Nembutsu means ...
It means to let go. Let go of my ego and my ego. Of course, want to let go and then be practiced, gradually, diligently to get results.
The teacher teaches the Pure Land, teaches you how to recite the Buddha: "When reciting the Buddha's name, do not forget to think about the past, remember the future, remember the future. to Buddha only ... ".
The reminder implies that the memories (including the mantras) that we still remember in the moment of reciting the Buddha are things that belong to the past (past) and calculations, the future ( things have not arrived) with anxiety, desire, nostalgia happy sad.
It's things like son to me, my house, I do tomorrow fad that ... interrupted Buddha image and then it led her out of the "Buddhist concept road" though his hands still rosary beads, mouth I still mumbled "Nam-Amitabha Buddha".
Consider the recitation of the recitation of the Buddha, who worshiped Buddha Amitabha and noticed that one of his hands held lotus and the other he stretched out. I contemplate and steal the thought of his arm stretching out his golden arm waiting for the hands of beings in the six paths of samsara are immersed in the river of love, the sea of love,
Of course, the condition for sentient beings to grasp the hands of the Buddha in the Western Bliss in the sense of continuity that the Pure Land practitioner is still mindful of is that the practitioner must have a free hand to lift high and boldly holding his hand.
In the stream of mindfulness, it is easy to identify two hands always busy holding two "poison" I think that it is the most important thing, property, honor, dear ones ... are defined in me and my. I always need honor, also need power ... so everyone who despised me, someone defames me ... then I will not accept, will aggressive, ignorance, in all ways to protect it.
My thing is that the possessions from the material to the human, the animal that you love, enjoy ... so who touched it, take it or itself by the rules of birth, body, network also hurt me, hard to accept, trying to grasp, hold. I am also busy with my ego and my self is because I put myself at the center, because my self is too big, because I can not live with the doctrine of causation-so I do not know everything tan-tan has its own theory.
Or, in other words, because we do not recognize the truth of all things, due to the arising of birth and death; I also can not live with the teachings "necessarily ideal creation" so we continue to create a large shell, clutching the passing through the stream of life around and in the mind so more and more bear a burden. really heavy. The burden and burden family, property ... the heavier, the more you will be difficult to let go.
Should each moment of sitting meditation in the lotus position or selling the old Buddha nembutsu, you see the "familiar figure" of the real-name-lobe (five) and the loved ones, the The property appears, croaking to take care of, must be busy ...
Considering the aspect of meditation, it is due to our mind is not intended, the deep reason is that we have not identified the "temporary" of the things that belong to me and what I have shared so. I think about it and be dominant. Someone who says a very good question about this uncertainty is "the monkey is awake in every meditation" .
It means that the mind of the code with the calculations, requirements, desires, holdings ... are still there, dominates the practice of reciting the Buddha or meditating his mind, Move and stop, stand up or sit there meditating but only form.
Thus, it is easy to say the Buddha's name, and 48 Amitabha Buddha's prayers in the passage of the Prophet's doctrine are not difficult, but they are equally valid in practice. Saying that before dying just to recite the recitation of the title of Buddha Amitabha, he and the Holy One immediately lead.
At first, many people say that it is easy to reincarnate but try to fall into the situation that the network will find that we can not remember the recitation of the Buddha and remember what was supposed to be. This experience is easy to extract from the very serious illness, fever or accident ... At times need to contemplate the decay of the body, keeping the mind calm to remember Buddha, reciting Buddha During that time, I immediately forget to forget, only remember each pain, miss relatives ... in the body, afflicted.
Not the body, the general network that we can not remember the "principle" to be reborn, to lead; That is the sign that Buddha recitation not yet confidential, not enough "level" to be able to remember Buddha, recite the Buddha in any situation.
Perhaps, so important hours such as the "near death" we need to support the recitation of fellow initiates to remind ourselves, to increase their energy. And, of course, want the moment of death is a good moment, there are people supporting me in the daily life, I also need to "practice with friends",must join the congregation, support the victims or those before the time of death. It is also the cause and effect of justice which if we practice the insight of this doctrine we will begin to follow that path.
Going back to letting go and giving up as we have said in the course of studying the Buddha in general and practicing the method of reciting the Buddha in particular will find it a necessary condition for us to gently discharge ourselves when it is time to perish. If I hold the ego and the ego I will experience the pain, the torment, the nostalgia and the tear that tear in me with the people I own. That will make us not remember the mind, preserve the concept of "Nam-Amitabha Buddha" continuously.
When we are healthy, we must learn gradually, gradually through impermanence, through living with the doctrine of "least want, know enough" to not cling, not hold, not selfish ... only know Think for yourself and for the people who are called "relatives" around you.
To go to the path of good practice that grace should also need to "buddhist" relatives so that they look at their direction. Then the motivation to go to the end will be richer and we will go faster because we have a "great" spiritual family also blood ...
So, in summary, reciting the Buddha means that one needs to practice regularly, combined with letting go of the possessions of the world, contemplating everything impermanent according to the causal nature so that when it comes or goes, not so sad, then heartbreaking and dropped the recitation of the Buddha. At the same time, during school-practice Buddhist teachings, I gradually modified body-mind become respectable in dignity to the word "preaching benefit being" with "themselves teachers" to help the pro-trade and sentient beings with a Buddhist sympathy, along with me on the path of enlightenment, liberation.
It is also in the sense of self-sufficiency, selflessness, self-gain, self-interest, to grow the faith, to create a group of fellow initiates in a spiritual home strong enough to "go as a river " not as a single drop of water.
Walking in the spirit of the community with the good energy from the practice of Buddhism, in the principle "all the evil, doing all good" , it also means that we are creating a Buddhist country in the present. This is where this Ta-sama realm is. And, it is considered to be the cause of the birth and death process of the self become active, and birth of the natural world is naturally the result in the spirit of cause and effect that the Buddha taught! END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.3/10/2018.
