18th - 19th Amulets of Amitabha Buddha.

Everyone knows that heavy rocks can not cross the sea, but having large boats is easy. Being so, many heavy offenses can not get rid of birth and death, but there are volunteer boats of the Buddha through the sea of ​​birth and death easily.

Pure Land Dharma is a power of the mind, the boat of our salvation. I personally consider myself a heavy karmic, self-know how difficult to liberate the birth and death, but fortunately I met the boat of the Buddha and have already boarded the boat (enough credit-long-Hanh) long ago. Just waiting for the boat to reach the Buddha land.

May 18 :  When I became a Buddha, I was born to believe in the realm of my life, and I was not born, except the creator of the sin of destroying the Dharma. Right Enlightenment.

May 19th :  At the time I became a Buddha, crossed the Bodhisattva bodhichitta the mind of the merit of the vow of my country, to the point of death, if I do not mass present in front of him, my time is not in the seat. Right Enlightenment

I have a place to rely on, see how many beings play in the sea, so I want to call everyone to step on the boat, the same Buddha. Therefore, I have long wanted to write a booklet, which clearly states the boat's words from the Buddha to introduce to everyone to know. But the force of mind, the will that health ... do not allow. Until today, for the grace of the Buddha's grace, I try my best to write the essay and send it to my friends to study together.

Dear Buddhist friends, the 18-19th volunteer is the important force of Amitabha Buddha to lead us, but much of the lecture to the Pure Land method, usually only interested in the 18th wish. Less commentary 19, so it is often advised Buddhists that death must recite the Buddha to be one or ten times to be reborn, so it is difficult for the practitioner to lose his trust, not convinced that he was born reborn. Concerned about not recite at death. Because of this suspicion that separates themselves from the Buddha (should not direct the delivery). In order to destroy all the doubt, I would like to clarify 2 wishes 18-19 Amitabha Buddha to ensure that people are reborn with the condition of the right of the Buddha.

Hey Buddhists! In the Buddha often referred to "Human-Divided: the seeds are coast, land, water ... there are people, enough of the harmony combine to produce fruit." On the contrary, there are people who lack charm or charm, but lacking in human beings, can not bear fruit. French Pure Land tuition is not in addition to the two characters. The Pure Land is the Buddha's vow, this is the part of the Buddha who has made available to us. Pure Land is the Buddha-aspirations and the Buddha. This is part of what we have to create. So we get enough grace and harmony, then only the time of growth and results we are reborn in the Pure Land and the Buddha is satisfied compassion. If we lack one of the three conditions of Faith-Happiness is the lack of the Pure Land, can not harmonize with the will of the Buddha and no reincarnation. Thus the Buddha's vows are compassionate boat also vacated. From today, the Buddhists we have to create Pure Land, faith-aspirations-happy enough Buddha, so be true with the Buddha's wishes, as if he had stepped on the boat of the Vow Buddha, and peace of mind just waiting for the boat to reach the Pure Land is finished. Means that enough Credit-Hanh-Hanh then just wait to release the realms of the body that is born in the Pure Land of Amitabha Buddha.

The Buddhists: If you follow the Buddha's 18-19 wishes that I am not Buddhist, but I will be born again when I die, I wish: and fall to hell for worth.

Hey Buddhists! I dare to say so because I believe that the y Buddhist followers 18-19 are all born. If the Buddhists practice the right vow 18-19 then not be reborn, not only me to hell, but Amitabha Buddha also resigned the position of Chief Justice.

Hey Buddhists! A Buddhist practice I have vowed, Buddha Insurance is decisive for the road of life and death. If not your past good smell, good luck, do you find the boat of the Buddha and my lecture. So this booklet I pulled out all my heart and to donate to the Buddhists of Pure Land. This book is brief but decisive.

I hope you look carefully for the 18-19 chapters of the Buddha, then I have volunteered, the Buddha assured on the road to the Pure Land.

Nam Gautama Buddha Shakyamuni Buddha. Today, I am addressing the 18th and 19th chapters of Amitabha Buddha. Because many people can recite the Buddha, but understand clearly the cause and purpose of the recitation of the Buddha, few people understand correctly. Hence, many people practice the concept of the Buddha very much, the results are very little, because the nembutsu not the true purpose that the Buddha taught beings nembutsu.

Ordinary people often say "Monkhood". So it tu tu sticking to the concept, meaning that people must recite the Buddha, business concept ... so tu word people understand is to recite. So they only know how to cultivate, what to do, and what purpose they are completely unknown. So many people throughout the life to go to the Buddha only prayers, blessings, ear through the accident ... the bridge also has faith in the Buddha, also belongs to good good, but such a request is not the right purpose The Buddha taught beings, so we have to understand straight: to recite the Buddha to the world of the Buddha. Why is it that the Buddha was born through the world of the Buddhas? As the Buddha has promised: "If beings want to return to his country, he recited from 10 thoughts if not born, he is not in the Chief.

