Chapter Two -  Faith VII Six Kingdoms - Twelve Kingdoms - Eighteen

S AU are six factors that make people and the world. These are the elements: earth, water, wind, fire, space and consciousness.Twelve lands are composed of six lands in: the eyes, the ears, the nose, the tongue, the body and mind, and the six lands outside: rúpa, bar, incense, taste, contact and dhamma. This is the world of generals. Eighteen precepts are the form of the six realms, consisting of six faculties, six faculties and six consciousness (consciousness, atrium, mental, physical, mental and mental). The Sutra of the Three Sutra, the Sutra of the Sutra (No. 162) and the Sutra of the Sixth Sutra (No. 163). Actually twelve countries and eighteen worlds are included in the six worlds. The Buddha presented six precepts according to the analytical method, indicating that the six precepts are human and the world. These are twelve nations and eighteen. People are always looking closely at the world. In other words, man and the world are the same six worlds, twelve or eighteen worlds, they are not two, no different. They all have the same dharmic origins. Through this method of analysis, the listener can realize that self and no-self are free from the attachment of the prime minister, the cause of birth and death. The Buddha taught to look at the six precepts, twelve states or eighteen precepts:  it is not me, not my own, not my self , so that the birth of the mind to give up, to drink. The thoughts "I am the bases, the ceilings or the consciousness", the notions "I am", "I was", "I will be" are thought to fall into conceit, not conform to the doctrine liberation of the Exalted. As described in the Dependent Origination and the Five Aggregates, the "six parts", the parts of the "body", are parts of the "consciousness" (or aggregates). Here, the jaw and Nikaya all have the same look. We can not mistakenly assume that Aegis, or Nikaya, precepts the precepts, that the realms are real or eternal. What the Buddhist doctrine calls the world, or man, is just the combination of the roots, the ceasures and consciousness. The self of the body, ceiling, consciousness has been born, no self, so the world and human beings are not self. It is the doctrine of the six precepts, the twelve, the eighteen precepts centered on the point of selflessness, the purpose is to enlighten the listener see the identity of the Non-self, the Noble Self to eliminate all attachments, . The Buddha taught the Six Precepts to a young monk, Pukkusāti, at a potter's hut at a rainy night to enlighten the young monk. . After listening, Farewell-sa-la-advantage advantage immediately (on the spot). We also discuss these six worlds in the section on the principles of Dependent Origination as the Four Great Elements or Six Great Dependent Origination. Here we do not have to go deep into the content of each gender (earth, water, fire, room, air and wake). END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.AUSTRALIA,SYDNEY.5/11/2018.