The reminder implies that the memories (including the mantras) that we still remember in the moment of reciting the Buddha are things that belong to the past (past) and calculations, the future ( things have not arrived) with anxiety, desire, nostalgia happy sad.
It's things like son to me, my house, I do tomorrow fad that ... interrupted Buddha image and then it led her out of the "Buddhist concept road" though his hands still rosary beads, mouth I still mumbled "Nam-Amitabha Buddha".
Consider the recitation of the recitation of the Buddha, who worshiped Buddha Amitabha and noticed that one of his hands held lotus and the other he stretched out. I contemplate and steal the thought of his arm stretching out his golden arm waiting for the hands of beings in the six paths of samsara are immersed in the river of love, the sea of love,
Of course, the condition for sentient beings to grasp the hands of the Buddha in the Western Bliss in the sense of continuity that the Pure Land practitioner is still mindful of is that the practitioner must have a free hand to lift high and boldly holding his hand.
In the stream of mindfulness, it is easy to identify two hands always busy holding two "poison" I think that it is the most important thing, property, honor, dear ones ... are defined in me and my. I always need honor, also need power ... so everyone who despised me, someone defames me ... then I will not accept, will aggressive, ignorance, in all ways to protect it.
My thing is that the possessions from the material to the human, the animal that you love, enjoy ... so who touched it, take it or itself by the rules of birth, body, network also hurt me, hard to accept, trying to grasp, hold. I am also busy with my ego and my self is because I put myself at the center, because my self is too big, because I can not live with the doctrine of causation-so I do not know everything tan-tan has its own theory.
Or, in other words, because we do not recognize the truth of all things, due to the arising of birth and death; I also can not live with the teachings "necessarily ideal creation" so we continue to create a large shell, clutching the passing through the stream of life around and in the mind so more and more bear a burden. really heavy. The burden and burden family, property ... the heavier, the more you will be difficult to let go.
Should each moment of sitting meditation in the lotus position or selling the old Buddha nembutsu, you see the "familiar figure" of the real-name-lobe (five) and the loved ones, the The property appears, croaking to take care of, must be busy ...
Considering the aspect of meditation, it is due to our mind is not intended, the deep reason is that we have not identified the "temporary" of the things that belong to me and what I have shared so. I think about it and be dominant. Someone who says a very good question about this uncertainty is "the monkey is awake in every meditation" .
It means that the mind of the code with the calculations, requirements, desires, holdings ... are still there, dominates the practice of reciting the Buddha or meditating his mind, Move and stop, stand up or sit there meditating but only form.
Thus, it is easy to say the Buddha's name, and 48 Amitabha Buddha's prayers in the passage of the Prophet's doctrine are not difficult, but they are equally valid in practice. Saying that before dying just to recite the recitation of the title of Buddha Amitabha, he and the Holy One immediately lead.
At first, many people say that it is easy to reincarnate but try to fall into the situation that the network will find that we can not remember the recitation of the Buddha and remember what was supposed to be. This experience is easy to extract from the very serious illness, fever or accident ... At times need to contemplate the decay of the body, keeping the mind calm to remember Buddha, reciting Buddha During that time, I immediately forget to forget, only remember each pain, miss relatives ... in the body, afflicted.
Not the body, the general network that we can not remember the "principle" to be reborn, to lead; That is the sign that Buddha recitation not yet confidential, not enough "level" to be able to remember Buddha, recite the Buddha in any situation.
Perhaps, so important hours such as the "near death" we need to support the recitation of fellow initiates to remind ourselves, to increase their energy. And, of course, want the moment of death is a good moment, there are people supporting me in the daily life, I also need to "practice with friends",must join the congregation, support the victims or those before the time of death. It is also the cause and effect of justice which if we practice the insight of this doctrine we will begin to follow that path.
Going back to letting go and giving up as we have said in the course of studying the Buddha in general and practicing the method of reciting the Buddha in particular will find it a necessary condition for us to gently discharge ourselves when it is time to perish. If I hold the ego and the ego I will experience the pain, the torment, the nostalgia and the tear that tear in me with the people I own. That will make us not remember the mind, preserve the concept of "Nam-Amitabha Buddha" continuously.
When we are healthy, we must learn gradually, gradually through impermanence, through living with the doctrine of "least want, know enough" to not cling, not hold, not selfish ... only know Think for yourself and for the people who are called "relatives" around you.
To go to the path of good practice that grace should also need to "buddhist" relatives so that they look at their direction. Then the motivation to go to the end will be richer and we will go faster because we have a "great" spiritual family also blood ...
So, in summary, reciting the Buddha means that one needs to practice regularly, combined with letting go of the possessions of the world, contemplating everything impermanent according to the causal nature so that when it comes or goes, not so sad, then heartbreaking and dropped the recitation of the Buddha. At the same time, during school-practice Buddhist teachings, I gradually modified body-mind become respectable in dignity to the word "preaching benefit being" with "themselves teachers" to help the pro-trade and sentient beings with a Buddhist sympathy, along with me on the path of enlightenment, liberation.
It is also in the sense of self-sufficiency, selflessness, self-gain, self-interest, to grow the faith, to create a group of fellow initiates in a spiritual home strong enough to "go as a river " not as a single drop of water.
Walking in the spirit of the community with the good energy from the practice of Buddhism, in the principle "all the evil, doing all good" , it also means that we are creating a Buddhist country in the present. This is where this Ta-sama realm is. And, it is considered to be the cause of the birth and death process of the self become active, and birth of the natural world is naturally the result in the spirit of cause and effect that the Buddha taught! END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.3/10/2018.
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