By this volunteer, the new Buddha Shakyamuni comes to life and teaches us to recite the title of Amitabha Buddha for being born in the world of His Bliss. So the teaching of Buddha Shakyamuni is to teach beings to recite Buddha's birth to the Pure Land of the Buddha. That beings recite the Buddha to pray for blessing ... so it is not true that the Buddha taught that although we recite the Buddha faith is also sown well with the Buddha, but such concept does not result Satisfactory for the wrong purpose of the teaching. So today, I am discussing Amitabha Buddha's 18-19 wishes to know that we recite the meaning of purpose, so that the result of this life is born to the Buddha.

Now I say "What is vow?". May is the oath promised to me, so the development of the spiritual direction of Bodhicitta fruit is called the Bodhisattva Mind. They often make an oath, so that the oath is called a vow. It has the power to nourish the spirit so that they follow that promise and move on to the path of attainment of that will, practicing that will which beings, called the vow. Worship is the power of promise, called oath. Like the warriors, they know in battle there are many hardships, hardships, danger, people afraid to change heart so people make friends oath to each other "Should die rather than row" so when fighting It is difficult to remember the word, but its strength makes people overcome the difficulties that are won,

So Amitabha's money is also a king called Mindlessness. When the King of Mindfulness together with the minister of Bao Hai came to the Dharma Assembly of the Buddha as Tathagata, when the King of Ascetics Buddha saw the Buddha As a source of spirituality, the world of the Buddhas. All the scene is clear on the circular optical round (Like TV movie show).

The king watches each of the nations. King see the realms are happy to enjoy nature, golden body beautiful, gold land flat, long life. There are scenes suffering corrupt poor, poor, many diseases, the pit of raw pit pit bad ... The new king wonders why the nationality is not the same, the Buddha Bodhisattva explained: Because the pure heart should feel pure world. The impure mind feels the bad world ... so all the realms are created by the mind.

When the King of Nostalgia understood the cause, he used the mind of thought to set his aspiration to use the pure mind that bodhisattva practice to combine into a very solemn scene of his photographer Born to bring about the teachings for the Buddha.

While he was thinking about the arrangement, the king came before the Dharma Assembly of Buddha, the Buddha and the Bodhisattva Association to prove Him. He made 48 vows of his promise to beings. The intention of the 48 vows is that from now on, he would give 48 vows to be solemn and pure, to establish a perfectly happy ecstasy, once born of the lotus blossom and live forever till the day. to become a Buddha (no birth and death to move anywhere).

When the king of the mind to kneel kneeling hands folded in front of the Buddha and Tibetan Buddhist Association 48 words of vow finished, the earth shook, the rain fell on the rain. Bodhisattva vows to sign for the late King of Mindfulness later to become a buddhahood is Amitabha Buddha, the realm of the realm of the Pure Land (ie the Western Pure Land). When the Buddha Statue of life finished, then the king of mind awareness Since then the Bodhisattva Bodhisattva.

It is called vows, because the vow is the heart of his wish to get the job he wanted, so when the vows have witnessed, he began to perform the voluntary basis is the Bodhisattva.

Giving 
Morality 
Patience 
News tonnes 
Meditation 
Wisdom

If the vows but not the empty vows so great vows are difficult and then to complete the fulfillment of vows is very difficult. So Amitabha, formerly known as the King of Remembrance, gave away 48 vows, which contained all compassion for the solemnity of Buddha's realm. In 48 Amitabha's vows, all the prayers aimed at the pure land only 2 Prayer 18-19 is aimed at captivity beings to bring back the two so this vow is important and decisive.

When the King of Memory Mindfulness released 48 vows to be recognized by the Buddha, then the mandarin of the king Bao Hai also vowed that: until I became a Buddha. I reign in the dark world of suffering to introduce only to the beings. Know the willingness of Amitabha Buddha to rely on his force that soon liberated the birth and death of the Buddha. And the Buddha Venerable King Venerable Bao Hai later became the Buddha Sakyamuni in this world.

Since King Ascension and the Deputy General Bao Hai was the Buddha's life expectancy, the two he experienced countless increments of bodhisattva life, benefit beings, the full blessings of bodhisattva bodhisattva The King of Ascension is the Buddha of Amitabha as the master of the Pure Land. While he was a Buddha had been through 10 lives, but in this world we do not know, because Buddha Shakyamun did not show up here. Until Shakyamuni appeared here and he used the Buddha's name to remember the past of Amitabha, and he prayed that he would teach the Pure Land teachings, teach beings to recite Buddha's name to the world of Ultimate Bliss. of Amitabha Buddha.

As the Buddha Sutra says the history of Amitabha Buddha. While Bi business said Buddha's precepts Amitabha is the king of the Nostalgic Mind 48 generous vows in the Buddha's Dharma Assembly and since then specialized in the practice of Bodhisattva countless lives. After that, he was born again as a Buddhist monk at the time of the Buddha of the Buddha, and wanted to reiterate his vows with his birth so he reported 48 vows again, in business life, Buddha Shakyamuni said 48 Tibetan Buddhist monks in front of His Holiness the Great Tathagata and 6 degrees of pacifism to achieve their vows, Through countless past lives he fully practice 6 He is the Amitabha Buddha in the West.

