Chapter Two -  Faith XII Quartet as well

I like to translate the word Iddhi (Pàli). The Monk teaches: "Here bhikkhu performs many kinds of miracles, one body appears many bodies, walking in the air ..., walking on water, burgeoning ..., with hands touching the moon, sun ..., can itself fly to the Brahma realm, the rate-pretentious, this is called as. (Ex. V, Sd., P. 289)- "Which path, which leads to the will," the rate-pretentious, this is called As well. " (Sdn. P. 289) Quoting as well as education, determination, concentration and thought. If the ablution on the sex is determined, the one is called  sexual education . If one focuses on diligence, one is called  concentration . If one depends on thought, one is called  concentration , also called  thinking . (See pp. 209-210) Practical Quartet as well "Practice as well as with education, the need to practice, as well as practice with determination, effort required, as well as training with the mind, the need to practice as well as practice. With thinking, need to practice, that is called practice As well. (Ibid., P. 280) "Here, here, monks, there are people who practice as well as with sexual desire, with the thought, so that our will is not too passive and not too enthusiastic, no shrinkage. inside, will not disperse outside, staying with the first before the peer, on how on the above, on how under, how the day how the night, so how do you day like that ". (See pp. 276) Passive (passive) lust is sex with idleness; Too much enthusiasm is sex corresponding to the performance. Sex shrinks inward as sexual correspondence with lowers, hypnosis; Discrimination in the outside is sexual education with the year of merit education outside (five pleasures). Thought before, after the peer is the first thought, the smart life, smart can enter with intelligence. Down from the soles of the feet to the hair is impure. Night, day ... on the same general, the prime minister. The same applies to concentration, concentration, and thought. About the fourth, as practice as above will lead to some special results: - "... bhikkhu attains many kinds of miraculous powers: one body appears many bodies ...". (See No. 277) - "Can be attributed to the ecclesiastical mind, the mind, the wisdom, the sense of communication and illegal communication." (See No. 277) - "Because of the practice of the four, such as practice, practice many times, very adept, sure enough, stable, skilful, if desired, he can live a lifetime, or a lifetime. rest". (See pp. 272) - "As Tathagata is full of such as this, Tathagata is called A-la-drought, the Chief Enlightenment." (See pp. 271) - "There are four kinds of aptitudes, which are trained, perfected, become holy leaders, leading those who go to the right path to end suffering."(Ibid., P. 269) Some comment about Quartet as well - The first special point of the four-door method as the intention is that the holy practice of this method often become the leader. Probably after the smuggled passage or, if practicing quartet as well as will be more likely to teach, as the case of Sun-Qi-inter-associate is the fourth of the four as the consciousness, Religion became the second great master of the Sun. In this clairvoyance, only Sun-Mien-Kun is the same as the Sun (similarly, in the wisdom of liberation, there are Venerable Sāripa-phat by the Sun). The Sun is skilled, skilled Quartet as well. - The second special point of the quartet is that the disciple of the disciple can practice this method can extend life to a minor or the remaining life. Kinh Dai Niet-bien stated the Sun had suggested three times about this point to A-nan Religion Buddha to stay, but Sun worshipers do not know the Sun. - The third special point of the four is that while Buddhist teachings advocate the eradication of sex (where there is sexual desire, the place where the sex needs to be removed), but in the fourth as well as the sexual desire episodes. Once, in the V, Brahmin Unnatha questioned the question of sexuality, fearing that it was not suitable for the purpose of Brahma. The author Ananda explained to Unnātha: "Due to the kindness that motivated him to come here ...  Because of his diligence, he came here ...  Because of his impulse to come here ...  Because of the thought that motivated him to come here. ..After arriving here, education, effort, mental thinking of He is pure, so too, the Arahant is sexual desire, diligent, mind, pure thought. Nikàya Nikaya little mention of the Quartet, usually refers to the god of communication. The Four Sutras of the Tang Sutra do not mention Quartet as well. Only the Companions of the V Sutra are fully aware of the thirty-seven dharmas. Through this section, the Noble Eightfold Path is brought to practice Quartet as well. Therefore, the practice of this disciplines is still composed of the precepts of Suffering, Concentration and Wisdom. Four parts As the real meaning is leading. At that point, insight is applied to the illicit removal. When the right attitude appears, education, effort, concentration and thought are stopped, dive. Four such as need to be understood as the power to practice liberation, is all efforts to realize Nirvana.On the face of language, nouns, sex as well as hearing almost unstable. While the practitioner must be educated, new ly in the first Zen meditation, in the fourth as the re-education by education that brought to. Going into the specific content of sex and education, we will see no contradiction between the two expressions ... The distraction here is to leave the desire of the five faculties (sharp, taste and exhortation), is what defenses meditation; Desire is the desire, is enthusiasm, is the desire to remove everything to prevent meditation, all sexual desire to the ceiling to enter the meditation. Enlightenment is the desire to be enlightened by right understanding and right thinking. Need to go into the new practice to recognize this point. Like the knock on the teacher's table, the teacher, although a kind of dynamic sounds, but it works to calm down the noise of students and leave the quiet of the classroom. In short, the four as well as a gateway to Meditation, it belongs to the Tao, the heel of the practitioner to liberate and liberate knowledge. END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.5/11/2018.