CHAPTER XVII (a)
-ooOoo-
A. Defining Condition
1. Now it is time to present the Dependent Origination and the parts of Dependent Origination contained in the word "etc." in the phrase "dhammas are composed of aggregates, origin, gender, roots, is the land "(Ch.XIV, n. 32).
2. First of all, the starting from ignorance must be understood as dependent origination , because the Buddha teaches: "And what is bhikkhus, what is causation? consciousness, the coast, the coast, the coast, the coast, There is the beginning of all this aggregate of suffering. Here, the bhikkhus, called dependent origination. " (S. ii, 1)
3. From the old things to start from the dead should be understood as the conditions of interdependent origins , as the teaching said: "And this bhikkhu, what are the conditions? This is the first time I've seen this movie. Six Origin ... Name identity ... consciousness ... ignorance ... this bhikkhu, is impermanent, compassionate, charming, Destruction of this nature, the law, the bhikkhu, is called the law of birth. ( S. ii, 26 )
4. The following is a brief explanation. The way to do (condition) should be understood as charm .The legal conditions arising from such conditions, then called the law of birth .
5. How do you know that? Because of the teachings of the Buddha: "And this bhikkhu, what is the origin of birth, by birth, this bhikkhu, the old dead arise. Tanh, the legal residence, the law that determines the nature, the coast of it as a complete hybrid realization, attained the theorem.After enlightenment, attained, he declared, open display, open market, distinguished, intelligent displays, intelligent marketing. He said: "Due to coast born , this old monk should have died. Conditioned by ownership , the bhikkhus, should be born ... conditioned by ignorance , the monks should be the issue.Such a bhikkhu, here is As Tanh, irreparable Tanh, abnormal nature, the coast. O bhikkhus, this is called Causality Dependent Origination. "( S. ii, 25)
6. Therefore, it is necessary to understand that the Condition of Dependent Origination is a condition for the old jail term. The task is to continue the process of suffering. It is manifested as the wrong path.
Because special dharmas are generated by special conditions, no less, no more, so it is called "Like nature". Because once the charms have met, there is no matter of not having the birth of the dharmas, so they are called "undesirable qualities". Because there is no arising of a dhamma due to a different dharma, should be called "anomalous nature". Because there is a condition or set of conditions for the dhamma starting from the old dies, so called "natural conditions".
7 Definition of noun: Iddapaccayà = imesam paccayà means the conditions for these dhammas, or means the natural qualities for these dhammas, or "all conditions."
8. Characteristics to look for in grammar. Some say that the word paticcasamuppada is defined as follows: depending on (paticca ) a genuine uppada ( samma ) depending on the cause, remove the outsider guess as divine self, soul universe ... Therefore, what they call conditionality is only the start up ( uppada ) because they assimilate money from sam with samma (rightly) to forget that sam is with . This is not good. For the following reasons:
1. There is no saying.
2. Contrary to the classics.
3. Explain that does not go into the meaning.
4. Not grammatically correct.
9. (1) No explanation for interdependent origination is the arising. (2) Anyone who recognizes that dependent origination is the same, that is, contrary to the Padesavihàra . How? Shelter ( vihara ) of the Buddha when he was enlightened the mind towards is causal, as the following teachings of him: "When he planted one of the night, as hybrid shop Origination in both directions, abnormally ( born , kill ). " Padesavihàra is a refuge in its desa , as it says, "O bhikkhus, we reside in the part of the place where we reside when we are enlightened." (S. v. 12)The And here he dwells in seeing the structure of the conditions, not only the arising of the arising, as the sutra says: "Therefore, one understands its predestined relationship with its wrong view and its predestination. is right view, and feeling with the charm of thinking ... " (S. v. 12) , all need to be fully quoted. So whoever thinks that conditioned origination is just a birth, is contrary to the sutta (Padesavihara sutta) .
Again, it is in conflict with the Kacca , because it says: "When one sees rightly with the right view, the arising of the world, this Kaccana , he does not say that the world does not exist." (S. ii, 17) . And this is the causation in the order of the down, the emergence of the world by the coast, is made to eliminate the ants. Because the passage can not be excluded by just seeing the arising, it is also necessary to see the chain of predestines following a chain as the fruit of the conditions. So anyone who determines thedharmakaya is only born, it is contrary to the Kaccana .
11. (3) This explanation is not deep. The Buddha said as follows: " Ananda , this Pratical Origination is very deep, profound, rather than this condition." And the profundity of the four aspects, as we shall see explained below, in chapter XVII, paragraphs 304 and the next. But there is no aspect that speaks to the profundity of the arising event. And this origin is explained by the masters are decorated with four aspects (paragraph 409). But one does not need four aspects if it is only the arising. Therefore, the arising of birth is not merely born, because there is nothing so profound.
12. (4) Sai grammar: word Paticca translation is dependent, dependent, drainage service is due by .It is pati + eti 's words to go back and forth. When it is considered to be the past, it has the same subject with the main verb, as in the sentence: "By grace (paticca ) the eye and form, the eye is born."But if it coordinates like this, with the word uppàda being a noun, then the above explanation will be grammatically incorrect, as there is no common subject as in the previous sentence. Thus dependent origination does not mean just being born.