Thus the king of mindlessness is the body before, the organs behind the posterior is directed at 48 of his vows, so he is now accomplished Amitabha, and use 48 prayers that always stand in the Pure Land. Enlightenment welcoming the Buddha of the ten directions brought about the teachings of the Buddha.

So today I clarify vows 18-19 to the Buddhists know the cause and compassion of Amitabha Buddha promised us, the vow is a promise. Just like farming now, I promise everyone: "If I win the season I will give you the same ..." But we promised that no one will testify, monkey season but sometimes due to greed it makes yourself change heart and forget the promise first. Life is often like that, so want to trust the person who believes his promise, need to need witnesses. If you change the heart then be embarrassed, lose face with the galaxy. So Amitabha money is the king of the mind of compassion for wanting beings but afraid beings are suspected should the king of mind and after the new monk after the new bhikkhu vows to swear oath and pray the Buddha witness Promised his promise to make news for beings so when he became a Buddha, he followed his wish that the next beings. Should be born in 10 directions that dependent on the chanting of the Buddha is right on his wish, then he was escaped.

In 48 prayers, he vowed that if there was a vow he did not do as he had promised, he would not sit on the throne. That is the Buddha that Buddhists and He has fulfilled so he is forever a Buddha that ten Buddhas are praised as the first. It is Shakyamuni who sees this verse so he enters the world and teaches beings to follow the will to create the path of mercy.

Now I am the main lecture: "I volunteered the 18th when I became a Buddha, the cradle of sentient beings believe in wanting to be born in my country to recite as I thought, if not born, I do not try the hall. the offender and the destruction of the law.).

This 18th promise promises to beings that: "At the time I became a Buddha" means on the Bodhisattva Avalokitesvara and to the fullness of the Bodhisattva Road that is at the time of the Buddha. The Buddha is at the blessing of the universal wisdom of the god of information called the omnipotent omniscience.

Crosses beings. 
Decimal beings: means: 10 directions: East - West - South - North - Southeast - Southwest - Northeast - Northwest - Upper Ha.

Beings: They are meant to be generic to all beings. Sanh means life, from the Bodhisattva down to the hell called nine world beings, for the Buddha called beings.

He said that the cross is the heart of believers want to birth in my heart that means the will, the human mind called the mind that mind it gathered to do so? To believe in the tomb, is to bring the high mind it believes him to be a Buddha who has the omnipotent omniscience has compassion is the Great Compassion.

We believe that he has become a Buddha like Shakyamuni Buddha, full of divine powers and aspirations. And believe in the realm of Ultimate Bliss by 48 of his founding is solemn, joyfully called the heart of faith. What does it mean to be a grave? The grave means love, so the grave here is called the faith, that is, bring his heart sincerely trust him and his country and then feel the grace of his deep. Because of compassion that 48 volunteer and practice the great life through many lives until today as a penalty that does not enter Nibbana resting, always standing hand that welcomes sentient beings from all ten directions about the domain of Ultimate Bliss.

Just as the mother sincerely devoted himself to the children and young children far away from the country rolling, the mother day and night to pick up children to educate the Buddha. So I feel thankful to the depths of the Buddha, his new love the Buddha called the grave. Then I want to return to his country, want to mean that the long wish of the Ultimate Bliss living with the Buddha to use His mercy pimping should be called want.

I want to birth in my country to 10 thoughts, in this sentence means that the letter is not patience, but the idea is to return to my country to recite 10 thoughts if not born in the time I was not in the Chief Justice. Thus, if you want to return to his country to recite the 10 thoughts that are not born, he does not sit on the throne, except the offender offenses and destroy the state of the Dharma. This vow that we should pay close attention to him said he wants to return to his country and then recite to 10 thoughts if not born He is not the throne of lemma. Here we have to understand He said if not born, means to be born, but born He is not told birth in this life or the next. So here we have to make a clear statement, because the source is the human that can not be changed. If we practice the right one, we will definitely be Buddha. If we practice wrong, we can not complain, so this place we need to pay attention. He vowed to recite the 10 thoughts if not born, which means to be born.

