Chapter IX - The Ninefold
IV. Product
(I) (32) Nine Buddhas (1)1. - These monks, there are nine things to stay. What is nine? 2. This sage, here there is bhikkhu-liberation, glass of evil, witness and stay First meditation, a state of ecstasy due to lingual education and four. Break meditation and meditation ... Second Meditation ... Third Meditation ... meditation and meditation Wednesday. After passing the perfect imagination, after ending the conflicts, do not mind the idea of difference, know that: "Unhappiness is boundless, proof and stay Not boundless. After passing not completely boundless, know that: "Consciousness is boundless, proof and shelter Consciousness boundless. After passing the boundless consciousness completely, knowing that: "Nothing," evidence and shelter of ancestral land. After overcoming the total ownership of the country, witness and non-non-thinking non-ideal country. After passing the non-ideal idea of non-ideal origin, the proof and residence of freedom of thought. O bhikkhus, here are nine things to stay. (II) (33) Nine Shindong (2) 1. - Monks, I will be discussing this nine meditation certificate. Listen ... Monks, what are nine things to meditate? 2. Where does the cessation education, and who after cessation of education, living dwell, I said: "Sure venerable had no charity, was the first President, has passed, came to shore with that meditation ". Where are the eradication? Who after cessation of education, live dwell: "I do not know that, I do not see it," one said so, he needs to be said as follows: "Here, this sage, monks cup The first and the first stay meditation ... Here, the sex is eliminated, these people after the eradication of sex, live resident. Surely, this, monks, who does not deceive, no fraud will rejoice, will rejoice with the words "You instead". After the happy, happy with the words "Lanh thay" he will pay homage, hand and hands down. 3. Where the range and the four are destroyed, and those who after the cessation, the killing and the fourth, live not residing, I said: "Surely the Pharaoh does not abort craving, , has crossed over, came to the other side with Zen meditation ". Where are the ranges and quarters are eliminated? Who after the passage and quadruple, live in? "I do not know, I do not see that," said one, he should be said as follows: "Here, this Sage, rate is said as follows:" Here, this Sage, -kheo kill and the fourth quarter ... and stay meditation Monday. Here, the range and quartet are destroyed, they after the killing and quarters, live abiding. "Sure, this monks, who do not cheat, will not cheat, happy as happy With the words "Lanh thay." After the happy, happy with the words "Lanh thay" 4. Where happiness is destroyed, and those who after the destruction of life, live, I say: "Surely the Pharaoh has no sex, tranquility, has passed, came to the shore. with that meditation ". Where is the destruction? Those who after the destruction of the happy life. "I do not know, I do not see that," who said so, he should be said as follows: "Here, this Sage, Libra glasses happy discharge, proof and stay Meditation Tuesday. , happy to be destroyed, they after the death, live live ". Surely, the bhikkhus, who do not deceive, do not cheat will be happy, will rejoice with the words "Lanh thay". After the joy, after rejoicing with the words "Lanh thay" he will pay homage, clap hands and serve. 5. Where to go to get rid of the destruction, and those who after the passage of the destruction, live, I say: "Surely the Pharaoh is not erotic, has passed away, has come the other side with Zen meditation ". Where are you going to get rid of? Those who after the killing phase, live on. "I do not know, I do not see that," who said so, he should be said as follows: "Here, this Sage, rate-pretentious discharge, suffering, Here, the loss of the killing phase. Surely, the bhikkhus, who do not lie, do not cheat will be happy, will rejoice with the words "Lanh thay". After the joy, after rejoicing with the words "Lanh thay" he will pay homage, clap hands and serve. 6. Where are the cherished moments, and those who after the death of imagination, live in, I say: "Surely the Pharaoh has no sex, is silent, has passed, came to the other side with Zen meditation ". Where is the beauty of destruction? Those who after the passage of dying, stay settled. "I do not know, I do not see that," said one, he should be said as follows: "Here, this Sage, rate-pedal over completely, completely stop the obstacles. I do not mind the difference, I know that: "Unhappiness is boundless", attain and stay "No boundless origin." Here, the colors are destroyed, they after the cessation. Imagine living, living. Surely, the bhikkhus, who do not deceive, do not cheat will be happy, will rejoice with the words "Lanh thay". 7. Where is the boundless thought to be eliminated, and those who after the destruction are not boundless thought to live, I said: "Surely the Pharaoh has no sex, has passed, came to the other side with Zen meditation ". Where Are not the boundaries of thought to be eliminated? Those who after the destruction of the infinite thought, live to live. "I do not know, I do not see that," who said so, he should be said as follows: "Here, this sage, rate-pass not infinite thought completely, knowing that "Consciousness is boundless," and "dwelling in the spirit of infinite origin." Surely, bhikkhus, who do not deceive, do not cheat will be happy, will rejoice with the words " 8. Where the infinite wisdom of the country is supposed to pass away, and those who after the destruction of the infinite Consciousness think that they live, I say, "Surely they are unruly, has passed, came to the other side with Zen meditation ". Where is boundless Consciousness thought to be eliminated? Those who after the end of the consummation of the boundless thought, live abode. "I do not know, I do not see that," who said so, he should be said as follows: "Here, this Sage, rate through the infinite Consciousness thought completely, know that "There is nothing," and "dwelling on the unconditioned land." , monks, who do not deceive, do not cheat will be happy, will rejoice with the words "Lanh thay". 9. Wherever possessed possession of the land is destroyed, and those who after the abolition of Indigenous life, living residing, I said: "Surely the Pharaoh is not erotic, has passed, came to the other side with Zen meditation ". Where Indigenous ideas are destroyed? Those who after the demolition of Indigenous life, live in residence. "I do not know, I do not see that," who said so, he should be said as follows: "Here, this Sage, Monk overturned possession completely, non-ideal idea of origin. Here, the non-possession of the thought of destruction. They, after the destruction of the property of thought, live in. Surely, the bhikkhus, who do not deceive, do not cheat will be happy, will rejoice with the words "Lanh thay". After the joy, after happy with the words "Lanh thay" 10. Where are the non-idealists who thought the passage was destroyed, and those who after the destruction of the non-idealist idea of living thought, live, I say: "Surely the Pharisees are not sex, tranquility, has passed, came to the other side with Zen meditation ". Where does the idea of non-ideal idea imagine the destruction? Those who after the destruction of Africa thought non-thinking thought, living life. "I do not know, I do not see that," who said so, he should be said as follows: "Here, this Sage, Respect and Respect. Here, the idea of non-ideal idea of the idea of death. They, after the killing of Phi Phi thought non-thinking thought, lived in residence. Surely, this monks, who do not deceive, do not cheat will be happy, Will be happy with the words "Lanh thay". After the joy, happy with the words "Lanh thay" will pay homage, clap hands and serve. O bhikkhus, this nine is the meditation retreat. (34) Nirvana 1. Like this I heard: One time, Venerable Sariputta lived in Ragagaha, in Veluvana, where nourishment squirrels. There, Venerable Sariputta told the rate-monks: - Hey sage, this is Nirvana; The Sage, this is Nirvana. 2. When he heard this, he said to Sariputta: "Sariputta sage, why is it that there is nothing to be felt? 3. - This sage, this is here is lost, although it is not feeling here. Hey sage, there are five sex education.What year is it? The colors are perceptible, pleasant, pleasant, pleasant, pleasant, related to sex, attractive. The ear of awareness ... The nose awareness ... The taste of the tongue ... The awareness of the body, consciousness, joyful, pleasant, pleasant, related to sex. , interesting. Hey sage, there are five sex education. This sage, born in this year, is born of joy, this sage, this is called pleasure. 