Chapter Two - France  XI Five and Five

- Five are: faith, Tan, Mindfulness, Concentration and Tue. "The Holy Disciple has faith, put faith in the Enlightenment of the Tathagata:" This is the Exalted, Tathagata, worship, the Chief of the Transcendent, Good Hanh, Good, The World, Supreme Master , Article fisheries Phu Thien Sphinx, Buddha. "(corresponding to V, Ibid. tr.211). This is  trusted . - "Based on the four quarters need, get the effort, this the rate-monks, this is called  Tan ." - Based on satipaììhåna, to recite the mind, this the rate-monks, this is called  mindfulness . (See 211) - "The Holy disciples after abandoning the legal basis of conditions, defined, is most interested. This is called  samadhi base ." (Ref. 211) Concentration is equivalent to the Four Colors. - "The holy disciples have wisdom, intellectual achievement of the destruction of the dhamma, with wisdom, the Eucharist enters the law, leading to the end of suffering." This is called  Tue , the equivalent of the knowledge of the Four Noble Truths. Cultivation The Buddha said: - "There must be faith in the Four Sacrifices."- "There is need to be consistent in the four areas needed." - "Mindfulness of mind in satipatthana." - "Concentration in the Four Forms of Meditation". - "It is necessary to keep in mind the Four Noble Truths." (Ibid., P. 207) Thus, the practice of the Five Foundations is the practice of satipaììhåna, the Four Foundations of Truth, has practiced deep meditation, has insight, can enlighten suffering and kill. In other words, the practice of satipaììhåna, the righteousness of four things, deep practice of meditation is the practice of the five centers.Here, once again, expresses a consistent point in the teachings of the Blessed One: All are based on the Aggregate, Reflection and Wisdom; They all aim to end the craving, the end of suffering. With the five centers of yoga, as you have just said, you will come to the following result: "With all comprehension, bhikkhus, with the fullness of the Five Faculties, is the Arahant. "Fear is a lighter weight than the rule of law. (See page 212) - "Birth of a loving family, loving the starting set, loving reborn, loving existence, love is not present, birth does not exist, he knows birth, Because of such practice, he is called the Law Enforcement. Depending on the credit is to learn and then to the practice of the practice. - "To whom, monks, these five aggregates are completely and completely absent, then I say that he is outside, is part of the ordinary." (Ibid., P. 215) "Until now, these bhikkhus, I do not really know the beginning, the end, the sweetness, the danger and the exalta of these five, until then, I do not have Know the meaning of the realization of the Supreme Self-Immolation to the world as Heaven, Ma, Brahma paradise, with them Sa-subject, brahmanas, gods and humans. (Ibid., P. 216) - "When the disciple knows the initiation, the extermination, the sweetness, the danger and the exalting of these five, then, Stakeholder ". (Ibid., P. 148) - "When the disciple knows the initiation (-nt-), liberation without clinging, then that holy disciple is called a-la-drought." (Ibid., P. 218) Through the above affirmation of the Blessed One, the Blessed One is understood as an arahant practicing the fullness of the five perfections. The special point of the five-door method is that this method can be practiced with satipaììhåna and the righteous quartet, which can go directly to the goal of eliminating suffering and attain Nibbàna in the present. Here, as in the Noble Eightfold Path and Noble Truth, it is clear that the Path (or dharma) is the practice resulting in the realization of the ultimate result. The Four Noble Truths are the supreme dharma which is not the Dharma, the Hinayana as some conceptualists. The power of the five centers is called the Five Powers. These are: Self, Power, Mind, Power and Wisdom. Understanding the Five Pitfalls is to understand the Five Powers. Referring to the Five Powers, the Blessed One teaches: "For example, the rate-pretentious, the direction of the East, eastward direction, down to the East, too, this monks, monks practice the Five, to fill the Five Nibbana, toward Nirvana, to Nibbana (see 195) "Brain training monks are related to long distance, separation of greed, destruction, direction to give up (similar to ton, meditation, mental and intellectual). "To win tri, willow tri, the passage, the end of the five years of this fetter, these five forces need to practice." (Ibid., P. 196) Thus, the Five Pitfalls and the Five Powers are the ways in which a Noble Truth needs to be cultivated to complete the end, or to ignorance.Tue and Tue power always need the support of Concentration and Power. This is the meaning of the aggregates that support the full attainment of Wisdom. END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.5/11/2018.