So there are people who believe in mindfulness 10 thoughts and then not practice anymore is born? It is determined to be born, but it is about many lives after birth. Because beliefs desire and conceptions are ten conceptions, that is ten recite it to the sub-genus A La Da, long-lasting current it arises to the next life it smells new to Buddhism. Thus, the believer's desire to recite the next 10 recitation not recitation is born in later life so the road birth and death it long. So the Buddha's wish to recite the ten recollections of the 18th Buddha of A Dia Da Buddha was taught by the Buddha in the Quan Kinh and the Perfection of the Mindfulness of the Buddha. general. So we have to understand that Amitabha's words have come to mean in the Perfection of Mindfulness, Shakyamuni teaches 10 recollections,

Quan Kinh also teach 10 recitation is thought at death. Thus, the recitation of the letter 18 states that the recitation of mindfulness is the wish of the Buddha to recite the 10 times, he immediately comes forward to lead the ecstasy or he does not bear the Chief Justice. Then too clear, so we want to birth in the Pure Land must recite 10 times at the time of dying (as dying). Which means that when we go to the congregation, we have to recite the habit of accumulating karma means that when we go, stand, lie, sit we still have to recite the Buddha or recite the word or mind in mind. Mindfulness: "Nam Amitabha Buddha" or Amitabha Buddha can both, and must recite in the inner loneliness unless the work of the mind, then we pause, especially when we are going to sleep. until the new sleep. We recite such that it accumulates the Buddha sentence, In the Buddhist teaching, it became a Buddhist naga, it became a recitation of the Buddha as a power to recite the Buddha, it became a habit of reciting the Buddha called the Pure Land. When the body nourished by the habit of reciting this Buddha, should work the idea of ​​reciting the Buddha's name, it is spread out because we have prepared it so easy to recite. If normal we do not meditate recite the Buddha to the death of suffering pain, which is the child's regret and then the creation of life and past life it appears so we can not recite. So the Buddha Amitabha Buddha taught to recite from 1 to seven days for the mind not to confuse the reborn birth. And the Buddhist recitation of the Buddha Buddha teaches us often go to sleep, lying, sitting should always recite the Buddha for the most, it is a habit. So, Amitabha vows that they are sentient beings only 10 thoughts at death. But Shakyamuni sees us karma so deep that it is necessary to meditate at the moment of death. So we recite Buddha often the present life is karmic relief to eliminate suffering (although we do not have peace). And when we were dying, we were ready to recite Buddha's name easily and the birth assured.

There are many people who say: "If so, I wait at the end of the sentence and then recite the 10 thoughts now play for the tired tired?" Normally without training, it is not possible to recite the dead. So you want to recite the average to recite the familiar. Thus, whoever believes in him and recites the ten thoughts at the time of death are all reborn, are reborn, except the creator of sin. What is rebellion? 1 is the murder of mother, 2 is the murder of father, 3 is the crime of killing Arahats, 4 is the burning of the Buddha, breaking the harmony. This is called rebellious crime for why? Because parents who have nurtured themselves that ruthless killings it contrary to the doctrine should be called rebellious, while the Arahats are gentle monk who has attained holy results that bring evil minds to kill, Until the Buddha has compassion for all beings,

Today, the Buddha is no longer in the world, but evil people destroy the temple of the Buddha statue, the Buddha made the body blood. What is the crime of breaking up harmony? If they increase the reunion where the monk, if the power to divide, disperse or punctuate them to dissolve each other is the crime of breaking up harmony. The Buddha's vows only except those who commit these five sins and slander the Dhamma. What is the Dhamma Desecration? Righteousness is the Buddha's teachings called "Laws" that anyone black mind contempt for anti-negative called the destruction of the Dharma. Thus, the evil-doers do not believe and the pagan or denigrate the teachings of the Buddha. But we also have to be careful because it is not good at times when the practitioners are easy to take offense, because the Buddha's teachings are very much, a total of 84 thousand disciplines, Whoever has the appropriate method, they follow the method. Just like the Dharma monks of ours are easy to follow, but those who do not have amulets with Amitabha Buddha so they do not follow, they like Zen Zen ... here are the self-help although difficult but also The Dharma teaches us not to blame.

If we despise the sin of destroying the Dharma of the Buddha, so the Buddhist must be careful. Thus, the 18th vow of the Buddha eliminated the offense of the five offenses and the sin of dissolving the dharma, all beings in the nine worlds (1-Bodhisattva 2-Thanh Van 3-Prongs 4-Thien Thien 5-Nhon 6-A-La 7-Animal 8-Hell-9-Hell). If he recites the Buddha's name at death, he immediately comes to the birth of the Pure Land. Thus, we see that this vow is full of compassion in this. The offense of rebellion, which means that he has no guarantee. The other common sins in the 5 precepts, the 10 precepts and the 250 precepts, if one knows the full direction of his name at the time of death, he will definitely sponsor and intercede, otherwise he would have to resign. , that is, "no throne Chief Justice." There is so called new power,

Some say that the 10th recitation of the 18th wish to be born in this life is to die at death, so it is difficult for beings. When death is dying, die in many different ways, not die slowly as death, death, pain but also sudden death deaths such as drowning, falling mountains, poison, hit the wind, the car accident, accidental accidental accident ... called the sudden death, how to recite the ten recollections, such as not to recite the Buddha is 1 or 10 recitation is considered a lifetime of this cost or not? So we need to clarify that this 18th vow of urgency, emergency shooting and somewhat unsafe. So this is a difficult part. What is withdrawal? As the Buddha said only need to believe his grave want to return to the country he mentions ten recitative means rush, this wish initially seemed very easy, Because the Buddha did not have the condition to give bodhicitta or merit, it was very easy. Ordinary people, who do not have readily available, but only the heart of love believe in the birth of his country that he recited the 10 thoughts when the death is reborn. Oil is reborn but very low quality, in the lower grades.