4. Here, this Sage, rate-pedigree separation of education, evil glasses, evil legal ... attained and early Meditation. Satori, if while bhikkhu resides with this abode, the idea of the idea of being with the sex still exists; Thus, to him-a disease. For example, this Hien, with a happy person, suffering can arise as a disease. Likewise, with that rate, mindfulness ideas, the same with sex education still exists; Thus, to him-a disease. This is a disease that the Buddha called suffering. With this method, this Hiền, must understand Nirvana is lost. 5. Again, this sub-Hien, rate-pretentious killing and four ... achieved second meditation and stay. If the monks are staying with this residence, the idea of the idea of friendship with the current level; Thus, to him-a disease. For example, this Hien, with a happy person, suffering can arise as a disease. Likewise, with that rate, the ideas of right and wrong are present; So to him-a disease. This is a disease that the Buddha called suffering. With this method, this Hiền, must understand Nirvana is lost. 6. Again, this letter Hien, rate-pretentious Hy .... proof and stay meditation Tuesday. If the monk is staying with this residence, the idea of the idea of friendship with the Hy is still present; Thus, to him-a disease.For example, this Hien, with a happy person, suffering can arise as a disease. Likewise, with that rate of bodhicitta, the ideas of mindfulness with joy are still present; So to him-a disease. This is a disease that the Buddha called suffering. With this method, this Hiền, must understand Nirvana is lost. 7. Again, this Hien, rate-parade ... reach the fourth meditation. Be gentle, if while he is staying with this residence, the ideas of friendship with the discharge is still present; Thus, to him-a disease. For example, this Hien, with a happy person, suffering can arise as a disease. Likewise, with that rate of bodhicitta, the thoughts of right and wrong are still present; So to him-a disease. This is a disease that the Buddha called suffering. With this method, this Hiền, must understand Nirvana is lost. 8. Again, this Hien, bhikkhu out of all the images, completely stop the obstacles, not interested in the idea of difference, know that: "is not boundless" and stay not boundless. If the monks are staying with this residence, the idea of the idea of being with rupa still exists; Thus, to him-a disease. For example, this Hien, with a happy person, suffering can arise as a disease. Likewise, with that rate, ideas of thought with rupa are still present; So to him-a disease. This is a disease that the Buddha called suffering. With this method, this Hiền, must understand Nirvana is lost. 9. Again, this Hien, rate-pedigreed out of No boundless country completely, knowing that: "Consciousness is boundless" proof and stay Consciousness boundless. If the monks are staying with this residence, the ideas of friendship with non-boundary is still present; Thus, to him-a disease. For example, this Hien, with a happy person, suffering can arise as a disease. Likewise, with that rate of bodhisattva, ideas of righteous thoughts with non-boundary are still present; So to him-a disease. This is a disease that the Buddha called suffering. With this method, this Hiền, must understand Nirvana is lost. 10. Again, this Hien, bhikkhu beyond the boundless consciousness completely, knowing that: "Nothing" witness and reside Indigenous ownership. If the monks are staying with this residence, the ideas of friendship with the boundless Consciousness are still present; Thus, to him-a disease. For example, this Hien, with a happy person, suffering can arise as a disease. Likewise, with that rate of bodhisattva, thoughts of righteous thoughts with infinite consciousness are still present; So to him-a disease. This is a disease that the Buddha called suffering. With this method, this Hiền, must understand Nirvana is lost. 11. Again, this Hien, bhikkhu out of total ownership of the country completely, witness and resident non-thinking non-thinking country. If the monk is staying with this residence, the ideas of the friendship with the non-possession of the current is still present; Thus, to him-a disease. For example, this Hien, with a happy person, suffering can arise as a disease. Likewise, with this rate-rate, ideas of right-thinking with non-existence are still present; So to him-a disease. This is a disease that the Buddha called suffering. With this method, this Hiền, must understand Nirvana is lost. 12. Beyond the monk, bhikkhu out of the non - ideal idea of non - ideal origin, witness and residence. He, after seeing with wisdom, the pirate or the end. With this method, this Hiền, must understand Nirvana is lost. (IV) (35) The Cows 1. - For example, bhikkhus, a cow living in the forest, foolish, not smart, do not know the field, not skilful go to the rugged mountains. He thought, "Let's go to the direction we have not gone before. Let's eat the pasture that has not been eaten yet, and we'll drink the water that was not before we drank." She cleverly set her forefoot well, and she can not go to the previous direction. She has not eaten before, and can not drink before drinking. At the place where he first set foot, he thought: "Let's go to the direction that did not go before, we eat the grass that was not eaten before, I will drink the water that was not before," it can not go back. it's safe. Why? Here, bhikkhus, because the cow lives in the forest, not smart, do not know where the field, not skilful go to the mountains dangerous. Likewise, monks here, there are some foolish bhikkhus, who are not intelligent, do not know where the field is, are not skillful, descendants, evil cup ... witness and stay first meditation. He does not practice, do not practice his generosity, not resident smartly, he thought again: "Let's go out and four ... witness and stay meditation Monday." He can not kill the game and four ... can not witness and stay meditation Monday. Even though he thinks: "Let's get married ... witness and stay first meditation", he also can not be educated ... attained and retreat Meditation first. It is called bhikkhus, which falls on both sides, falling on both sides, as if the cow lived in a forest, foolish, unwise, unaware of the field, 2. For example, bhikkhus, a cow living in the forest, wise, wise, know the field, know the skill to go to the mountain rugged. He thought, "Let's go to the direction we have not gone before. Let's eat the pasture that has not been eaten yet, and we will drink the water that has not been drunk before." nice feet first and then raised his hind legs up, and it can go to the previous direction did not go, eat grass previously not eaten, and drink the water before that was not drinking. At the place where he first set foot, he thought, "Let's go to the direction that did not go before, eat the grass that was not eaten before, I will drink the water that was not before," it can return there. safely. Why? Here, the bhikkhus, because the cow lives in the forest, wise, smart, know where the field, Skilled to the mountain rugged. Likewise, these monks, here there are some intelligent monks, intelligent, know the field, skilled skilful, lust, evil glass ... can prove and stay first meditation. He practiced, practice to make that generous, dwelling smartly. He thought: "Let's kill the game and four ... witness and stay meditation Monday." He does not mix the second meditation, kill the range and the four ... attain and stay meditation Monday. He practices, cultivates, makes generous generals, dwells in a subtle way. He thought: "Let us divine joy ... witness and stay Third Meditation." He practices, cultivates, makes generous generals, dwells in a subtle way. He thinks: "Let's get rid of, suffering ... witness and stay meditation fourth." He does not mix meditation, fourth paragraph, paragraph suffering ... witness and stay meditation Wednesday. He practices, cultivates, makes generous generals, dwells in a subtle way. He thought: "Let us pass the images completely, stop the obstacles, not interested in the idea of difference", know that: "Nothing is boundless", attainment and security. Non-boundless land.He is not confused Not boundless, transcendent of the whole picture ... not interested in the idea of difference, know that: "Unhappiness is boundless, attain and stay not boundless land. He practices, cultivates, makes generous generals, dwells in a subtle way. He thought: "Let's go beyond the boundless boundaries completely," knowing that: "Consciousness is boundless, attainment and abiding Consciousness boundless. He is not confused, Knowing that "Consciousness is boundless", attain and abide Consciousness boundless. He practiced, practice to make that generous, dwelling smartly. He thinks: "Let's transcend all of the boundless consciousness," knowing that "Nothing," attain and dwell in the unbroken land. He does not confuse ownership of the land, crossing the boundless consciousness completely, knowing that: "Nothing," attainment and rescued ownership of the land. He practiced, practice to make that generous, dwelling smartly. He thinks: "Let us transcend totality of the land," attain and abide non-thinking non-ideal. He does not confuse the non-ideal idea of non-ideal origin, overtaken the country completely, attained and settled non-ideal non-ideal country. He practiced, training to make that generous,stay smart He thinks: "Let us transcend the non-ideal non-ideal idea of origin, attain and dwell. He does not confuse the dream of freedom, beyond the non-idealist idealism of the land completely, attainment and abode. 3. Bhikkhus, when bhikkhu entered and emerged from that meditation, he became a hedonist. With the mind as the harsh, to be practiced, become immeasurable. He with the immeasurable practice, depending on what, what the law needs to be realized with victory, he is mindful of the realization of victory. At that point, he was able to attain, regardless of the type of country. If he wants, he can attain many kinds of divine powers, one body can become many bodies ... with the body can reach the Brahma. There, there he was able to attain, regardless of the type of country. If he wants to, he can attain the Divine Attribute ... There, at that point, he is capable of attaining, whatever type of country. If he wants to, With my mind know the mind of all kinds of sentient beings and beings: Mind is the mind is the mind is greed, the mind is not greedy mind is not greed ... mind liberation know the mind freed. There, there he was able to attain, regardless of the type of country. If he wants, he can: 'I will remember many past lives, like a lifetime, two lives ... can remember many of the past lives, with outlines and details.' , where he is able to attain, regardless of the type of country. If he wants, he with pure celestial celestial beings ... "I can know the species of sentient beings according to their karmic There, there he is able to attain, regardless of the type of country, if he wants, he can, by the end of the illegal or ... after realization, stay there, there, (36) Meditation 1. - Behold, I say, "He is the first meditation, the smuggled or the eradicated." O bhikkhus, I say: "He pointed to the second jhana, the smuggled or to be eliminated". O bhikkhus, I say that "He pointed to the third jhāna, the smuggled or to be eliminated". "Monks, I say," He points to the fourth meditation, the gobbled up or the extinct. "Behold, the monks, I say," He pointed at non-boundary ... y in the boundless knowledge ... y pointed