-ooOoo-
1. The ten precepts are listed after ten impurities (Ch. III, 105)
Mindfulness ( Sati ) is the memorial or customized concept ( anussati ) because it arises always; or an ideal ( anurùpa ) for a good male practitioner for the heart, thought is present in the necessary cases called arbitrary.
The concept inspired by the French called the concept of the Dharma. This is the mere noun that the object is the special qualities of the Dharma are taught well.
The concept of rising up inspired by the Sang called the concept of Sangha. This is the only subject that is the special virtue of the Sangha, ie the features such as going to the main road ....
The concept of mindfulness arises from the precepts of meditation. This is a mere noun that is the special characteristics of the precept not torn ...
The concept of origin is inspired by dagger called recitation. This is a mere noun that is subject to the special virtues of generosity as broad ...
The concept of mindfulness arises from the divine call to mindfulness. This is the mere identification of the object is the special virtues of faith, the gods testify.
The concept of mindfulness arises from death called recitation. This is the noun term that denotes the cessation of life.
Body of mind ( kaya-gata-sati ): The mind goes to ( gata ) body material ( kaya ) is analyzed into hair, etc. Or thoughts go into the body, so called body. This is a noun with the object of the body of the body consists of hair, nails, teeth, teeth, etc. (36)
Mindfulness inspires breathing in ( anapana ) called mindfulness of breath. This is the noun that expels the breath.
Inspiration is inspired by peace called cessation. This is the word mundane, whose object is the relaxation of all suffering.
Buddha Recitation
2. A meditator with absolute faith, first of all willing to practice meditating on the Enlightened One, should reside in a proper place of residence and memorialize the special qualities of the Enlightened One, as follows:
"The Blessed One is the Arahant Siddhartha, full of wisdom and goodness, the good deed who understands the world, the unsurpassed master who subdues those who are worthy of submission, the masters of gods and man, the Buddha, the Blessed One "( M. i 3, A. iii 285 )
3. This is the way to say: "The Buddha is like that because he is an Arhat, because he is completely enlightened .... He is because he is the Exalted."
A-la-han
4. First the practitioner of "Blessed is the One Arhat (arahanta) or completed, for reasons as follows: (1) because of the remoteness ( araka ), (2) because the enemy ( ari ) and (3) the car hats ( ara ) have been destroyed ( hata ), (4) because he deserves ( araha ) offerings, etc. .. And (5) secret ( rahàbhàva).
(1) He is completely distant, detached from all defilements because he has eradicated the traces of defilement by the right path because of that distant ( araka ) He is called arahanta.
We call a person "far away" with something he or she does not have; The messianic is not so defiled , so it is worthy to be called the arahanta .
6. And the enemies ( ari ), which are defilements, are destroyed (hata) by the path, so He is called the one who has accomplished ( arahants).
7. (3) The wheel of samsara, with its axis of ignorance and craving for the realms, with the chakra of the onions, and the rim of the elderly being connected to the car by the fork. the origin of the gonorrhea or (see M. i, 55 ), has been rotated from an undefined time. All of these ara is destroyed byhedonism in Bodh Gaya, while he can not stand firmly on the earth, using his faithful hand to use the ax to destroy knowledge. - Because the car was destroyed, he was called arahanta , arahant.
Another explanation is that the cycle of infinite cycles is called the Wheel of Samsara. Ignorance is the center of its point of view because it is the basis of samsara. Old dead is the rim of the car because it is the end of selflessness. The ten parts of the rest (of the twelve causal factors) are the car, because their cause is ignorance and the end of it is old death.
9. Here, ignorance is ignorance of suffering, and ignorance, in sexual desire, is a condition for the action in the realm of ignorance in the world is a condition for the action in the form . Ignorance in the formless world is a condition for ontogeny in the world.
10. Practice in sex is the condition for consciousness in sex. Same with rupa and non-rupa.
11. Being born in sex is a condition for the rupa in sex. Same for luminosity. In the formless world, consciousness is the condition for the name (no matter).
12. The name in sex is the condition for the continent (entry) in sex. The rúpa in rupa is the condition for the three states in rupa.
13. Living in sex is the condition for six in the sex realms. The three realms in qualification are the conditions for three attainments in the physical world. The unification of mind in the formless world is the condition for a kind of exhortation in the non-material world.