Why, because urgently this person is not available the virtue, there is no Bodhi mind, there is not much thought, but only recited the 10 thoughts hit the vow of the Buddha should be compassionate Buddha's succession With the urgency, because the person has not prepared, or do not know the doctrine of Pure Land, but at the time of meeting common good knowledge of teaching should only believe and think up 10 thoughts only. Thus, the 18th of this use the degree of people who have not prepared before or meet the Dharma too late, so according to this source, we need to have a supportive person at the end of the reminder to remember the Buddha, to recite at the end of the 10th recitation, and the origin of the Buddha that was born. So this base of vow 18 is not good, and not yet peace of mind because waiting for the results of the dead time, Whether to recite the Buddha or not to know the birth or not. It is for this reason that many Pure Land practitioners are not convinced that they are reborn. Concerned about the moment of dying to know whether to be sober to recite the Buddha or not, although he has recited the Buddhist concept available. This is a legitimate concern. Because we are heavy masters, they have to worry. Previously I also have concerns about this place. And it is the King of Mindlessness in the past life that comes before the thought of vows. He also sees the concern of the living beings in this vow (peace of mind) so he made his vows to receive the 19th vow. vow 18 gives us peace of mind. Concerned about the moment of dying to know whether to be sober to recite the Buddha or not, although he has recited the Buddhist concept available. This is a legitimate concern. Because we are heavy masters, they have to worry. Previously I also have concerns about this place. And it is the King of Mindlessness in the past life that comes before the thought of vows. He also sees the concern of the living beings in this vow (peace of mind) so he made his vows to receive the 19th vow. vow 18 gives us peace of mind. Concerned about the moment of dying to know whether to be sober to recite the Buddha or not, although he has recited the Buddhist concept available. This is a legitimate concern. Because we are heavy masters, they have to worry. Previously I also have concerns about this place. And it is the King of Mindlessness in the past life that comes before the thought of vows. He also sees the concern of the living beings in this vow (peace of mind) so he made his vows to receive the 19th vow. vow 18 gives us peace of mind.

"May 19 when I became a Buddha in the universe sent bodhichitta, tu of virtue of vow to my country, until death if I do not with the public before that person, I do not sit on the Chief Justice" .

Teachings: are 10 places of birth bodhichitta, meaning the mind wide, resolved to become Buddhists to save beings, not stop to rest at the Bodhisattva or Arhat, who Have the mind to be called Buddha is the development of mind Bodhi. This mind has no requirement in material wealth to poor or bad nature, so from the king to the beggar can emit this mind so people recite the Buddha must give new bodhichitta right vow of the Buddha and then continue the merit. What are the merits? The virtues include self-interest and benefit. Self-interest is to keep the vegetarian read chanting, the Buddha, the benefit of generosity, offerings, press release, preaching the Dharma people direction ... all this work is called the merit. Depending on the strength of each person that the merit more or less depending on the ability to have but the merit. Do the merit and then vow to my realm.

A vow is to express your desire for the buddhahood and then to deliver the vow. 
In Article 18 only said desire is to be in the mind. Vow 19, vow to be born, the mind wants to then make a vow to vow, and volunteer to write vows to remind the mind. The unifying mind toward a strong place is also called the power, the power of the curse as it was preached. Thus this aspiration speaks Bodhi mind, tu merit and turn the virtue that vow to be born in the Pure Land. At the time of dying, it is the time to die if I do not appear in front of the person in my time not in the Chief Justice.

Here we see clearly the security of this vow, it has insurance for us. Because of this first wish, the Bodhisattva is required to give bodhicitta, this bodhicitta must be at the top and bodhicitta is not difficult, because it does not require new money, so people have mind It is the wish to be later to become a Buddha to beings. If there is this mind then there is bodhichitta.I must self-check if I have this mind, if not then immediately give it rightvowis vow of the Buddha. Next is the merit, so many Buddhist do not force in the number but must have the new merit right vow. But if many people in the high school, the product is high, and who merit little business, low birth. I merit the merit and then match the vow of the Buddha. then the line of merit, vow to birth in his country is the realm of Ultimate Bliss. This vow I can clearly say that my heart to grasp the desire, it roared in his heart always inclined towards the Buddha, I just released the vow.

