History of the fourth business law.
Every day the king invited a high priest to teach. But the king saw the point of view of each other, no one like him, so very disturbed, do not know how to relieve. So, the king immediately invited the teacher (Parsva), Hiep Xuan said: "Dai Vuong, because the Tathagata passed away years have long, the disciples often based on the teacher's point of view, there Disagreements, therefore, create contradictions. "
I- The first theory
After the Buddha Nirvana for about 400 years, in Kandara (Gandhàra), there was King Kanishca, the reigning country, the great country, the great country everywhere, the surrounding countries are submissive . In the free time of the court, the king often read Buddhist scriptures. Every day the king invited a high priest to teach. But the king saw the point of view of each other, no one like him, so very disturbed, do not know how to relieve. So, the king immediately invited the teacher (Parsva), Hiep Xuan said: "Dai Vuong, because the Tathagata passed away years have long, the disciples often based on the teacher's point of view, there Disagreements, therefore, create contradictions. " The King heard this very sad, long thoughtful, then white with false religion:
I want to inherit the virtue of the ancestors, should inherit the temple, ruling all nations, but even discharge the Holy (Buddha), but also lucky to taste the real. Station wants to forget the lowly of himself, devoted About dragon righteous, open large councils legal organs to unify the private views of the sect . " Sexual Supposedly praise:" Great king has cultivated fresh root from the previous life, so this life enough blessed, to pay attention to the Buddhist dharma, is in accordance with the aspirations of the poor . "Then the king ordered the congregation of the holy sisters near. The wise men reached the triune, the nobleman out of the four directions about the city. The king made offerings seven days, and plans to open the assembly.
But the number of people is quite crowded, afraid of unavoidable oases, so the king put his wake up to the Sangha and commanded: " Those who have attained holy fruit to stay, those who stay up please come back . Still, they are still too crowded, so the king ordered: " The uneducated (Arahants) please stay, and the fellow students go home ." But there were still so many people, so the king ordered: " Those who are full of the three doctrines shall remain, and the rest shall return ." But the congregation is still crowded, forcing the king to order one last time: " Those who are against the teachings of the teachings of the Tripitaka, for the foreigners to master the four, please stay,"In the end , four times, the number of people left counted 499. At that time, the king saw in his own country or unusually rainy sun, fear of suffering the prosperity, should have brought the congregation to The royal palace where the funeral of the ancient Ca Cauphana has been associated with the Dhamma-gathering assembly. But Hiep Tong Sen with the monks said:
Sir, should not. Because there are many foreigners, many of the teachers are very complex. We will have to be busy with hostility, and communication with them will take time, which would inevitably interfere with the work of compiling and compiling explanations. Moreover, the masses now agree to perform the collection in this country. Because of this country on the four sides of the mountains, fortified Pharaoh, fertile soil, rich produce, sacred places of worship, elves, and now increase them. gathered here . "After hearing the presentation, the king found it reasonable, should approve the proposal.And then, the king ordered the workers to set up old people in the city of Kasmira practitioner of the organ.
At that time, the Arahants saw Vasumitra dressed in sloping clothing, standing in front of the corridor, and said to him, " You have not broken the fetters, if the dharma talks will stumble. It is wrong, so you should leave here and go elsewhere . " To say: " Now the sage to the French do not have anything suspicious, want to replace the Buddha to commend the newly gathered here where the discussion of Buddhism. Many, the literature of the triumvirate of the triune and the logic of the quintessence of the eight have also studied and achieved certain interests . The Arahants said:
Words alone do not have what evidence, if so, will you please take retreat secluded spot for some time, concerned the practice than to attain results uneducated, then attended not too late . " The Friends said:" I I do not want to go to the Buddhist path, I do not want to go the path . "When the doctor has not fallen to the ground, the fake (declared himself) proof holy uneducated. At that time, the arahant the reprimand: " Ke Tang romantic rooftop is this person here. Failure to study the Buddha's utmost praise, where can be attained so easily? " Want to give everyone the suspicion, To Huu threw his robes to nothing, the gods take and reverently asked:
Venerable Buddha should result in later inheritance from Germany (Maitreya), the most noble level in the three realms, and as a refuge for four species, " Then the Arahants saw such a thrilling apology, and invited the faithful to participate in the congregation gathering for a total of 500. At the same time, the congregation nominated The Huu as the First and Hiep Sun do II presided the aggregation to assertiveness of dissent from the audience. the problems of the classic, after a conference to discuss and vote, he edited into three sets of arguments, which are: 1 The essay "The Three Advantages" includes ten thousand chapters, used to explain the Sutra .