The six senses in sex are conditions for the six senses of sensuality (six senses). Three shades of goodness are conditions for three sensations. A shade in the formless is a condition for a life there.
The six realms of sex are conditioned for the six senses in the lust. The three qualities in qualification are conditions for the three in the world. An unconditioned life is conditioned for a loving kindness in the world.
Desire in the realms is the coast for the player. Player, etc., in turn to grace for (becoming)
16. Create a condition for giving birth, creating conditions for aging, For example, one thinks: "I will enjoy sensual pleasures", and with the attachment (grasping) into the sex as conditions, he is about the body, words and mind. By fulfilling the misconduct, he is reborn in a land. The kamma-bhavakamma-process becomes the kamma-bhavakamma-process , the arising aggregates being uppati-bhava-rebirth, the process of becoming , being born, the ripening of the aggregates is called imitation, the disintegration of the aggregate is dead.
17. Another person thinks, "I will enjoy the heavenly pleasures" and in parallel with the thought, it does good deeds. To complete the virtue that is reborn in the world of sex education. The cause for its rebirth is called karma, ... As above.
18. Another person thinks: "I will enjoy the pleasures of the heavens," and with the play conditions (conditions), he cultivates the word, bi, joy, discharge, by completing meditation. He is reborn in Brahma. The karmic effect of his reincarnation is business, etc.
19. But another person thinks, "I will enjoy the pleasures of mindlessness," and thus practice meditations that begin with no boundaries. By the completion of the practice, he is reborn in one of these realms. Karma for his rebirth here is karma, the aggregates born of that karma are born, the arising of the aggregates is born, the ripening of the aggregates is old, the disintegration of the aggregate is dead. . (see M. ii, 263 )
The remaining claw types are the same as above.
20. Thus, the distinguishing features of the conditions are as follows: "In the present ignorance is the cause, arising from ignorance, and both dharmas arise with the cause. This is called the causal correlation of the dhammas. All other clauses (in the twelve factors) should be understood in detail as above,
21. Ignorance and oneness as a group; consciousness, mental identity, contact, life, a group. The first group is the past, the middle group is the present; Birth and death are the future. When the self and the talk is said, the love is also included in it, so this is a business cycle in the past. The first step fromsensual to Kamma - result in the present. And since the five dharmas are described under the old dead topic, so these five dharmas are also karmic in the future. So they are twenty. There is a connection between consciousness and consciousness, between being and loving, and between being and being (cf. Chapters XVII and 288).
22. The Blessed One knows, sees, understands, and penetrates all aspects of this conditional relationship with four three-dimensional, twenty-faceted and three-stranded groups.
Thus, when the Buddha, by knowing the truth of these things with the knowledge of the relationship of the dharmas, he became ungrateful to them. When he was desolate, when he was liberated, he destroyed, totally destroyed, throw away the shackles of the wheel of life and death.
Since the car was destroyed, he was a complete man, called arahanta , Arhat.
Charms of life and death,
destroyed by the sword
So the Savior
called Arahant
23. (4) And he is worthy (arahati ) with offerings including clothing, etc. And with respect, he is the most worthy of all. For when a perfect being is born, the gods and men respect no one else; The sahampati offered him a great jade like Mount Meru, and other gods also offered their means, as did those of King Bimbisara of Magadha and the king of Kosala . And after the Buddha blessed Nirvana, King Asoka Leaving the property to ninety-six million to build eighty-four thousand towers throughout India. So, with all these examples, what should be said about the donations of others? - Because of the worthiness of the offerings, he is called Arahant.
He is the savior
is worth reverently offering
Therefore Career victory
They are called Arhat
24. (5) And he did not act like the fools of the world, glorying but doing evil, but having the fear of evil. Because He has no secret evil ( rahàva ), so called Arahant.
The Noble One Noble Truths
Do not
deserve the title
of Arahantship
25. In short, in all respects,
Desperate defilements
Victory of enuresis
The cars destroyed
Destined to be offered
No evil deeds
For five reasons
he can declare
Arahantship
Enlightenment
26. He is Tier Enlightenment ( Samma sambhuda ) because he knew ( Buddha ) everything in a righteous way ( Samma ) and his self ( Samam ). Indeed, all the dharma was discovered by himself in a true way, that is, he overwhelmed the dharma need to win the mind, the four truths; willow tri legal need to know, the suffering, the end of the legal need to end, ie the base, the cause of suffering, attain the Dharma need to attain, instant kill, practice the French need to practice, direct Great.