Thus, we have to understand, do not have many large skeptics left this vow should stand in front of the Buddha read the text of the birth of the West and assume that he has already vowed, but the heart is not often directed to the West. on the contrary worries of the world. So, in the pseudonym, even if the heart is willing to read, then after the release of the heart of the passion of the world, it is disruptive vow, not professional, so not timely with the Buddha's vow . So can only sow good health later, do not be degrees in this life because they do not volunteer with the Buddha. Thus, Buddhists have to make vows to make their minds always towards the Buddha, like the children who are far away from their homes, their parents, and who wish to return. My heart must think of this so-called volunteer, this is also called a volunteer.

In the teaching material of Vinh Minh, Zen teachers say that the Pure Land belongs to the sphere which is pure or not. The teachings of the Buddha then, everyone can cultivate but tu tu it right. Pure is not where everyone is. Should have the teacher to counsel, if there are 10 people 10 people fall, so why do I see many people recite Buddha's countless number of people not many people when the death is good news, be reborn? The lunar coordinator in the book about the Pure Land of the Master of Pure Land, the luminaries of the monk said: Because Pure Monk that has not yet Pure Land. the mouth of the Buddha recited the minds of the mind, but the mind is not the sound of the birth of good health. Do not understand the practice. Only people who recite the Buddha thought that Pure Land tuition, but why at death do not have a good answer births rebirth. They are saddled and they refuse to believe in the teachings of the Buddha. So this vow must make vows for the right.

Now I give the Buddhists the correct understanding of the message. It is like having a child because of the obligation of the country to stay away from home parents to fulfill obligations. He is far from home but he always misses his parents or relatives (friends), especially on the quiet nights. The only hope is to finish the task to return, not long love in the military.

The Vow of Pure Land is the same. That is the heart always towards the Pure Land, remembering the Buddha Amitabha as the mother of gentle love. Although living in the realm of Ta, because of the old debt but not love here. Concentration mind cherished the day waiting to finish debt to reunite in the country of the Lac.

The Buddhists are so called by the will, is the righteousness of the world and then comes to the end. We would like to carefully consider this vow, we are very secure, because we are not afraid of death, or death near death. This vow is composed of four parts:

Is found bodhicitta 
is religious merit 
is the prayer of His kingdom 
testified he appeared.

So the first three parts are our will, and the 4th part of the Buddha, so if the first three tat u created, then his duty with the mass appeared, so we enough The third part of vow 19 then only waiting for the part of the Buddha when he died out, there is no death, he does not have the condition of common or evil, good or bad. So we have bodhichitta tu merit and then volunteered, although the same way is also the Buddha to come forward. Because if the Buddha does not appear, the Buddha had to resign the position as his vow. The most life-long illness is incurable because once caught up dead. And practitioners outside the Pure Land method is most afraid of death and death near death.

Because the Buddha said his death. For example, we fell dead or poisoned sudden death ...
This is called death, meaning not knowing before death. Do not know before the dead is the intention to tell people alone, because so sudden so I do not know before. But to the Buddha, how to call a sudden death? Because the Buddha is the most necessary to know that the past, the future each sentient beings, as long as death and birth to where, Buddha knows all so I have already volunteered 19 then. Should car co, then the Buddha appeared immediately. And the Buddha received the spirit that he was born at that time. At that time only the body remains unconscious. What is it that hurts the Buddhists? Or for a little bit we have poisoned dead do not know but the Buddha appeared. We just took the poison, then the Buddha appears next to us. This is a case where heavy workers pay by dying so badly. But the Buddha did not say how reluctant to live in accordance with His vows are dying. So his important condition is not afraid of near death or death. I just fear the lack of Bodhi mind of the merit, and my heart is not really about the Buddhist realm. I just fear that I lack of these conditions alone, I can not die anyway not afraid. What is access to karma? It is the evil business of his previous life is now dying, which at the time of the Buddha has appeared, then close to karmic dare to oppose the Buddha, karmic access is for self-reliant practitioners, So it should be the evil of his life before it is heavier so it appears at the moment of death so it jerked with the present life. Since the past is stronger, it leads to being lost. And we rely on the power of the Buddha.

Now there are Buddhas and holy ones, then the dare to show up against the opposition, confront the Buddha. So we combine the two vows 18 and 19 then we will stand firm on the rebirth we are only waiting to complete this body is complete, ensure death is to be reborn.