to the Origin of the land ... I said: "He pointed to the non-ideal non-ideal country, the pirate or the end." 2. Bhikkhus, I say, "He points to the first Meditation, the smugness or the end," as it is said. What predestined, is said so? Here, bhikkhus, bhikkhus, etc., and Meditation. He is here for what belongs to rúpa, perception, perception, perception, impermanence, suffering, illness, boils , is the arrow, is the collision, is a disease, is a stranger, is a mutation, is empty, is not self. He avoids his mind from these dangers, after avoiding his mind from these dangers, he directed to immortality: "This is tranquility, this is victory, , the renunciation of all birth, the cessation of thirst, separation of greed, destruction, Nirvana. He stayed here, reached the cessation of the gonorrhea or, if not eradicate the gonorrhea or, with that loving God, with that France, the destruction of the lower part of the fetter, Nirvana, no longer go back to this world. Likewise, bhikkhus, bhikkhus, etc., attain and abide in Meditation. He is here, for what belongs to rúpa, perception, perception, perception, impermanence, suffering, sickness, , is the arrow, is the collision, is a disease, is a stranger, is a mutation, is empty, is not self. He avoids his mind from these dangers, after avoiding his mind from these dangers, he directed to immortality: "This is tranquility, this is victory, , the renunciation of all birth, the cessation of thirst, separation of greed, destruction, Nirvana. He stayed here, reached the cessation of the smuggled or. If you do not eradicate the smuggled or, with the French philanthropy, with the Dharmakaya, by the end of the lower part of the fetter, he is the substance of birth, there is Nirvana, no longer back to this world again . O bhikkhus, I say y pointing to the jhana, the smuggled or the end, so to speak. This predestined relationship is mentioned. 3. Bhikkhus, I say that he only meditates second ... he only meditates on third ... he only meditates on the fourth, the gates or the end, so to speak. What is the coast? Here, the rate-rate-rate-pretentiousness, the end of suffering, the end of happiness has feelings before, attain and stay meditation fourth, not suffering, not lost, Net. He is here, for what belongs to rúpa, perception, perception, perception, impermanence, suffering, sickness, , is the arrow, is the collision, is a disease, is a stranger, is a mutation, is empty, is not self. He avoids his mind from these dangers, after avoiding his mind from these dangers, he directed to immortality: "This is tranquility, this is victory, , the renunciation of all birth, the cessation of thirst, separation of greed, destruction, Nirvana. He stayed here, reached the cessation of the smuggled or. If not eradicate the smuggled or, with French love, with France,The passage of the lower section of the fetter, is the product of birth, where the proof of Nirvana, no longer go back to this world again. For example, an archer, or an archery student, shoots on a grass dummy or clay pile, and then he or she can become a faraway, fast-paced shooter, perforating through a large object.Likewise, these monks, monks, by virtue of seclusion ... attain and abide in Meditation ... fourth. He is here, for what belongs to rúpa, perception, perception, perception, impermanence, suffering, sickness, , is the arrow, is the collision, is a disease, is a stranger, is a mutation, is empty, is not self. He avoids his mind from these dangers, after avoiding his mind from the dhamma. After avoiding the mind from these dangers, he directed to immortality: "This is tranquility, O bhikkhus, I say y pointing to the first Meditation, second ... fourth, the smugness or the end, so to speak.This predestined relationship is mentioned. 4. Hey, monks, I say: "He pointed to the boundless land of Zen, the contraband or cessation, referred to as such. Because of what is said to grace so? Here, the Billion -kheo, beyond all the colors, stop the obstacles to think, do not mind the idea of difference, know that: "Nothing is boundless, attained and settled not boundless. Here, for what is pertaining to perception, perception, perception, perception, perception, perception, perception. Back again this world. O bhikkhus, we say: "He pointed to the infinite, the smuggled or the broken," as it is said. This predestined relationship is mentioned. 5. Bhikkhus, I say: "He points to the infinite Consciousness ... he points to the Unmanaged land ... the smuggled or destroyed," is said so. What is the predestined relationship like? Here, bhikkhus, monks crossed the boundless consciousness completely, know that: "Nothing," attain and abide the non-possession of the land. He is here, for what belongs to the feeling, the thought ... he ... by the end of the lower part of the fetter, is the birth, where there is Nirvana, no longer back this world too. O bhikkhus, I say: "He pointed at the Ongoing possession, the smuggled or destroyed," is said so. This predestined relationship is mentioned. So far, to the thought of Zen, until then, need to get the mind to enter. Again, these bhikkhus, these countries, such as Phi phi phi non-thought meditation and life-saving thought, the monks, meditation, ingenious, skillful initiation meditation. I said, "After the entering and the starting, the land must be made clear to the right." (VI) (37) Sun. Ananda 1. This is how I heard: Ananda lived in Kosambi, at the Ghosita garden. Here, Venerable Ananda told the rate-monks: - Bhikkhus Bhikkhu. - Yes, sage. The rate of monks he obeyed Ananda. Phra Ananda said as follows: 2. - It is so wonderful, sage! It is good, sage, how is the way to escape, free from the bondage, the Blessed One, the Author, the Author, the Arahant, the Right Enlightenment The beings are pure, beyond the mournful, the end of suffering, achieve the right mind, Nibbana. And there shall be eyes, and not sensations of them, and of them; These are the ears, and not the senses of these words, and the lands; Only the nose does not feel the incense and the land; These are the tongues, not the senses of them and the lands; Only the body, not the feelings of these and other lands. When told this, Phra Udayi said to Ananda: "Ananda Ananda, who does not feel this land, he thought or did not think? - This gentleman, who does not feel that country, he thought, not unthinkable. But sage, who does not sense that country, he thinks what? 4. - Here, this Sage, rate-pass completely through the images, stop the obstacles thought, not interested in the idea of difference, know that: "Unhappiness is boundless, attain and stay non-boundless. Sage, he thinks so, but not feeling it. 5. Again, this Sage, rate-out of not completely boundless, knowing that: "Consciousness is boundless, and attain and stay Consciousness boundless. Sage, he thinks so, but not feeling it. 6. Again, this Sage, rate-monk beyond the boundless consciousness completely, knowing that "Nothing," attain and reside Non-possession of the land. Sage, he thinks so, but not feeling it. 7. This gentleman, I once lived in Skaketa, Anjanavana forest in the garden. Then Sage, there is a bodhisattva in Jatilàgàha to me, bowed to me and stood aside. On this side, the Sage, the monks in Jatilàgàha said to me: - Ananda Venerable, this meditation is not paradoxical , not nursing mind; In it, the domination is not by the recollections, by the liberation, by the firm, by the firm, by the knowledge; thanks to the tri, no anxiety.Venerable Ananda, this meditation is taught by the Buddha, what fruit? To say this, the Sage, I said to bhikkhuni in Jatilàgàha as follows: - Ladies and gentlemen, this meditation is not paradoxical, not mindfulness, in which, By virtue, there is no anxiety ... This sister, this meditation is the mind is the fruit. The Buddha said so, this Sage, he has such thoughts, but do not feel that land. (VII) (38) Brahmins 1. Then the Brahmins came to the Blessed One to come to the Blessed One, upon his arrival, said to the Blessed greetings, after saying the words. Welcome to friends and sit down. Sitting on the side, the brahmin said to the Blessed One: 2 - Dear Venerable Gotama, Purana Kassapa, Career omniscient, all is, himself is not the entire balance of knowledge, says: "When I go, I stand, I sleep, I wake, knowledge is constant stay constant ". He said: "With boundless knowledge, we live, know and see the world of perfection." Dear Venerable Gotama, Nigantha Nataputta, Career omniscient, all is, himself is knowledge the whole no residue, said: "When I go, I stand, I sleep, I wake, knowledge is to dwell venture usual practice ". He says: "With the right mind, we live, know and see the world of perfection." Dear Venerable Gotama, between two orders of this position statement, the two contradictory statements, who are telling the truth, who lie? - Okay, here are the brahmins, stop here: "Between these two mental statements, between these two contradictory statements, who is telling the truth, who is lying? " Brahmins, I will preach to you, hear and cleave, I will speak. - Yes, Tonight. These brahmins obey the Buddha. The Buddha said as follows: 4. - Brahmins, such as four men standing in four directions, complete with step, with the speed of victory, with long legs won. They are full speed as follows: For example, a skilled bowler who is trained with skillful hands, cypresses, can lightly shoot an arrow across the shadow of the tree. So is their speed. And their long legs, the time is as follows: from the East Sea to the West Sea. Then the man in the East said, "I will go and reach the end of the world." Although his life expectancy is a hundred years, he will live for a hundred years, and walk for a hundred years - unless he eats, drinks, chews, tastes, unless he Urinating urinating, unless he sleeps to regain strength, He will die before he reaches the end of the world. "Then he stood in the West ... then stood in the north ... and the man standing in the South said," I will go and To the end of the world. "For life ... he will die before he reaches the end of the world." Why? Brahmins, I say, not with such power, can know, can see, can reach the end of the world. Brahmins, I say that if one does not reach the end of the world, the time can not end suffering in life. Why? Brahmins, I say, not with such power, can know, can see, can reach the end of the world. Brahmins, I say that if one does not reach the end of the world, the time can not end suffering in life. Why? Brahmins, I say, not with such power, can know, can see, can reach the end of the world. Brahmins, I say that if one does not reach the end of the world, the time can not end suffering in life. 5. Brahmins, this year is called the world of the Law of the saint. What year is it? 6. The colors are perceptible, pleasant, pleasant, pleasant, related to sex, attractive. The perceptions of the ear ... the nose awareness ... the taste of the tongue ... the senses of perceptual, sensible, pleasant, pleasant, related to sex, interesting. Brahmin, this year of growth is called the world in the Law of the saint. 