Chapter IX - The Ninefold
I. Product
(1)- This is how I heard: One time, the Exalted stay in Sàvathi, in Jetavana, gardens Anáthapindika. There, the Blessed One calls monks: "Monks." "The Blessed One". The bhikkhus meet the Sun, the Sun said as follows: 2. - Monks, if the foreigners asked as follows: "Sutra, to practice? Asked, what kind of monks do you answer to the pagans? - Lord, for us, the Dharma as the basis for the Sun, as the leader, get the Sun as a shelter. It is good to say, The Blessed One, the Blessed One let's say the meaning of this statement. After listening to the Blessed One, the bhikkhus will live. - So, monks, listen and sound the mind, - Yes, White World. The rate of bhikkhus meet the Sun. The Buddha said the following: 3. If the monks, if the foreigners asked as follows: "Sutras, the legal sense part, what to use as a practice to practice?" Asked this, the monks, the teacher should answer to the foreigners he is: "Here, sages, monks do good friends, good friends, dealing with This is the first medicine to practice the right sense. 4. Again, this Hien, Bhikkhu-precepts are precepts, life is protected with the protection of the Pātimokkha order, full of virtue, fear in minor errors, accept and study in study the dharma. This is the second clinic to practice the Dharma. 5. Again, this Hiền, rate-pedigree is intended, this story is likely to reduce the upper direction to the mind is wide open such as discussing little sex, discussing enough knowledge, talk about telecommunication, gathering, discussing about gender, discussing about gender, discussing about wisdom, comment on liberation, comment on liberation of knowledge, such stories, get no difficulty, get tired hard work, there is no cost. This is the third clinic to practice the Dharma. 6. Again, this monks, monks live diligently effort to break the dhamma, to achieve the good things, effort, persistence, do not give up the burden of the good. This is the fourth clinic to practice the Dharma. 7. Again, these monks, intellectuals, intellectual achievements of birth and death, with the Ego to resolve the way to end the suffering. This is the fifth clinic to practice the Dharma. 8. Bhikkhus, with monks as good friends, friendly with good, dealing with good, is expected as follows: will keep the precepts, will live protected with the protection of the rules Pātimokkha, full of virtue of virtue, sees fear in small errors, accepts and studies in dharma studies. With the rate of monks, good friends, good friends, good relations with people, the expected time as follows: This story is likely to fall, leading to open mind, as discussed low education ... such stories, get no difficulty, get no fatigue, get no fee. With the rate-pretentious, good friends with good, friendly with good, with good relations, the time is as follows: will live diligently effort to break down the dhamma ... in the good faith. With the rate of monks, good friends with good, good relations, the waiting time is as follows: there will be wisdom, intellectual achievement of birth and death, go to the footpath path end suffering. And this, monks, when he has stayed in these five dharmas, four more Dharma practice. It is necessary to cultivate the impure mind to the point of craving, need to practice from the heart to the yard, need to practice mind breathing, breathing out to cut off the range, need to cultivate impermanence to break mourning. O bhikkhus, with the rate-monk thought impermanent, thought of not-self is settled; With bhikkhu thought of selflessness, the condemnation of vandalism, in the present, attain Nirvana. (II) (2) Y Only 1. Then a monk went to the Blessed One, after he arrived, bowed to the Buddha and sat down. Sitting down to one side, Rate-bhikkhun said: - Full y only, full y only, White Sun, said so. The Blessed One to how the monks are full y only? 2. If bhikkhu-ya only believe, the bad end of good practice, so, with him, not good end. If bhikkhu only (shame) ... if he-bodhisattva y only fear ... if he-bhikkhu only diligent ... if bhikkhu y-wisdom, tu good, so with him, not good end. Thus, the bhikkhu is cut off, deftly degrading, when the deception is seen with the Holy Wisdom and the end. O bhikkhus, after the rate that he abides in the five, there are four other he must only. how is four? 3. Here, the rate-rate, after a pondering (practice), after a pondering, after a pondering, after deliberation, abandonment, after deliberate, except a clean one. Thus, the monks, monks are full y only. (III) (3) Sunna Meghiya 1. One time, the Exalts lived in Caclik, at Mount Càlikà. At that time, Meghiya was the attendant of the Blessed One. Then Meghiya went to the Blessed One, after arriving, bowed to the Blessed One and stood aside. Standing on one side, Sun worshiper Meghiya: - Lord , I want to go to the village of Jantu to beg. "Now, Meghiya, do what I think is good. 2. Then, Meghiya, in the morning, emblazoned with the bowl and went to the village of Jantu for alms.After begging in the village of Jantu, after the meal, on the way back alms, go to the river Kimikàlà, while walking, walking across the river Kimikalla, Meghiya see a beautiful mango forest. be lovable. Seeing that, he thought, "This mango forest is so beautiful and beautiful, so it's just enough for the good guys to have fun, and if the Buddha approves, we will go to this mango forest. to need ". 3. Then Meghiya went to the Blessed One, after arriving, bowed to the Blessed One and sat down. Sit down. Venerable Meghiya White World: - Lord Buddha, here in the morning the doctor, holding the bowl and go to the village of Jantu to beg for food. Alone, after the meal, on the way back to begging, go to the river Kimikalle. When the pedestrians, walking on the bank of the Kimikàlà River, I saw a beautiful mango forest. Seeing this, I thought, "This mango forest is so beautiful, so nice, so good enough for the good guys who want to be smart, and if the Blessed One accepts us, we will go to the forest mango to need ". - Please wait for this meghiya until another monk is present, because we are alone. 4. The second time, Sun Devote Meghiya White: - The Blessed One, for the Exalted has nothing more to do, no need to add anything to do. And you, the Sun, there is something to do more, there is something to do in addition to things have done. If the Blessed One accepts you, I will go to the mango forest to be in need. - Please wait for this Maghiya, until another bhikkhu is present, because we are alone. 5. The third time, Sun Devote Meghiya: - The Blessed One, there is nothing else to do, no need to add to what has been done. If the Blessed One accepts you, I will go to the mango forest for clarity. "Hey, Meghia, when you said it, what time can we say? So Meghiya, now do what I think is timely. 6. Then Meghiya from the seat stood up, bowed to the Buddha, the right side toward him, went to the mango forest, after arriving, go into the mango forest, then sit down under a tree . While Meghiya Sun stayed in the forest, most of the three evil current evil, ie, games, yard and harm. Then Meghiya said: "It is so wonderful, it is very rare, because I have renounced faith, renounced my family, lived without family. Games, yard games, harm. 7. Then Meghiya went to the Blessed One, after he bowed to the Blessed One and sat down. Sitting on the side of Meghiya Sun worshiper: - Here, White Sun, when I live in mango forest, three evil evil current, ie education, yard games, harm.Lord of the universe, I think as follows: "It is so miraculously true, I am because of faith, renounce family, live without family. Games, yard games, harm ". - Meghiya, with liberation mind has not been mature, the French year to master. What year is it? 8. Here, Meghiya, bhikkhu is good friend, friendly with good, good with communication. Meghiya, with unassuming mind, this is the first one to be mastered. 9. Again, this Meghiya, the precepts of precepts, is protected by the protection of the Pātimokkha order, full of virtue, fear in small errors, acceptance and study in the study. French. Meghiya, with the untouchable mind, this is the second dharma to master. 10. Again, this Meghiya, this story is likely to fall (upper direction) leading to the mind is wide open, such as discussing little sex, discussing enough, discussing about teleology, discussing not gathering, discussing About the essence of the need, discussing gender, discussing about, discussing the wisdom, the discussion on liberation, the comment on liberation of knowledge. Such stories are not difficult, get no fatigue, get no fee. Meghiya, with the untouchable mind, this is the third dharma to be mastered. 11. Again, this Meghiya, bhikkhu living needs to be diligent to break up the dhamma, to be full of good deeds, effort, persistence not to give up the burden of the good. Meghiya, with unassuming mind, this is the fourth dharma to be mastered. 12. Again, this Meghiya, with wisdom, attains the wisdom of birth and extinction, with the Ego entering the path of suffering. Meghiya, with the mind of liberation has not matured, this is the fifth Dharma brought to maturity. 13. Meghiya, with the rate of being good friends, friendly with good, dealing with good, is expected as follows: will live with sex, protected with the protection of the Pātimokkha order, full righteousness, fear in small errors, acceptance and learning in the study of dharma. This Meghiya, who is a friend of goodness, good friends, goodwill, is expected as follows: This story is likely to fall (upper direction) as a comment on sex little ... The sentence Such things are not difficult, get no fatigue, get no fee. Meghiya, who is good friend, good friend, good friend, is expected as follows: He will live diligently ... do not give up responsibility in the good. Meghiya, good-hearted friend, good friend, good friend, is expected as follows: He will have wisdom ... the foot of the suffering. And this Meghiya, when he comes to stay in this dharma, four more Dharma practice: practice the impure mind to the end of craving, compassionate practice to the yard, practicing mind breathing exhale to cut off the range, practice impermanence to sabotage conceit. Meghiya, with bhikkhu thoughtlessly, thought of not-self existed.Having thought of selflessness, the time of condemnation is sabotaged, even in the present attainment of Nirvana. (4) Sunnah Nandaka 1. A time when the Exalts lived in Sàvathi, in Jetavana, in the garden of Anāthapindika. At that time, Venerable Nandaka was preaching to the monks in the hall, lecturing, encouraging, exhilarating, making happy. 