What needs to be won knowledge has
been promoted to position
what should be practiced has
practiced
what should be abandoned has been abandoned
Therefore, this Brahmin,
I am the Enlightened, ( Sn. 558 )
27. In addition, he found the dharmas himself in the following steps: The eye is the truth of suffering, the pre-emptiness that arises it, the truth of the beginning of dukkha, the non-arising of the two dharmas is the truth of the cessation of suffering; The understanding or the understanding is the truth about the dukkha. As for the body of speech also.
28. And the following is the same explanation as above.
Six foreign origin beginnings
By color by eye recognition,
six food groups
Start cognitive
six kinds of contact
started as manual exposure,
six kinds of life beginning
is rough due to manual exposure birth,
six kinds of ideas about identity,
six types of investments ( volition: volitional )
start thinking about identity
Six types of craving starting
craving for material
Six types Games start
as a ticket rupa
Six types quarterfinals start
self-defense material,
five aggregates start The aggregate
of the body ( kasinas )
Ten thoughts,
Thirty two aspects of the
Body starting with hair
Twelve,
Eighteen worlds,
nine types of
beginning is sexual,
beginning meditation is meditation,
Four immeasurable beginning
is the practice of mind,
Four formless,
The parts of the twelve corners of the opposite direction from the old dead, and the dawning from ignorance. (Cf.
29. This is the construction of a single clause in the twelve causes, for example: The old man is the truth of suffering, the birth of the truth of the practice, the liberation of both the truth of the suffering, the road or the understanding of suffering, the truth about the path of suffering.
In this way he found the week, self-discovery, radical discovery of all things by himself, step by step.
Hanh Tuc
30. He has enough virtue and morality: Vijjàcaranasampanno ca sampanno . Here, there are three types and eight types. The three types are as stated in the Bhayabhorava sutta (M. i, 22) and the eight types as stated in the Ambattha sutta ( D. i, 100 ), consisting of six triumphs with the insight and the divine mind of the body.
31. Happiness: It should be understood that fifteen things, that is: protection by gender, keeping the door, know enough in eating, mindfulness awareness, seven good (faith, , ton, meditation, wisdom) and four meditation in the world. Thanks to this fifteenth, a saintly disciple goes to immortality.Therefore, called the world, as the saying: "Here Mahadama , a disciple of the precepts of gender" ( M i, 355 ), etc. The whole of this virtue should be understood as said in The Second Sutra.
32. Here, the exaltation of the Buddha is fullness. Revelation ( Ps. 131 ), and His conduct is the attainment of compassion ( Ps . Through the Truth, he knows what is good and what is harmful to the beings, by telling him to avoid harm, and encouraging them to do good. That is how He is full of virtue and virtue, causing His disciples to enter the right path instead of following the path of the path as the disciplined disciple of the teacher without wisdom and virtue did.
Goodwill
33. He is called Sugatà (i) because of the good way ( soobbana-gamana), (ii) because he went to a good place ( sundaram thànam gatatt ), (iii) the right way ( Sammă àgatattà ), and (iv) the right statement ( sammà gadattà ).
(i) A way to go (gamana ) called oath (passing: Gata ), and how to go divine Exalted is good, pure, without fault, Getting what is it? is the right path: because of the way he went "without" entangled, in the direction of security, Thus, he is the Sugatta by way of good.
(ii) And he came to a good place ( sunda ra ), that is to immortal Nirvana. Thus, He is the Sovereign for a good place.
34. (iii) And he went ( Gata), a worthy destination (samma ), go no return to the defilements are abandoned in each row line. Because of this it was said: "He did not return, turned back, returned to the defenses that had been abandoned by the Prophet, so he was good ... He did not return, turned back, went back the defects have been abandoned by Arahanta, so he is good. "
Or another explanation: He has gone right from the beginning of his vows at the feet of Dipankara to enlightenment, by acting for the benefit and happiness of the whole world, Through the fullness of the thirty-two generals and through the pursuit of the principal path, there is no turning to any extremes, in the two extremes are the preconceptions and the ants, not in the direction of passion, pressing the austerities. Thus, he is good deeds for having walked properly.