13. It is possible for someone to argue that we can add a hoti verb to: " Paticca, samuppàdo hoti " (after dependence, birth is born). But it is not okay, because there is no case where the verb is added, and because there is no "birth of birth". (comb)
14. Again, the idea that dependence nature is abstract nature of the special grace - the abstract nature is a special form of ignorance, and so on. has the effect of multiplying the onions, etc. and the term conjugal refers to a change in the onset of that particular form of being in ignorance. That is wrong.Because of ignorance, etc. called the nucleus. In the following paragraph, ignorance is called the cause, not its changing form: "Thus Ananda , itself, is the cause, the root, the origin, the destiny of old death: This is the cause for .. that is ignorance.Therefore, the nature itself is the coast, should say is dependent.
15. If any view arises with the explanation that the word dependent is born, then that view should be rejected with the following explanation. Words nayam synthetic methods are born from the charming nature. Thus the conditions have made the whole of the Dharma also bear the name of their consequences, in the presentation of the Buddha.
16. The word dependent upon the use of all the qualities which arise due to natural qualities should be understood as follows. All these dharmas need to be understood ( paticca ). When the whole is understood, it leads to supreme happy happiness, so the viewer of the entire arising of the arisingpathage is worthy of recognition or attainment ( paccetum ). And when it arises ( uppajjati ), it is born with ( saha ), and in a right way ( samma ), not alone and inhuman, so it is the co- origin ( samuppādo). So, because it is the co-arising, and by the coast, so called dependent arising, and because the entire staff is a charm For the natural conditions, so the whole human being is also called charm, which refers to the fruit of it. Just as we say, "The appearance of the Buddhas is bliss," because it is the condition that brings happiness.
17. Or, because the whole of the individuals brings forth the next, so it can be said that they "co-exist".
18. To sum up the origin of ignorance, to lead to the manifestation of an action, consciousness, etc., this synthesis is called paticco, meaning its fruit is due to the mutual support of the branches. It means that they produce the same fruit, and can not be missing a part, and it is called samuppādo , the same as the arising , because it causes the births to be born in dependent dependence. Therefore, because it is conditioned ( paticco ) and the same birth ( samuppàda ) should be called Dependent, samuppàda .
19. Another explanation: The whole of this conditioned nature is influenced by dependence, which initiates the same measures. That is the great reason, the Author, gave this word a brief form.
The conditions are told under ignorance, etc., the conditions that cause the practice, consciousness ... arise, can not cause birth if they are not interdependent, and if they lack. Therefore, this kind of charm ( paticca as the verb) makes the same uppadeti ( uppadeti ) and together, not discrete and concurrent.Therefore, it is called the paticcasamuppada , or dependent origination.
21. When there is a name like that, the first part of the name eliminates the common misconception, the latter prevents the wrong view, the two parts indicate the middleman want to say.
22. The first part: The word paticca (dependent) indicates the combination of conditions, because in the process of arising, the dharmas are due to the conditioned conditions, and this proves that they are not permanent. This is the denial of theories such as ordinary, inhuman, imaginary, created, etc.
[Edit] Common sense is the theory that the world is ordinary (D. i, 14). Emancipation is the theory that "no human, no charm, beings are contaminated" (D. i, 53). Imaginary people think that the world was born by the god (prakrti), micro-birth, birth, and so on.Creationism has a master, cosmic soul, lord of the seed, or birth. Naturalism, fate, randomness should be considered a kind of inhuman).
Indeed, if all things are ordinary, non-human, etc. What do you need to coordinate?
23. The following: nouns indicate the birth of the dharmas, because these dharmas are born when their conditions co-ordinate. This prevents the destruction of the sense that death is the end, or nihilism (not useful when giving, etc.) or that there is no future. When we see the continuation of the dhamma arising from the preceding dhamma, then how can we accept the nihilism of extinction?
24. Both parts: Because any dharmas are born without interrupting the causal continuity of the causal relations, the whole conditional causality represents the middle path, ie, negates theories that the practitioners One is the one with the fruitful, or the other with the fruitful. This is the true way described as follows. "" Disregarding the local language does not ignore the everyday truth " (M. iii, 234 ).
[Note: Names like women, men ... are the local language. Instead of saying "Call the Five Aggregates Here" or "Call your name here," then the wise man uses everyday language like men and women. But it is here that the attachments are real men, women ... for ordinary people do not know the identity. Because it is just pretending, although the way of arising the law, so when the person sees the condition of birth is not considered the law as absolute meaning. - Pm. 557]
The above is the explanation of the term "dependent origination".
25. While teaching precarious origins, the Buddha said: "Ignorance is a prerequisite" (S. ii, 20 ).Meaning this should be explained by an analyst.
[Vibhajjavadin] means an analyst, often found in the Sangha and the Middle Way, which refers to the Buddha and the disciples, who do not hurry to give answers that need to be analyzed first. when answering].
They do not misinterpret the guru's teaching, do not advertise their own positions, do not argue with others, do not misrepresent their sutras, are right in accordance with the law, according to official authorities, Meaning, always say the same meaning in different ways.
[Note: Dharma is the text of the condition. That means the meaning of the text. Or French and means the cause and effect of the human, Or, French is the nature, dhammatà. Some people misinterpret the meaning of the Sutra: "Whether the Tathagata appears or not, dwelling is the precepts ..." is conditioned as a permanent theory, instead of having to understand that there is The nature of a personality, kārana, depending on its coast. Some misunderstand the meaning of causation, claiming that it is "not extinct, not born." - Pm 61. This last quote probably implies the glory of Long Shu in Madhyamaka.
