the purity of pure silence should be strictly prohibited, the remaining activities of the liberation practitioners are dependent on grace, openness.Even in prohibited cases, if the "interference" falls into (as "gender-related" accidents), it will not, unless the will of the meditator Victims do not arise in the heart or mind according to the event is happening (for example rape, if not start up the mind does not commit). About the importance of their open nature is limited, but for the light, their nature is very open, flexible, liberal. Vinaya records that once Buddhists and pagans blamed the bhikkhus who urinated, suggesting that the way was crude, unpolitical. When this incident was presented to the Blessed One, the Blessed One said, "Then, monks, sit and urinate." But on another level, when monks sit urinally, it is reproached that the disciples of the Buddha are all women. When this incident was submitted to the Blessed One, the Buddha said, "If so, stand still." That means that depending on the country, depending on the culture that adapt. This is a typical case of the dynamic and open nature of the precepts. Thus the precepts of Buddhism, not as obstinate, as rigid as the dogma, but meaningful voluntary, practical benefits to themselves and people, to nourish and develop shinjin his and hers. The Buddhist world, on the one hand, prevents gonorrhea or present and future, on the one hand expressing a civilized, elegant way of life that is consistent with the culture and civilization of mankind. The Position of Gender in the Buddhist Catechetical System The School of Concentration and the Ascetic School are more about gender than the rest of the Sutras. Typically, the Brahmanical Sutra (Nikaya's) and the Brahmanic Sutra (of the A-junction) clearly define the position of the precepts in the Buddhist doctrine. In these two sutras, the Buddha confirmed that only the new mortals praised, praised Tathagata about virtue. Praise praise, praise as Tathagata as true praise is praised, praised wisdom: Tathagata has witnessed, enlightened and declared the deeper insight, difficult to see, difficult to witness, Out of logic, very delicate, only the new wisdom. Through the affirmation of the Blessed One, we see that Gautam is only the basic step of Buddhism. To make it clear, Gautama is just the beginning of the five steps: Glory, concentration, wisdom, liberation and liberation of knowledge (knowledge knows that liberation). Gender is the first step, but the stepping stone. If you fall into the world of non-virtue (false preservation of the infidels), broken from the forefront, can not do the next four steps. That is the meaning of the word Gender in Nikaya and A-ji. Go to Tibet (Mahayana), the word of the world is much wider meaning: Gender includes both concentration and wisdom. The freedom of the world (or the Law of Discipline) and the community is the copyright, the community of the free wisdom or illegal gender. The Mahayana Prajñā-san is placed in the six parts of the Bodhisattva's practice called "the Four Noble Truths". About Ba-la-secret is synonymous with the Prime Minister, or synonymous with illegal or illegal, this is liberation. Although there is a different view in the classification and presentation of the biography of the Tripitaka and of Tibet, but if we look closely at the content, there is no real contradiction. The Tripitaka presents the gender limit at the level as presented, through which the Nibbana discusses Concentration and Wisdom. This limitation is more formal and conventional than the mental content of the practitioner. In Tibet, Ch'an and Tue can be coexisted with the precepts; In the practitioner of the precepts, attaining the Ba-la world requires the practitioner to have full concentration and wisdom. Shakyamuni and Tue, the practitioner can not achieve the results of the rule that all the generals clash. Actually, both the Sanskrit and the Tibetans affirm that they can not separate the world, concentration, wisdom. Looking at the eight parts of the Noble Eightfold Path, it is obvious. Gender (or right speech, right action, right livelihood) can not be called Gender, without the presence of Wisdom (right understanding and right thinking). The realization of the world is the realization of Tue, the realization of Tue is also the implementation of Satan. Understanding the Righteous Thoughts of Gender and Divisions The problem of transgression results in heavy, light differences between practitioners who have different psychological freedoms, although they make the same mistake. The consequences they receive are also different in the present and in the future. The salty seeds of the Buddha (I Ch'an) record the clear interpretation of the Buddha in this case. A black man steals a goat from a wealthy, powerful man who can be beaten on the spot and imprisoned. But a royal imperialist stole a goat from the rich, whose power was not beaten, nor jailed. For example, a handful of salt dropped into a large lake or large river, the salinity is not significant, but if you take the salt to a jar of water, salinity is significant. Similarly, the same sin, with the dull mind, not the practice of Gender, Concentration, Tue, the results can go to hell; But with the people who practice the practice of Gender, Concentration, Tue, have a generous heart, then the result is no (negative). The Sutra of the Sutra (Siddhartha Sutta III), one who has the right view and righteousness before death can produce Heavenly Life even though it has created ten negative karmas; On the contrary, a person with wrong view and doubt before death can go to hell, hungry ghosts, animals, births usually create ten good karma. The presence of ordinary mortals has had such a great influence on the birth of life, but the presence of Wisdom. Often, on the face of the masquerade, the offense is charged if the three conditions are met: - Prepared to commit.  - Specific action on the violation.  - Deliberate. Of the three conditions of condemnation, the two conditions are the part of the mind. The problem of gender is clearly set out to help people keep their mind pure, pure and honest. The realm of defilement is the mind. Thus, the problem of keeping the real world is a matter of keeping the sense of purity, basically observing the mind and controlling it. For those who cultivate consciousness is pure, static, then it certainly has a full body.Even if there are many precepts, the root is still rooted in consciousness. Remembrance is pure the world bar. It is possible to state that there is only one basic precept of the world: away from evil, ungodly, away from craving, anger and clinging. Gender is clear, through the presentation above, is to bring happiness and long-term happiness for themselves and for the present and future.Keeping the precepts is to preserve that happiness; It is harmful to the source of happiness, happiness. Gender is not exclusive to monastic or lay Buddhist monks, nor is it reserved for the elders but for all people of all ages, for whom Want to live peace and happiness for yourself and the people in the present and in the future. If happiness is the object that humanity is forever seeking, then rightly gender is what humanity needs to hold on its way to happiness. It is time for people to eliminate all gender misconceptions of Buddhist doctrine in order to come closer to the grave and hold the world of love as it holds the happiness itself.END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA PURELAND.AUSTRALIA,SYDNEY.5/11/2018.