2. Then the Blessed One in the afternoon from the Meditation stood up, went to the hall, after arriving, stood outside the hall, waiting for the lecture to end. Knowing that the sermon was over, the Blessed One cleared his throat and knocked on the door. These bhikkhus open the door to the Blessed One. Then the Blessed One entered the hall and sat down on the prepared space. Sit down, the Sun said to Nandaka Nandaka: - Long, this Nandaka is this method, he preached to the monks! Back when I was standing outside the door, waiting for the lecture to end. When this is said, Nandaka Sun confused embarrassment the Buddha : - Well, we do not know the Sun stood at the door. If we knew that the Sun stood at the door, we did not speak so long. The Blessed One after knowing the embarrassed mood of Nandaka told Nandaka Nandaka: - Goodbye, hey, this Nandaka! It is worthy of the goodness of the disciples, because of the renunciation of faith, renunciation of the family, the absence of the family, the Masters sitting together to hear the Dharma.Nandaka, when you meet, Nandaka, there are two things to do: say dhamma or silence of the saint.Nandaka, bhikkhu has faith but no precepts, so he is not full of that part. Therefore, it is necessary to make enough of it: "How do we have faith and gender?" And when, this Nandaka, bhikkhu has faith and gender, so he is full of that part. And this Nandaka, monks have faith and gender, but the inner is not pure; So he is not full of that part. Therefore, it is necessary to make full of that part: "How do we have faith and gender and pure inner peace?" And when, this Nandaka, monks have faith, there are precepts and pure mind; So he was full of that part. And this Nandaka, monks have faith, there is precepts, the inner purity, but not increased wisdom, so he is not full of that part. Therefore, it is necessary to make full of that part: "How do we have faith, there is precepts, there is pure meditation, and there is increased wisdom." And when, this Nandaka, monks have faith, there is precepts, there is pure meditation, and there is increased wisdom, so he is full of that part. Therefore, it is necessary to make full of that part: "How do we have faith, there is precepts, there is pure meditation, and there is increased wisdom." And when, this Nandaka, monks have faith, there is precepts, there is pure meditation, and there is increased wisdom, so he is full of that part.Therefore, it is necessary to make full of that part: "How do we have faith, there is precepts, there is pure meditation, and there is increased wisdom." And when, this Nandaka, monks have faith, there is precepts, there is pure meditation, and there is increased wisdom, so he is full of that part. The Buddha preached so. Speaking like that, the good from the seat to stand up, entered the monastery. 4. Then Nandaka Venerable Sun as soon as he called the monks: - Hey, this sage, with four sentences, after lecturing Pham pure complete satisfaction, from the seat up , went into the clinic. "This Nandaka, monk has faith ... so, he is full with that part." Hey, there are five benefits, by listening to the right time and discuss the law in the right time. What year is it? 5. Here, this Hien, Bhikkhu-sermon lecture for the rate-pretentious, good-hearted, benevolent, mean, written, present Perfectly pure whore. How much, how much, how bhikkhu-dharma lecture for the rate of monks, neat, neutral, good ... full of pure, so much, so he Master likes, respects, and imitates. Dear Hien, this is the first benefit, due to the right time to hear the Dharma, the right time to talk about the law. 6. Again, this Hien, Bhikkhu-dharma lecture for the rate of bhikkhu, good, neutral, good, meaning, writing .. full clean. How much, how much, how-bhikkhus lecture for the first rate-perfect monks ... so pure, so much, so he lives on the meaning, life expectancy French. Dear Hien, this is the second benefit, due to the right time to hear the Dharma, the right time to discuss the law. 7. Again, this Hien, Bhikkhu-dharma lecture for the rate-first, pure ... full clean. How much, how much, how he preached to the bodhisattva-perfect ... full of pure, this Hien, so much, so, he, after importing The deepest reason in the law, he sees. This is the third benefit, by listening to the right time and talking about the right time. 8. Again, this Hien, Bhikkhu-dharma lecture for the perfect rate ... full of pure. How much, how much, how he preached to the bodhisattva ... perfectly clean, so much, so, the Brahmins to respect the mirror more , thinking: "He has proved or will testify." This is the fourth benefit, by listening to the right time and talking about the right time. 9. Again, this Hien, Bhikkhu-Dhamma lecture for the rate of bodhisattva, good faith, good, mean, written, presentation Pure fully pure. How much, how much, how-bhikkhus Dhamma lecture for the bodhisattva, good-hearted, good-hearted, mean, well-written, presentation pure happiness fully pure. Here, here, the monks who are learned, the unsuccessful mind, living need the supreme peace, from the suffering yoke, they heard the dharma, arise diligently to attain what. Not yet attained, to attain what has not been attained, to realize what has not been realized. The rate of monks here are the Arahants, the smuggled or gone, the practice of accomplishment, the doings have done, has put down the burden, has achieved the ideal, has except for possession, mind liberation. After listening to the French, living focused on the present stay.This is the fifth benefit, because of listening to the right time and by talking about the right time. That is the five benefits of listening to the right time, and by talking about the right time. (V) (5) Strengths 1. - These monks, these four powers. how is four? 2. Tertiary force, tons of force, innocent force, power. And this, monks, is the wisdom? 3. What is akusala is considered akusala; what good is considered good; Any law that is guilty is considered guilty; the innocent ones are considered innocent; the black ones are considered black; white ones are white; What should not be done should not be done; What measures should be taken should be implemented; What is not worthy of the saint is considered unworthy of the saint; What is worthy of the saint is considered worthy of the saint. Such measures should be carefully scrutinized, carefully screened with wisdom. O bhikkhus, this is called wisdom. And this the rate-monks, how are tons of force? 4. What is akusala is considered akusala; Any law that is guilty is considered guilty; what black is considered black; What should not be done should not be done; What is not worthy of the holy is considered not worthy of the holy. With regard to the legal, he initiated the will, trying, diligent, mindfulness, devotion to the end. What good is considered good; the innocent ones are considered innocent; white ones are white; What measures should be taken should be implemented; What is worthy of the saint is considered worthy of the saint. With regard to the legal, he initiated the will, trying, diligent, book mind, heart to prove. O monks, this is called tonic. And these monks, how is the innocent force? 5. Here, the monks, holy disciples achievement of innocent karma, achievements innocent speech, achievements innocent mind. O bhikkhus, this is called innocent force. And these monks, what is the power of the force? 6. Bhikkhus, there are four solutions to this: generosity, loving speech, benefit, colleagues. The highest in all kinds of generosity, the rate-bodhisattva, the French. The highest in the loving kind, the bhikkhus is to continue the sermon for those who pray and to hear. The highest in the benefits, the monks, is for those who do not believe, encourage, put on, stay in full trust; for those who do not keep the precepts, encourage, put in, stay in full gender; For the people to encourage, put in the shelter in the Bell; to the ignorant, encouraging, put in, dwell on wisdom. The highest rate in the co-worker is the level of Contingency with the level of the Project, the first level with the first level, the level with the non-level, the level with the level of A-la bans O bhikkhus, this is the power of photography. O bhikkhus, that is the four strengths. 7. The achievement of these four powers, the monks, the Holy students pass five fear. What year is it? 8. Fear of living, fear of bad rumors, fear of shame in the congregation, fear of death, fear of the beast. The monks, the Holy Disciple he examines as follows: 9. "I do not fear the fear of living, why I have these four forces: intellectual property, effort, innocent force, power of the mind. The sluggish person may fear the fear of living. The person who has a career, speech, and sinful thoughts can be afraid of the fear of living. I'm not afraid of the fear of bad rumors ... I'm not afraid of the fear of shame in the congregation ... I'm not afraid of the fear of death ... I have no fear The fear of the beast: Why are we having these four forces: insight, effort, innocence, and power? to fear the fear of the beast; u now, the industry may fear the fear of the beast: he does not feature photography may fear the fear of the Beast. " To achieve these four forces, the bhikkhus, the disciples pass through these five fears. (VI) (6) Should be near 1. Here, Venerable Sariputta called the rate of monks: " Be gentle." "Sage." The rate-monks obeyed Said Venerable Sariputta. Venerable Sariputta says as follows: 2. - Hiền Hiền, people need to be studied on two aspects: need to be close or not need to be close. Wear this, you have to find out in two aspects: to be used or not to be used. Almsgiving food, this must be learned in two aspects: to be used or not to be used. This is to be understood in two ways: to be used or not to be used. Village and town, this Hien, should be investigated on two aspects: to be sought or not to be sought. This state, in the name of Hiền, needs to be understood in two ways: to be sought or not to be sought. 3. Human beings, this sage, should be investigated on two aspects: the need to be close or not to be close to be said so. What predestined, is said so? Here, when one learns of the following: "This person, if we are close, the moment of immoral deeds grows, the good deeds are reduced. like clothes, alms, dressing up, medicinal healing, things that are difficult to obtain, and for what purpose we go home, leave family, live without family. "Do not go to the practice of perfection." To such a person, this gentle, regardless of night or day, do not ask anything, need to leave, not to follow him. Here, when one learns the following: "This person, if we are close, the moment of immoral deeds grow, the good deeds are reduced. clothing, food alms, sieves, medical treatment, These items are not difficult. And for what purpose we renounce, leave family, live without family. The purpose of this happy behavior, do not go to complete training. "For such a person, this Hien, after calculation, do not ask, should go away, not follow him. When one learns of the following: "This person, if we are close, the time of the diminished Dharma, the growth of Dharma, the necessary items for the ordained life that we must have , food alms, sieves, medications, things have a difficult way. And for what purpose we renounce, leave family, live without family. The purpose of the good behavior, go to the practice of fullness. "Hien, for such a person, after calculating, need to follow him, not be left here, After knowing a person as follows: "This person, if we are close, the time of the Dharma diminished, the growth of Dharma, the necessary items for the ordained life that we must have such as clothes, food, medication, things that are not difficult, and for what purpose we go home, leave family, live without family. that is, go to the practice of fullness. Be gentle, for such a person, must follow until the whole life, not be abandoned, even if rejected. Leave family, live without family. The purpose of Satan is to go to the practice of fullness. "Sister Hien, for such a person, must follow to the lifetime, not to leave, even if rejected. Leave family, live without family. The purpose of Satan is to go to the practice of fullness. "Sister Hien, for such a person, must follow to the lifetime, not to leave, even if rejected. In this way, one needs to be understood in two ways: to be close and not to be close to being said so, is conditioned by this being mentioned. 4. T-shirt, this must be understood in two aspects: to be used or not to be used has been said so. What is the coast? Here, after knowing the following: "If we use this medicine, the immoral deeds grow, the good deeds fall, so should not be used." Here, after knowing the following: "If we use this medicine, the unwholesome Dharma section decreases, the Dharma Dharma is growing, so should be used." This is to be understood in two respects: to be used or not to be used, to be spoken of as such, due to this condition. 