Interpretation is a very difficult task, as ancient virtue has said:
"Truth, fall,
karmic birth And the structure of conditions are
four difficult to see
And also very difficult to preach."
Considering that interpreting the causation is impossible, except for the learned man,
When I started talking about the interdependent structure, I did not find a place where the fulcrum felt like playing with the sea. Yet there are many ways of preaching,
Also the method of the previous masters, has been handed down endlessly.
Based on these two points, I will explain Seeking Origination. Listen carefully.
26. Past masters have said, "Anyone who reads this sutras, will go from one to another, and when he is full, he will be out of sight of death."
27. About the "ignorance of dependence" ... we will present: one, different teaching styles, two, meaning, three, characteristic, four, only one, etc. , specify components.
28. Regarding teaching styles: The Buddha has four ways of teaching Dependent Origination: from the beginning, from the middle to the end, from the end, and from the middle to the beginning. As the creepers have four ways to grasp the vine.
29. One saw the tree trunk, cut at the root and pull the tree to use. The Buddha also teaches the separation from the beginning to the end, as follows: "The bhikkhus, the ignorant, the old, the dead."
30. Another person sees the middle of the vine, cut in the middle, pulls out the vine on the vine, as well as the Buddha teaches the condition from birth to mid-life: when he enjoys joy in feeling, Initiation.Feeling in the sense of feeling is called, by the possession, by birth. "( M. i, 226 )
31. Another person again saw the tops of the trees climbing, and grabbed the tops and watched down the tops to the roots to pull up the trunk. Also, the moral of the Precepts are taught from the end of the head back to the beginning as follows: "Due to birth, old dead, is said, but is old dead due to birth or not, or here is how? Do you have any reason to believe? How? - White-faced, there are due to ignorance.
32. Another person only sees the middle of the vine, cut in the middle, and down to the root to spit, so too, teaches Dependent Origination from the middle to the beginning as follows: "bhikkhus, what food do What is the origin of these, from where they are born, because of what they are born of? These foods are loving and they are born from loving-kindness, What is the origin of it? ... Feeling ... Exhaling ... Six countries ... Name and sound ... Consciousness ... Onions: What is the origin of the do? An act of ignorance is the source, which is generated by ignorance ( S. ii, 11 ).
33. Why does the Buddha teach? It is because being born is completely beneficial, and because he is skillful in education. Dependent Origination is completely beneficial: It starts with any of the four starting points. Dependent Origination only leads to the attainment of right path. And the Buddha had the skill in teaching: He did so through four insecurities, four unyielding and four profound (see verse 304).
34. But the special thing to be aware of is: (1) When you see those who are worthy of teaching that are confused about the cause of the process of existence, you use the precepts that arise from the root, to demonstrate that the process continues according to its particular laws, and to indicate the arising. (3) When he contemplates the world of being disturbed by birth, old age, death and rebirth, he preached the arising from the toes, to indicate the rules governing the kinds of suffering that begin with the old, which He discovered in the first stage of the penetration of the Pratītyas. (4) He preached the Madhyamika from the middle of the stem, to show how the causal sequence goes back to past existence, and from the past, in line with his definition of food as the source the root of ignorance. (2) And he preached to arise from the middle to the root,
35. In the methods described above, the method here is to start with the root, to point out to those who are worthy of being educated about the laws of the process of existence, seeing that the process follows the rule of its own. This teaching indicates the order of birth.
36. But why is ignorance here mentioned first? How can ignorance be the cause of non-existence of the world, as the first cause of those who accept the First Cause? Indeed, it is not inhuman, because there is a cause for ignorance, which is said as follows: "With the arising of gonorrhea, there is the arising of ignorance." ( M. i, 54 ). But in a symbolic way, ignorance can be seen as the cause.
37. That way, when ignorance is used as the starting point in the presentation of the cycle of rebirth.Because the Buddha used the two starting points to represent the cycle of rebirth: either from ignorance, as when he said, "O bhikkhus, there is no beginning of ignorance known, But even so, the bhikkhus, ignorant still have its special charms. " ( A. v. 113 ). Or, as he says, "the bhavats , the first starting point of bhavana can not be stated so that it is possible to say that there is no good before it. Thus, bhikkhus, it is stated: by this grace, compassion is present "( A. v. 116 )
38. But why does virtuosity reproduce the cycle of rebirth with these two dharma as the starting point?Because they are the most prominent karmas of karmas leading to pleasures and beasts.
39. Ignorance is a prominent cause of karma that leads to the beast. Why? Just as a cow is about to be killed, it suffers a fire and a whip, and while it is madly in pain, it drinks boiling water, even though it does not bring refreshments but is harmful to it. so the ordinary people are ignorant to capture, should do all kinds of evil karma such as killing and so on, the karmic leads to the beast, although it does not bring happiness but throws him into the realm.
40. But love is the dominant cause of happiness, why? Just as the cow itself, thirsty ... begins to drink cold water, this water brings it satisfaction, reduce the suffering. Similarly, the ordinary human being is grasped in the desire for existence, so it is necessary to do all kinds of good deeds, such as not killing. The karma leads to the good planes, satisfying them because they are not afflicted by burning, reduce the suffering in the unhappy realms.