In the 18th vow, the concept of recitation is thought to be at the moment of dying, but the 10th concept of mindfulness we are afraid to fear death death and death near death. But through the 19th vow, we are out of fear. Because we have done the right vow 19 have bodhichitta, merit training vows Pure Land, then there is a Buddha appears. There is a Buddha appears, 10 where there are difficulties. to recite the ten aspirations. So we win the whole number of the pair, off the steam is through the Pole lost gold immediately. Should be true Pure Land practitioners and death to them as the people won the lottery, so happy to go now. Because the Pure Land monk is dead, the face is happier than usual. I see the Buddha and then do not be happy. In this life, the bitterness of our life is diminished, and we are now absorbed by Amitabha to receive the eternal bliss without the birth of old sickness or death, full of the Bodhisattvas' The body of resentment asked how can not be happy. So today I have carefully commented 2 wishes 18-19. The Buddhists have to be right, there is no reason to fear not being reborn. There are many Buddhist concept, but only know the concept, but do not know Bodhi mind, do not earnestly desire to return to the Buddha so that at any time unfortunately unfortunately love the child, there are thoughts only sow only How do you have a good response to see the aura through the procession. Being full of force of the Bodhisattva to the relatives of the resentment, ask how can not be happy. So today I have carefully commented 2 wishes 18-19. The Buddhists have to be right, there is no reason to fear not being reborn. There are many Buddhist concept, but only know the concept, but do not know Bodhi mind, do not earnestly desire to return to the Buddha so that at any time unfortunately unfortunately love the child, there are thoughts only sow only How do you have a good response to see the aura through the procession. Being full of force of the Bodhisattva to the relatives of the resentment, ask how can not be happy. So today I have carefully commented 2 wishes 18-19. The Buddhists have to be right, there is no reason to fear not being reborn. There are many Buddhist concept, but only know the concept, but do not know Bodhi mind, do not earnestly desire to return to the Buddha so that at any time unfortunately unfortunately love the child, there are thoughts only sow only How do you have a good response to see the aura through the procession.

I am not very well today, but I find the insurance cover of this prayer 19 very peace of mind. I want to tell my colleagues to practice the hieur so that they do not have to worry about dying and dying. Thus the cause of the Buddhist concept of Buddhists is already, is to recite the Buddha's birth through the world of the Buddha. The vow of the Buddha as the sea, who recite the Buddha's praises is the motto of the Tathagata, remember the virtue of compassion of the Buddha that the offense was eliminated, so I recite the 10 thoughts at death Rebirth at the time of recitation, it increased the merit, so the higher the birth dignity. Should the Great Teacher say: whether the rebirth is due to the same place. If there are certain beliefs are reborn. Also recite the Buddha's virtue many high, Reciting the Buddha's name is not low, but birth or not important new, and high or low quality does not matter. So the faith-message in the Buddhist Pure Land Buddhist monks have to make and solid, but the vow it holds the key role important, so why? Because in the vow it includes faith and well-being, but faith may not include vow and well in it. Why ? Just as in the realm of Ultimate Bliss introduced by Buddha Shakyamuni, the oriental master of the Buddha's teaching is also introduced by Shakyamuni Buddha. Believe it may not include vows and conduct in it. Why ? Just as in the realm of Ultimate Bliss introduced by Buddha Shakyamuni, the oriental master of the Buddha's teaching is also introduced by Shakyamuni Buddha. Believe it may not include vows and conduct in it. Why ? Just as in the realm of Ultimate Bliss introduced by Buddha Shakyamuni, the oriental master of the Buddha's teaching is also introduced by Shakyamuni Buddha.

So we believe the realm of Ultimate Bliss we also have to believe in the Eastern realm. So to the East we have news without the will. On the contrary, there are beings in the East they also believe in the West, but they also do not have the will to the West. I said to know that it is separate from the text, but the word is not separate stand out. As people who volunteered to the Pure Land, then have the faithful collection, then do not believe, then go to the news should be new. This vow it stands the important key that this important it has the operation of reciting the Buddha, becoming the dynamic person reciting the Buddha is to know that person very deep aspiration that this vow to emphasize it Nature is easy to recite, do not have to recite the mind and wish the new mind is not relaxed stress. As well as the practice of meditation, the Pure Land mind of Amitabha, they borrowed the name of the Buddha, which they recited to manifest their Buddha-nature, they have no aspirations with the Buddha, Although there is no recitation of the Buddha's name, it is very tiring and stressful. This person has the right to self-identity, but also to declare himself. This is not the Buddha to support this person. And we have vows, mindfulness one's mind is high, and if we do not mind the mind is low. At the moment of death we vow 19, we do not recite the Buddha was also decided to reborn. For vow 19 is not a complete memorial but to associate vow 18 we have to recite if we do not think too Have insurance coverage of this clause 19. If only y according to vow 18 without cum tuition 19, when the common sentence must recite 10 new recitation Buddha. If you do not recite or forget or be comatose, it is like living in the road waiting for life after death. The life now is aimed at the rape, the more and more violent, the more evil the better, the less the good, the more evil, if not resolutely to reborn this life, the more difficult to cultivate.

These two prayers have their specialties. Vol. 18 is used to save the late practitioners of the wicked at the death to meet the good teaching knowledge. Because at this urgent time how they practice in accordance with the 19 th and need support for them. Wish 19 is ready to prepare and get the insurance of the Buddha. Should not have the concept or not, even not recite the Buddha or coma also decided to reborn. So we need to combine the two conditions 18-19 and practice as my teaching will definitely be reborn. If Buddhists follow the teachings of these two prayers 18 and 19, it is very important and helpful to each other that all these two prayers are firmly established, without any reason. be born reborn

Someone in the world they do not cultivate, but those who call the military, when they promise to keep the word, called the most luckiest. And our Buddha vowed that this is voluntary because compassion is filled with beings, so want to bring beings from the realms of suffering to the happy and educated world for the Buddha, His heart was so compassionate that this 48th vow was the culmination of his compassionate heart toward the vast ocean of volunteers, and he had to fulfill his word. his vow. Because the world's military did not promise anyone what a Buddha is so important to have promised their association with his Buddha, and he became Buddha 10 lives ago.