5. Food of alms, this Hien, should be understood in two aspects: should be used or not used should be said so. What is the coast? Here, after learning about the alms-giving food as follows: "If we use this alms food, the immoral deeds grow, the good deeds are reduced, such alms food should not be used" . Here, after learning about the alms-giving food as follows: "If we use this alms food, the unwholesome dharma decreases, the good deeds grow, such alms food should be used." Beggings, alms food need to be understood in two ways: to be used or not to be used has been said so, due to this condition is said. 6. Sitting, this Hien, should be understood in two aspects: to be used or not to be used has been said so.What is the coast? Here, after knowing about the sieve is as follows: "If we use this sieve, the immoral law grows, the good deeds are reduced, so should not be used." Here, after knowing the coordinates are as follows: "If we use this sieve, the unwritten law decreases, the growth of the law should be used." This sutra must be understood in two ways: to be used or not to be used to be spoken of as such, due to this condition. This village, this Hiền, must be understood in two aspects: to be sought and not to be referred to as such.What is the coast? Here, after learning about the village, the town is as follows: "If we look to this village, the town, the immoral deeds grow, the good deeds are reduced, villages and towns should not be sought. " Here, after learning about the village, the town as follows: "If we look to the village, the town, the unwritten law, the legal good growth, village so should be sought." Hey Hiền, the village, the town should be understood in two aspects: to be sought or not to be referred, so to speak, due to this predestined relationship. 8. Nation, this Hien, should be understood in two aspects: should be sought and not need to be referred to as such. What is the coast? Here, after learning about the nationality as follows: "If we look to this country, the immoral deeds grow, the good deeds are reduced, such a country should not be sought." Here, after learning about the nationality as follows: "If we look to this country, the unwholesome dharma is reduced, the Dharma is growing, the country should be sought." In this way, the state must be understood in two aspects: to be sought or not to be sought, to be mentioned as such, due to this condition. (1) So I heard: At one time, the Blessed One stayed at Ragagaha, at Mount Gijjhakùta. Then the Sutas and the Wise came to the Blessed One, after coming to the Blessed One with the greetings of the inquirer, after he said the greetings to the guests and sat down. Sitting down on the side, the Sutavir and the Blessed One; 2. - The Blessed One, there was a time when the Blessed One was staying in Rasagaha, in Giribbaja. Here, the Buddha, I have heard from the mouth of the Sun, I accept from the mouth of the Blessed One: "Hey Sut, what kind of monks are Arahants, who have gone to the gates, have accomplished so much, what should have been done, have put down the burden, the goal has been achieved, he can not do five things: bhikkhu has broken the goblin or can not intend to take the life of the sentient beings; The monks have removed the illegal or not able to engage in lewd sex, the monks have removed the gonorrhea or can not tell the lie; the gonorrhea or can not enjoy the sex of the storage, as before as the host. Well, so do not know whether the children sound smart, smart hold, clever ideas, smart life posture teaches or not? 3. - In fact, this Sutavà, so he sounded smart, smart hold, clever, smart life. In the past, and hereafter, here Sutavà, I said the following: "Which monks are Arahants, has gone to the smuggled or, has accomplished, what should have done, has put down the burden, the goal has been achieved, the fetter has broken away, the right feet liberate, he can not violate the five: bhikkhu broke off the illegal or can not deliberately take life Monks have removed the gonorrhea or can not deliberately take away the gonorrhea or can not get the so-called thief monks have removed the gonorrhea or can not be masturbation bhikkhus has finished the smuggled or can not know the lie, the bhikkhus have finished the smuggled or not be able to enjoy the food brought to the store, as before a master; Monks have removed the gonorrhea or can not go to sex;Monks have removed the gonorrhea or can not go to the yard; Monks have removed the smuggled or can not go to si; Monks have finished the smuggled or can not go to fear. "In the past and hereafter, I say the following:" Which bastard is the Arahant has broken the smuggled or, has full accomplishment, what should have done, have put down the burden, the goal has been achieved, the fetter has broken, the main freedom; He can not violate nine things. " what should have done, put down the burden, the goal has been achieved, He can not violate nine things. " what should have done, put down the burden, the goal has been achieved, He can not violate nine things. " (VIII) (8) Sajjha 1. As I heard this: At one time, the Exalter lived in rajagaha, at Mount Gijjhakùta. Then the Sajjha goes to the Blessed One, after he arrives, speaks to the Blessed One with a greeting, and after speaking greetings, he sits down. Sit down, the Sajjha White Buddha: 2. - Lord Buddha, there was a time when the Exalts Residence in Ragagaha, Giribaja. Here, White Sun, I have heard from the mouth of the Buddha, I have accepted from the mouth of the Blessed One. "This Sajjha, which is an Arahant, has broken the smuggled or, Happiness, has done, has put down the burden, the goal has been achieved, he can not violate the five things: bhikkhu has broken the goblin or can not deliberately take the life of sentient beings; can be taken for granted, called a robbery, bhikkhus out of the gag or not, can not engage in lewd sex, bastard broke off the goblin or, can not know lie; .........Well, so do not know whether the children sound smart, smart hold, clever ideas, smart life posture teaches or not? 3. - Indeed, this Sajjha, so he learned to sound, smart hold, clever, smart life. In the past and in the present, this Sajjha, I said the following: "Rate-A-la-drought, has finished the smuggled or, has achieved fullness, should do already, has put down the burden, the goal has been achieved, he can not violate nine things: bhikkhu has broken the goblin or can not deliberately take the life of the sentient beings, bhikkhu has finished the smuggled or can not Stigma is not called, is called stealing, rate-pedigreed out the gonorrhea or not, can not engage in sexual libel, bhikkhus out of the smuggled or, can not know lie; to get rid of the gonorrhea or not be able to enjoy the sex provided by the storage, as before as the owner. n taints no denying France; monks had to make an end of illegal or not can deny us Increase; - In the past and in the present, I declare as follows: "A bhikkhu who is an arahant, has finished the smuggled or, has accomplished, should have done, has put the burden The goal has been achieved, the fetter has broken away, the feet are free, he can not violate nine things. (IX) (9) Human Classes 1. - These monks, there are nine classes of people present, exist in life. What is nine? 2. Arahant, who has attained to attain Arahantship; The future, the degree of direction to attain the results.First level, the direction has reached the highest results; Stage level, which has been oriented towards achievement; ordinary people. O monks, there are nine classes of people present, exist in life. (X) (1) - The monks, these nine classes are worthy of respect, worthy of respect, worth giving hands, is the land of blessing in the world. What is nine? 2. Arahant, who has attained to attain Arahantship; The future, the degree of direction to attain the results.First step, the direction has reached the results of the results; Survival level, which is aimed at attainment results; transposition (gotrabhù).
II. The Lion's Voice
(I) (11) After the Peace1. So I heard: One time, the Exalts staying in Sàvatthi, in Jetavana, garden Anantapindika, then Venerable Sariputta went to the Exalted, Then sit down. Sitting on the side, Venerable Sakriputta White World: - Bat The Sun, I lived in the rainy season in Sàvatthi. Lord, I want to travel in the country. - Sariputta, now do what I think is timely. Then Venerable Sariputta from the seat up, bowed to the Buddha, the right side toward him and then go. 2. Then a monk, after the satyr whiz away soon, the Buddha : - Lord Buddha, Venerable Sariputta child abuse, have left the trip, no apology. The Buddha called a rate-parade: - Behold, come, in my name, to Sariputta: "Sage, the Master calls the sage." - Yes, White World. Satan, yes to the Sun, went to Venerable Sariputta, after arriving, said to Venerable Sariputta: - Sariputta sage, the Master called the sage. - Yes, this sage. Venerable Sariputta obeys the bhikkhu. At that moment, Maha Moggallana and Phra Ananda held the key, going from one monastery to the other . Blessed Monks come! Nurse Sakriputta will roar lion roar in front of the Blessed One. 3. Then Venerable Sariputta went to the Blessed One, after paying homage to the Blessed One and sat down on one side of the Blessed One, talking to Venerable Sariputta sitting down: - Here, this Sàriputta, a happy disciple with discontent with the Master: "Lord, Sun worshiper Sariputta infringement of the child has left the travel, no apologies to me." 4. - Indeed, the Blessed One, with no one staying indifferent on the body, he, here, after infringing a fellow Brahmin, can leave travel, no apologies. For example, the Buddha, on the ground, people throw net, throwing impure things, tossing defilements, throwing urine, spitting saliva, tossing and throwing blood; But no worries, no shame, no boring.Likewise, the Blessed One, the child resides with the mind as land, spacious, large, infinite, no hatred, no yard. Whoso, who does not stay indifferent, he is here, after invading a fellow Brahmins, can leave travel, no apologies. For example, white in the water, washing the net, washing impure, wash the toilet, wash the urine, wash saliva, wash blood, wash the pus; However, water is not anxiety, not shame, not boring. Also, the White Sun, the child resides with the mind as water, spacious, large, infinite, no hatred, no yard. Whoso, who does not stay indifferent, he is here, after invading a fellow Brahmins, can leave travel, no apologies. For example, White World, the fire burning the net, burning the impure, burning the unclean, burning urine, burning saliva, burning pus, burning blood; But the fire is not anxious, not shame, not boring.Likewise, the Blessed One, dwelling with the mind as fire, spacious, vast, immeasurable, no hatred, no yard. Whoso, who does not stay indifferent, he is here, after invading a fellow Brahmin, can leave travel, no apologies. For example, the Buddha, the wind blows the net, blowing impure items, blowing the toilet, blowing urine, blowing saliva, blowing pus, blowing blood; However, the wind is not anxious, not shame, not boring.Likewise, the Blessed One, the child resides with the mind as the wind, spacious, large, infinite, no hatred, no yard. Whoso, who does not stay indifferent, he is here, after invading a fellow Brahmin, can leave travel, no apologies. For example, the White World, a cloth cleaning wipe the net, clean the impure items, wipe the toilet, wipe the urine, wipe the saliva, wipe the pus, blood; However, the cloth is not anxious, not shame, not boring.Likewise, the Blessed One, dwelling with the mind like a clean cloth, spacious, large, infinite, no grudge, no yard. Whoso, who does not stay indifferent, he is here, after invading a fellow Brahmins, can leave travel, no apologies. For example, the Blessed One, the son of a Candelabra, or a daughter of a Candelabra, with a bowl of begging, dressed in rags, goes to the village or goes to the market. town, with a low mood. Likewise, the Blessed One resides with the mind like a son of a Candelas or daughters of a Candelas, large, vast, immeasurable, no anger, no anger. Whoso, who does not stay indifferent, he is here, after invading a fellow Brahmins, can leave travel, no apologies. For example, the White Sun, a bull, with horns sawed, gentle, subdued, well trained, wandered from one street to another, from one intersection to another, not harming one. with legs or with horns. Also, the Buddha, residing with the mind like a bull with horns sawed, wide, large, infinite, no hatred, no yard.Whoso, who does not stay indifferent, he is here, after invading a fellow Brahmins, can leave travel, no apologies. For example, the Blessed One, a woman or a young man, young, fond of makeup, after shampooing, will be anxious, embarrassed, bored if the snake, or dog body the person was wrapped in his neck. Also, the Blessed One, my anxiety, shame, boredom with this impure body. Whoso, who does not stay indifferent, he is here, after invading a fellow Brahmins, can leave travel, no apologies. For example, the White Sun, someone brought a bowl full of fat, have pierced many holes, punctured many, flowing, rust. Also, the White Buddha, you carry this body, punctured many holes, have punctured many, flow, leaked. Whoso, who does not stay indifferent, he is here, after invading a fellow Brahmins, can leave travel, no apologies. 