Description About Land And About
( Aryatana- dhātu - Niddesa )
( Aryatana- dhātu - Niddesa )
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1. Country is 12 countries: the country, the country, the country, the country, the country, the country, the country, the country, the country, the country.
2. The following will describe: the meaning, the nature, just about that, the order, the details and the general view.
3. sense : Because it enjoy ( cakkhati ) so-called eye ( cakkhu ), meaning it rupa enjoy and pay attention to them. Sac ( rupa ) is what makes visible ( rupayati ) that is, by undergoing a change of minister outside, it makes evident something was in the mind. The ear is the hearing ( sunati ). Voice is the transmission ( sappati ), which is uttered. Nose ( ghana ) is the smell ( gandhayati ), meaning, it reveals its physical basis. The tongue ( jivhà) is the avhayati of life (jìvita ). Taste ( rasa ) are the beings enjoy ( rasanti ). The body ( kaya ) is the source (àya) of the evil dharma ( kucchita) under the influence of gonorrhea. Origin means the place of birth. Contact ( photthabha ) is something to be touching ( phusiyati ). Italy ( mano ) is the measurement ( munati ). Dharma ( dhamma ) is what keeps it self-maintained ( dhàrayati).
4. Regarding the general sense, the origin should be construed so as it launched (Ayatana ), because it is the scope of the origin (AYA ), and as it continues to launch what has been launched.
Minds and mental states belong to a certain plane, such as the label and the rúpa, which are triggered by their own affairs, which they work on, try to do (see, hear ...). And these bases offer scope for these dharmas, the dharmas are the source. And, as long as this suffering, the suffering that has come through the cycle of samsara, has been so widely launched, as long as this suffering does not recede, these dharmas keep moving forward, come back,
5. Again, the land needs to be understood as the place of residence, the place of meeting, the place of birth, the origin and the cause. As the world says, "land of the lord," the land is a land. And the gold mine is also called the land, so the land is mine. In the passage: "And so, in the land of optimism, the flying gods in vain servant he" ( A. iii, 43 ), the word origin means meeting place, and in the "land of the male is the land of animals ", the country is the birthplace. Also in the sentence "He is able to attest to that, whenever a country ( ayatana )" is the cause.
6. And these different minds and mental states are in the eye, and so on. because it depends on it, so eyes etc. is a place for them. They frequented the eyes often, etc. for taking the eye etc. as a fulcrum of material and object, so the eyes, ears ... are their storage . And eyes, ears ... are the meeting place , because they meet at one or another, using the physical basis, the door, and the object. Eyes, ears ... are born (of the mind, mental equivalent) because they only arise there, ear eyes ... as the fulcrum of the physical and object. Eyes, ears are their reason , because they are absent in the absence of these physics.
7. For these meanings, these are called lands with meanings of place, place of meeting, place of birth, reason and origin.
Therefore, because it is the eye and a base should call the label , ... because they are the legal basis and the so-called legal place .
The above is the meaning of the country .
8. Characteristics: Again, we need to present the characteristics of origin above 12. But this trait is described in the description of the aggregates, Chapter XIV, paragraph 37.
9. About the "just about": means that eyes etc. is also the legal mind, so why speak 12 instead of just say "legal"? It is to define the root of the six groups of consciousness. And here they are said to have 12, because when they are so, they are classified into 12 categories.
Because only the origin is the arising door, only the origin is the object of the aggregate consciousness, which consists of a path of consciousness. Other countries (in 12) for the other. But only part of the mind, that is, the innate part, the door of rebirth, and the only one that is not common to all, is the object of the sixth consciousness.
[Note : "mind-body" is the two-fold arising in agitated state (see Chapter 46, Chapter XIV). Virtue or direction arises only after the agitation of the part. Thus, mindfulness is the door of initiation, when we consider it the reason for the mind. "Not for all" means not in common with the eye and the rest. - Pm. 510.- See M. i, 293.]
So they are called twelve because they limit the door and the object for the arising of the six consciousnesses. This is why only that.