18, except the creator of the crime of the Five Reverses and the destruction of the Dhamma, but the business people say that the rebels rebelled against the evil one repentance recite the Buddha recitation of one thought, or 10 recitation of the Buddha before the next. 18 says except the creator of the five sin ... is the Buddha's wish to welcome the front. Let me not be attached to these sins, because anyone who is caught in this sin is hard to repent and repent the Buddha. Because the offense is so serious it karma for this person suffering, no peace of mind and penitent to remarriage, so the million people who sin this may have some people repentance repentance Buddha. Should the Buddha because of compassion for us to be guaranteed reborn, so He prefaced with the words except. But whoever failed to turn that his compassion does not quit. To the Paramitayant Venerable Thich Ca Said Amitabha never to have forgotten a sentient beings even if he committed the five opponents is the idea here. So we have to thoroughly believe in the Buddha's prayer. We do our prayers properly, we do not worry about anything. Did 10 Buddha past no mercy, who now he left his mercy? If the Buddha had forgiven one person, he would be happy. 18-19 He immediately resigned the position of Chief Justice. It is because a person that destroys the throne of the Buddha. We do not have a theory for us to discourage us. Prehistory of Shakyamuni has come back to say that we have different legal practice to become a Buddha, we also prostrate to beg because I only wish according to Amitabha only. So as the Buddha appears, we do not change our minds that the people of the world will not harm us. This is called the vow of solidity, even if all people on this realm of the Three Heavenly new born to recite the Buddha, this concept night to 100 years and died without a call for rebirth. Or not because of which we are suspicious, why? It is not their thoughts that much, but their aspirations and beliefs. At the moment, Amitabha has told us to recite, 10 thoughts, but 10 thoughts must have enough faith in it. Until vows 19 He has no problem to recite anything, only bodhichitta, tu of the virtue of vow to my country, when we die before him, appear before him to do what? Because he was so new. Everyone in the realm of this Three Heavenly new born to recite the Buddha, this concept night to 100 years and died without a response to the birth. Or not because of which we are suspicious, why? It is not their thoughts that much, but their aspirations and beliefs. At the moment, Amitabha has told us to recite, 10 thoughts, but 10 thoughts must have enough faith in it. Until vows 19 He has no problem to recite anything, only bodhichitta, tu of the virtue of vow to my country, when we die before him, appear before him to do what? Because he was so new. Everyone in the realm of this Three Heavenly new born to recite the Buddha, this concept night to 100 years and died without a response to the birth. Or not because of which we are suspicious, why? It is not their thoughts that much, but their aspirations and beliefs. At the moment, Amitabha has told us to recite, 10 thoughts, but 10 thoughts must have enough faith in it. Until vows 19 He has no problem to recite anything, only bodhichitta, tu of the virtue of vow to my country, when we die before him, appear before him to do what? Because he was so new. At the moment, Amitabha has told us to recite, 10 thoughts, but 10 thoughts must have enough faith in it. Until vows 19 He has no problem to recite anything, only bodhichitta, tu of the virtue of vow to my country, when we die before him, appear before him to do what? Because he was so new. At the moment, Amitabha has told us to recite, 10 thoughts, but 10 thoughts must have enough faith in it. Until vows 19 He has no problem to recite anything, only bodhichitta, tu of the virtue of vow to my country, when we die before him, appear before him to do what? Because he was so new.

Thus, the 19 th prayer, the Buddha did not mention the problem of reciting the Buddha, but because of support so we need to recite the Buddha, because of the merit of the virtue of merit, recitation of the Buddha biggest. The sentence when I became a Buddha in the fraternity of the merit in which the merit of reciting the Buddha. Thus, reciting the Buddha's self, many of us combined to pray 18-19 is the most secure. There are many people who do not cultivate, they find that reciting Buddha's name they threatened to recite the mind, not sure because death time near death karma it important. They say they do not need to recite the Buddha, they have to do so until the dead they recite it. And I recite to know more where the dead near death karma it dragged back, they think so. Now this 19th vow is the Buddha insurance at death so we peace of mind.

The offender is the strongest karma that recite the Buddha is to be alone, we have been given bodhichitta, tu merit and vow of his realms have won the vow vow 19 is near death karma dare No matter which death passed through the Buddha. Unrequited death is for the Buddha and the Buddha is the most inexcusable how do not know who is dead now that he knows and then He appears. So we have to solve the message, the force to be strong, to believe firmly, only time to live, she is born AMITABHA PURELAND.END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.7/11/2018.