5. Then he monk from the seat to stand up, put the upper right shoulder, bowed to worship the feet of the Buddha and the Buddha : - Well, you have committed a crime. Because of ignorance, because of ignorance, because of akusala. I have distorted Sariputta Voracious, unaware, empty, disappointed, unreal.May the Blessed One accept that sin is a sin to prevent me from embracing the future. - Monks, what a sin. Because ignorance, because of ignorance, because of evil, you have distorted Sariputta Pharaoh, unconscious, empty, inquisitive, not real. O bhikkhus, because I have seen the sin as a sin, have revealed the law, I have accepted it to you. This is an improvement, bhikkhus, in the Law of the saint, those who see the sin as sin, the rightful disclosure, and the future embrace. 6. Then the Blessed One, said to Venerable Sariputta: "Sariputta, forgive this foolish man, before he's here, his head will be broken into seven pieces. "Lord, I forgive you, if he told me," Forgive me, "and I expect that he will forgive me. (II) (12) No Yes Y. 1. One time, the Exalted stay in Sàvatthi, in Jetavana, garden Anantapindika, then Venerable Sariputta in the morning to embrace y, take the bowl to go to Sàvatthi to beg for alms. Venerable Sariputta thought, "It is too early to enter the alms-begging of Sàvatthi. Let's go to the garden of the pagans." Sakriputta went to the garden of the pagans, after arriving, spoke to the foreigners he greeted the inquiries, after expressing the greetings ask friends, sit down one side. 2. At that time, while these foreigners are gathering gathering, this story arises: "Dear sages, who died redundant, all are not released from hell, not liberated. from the birth, not liberated from the evil, not liberated from the realms, evil, 3. Then Venerable Sariputta was not happy, not criticizing the saying of these foreigners, not happy, not criticized, from the seat of Stand up and leave, with the thought: "I will know. This word from the Buddha.Then Sariputta beggar alms in Sàvatthi finished, after meal, on the way begging to return, went to the Exalted, after arrival, bowed to the Buddha and sit down one side. Sitting down on one side, Venerable Sakriputta Bright: - In this morning, the Buddha, in the morning, the embankment, holding the bowl went to Sàvatthi to beg for food. Lord Buddha, then I thought: "It is too early to go to alms begging Sàvatthi. So let's go to the garden of the foreigners, after arrival, I speak to the foreigners the words. After greeting the guests, they sat down. Hien, who die with great health, all of them are not freed from hell, not liberated from the birth, not liberated hungry, not liberated from the realm, the beast, the land. And the Blessed One, I do not happy, not criticize the words of the foreigners he is not happy, not criticized, from the seat to stand up and leave, thinking: 4. - Sariputta, some of the pagans are fools, not intelligent, some will know: "The residual person is a medical doctor, or will know:" He has no medical left is not a doctor. This Sariputta, who has nine kinds of death, is liberated from hell, freed from birth, liberated from hunger, liberated from the realm of evil, evil, land. What is nine? 5. Here, Sàriputta, who is full of people in the world, fullness in mind, but not full in wisdom. He, after eliminating the lower half of the fetter, is meditator Bat-nibhaba (antarà parinibbàyi). This sariputta, who is the first, when he dies, is liberated from hell, freed from birth, freed from the hungry ghost, freed from the realm, 6. Again, this Sariputta, here is the perfect person in the world, fullness in mind, but not fullness in wisdom. He, after eliminating the lower part of the fetter, is the damage of Bat-nibbana (uppahacca parinibbàyi). This sariputta is the second person, when he dies, is liberated from hell, freed from birth, freed from evil, freed from evil, evil, . Again, this Sariputta, here the category of fullness in the world, fullness in mind, but not fullness in wisdom. He, after eliminating the lower part of the fetter, is the Unquenchable Parinirvana (asankhàra parinibbàyi). This sariputta, who is the third person, is mortally wounded, freed from hell, freed from birth, liberated from hunger, liberated from the realm of evil, . Again, this Sariputta, here the category of fullness in the world, fullness in mind, but not fullness in wisdom. He, after eliminating the lower half of the fetters, is the sabhava-nibbana (sasankhàra parinibbàyi). Sariputta, this is the fourth person who, when he dies, is liberated from hell, freed from birth, liberated from the hungry ghost, freed from the realm of evil, . Again, this Sariputta, here the category of fullness in the world, fullness in mind, but not fullness in wisdom. He, after killing the lower part of the fetter, is the superior went to the heavenly wing (uddhamsota akanitthagma). Sariputta, this is the fifth person who, when he dies, is liberated from hell, freed from birth, liberated from hunger, liberated from the realm of evil, . 7. Again, this Sariputta, here the category of fullness in the world, not fullness in the sense, not fullness of wisdom. He, after eliminating the three fetters, lightened greed, anger, delusion, is the Most, and again to the world again, and end suffering. This sariputta, who is the sixth, is dying out of hell ... liberated from the realms of evil, of evil, of death. 8. Again, this Sariputta, here in the category of fullness in the world, not in fullness, not fullness in wisdom. He, after eliminating the three fetters, is the most ecstatic (ekabìji), also existed as human again and then end suffering. Sariputta, this is the seventh person who, when dying, is liberated from hell ... freed from the realms of evil, of evil, of death. 9. Again, this Sariputta, here is the perfect person in the world, moderate achievement in the right, moderate achievement in wisdom. He, after eliminating the three fetters, is the kolankolo, after the gong, after the rotation of two or three families, and the end of suffering. Sir Sarututta, this is the eighth man, when he died, he was liberated from hell ... freed from the realm of evil, the beast, the land. 10. Again, this Sariputta, here is the perfect person in the world, moderate achievement in the right, moderate achievement in wisdom. He, after the destruction of the three fetters, is the maximum retreat of seven times (Oath, sattakkhattu-paramo), after the gong, after rotation, up to seven times between the gods and humans. , then end suffering. This sariputta, who is the ninth person, is bestowed liberation from hell, liberated from birth, liberated from hunger, liberated from the realm of evil, evil, land. Sir Sarutut, some of the pagans are foolish, not intelligent, some people will know: "There is no medicine" or some people will know: "There is no medicine is redundant" . This Sariputta, who died when he died, was liberated from hell, freed from birth, liberated from hungry ghosts, liberated from the realms of evil, evil, land. But this Sariputta, so far, has not been told for the rate of bhikkhus, bhikkhunis, lay men, lay women. Why? I hope that when listening to this method, they do not bring the discharge. Again, this Sariputta, this method was mentioned by Me because I was asked. (III) (13) Sunna Mahàkotthita 1. Then Mahākotthita came to Sakriputta, after he came, greeted Viscount Sariputta after he said the greetings of visiting friends and sat down. Sitting down the side, the Prophet Mahàkotthita said to Venerable Sariputta: - Sariputta sage, live a holy life under the Blessed One with the hope: "What career is feeling now, hoping that it is feeling Future"? - Not so, sage. - Satoriputta sage, live under the Buddha under the hope: "What career is feeling future, hoping that karma, we are feeling in the present"? - Not so, sage. - Satoriputta sage, do live under the blessed Buddha in the hope: "What career feeling is pleasure, expect that it is feeling that suffering? - Not so, sage. - Said satoriputta, live under the blessed Buddha in the hope: "What career feeling is suffering, hoping that karmic feeling is pleasure"? - Not so, sage. - Satoriputta sage, do live under the blessed Buddha in the hope: "What career is feeling mature, hoping that the feeling that feeling is not mature"? - Not so, sage. - Satoriputta sage, do live under the blessed Buddha in the hope: "What career feeling is not mature, expect that karmic feeling is mature"? - Not so, sage. - Satoriputta sage, do live under the blessed Buddha in the hope: "What career feeling is much, hope that the feeling is little"? - Not so, sage. - Satoriputta sage, live under the Buddha under the hope: "What career is feeling less, hope that it feels much more"? - Not so, sage. - Satoriputta sage, do live under the blessed Buddha in the hope: "What career does not feel, hoping that karma is feeling"? - Not so, sage. - Satoriputta sage, do live under the blessed Buddha in the hope: "What career feeling, expect that we do not feel"? - Not so, sage. 2. - Sàriputta sage, why when asked: "Do not live under the Blessed Buddha with the hope:" What career is feeling now, hope that karma, we are feeling in the future? "Satori replied," Is not that, sage? "When asked:" Are you living under the Blessed One with the hope: "What career is feeling future, Wishing that karma we are feeling the present? " Sage replied: "Not so, sage." Dear sariputta, why when asked: "Do not live under the Blessed Buddha in the hope:" What career feeling is pleasure, hoping that it is feeling that suffering. " "That's not true, sage." Why when asked: Have to live under the Blessed Buddha in the hope: "What career feeling is suffering, hoping that karmic feeling is pleasure." Sage replied: "Not so, sage."Why is it that when asked: "Do you live under the Blessed One with the hope:" What kind of feeling is tantamount to the feeling that we are feeling is not tamed? "Sage replied: It is not so, sage. "Why when asked:" Do not live under the Blessed Buddha in the hope: "What career is feeling indecent, expecting that we are feeling tame ". Sage replied: "Not so, sage." Why when asked: "Do not live under the Blessed Buddha with the hope:" What career feeling is much, The sage replied: "That's not true, sage." Why when asked: "Do not live under the Blessed One with the hope:" What business? feeling less, hoping that karma is feeling much? Sage replied: "Not so, sage." Why is it that when asked: "Do you live under the Blessed One with the hope:" What career is feeling, hoping that it can not be felt. "Sage replied:" Not so Sage when asked: "Do not live under the Blessed Buddha with the hope:" What career is not feeling, hope that it is feeling? Sage replied: "Not so, sage." For what purpose live under the Blessed? It is not so, sage. "Why when asked:" Do you live under the Blessed Buddha with