3. The commentary "A Ta Dat Dat Ba Sa" also includes ten thousand recitation, to explain the Abhidhamma.
Thus all three sets consisted of 30,000 chanting, nine hundred and sixty thousand words (9,600,000), fully explaining the three sacred texts. In it, there is no detail that is not discussed in the end, no deep spot is not final consideration. The darkened sense is made clear, the words are still unclear is made clear. This result is intended to be transmitted to the posterity for use as a platform. Next, King Caiet Ca sent a bronze-bronze-bronze-bronze worker to write the thesis, and then put it into a cave and built the steel on it to make offerings. The priest sent the Pharaoh off guard throughout the country, not allowing the foreigner to bring the comment out of the territory. Those who want to learn it must go to learn it.
After finishing the work, the king set up the ceremony to increase the grandmother's worship to congratulate the congregation has just completed successfully (Great Western Road, the third book, Sa Boc Co at Tu An Temple, symbol 2087, tr 886b). Summary: 1. Reason for gathering: Because the monks of the sects have dissenting ideas about the classics, so new assemblies. 2. Timing: About 400 years after Nirvana. The gathering place: At Kasmira, the old name is Ke Tan, Gandhara in northwestern India. 4. The president of the assembly: Venerable Theuvu (Vasumitra) with the support of Hiep Sun. 5. Number of participants: 500 saints (including the chair) has reached the status of smuggled, the Arahant.
6. The initiator of the assembly: Kanishka, the dharma guardian is considered to have the merit of Emperor Asoka.
7. The result of the summation: Compose three essays: business, law, and essay, including thirty thousand chapters, 9. 600,000 words.
Method of Preservation: The King issued a false decree of Pho Xoa to protect the pagan or anyone bringing this essay out of the water.
II- The second theory 1. The collection time: After the Buddha Nirvana 500 years, and the editing time of the essay lasts up to 12 years. The gathering place: At Ke Tan, ie Kasmira. 3. The president of the gathering: Venerable Ca Chien Dien Tu, and Bodhisattva Ma Ming. 4. Attendance: 500 Arhats and 500 Bodhisattvas.
5. Achievement: Compose an essay of 8 parts (8 parts), named as Fate (or Explained), which contains 50,000 verses. After 12 years of completion, widely explained, composed of 100 ten thousand shelf.
6. Method of Preservation: The devotees use the power of gods to protect the gods from anyone bringing this message out of the water (Vasubandhu) AGE 50, denoted by 2049, p. 189a). Tuesday Lecture III 1. Time aggregation: At King Gia Ba Tha Ma Ni (Vattagamani) ruled Ceylon (about 400 years after Buddha's death (?). 2. Location aggregation: village code Le sangha, east of A Lu Ca, Sri Lanka 3. The president of the assembly: Venerable La Hi Da Dai 4. Number of participants: 500 Bhikkhus.
5. The initiator and sponsor: Vattagàmani.
6. Collective Achievement: This collection re-reads the three suttas of the Patriarch, revises the notes of the three sutras, rearranges the scriptures, writes a Pali Tripitaka, and make the commentary in Sri Lanka (Sri Lanka Island, according to the lead of the Great Buddha Dhamma Dictionary, 5189a). Some things to note: - The first theory, materials from the West Viz, a writen quite concise, extracted and tight, quite famous, especially in terms of data. Thus, almost all scholars recognize this doctrine.
- The second theory, taken from Mr Tung Dau Dang stories. The story of this book is devoted to discrete, the data is largely unlike the West. It is also considered as the fourth collection of sutras, but very few scholars acknowledge its value. - The third theory, the document is fully recorded in History. The venue and the participants were quite different from the one at Ca Mau. However, scholars recognize this as the fourth gathering of Theravada Buddhism in Sri Lanka. - If Kandara or Northwest India is considered the cradle, the place where the Buddhist monk grew and thrived, and then transmitted to the other countries, Ceylon is the middle the mind of the Buddhists of other countries in the region. END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.3/10/2018.