11. On the Order : Here too, in the order described in chapter 14, paragraph 211, only the catechesis is appropriate. The eye is taught in advance, because it is obvious, it has the object is the view, the object. Next is the eccentric and so on. the object is the invisible, the object. Or, the label of the land and its origin is taught first of all, in the interior, because it has the great benefit of making the person see and hear incomparable . Next comes the three originations from billion. And the mind is finally taught because it has five objects of the five sense organs as the basis. But among the foreigners, colors, etc. taught the next label, etc. They are a good place to hang out for stickers, etc.
12. Again, the order in which they can be understood is the order in which the reasons for consciousness arise. Sutra says: "Because of the eye and the rúpa, the consciousness is born... And the mind is consciousness" ( M. i, 111 ).
13. Summary and details : In summary, 12 countries are only nama, because the mind and part of the country is in the name, the remaining countries are all.
14. But in detail, first of all inland, the label of the origin of the species, it is just fine, but when it is classified according to conditions, birth, animal birth, etc., there are countless differences . So are the four other nations. And there are 89 types, 121 types, when classified according to citta, evolution, etc., when they are classified according to kusala cittas, akusala, citta, etc. there are innumerable differences. The taste of the country of origin is infinitely varied according to the disagreement, according to coast (karma, mind, weather, food). There are three types of terrains, including terrain, fire and gender. But when the division of coast and so on. there are many differences. There are many kinds of legal practices in the sense of life, perception, perception, perception and nirvana.
[Evolution: "Evolution" is difficult to advance quickly, easy to advance long, difficult to advance long, and easy to advance. "etc." only meditation, triumph, sight, object, etc.
This is a general and detailed presentation.
15. On the "need to see how": All micro-organism need to see where from no where to go nor where to go. Because before they arise, they do not come from anywhere, and after they die they do not go anywhere. On the contrary, before birth, they do not have the nature, but after the kill, their nature completely disintegrated. And they arise out of their possession, because they depend on the "conditions", and between the past and the future. Again, they need to be seen as inadvertently. Eyes and matter do not think: "Vision consciousness will arise because of the encounter between us." As a matter and subject, they are incapable of stimulating consciousness. On the contrary, absolute law is, consciousness, etc. arises with the encounter of eyes and rupa.
16. Again, indigenous people should be considered as empty villages, because they are not ordinary, lost and fallen. The outsiders should be seen as village looters, because they invade the country. Sutra said: "O bhikkhus, the eye is disturbed by the material qualities and discomforts." ( Iv iv, 175 ) Also, the local sausages should be considered as sausages, and the oysters should be considered as the access of those animals.
Above is the presentation of 12 countries should see how.
This is a detailed explanation of the Land .
17. Next Aggregates, Origin is Gender (see Chapter XIV, v. 32). There are 18 gender: gender, gender, gender, gender, gender, gender. The world, the world, gender, gender, gender, gender, gender, gender, gender, gender, gender, gender awareness.
18. The following will present the items: a meaning, two characteristics, and so forth. three order, four only, five calculation, six conditions, seven should look like.
19. In a sense : separate meanings see paragraph 3 above. The general meaning, the world has the means: sort out (vidahati), fit (dhivate ), the choice of private (Vidhana ), which devised its own (vidhiyate ) by means of it, it made separately, by it's called the world ( dhatu ).
20. Worldly precepts, when defined according to their use, identify the suffering of the cycle of rebirths of various kinds, such as different metals. They are suitable for sentient beings, as a suitable burden for the bearer, and because they are carried ( dhàriyanti ), they are called dhàtu . And they are the only choice of suffering, no sovereignty is enforced on them. Fourthly, because of their instruments, the cycle of rebirth continues to be chosen by the sentient beings. Fifth, sufferings are selected, adapted to these precepts, placed on them. So every thing from the eye, in the 18 above mentioned, is called a precept in the aforementioned sense.
21. Again, while the ego of the pagan masters says truth is non-existent, not self-calculated, these precepts are not. On the contrary, the reason called the world because they make self of a thing to be carrying ( dhātu by letters dhareti is "carrying"). And as in the world, the multi-colored elements of jade as green minerals, yellow, ... are called dhatu , also the eye etc. called gender because it is a component of knowledge and knowledge. Or, as well as common nouns used to refer to fluid, blood, etc., are elements of the collective called the body, although they have different characteristics.Similarly, the noun is the same refers to the components of the self called the five aggregates, for 18 things from the eye, when distinguishing, there are differences in characteristics.