the hope: "What career feeling is less, hope that karma feeling much? Sage replied: "Not so, sage." Why is it that when asked: "Do you live under the Blessed One with the hope:" What career is feeling, hoping that it can not be felt. "Sage replied:" Not so Sage when asked: "Do not live under the Blessed Buddha with the hope:" What career is not feeling, hope that it is feeling? Sage replied: "Not so, sage." For what purpose live under the Blessed? It is not so, sage. "Why when asked:" Do you live under the Blessed Buddha with the hope: "What career feeling is less, hope that karma feeling much? Sage replied: "Not so, sage." Why is it that when asked: "Do you live under the Blessed One with the hope:" What career is feeling, hoping that it can not be felt. "Sage replied:" Not so Sage when asked: "Do not live under the Blessed Buddha with the hope:" What career is not feeling, hope that it is feeling? Sage replied: "Not so, sage." For what purpose live under the Blessed?"What career is feeling less, hoping that karma is feeling much?" Sage replied: "Not so, sage." Why is it that when asked: "Do you live under the Blessed One with the hope:" What career is feeling, hoping that it can not be felt. "Sage replied:" Not so Sage when asked: "Do not live under the Blessed Buddha with the hope:" What career is not feeling, hope that it is feeling? Sage replied: "Not so, sage." For what purpose live under the Blessed? "What career is feeling less, hoping that karma is feeling much?" Sage replied: "Not so, sage." Why is it that when asked: "Do you live under the Blessed One with the hope:" What career is feeling, hoping that it can not be felt. "Sage replied:" Not so Sage when asked: "Do not live under the Blessed Buddha with the hope:" What career is not feeling, hope that it is feeling? Sage replied: "Not so, sage." For what purpose live under the Blessed? Have to live under the Blessed Buddha in the hope: "What career is feeling, expect that we do not feel?" Sage replied: "Not so, sage." When asked, "Do you live under the Blessed One with the hope:" What kamma is not feeling, hoping that it will be felt. "Sage replied:" Not so, sir. Sage. For what purpose to live under the Buddha? Have to live under the Blessed Buddha in the hope: "What career is feeling, expect that we do not feel?" Sage replied: "Not so, sage."When asked, "Do you live under the Blessed One with the hope:" What kamma is not feeling, hoping that it will be felt. "Sage replied:" Not so, sir. Sage. For what purpose to live under the Buddha? 3. - Sage, with what does not know, not see, not reach, not realize, not present, with the purpose to be known, seen, be achieved, be realized to live under the Blessed One. - But sage, by ignorance, not see anything, not achieve anything, not realize anything, does not show anything, with the purpose to be known, seen, achieved, realized, How happy to live under the Buddha? - This is suffering, this is not known, not seen, not reached, not realized, not present, with the purpose to be known, seen ... that the virtues are living under The Sun. "This is suffering ..." "This is the path to suffering," this Sage, which is unknown, not seen, not achieved, not certified. I was not allowed to appear, with the purpose of knowing, seeing, being attained, attained enlightenment, being the place where the Buddha lived under the Blessed One. Dear Sage, this is not known, not seen, not reached, not be realized, not to appear, with the purpose to be known, seen, achieved, realized, Wives live under the Sun. (14) Sunjutsu Samiddhi 1. Samiddhi then went to the Venerable Sariputta, after he came, greeted the Viscount Sariputta, after speaking greetings to his friends, sat down side. Then Venerable Sariputta said to Samiddhi, sitting on one side , "What kind of predestination is this, Samiddhi? - Due to the identity of the coast, Sun worship. - But this Samiddhi, what makes them go wrong? - The world, sir. - But this Samiddhi, what do they get started? - Get started doing the exercise, Venerable Master. - Samiddhi, where do they gather? - They are concentrated in sensations, Venerable. - But this Samiddhi, what do they take as the top? - They are determined to be top, Venerable. - But this Samiddhi, what are they up to? - They raise the mind increases, Venerable. - Samiddhi, what are they doing? - They are the ultimate wisdom, Venerable Master. - Samiddhi, what do they take as the core of the tree? - They freed the tree core, venerable Master. - Samiddhi, what can they enter? - They can enter the immortal, Venerable. 2. - When asked: "Samiddhi, due to the predestination of a person who originated the thinking?" Sage replied: "Due to the identity of the coast, Venerable Master. This is Samiddhi, when asked: "What makes them go wrong?" Sage replied: "In the world, sir." When asked: "Samiddhi, what do they get started?" Sage replied: "Get started training, Venerable." When asked: "Samiddhi, where is the convergence of them?" Sage replied: "The place of their gathering is life, venerable." When asked: "Samiddhi, what do they take as the top?" Sage replied: "They are determined to be Supreme, Supreme Master." When asked: "What are they doing to increase the height of Samiddhi?" Sage replied: "They are monks, monks." Asked:"What are they doing, Supreme?" Sage replied: "They have the highest wisdom, Venerable Master." When asked, "What are they doing as a tree?" Siddhartha replied: "They took the liberation of the tree, Venerable." When asked: "Samiddhi, what can they enter?" Sage replied: "They can enter immortality, Venerable." Instead, this Samiddhi! Instead, this Samiddhi! Sage answered the question. But sage should not be proud of this issue. Sien said: "They can enter the immortal, Venerable Master." Instead, this Samiddhi! Instead, this Samiddhi! Sage answered the question. But sage should not be proud of this issue.Sien said: "They can enter the immortal, Venerable Master." Instead, this Samiddhi! Instead, this Samiddhi! Sage answered the question. But sage should not be proud of this issue. (15) A Ungula 1. - For example, this Hien, a cancer has spread for many years. It has nine mouth wounds, with nine mouths cracked. From there there is something flowing, certainly impatient flowing, certainly foul leaks flowing, surely boring melting; there is something cracks flowing, definitely impaired cracks flowing, definitely smelly cracks, flowing cracks fractures. 5. Cancer, this is the monk, is synonymous with this body by the four major cities, born by parents, by porridge containing nutrients, impermanent, mutilated, crushed, ruined Exit, there are nine mouth wounds, there are nine mouths cracked. From there there is something flowing, certainly impatient flowing, certainly foul leaks flowing, surely boring melting; there is something cracks flowing, definitely impaired cracks flowing, definitely smelly cracks, flowing cracks fractures. Therefore, bhikkhus, you bore this body. (16) Perception : - These monks, these nine ideas are cultivated, is fullness, has great fruit, has great benefits, can enter immortality, immortality to rescue wing. What is nine? 2. Imagine impure, thought dead, disgusting for the food, thought not preferred to all the world, thought impermanent, thought suffering on impermanence, thought of selflessness on suffering, greed. This monks, novice thought is practiced, is fullness, has great fruit, has great benefits, can enter immortality, take immortality as the end. (VII) (17) Family 1. - The monks, families do nine parts, if not the time should not come, if the time should not sit down.What is nine? 2. Do not cheer up; unhappy prostrate; no fun inviting sitting; If so, they hide; many, they give little, have good things, they give bad; they do not care; they give no thought; They do not have to sit around to hear the dharma, not to enjoy the words. Now the monks, families who do nine parts of this, if not the time should not come, if the time should not sit down. 3. Bhikkhus, family members do nine parts, if not the time should come, if the time should sit down. What is nine? 4. They cheer up; they cheerfully bowed; they cheerfully invited to sit; If they do, they will not hide; have many, they give much, have good things, they give good; they are careful; they give a thoughtful way;They sat around to hear the dharma, they enjoyed the words. Be the rate-pretentious, family does nine parts this, if not the time should come, if the time should sit down. (18) Compassion 1. - Monks, days of boys achieved nine parts are practiced, have large fruits, have great benefits, has great brightness, has great variation. How do you practice this, monks, days of boys achieved nine parts, great fruit, great benefits, great brightness, great change? 2. Here, the monks, the Holy students think as follows: "Until the end of the life, the Arahants at the end of the killing, abandonment of killing, the staff, the sword, I have the compassion, the compassion, the mercy to the happiness of all sentient beings and beings Today, this night and this day, we also take the killing, abandon the killing, the staff, the sword I have compassion, to live merciful to happiness all beings are sentient beings, for this part, we follow the Arahant, will practice the day boys. This is the first part to be accomplished. 3. "Until the end of the life, the Arahants take their donations, give up the donated things, only the things given, only the things given, the life itself is pure, without Today, this night and this day, we also take away the donation, give up the donation, only the things given, only the things given, live pure, not stealing With this part, we follow the Arahant, practicing the clay. " This is the second section to be accomplished. 4. "Until the end of the life, the Arahants of the Phra Happily, Phra Happily, live away, renounce despicable despair. "We are going to follow the example of the Arahant, who will practice the day of samadhi." This is the third part to be accomplished. 5. "Until the end of the life, the arrogant sayings, away from lying, say the words honest, y only in truth, sure, trustworthy, not deceiving, not antisocial. Today, this night and this day, we also end up lying, away from lying, saying honest words, y only in truth, sure, trustworthy, not deceiving It is not against the promise of life. With this part, we follow the Arahant, who will practice the world. " This is the fourth section to be accomplished. 6. "Until the end of the life, the Arahants get drunk with wine and wine, and today, this night and this day we are devoted to wine and wine, I follow the Arahant, will practice the day boys. This is the fifth part to be achieved. 7. "Until the end of the day, the Arahants eat one meal a day, do not eat at night, eat no time. eat at night, do not eat the time, for this part, we follow the Arahant, will practice the day boys. This is the sixth section to be completed. 8. "Until the rest of their lives, the Arahants abandon watching dance, singing, music, dramas, wreaths, spices, oils and fashion. On this day, we also give up dancing, singing, music, drama, wreaths, perfume, oil and fashion. practice the day boys. This is the seventh section to be accomplished. 9. "Until the rest of their lives, the Arahants, at the top of their beds, in the big beds, from high beds and big beds, This and this day, we also have high beds, big beds, high beds, big beds, we sleep on a low bed, on a small bed, on a lawn. -an practice the boys day. This is the eighth section accomplished. 