7. Here, the Brahmins, Rat-glasses of education ... attained and reside early Meditation. Brahmins, this bhikkhu is called to the end of the world, and lives in the end of the world. But others say of him as follows: "He is still limited in the world, he has not left the world." Brahman, I also say the following: "He is still limited in the world, he has not left the world." 8. Again, these brahmans, rate-pretentious kill the range and four ... attain and stay second meditation ... Third meditation ... Fourth meditation. Brahmins, this is called bhikkhu after the end of the world, residing in the end of the world. But others say of him as follows: "He is limited in the world, he has not left the world." Brahman, I also say the following: "He is limited in the world, he has not left the world." 9. Again, these Brahmins, laziness pass completely off the images, terminate the opposition, not interested in the idea of difference, know that " boundless, attained and settled not boundless. Brahmins, this is called bhikkhu after the end of the world, residing in the end of the world. But the others, talking about him as follows: "He is still limited in the world, he has not left the world." Brahman, I also say the following: "He is still limited in the world, he has not left the world." 10. Again, these Brahmins, rate-pass not out of infinite origin completely, know that: "Consciousness is boundless, and attainment and Consciousness is boundless. After passing beyond the boundless consciousness completely, knowing that: "Nothing," attain and abide the non-possession of the land ... After overcoming the Absolute possession of the land completely, and the non-ideal non-ideal idea.Brahmins, this is called bhikkhu after the end of the world, residing in the end of the world. But the others, talking about him as follows: "He is still limited in the world, he has not left the world." Brahman, I also say the following: "He is still limited in the world, he has not left the world." 11. Ba-la-subjects, rate-first pass non-ideal non-ideal thinking, evidence and residence. . Brahmins, this is called bhikkhu after the end of the world, residing in the end of the world. He is beyond the sublime of the world. (VIII) (39) Devas 1. - In ancient times, monks, there is a fierce battle between gods and Asur species. In this battle, the monks, the Asurans win, the gods are defeated. The defeated battle gods, the Asur faces facing the north chase. Then the monks, the gods think: "Asuras are chasing. So let's fight a second battle with the Asur." 2. For the second time, the bhikkhus, the gods fight with the Asura. Second, the monks, the Asur won the battle, the gods defeat. O bhikkhus, the devastated gods fled fighting, the Asur faces facing the north chase. Then, monks, the gods think, "Asuras are pursuing us, so let us strike a third battle with the Asurans." 3. The third time, the monks, the gods fight with the Asur. Third, the monks, the Asur won the battle, the gods defeat. O bhikkhus, the devastated gods of battle ran into the city gods. And these monks, the devas, enter the city of the gods, thinking: "Let us now come to the refuge of those who fear." We now live with us, nothing to do. with the Asurà ". "The devas have come to the refuge of those who fear." Nowadays they live with them, nothing to do with us. 4. In ancient times, monks, there is a fierce battle between gods and Asura. In this battle, the monks, the gods win, the Asura defeated. The Asur defeats fled, the gods face facing the south chase. Then, monks, the Asuras think, "The gods are following us, so let's fight a second battle with the gods." 5. For the second time, the monks, the Asura fight with the gods. Second, the monks, the gods won the battle, the Asur defeat. Be the monks, the Asur defeated the fear of running, the gods face facing the South chase. Then the bhikkhus, the Asuras think, "The gods are following us. So let's fight a third battle with the gods." 6. The third time, the monks, the Asurà against the gods. Third, the monks, the gods won the battle, the Asur defeat. Be the monks, the Asur defeat the fear of fleeing into the city of Asur. Then the bhikkhus, the Asura, enter into the city of the Asuras, thinking: "Now we have come to the refuge of those who are afraid." Now we live with us, nothing. to do with gods ". "The Asuras have come to the refuge of those who fear." Nowadays they live with them, nothing to do with us. Likewise, while bhikkhus, while bhikkhus is attained and meditated in the first stage of meditation, meanwhile, bhikkhus, the bodhisattva thinks: go to the refuge of fear, now we live with the self, there is nothing to do with the Mura. " And this, monks, also thinks: "With the coming to the refuge of fear, he does not have to do with me." 8. Bhikkhus, while the rate-monks kill the range and the four ... attain and stay second meditation ... Third meditation ... Fourth meditation, "With the coming to the refuge of fear, now we live with the self, there is nothing to do with the Māra." And this, monks, also thinks: "With the coming to the refuge of fear, he does not have to do with me." 9. Bhikkhus, while bhikkhu passes away from the images completely, stops the obstacles of thought, disinterested in the idea of difference, knowing that "void is boundless", attain and stay non-boundless.The rate-pretentious, so called rate-this monk blind blind eyes, good eyes of the Màra, no longer traces, evil ghosts do not see the way back. 10. Bhikkhus, while Bhikkhu out of not completely boundless, knew that "consciousness is boundless", attain and abide the limitless consciousness ... Exceeding consciousness Abide by the totality of the country completely, and attain and abide Non-perception. land. While bhikkhu transcends the non-idealist idea of origin completely, attains and abstains vivise; he sees with wisdom, the smuggled or the end. The rate-pretentious, so called rate-this monk blind blind eyes, good eyes of the Màra, no longer traces, evil ghosts do not see the way back. He overcame the sorrow in life. (IX) (40) The Great Elephant 1. - When bhikkhus, elephants, elephants, young elephants, elephants come first, come to the place where the big elephant in the forest cut off the grass, the rate-monks, forest elephant anxiety, shame, boring.When, monks, elephants, elephants, young elephants, elephants chewed on the bundles of broken trees, branches at the feeding place of the great elephant in the forest, this time the Billion -kheo, forest elephant anxiety, shame, boring. When these, monks, elephants, elephants, young elephants, elephants go first, go ahead, into the jungle of the elephant forest, using tentacles, this time the rate -kheo, forest elephant anxiety, shame, boring. When, monks, the elephant stepped down the waterfall of the elephant forest, rubbing the trunk of the forest elephant, this time the monks, forest elephants anxiety, embarrassed, boring. 2. Meanwhile, monks, forest elephants think, "We live in confusion with elephants, elephants, young elephants, elephants. the heads of cuttings are cut off, they eat the bundles of broken trees and my branches, I drank the water, and when I went down to the waterfall, the elephants came to rub my body. I'm away from the elephants. " Then, after a while, the elephant lived alone, away from the herd, eating uncontaminated heads of grass, chewing on bundles of trees and branches, drinking water without turbidity, into the waterfall, the female elephants do not go to rubbing the trunk. Meanwhile, the monks, forest elephants think, "We used to mix with elephants, elephants, young elephants, elephants. head cut off, They eat the bundles of broken trees and my branches, I drink the water is cloudy. When we step into the water, the elephants come to rub our bodies. Now we live alone, away from the elephants, we eat the heads of the grass are not cut off, they do not eat the bundles of broken trees, and our branches. We drink no turbid water. When we step into the waterfall, the elephants do not go to rub our body. The jungle with its tentacles twisted its branches, took palm branches to rub itself, and joyously lightened the itch. Likewise, while bhikkhus, while bhikkhus is mixed with the bhikkhus, bhikkhunis, lay men, lay women, with the king and the king, with the foreigners In the meantime, monks and nuns of the pagoda, meanwhile, say: "I am confused with the monks and the bhikkhunis, the lay men and the women Let's live alone, away from them, "he lived in a remote place, the forest, the tree, rocky mountains, mountains, beaches, highland forests, outdoor, straw. He goes to the forest, goes to the tree, goes to the empty house, sitting lotus, straight back, resting in front of. He after the end of lust in life, living with the mind of desire, refrain from greed. After the yard, he lived with the center of the yard, Have compassion for all sentient beings and beings, refining mind from the yard. After the deep, deep-seated chanting, he lived with a low-minded divine mind, thinking of light, mindfulness, alertness, refining mind from the hypocritical soul.After the passage of the transfer too much, he has no fluctuation, inner peace, pure mind filtering