22. Again, "gender" is a term used to refer to the absence of a soul or self, and for the purpose of eliminating the self that the Buddha teaches about the precepts in the passages such as " This man has six elements "( M. iii, 239 ). Therefore, here it is necessary to understand that because it is the eye and the world, it is called the world. It is consciousness and the world is called consciousness.
23. In terms of characteristics, etc: The presentation here, too, should be interpreted as described in section Aggregates (Chapter XIV, dd. 37)
24. In order : In order of generation, etc. (Ch. XIV, 211), only catechesis is appropriate here.Teachings are taught in the order of causality. Both eyes and matter (eye and gender) are human, eye-consciousness is fruit. Same with other worlds.
25. On the number of "just about": The thing to say is that, in many sutras and discourses, there are the following and other precepts that are often mentioned: rays, rupa, The world, the boundless, non-possessed, non-ideal non-thinking world, the idea of killing the world ( S. ii, 150 ), sex education, gendered, harmless, gender-neutral, harmless, gender neutral. gender ( VBH. 86 ), the world lost relatives, relatives gauge, blowing sex, gender superiority, vows, ignorant world ( VBH. 85 ), it is necessary to gender, gender strong, ardent world, ( S. v, 66 ); lowered gender, gender, transcendental gender ( D. iii, 215 ); boundary, water, fire, gender, gender, gender, gender, ( Vbh), the precepts of the world, unconditioned, ( M. ii, 63 ); the world of many different sexes ( M. i, 70 ) - Then why the classification of the line is only 18 gender? In terms of self-talk, all existing worlds are included in this classification.
26. The main method is optical. Beauty is attached to rupa, because it is a sign of beauty. Beauty is aesthetic, and this world does not exist separately from rupa, etc. Or, for the material things. Those objects include the good deeds, retribution, themselves are aesthetic world, so it is only rupas, etc. Go not boundless, etc. Only the consciousness is consciousness world, the remaining is the legal world;life expectancy is not present as self, as only the cessation of the two worlds is consciousness world and legal world, because it is the end of the mind in the fourth form.
27. The sphere is either the dharma world as the saying: "Here, what is sex? It is the fourfold ... that is related to sex" ( Vbh.86 ), or it is 18 sex as "To hell is the limit of the world and the upper realms of the upper limit, the aggregates, gender, origin, identity, thought, action and consciousness, It is included in this: this is called sex. "( Vbh. 86 )
28. Far way of the world is legal, because the paragraph: "Again, all fidelity is the distance of the world" ( Vbh. 86 ) that is also a sense of gender. The field of harm, harmless, harmless, harmless, friendly, happy, happy, discharge, ignorance, play, strong, diligent, also legal.
29. The main virtues are the 18 precepts because the lower eye is lowered, the average and upper eye are medium and high. But literally speaking, the non-virtuous and the gender-consciousness is the lower world, both worldly if it is good world or uncertain world, and gender, and so on. is medium;But supramundane legal and supramundane consciousness is the world.
30. Land, fire, gender is the world, water and world is not just legal world; enlightenment is to summarize the seven consciousness consciousness.
31. Seventeen precepts and parts of the world are transhuman, but immortality is a part of the world.The "world of many types" is just what has been divided into 18 worlds. Therefore, only 18 sexes are said for their self-nature, all existences are included in this classification.
32. Again, they are said to have 18 for the purpose of excluding the self-thought that is found in the person who perceives in the mind, which is self-awareness. Thus, because of the wish to eliminate the strong idea of self, there are 18 sexes, making them see clearly not manifold personality of consciousness when divided into the eye, mind, gender awareness, but also see the impermanence of it, think depends on the eye and color ...
33. Moreover, in view of the tendency of those who need to be educated, and in order to fit their personality by teaching not too briefly nor too detailed, 18 genders were spoken.