10. Here, the monks, the holy student with the mind of friendship with words, turn one way and stay, so the second ... so the third ... so the way so ... around the world, on the bottom, across, across all the country, across the borderless, he with the mind of friendship with the word, complete and stay, generous, boundless No, no yard. Thus, the rate-pedigree, practiced on the day of the boys achieved nine parts, have great fruit, have benefits, have great brightness, have great change. (IX) (16) Devas 1. - This night, monks, a large number of gods, after the night was full, with the color of victory, shining in the Jetavana area, After coming, bowing to me and standing on one side. The monks, standing on one side, said to the angel: "Lord, when we live among the people, in the past, the monks are not married to us. We have stood up, but we do not worship. "The Buddha, because we do not fulfill duty, we are born remorse, afflicted, because of being born with low body. 2. Bhikkhus, there are many other gods come to me and said as follows: "Lord, when we live among the people, in the past, the monks are not married to them We stood up, we bowed, but I did not invite the seat.Blood, because we do not fulfill duty, we are born remorse, afflicted, because of being born with low body " 3. Bhikkhus, there are many other gods come to me and said as follows: "Lord, when we live among men, in the past, the monks are not married to them We got up, we bowed, we invited the seats but we did not share (food) according to our ability and strength ... We share (food ), depending on our ability and strength, but we do not sit around to hear the dhamma ... we have to sit around to hear the dhamma, but we do not disobey the law ... we slang We hear after hearing the law, but we hear after not having legal status ... we hear after hearing, there is legal dharma, but no reflection on the meaning of the dhamma has been maintained ... we have thought The meaning of the dharma has been maintained, but uncle child after knowing the meaning, know the French, not practice and legal. Lord, because we do not fulfill obligations, we are born remorse, afflicted, because born with low body. 4. Bhikkhus, there are many other gods come to me and say: "Lord, when we live among the people, in the past, the monks are not married to the family. Lord, we have stood up, we bowed, we have invited seats, we have shared (food) according to our ability and strength, we have sat After hearing the Dharma, we have reflected on the meaning of the dharmakaya, after knowing the meaning, knowing the dhamma, practicing the dharma Righteous Sun, because we do full duty, we are not born remorse, afflicted, because born with the winners. O bhikkhus, these are the stumps, these are empty houses. Monks, meditate, do not have the liberty, do not regret later, as the Divine has been said before. (X) (20) Velāma 1. One time, the Exalted One stayed in Sàvatthi, in Jetavana, the garden of Anāthapindika. Then Anāthapindika went to the Blessed One, after arriving, bowed to the Buddha and sat down on one side.The Buddha said to Anàthapindika home is sitting down one side: - Hey Home, you have alms in your family? - In the family of the generous children, but only the rough dishes made of rice bran, and sour soup. 2. - The house owner, oil dagger or rough, if not generous generosity, generosity does not pay attention, generosity is not his hands, dagger things throw away, generosity without thinking future; Where, where, the generosity of the results of the birth, the heart is not prone to enjoy the food magic, the mind is not fond of enjoying the magic clothes, the mind is not prone to enjoy the chariot miracle , the mind is not inclined to enjoy the year of merit. And their children, or their wives, or their servants, or the messengers, or the workers, they do not hear, they have no ears, they have no peace of mind. Why? This is the home of the dharma of the karmic do not care. 3. This household, whether the gift of rough or healthy, if the alms are careful, generous attention, giving alms by hand, giving gifts that do not throw away, hybrid; Where, where, the generosity of the results of the birth, the time to favor the taste of food magic, the mind to enjoy the magic clothes, the mind to enjoy the magic vehicle, psychic On enjoying the year of merit. And their children, or their wives, or their servants, or their messengers, or their servants, have ears to hear, they have ears to hear, they have peace of mind. Why? The owner of the house, is the carefree fruit of care. 4. In ancient times, the Host, there is a brahmin called Velama. That generous generous as follows: He generous 84,000 gold bowl filled with silver. He gave 84,000 bowls of silver filled with gold. He gave 84,000 bronze bowls full of jewels. He donated 84,000 elephants with gold jewelery, with gold banners covered with golden threads and 84,000 chariots, spread with lion skins, covered with tiger skin, Leopard, covered with soft yellow, with gold jewelery, with golden banners, covered with golden threads. He gave 84,000 dairy cows, tied with fine threads and silver milk cans. He gave 84,000 young women, jewelry with earrings with jewels. He handed over 84,000 beds covered with mattresses of embroidered cotton wool, cushions of chamois leather called kadali, mosaic with upper floor, with red knee on both sides. He gave 84,000 yards of cloth, with some of the smoothest spines, of the finest silk fabrics, of the finest wool, of the finest cotton fabric. And who can talk about food, soft drinks, soft drinks, tastes and sugary drinks?"We think they flow like rivers." 5. Possibly, the Homeowner, he thought, "Perhaps Brahmā Velāma is someone else, who gave generously in such a way." Hey, do not think so. At that time, I was brahmin Velamas, I have a large distribution. But this Host Family, when given the gift, no one worthy to receive alms. There is no one who makes that pure gift. Behold, Baal-la-Veladma is great generosity, if anyone gives alms to a right view, this gift is greater than the big fruit. Behold, the great Brahman Velama is full of alms, and there is one who gives alms to 100 righteous people, and there is one who gives alms to the One who is greater than alms. Behold, the Lord, the great Brahman Velama generous, and there is one who gives alms to the 100 Most Merciful, and who gives alms to an Unlucky, this gift is greater than the alms. Hey Host, Brahmin Velama is generous, and there is one who gives alms to 100 Unlucky, and who gives alms to an Arahant, who is greater than alms. Behold, the Prince Brahma Velajma is much broader, and there is one who gives alms to an arahant, and who gives alms to a buddhist monk, this gift is greater almsgiving. O family, although the Brahmin Velamas large alms and there are generosity for 100 Buddhists, who give alms to the Tathagata, Arahant, This is bigger than alms. The householder, although the Brahmin Velamas are generous, and who give alms to them rate to the Buddha as the captain, and who built a monastery for them in the four directions. ... and anyone with mental health Buddhist, Dharma and Sangha, and who with pure mind accept the study of the law, abandon the killing, renounce the misconduct in the education, renounce lied, renounce not drunk wine men, wine cooking ... And there is someone with pure faith, accept the study ... to abandon not drunk wine wine who cooks, and who cultivates from the mind of liberation, until the moment of cow milking, this gift is greater than the other. This is the house of the Brahmin, the oil of Brahma Velāma is large, there is a generous gift of right view .. and there is one who gives 100 full of right understanding .. and someone give a gift The misfortune ... and who daddy hundreds of miserable, and someone who gave an Arahant ... and who gave alms to hundreds of Arahants ... and whose father As a Buddhist monk, and there are daddy hundreds of Buddhist monks, and there are some generous Tathagata, Arahant, Chief Justice ... and have someone give them parity with the virtue The Buddha is the leader, and there is one who builds a monastery for them to rise in four directions.
III. Accommodation of the residence of Friendship
(21) In the Three Precepts1. - The monks, in three aspects of the Uttarakuruk (North Curacao) more victorious than the Thirteenth Thirteenth and Mankind in Jambudìpa a) What is three? 2. There is no intersection, no attachment, longevity is defined as the win. In these three aspects, the Uttarakuruka are more successful than the Thirty-thirds and Jambudìpa. 3. Bhikkhus, in three aspects, celestial gods Thirty Thirty heavyweight than the Humans in Uttarakuruka and Man in Jambudìpa. What is three? 4. About natural life network, natural beauty, about heaven. In these three aspects, heavenly heavens are Thirty-Three heavyweights than Humans in Uttarakuruka and Humans in Jambudìpa. 5. Bhikkhus, in three aspects, the human race in Jambudìpa wins over the humans in the Uttarakuruka world and the gods in the heavenly Thirty-three. What is three? They are heroes, have a place to live and live in this life. In these three aspects, the human race in Jambudìpa is more conquered than the humans in the Uttarakuruka world and the gods in the heavenly Thirty-three. (II) (22) Untouched Horses 1.- Behold, I will preach three kinds of unconverted horses and three unmanaged horses; three types of horses are given, and three are assigned; Three types of pure gentleman horses and three types of gentleman. Listen and be smart. I will say. - Yes, White World. The bhikkhus meet the Sun, the Buddha said as follows: 2.- What, monks, what are three types of horses have not been addressed ? Here, bhikkhus, the unmanageable horse with speed but no beauty, no balancing height, outer perimeter.Here, bhikkhus, there is an unmanageable, speedy, beautiful, but unbalanced equine. Here, the bhikkhus, the unmanageable, speedy, beautiful and balanced horse. These three types, the monks, are the three types of horses have not been surrendered. 3. And these monks, what are three classes of people have not been subdued? Here, the rate-pretentious, there are people who have not been subdued, speed but no beauty, no balance.Here, the rate-pretentious, unmanageable people, speed, beauty but no balance. Here, the rate-pretentious, there are people who have not been subdued, speed, beauty, balanced. These three types of people, the bhikkhus, are the three unmanaged. 4. What, monks, are unmanaged, speedy but no beauty, no balance? Here, monks, monks as intellectual tri: "This is suffering," as the intellectual tri: "This is suffering," as the intellectual tri: "This is the cessation of suffering," as the wisdom "This is the path leading to the cessation of suffering." Here I say in speed. But when asked about winning the law, won the law, he hesitated, no reply. Here I say in the sense of no beauty. He did not get the utensils, such as clothes, food alms, sieves, medications. Here I say in the unbalanced sense. Thus, bhikkhus, who has no garment, has the speed, but no beauty, no balance. 5. How, monks, is the category of people who have not had a garment, speed, beauty, but no balance? Here, monks, monks as intellectual tri: "This is suffering," as the intellectual tri: "This is suffering," as the intellectual tri: "This is the cessation of suffering," as the wisdom "This is the path leading to the cessation of suffering." Here I say in speed. But when asked about winning the law, won the law, he immediately answered, without hesitation. Here I say in the sense of beauty. But he did not receive the utensils, such as robes, alms, ready mats, medications. Here I say in the unbalanced sense. Thus, bhikkhus, who is unmanageable, speedy, beautiful but unbalanced. 6. And how, is this bhikkhu, who has not been subdued, speedy, beautiful, balanced? Here, monks, monks as intellectual tri: "This is suffering" ..., as intellectual tri: "This is the path to suffering. Here I say in speed. When asked about winning the law, won the law, he immediately answered, without hesitation. Here I say in the sense of beauty. He received the utensils, such as robes, food alms, sieves, medications. Here I say in a balanced sense. Thus, bhikkhus, who is unmanaged, has the speed, beauty is balanced. These types of people, the bhikkhus, are the three unmanaged. 