from the foreign exchange. After the doubt, he lived beyond suspicion, no doubt hesitating, filtering the mind from doubt in the good. He after the ramshackle the defilement of the mind, weaken this wisdom, separation of education ... attainment and retreat Meditation; He was happy because it was against the itch. After the kill and the four ... attain and stay second meditation ... Third Meditation ... attain and stay meditation Wednesday; He was happy because it was against the itch. He, after passing all the colors, after the end of the opposition, not interested in the idea of difference, know that: "Unhappiness is boundless, attained and settled not boundless; He was happy because it was against the itch. After passing not completely boundless, he knows that "Consciousness is boundless", the attainment of peace and immortality ... After crossing the boundless consciousness completely, He knows that: "Nothing," attain and reside Unsurprised country ... After overcoming the Origin of the country completely, attain and abide Non-ideal non-ideal. After passing through the non-idealist idea of pure land, he attains and abandons the idea of freedom, after seeing with wisdom, smuggling, or triumph, he pleases for being rebellious. get itchy "Unhappiness is boundless," attained and settled not boundless; He was happy because it was against the itch. After passing not completely boundless, he knows that "Consciousness is boundless", the attainment of peace and immortality ... After crossing the boundless consciousness completely, He knows that: "Nothing," attain and reside Unsurprised country ... After overcoming the Origin of the country completely, attain and abide Non-ideal non-ideal. After passing through the non-idealist idea of pure land, he attains and abandons the idea of freedom, after seeing with wisdom, smuggling, or triumph, he pleases for being rebellious. get itchy "Unhappiness is boundless," attained and settled not boundless; He was happy because it was against the itch. After passing not completely boundless, he knows that "Consciousness is boundless", the attainment of peace and immortality ... After crossing the boundless consciousness completely, He knows that: "Nothing," attain and reside Unsurprised country ... After overcoming the Origin of the country completely, attain and abide Non-ideal non-ideal. After passing through the non-idealist idea of pure land, he attains and abandons the idea of freedom, after seeing with wisdom, smuggling, or triumph, he pleases for being rebellious. get itchy (41) Tapussa 1. This is how I heard: One time, the Blessed One was in the middle of the Malla people, in a town of Malla people named Uruvelakappa. Then, in the morning, embrace y, holding the bowl, go to Uruvelakappa to beg for alms. In Uruvelakappa, after supper, after the meal, on the way to return to the place of worship, the Blessed One told Ananda, " Behold, Ananda, stay here, wait for me to enter the forest of Dai Lam for the day off. - Yes, White World. Venerable Ananda obeyed the Sun. The Blessed One went to the forest of Ðại Lâm to spend the day at a tree. 2. Then the owner of Tapussa went to Phra Ananda, after he arrived, bowed to Ananda and sat down.Sitting down, the owner of Tapussa told Phra Ananda: - Ananda, we are the owner, enjoy the sex, enjoy the sex, love the sex, enjoy the sex. To us, Venerable Master, are the owners who enjoy the sex, enjoy the sex, enjoy the sex, it is like a chasm for us is the separation. However, Venerable, we have heard that in this Fa and the Law, the mind of the young monks excited in the separation, the pure faith, the resurrection, the liberation, seeing that this is calm. It is here, Venerable Master, is the difference in the Dharma and this law among the bhikkhus and the majority of the people, that is, the distribution. - Hey Housewife, this is a problem to talk. Dear Lord, let's go to see the Blessed One, let's go to the Blessed One, after he comes, ask the Blessed One about this meaning. How do we say, we will like life expectancy. - Yes, Tonight. Host family Tapussa obey the Sun Ananda. 3. Then Phra Ananda with the owner of Tapussa went to the Blessed One, after he arrived ... the Blessed One: - Lord Buddha, this owner Tapussa said: "Ananda, we are the owner of the sex education, enjoy the sex, love the sex, the joy of sex .. For us, Lord, are the owners, enjoy the sex, enjoy the sex, love the sex, enjoy the sex, it is like a chasm for us is the delivery of this. We have heard that in this Law and the Law, the hearts of the young monks are excited in the liberation, the liberation, the resurrection, the liberation, because it is seen that this is tranquility. , Venerable, is the difference in the law and this law between the rate-monks and the majority of the population, that is the output of this. 4. - That's right, this Ananda! That is right, this Ananda! Hey Ananda, before I enlightenment, not yet attained the Chief Enlightenment, also the Bodhisattva, I think the following: "Good instead, the glass! But my mind is not excited in the glass, there is no faith, no residing, no release, although I have seen "This is calm. Hey Ananda, on this issue, I think as follows: "By what, by what conditions, my mind is not excited in the glass, there is no faith, no resentment, no liberation, oil We see: "This is calm?" Then Ananda, I think: "Because I do not see the danger in the sex, because I do not fill that danger, the benefits of export We have not been enjoying this benefit. Therefore, my mind is not excited in the cup, not pure faith, not residing, not free. "Ananda, on this issue, I think as follows:" If after seeing the danger in the sex, I am filling that danger. After experiencing the benefits in the glass, I enjoy the benefits, "this event occurs: My mind can be excited in the glass, pure faith, reside, release, because we see "This is tranquility." Then Ananda, after a while, after seeing the danger in the sexes, I filled the danger. After attaining the benefits of the glass, I enjoy that benefit. And this Ananda, My mind is excited in the glass, pure faith, stay, release, because I see: "This is calm." Hey Ananda, after a while I am a lust ... attained and settled first Meditation. By dwelling with this abode, the idea of intonation with the sex still exists. For me, this is a disease. For example, this Ananda, for the happy, suffering can arise, as a disease. Likewise, the ideas of righteousness with sex are still present in me. So to me, this is a disease. 5. Then Ananda, I think the following: "So let's just the range and the four ... witness and stay second meditation." But my mind has no inspiration for not having that, there is no pure enthusiasm for not having that, no faith, no residence, no liberation, although I have seen: "This is calm ". Hey, Ananda, on this issue, I think as follows: "By what, by what conditions, Mind I am not inspired to have no guns, no pure faith, no residing, We see: "This is calm?" Then Ananda, I think: "Because I do not see danger in the range, because I do not fill that danger, the benefits have not yet reached. As a result, my mind is not interested in not having a range, not pure credit, not staying, not free. Hey Ananda, on that matter, we think like this: "If after seeing the danger in the Games, I make this dangerous fullness. After the benefits are not proven, I enjoy this benefit. ", this time of events: My mind can be excited in no sense, pure faith, stay, release, because I see:" This is calm. Then Ananda, after some time, after seeing the danger in the range. I make that dangerous; After the benefits are not there, I enjoy that benefit. And this Ananda, My mind is excited in no range, pure faith, stay, release, because I see: "This is calm. Hey Ananda, after a while I went out and quadrupled ... attained and stayed second meditation. By dwelling with this abode, the ideas of the right mind with the current level. For me, this is a disease. Likewise, the ideas of righteous thoughts with the present exist in me. So to me, this is a disease. 6. Then Ananda, I think the following: "Let us meditate ... attain and stay Third Zen, but this Ananda, my mind is not excited about not happy, not net There is no resentment, no liberation, even if we see: "This is tranquility." Ananda, on this issue, I think as follows: not with joy, without pure faith, without residing, without liberation, even if we see: "This is calm?" Then Ananda, I think: "Because I do not see the danger in joy, because I do not fill that danger, the benefits have not been joyful yet. Therefore, my mind is not excited about not happy, not pure credit, no stay, no release. Hey Ananda, on that matter, Then Ananda, after a while, after seeing the dangers of joy, I enriched that danger; After enjoying the benefits in no joy, I enjoy the benefits. And this Ananda, my mind excited in no joy, pure faith, residing, liberated, because I see: "This is calm." Hey Ananda, after a while, I am happy ... attained and retired Third Meditation. By dwelling with this abode, the ideas of the idea of being with Hy is still present. This is a disease for me. For example, this Ananda, for the happy, suffering can arise as a disease. Likewise the thought, the idea of friendship with Hy is still present in me. So to me, this is a disease. 7. Then Ananda, I think the following: "So let's cloak, the suffering ... witness and stay meditation fourth."But my mind is not interested in no suffering, not lost, not pure faith, no residing, no liberation, although I have seen: "This is calm. Ananda, on this issue, we think as follows: "By virtue of what is conditioned, our mind is not inspired by not suffering, not lost, not pure faith, without residing, without liberation, We see: "This is tranquility?" Then Ananda, I think this way: "Because I do not see the danger of being ridiculous, because I do not fill that danger. Benefit not miserable, not lost is not attained. I have not enjoyed it.Therefore, my mind is not excited about not suffering, not touching, not believing, not staying, not free. Then Ananda, after a while, after seeing the danger of the loss, I enriched that danger; After enjoying the benefits in no joy, I enjoy the benefits. And this Ananda, my mind excited in no suffering, not lost, pure faith, reside, liberation, because I see: "This is calm"? Hey, Ananda, after a while, I let go, let go ... suffering and staying meditation fourth. By dwelling with this abode, the ideas of right and wrong are still present. For me, this is a disease. For example, this Ananda, for the happy, suffering can arise as a disease.Likewise the thought, the idea of friendship with Hy is still present in me. So to me, this is a disease. 