Pure Land
Part One: Gender
-ooOoo-
Chapter I on Gender
I. Introduction
1.
What is the charm of the above mentioned? When a mortal god in heaven, a god comes to or, he asked this question:
2. This is the abstract meaning. Meditation is greed. Because it is a bondage in the sense of intertwining, such as tangled branches such as the net in the bamboo forest, etc. The continuation commences between the objects of the mind, from the material to the mind. and vice versa. Greed is called inner and outer, as it arises in the form of craving for its objects and for the things of man, for one's self and for another, for the internal country and foreign. Because of the way they are involved, the sentient beings are sown . As bamboo trees are trapped by bamboo, this world, too, is all about being entangled in the lattice of desire. I asked Gotama:And because the world is so attached, so I want to ask this. The heavenly address to His Holiness the religion of Gotama . Who can escape this slope : Who can liberate, remove this binding, the jumble of making beings in the three are wrapped up like that? The heavenly thing is asked: Who has the ability to remove the sublime?
3. When asked to do so, the Noble One, the Hindrance, the God of the heavens, surpasses the Absolute, the Brahma, the Four Noble Truths, the Ten Power, the Noble Truth. This shelf to answer:
4.
5. Here, purity should be understood as Nirvana. Nirvana has no defilements, so completely pure. Purity is the path leading to that purity, the way to the path called. I will explain the path to that purity.
6. In some cases, the path leading to purity is taught by insight (impermanence, suffering, not self), as it says:
In some cases, it is taught by meditation and wisdom, as it says:
When it is said to be due to karma, as when saying:
When it is preached by the world, etc., as it says:
And there is the case, the purity is taught by the four foundations of mindfulness, etc., as saying: "Be bhikkhus, this path is the only way to purify the sentient beings .... to Nirvana , that is four mindfulness. " ( D. ii, 290 ). It is the same with the four righteous ones, etc. But to answer this question, the pure path is preached as the world, concentration and wisdom.
7. This is a brief commentary on the verse. The bodhisattva is standing on the earth. Only the person who truly accomplishes the precepts is called the "layman". So this sentence means: stay the world due to the achievements of the world. He is a being. There is intellectual property by the student, thanks to a karmic three-core (is non-greed, no yard and no delusion). Cultivating mind and wisdom : practice both wisdom and wisdom. Mind is here only, and knowledge is knowledge. Zealous ( atapin ): to be strong. Reason is called ardent or ardent ( àtàpa) with the meaning of burning afflictions. Because of his energy, he is very energetic.
Caution : There is insight, only protection. In answer, wisdom is mentioned three times: the first (intellectual) is innate, the second is intellectual with the meaning "consistent", this time only "protection" to guide all work.
Monks (Bhikkhu ) who saw the horrible (bhayam ikkhati) within samsara. Exit slopes : like people standing on the ground, using sharp knife may luminescent a bamboo interlaced, too, the monk would have been six factors are gender, the intellectual property rights, including the three things mentioned above, and the heat The mind needs to stand on the earth, using the wisdom to protect it with wisdom, with the wisdom knife that is sharpened on the meditation stone - it can remove, cut off, destroy all wires of desire. It is at this stage, in the Road, that he is called "free": At the moment of the fruit, he has unleashed the binding and worthy of the supreme offerings of the world and the message. Heaven, should say:
Here, there is nothing he must do about the innate intellect by which he is called a "wise man", because this wisdom has been inhabited purely by the influence of past kamma. Being enthusiastic and cautious means that, by persistence as stated, and by the awakened act of insight, he must - when he abides in the precepts - Described by the word Mind and Wisdom. This is the way that World religion shows the path leading to the pure under the subject of Gender, Concentration and Wisdom.
9. In the past, the things that are mentioned are three subjects, good teachings in three aspects, necessary conditions to prove the three .... The avoidance of two extremes and the middle path, the way out of the land, the removal of pollution in three aspects, the prevention of violation, the purification of the three defilements, and the reason for reaching the results. etc. How to raise?
10. Here, the practice of rising to the highest world is indicated by the precepts ; tu epicardial increased by Concentration ; and increase intellectual wisdom by Tue
The goodness of the doctrine in the first block is indicated by the precepts : "And what is the beginning of the good? It is the purest world." ( S. V, 143 ) and by the French 183 "Do not do evil". Gender is the beginning of doctrine. And the good is good, because it brings about special virtues, etc. The goodness of the doctrine in the middle block is indicated by concentration . By the French 183 "Do not do all evil", is intended to block the middle of the doctrine: "Achievement of good".
