Nembutsu like rice put into the treasure.

The mouth recites the Buddha, the ear hears the voice itself, the sound from the tongue emits, the meditator happy heart, nose smell the smell. Reciting the Buddha is like turning six bases back to one, how can it be?

Now we recite the Buddha, practice a means: consider this mind as a clean vase, the title of the Buddha as a grain of rice. Each word, each sentence like rice put into the jar, falling down like jade string into string. The rice is endless, and the jar is not filled, not thrown a grain out of the jar. 

At the thought of this vase is not one full, inside contains the whole three world heaven, the ceiling of the number of Buddha, thirty-six thousand memories, eleven thousand memories of nine thousand five hundred Buddha Amitabha in the same name Signs of security in it. I am also with you in one place, playing safe. This is the place where we can make peace of mind.

Until now, we only recite transcendental Buddha fleet. Now it is important to know that each word comes from the heart, and that every word is entered into the mind. While nembutsu, first closed eyes, sit neatly stop the gods, do not have a mind disordered mind, mind contemplating, mind lowers, lazy, open mouth to speak out loud Out, the mind is based on the mouth. 

Breathing harmony, rhythmic, no rattles, no rush, each word clarification, each sentence successive. If separated, each letter as a single sentence, if combined, hundred thousand sentences as a sentence. The secret from an hour to thousand thousand hours, from one to twelve years, no interruption, no continuity, no vacant, no rust. Blossom gradually mature, flowers bloom Buddha, at that self-experience.END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.3/10/2018.