41. With regard to these two, starting points in the process of existence, sometimes the Buddha's teachings based on a law, for example: "bhikkhus, onions have ignorance, human ... ". Or: "Hey monk, AI growth where a live show in the legal sweetness leads to cling. Do predestined affinity, the present . (S. ii, 84 )" and so on. Sometimes, he taught the Dharma based on the two dharmas: "To the ignorant, the bhikkhus, ignorant of concealment," bounded by thirst, is formed as follows: only this body and color of the outside, so is the two sets of this. Due to the two dharmas, there are six and burning (burning) land. Touching them, the senseless person suffers suffering . "(S. ii, 23 ) and so on.
42. In the above mentioned ways of interdependent origination, the way of being said here "ignorance of grace" should be understood as based on a dharma. The above is the teaching method of Pratītyana.
43. About the meaning. The evil body, evil language ... called "not seen" ( avindiya ), meaning not worth doing, not allowed. Ignorance is what is not worth seeing, aviujà . In contrast, friendly onions etc. is "worth seeing ( avindiya), Ignorance is not worth seeing. Again, it makes it impossible to see the meaning of the aggregates as a group, the action is the action, the world is empty, the root is the supremacy, the supreme is the truth, so called ignorance. Again, it does not know the four meanings of dukkha, cetasika etc. (see Chapter XVI, paragraph 15), which is called ignorance. It pushes sentient beings in the cycle through all kinds of birth, body, property, residence and compassion, so called ignorance. Again, it is called ignorance because it conceals the physical and the object of consciousness.
44. What is the consequence, then, is called a condition ( paccaya ). Moreover, it also means helping.Because it is both ignorance and a charm, should say "with ignorance do charm" (ignorance charm ...)
Action is what creates what is created. There are two: onions with ignorance, and onions are said in classics with the word floor . The first consists of six, being good, unwholesome, and immovable, body, language, mind is six things with ignorance. All these types of minds are only the good and evil mind of the world.
45. But the second type of action consists of four things, namely, conditioned actions, karmic actions, karmic actions, and payogàbhisankhàra . These are the acts that the sutras say.
46. All conditioned things, as in the phrase "impermanence," are called ontologies. In the Dhamma, the dharmas are colorless in the three realms, by the call to action in the sense of business-creation. They are also in the category of "impermanence." In the scriptures there is no distinction between these two. "The bhikkhu, this person, by ignorance, creates the blessings" ( S. ii, 82 ). On the other hand, the velocity of motion is the psychic and physical power which is said in the Sutra as follows: After all its momentum has gone, it is standing still as if it were tied up. "( A. i, 112 ).
47. There are many other types of sayings in the sutras, such as: "When a bhikkhu attains death, Visakha , first language stop, then the body, then the mind." ( M. and, 302 ). But no kind is not intrinsic to nature, that is to say, there are artifacts.
48. What is next: "The action of kindness" and so on. should be understood as mentioned above. Here only explains what has not been explained: Consciousness is aware. List Nama is tilted about an object, Sac rupa , is urgent , ruppati . It is called ātatana, because it provides origins, and it continues to lead to the things that have been provoked. Touching is touching. Feeling is feeling. Ai is thirsty. Player is clinging. Existence is to become and to be present. Birth is the act of birth. Aging is age growth. Death is through it all life. Sorrow is sad in the heart. Bi is crying. Suffering is to cause painful affliction, or because it is devoured by two types of birth and shelter. The state of a sad heart is called prosperity. The great despair is called the brain.
49. "Due to ignorance, onions": this word means "to be born". The word "on duty" until the end should be understood similarly.
50. "Thus" means the process described above. By that word, he pointed out that ignorance, etc., is the cause, not the work of a god, but "there is the arising of all this aggregate." The whole is unmixed, purely, completely. Aggregate is the whole suffering, not fall, not beautiful, not happy ... (comb).
The above is a description of the meaning.
51. About nature, etc. Ignorance is characterized by not knowing. The task is confusing. It is expressed by the obscuration. Its close approximation is illegal. Onions are characterized by artifacts. The task is to accumulate. It is expressed by will. Its nearness is ignorance. Consciousness is characterized by awareness. The task is to go ahead, lead by will. Its nearness is ignorance. Consciousness has a recognizable characteristic. Its mission is to go ahead, take the lead. (See Dhp. 1 ). It is manifested by karmic birth. Nearly it is onions, or roots, bare. The necktie is nantati. Its mission is to combine. It is manifested by the incompatibility of the elements that make it, the three aggregates of feeling, perception and action. Nearly it is awake. Lust is characterized by being disturbed. Its mission is to be dispersed. It is manifested by the unsoundness of morality. Nearly it is awake. Six origins are characteristic of impact. The task it is to see, etc. It is manifested by matter and subject. Nearly it is nama-rupa. Touch features touch. The task is touching. It is manifested by the encounter between inner, outer and awake. Nearly six of them. Feeling is characterized by feeling, experience. Its mission is to exploit the external stimulus. It is manifested by touch and suffering. Nearly it is exposed. Ai is characterized as the cause of suffering. The task is fun. It is expressed by ignorance. Nearly it is pleasure. Player characteristics are perceived. The task is not to let go. It is manifested in the form of violent love and wrong view. Nearing it is love. Being characterized as karma and fruit of karma. The task it is to make becomes, and becomes. It is manifested by good, bad and uncertain. Nearly it is manual. Birth, etc. mentioned in the description of the Truth (Chapter XVI, paragraph 32).