And Concentration nice, because bringing the special virtues etc. .. The Kabbalah teachings nice at the end indicated by block Tue . By the sentence "mind to keep clean. It is the teachings of the Buddha." ( Dh 183 ) and because wisdom is the culmination of doctrine, knowledge is the last stop. It is good to bring peace to the things that are pleasant and unwelcome. As taught:
11. Also, the necessary condition for the proof is indicated by gender. Because of the support of the full circle that three people. The condition necessary to obtain the six states is stated in the dharmas, because it is thanks to the support of the fullness that reaches six. The condition necessary to obtain four negativity solutions is indicated by Tue, because thanks to the support of full knowledge that the four priceless solutions.
[Note: Three intelligent: good network , remember the previous life; Awareness : knowing death and rebirth of beings; Ignorant of all smuggling . (M. and, 22-3 ). The four priceless prizes are meaningless, fearless, fearless, barbarous ( A. ii, 160 ).]
The extreme distraction of sensual pleasures is expressed by the extreme ascetic martyrs as articulated by concentration, and meditation is indicated by wisdom.
12. Similarly, the Precept is said to be the means to transcend the pagans, to go beyond the lusts, and to overcome all possessions. Again, the renunciation of defilements by the substitution of the other dharmas is precepted by the retreat of samma, since the end is Tue.
13. Prevention of the pollution is due to Precepts, prevent the obsession of pollution is due to Precautions, precautions (internal tendencies lead to pollution) is thanks to Tue.
The purification of the defilements due to misconduct is due to precepts; Purification of the pollution caused by desire is due to concentration; and purifying the defilements caused by wrong view is through Wisdom.
14. The reason is the result of the Precepts and One is the world, the fruit is not complete and the A-la-drought is Tue. Because the Prophet is called the "perfect accomplishment of all kinds of worldly things," the first is the same, the non-perfect is called "the aspirant" and the Arhat is the " .
15. Here, nine groups of "three dharmas" have been raised about the special virtues of wisdom, namely, the three catecheses, the good doctrines in the three aspects, the conditions necessary for the dharma, the avoidance the two extremes and the middle path, the way out of the land, of sex and of being, the abandonment of pollution, the prevention of violation, the purification of the three defilements and the reason for the fruits.
II. About
16. Although the purity is mentioned above, with three items of Gender, Concentration and Wisdom, each has its own special virtues, but the guidance is too short, not enough to help people, So there are the following issues about precepts:
17. This is the answer.
(i ) What is gender? These are the things that arise from the death of cetana in a person who renounces killing, or where a practitioner fulfills the vatta. Patisambhidà says: "What is precepts? Cetana , whose precepts are cetasikas , cetasikas , cetasikas , precepts, ". ( Ps. 44 ).
Here, the world in the sense of the center of mind , the will (presence) where the person abandoned killing, etc. .. Or where the practitioner fullness of the world. Gender, in turn, is the abstinence from the person who abandons the killings, etc. Again, the mental states of mind are the seven minds associated with seven of the ten karma in which one renounces killing. Life, thought, mental activity is the three remaining law, including anger, anger and right view, as the saying: "To abandon greed, he resides with mindless greed. (D. , 71 )
The precepts are five- tiered control : With the domination of the Pātimokkha empowerment , it dominates with awareness, conquers knowledge, manages with refinement, and controls with sophistication. Arising with the Precepts is: "He is fully equipped with the domination of the Pātimokkha Precepts ." ( Vbh. 246 ); Restraint by mindfulness awareness is: "he keeps the sense of sight , living with the base of awareness." ( D. i, 70 ) Dominating through knowledge is as the Buddha teaches:
The use of these four items is also included in this mastery. But tame by patience , the experience taught like: "He had patience cold, hot". ( M. i, 10 ) And to restrain it with diligence, "He does not accept an idea of craving as it arises ." (M. i, 11 ) here, the net life is included. So the five-ton dominance and the abstinence of good men and women fearing evil when they encounter the opportunity of violation, is called gender in the sense of control. Gender in the sense of not breaking is not pass, by body or words, the precepts have longevity.
19. (ii) What Does Gender Mean? Gender, sila, is called because it means association ( Sìlana ). The combination has two meanings: one is the combination (samàdhàna ), the non-inconsistency of the three kamma, words and mind by virtue; Second is lifted (upadhàrana), that is the foundation (àdhàra) because gender is the foundation for the good. Those who understand linguistic terms only accept these two meanings, but there are also those who discuss the meaning of gender as the head ( siras ) is cool (sìtala ).