7. Bhikkhus, what are the three types of horses to be treated? Here, the bhikkhus, the kind of horse that is subdued, has the speed, but no beauty, no balance. Here, the bhikkhus, the kind of horse that is subdued, speedy, beautiful but unbalanced. Here, the bhikkhus, the kind of horse that is subdued, speedy, beautiful, balanced. These types, the bhikkhus, are the three types of horses that are subdued. 8. And these monks, what are three classes of people are subdued? Here, the rate-pretentious, there are people who are subdued, speed, but no beauty, no balance. Here, the rate-pretentious, there are people who are subdued, speed, beauty but no balance. Here, the rate-pretentious, there are people who are subdued, speed, beauty, balanced. And these monks, how are people subordinate, there is speed, no beauty, no balance? Here, bhikkhus, bhikkhu by the passing of the lower half of the fetter, is born, there, entered Nirvana, no longer have to go back to this life. Here I say in speed. But asked about winning the law, win the law, he hesitated, no reply. Here I say in the sense of no beauty. He does not receive the items such as clothing, food alms, sieves, medications. Here I say in the unbalanced sense. Thus, bhikkhus, who is subdued, has speed, but no beauty, no balance. And how, monks, are the subordinates of man, are of speed, of beauty, but of no balance? Here, bhikkhus, bhikkhu due to the passing of the lower half of the fetter, is born, there, entered Nirvana, not to return this life again. Here I say in speed. When asked about winning the law, won the law, he answered, there is no hesitation. Here I say in the sense of beauty. But he does not receive the same clothing as clothing, food alms, sieves, medications. Here I say in the unbalanced sense. Thus, bhikkhus, who is subordinated to man, has speed, beauty but no balance. 9. And how, this monks, is the subordinate people are, speed, beauty, balanced? Here, bhikkhus, bhikkhu by the death of the lower section of the fetter, is born, where it is entered Nirvana, not to return this life again. Here I say in speed. When asked about winning the law, won the law, he immediately answered, without hesitation. Here I say in the sense of beauty. And he received items such as clothing, food alms, sieves, medications. Here I say in a balanced sense. Thus, bhikkhus, who is subordinate to man, has speed, beauty, balance. These types of people, the bhikkhus, are the three types of people to be subdued. 10. And these monks, what are the three types of pure gentleman horses? Here, bhikkhus, there is a kind of gentle, fast-paced horse whose beauty is unbalanced. Here, bhikkhus, there is a kind of gentle, fasting, beauty beast, but unbalanced. Here, bhikkhus, there is a kind of gentle, fasting, beautiful, balanced horse. These types, the monks, are the three types of noble horses of pure good. 11. And these monks, what are the three types of good man? Here, bhikkhus, there is the kind of good man who has the speed, but no beauty, no balance. Here, bhikkhus, there is the kind of virtuous, fast, beautiful, but unbalanced. Here, bhikkhus, there is the kind of gentle, fast, beauty, balanced. These types of people, the bhikkhus, are the three types of good man. How, monks, is the kind of gentle, fast, but no beauty, no balance? Here, the monks by the eradication of gonorrhea or, right in the present, themselves with victory, they enlightenment, attainment and inhumanity free mind liberation, intellectual liberation. Here I say in speed.When asked about winning the law, won the law, he hesitated, did not answer. Here I say in the sense of no beauty. He does not receive the items such as clothing, food alms, sieves, medications. Here I say in the unbalanced sense. Thus, bhikkhus, who is the kind of good man, has the speed but no beauty, no balance. How, monks, are the kind of gentle, fast, beauty, but not balanced? Here, the monks, bhikkhu due to the destruction of the smuggled or, in the present, themselves with victory, they enlightenment, attainment and inhumanity free mind liberation, intellectual liberation. Here I say in speed. When asked about winning the law, won the law, he immediately answered, without hesitation. Here I say in the sense of beauty. He does not receive the items such as clothing, food alms, sieves, medications. Here I say in the unbalanced sense. Thus, bhikkhus, who is the kind of gentle, fast, beauty, but not balanced. And how, monks, is the kind of gentle, fast, beauty, balanced? Here, the monks due to the destruction of gonorrhea or, themselves with victory, they enlightenment, attainment and reside non-liberation mind liberation, intellectual liberation. Here I say in speed. When asked about winning the law, won the law, he immediately answered. Here I say in the sense of beauty. He received items such as clothing, food alms, sieves, medications. Here I say in a balanced sense. Thus, bhikkhus, who is the kind of gentle, fast, beauty, balanced. These three types of people, the bhikkhus, are the three types of wise people. (III) (23) Ai 1. - O bhikkhus, I will discuss the nine principles of love as the root. Listen and clever, I will preach. And these monks, what is the nine grasping root? 2. Due to love should seek; the search should be sought; Condition should be decided; predestined decision should be sexual desire; due to the desire to seduce before; Because the front should have attachment; Due to attachment, there should be greed; Due to grace, there should be a guard, a stick, a sword, a fight, a fight, a fight, a broken language, a language, many evil, evil legal. O bhikkhus, this is the original nine principles of love. (IV) (24) Types 1. - Monks, there are nine residences of beings. What is nine? 2. Bhikkhus, there are species of sentient beings, the body of difference, the idea of difference, as man, some gods, some in the land. It is the first resident. 3. Monks, there are species of sentient beings, the body of the difference, the idea of homogeneous, Brahma They are natural, when new birth. That is the second resident. 4. Bhikkhus, there are kind of body, body identical, think of difference as natural sound. That is the third resident. 5. Monks, there are beings, homogeneous body, the same idea, as Pure Land. It is the fourth resident. 6. Bhikkhus, there are beings who have no idea, not life as paradise. It is the fifth resident. 7. Bhikkhus, there are sentient beings beyond the complete picture, eliminating the opposite idea, no intention of thinking wrongly, thinking: "Unexpected is boundless, Not boundless. It is the sixth resident. 8. Monks, there are sentient beings, beyond the limitless boundless origin completely, thinking: "Consciousness is boundless," the proof is boundless. It is the seventh resident. 9. Monks, there are sentient beings beyond the boundless consciousness completely, thinking: "There is nothing at all," the proof of the non-possession of the land. It is the eighth resident. 10. Bhikkhus, there are sentient beings beyond the Absolute Origin of the land completely, proof Non-ideal non-origin. That is the ninth innocent residence. O bhikkhus, these are the nine dwellings of sentient beings. (1) - Bhikkhus, when the rate of monks is cleverly accumulated with wisdom, the reasonable time for him rate said as follows: "I know: Sanh has, the deed has done, do things have done, no longer return this state again. "And this monks, what is the mind-rate monks are smart? 2. Ly tham is our heart, so that mind is skillfully accumulated with wisdom. "The yard is my heart," so that mind is skillfully accumulated with wisdom. "Li si is my heart," so that mind is skillfully accumulated with wisdom. "Tanh without greed is my mind," so that mind is skillfully accumulated with wisdom."Tanh is my heart," so that mind is skillfully accumulated with wisdom. "Silence is my mind," so that mind is skillfully accumulated with wisdom. "Śūnyatā is not a turning point for sexuality," so that mind is skillfully compiled with wisdom. "Śūnyatā is not a turning point for our nature," so that mind is skillfully accumulated with wisdom. "Śūnyatā, turning to non-virtue is my mind," When bhikkhus, when the mind-bhikkhu is clever accumulation with wisdom, the reasonable time for bhikkhus said as follows: "I know that:" Born, Do it, do not go back to this state anymore. " This is how I heard: At one time, Venerable Sariputta and Venerable Candikàputta resided in Rajagaha in Truc Lam, the nursing home of the squirrels. Here, Venerable Candikàputta called the monks, saying: - Dignitaries , Devadatta sermon for the rate of monks as follows: "The sage, when the rate of bhikkhu is cleverly accumulating intellectual, time really reasonable for monks was answered as follows: "I clearly said:" Sanh took advantage, virtue has, in so doing did not even come back this status again "". 2 As said, Venerable Sariputta told the Venerable Candikàputta: - This Candikàputta sage, Devadatta does not have the sermon for the rate as follows: "The sage, when the monks are skillfully accumulating with the wisdom of the real world for the rate that replied as "I know," said the Buddha, "what has been done, do not return to this state anymore." Candikàputta sage Devadatta sermon for the rate as follows. "Dear sages, when the rate of bhikkhus is cleverly accumulated with the mind in the right time for the rate of bhikkhu as follows:" I know: should do, do not go back to this state anymore "". 3. The second time ... The third time, Venerable Candikàputta called the monks, saying: - The sage, Devadatta sermon for the rate as follows: "When monks are well-accumulating intelligence with real-time wisdom for the bhikkhu as follows:" I know "The birth of the Buddha, the good deed has done, do not do, no longer return this state again." Third time, Venerable Sakriputta said to Candikàputta Sun: - This Candikàputta sage, Devadatta does not have the sermon for the rate as follows: "The sage, when the monks are skillfully accumulating with the wisdom of the real world for the rate that replied as "I know," said Sanh, "no longer go back to this state." "Satori Candikàputta Devadatta sermon for the rate:" When the mind, The bhikkhu is well-rehearsed with the mind of the right time for him to respond as follows: "I know that" birth has no end ... no longer retreat this state ". 