52. Regarding type: ignorance is only one, about the unknown, not see. It is of two kinds, the doctrine and the doctrine, or the need and the do not need.
The "doctrine" is not known about suffering, etc. The "heresy" is dharmas, such as omens, etc. Or, "the doctrine is not corresponding wrong view, and the" heresy "is corresponding wrong view - - Pm 751. The use of Paripadde in the sense of "theory" is rarely seen in Pali, but is seen in Sanskrit. XIV, 163 and 167).
Ignorance, there are three types, which correspond to three sensations. It belongs to four types, according to the inscrutability of the four truths. Five types, is concealing the danger of the five realms of rebirth. It should be understood, however, that all the components of the conditioned sphere have the six essences corresponding to the six faculties and the ceiling.
53. There is only one, when only the laws of corruption, dhammas have the nature of karmic retribution, which leads to karmic, temporal, indeterminate, compassionate, personal and inhuman, and so on. It belongs to the two types, the good and the immoral, the finite and the great, the low and the average, the false, and the uncertain. It belongs to the three types, the blessing, non-blessing and immobility. The four types of birth are four kinds of birth. Practicing five types is to bring five animals (the realm of rebirth).
54. Consciousness is a worldly, dormant, etc. It falls into two categories, being and non-human, etc.Three types, contained in three beings, correspond to three, or three types are three, double and non-human. The four types of action according to four births, and five categories according to five animals.
55. The rúpa is of one type depending on consciousness, and karma is conditioned for it. There are two types of objects, namely, object and object. There are three types of present past. Four and five, depending on the four births.
56. The six countries have one kind, as origin and meeting place. It is of two types, form and form. The three types are accessibility, not access, and not both (see ch.14, 46). Four and five, depending on four births, five animals.
About the kind of contact, etc. should be understood similarly.
57. Regarding the identification of the parts: Sorrows, compassion etc. Here it is said to prove that the wheel of samsara is never stopped, because of sorrows and sorrows arising in the old dead, As Sutra teaches, "the bhikkhus, the unfathomable people, when the body feels unpleasant, the good sorrow arises, chest thumping mourn, despair. And when these things continue, ignorance continues long, the wheel of birth and death continues its cycle: "Ignorance brings onions" and so on. Thus, the parts of the Dependent Origination are to be understood as consisting of 12, by viewing the Sorrow, the suffering of the brain along with the aging of a summation.
The above defines the components of the Dependent Origination.
58. The above is a brief presentation. The following method is detailed.
III. Detail
Ignorance: According to the classics, ignorance is not known four truths. According to A talk, it is not known eight things: "here, what is ignorance is that do not know suffering, do not know suffering, do not know suffering, do not know the suffering. future, do not know the future future, do not know the Dependent Origination and the dependent condition "( Dhs 1162 )
59. While ignorance of anything beyond the two supramundane truths can also arise as objects (see verse 102), here, ignorance refers to the hiddenness of Subject of the subject, as it arises, it prevents the truth of suffering, prevents the penetration of the general and the use of that truth, as well as the practice, kill, direct; The past five aggregates are called the past, the next five aggregates are the future, both called past futures. The conditions and conditions are called Dependent Origination and Dependent Origination ... all of which are obscured, showing no specific tasks and foot characteristics. "This is ignorance, this is the action."
60. Onions are the six things described briefly above, paragraph 44. In detail, the first three include 29 mental states (onions): 13 blessings are eight good sex education while the world precepts, etc. and the virtuous blessings, arising from meditation; 12 Phi blessings are twelve negative mental states arise when killing, etc. and four immaterial four of four correspondence mindlessness, arises while cultivating four formless beings.
61. About the following three: the body is the intentional creation of the body, the language is the intentional creation of the word, the mind is the intentional creation of the mind. This trinity is said to indicate that, at the moment of accumulation, blessings, non-blessings, etc. birth through three door business. For the eight good kusala cittas and the 12 kusala cittas, they are the body that arises at the door of the body, and the bodily intimation). They are also called linguistics when they arise in words, and arise in linguistics. The acts of consummation are not included here, for they do not condition the later birthless beings. And so are the elements, not included, because they are not conditioned for karmic birth. However, all these activities have ignorance as charm. All 29 actions are called the mind when arising at the mind door, no type of expression. This trio is also in the above three, and in terms of meaning, we can understand ignorance is the condition for the blessing, not only bless.
62. One can ask the question: How can we know that these are conditioned by ignorance? The answer is, because they are present when ignorance is present. Because, when the ignorance of suffering, etc., is not abandoned, then man sees the suffering in the cycle of rebirth as joyful, and commits himself to the three kinds of suffering. Without knowing the source of suffering, it plunges itself into cognitive activities, which are the causes of suffering, and it is imagined as the cause of pleasure. And by ignorance and cessation, it perceives the cessation of suffering in some realm, like the Brahmanical world, while it is not really Killing, and it recognizes the way to end suffering in the sacrifice. , the ascetic press, the bridge is immortal ... when the reality is not so.