20. (iii) What are the characteristics, tasks, conditions and necessities of the world?
As the "visible" characteristic is characteristic of the origin, whether analyzed as green, yellow, etc. Because of this, rupas do not go beyond "seeing". Likewise, the combination - the two meanings of "coordination" and "foundation" - above is the property of gender, although divisible by many, such as conscience, etc. Even though they are divided into such categories, gender does not go beyond the two characteristics of coordination and foundation.
21.
Therefore, when it is called gender, it is understood that it is the task of stopping the misconduct of its task (or nature, rasa ) in the sense of action, and its nature as error in its function in the sense of accomplishment .Because here the action ( kicca ) or the accomplishment ( sampatti ) is called the task.
22.
This is represented by the "Purification of body, speech and mind". ( A. and, 271 ). Gender is visible, get recognized by the purity. But you are the near of the world, because when you are present, it arises and exists;When you are absent, the world does not arise, nor does it exist.
23. (iv) What Are The Benefits Of Gender?
That is to have many special virtues that are first of all remorse, because the sutras teach: "Hey Anada, precept is good, it has the purpose of being superfluous, there is benefit is not remorse." ( A. v, 1 ). And in another passage: "The householder, there are five benefits to the virtuous when the full circle, that is: the virtuous people inherit great fortune thanks to semen, good reputation far off; When they come in the midst of the assembly of the monks or brahmanas, or of the monks or monks, when they die, the mind is not dispersed, the destiny is born in the heavenly realm, it is the five benefits. " ( D. ii, 86There are still many benefits of precepts, first of all to be affectionate, and finally to the passage or to the passage saying: "If a bhikkhu wishes, love, respect, he must achieve fullness of learning world. ( M., 33 )
24. Again,
25. (v) How Many Gender?
26.
first). About a kind , of the meaning was presented.
2). About two types: onions and avoidance : the complete fulfillment of a school of world taught by the Buddha: "This should do," the so called. Do not do what He forbids just that "This should not be done", called avoid (only).Here the meaning of the word " caranti " is to go within the boundaries of the world, walking as the paramedicsgo; and protection, avoiding called avoided . Keeping precepts or practices is done through faith and diligence, while avoiding by faith and mindfulness.
27. 3). Chief Justice is the best manners, itself called World of right conduct , or what is said to behave beautiful theory also called World of Chief Justice. This is a noun for the world outside the eight world (three body is not close, direct, sex, four is not lie lie, speak evil, speak rough and speak vain, eighth is right livelihood.This world is the beginning of the path of virtue, which is called the Beginning of the virtue , because it needs to be purified first, as the Third Ministry says: "His karmic, vocation, and activity must be purified before " (Pubbe va khopan'assa kayakammam àjìvo suparisuddho hoti . - M. iii, 289 ).
Or two types of just the minor as the virtues and the rest is the beginning of the good life.
Or what is included in the rules monks and nuns in the monastic Patimokkha is presented beginning the holy life, and the precepts included in that event (khandhakas ) of Vinaya (Vinaya) called World of Chief Justice .Thanks to the achievement of the virtue that the beginnings of the virtuous life is complete, so it teaches: "The bhikkhu does not complete the virtue that can achieve the beginning of the virtuous life, it can not happen." ( A. iii, 14-15) .
28. 4). Abstinence is abstinence, etc. Not abstain from the mind, etc.
29. 5). Dependent and independent . There are two types of reserve: reliance for attachment and dependence due to wrong view. Reliance on greed is when one wishes: "Through this virtue, I will become a great or small heaven." ( M. and, 102 ). The wrong view is that when a person has wrong view: "The purity is due to sacrifice." (Vbh. 374 ). But worldly precepts, and worldly precepts are the prerequisites for the worldly, the non-dependent world.
30. 6). About temporary is finite life time. The lifelong is life expectancy until the network.
31. Limited is the limit to the fame, dependence, limb or life. The opposite is called infinity . Patisambhida said: "What is the limit to the benefits of the world? The limits are the same. Unrestricted or infinite world is when "one person, not in favor of starting the offending center, if indeed violated, a school of life. ( Psalm I, 44 ).Same with other limits.