35. (iv) And He proclaims ( Gadati ) the right way ( samma ); He spoke only in despicable places.Thus, he is the good deed of righteousness.
This is a sutra affirming this: "Any word that Tathagata knows is not true, not true, leads to disastrous, distasteful people do not like, Tathagata does not say it. The Tathagata knows that it is true and true, but it leads to harm, making others sad and do not like it. I do not know how to say it, but I do not like to accept it, And the words that the Tathagata know is true and true, but harmful, although pleasant and interested in other people, that Tathagata does not say. to benefit, to listen, to make other people favorite, said Tathagata know the time to speak.M. i, 395 ), therefore, he is the righteous for righteousness.
Prayer (Understand the world)
36. He knows the world well, because he knows life in every way. Because the Blessed One experienced, knew and penetrated the world in all its particular characteristics, its arising, its cessation, as it was said, "The practitioner, there is a place in the end. The world here is not born, not old, not dead, not reborn, can be known or seen or travel, which I do not declare. Rather in its form, we proclaim the world, the rise of the world, the cessation of the world, and the path leading to the end.
Pedestrians not reached
the End of the world
not reached the world take,
not not out of suffering,
therefore, wise charity,
Reach to world take,
virtues are members of
The mind calm
Knowing the world take ,
No desire for this life
No desire for the next life ( S. i, 69 )
37. Again, there are three worlds: the world of actions, the world of sentient beings and the world of the land.
Here in the passage "A world: all living beings come from food" ( Ps., 122 ), this means the world of the servants. In the paragraph: "The world is old" or "The world is not permanent" ( M. i, 426 ) is the world of beings in the paragraph:
"As the flowing sun
shines through the ten directions,
so ten directions
under your power ( M. i, 328 )
That is the world of the country. The Buddha also knows the world in all aspects.
38. Likewise, because of the words: "One world, all beings exist through food." Two worlds: nåma and rūpa Three worlds: three kinds of life Four worlds: four kinds of food. Five worlds: eight worlds: eightworldly states ( wordly states ) .9 worlds: nine places Ten Worlds: Ten Nations, Twelve Worlds: Twelve Nations, Eighteen Worlds: Eighteen Worlds. ( Ps. 122 ), the world of these is known in every way.
39. He knows the habits of all beings, knows their inner tendencies, knows their love, knows their preferences, knows they have little dust in their eyes, or many dust in their eyes, It is easy to teach, difficult to teach, able to attain, and it is impossible for the world of these sentient beings to be known in every way.
40. Like the world of beings, the world of the same. It is measured as follows: A wide world is one million two hundred and three thousand four hundred and ten years.
Its perimeter is
three million six hundred and ten thousand
three hundred and fifty.
41. This earth
"The bearer of all possessions"
has the thickness of two hundred and forty thousand.
And the land of the land:
Four hundred and sixty thousand. That
is the thickness of the sky in the sky.
So is the area of the world.
42. The area is so. And include the following:
Mount Sineru (Tu-di) highest in the mountains, jumped into the deep sea eighty four thousand, and rising up just as well.
Seven concentric mountains surround Sineru . Each mountain has a depth and height equal to the top of it: Large ranges called Yugandhara, isadhara, Karavìka, sudassana, Nemindhara, Vinataka, Assakanna.
The light winds from the heavenly paradise blow their sharp peaks, and here, they inhabit four kings of the four directions, the same line and inhuman. Himalayan mountains rise five hundred, three thousand circumference is decorated with eight thousand four thousand pointed.
The jambu named Naga lends its name, due to its greatness as the land of Jambu ; The fifty-inch perimeter of the perimeter of the tree, spread around the branches so large. So the diameter and height measured a hundred.
43. The mountains of the bridge to the sea deep eighty two thousand, high rise as well. Surrounding the entire world of the race.
Tree Jambu as tall wood Citrapataliya of species Asura, tree Simbali of species Garula , tree Kadamba Continent west of species aparagoyana , tree kappa continent north of species Uttarakurus , tree kirisa continent east of Pubbavidhava tree Paricchattka in heaven tam tam cross ( Tavatimsa heaven ). Thus ancient virtues said:
"Trees Patali , Simbali and Jambu ,
Tree Paricchattaka of gods,
Tree Kadamba tree Kappa and trees Sirisa seven".