63. Again, the non-abandonment of ignorance of the four truths further hinders the view that suffering in the type of suffering is called the "retribution of merit" So it plunges into the virtuous actions of the body, the speech, the mind to take the suffering, as the desire for heaven and the goddess jump into the rock. Likewise, since the merits of the merits are not considered to be happy, they will eventually bring about great suffering due to the swirling spell, and by less satisfactory, the other goes to the blessings of the kind described. like a tormentor licking a lamp, as the luckie licked the blade. Likewise, since there is no danger in the five senses and the consequences of passion, because of the afflictions and surprises, the other rushes into the non-meritorious acts by the body, words and minds as the child obeys to play, as The dead want to eat poison. Also,
64. Therefore, the action exists only when there is ignorance, the action does not exist when ignorance does not exist. So we can know that there is ignorance on the coast for them. This is taught by the Sutra: "The bhikkhu, because he does not know, because of ignorance, he does the blessings, non-blessing, immobility.When the ignorance of a bhikkhu has been abandoned, The bhikkhus, with the end of his ignorance and arising, he does not even bless "( S. ii, 82 ).
65. Here one can say: Then let us agree that ignorance is the condition for the actions. But it is necessary to determine what kind of destiny it is, and how. The following will answer. The Buddha taught 24 charms as follows:
66. One is the coast, the second is the coast, the third is the coast, the fourth is the coast, the fifth is coastless coast, six is the coast, seven is the coast, eight is the coast, nine is the predestined coast, ten is the predestined coast, 11- post-birth predestined coast, 12- practice coast, 13- career coast, 14-free coast, 15- real coast, 16- coast, coast-coast, 18- Dhamma, 19- correspondence grace, 20- Incompatible grace, 21- Friendship, 22- Non-predestined, 23- Divine grace, 24- No separation of coast ( Ptn1,1 )
67. Causality is a cause for good condition. That is, it does the condition by being as the basic nucleus (as the "yes" in mathematics). The same explanation applies to the next.
Human ( heru) is a noun only a component of a syllogism: religion, human, instance. But in the doctrine, when it comes to "dharmas of one person," then the dharma is a reason ( kārara ), and when one speaks of "the three bases, the three dharmas are rooted." The word personality in this means.
68. Paccaya : the result of birth and death in it, it is called a condition. When A is necessary for the presence of B, then we say A is a predisposition for B. But in terms of qualities, grace has the characteristic of helping, which contributes to the arising of another factor, it is called grace.
Thus, since it is a root of the root meaning, and is a predestined relationship with a sense of help, in essence, a rooting aid, it is called causation (root condition)
69. Some masters want to explain that, karmic origination is what makes up kusala, etc. in what is good, etc. like rice seeds for rice, pearl color for pearls. But if so, the conditions do not apply to material because there is no good or bad material. Where material is still conditioned, as has been said: "Causality is the root condition for all dharmic conditions, and for material that needs root conditions."Again, the indeterminacy of the inhuman mind is established without the need for conditions. The goodness of the mind, etc., is linked to the mind, etc., not to the causal relationship, which is self-nature. The non-attachment in the dharmas corresponds to good or bad never mind. But since it may be both, it is not very strong.
70. But if we understand the word "root" in the "root condition" as durable (not bad), then there is no contradiction. What has a root condition is as stable as a rooted plant, and what does not have the conditions or root conditions, such as moss with roots not of sesame seeds, is unstable. Therefore, what helps to create firmness as the root, is considered to be causal
71. A dharma by object, called conditioned condition. There is no dhamma is not conditioned conditions, because the teachings: "Qualities are predestined as the predestined charm of the world", and concluded: "When any legal, mental and mental, arise depending under a different method, the latter is the predestined charm of the first law "(Pin I.1). Just as the weak by the stick, the mind and mind arise because of the presence of rupa, etc. as object. So, all the objects of the mind and mental state are conditioned.
72. A legal aid in the sense of rebirth, called grace. There are two kinds of birth sentences and the increase of grace. By the paragraph: "Sangha diligently is a charm, as the grace of virtue increases with respect to the diligence and the ritual from there," the four teachings, one mind, effort and dharmas are conditions. Increase, but not sentence birth, because when the mind is born that the striker is the right education, not the other is the increase. Consciousness, diligence and dharma as well. But by any means, because of the importance placed on it, the rúpas arise, which is called the arisen grace.
73. A favor by close proximity, called coastless. A legal aid by the continuum is the causeless. The explanation of these two conditions is very long, can be summarized as follows. The usual order of the consciousness is the consciousness that follows the mind. The world is founded only by a predestined relationship that goes before it, no other way. Thus, a dharmakaya can give birth to a corresponding kind of consciousness near to it, called dutifully. Therefore, Luan said: "Impasse coast conditions: eye consciousness and the corresponding conditions, such as predestined charm, for the world and the corresponding" ( Ptn1, 2 )
74. Seeking sporadic as well as cockroaches, only on the other.
75. Some masters (Elder Revata ) refer to the access to retribution, while the non-action refers to the access to time. But this contrasts with words such as: "Mindfulness of the non-ideal non- perception of the origin of the person who has just emerged from consciousness, is a predestined relationship, as the path of atonement for the attainable mind" ( Ptn1, 60 ).