32. The world is the smugglers and the emergence is the world of illegality. The world gives a good back (future body), and a prerequisite to escape from birth and death, as the Law says: "The precept is to tame, to overcome is repentance, is to be an anguish, contempt for the pharmacy, peanut to be determined, to be the right opinion, the knowledge is to be unconscious, to be indifferent to the glass, the glass to be liberated, To have the liberation of knowledge, liberation of knowledge is to go to the front of Nirvana. Talking to that purpose, support that purpose, advise that purpose, support that purpose , The earliest of these is the liberation from clinging. (Vin. V. 164). Transcendence brings forth freedom from right, and is the level of mindfulness.
33. 9). About three types : the first is the upper, middle, upper. Disgusting is the world arising due to less need, less education, less mind and less legal (ie four as well). Worst is the world arising from effort, etc. Medium. The superiority is that the arising of the Four Noble Truths is practiced to the highest degree. Life because of the name of the hammering, because the penalty fruit penalty is bent, because Honor is noble. Again, the world is polluted by compliments on self-defamation, etc. As "I have a moral, but other bhikkhu misconduct, according to evil." (M., 193) is disgusting, the world is without pollution is bent, the world is superior. Or, the motive force is craving, for the purpose of rebirth is frustrating, the practice for the sake of personal liberation is the medium, the practice of liberation for the liberation of sentient beings is superior.
34. 10). Practice for yourself, because you want to give up what is not suitable for the self, called the selfish .Practice for taking care of the world, for wanting the world to be criticized, for the world, the world for the world, the world for the people, the world for practice, the respect for the Fa and Law, called dharma .
35. 11). The "dependent" at number 5, called attachment because of attachment (the former) due to greed and wrong view.
Gender is practiced by the virtuous virtue as a prerequisite for the path, and the path corresponding to the path, in the learned beings, is called the attachment . Gender corresponds to the fruit of righteous and uneducated is called tranquility.
36. 12). Gender is fulfilled by a person who did not commit a crime, or commit a repentance, called a purifiedworld . About where a person suspected that this was a crime or not, or did not know what gender they violated, or did not know what they did, called suspicious . About not pure should make the bar. Confidence should avoid doing what you are questioning, and should seek to resolve suspicions.
37. 13). About four directors and corresponds to the first three results, the world of Friends school . Arahantship is the world of the unlettered . The rest are non-academic and uneducated .
38. In the world, sila (gender) also refers to the nature, habits of people, should Patisambhidà"Three types of sex (good) are good, bad and uncertain." ( Psalm I, 44). Negativity is not mentioned here, because it does not attach to the meaning of gender.
39. 14). About the first four categories :
40. 15). There are worlds for bhikkhus not related to the precepts for bhikkhuni, called bhikkhus . Monk's name is called bhikkhuni . The ten precepts of novice and novice nuns are the precepts of nondevotee . The five precepts, the transcendental precepts, the transcendental precepts, and the eight precepts on the Uposatha (housekeeping ) for men and women at home .
41). The offense of the uttarakuru called natural world . Each tribe, sect, local, has its own law, called the customary . Gender of the mother Bodhisattva when the Bodhisattva in the "no sexual thoughts", called inevitable . The world of the pure as Ma ha Ca lettuce and the Buddha's predecessor when bodhisattva practice, called the precepts of the previous life .
42. 17). About four types, order:
(a) Gender as described by the Buddha: "A bhikkhu living in control with the domination of the precepts, full of doctrine and virtue, fear in small errors, so he received the study of gender " ( Vbh. 244 ), this is the dominion of the precepts .
(b) The precept is as follows: "When the eye sees the form, he does not hold the general general, does not hold the general, causes what so that the eye base is not tamed, making craving. bi, the evil law arise, he overcame that cause, maintenance of vision, practice the maintenance of vision, when the ear, nose smell the smell, tasting tongue, body contact touch The law, he does not hold the general general, does not hold his own general ... Practice the maintenance of the mind. ( M. i, 180 ): This is the protection of the doors .
(c) The renunciation of evil spirits does not violate the six precepts related to the way of living, the evil that entails evil as "deceit, rape, rashness, profit" ( M. iii, 75 ): This is the pure life .
(d) The use of the four objects, purified by senses, as if saying: "Truth itself, he wears clothing only to cover himself from cold." ( M. i, 10 ): This is a reference to four objects .
43. The following is a summary of commentary: (paragraph 42a) Tame the tame of the monastic rule ie Patimokkha , because it freed (mokkheti ) of holders (PATI) it, because it makes for him escape ( mocayati) the suffering of the land. Tame is not about the body, words. Live is behaving in four majesty.