8. At this point, we think of the following: "Then let us transcend all the images, stop all oppositions, disregard the different ideas, attain and dwell without boundaries. But my mind has no inspiration for not boundless, no pure faith, no residing, no liberation, although I have seen: "This is calm." Ananda, about the problem. I think the following: "Do not do anything by the coast, my mind is not excited for Not boundless, no pure faith, no residing, no liberation, although I have seen: "This is calm?" Then Ananda, I think: "Because I do not see the danger in the rúpas, I do not make that full of danger, the benefits of non-transcendence have not been attained. that. Therefore, my mind is not interested in not infinite, not pure, not residing, not liberated. "Ananda, on this issue, I think as follows:" If after seeing the danger in the We make it so dangerous. After experiencing the benefits in the non-boundary, we enjoy that benefit, "this event occurs: My mind can be excited in No boundless, pure faith, stay, We see: "This is calm." Then Ananda, after a while, after seeing the danger in the rúpas, I make this danger abundant; After attaining the benefits in the non-boundary, we enjoy that benefit. And this Ananda, My mind is excited in No boundless, pure faith, stay, release, because I see: "This is calm." Hey Ananda, after a while, I pass the colors ... proof and stay Not boundless. By dwelling with this residing, the ideas of the mind with the rúpas are still present. This is a disease for me. For example, this Ananda, for the happy, suffering can arise as a disease. Likewise, the idea, the idea of friendship with identity still exists in me. So to me, this is a disease. 9. Then Ananda, I think the following: "Let us pass through the infinite non-boundary completely, knowing that:" Consciousness is boundless ", attain and dwell Consciousness boundless. I have no excitement for the infinite, no pure faith, no residing, no liberation, although I have seen: "This is calm." Ananda, on that matter, I think. As follows: "By virtue of what is conditioned, my mind is not excited about the limitless, no pure faith, no residing, no liberation, although I have seen:" This is calm? Then Ananda, I think the following: "Because I do not see the danger in the non-boundary, because I do not make that dangerous, the benefits of infinite wisdom has not been attained. Enjoying this benefit, therefore, my mind is not inspired by the infinite wisdom, Not calm, not settled, not free. "Ananda, on this issue, I think as follows:" If after seeing the danger in No boundless country, I make this dangerous. After experiencing the benefits in Consciousness boundless, I enjoy this benefit, "this event occurs: My mind can be excited in Consciousness boundless, pure faith, stay, liberate, because We see: "This is calm." Then Ananda, after some time, after seeing the danger in the Unbounded, made that danger so abundant;After enjoying the benefit in the boundless Consciousness, I enjoy that benefit. And this Ananda, my mind excited in the boundless Consciousness, pure faith, residing, liberated, because I see: "This is calm. Hey, Ananda, after a while, We pass Non-boundless ... proven and settled Consciousness boundless. Because I am staying with this residence, the idea of living with non-boundary is still current. This is a disease for me. For example, this Ananda, for the happy, suffering can arise as a disease. Likewise, the idea, the idea of friendship with non-boundary is still present in me. So to me, this is a disease. 10. Then Ananda, I think the following: "So let's transcend boundless consciousness completely, knowing that:" Nothing, "attain and dwell Hostility. I do not have the excitement for the Indigenous, no faith, no resentment, no liberation, although I have seen: "This is calm." Ananda, on that matter, I think. As follows: "By virtue of what is conditioned, my mind is not interested in non-possession, not pure faith, no residing, no liberation, although I have seen:" This is calm? " Then Ananda, I think: "Because I do not see the danger in the infinite wisdom, because I do not make that full of danger, the benefits of the uninhabited land have not been attained. Enjoying this benefit, therefore, my mind is not interested in non-possession,not staying, not being free. "Ananda, on this issue, I think as follows:" If after the danger in the boundless Spirit, I make this dangerous. After attaining the benefits of the non-possession of the land, we enjoy this benefit, "this event occurs: My mind can be excited in the Outer Kingdom, pure faith, reside, liberation, because We see: "This is calm." Then Ananda, after some time, after seeing the dangers in the boundless Consciousness, I enriched that danger; After attaining the benefits of the non-possession, we enjoy that benefit. And this Ananda, my mind is inspired in the Outer Kingdom, the faith, the residing, the liberation, because I see: "This is calm.Hey, Ananda, after a while, We overcome the boundless Consciousness ... the attainment and the inhabitation of the Indigenous land. By dwelling with this abode, the idea of conjugate with the infinite Consciousness is still present, so for me, this is a disease. For example, this Ananda, for the happy, suffering can arise as a disease. Likewise the idea, the idea of friendship with the boundless Consciousness still exists in me. So to me, this is a disease. 11. Then Ananda, I think the following: "So let us pass over the Absolute possession of the land completely, attain and abide Non-perception non-thinking, but my mind is not excited about Africa There is no faith, no residing, no liberation, although we have seen: "This is calm." Ananda, on this issue, I think the following: Do not do anything, my mind is not excited about the non-ideal idea, not pure faith, no residing, no liberation, although I have seen: "This is calm?" Then Ananda, I think: "Because I do not see the danger in the Indigenous possession, because I do not make that fullness, the benefits of non-idealism have not been attained. not enjoy the benefits. Therefore, my mind is not interested in non-ideal thoughts, not faith, not residing, not liberated. "Ananda, on this issue, I think as follows:" If after seeing the danger In the Indigenous Peoples, I make this dangerous. After experiencing the benefits in non-ideal non-ideal country, I enjoy this benefit, "this event occurs: My mind can be excited in non-ideal non-ideal, pure faith, For I have seen: "This is tranquility." Then Ananda, after some time, after seeing the danger in the Non-possession of the land, I enriched that danger; After attaining the benefits in the non-ideal world, I enjoy that benefit. And this Ananda, my mind is excited in the idea of non-idealism, pure faith, residing, liberation, because I see: "This is calm." Hey, Ananda, after a while, I have overcome the Impermanence of the land completely ... attaining and abiding non-perception. By dwelling with this abode, the ideas of conjugal beings with non-existence are still present, so to me, this is a disease. For example, this Ananda, for the happy, suffering can arise as a disease. Likewise, the idea of conjugal possession with non-possession is still present in me. So to me, this is a disease. 12. Then Ananda, we think the following: "So let us transcend the Absolutist idealism, completely attainment and abstinence, but it does not inspire the mind. There is no faith, no freedom, no freedom, no freedom, no oil, I have seen: "This is calm." Ananda, on this issue, I think the following: What is due to, the mind I do not inspire for the life of the mind, there is no pure faith, no residing, no liberation, although I have seen: "This is quiet?" Then Ananda, I think: "Because I do not see the danger in the non-perfection of the ideal, because I do not make that fullness, the benefits of the Immaculate Conception have not been attained. I do not enjoy the benefits of it, so my mind is not inspired by the Dream, No faith, no residing, no liberation. "Ananda, on this issue, I think as follows:" If after seeing the danger in non-thinking non-ideal, I make this dangerous . After experiencing the benefits in the free life, I enjoy the benefits, "this event occurs: My mind can be excited in the life of the mind, pure faith, reside, liberation, because We see: "This is calm." And then, Ananda, after a while, after seeing the danger in the non-ideal world, I am filling that danger;After attaining the benefits of the free life, I enjoy that benefit. And this Ananda, my mind is excited in the life of the mind, pure faith, residing, liberated, because I see: "This is calm. Hey, Ananda, after a while, I pass through the non-idealist idea of the ... proof and dwell of freedom of thought, we see with wisdom and smuggled or go to extinction. 13. Until now, this Ananda, nine nine-meditation retreat, has not been the first evidence of the proof and the origin, this time Ananda, in the world, with Heaven, Ma, Brahma, with the masses of Sa-and Ba-la-subjects, gods and humans, I have not yet proved that I have the Chief Justice. As long as this, Ananda, nine of the meditations of this Zen meditation has been conceded to the proof of its origin and origin, this time in Ananda, in this world, with Heavenly, Magical, Brahma, with pants. Sa-subjects and brahmanas, gods and human beings, until then, I just proved that I have attained the Supreme Court of the Right Enlightenment. Tri and Kien arise in Me. I know that "Mindlessness is my liberating mind. This is the last life, no longer born again."