76. On this point, someone said: "The potential for retribution of the dharma is not reduced, but the influence of the divine causes the dharmas to not arise." But this only establishes that there is no access to time, and we say the same thing. But since there is no time-based approach, it is unlikely that the anomalous state will occur, as they believe that interstellar space requires a temporal approach. Rather than accepting such a misinterpretation, one should consider the difference only in words, not in meaning. Why? Because there is no distance between them, so to speak, there is no gap in them because even the distinction of being at the same time is not, so they are irrelevant.
[Note: The unconditioned grace is the ability to give birth immediately after, because there is no gap between the disappearance of the former and the birth of the latter. Indirectness is the ability to arise due to approaching a dharma itself, there is absolutely no gap to be able to say this below, above, or around the other. Since there is no coexistence as in the case of the components of the aggregates, since there is no co-location of the causation and the causation, so called equivolar. and in general, due to the impartiality of the dharmas, when a dharma is cut off, or in a certain way, other dharmas also have that particular color, and this shade of dhamma is called "ability to generate"].
77. A dharma that, at the moment of arising, helps another by making it coincide with itself, then it is called the condition of birth, like the temple of illumination. shining). With the unconscious aggregates, there are six qualities, as saying: "The four aggregates of immutable nature are conditioned for each other. The mind is the predestination of the birth of the kind of mind due to the mind of the four births. is the birth sentence for the material form. ( Ptn1, 3 ). This only refers to the mind.
78. Aiding by co-rising and strengthening one another, called interdependence, as the three trees of a tripod stand together. With these three aggregates, there are three: "Four aggregates of immaterial nature are interrelated, each of which is a mutual affinity for one another, and at the moment of birth, nama and rupa are interrelated." ( Ptn1, 3 )
79. A dharma based foundation and support is called grace, such as soil for plants, drawing for painting, etc. It should be understood in the way that one speaks of the predestination: "The four aggregates This is the only condition for yoga. "Except for the last case (see 77):" body awareness and the corresponding. Lust so that the world and consciousness arise, then called coast charm for the world, gender awareness and the corresponding.
80. A dharma that gives rise to a very strong reason for the other dharma to arise, is called the mental continuum for the other dharma. There are three things are the coast of the body, the body independent and natural body.
81. The predestined relationship is not different from the predestined relationship, as it says: "After giving alms, one sees it as important, reviewing it. After meditation, the meditator considers meditation as important and observes meditation. After leaving the path, see the important path and observe it. "
[Note: Transition is the mind before the moral, apply to the flow. Purification is to achieve a higher path, applied to the One, the Non-return].
The object that, when given importance to it, citta, cetasikas arise, must be a very strong object among other objects. Thus, the difference between the aristocratic condition and the conditioned state is that the former is a dharmac assigned importance and the latter implying a strong reason.
82. The unconditioned body as well as the interdependent grace, as it is said: "The precedingadvancement is the body-condition for the following aggregates" ( Ptn1,165 ). But the statement here is different: "Consciousness-consciousness and the corresponding dharmas are conjugal charms of the mind and other dharmas," although the meaning is only one. However, the cockroach can be understood as the ability to produce the next corresponding heart, while the y body is the strongest character of the previous mind in the birth of the mind after.
83. For while in the case of conditions and other conditions, the mind can start without these conditions, then there can be no beginning if there is no predestined connection, so that is a condition. very strong. So, the difference can be understood as follows. Separation of the anonymity to arise a corresponding correspondence, it is also a causal relationship is a strong reason.
84. On the nature of the body, the condition is both a physical and a natural. Faith, gender, arising in one person, or climate, familiar food for one person, called natural. Or, the natural body is meant by nature as the body; It does not mix with predestination and cockroaches. There are many things, as follows: "Natural relatives: With credit grace, yoga, yoga, ... multifaceted ... the wisdom of the body, the one who generates the above-mentioned good faith, the faith, the world, the test, literature, knowledge that is called grace for the continuous rise The crediting test of wisdom. ( Ptn1, 165 ). This year is called the natural body, because they are both natural and the body of medicine with a strong reason.
85. A dharma by way of existence, arisen beforehand, is called predestination. There are 11 things, including the five faculties of the ceiling and the mind, as it is said: "Eye base is a birthplace for visual awareness and the corresponding. The following year is the predestined relationship for the world, the physical body is the basis for the world of consciousness and consciousness, the predestination for the world and the corresponding dharma. In the case of life, the body is the predestined relationship, sometimes (as in the moment of birth).
86. An anarchy, while being present, supports the birth-dharmas by strengthening them, so-called posthuman births, like the rain of the next few years, to help the plants grow earlier. This example follows the Weakest Practices example. Then say: "Mind and mental after birth, is the birth condition for the birth body."
87. A dharma by making the dharma succeeds it by repetition, called the practice, as the repetition of a passage. There are three types: kusala citta, akusala citta and citta, as it is said: "cittas are favors for later good deeds. ( Ptn1, 5 ).
88. A dharma is supported by an act of mind intervention, called karma condition . There are two: one is good kusala kamma from another time, two karmas are all karmas, as it is said: "Good and bad kamma are karmas of bliss and bliss. Cause of birth is a condition for karmic retribution for the corresponding dharmas and for the qualities arising from it "( Ptn1, 5 ).