44. Full of place and virtue, etc., thoughts like the saying: "there is misconduct and right conduct." What's wrong? It is a violation of the body, the body and the words, the work that world prohibits. As a living person, by giving bamboo, leaves, flowers, berries, bath powders, toothpicks, or by flattery, clawing, or by doing errands, reproachfully. What is the conduct? It is not a violation of body and word, about body, words. Is all the domination by gender. Is not living in the way as above.
45. Practice: proper and inadequate and inappropriate. What is inappropriate behavior? As when a man has female prostitutes, there are widows, old women, semi-boys, bhikkhus, or taverns as retreats; or he is living in connection with the king or courtiers, pagans, pagan disciples, inappropriately related to the layman; to get acquainted with, to respect the unwilling family, to defame rudely, those who want to harm, to want evil, defilements, do not want the end of the corollary for the bhikkhus, bhikkhuni, male lay female. These are inadequate habits. What is proper behavior? As a person who does not have female prostitutes as retreats ... Pubs made room to go, ... Not relevant to the layman; He came to know, to respect the families who have faith, who make a source of comfort where the royal ball, there is the cool wind of the mind, those who long for the good, joy, expectation to end the corollary for bhikkhus, bhikkhuni, lay women. that is the right foot. Thus, he is called "full of righteousness and righteousness." TheVbh. 244-7 ).
46. Again, the virtues and practices here should be understood as follows. The two virtues are misconduct of body and words. What is the misconduct of the body? It is "Tackling the lack of respect before rising, standing sitting, jostling with the high priests, sitting high, sitting head covered, standing talking, swinging hands when speaking, wearing shoes while the upper leg slammed. go to the high places, while the high places go down, go on the main road while the upper slum goes to the place where there is no road .... Stand up to the monks, compete with the new bhikkhu. Go to the bathroom .... Did not ask the chancellor who had to put firewood on the oven, lock the door ... At the bath, just go to wave the water to the upper slope, go to the bath in front of the tower, bath When they come out, they push the elders, go out in front of them, into the house also pushed ahead,Nd 1. 228-9 ). That is called misconduct of the body.
47. Here, what is the misconception about words? "It is when a historian is disobedient to the Sangha, not asking the monks to speak about the Dharma, answering the questions, chanting, standing talking." Three flowers like: "Hey sister, what's there to eat? Have porridge? What will we drink? What kind of hard food? What is soft food?What will you feed? "( Nod 1: 230 ) That is the misconduct of words.
48. Right to understand is contrary to the above. In addition, the bhikkhu has a good deed, good deeds, good deeds, good manners, good manners, and the manner in which he awakens the faith, whether he goes back and forth or looks ahead. Looking at the two sides, stretch or stretch, his eyes often look down, he has majesty, protection of the door, degrees in eating, mindfulness awareness, full of self-conscious, less wanted, know enough , need to be careful, careful to maintain the virtues, wholeheartedly reverent teachers teachers. That is right action.
49. The proper place of worship consists of three kinds of support for the place of residence , protection for the place of residence , and attachment to the place of residence . The support of doing is a good friend said ten kinds of stories: "Talk about less want, know enough, seclusion, exclusivity, diligence, precepts, wisdom, liberation and liberation of knowledge." ( M. i, 145 ), a friend from whom I have heard the things that have not been heard, correct what I have learned, purge the questions, rectify the knowledge, gain the faith, or study with him. We grow in faith, gender, literature, generosity and wisdom. This is the support of the place of origin.
50. The protection of a place of residence is, "a bhikkhu when entering a house, a road, go with eyes to look about a range, tame the base, not looking elephants, horses, cars, Men, women, men, do not look up, look down, look here and there. " ( Nt 1.474 ).
51. The attachment of the place is the four states of mind where the mind is bound, so the Buddha says, "What is the bhikkhus, what is the abode of the bhikkhus?" "( v v. 148 ).
Equipped with this, so filled with this mindfulness and (principal) practice, he is called "full of righteousness and righteousness."
52 Seeing the danger of minor errors (para. 42): "A minor error" is as if the unintentional violation of a small precept is contained in the Precept, or an unwholesome thought arises. He is the rightful life and study the world : How many learning world, he is learning the right way ( samada ). The phrase "one who governs with the dominion of the precepts", the precepts of the precepts of the precepts are stated by the person, and the "full of virtues and deeds" refers to the practice of the place where he is full. gender.