After the Buddha Nirvana for about 400 years, in Kandara (Gandhàra), there was King Kanishca, the reigning country, the great country, the great country everywhere, the surrounding countries are submissive . In the free time of the court, the king often read Buddhist scriptures. Every day the king invited a high priest to teach. But the king saw the point of view of each other, no one like him, so very disturbed, do not know how to relieve. So, the king immediately invited the teacher (Parsva), Hiep Xuan said: "Dai Vuong, because the Tathagata passed away years have long, the disciples often based on the teacher's point of view, there Disagreements, therefore, create contradictions. " The King heard this very sad, long thoughtful, then white with false religion:
I want to inherit the virtue of the ancestors, should inherit the temple, ruling all nations, but even discharge the Holy (Buddha), but also lucky to taste the real. Station wants to forget the lowly of himself, devoted About dragon righteous, open large councils legal organs to unify the private views of the sect . " Sexual Supposedly praise:" Great king has cultivated fresh root from the previous life, so this life enough blessed, to pay attention to the Buddhist dharma, is in accordance with the aspirations of the poor . "Then the king ordered the congregation of the holy sisters near. The wise men reached the triune, the nobleman out of the four directions about the city. The king made offerings seven days, and plans to open the assembly.
But the number of people is quite crowded, afraid of unavoidable oases, so the king put his wake up to the Sangha and commanded: " Those who have attained holy fruit to stay, those who stay up please come back . Still, they are still too crowded, so the king ordered: " The uneducated (Arahants) please stay, and the fellow students go home ." But there were still so many people, so the king ordered: " Those who are full of the three doctrines shall remain, and the rest shall return ." But the congregation is still crowded, forcing the king to order one last time: " Those who are against the teachings of the teachings of the Tripitaka, for the foreigners to master the four, please stay,"In the end , four times, the number of people left counted 499. At that time, the king saw in his own country or unusually rainy sun, fear of suffering the prosperity, should have brought the congregation to The royal palace where the funeral of the ancient Ca Cauphana has been associated with the Dhamma-gathering assembly. But Hiep Tong Sen with the monks said:
Sir, should not. Because there are many foreigners, many of the teachers are very complex. We will have to be busy with hostility, and communication with them will take time, which would inevitably interfere with the work of compiling and compiling explanations. Moreover, the masses now agree to perform the collection in this country. Because of this country on the four sides of the mountains, fortified Pharaoh, fertile soil, rich produce, sacred places of worship, elves, and now increase them. gathered here . "After hearing the presentation, the king found it reasonable, should approve the proposal.And then, the king ordered the workers to set up old people in the city of Kasmira practitioner of the organ.
At that time, the Arahants saw Vasumitra dressed in sloping clothing, standing in front of the corridor, and said to him, " You have not broken the fetters, if the dharma talks will stumble. It is wrong, so you should leave here and go elsewhere . " To say: " Now the sage to the French do not have anything suspicious, want to replace the Buddha to commend the newly gathered here where the discussion of Buddhism. Many, the literature of the triumvirate of the triune and the logic of the quintessence of the eight have also studied and achieved certain interests . The Arahants said:
Words alone do not have what evidence, if so, will you please take retreat secluded spot for some time, concerned the practice than to attain results uneducated, then attended not too late . " The Friends said:" I I do not want to go to the Buddhist path, I do not want to go the path . "When the doctor has not fallen to the ground, the fake (declared himself) proof holy uneducated. At that time, the arahant the reprimand: " Ke Tang romantic rooftop is this person here. Failure to study the Buddha's utmost praise, where can be attained so easily? " Want to give everyone the suspicion, To Huu threw his robes to nothing, the gods take and reverently asked:
Venerable Buddha should result in later inheritance from Germany (Maitreya), the most noble level in the three realms, and as a refuge for four species, " Then the Arahants saw such a thrilling apology, and invited the faithful to participate in the congregation gathering for a total of 500. At the same time, the congregation nominated The Huu as the First and Hiep Sun do II presided the aggregation to assertiveness of dissent from the audience. the problems of the classic, after a conference to discuss and vote, he edited into three sets of arguments, which are: 1 The essay "The Three Advantages" includes ten thousand chapters, used to explain the Sutra .