34. On the calculation : the precepts are first calculated as a type of dharma, that is, the eyes are pure.Also the nose and tongue of the body and taste, These are the ear is the sharp ear and so on. (Ch. XIV, 37). But exposure is the third law of fire. Consciousness is said to be two legal, good and unwholesome homosexual, as well as the mode of the nose and tongue body. The world is referred to as the three disciplines of centripetal (70), the receiving homogeneous mind (39) and akusala (55). The dharmas are 20 items consisting of the three aggregates of colorlessness , the 16th formulas , and the unconditioned sex ( Vbh.88 ). Gender consciousness is said to be 76 dishes, including the akusala cittas and the remaining uncertainty.
35. Duyen: Marx is a predestination in six ways for the eye of the world: the past coast, pre-birth predestined, predestined coast, coastless coast, coast only charm and coast. Lust is a precept for the eye-consciousness in four ways: pre-birth, coast, coast, coast, and coast charm. Similarly, with the precepts and the barbarians for auditory awareness etc.
36. Consciousness (70) is a predestined relationship in five ways: the coast of the body, the free health of the body, free grace, separation of coast, and natural body for the five precepts from the world. And the five precepts also apply to the mind-receiving world (39,55). Also, the mind takes center stage for the consciousness of attaining consciousness (40, 41, 56). The mind-consciousness of attaining consciousness is the same for mind-set consciousness (71). The mind-set consciousness is the same for consciousness. But consciousness speed is a coast, as six coast conditions include more practice coast, the idea of the next speed.
The above is the way in the case of five subjects.
37. But in the case of the mind-door, sense-consciousness is a predestination in the five ways it is said, for consciousness-consciousness (vedana) (71). And this sense of worldliness is a condition for the consciousness of the mind.
38. Dharma is a condition for seven senses in many ways: birth sentence, reciprocal, y only, compatible, predestined, spontaneous, etc. Globalization, etc. And some of the dharmas are predestined as predicaments, for some sense-consciousness.
39. And not the eyes and the colors are the conditions for the enlightenment, but also the light, etc.also. Thus the ancient virtue says: "The eye of birth is conditioned by the eye, the material, the light and the attention, by the grace of the ears, the tongue, the space and the mind. space and consciousness, consciousness born by the tongue, taste, water and volition. "
That is to say, the type of coast will be explained in more detail in the section on Dependent Origination (Chapter XVII).
40. How to look : All conditioned things need to be interwoven as separate from the past and the future, as empty, unholy, unattractive, unhappy, no self, depending on conditions (conditions).
41. For each one, the gender should be regarded as the blank side, the gender as the drum, the world as the drum. Also the world should be viewed as the mirror, rupa as the face, eye awareness as the shadow in the mirror reflecting the face ... Or the worldview as sugarcane or sesame, morality as the sugar cane milling, sesame, sugar cane, sesame oil. The world is like the lower stick, the color is like the upper stick, the world is like fire. The same is the precepts, etc.
42. But the world should be regarded as the striker and the follower of consciousness, etc. when born.
As for dharma, the aggregate sensation should be regarded as the name of the spindle, as the spindle, thought and aggregate as the disease, because of the connection with the name of aggregates. Or, the mind of a mortal like a empty hand, because it produces misery due to despair, or as a deer to a scarecrow, because he sees mischief. And like aggregates, they throw people into the pit, because they throw people into the grave, or as bandits pursued by the soldiers, because they are pursued by the miseries of birth and death, or because they do it. for the continuation of the aggregates, bringing about all sorts of disasters. Sharpness should be regarded as a dagger as it is a sign of dangers.
But immortality should be considered immortal, Nirvana, security, because that is the opposite of all suffering.
43. Consciousness should be considered a monkey in the forest, because it does not rest on the object, like a wild horse, because it is difficult to subdue, like a cane, because it will fall, or as a dancer on the field. It has the form of all kinds of defilements like greed and greed.
This chapter, describing the Land and the Gender, in the Discourse on Wisdom, in the Pure Land, was drafted for the purpose of making the good man rejoice. END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.10/10/2018.
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