53. (b) Now, let's talk about gender belonging to the control of the sense doors, given the next. When the eyes see the color : when seeing an object with visual awareness can see, but rely on the eye tool should take the name "eye". Germany ( Porana) said: "The eyes do not see because it does not care. It does not see because no eyes. But when touch contact between the base and the ceiling, it may see , by form with the visual foundation for Physics for The eye is called eye-sensitivity, ie, the eye-pupil or the pupil.
54. Do not hold the general general , do not let the idea of women or men, or any generals as the basis for pollution, like generals, etc. He stops at the sight, does not hold his own : he does not mind any aspects such as hands, feet, smile, voice, looking straight, inclined, etc. These are called detailed genera, because they emit different pollutants, because they stand out. He just saw what was really there. Like the elder Nahatissa of Cetiyapabbata.
55. When the elders are on the way from Cetiyapabbata to Anurādhapura for alms, there is a bride of a chief who is struggling with her husband so she departs early in the morning at Anurādhapura , glamorous as a fairy , to go home cousin. She saw the elders, and by the soul of a paralyzed, burst into laughter. Surprised not to understand what happened, the elder looked up, and when the "imagination" in her teeth he attained Arahant. So there are verses:
Her husband was looking for her, and he said to the elders, "You are great, have you ever seen a woman come over?" The elders said,
56. Through this (42), that is, because of that there is an unconditioned view (and other bases). If he does not protect the label, he does not use the door to mindfulness but closes his eyes . Invasion is threatening him.
57. There is nothing that "dominates" or "does not dominate" in the eye-door, for the pure eyes have no awareness or mindless. But when a material enters the attention of the eye, the organic part arises twice and killed, then only the intention gender duty radial (attention) start and kill, then to consciousness with the mission found , then the heterosexual world is engaged in the task of life, then the gender unknown gender awareness of thetask of identification, start and kill. Next is the speed of mind. Here, nothing is overpowering or overpowering at the elemental stage, or at any stage afterwards from the onward direction. Song departure from the speed of the mind, if not the right virtue, if there is no memory, no sense, impatient, lazy start up, the so-called "do not tame the base".
58. Why? Since that means, the object is not protected, the part and the mind of the mind path is not protected. For example, when the four gates of a city are not secured, even the doors of houses, depots, etc. .. Inside the city is locked, property inside the city is not guaranteed, because the Robbery will enter into spoiled spoiled. Likewise, when there is no virtue, etc. In the fast-paced stage, because of no control, neither the dormitory nor the dharmas, nor the cittas of the path from the mind, nor the mind are protected. But when the world, etc. Start at the accelerated stage, then the object is also protected parts and the heart of the route is also protected as when the gate was sure, gates, warehouses etc. Unlikely, property in the city will be preserved,
Thus, although taming only really begins at the moment of fasting, it is still called "restraint." Listening to the smell, smell, etc. Also.
59. So it is this kind of precept, which is characterized by the avoidance of capturing the generals that may be associated with the pollution related to the six ceiling, called the domination of the sense doors .
60. (c) Let us now talk about the purity of life (para 42). "Six learn about the way to live." Meaning: "because of the cause of livelihood, because of livelihood, that a person has a sexuality, as a prey for sex, claiming to be the supreme human dharma that is not real" was blasphemy, because the cause , "for the livelihood of which a broker" commits an offense; "For a living cause, say: A bhikkhu in your temple is an arahant who commits sins if he knows that he is guilty and says," For the cause and the reason of livelihood. a monk is not ill please dish epigastric for your own use "violations, they must repent; and Precepts, monks and nuns committed, they must reveal also that world, who are not ordained violations shall be criminal activities. ( Vin v. 146 ).
61 Phishing (see 42c) Sutra: "What is a scam? It is the fool duped by (pretended) declined four things, by saying, indirectly, by the majesty ... Where a mercenary honor, a man with a grudge, as a prey for sex. "
62 "What is three flowers ? It is said to throw in people (regardless of whether they listen or not) say a lot, say round, flattering, flattering, persuasive, persuasive, suggestion, suggestion dai said love, flattery chatting, saying stroking, where a person of good fortune and reputation, people have sexual gratification, as bait for sex.
63 "What is the general sign, sign for the people, alludes, alludes, hint, say round, where a favor on the benefits ....