3. The commentary "A Ta Dat Dat Ba Sa" also includes ten thousand recitation, to explain the Abhidhamma.
Thus all three sets consisted of 30,000 chanting, nine hundred and sixty thousand words (9,600,000), fully explaining the three sacred texts. In it, there is no detail that is not discussed in the end, no deep spot is not final consideration. The darkened sense is made clear, the words are still unclear is made clear. This result is intended to be transmitted to the posterity for use as a platform. Next, King Caiet Ca sent a bronze-bronze-bronze-bronze worker to write the thesis, and then put it into a cave and built the steel on it to make offerings. The priest sent the Pharaoh off guard throughout the country, not allowing the foreigner to bring the comment out of the territory. Those who want to learn it must go to learn it.
After finishing the work, the king set up the ceremony to increase the grandmother's worship to congratulate the congregation has just completed successfully (Great Western Road, the third book, Sa Boc Co at Tu An Temple, symbol 2087, tr 886b). Summary: 1. Reason for gathering: Because the monks of the sects have dissenting ideas about the classics, so new assemblies. 2. Timing: About 400 years after Nirvana. The gathering place: At Kasmira, the old name is Ke Tan, Gandhara in northwestern India. 4. The president of the assembly: Venerable Theuvu (Vasumitra) with the support of Hiep Sun. 5. Number of participants: 500 saints (including the chair) has reached the status of smuggled, the Arahant.
6. The initiator of the assembly: Kanishka, the dharma guardian is considered to have the merit of Emperor Asoka.
7. The result of the summation: Compose three essays: business, law, and essay, including thirty thousand chapters, 9. 600,000 words.
Method of Preservation: The King issued a false decree of Pho Xoa to protect the pagan or anyone bringing this essay out of the water.
II- The second theory 1. The collection time: After the Buddha Nirvana 500 years, and the editing time of the essay lasts up to 12 years. The gathering place: At Ke Tan, ie Kasmira. 3. The president of the gathering: Venerable Ca Chien Dien Tu, and Bodhisattva Ma Ming. 4. Attendance: 500 Arhats and 500 Bodhisattvas.
5. Achievement: Compose an essay of 8 parts (8 parts), named as Fate (or Explained), which contains 50,000 verses. After 12 years of completion, widely explained, composed of 100 ten thousand shelf.
6. Method of Preservation: The devotees use the power of gods to protect the gods from anyone bringing this message out of the water (Vasubandhu) AGE 50, denoted by 2049, p. 189a). Tuesday Lecture III 1. Time aggregation: At King Gia Ba Tha Ma Ni (Vattagamani) ruled Ceylon (about 400 years after Buddha's death (?). 2. Location aggregation: village code Le sangha, east of A Lu Ca, Sri Lanka 3. The president of the assembly: Venerable La Hi Da Dai 4. Number of participants: 500 Bhikkhus.
5. The initiator and sponsor: Vattagàmani.
6. Collective Achievement: This collection re-reads the three suttas of the Patriarch, revises the notes of the three sutras, rearranges the scriptures, writes a Pali Tripitaka, and make the commentary in Sri Lanka (Sri Lanka Island, according to the lead of the Great Buddha Dhamma Dictionary, 5189a). Some things to note: - The first theory, materials from the West Viz, a writen quite concise, extracted and tight, quite famous, especially in terms of data. Thus, almost all scholars recognize this doctrine.
- The second theory, taken from Mr Tung Dau Dang stories. The story of this book is devoted to discrete, the data is largely unlike the West. It is also considered as the fourth collection of sutras, but very few scholars acknowledge its value. - The third theory, the document is fully recorded in History. The venue and the participants were quite different from the one at Ca Mau. However, scholars recognize this as the fourth gathering of Theravada Buddhism in Sri Lanka. - If Kandara or Northwest India is considered the cradle, the place where the Buddhist monk grew and thrived, and then transmitted to the other countries, Ceylon is the middle the mind of the Buddhists of other countries in the region. END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.3/10/2018.
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