44. The moon's diameter is 49 and the sun is fifty. Palace of three decades ten thousand natural wide.Also the palace of Avalokiteshvara, Avìici Hell and Jambu Island (India). Aparagoyàna seven thousand. The same is Pubbavideha , Uttarakurù wide eight thousand. And each continent is surrounded by five hundred small islands. All these things make up a single world. Between the world of this race and the worlds of access there are hell in the midst of the worlds. Thus, the worlds of the rarest are countless, and the Buddha has experienced, known and penetrated them with the infinite wisdom of the enlightened ones.
45. Therefore, the world of position (country) is also known in all aspects. So he is the "worldly solution" because he has seen the world in all its aspects
Supreme Master Ching Hai
46. There is no one superior to Him in special qualities; there is no equal to Him, therefore He is called the Noble One. He transcends the world of sex, concentration, wisdom, liberation and liberation of knowledge. As has been said, "I do not see the world with gods, ghosts. Committing the kingdom, O monks and Brahmin, the emir ( Princes ) and man, not someone integrity than I about world: ( S i, 139) etc .. Also in business Aggapasada ( A. ii, 34; Iti. 87 ) and the classics, and in the verses beginning "I do not have him, and people like us do not have the the whole world "( M. i, 171 ).
47. He leads the Sretas who are worthy to be led ( Purisadamma) , so he is the leader of the leading ones (P urisadammasàrathi ): he makes them proficient, shaping them. Non-human and indigenous (purisa ) beings are not subdued ( dametunyuttà ) are called " purisadammà " . Because the male animal, as Naga king Apalala, Cuilodara, Mahodara, Aggisikha, Dkumasikha, Long Wang Aravaia, the vo i Dhanapalaka, etc., are subject to the grace of God, away from all poison (defilement) and stay in the rules and regulations. Likewise, men like Saccaka son event from Ni, Ambattha disciples Brahmin teacher, Pokkharasati, Sopadanda, Nutadanta , etc .. And as a male non lavaka, Suciloma and Kharaloma God like King realms and so on, are all conditioned by different means of discipline."Hey Kosi , I am submitting to those who deserve to be moderated, hardened, moderated, and hardened." ( A. ii, 112 ).
48. The prerogative also submits to those who have been surrendered, by proclaiming the meditation, etc. In turn, those who have the precepts are purified, etc., and proclaim the way to the paths. Exit to higher levels, etc.
Or the words " Master of the sailor " can be considered a clause. As the preacher directs those who are worthy of the way, they can go in eight directions without delay (thanks to the eight deliverances).Thus he was called "the supreme master of the worthy men ", as follows: "The bhikkhus, guided by the elephant, the elephant is trained in the same direction. "( M. iii, 222 )
Thien Nhan
49. He taught ( anusasati ) by means of the now and here, and in the next life, and with the ultimate goal, as the case properly, so he is guru ( sattha ).
In addition, according to Niddesa , the "Master" of the Holiness is the leader of the caravan, as he brings the pilgrims to his home ( sattha: caravan ). Bandits, no food, no drinking water, make them pass, pass adaptively, bring them to the land of peace, also the world as the leading caravan, who led through the desert "( Nd1.446 )
50. The gods and humans are said to refer to the best, the capable, the evolved. Because the religious teacher also teach the animal to the animal. Even the animal that hears the teachings of the Buddha can also benefit from being reborn in a convenient state of evolution. With this advantage, the second and third rebirths, can participate in the path and fruit.
51. The son ( Mandùka ) holds a general in the voice of the deity. A peddler was standing near the sticks, pressing the stick on the toad's to crush it. He died, and immediately rebirth in a throne palace of the thirty-third heaven (tàvatimsa ). He found himself there as if he had been awake from sleep, among the maidens, and he exclaimed, "So I was reborn here. When finding out the reason, he realized that it was only because he understood a general in the voice of the Buddha. Then he took his heavenly palace and went to him and worshiped at his feet. He knew the story, but asked:
Who is celebrating at our feet?
The brightness of light
Success of
light around
All the beautiful beauty?
Rufus replies:
I was a toad to take
water from a pond and a house to live in.