64 "What is disparaging ?" Is a blasphemous, detestable, reproachful, sarcastic, sarcastic, constantly ridiculed, mockery continuous, smear, smear constantly, tear, bite behind, where one people favor
65 "What is the benefit ? The bridge is seeking, pursuit of wealth by means of wealth, such as bringing things from one place to another, objects are brought to another place, where a natural person on welfare .. "( Vbh, 352-3)
66. The meaning of the passage at 61 should be understood as follows. There are evil fitness is desirable demonstrate the virtues that I do not really have. Prey for sex : the desire to attack. By rejecting the four objects, by indirectly speaking, by majesty : are the three deceptions raised in Mahā-niddesa.
67. A bhikkhu has been offered to him, etc. And because of his desire for these things, he refuses, due to malice.He knew that the layman trusted him to think: Our great virtue was undesirable, he was determined not to receive anything. It is fortunate if you accept only a few things! Then they find enough ways to put in front of him the best medicine, etc. He accepted, just pretending to receive only because of compassion for them. This is a lie to the bhikkhu, so that the layman then carries the ox cart to the offerings. It's a scam by refusing .
68. In Mahà-niddesa "What is scam by refusing to use items?" For example, laypeople invite monks to receive medicine, real, ready-made, pharmaceuticals. A person has a grudge, a prey for sex, a hamster, a real man, a slave, a drug, but refuses, because he wants more. He said: An ascetic need to expensive medicine? Just pick up rags, at garbage dumps or shops, and make clothes. What do the ascetic do to expensive food? Should only beg to live.What do the ascetic do to expensive beds? Just live under the tree or outdoors. What does ascetic medicine cost?Should only be treated with urine. "" Because he was dressed in a bad way, bad food, poor place, poor medication.The laymen saw this, thinking: This subject is less wanted, know enough, living far away, living diligently, is really the lecturer of asceticism. Then they would like to offer him clothing, food, sieves, pharmaceuticals. He said, "There are three conditions that make a celestial male many merits: faith, almsgiving, and a worthy person to receive. If I do not receive it, then I will lose it. It is not good. Then I will receive it, because of my love for him. " , medicine. That is a form of deception. "( because of love for people. "It gets so much clothing, food, court papers, pharmaceuticals, that's a scam." The because of love for people. "It gets so much clothing, food, court papers, pharmaceuticals, that's a scam." TheNd 1.224-5)
69. It is a lie in a person who has a grudge, when he in other words makes one understand that he has been the legal person (transcendent person). It's called phishing by indirect connectionAs the following verse: "What is an example of fraud by speaking indirectly?" A person who has a grudge, as a prey to sex, is expected to be adored by saying the words related to the Dharma. the same, such a filter, such a key, such belt, such slippers, is a very important one, or say: he has such a teacher, he just so, the same teacher, the same teacher, who has such a friend, collaborators so, so familiar, people in such a temple, such a roof, such home, tents, camps, watch towers, large rooms, granaries, meeting rooms, or grass, are very important ascetics. " Or, with facial wrinkles, intrigue, cunning, doing admirable admiration, said sports unrequited, he uttered deep words, secret, piercing, obscure,Sublime hollow words such as "This subject is a person who has reached the stars and have such a home such."This is called indirect (Nd 1.226-7).
70. It is a lie in a person of malice, when he makes intentional postures to be admired, as follows: "What is a fraud by majesty? When he went, he went to study, standing research, sitting research, lying there study, he went to work as a mindset, when standing, sitting, lying seems very concentrated He is the mediator between the public. Such magnificence, orderliness , flaunting is called scandal in majesty "( Nd 1,225-6 )).
71. The text: By denialing the four means means using the means of "denial" ... Speaking indirectly: is speaking close to the subject. The majesty of walking is sitting.
72. The blasphemers (verse 62) are said to be thrown in : as when they saw the man go into the abode, he said, "Where are the lay people? "I'm Tissa , the king is very trusting me, the king's king .. Very trust me." Talk (much) is the same, when asked something. Talking around is to talk about the three kingdoms for fear of lay resentment after giving them a chance. Flattery is said to praise people, such as: "He is a great landlord, great boat master, great master". Continuous flattery is a way to say goodbye.