V. Phẩm Pancala
(I) (42) Pancalacanda1. This is how I heard: Ananda lived in Kosambi, in the garden of Ghosita. Then, the Prophet Muhammad went to the Prophet Ananda, and after speaking to Ananda, greeted him with greetings. After speaking greetings, he sat down.Sitting down to one side, Phra Udayi said to Ananda: "Sage, this is said by Pancàlacanda: "The Founder findsDear Sage, how is sublime? What is liberation from the blessed sublime blessed speech? - Sage, this year of training is called blessed by the Buddha. What year is it? The colors are perceptible, pleasant, pleasant, pleasant, pleasant, related to sex, attractive; the perception of consciousness by the nose ... the awareness of the nose ... the awareness of the tongue ... the awareness of the body, consciousness, joyful, pleasant, pleasant, related to sex , interesting. Sage, this year of education is nourished, was blessed. 3. Here, this Sage, the rate-parade of education ... evidence and early meditation. Until this, this Sage, is liberated from the blessed sublime blasphemous talk with the subject. But here there are sorrows. And here, what is it? The here and there is not destroyed. It is here that is sublime. 4. Again, this sage, rate-pretentious killing and four ... attain and stay meditation Monday. Until this, this Sage, is liberated from the blessed sublime blasphemous talk with the subject. But here there are sorrows.And what is this place? The here is the harmony not destroyed. It is here that is sublime. 5. Again, this Sage, Rat-kheo ly peaceful discharge ... attained and retired Third Meditation. Until this, this Sage, is liberated from the blessed sublime blasphemous talk with the subject. But here there are sorrows.And what is this place? The here is the unladen discharge. It is here that is sublime. 6. Again, this Sage, bhikkhu stalk ... evidence and meditation Wednesday. So, this Sage is freed from the blessed sublime blasphemous talk with the subject. But here there are sorrows. And here, what is it? The here is the color is not destroyed. It is here that is sublime. 7. Again, this Sage, rate-pedagogically pass all the colors, terminate the opposing thought, do not mind the wrong idea, know that: "Unhappiness is boundless, and stay not boundless. So, this Sage is freed from the blessed sublime blasphemous talk with the subject. But here there are sorrows. And here, what is it? The here is not boundless. It is here that is sublime. 8. Again, this sage, rate-wise that "Consciousness is boundless", overcome Not completely boundless, proven and abiding Consciousness boundless. So, Sage is freed from the blessed sublime blasphemous talk to the disciple. But here there are sorrows. And here, what is it? The here is the limitless boundary. It is here that is sublime. 9. Again, Sage, rate-pass through the memory of the boundless knowledge completely, know that: "Nothing," attain and reside Non-possession of the land. So, Sage is freed from the blessed sublime blasphemous talk to the disciple. But here there are sorrows. And here, what is it? Here is the Indigenous land is not destroyed. It is here that is sublime. 10. Again, this Sage, rate-pass over the total ownership of the country completely, attained and abide Non-ideal non-ideal country. So, Sage is freed from the blessed sublime blasphemous talk to the disciple. But here there are sorrows. And here, what is it? The here is Phi phi non-ideal non-existent. It is here that is sublime. 11. Again, Sage, rate-pass through Non-ideal non-ideal, proof and stay. After seeing with wisdom, the gonorrhea or be eradicated. So, this Sage is freed from the blessed sublime blasphemous talk with the subject. (II) (43) The Witness 1. - "Body, body," this Sage, is said so. How come, this Sage, the Buddha was addressed? 2. - Here, this Sage, rate-pretentious education ... attained and retired Meditation first. How, how, after feeling with the body, he is like that, so stay there. As such, this Sage, the Buddha was addressed to the disciple. 3. - Again, this the sage, rate-pretentious killing and the fourth ... Second Meditation ... Third Meditation ... attain and stay meditation Wednesday. How, how, after feeling with the body, he is like that, so stay there. As such, this Sage, the Buddha was addressed to the disciple. 4. Again, the Sage, Bhikkhu, after passing all the colors, terminates the idea of obstruction, not interested in the idea of difference, that " boundless, attained and settled not boundless. How, how, after feeling with the body, he is like that, so stay there. So far, this Sage, the Buddha was exposed to the method ... ( 5. ) - Again, this Sage, rate-wise, after passing the thought non-perfectionism completely, attained and abide. How, how, after feeling with the body, he is like that, so stay there. As such, this Sage, the Buddha was addressed to the disciple. (III) (44) Knowledge of liberation 1. - "Wisdom liberation, liberation wisdom," this Sage, is said so. How come, this Sage, insight freed from the Blessed? 2. Here, this Sage, rate-pretentious education ... attainment and residence Meditation first; with the knowledge he knows clearly. Until this, the Sage, intellectual freedom is exposed to the Buddha ... (as above). 3. Again, this Sage, rate-pass through non-ideal non-ideal idea, attainment and abode. After seeing with wisdom, the smuggled or the end. With wisdom, he knows clearly. As such, this Sage, intellectual freedom is blessed talk with the method. (IV) (45) Deliver the Two Part 1. - "Liberate both parts, liberate both parts," this Sage, is said. How come, this Sage, liberated both parts are blessed? 2. - Here, this Sage, rate-pretentious education ... attainment and residence Meditation first. How, how, after the emotion with the body, he is so, so to dwell there; with wisdom, he knows clearly. As such, this Sage, is liberating both parts of the Buddha talked to the method ... (as above) ... 3. Again, this Sage, rate-pass through non-ideal non-ideal idea, attainment and abode. After seeing with wisdom, the smuggled or eradicated. How, how, after the emotion with the body, he is so, so to dwell there; with wisdom, he knows clearly. So, this Sage, intellectual freedom both parts are blessed with the method. (V) (46) Righteous Seen (1) - "France is the true reality, the French is practical," this Sage, is said so. (Vi) (47) True Self See (2) - "Nirvana is true, see Nirvana is true to see," this Sage, is said so. (VII) (48) Nirvana - "Nirvana, Nirvana," this Sage, is said so. (49) Nibbàna - "Complete Nirvana, complete Nirvana," this Sage, is said so. (IX) (50) Full of Nirvana - "The portion of Nirvana, part of Nirvana", this Sage, is said so. (X) (51) Nibbana 1. - "To do in Nirvana, to do in Nirvana", this Sage, is said so. How is this, Sage, is practiced in Nirvana to be addressed by the Blessed One? 2. - Here, this Sage, rate-pretentious education ... attainment and residence Meditation first. As such, this Sage, is practiced in Nirvana that the Blessed One speaks to the disciple. 3. Again, this Sage, rate-monks after the transcendent non-ideal idea of non-ideal origin, attainment and abode. As such, this Sage, is practiced in Nirvana that the Blessed One speaks to the disciple.
