Chapter Two - French  Order VI Samsara

T IEP according to causality and Karma, Reincarnation often mentioned. Reincarnation is due to Karma, there is cause and effect.Reincarnation is the translation of Pali words "Samsàra" (or Skt, Samsàra) which means rebirth, rebirth, and coming. Often, the word enough is the wheel of birth or death, or the wheel of samsàracakka, which expresses the path of birth and death without head, without tail, spinning like a spinning wheel without finding a starting point. This is the meaning of the word reincarnation (rotation: wheel, spin: spin). Samsara, samsara is due to human obscure not clearly see the French legal form that is born to clinging to the fall, France and craving. Due to clinging, craving that creates good and evil business that leads into life and death, do not see the way out. The path of the samsara of the living beings goes through an untold period of time, drawing the cycle of samsara. As the Buddha taught is recorded in verse 60 in the Dhammapada: "Long night for those who are awake,  long road to the weary,  Long retreat for fools,  Do not know the magic feet." In the University of Beauty (School of the Three Sutras), the Sun teaches that the magic of the law is dependent origination:"A-nan, because without enlightenment, do not understand this Dhamma Dependent Origination that present beings are disturbed like a cocoon, tangled like a thread ..., can not get out of suffering , evil, death, death. (p. 56). Thus, it refers to the cycle of the twelve parts of the condition of Dependent Origination, spanning the past, present, and future generations.Until the twelve karmas of death, until the revolt of the revival stopped. To be more specific, until all ignorance, craving or clinging is no longer, until then we just go out of the rotation of the revival; But until ignorance, attachment or craving, the cycle of samsara continues to end. We can imagine the road of revolt like the tramlines of many directions going back and forth, going up and down, around from the hell realms, ghosts, animals to humans, adventures, five scenes The four worlds of heaven and the sky and four heavenless sky, the karmic or karma of beings as the ship; and fuel, the main turning point of the ship is craving, clinging. Depending on their karma produced in the present life, and according to our karmic retribution, our mortal ship will turn the wheel, after death, from the life-station to the next station. with that karma. If, in our present life, all our craving and craving fuels are burned cleanly, our mortal ships will cease to be transformed. This does not mean that the ship is still alive, This means that all life-and-death stations no longer relate to liberation. Here, samsara is craving, clinging, the same is the ship and the station. The so-called reincarnation is actually the turn of ignorance. When ignorance is complete, all ships, railways and stations are burned clean. All these things are burned clean, but not so empty, but to expose the fullness of the flame, to free a trace of samsara. Then liberation, or real self is the reality. railways and stations are burned clean. All these things are burned clean, but not so empty, but to expose the fullness of the flame, to free a trace of samsara. Then liberation, or real self is the reality. railways and stations are burned clean. All these things are burned clean, but not so empty, but to expose the fullness of the flame, to free a trace of samsara. Then liberation, or real self is the reality. Understanding the Reishi, therefore, is the content of knowing Cause and Effect, Karma, Four Noble Truths or Dependent Origination. Here, there is only one problem we need to find out what is reincarnation? With the Five Aggregates, what is samsara? According to Nikaya and A-ji, as we have seen in the presentation of karma, karma reincarnates. When death is the death of the body of the aggregate, the remaining four aggregates, regarded as the aggregate of the aggregate, constitute a force, called karma continues to turn, reincarnation. This formula (also known as warm incense) matches the nama-nama to form the new body. At this point, there are many views that have a neutral body, a middle body in the middle of the body of this life, and the body of the next life as the pagans of the Suttas, . Nikaya and A-js, Great Disciples, Distinguished Commentaries ... the guidelines do not have the center of the body. To hold that friendly relatives last for a maximum of seven days. Maximally, the time of the center-right can last forty-nine days. Perhaps due to the influence of this theory that some Vietnamese Buddhists today have the habit of offering vows for the week. Nikayas and A-jitshi think that from the death of the mind to the passing of patisandhi into the new body within one to two moments, there is no need for a righteous body. Nicaya and A-jaw call the karma of gandhaba (gandhaba) and do not mean that the incense is warm, the food is fragrant, while the other is for the food of the center of the body is incense. fragrant and give it the name of incense (go find fragrance). Nikaya states that the human death is due to the decomposition of death, due to the life out, or due to karma in life, but there are cases of death outside the three cases referred to as "irretrievable" death. We think that the view of dying in the first place is in accord with the original Buddhist tradition, through Nikaya and Aegis, rather than the middle-class view, even in the case of "death". Many places in the Sutras, including Kinh Nibbana (School Sutra III), as soon as a Buddhist or a monk died, Religion A-nan often asked the Sun about their birth and the Blessed One clarifies the scene of their reincarnation. Once, the Sun has rebuked A-nan Sun worshipers why bothered the world with such questions. The intention of the Blessed One is not to mention much of the reincarnation, so nowadays we do not need to go deep into the problem of reincarnation. The state of being called the intermediate body, if any, can be understood as a reincarnation of a realm, only different temporal states of short or long existence. Once you have the body, it is the body. There are times (Mutual and Ministries) Moggallàna-Moggallana for a young monks know that between this empty Sun see (with celestial eye) there are many scenes reincarnated with the body different and subject to different retribution. Bishop asked the bhikkhu why did not the Buddha teach about the realms? The Buddha taught that the realms are but afraid because of hard to believe, and not closely related to the purpose of bliss so the Sun did not teach. So, next to the human world there are other body with different colors, that is the other world, and then you have to set up a medium body. There must be no attempt to prove that there is, because it is inherent, as mentioned in Causality and Kamma. Through the stories of the Fourth Sutra (the Ministry of Sutra) talk about the precursors of the Buddha, we can imagine how long, immeasurable. Here we can draw another conclusion that sentient beings go to Rehabilitation with two major motives: either by attracting karma to passively passive, or by force - as the case may be. Bodhisattva enter the life force because of great compassion and sentient beings, go to the teachings. In cases of karmic retribution, it is called reincarnation; But the case goes into the voluntary force of birth is different, called liberation for the rebirth of sentient beings and self. Reincarnation, as well as all other dharmas, is conditioned by the arising of non-self. There is no such a dharma as Reality, which can only be said of Reincarnation itself is as true as ignorance is no longer cover. If there is a self, there will never be an event of liberation. But the fact that liberation is true, should be without self. Buddhist teachings show that there is a revival. But the focus of this teachings is the liberation of Buddhism. So, in the end, say that Ching is only present in ignorance without being present in reality. It has that as well as no. We do not have to find the essence of Reincarnation (or the origin of Reincarnation), because according to Buddhism, all that is compounded by samsara, samsara, Reishi is false, with no root. . It really does not have roots. Returning, this is just a word to indicate the phenomenon of up, down, or birth of beings. It is not a doctrine such as Causality or Kamma, so we are not going to delve into it. Just because the issue of Ching has once set, we must also mention. END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSRALIA,SYDNEY.3/11/2018.