The shepherd's cassette ended his life
while I was listening
to his teachings.
So he taught the dharma for it. Eight thousand four thousand beings were enlightened. When the angel was entered in the Fruitfulness, he smiled and disappeared.
Buddha
52. He is a Buddha, who is enlightened with the mind of liberation because everything that he knows can be known to him ( buddha ).
Or, he explores ( bujjhi ) four truths on his own, and awakens to others of that truth, for these and other reasons, he is called enlightenment. To explain this sense, can quote whole paragraphs in Niddesa start as follows: "He is the finding ( bujjhitor ) the truth, so be enlightened ( Buddha ). He is the awakened beings , he is a false sense ( Nd1., 457 ), or he can explain the same from Patisambhida.
The Sun
53 Bhagava is a term that means respect for the devotion attributed to him, considered the highest of all beings, and stands out for special qualities. Ancient virtues have said:
"That is the best word.
That is the best word. Honor is
worthy and
revered because that is His name."
54. Or: There are four types of names: the stage of life, the description of a particular point or the accidental occurrence of a special possession. This type of name, after all, is called casual. Here, the name is just one stage, such as " vaccum " , "buffalo" (damua ), "plow" ( balivadha ), etc. The name implies a characteristic such as the name from "people carry sticks" ( dandin ), "the umbrella" ( chanttin), "who brought the bun" ( sikhin ) "who has hands" ( Karin - elephant), etc .. the name meant a possessed Especially the nouns like ") "Who has six information" ( chalabhinna ), etc .. As the name as " sirivaddhaka " (The increase appears bright) " Dhanavaddhaka " (who increased assets) etc .. is the name arose by chance , They do not correspond to the meaning of nouns.
55. This name, the Blessed One , is a noun that has a special meaning; It was not created by the queen Majea or the king of Suddhodhana or by the eighty thousand, or by special sakka, Santusita , and others. And the general drachma ( sariputta ) says the following: "The Buddha " Here is not the name set by the mother. This is a name derived from the ultimate liberation of the enlightened ones, the Buddhas, along with the attainment of righteousness under the Bodhi tree; This name is a name based on the testimony. ( Ps., 174; Nd1, 143 ).
56. In order to explain the special qualities which this title implies, the following paragraph is cited:
He who masters ( garu ) blessed, touch ( bhagi: Blessing);
He is a frequent person ( bhàjì ),
who own ( bhà ghì )
What is analyzed (vibhattavà); He created the bhaggga ,
who was blessed ( bhàgyavà ).
He developed subhätitattane in many ways;
he went to the end of the bhavantago ;
He was called bhagavà .
The meaning of these terms should be interpreted in the manner explained in Niddesa , ( Nd1, 142 ).
57. But there is another way: "He is a lucky person ( bhagyavà ), having a bhaggavà , related to happiness ( yuttobhagohi ), a person who possesses what has been analyzed (vibbattavà)." He has frequented ( bhattava ) "He retreated analysis ( vibbattavà ) and gave up the entry into the realms, so he is the Holiness."
58. Here using the characteristics of the initial language are examples of "formal development, change of form" or by using "qualitative" characteristics beginning with "belly" examples. mottled "etc. (see Panini, Ganapātha, 6, 3, 109), it is possible that He could also be called the Bhagava when it was called the Perfect Bliss (bhàgya ) Mind and Matter, etc., are the conditions for the arising of worldly bliss and the world.
59. Similarly, he may be called bhagavaca because he has been called " bhaggava " by the abhanis(threat ) Hundreds of thousands of troubles, worries and pollution are categorized into greed, anger, forgetfulness, ungodly despair, resentment, contempt and domination, jealousy, and greed, deceit and fraud. , stubborn and arrogant, arrogant and arrogant, bragging and neglecting, craving, and ignorance, the three unwholesome causes of wrong conduct, pollution, defilement, illusion, the four peculiarities, the four hollows, the hollows, the hinds, the bubbles, the sublimation, the bad habits, the craving, the clinging, the wild heart, the yoke of the yoke, the hindrances and the favorites, six bases and groups. thirst for evil, kamma, ghost, and ghost.
Abandon ( bhagga ) greed
He no longer cankers,
Evil is seeking measures except
"Venerable" value name.