89. What kind of a dharma, with its tranquility without its effort, assists peace of mindless use in other dharmas, called tranquility. Victory for the cool winds soothes a person sitting under a tree. See TPTY page 76 episode 2 ). In the course of one's life, dhamma is a condition for the dharmas, but in the moment of rebirth, it is the condition for the arising qualities of karma. In both cases, dhamma is the predestination of corresponding dharmas, as it is said: "An indeterminate heterogeneous group is the fusion of the three aggregates, and the conditioned phenomena by the mind of birth. , an unmanifested aggregate is an immediacy of the three aggregates ... The three aggregates are an anathema to a aggregate ... The two aggregates are an analytic condition for the two aggregates and for the arising aggregates. fate for the body. ThePtn1, 173).
90. The four types of food that help the rúpa, the material form, by strengthening them, are called reality, as it is said: "Truth is the fruition of the body. and the particles are born "( Ptn1, 5 ). But in the question again, "At the moment of rebirth, the non-determinate factor is the condition for the aggregates corresponding to and for the kinds produced by karma." ( Ptn1, 174 )
91. In order to go beyond men and women, the remaining twenty (cf. Chapters XVI, 1) help in the sense of rising, called causation. Here, the nostalgic eye of the body is the charm for the dhammas, and the remaining are the qualities of the rúpa, the rúpa: "The eye base is the basis for the enlightenment and the corresponding law. The body is the basis for the atrium of consciousness and the body of the corresponding law. The basis of the network is the basis for all kinds of material due to Karma. The colorless base is the basis for the corresponding and other kinds of quality. from there "( Ptn1, 5-6 ).But in the Question that says, "At the moment of birth, emptiness is the root of the aggregates, and the colors of karma."
92. All seven meditations are classified by kind, etc. (The seven meditations are: mind, four, joy, goodness, equanimity, single mind), which meditation help in the sense of creating a good. The meditation is called meditation for dhammas corresponding to meditation and for rupa-giving qualities"( Ptn1,6 ). But in the Question, "At the moment of samsara, the meditations of uncertainty are meditation for the aggregates corresponding to and for the kinds produced by karma." ( Ptn1,175 )
93. The twelve divine ordinances according to good, etc. help in the sense of making an exit from something, called the path of liberation: "The paths are the conditions of the kind of dukkha for dharmas and dharmas. from there ". In the question, "At the moment of birth, the paths of uncertainty are the paths of attachment to the corresponding aggregates and the colors of karma" ( Ptn1, 176 ).
But these two conditions, meditation and doctrine, need to understand that not apply to the heartless people are: mind, world consciousness, sense consciousness, and the first five questions. (Eight of these centers are infertility); in the body, suffering, mind, world consciousness, (seven minds of non-good). world consciousness (sense-door), sense-consciousness (mind-centered), the last three consciousness is inhuman activity.
94. The formless beings who help by having the same root, initiation, and cessation are called the corresponding states: "The four immaterial aggregates are compatible for one another" ( Ptn1, 6 ).
95. What kind of help to the material and material form of rúpa and material, by not having the same origin, is evocative of grace. There are three types: birth sentence, post birth and birth, as it is said: "The good aggregates of birth is an unassuming condition for all kinds of mind color birth, the mind is good, postnatal is not suitable for the body. birth ". But in the analysis of the birth sentence, it is said: "At the moment of birth, unbounded heterogeneous groups are causal relations of rupa to karmic cause. corresponds to the attachment of the aggregate consciousness. " But the pre-condition should be understood as the label base, the ratio of body base, as said: "The label of birth is a predicament conjugal eye for eye ... Body is not suitable for the body.Ptn1, 176-7)
96. A dharma, by being with the characteristics of shelter, helping to consolidate a similar dharma, is called affinity for that dharma. There are seven cases of predestined relationships are described as follows: "The four aggregates of immutable affinity for each other. Condition for the color of the mind. Four generations is the predestined for the color of the origin is a good condition for the eyes of the world and the corresponding. It is a place for the mind and consciousness to arise, to be conditioned for the mind, to sense the world, and to love one another "( Ptn1, 6 ).
97. In the question, after giving the conditions of birth, birth, birth, real and radical, of the sentence of birth, the comment states: "A aggregate is conditioned for the three aggregates and the qualities from it." ( Ptn1, 178 ). Under the section of birth, description of child birth, etc. Under the post-birth, the mind and mental states such as birth conditions for the body. Under the real conditions and conditions: "The truth is a condition called grace for the body, and rúpa - life-base is the condition for the arising of birth" ( Ptn1,178 ).
98. The formless nirvana, by the first cessation, assists the multitude of impurities arising soon after, the so-called nirvana for the following dharmas, as stated: "Minds and mental states just before the end, is non-conditioned for the mind and mental current. "
99. The same doctrines, because they assist by disappearing, are called the disappearance condition , as is said: "The mind and the mind have disappeared before, mind and mind ".
100. The factors that cause predilection, because they help by not disappearing, should also be callednon-disappearance condition . Or, just for literature, to satisfy the literary needs of those who are worthy of teaching, as after the inhumanity, further adds dissonance. END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.10/10/2018.
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