VI. An
(I) (52) An- "Peace, security," this Sage, is said so. (II) (53) The Noble One - "The one who is safe, the one who is secure," the Sage, is said to be so. (III) (54) The immortal - "Immortal, immortal," this Sage, is said so. (IV) (55) The Everlasting Man - "The one who attains immortality, the one who attain immortality," the Sage, is said to be so. (V) (56) Void - "Fearless, fearless," this Sage, is said so. (VI) (57) The Noble One - "The Nobleman, the Nobleman," the Sage, is spoken of as such. (VII) (58) Khinh An - "Khinh an, contempt," this Sage, is said so. (VIII) (59) The Second Dispenser The Second Sutra, the Second Sutra, the Sage, is said to be so. (IX) (60) The Extinguishers - "Extermination, destruction," this Sage, is said so. (X) (61) The Second Sermon 1. - The Second Sutra, the Sutra, The Sutra, is said so. How come, this Sage, the one who destroyed the Exalted Speech? 2. Here, this Sage, rate-pretentious education ... attained and retired First Zen, ... until then, this Sage, subject. 3. Again, this Sage, rate-pass through non-ideal non-ideal idea of the land completely, attained and abode.After seeing with wisdom, the smuggled or the end. Until this, this Sage is the one who destroyed the Exalted Buddha talked to the disciple. (XI) (62) Have the ability 1. - Be monks, there are nine do not exclude can not realize arhat. What is nine? 2. Tham, si, indignity, hatred, false, brain damage, jealousy, greed. Nine this, this rate-rate, not excluded can not realize arhat. 3. These nine dharmas, bhikkhus, are eliminated, can attain Arahantship. What is nine? 4. Greed, hatred, anger, hatred, lies, brain damage, jealousy, greed.
VII. Reconstruction
(I) (63) Study1. - This is the rate-Dharma, there are five measures weaken this study. What year is it? 2. Killing, take the wrong, misbehavior in the sex, lie, wine alcohol enamel, wine cooking. Monks, this is the year of weakening learning. 3. Bhikkhus, in order to break the five weaken this study, the Four Noble Truths must practice. how is four? 4. Here, the rate-rate, rate-rate depending on the body on the body, enthusiasm awareness, mindfulness, to regain the desire in life. He stays depending on the feeling of life .... depending on the law on the Dharma, zeal, awareness, mindfulness for leisure in the life. The monks, to break the five weaken this study, the four foundations must practice. (II) (64) Hindrances 1. - Behold, these five hindrances. What year is it? 2. Participation in the field, the hindrance, the quiet, the hollow, the transitory, the hindrance, the hindrance. O bhikkhus, there are five hindrances. 3. Bhikkhus, to break the five slopes of this, the four foundations must practice. how is four? 4. Here, the rate-rate-bodhisattva stays on the body contemplation ... stay the law on the Dharma, zeal, awareness, mindfulness for life in mind. O bhikkhus, to the five hindrances, the four foundations of meditation should practice. (III) (65) Adult Education 1.-This monks, there are five sex education. What year is it? 2. The colors are aware, pleasant, pleasant, pleasant, pleasant, related to sex, attractive, the sound of pleasant hearing pleasant ... attractive. O bhikkhus, there are five sex education. 3. Bhikkhus, in order to complete this five years of education, the four foundations of this practice must practice. (66) The Aggregate 1. - These monks have these five aggregates. What year is it? 2. Aggregate aggregates, receptivity aggregates, perception aggregates, clinging aggregates, clinging aggregates. O bhikkhus there are five aggregates. 3. Bhikkhus, in order to reach the five aggregates, the four foundations must practice. how is four? .... The four foundations must practice. (V) (67) Year of the Lower Chapter 1. - This rate of bhikkhu has five lower parts of the fetter. What year is it? 2. The body, suspicion, precepts, entertainment, courts. O bhikkhus, there are five lower parts of this fetter. 3. Bhikkhus, to devote the lowest part of this fetter, the Four Noble Truths must practice. how is four? ... The Four Noble Truths must practice. (VI) (68) Animal birth 1. - This monks, there are five animal birth. What year is it? 2. Hell, the species of birth, the realms of ghosts, human beings, gods. O bhikkhu, there are five births of animals. 3. Bhikkhus, in order to pass the five births of animals, the Four Noble Truths must practice. how is four?... The Four Noble Truths must practice. (69) Xan Tham 1. - This is the rate of monks, there is a year of lobha. What year is it? Xan to participate in, xan join the family, xan charity benefits, xan tham color, xan tham. 3. Bhikkhus, in order to end the five lobbies, the four foundations should practice. how is four? ... The Four Noble Truths must practice. (VIII) (70) The Five Precepts of the Chapter 1. - Beings, there are five upper fetters. What year is it? 2. Kindness, colorless, chao, miserable, ignorance. O bhikkhus, there are five upper quarters of this fetter. 3. Bhikkhus, in order to reach the five upper quarters of this fetter, it is necessary to cultivate the Four Noble Truths. how is four? ... The Four Noble Truths must practice. (IX) (71) Five Sacred Hearts 1. - There are five wilderness centers. What year is it? The monks, here the monk suspected, hesitant, not assertive, no pure faith to the teacher. Monks, monks are suspicious, hesitant, not assertive, no pure faith to the teacher, rate-monks are not toward effort, enthusiasm, perseverance and diligence. When his mind is not oriented towards effort, enthusiasm, persistence and diligence, so called the first wild heart. 2. Against bhikkhus, again, bhikkhu suspected for the dharma .... (as above ...) for the Sangha ... (as above ..) for the Study ... angry with the Brahmins, not happy, the heart fluctuates, becomes wild. Monks, when a bhikkhu resentment for the virtuous fellow, not happy, the heart oscillates, becomes desolate, bhikkhu does not turn towards effort, enthusiasm, perseverance and morale. So called the fifth wilderness. 3. Bhikkhus, to break into the heart of this wilderness ... Four mindfulness should practice. (X) (72) Mindfulness Meditation 1. - This is the rate of bhikkhu, this year of the five. What year is it? 2. Here, the rate-rate monks do not lust, do not lust, do not cup ly thirsty, do not ly ly enthusiasm, not lyophilized infection with the sex. Monks, bhikkhus, do not lust, do not lust, do not cup ly thirsty, do not cup lyricism, not lyhistically infected with the sex, his heart is not toward the effort. , enthusiasm, perseverance and diligence. The mind is not directed towards ... (as above) ... so is the first center of the sublime. 3. Bhikkhus, again, bhikkhus mind not solicitations with the body ... not solicit involvement with the colors ... eat too much stomach can bear, enjoy life on the bed , the pleasure of hypnosis ... Again, bhikkhus, again, bhikkhus live the life of Brahma in the hope of aspiration into a kind of deva, "With this precept, with this law, with this ascetic , or with this act, we will become this god or other gods. When bhikkhus live the life of Brahma in the hope of becoming a kind of deva, "With this precept, with this law, with this ascetic or with this blessed, we will become the type This or other gods, "this mind is not toward effort, enthusiasm, perseverance and diligence. What is the heart of the fifth .... 4. Bhikkhus, this is the year of mindfulness, want to break into the heart of this four, must recite this practice should practice.
VIII. Primordial Care
(IX) (73 - 81) The Four Noble TruthsJust like the Four Noble Truths, only the Four Noble Truths should be given to the Four Noble Truths, and the Four Principles should be described as follows.how is four? - Here, the rate-monks, with the purpose of making the evil, non-virtuous before the birth of birth, to arise the desire to try, effort, mind, heart. For the purpose of making the evil, evil beings have been born eliminated, arise the intention to try .... heart. For the purpose of enabling the attainment of the fruition that can be sustained, free of vagueness, of growth, of generosity, of practice, of fullness, of effort, of diligence, attentive
IX. Four Aspects
(IX) (82 - 92) The Four AspectsJust like the Four Noble Truths, only Four are as good as the Four Noble Truths, and Four are as described.how is four? - Here, the rate-rate monks-practice as if the friendship with the discipline of Satan should be .... with the Essence of the essence of determination, .
X. Visitation
(I) (93) Thang Tri Tham1. - Monks, to overcome tri, greed should practice. What is nine? 2. Imagine impure, thought of death, thought of isolation for the food, thought not happy for all the world, thought impermanent, suffering on impermanence, thought of selflessness, suffering greed. The monks, to overcome tri, greed should this practice. (II) (94) Thang Tri Tham 1. - To the monks, to overcome tri, greed should practice. What is nine? 2. First Zen, Second Zen, Third Zen, Fourth Noble Truth, Unbounded Origin, Unbounded Origin, Unsuccessful Origin, Non-perception, Non-perception. The monks, to overcome tri, greed should this practice. (95 - 100) Liễu Tri Tham 1. - This is the rate-pretentious, to touch tri ... to kill ... to end ... to eliminate ... to the glass. to eradicate ... to eliminate ... to give up, this nine measures need to practice. 2. For the tri-willow ... si, indignity, hatred, lie, brain damage, jealousy, greed, mendacity, betrayal, stubborn, bold powder, chastity, arrogance, report ... to win tri ... to touch tri ... to kill to kill ... to kill ... to eliminate ... to glass to ... to kill ... to eliminate. To give up, this nine things need to practice. So religiously, such rate-bhikkhu praises the teachings of the Buddha. END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.24/11/2018. |
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