73. Convinced is said to tie the hand is also old ( Nayhana by the Nayhati verb meaning to tie, tied back). As saying, "Formerly, you often donate the fruit to the basket, why do not you donate now?" In the end, the other person must say: "Great virtue, we will worship, long time because there is no occasion" etc. This is forced them.Or, when seeing a sugarcane holder, the bastard asked, "Where are you from, my friend?" - White great virtue, the children in the field of sugarcane. "- Sugarcane there sweet nhỉ? - Bach virtue, need to eat in the new know" - layman, a bastard not allowed to say: give me sugar cane "Saying this is binding people, causing them to give." This is called persuasion. Convincing many times, using many ways,
74. Hints are alluded to, by mentioning a special case such as "Only that family understands me. Or, like the following oil seller story. Two monks went to the village, sitting in the house waiting. Seeing a girl, they called her again. Then he asked the other: "Who is this girl daughter?" - Sage, she is the daughter of oil sellers are often support us. Whenever they went to her mother's house, she usually put butter in the pot. And she gives the avocado in the same cup as her mother. "( 46 ) That is called suggestion.
75. Desire is to say mellow words repeatedly, whether right or not, legal or not. Psalm is a cowardly word, always holding down the attitude of the lower. Battering is a lot of talk but only a little bit.
76. Stroking as people stroke, patting the baby.
77. The general (nemittikatà ) of the general is a sign of the body or words, to make people use their equipment. Signs is a sign of intent: "What do you have to eat?" etc. When you see people carrying food. It implies that it is close to the object. To imply: As the shepherd is moving sideways, the monk asks, "Is that the cow's milk cow or the cow's cow?" "White milk, milk cow, because if milking cow, then the monks have milk to drink!", Etc., to make the baby told his parents, to bring milk to worship.
78. Hint It is close to the subject, like the story of a monk supported by a family. He wants to eat, so go to that house and sit. The lady did not want to give alms, so she saw the monk, she immediately said: "No rice". He went to his neighbor's house and went to get some rice. The monk went to the kitchen, looked around, saw the sugar cane behind the door, the sugar in the bowl, the fish in the pans, the rice in the jar and the butter in the pot, He came back, sitting. When the lady returned, she told the bishop, "I can not get a little rice." The monk said, "My benefactor, I saw an omen that today is not easy to get alms food today." - What is the virtue? "I saw a snake like sugar cane in the base behind the door." Finding something to throw it, I met a rock, like a lump in a bowl. then it pops out a fish-like string in the puddle, and when it grants its teeth a clump of dirt, it looks like a grain of rice in a jar. Then the saliva mixed with the venom sprayed out of his mouth while he was angry, looking like butter in the pot. "The master thought:" It is not easy to fool the old fool "and forced to give benediction to the sugar cane. cook for him, and also for the other items.
79. The closest thing to a subject is to hint . Talking around is talking about the subject.
80. Denials include the ten ways to scold ten robberies, "thieves, fools, madmen, camels, beefs, donkeys, breeders, animals, what breed, where. Detesting is a scorn. Blame is counting mistakes. The irony is that when someone does not give, he says: "It is the king of the donors." Talk to me enough, give the argument, called sarcasm or excessive irony, as if talking about a person not giving alms: "That is a great employer." Humiliation is said to ridicule, like: "What kind of life to eat the whole grain". As ridiculous as constantly saying: "Why? Who you say you do not sponsor?" To whom,
81. Blame is to criticize, (demeanor) someone. Continuous defamation is the right way. The trick is to bring the story home, the village to another village, the area to another, thinking "so they will give us, because we are afraid to say this place there." Bite in the back or say double-edged, is to criticize the person behind them, after saying good in front, like biting on the meat behind people when they can not see. It is the attitude of the person who can not see right in front of him. All the above is called nippesikatà , because it cures (nippeseti) wiped away all the qualities of the person, or because it was the pursuit of profit by crushing, dispersing the virtues of people, such as crush, crush the virtue of people, like crushed the flowers to get incense.
82. Benefit : The pursuit is the pursuit. It is here (section 65) that you will be staying at this house. The other place is another home. Items are desirable. Struggling is a continuous pursuit, as the monk goes everywhere, bringing the things that have been requested for the children in the family to finally be milk and porridge.
83. The method as evil need to understand that even talking in trading discounts hammock (Brahmajâla ): "While some recluses, brahmins though used dishes offered by credit pilot, still nourishing himself The evil network, such as the general, limbs, masturbation, dreaming, dreaming general, millionaire, dream, body, mice bite, fire, scoop ... "( D. i, 9 )
84. This evil has, therefore, led to the violation of the six learned doctrines which are related to the way of living, which also entails the evil that begins with deceit, triumph, hatred, profit. Therefore, it is the removal of all evil things called pure life . What we rely on to live is called life. What is that? It is an effort to find things. Net purification is the way of life.END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN.GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.4/10/2018.
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