60. His blessed happiness ( bhàgyavata ) is shown in the form of hundreds of merits, and the remissionof errors is proved by the integrity of his dharmakaya. His happiness is only the respect of the world, the extermination or the place of respect for those who are like him. His happy body is trusted by the secular, the renunciation of trust worthy of the monk. And when both of these people take refuge in Him, they are saved from suffering and suffering, and are saved by charity and dharma, they can find both worldly and worldly blessings. .
61. He is also called bhàgavà because he relates to happiness ( bhagohi yuttattà ): in life, happiness is used to refer to six things: mastery, dharma, fame, pray, diligently. He achieved the ultimate masteryover His mind. He is full of worldly dharmas are "the body of the small body" ( animà : as mote), "to make light body" ( laghima: the body slightly on the empty), etc. As legal export so he has the reputation completely pure are spread throughout the three worlds. He looks bright of the four limbs, integrity in all appearances in all appearances, can be beautiful people who like to see his body.He has the vow , that is, the things he needs, whatever he needs, and the desire for self-interest and self-interest is born immediately upon him. He has the diligence , that is the effort, the reason for the whole world worship him.
62. He is also called bhagavana because he is "possessing what has been analyzed" ( vibhattàvà ), as he analyzes and expounds the dhammas into three categories: good and evil, etc. analyzing the good deeds, etc. into the dharmas such as aggregates, origin, world, solitude, etc., or analysis of suffering into meanings such as imperialism, , change. To accumulate cumulative meaning, origin, binding, barriers. Break into the meaning of liberation, telecommunication, non-immortal, immortal, and the Tao into the sense of exit, the cause of the obvious, and the victory. He has analyzed, declared, pointed out these meanings.
63. He can be called Bhagava (Exalted) because he called Beings "has abandoned the property goes into all kinds" ( vantagamano bhavesu ), because for three types of ownership ( bhava ), go on (gamana or, in other words, thirst quenched by him ( vanta ). Sound BHA from the word bhava , negative terminal from letters gamana , and sound and from letters gamana , and sound and from letters vanta with a long word out, made into Bhagava .
64. He may be called bhagavà when he is called a " bhattava " who has come to him ( bhaji ) who has been close, has practiced dharma regularly and the world as superhuman, as the three are sheltered, sheltered and inhabited; The long-distance ones are the long-body, the distant mind, and the long-lived;The three freedoms are not formless, voluntary, and so on. [Three residents are "meditation" kasina meditation, "meditation": fourth meditation, etc. "holy residence"; to achieve results. For the three distances, see Ch. IV, footnote]
65. When the meditator remembers the special virtues of the Buddha in the following way: "For this reason, the Buddha is an Arahant ... For this reason he is the Sovereign," then immediately he is not obsessed with greed or hatred, or his mind is righteous, inspired by the good one "( A. iii, 285 ).
66. Therefore, when the practitioner has eliminated the hindrances by preventing the obsession of greed, etc., and the mind of the meditator facing the object of meditation in a straightforward manner, The tendency is toward the special qualities of the Enlightened One. When one continues to practice and the other is the special qualities of the Enlightened One, the moment of truth arises. With the mind, with the near cause, the disturbance of the body and mind is calm because of contempt, affection and mind arise. When one is lost, the mind of the meditator, with the special qualities of the world as the object, becomes static and so finally the meditation occurs in the same series. But because of the profundity of the special qualities of the Enlightened One, or because the meditator bothered to memorize particular qualities of various kinds, Therefore, only attainment, not reach the security. And it is called the "recitation of the Buddha", because it arises from the memorial of the special qualities of the Buddha.
67. When a monk is attentive to the memorial of the Enlightened One, he respects the Great Master, attains the fullness of faith, mindfulness, wisdom, and merit. He is happy and peaceful, conquering the fear of terror. He feels like he is living in front of the teacher. This body, while retaining the special qualities of the Buddha, is respected as a shrine to the Buddha. The mind is directed to the Buddhas.When encountering a chance of transgression, the practitioner feels good, thus standing in front of the master. Even if one does not penetrate anything higher, at least one will reach a peaceful realm.
People really have minds.
They often commemorate the
virtues of the Great
God of peace
Above is the passage on the memorial of the Holiness, with detailed explanation.END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.9/10/2018.
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