4. - And how, this gentleman, the rate of monks are skillfully accumulated with mind? - "Attempts are my mind," so that mind is skillfully accumulated with mind. "The court is my heart," so that mind is skillfully accumulated with the mind. "Li si is my heart," so that mind is skillfully accumulated with mind. "Tanh without greed is my mind," so that mind is skillfully accumulated with mind. "Tanh no yard is my heart," so that mind is skillfully accumulated with mind. "Silence is my mind," so that mind is skillfully accumulated with the mind. "Śūnyatā is not a turning point for sexuality," so that mind is skillfully accumulated with the mind. "The emptiness of the redness is our mind," so that mind is skillfully accumulated with the mind. "The emptiness of turning to non-being is our mind," so that mind is skillfully accumulated with the mind. 5. Thus, the Sage, with bhikkhus having such a center of liberation, if the rays of consciousness enter into the realm of the eye, the colors do not subdue that mind, the mind is secure. Stay free from contamination, not shake. He depends on the cessation of them; if the perceptions of the loud ear come into the area of the ear ... if the incense sticks strongly into the nostrils of the nose ... if the tongue thrives strongly into the world tongue of the tongue ... if the senses of the body strongly aware of the body of the body. If the consciousness of consciousness strongly enters the world of the mind ... The law does not conquer, that mind, mind is staying, not contaminated, not shaken. He depends on the cessation of them. For example, the Sage, a sixteen foot tall elbow, eight elbows buried deep into the ground, eight elbows floating on, If from the East, the rain is big wind, do not vibrate, do not move, do not move the rock strong; If from the West ... if from the South ... if from the South, the rain is big wind, do not vibrate, do not move, do not move the rock. Why? This is because the pillar is dug deep, buried deep. Likewise, the Sage, with the bhikkhu having such a center of liberation, if the rays of consciousness penetrate into the precepts of the eye, the colors do not subdue his mind, not contaminated, not shaken. He depends on the cessation of them. If the consciousness of consciousness ... if the consciousness of consciousness strongly enters the world of consciousness, the dhamma does not conquer the mind, the mind is settled, not contaminated, not shaken. He depends on the cessation of them. rain to big winds, do not vibrate, do not move, do not move the rock strong; If from the West ... if from the South ... if from the South, the rain is big wind, do not vibrate, do not move, do not move the rock. Why? This is because the pillar is dug deep, buried deep.Likewise, the Sage, with the bhikkhu having such a center of liberation, if the rays of consciousness penetrate into the precepts of the eye, the colors do not subdue his mind, not contaminated, not shaken. He depends on the cessation of them. If the consciousness of consciousness ... if the consciousness of consciousness strongly enters the world of consciousness, the dhamma does not conquer the mind, the mind is settled, not contaminated, not shaken. He depends on the cessation of them. rain to big winds, do not vibrate, do not move, do not move the rock strong; If from the West ... if from the South ... if from the South, the rain is big wind, do not vibrate, do not move, do not move the rock. Why? This is because the pillar is dug deep, buried deep. Likewise, the Sage, with the bhikkhu having such a center of liberation, if the rays of consciousness penetrate into the precepts of the eye, the colors do not subdue his mind, not contaminated, not shaken. He depends on the cessation of them. If the consciousness of consciousness ... if the consciousness of consciousness strongly enters the world of consciousness, the dhamma does not conquer the mind, the mind is settled, not contaminated, not shaken. He depends on the cessation of them.do not move, do not make strong move the stone; If from the West ... if from the South ... if from the South, the rain is big wind, do not vibrate, do not move, do not move the rock. Why? This is because the pillar is dug deep, buried deep. Likewise, the Sage, with the bhikkhu having such a center of liberation, if the rays of consciousness penetrate into the precepts of the eye, the colors do not subdue his mind, not contaminated, not shaken. He depends on the cessation of them. If the consciousness of consciousness ... if the consciousness of consciousness strongly enters the world of consciousness, the dhamma does not conquer the mind, the mind is settled, not contaminated, not shaken. He depends on the cessation of them.do not move, do not make strong move the stone; If from the West ... if from the South ... if from the South, the rain is big wind, do not vibrate, do not move, do not move the rock. Why? This is because the pillar is dug deep, buried deep. Likewise, the Sage, with the bhikkhu having such a center of liberation, if the rays of consciousness penetrate into the precepts of the eye, the colors do not subdue his mind, not contaminated, not shaken. He depends on the cessation of them. If the consciousness of consciousness ... if the consciousness of consciousness strongly enters the world of consciousness, the dhamma does not conquer the mind, the mind is settled, not contaminated, not shaken. He depends on the cessation of them.If from the North ... if from the South, the rain is big wind, do not vibrate, do not move, do not move the rock strong. Why? This is because the pillar is dug deep, buried deep. Likewise, the Sage, with the bhikkhu having such a center of liberation, if the rays of consciousness penetrate into the precepts of the eye, the colors do not subdue his mind, not contaminated, not shaken. He depends on the cessation of them. If the consciousness of consciousness ... if the consciousness of consciousness strongly enters the world of consciousness, the dhamma does not conquer the mind, the mind is settled, not contaminated, not shaken. He depends on the cessation of them. If from the North ... if from the South, the rain is big wind, do not vibrate, do not move, do not move the rock strong. Why? This is because the pillar is dug deep, buried deep. Likewise, the Sage, with the bhikkhu having such a center of liberation, if the rays of consciousness penetrate into the precepts of the eye, the colors do not subdue his mind, not contaminated, not shaken. He depends on the cessation of them. If the consciousness of consciousness ... if the consciousness of consciousness strongly enters the world of consciousness, the dhamma does not conquer the mind, the mind is settled, not contaminated, not shaken. He depends on the cessation of them. Because the pillar is dug deep, buried deep. Likewise, the Sage, with the bhikkhu having such a center of liberation, if the rays of consciousness penetrate into the precepts of the eye, the colors do not subdue his mind, not contaminated, not shaken. He depends on the cessation of them. If the consciousness of consciousness ... if the consciousness of consciousness strongly enters the world of consciousness, the dhamma does not conquer the mind, the mind is settled, not contaminated, not shaken. He depends on the cessation of them.Because the pillar is dug deep, buried deep. Likewise, the Sage, with the bhikkhu having such a center of liberation, if the rays of consciousness penetrate into the precepts of the eye, the colors do not subdue his mind, not contaminated, not shaken. He depends on the cessation of them. If the consciousness of consciousness ... if the consciousness of consciousness strongly enters the world of consciousness, the dhamma does not conquer the mind, the mind is settled, not contaminated, not shaken. He depends on the cessation of them. If the dharma consciousness strongly enters the precept of the mind, the dharma does not subdue the mind, the mind is settled, not contaminated, not shaken. He depends on the cessation of them. If the dharma consciousness strongly enters the precept of the mind, the dharma does not subdue the mind, the mind is settled, not contaminated, not shaken. He depends on the cessation of them. (VII) (27) Fear of Hate (1) 1. Anàthapindika went to the Blessed One, after he bowed to the Blessed One and sat down on one side.The Blessed One says to Anàthapindika, who is sitting down: 2. - When the fear of hatred of the disciple is revealed , when the year is accomplished, If he wants to, he can declare himself to be selfish: "Hell is for us to be endless, the species of birth to us is the end, the realms of hunger for us are end, evil realms. animals, the land for us is the end, I was the Predictor, no longer rotten, certainly reached right Enlightenment. 3. What are the years of fear of hatred? The house owner, fear of hatred due to killing, because of the birth of the birth, brought to the present; fear of hatred in the future, including the heart, the mind of the person feeling good. Abstinence from killing, fear of hatred does not lead to the present, fear of hatred does not lead to the future, even without the mind, the mind optimizes that feeling ... For the abstinence from killing , so fear of hatred is restored. The owner of the house, afraid of hatred for the gift of not giving, because the conditions of the gift not to bring in the present; fear of hatred in the future, including the heart, the mind of that person feeling ... For the person to give up, so the fear of hatred is restored. The owner of the house, afraid of hatred due to living the misconduct in the sex, because the predestination of living miserable sex in the present; fear of hatred in the future, including the heart, the mind of that person feeling ... For the renunciation of living in the sexual misconduct, such fear of hatred is restored. The owner of the house, fear of hatred due to lying, because of the charm lie in the present; the fear of hatred in the future, including the heart, the mind that optimistic person feeling ... For the liar to give up, so fear of hatred is restored. The owner of the house, scared of hatred due to wine drunk enamel, wine cooking, because of the wine drunk enamel, the wine brought to the present; the fear of hatred comes to the future, including the mind, the mind of the person that feeling ... To the abandoned wine drunk enamel, wine cooking, so fear of hatred is restored. This fear of hatred is restored. 4. What are the four reserve sections that are adequate? Here, the Host Family, the Holy Disciple, full of absolute trust to the Buddha: "This is the Exalted, the degree of Consolation, the Chief Justice, Honor, , Trượng Phu, Thien Nhon, Buddha, the Sun ". He was full of faith in France: "This is the Dharma of the Exalted One, the present perfect, instant results, to see, capable of the upper direction, . He is full of absolute trust for them: "They increase the disciple of the Blessed One is the degree of virtue, they increase the disciple of the Blessed One is a virtue, they increase the Buddha disciples is the Chief of conduct, The Sun is the level of Dharma practice, ie, four pairs of eight. They increase this disciple of the Exalted, revered, revered, deserving of merit, worthy of being blessed, blessed in the world. he fully moral being saint endearing, not moldy, not damaged, no defect, no stain, to liberation, is the wise praise, not Four Precepts of this Section are Achieved (VIII) (28) Fear of Hate (2) (The religious theory of the 26th).(IX) (29) Conflict 1. - There are nine conflicts, What is nine? 2. "He has harmed me," conflicts arise. "He is hurting me," the conflict broke out. "He will harm me," the conflict arises. "He has hurt my loved one, I love him" ... "He is hurting my loved one, I love him" ... "He will hurt my loved one, I love you" . "He did good for people I do not hurt, do not love" ... "He's benefit ..." He will do good for people I do not hurt, do not love ", conflicts arise. This, Monks, these are nine conflicts. (X) (30) Constricting Restoration 1. - There are nine kinds of rebirth in the conflict. What is nine? "He has harmed me, what is the benefit of thinking that way," so that conflict is subdued. "He will do me harm, it is useful to think so," so that conflict was subdued. "He has hurt the one I love, what is the benefit of thinking that way," so conflict is handled. "He has hurt ... he harms me whom I love, what is the benefit to think so," so conflict is handled."He has benefited my unloved, unloved" ... "He is benefiting ... he will benefit people I do not love, not love, there are benefits that think so" , so the conflict is subdued. Monks, here are nine conflicts to be subdued. (XI) (31) Nine Disciples 1. - These monks, there are nine things to kill. What is nine? 2. Early achievements Meditation, the thought is destroyed. Achievement of the second meditation, the range of quadruple. Achievement of the third Zen meditation, Hy. Achievement of the Fourth Meditation, in-breath, exhalation out. Achievement is not boundless, color is destroyed. Achievement of the boundless, not boundless country of thought was destroyed. Achievement of non-possession of the country, the boundless boundary of thought is destroyed. Achievement of non-ideal thinking, non-possession of thought is destroyed. Achievement Immaculate, thoughts and feelings are destroyed. O bhikkhus, this is the nine things that kill. END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.24/11/2018. |
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