1. Practitioner of this origin, as in the case of land changes, should be able to sit comfortably and grab the water or made or not created. What is left as mentioned in the kasina land section . From here, only what is different.
2. When a person has practiced in his previous life, then the general appears to him about the water without artifacts, such as a pond, bay, ocean ... As the elder Cala-Siva . The elders wanted to give up the name of living for the sake of longevity. He boarded the ship at Nahattha to India. When looking at the sea, the general of the sea appears to him.
3. Those who have not cultivated their lives before, have to make a kasina , in case of four errors of Kasina (Ch. IV, 24) and do not get the next generals as color. You should take a four-gallon tall bowl of water, fill the mouth with water that is not dirt-prone, such as sprinkling water through a filter cloth, or any kind of clear water. You should leave it in a secluded place, in the monastery, and sit comfortably. One should not consume colors or pay attention to the characteristics of water, but only take the color as its physical foundation, and concentrate on the noun concept as the dominant dhamma, and use any noun just water, like ambu (rain), udaka (liquid), and r (mist), salida (liquid) etc. He should develop the water by using the most obvious name (for himself) as "water, water".
4. When you practice the last way, 2 generals will arise as said. However, in this case, the general seems to be mobile. If the water has bubbles or bubbles, the general has the same general. But the general appears as motionless as the large crystal fan in the middle of nowhere, like a round mirror face. When that occurs, the attainment of attainment, and determination only in the four meditations, five meditation in the way described.
5. People who want to practice Kasina fire need to grab fire. When he has practiced from the past, the general arises in any kind of fire that does not require artifacts, such as seeing a wick burning in a lamp or in a furnace, in a burning place, or in a crowd. Forest fires, such as the elder Cittagutta . General came up the elders when he looked at the lamp in the house for the ceremony
6. Others have to make a fire kasina as follows: Split a piece of wood between the tree to damp, dry and break into pieces. You should go to a tree or a hut, make a pile of wood as you cook it, and light the fire. In front of the fire, hang a carpet of leather or fabric, in the middle of a hole in a circle with a diameter of four fingers, then sit down as said. Seeing for attention to the grass, the firewood below, or the smoke above, the practitioner must hold the general in the flames glowing in the middle.
The practitioner should not observe the colors, etc., or the characteristics of fire such as heat, etc. That view of color as the physical foundation of fire, and focus on the concept of nouns as the most dhyakic, and then Develop fire by using the most obvious noun "fire, fire".
8. When practicing that way, the two generals finally arise as described. Here, the general appears as a separate flame (out of fuel). But when a person seizes a general in a kasina, he reveals the place of fire: a flame of fire, or a pile of charcoal, ash and smoke. The statue is immobile as a small piece of cloth placed in the middle of nowhere, like a gold fan, or a pillar of pure gold. With the appearance of the general, the meditator attains the path of concentration and meditation only in the four meditations, as meditation said.
9. People who want to learn to change this country, must grab the guns. It is done by eye or by hand."The meditator observes the mobile sugar cane back and forth, or bamboo tops, tree tops, or movable hair heads, or to the touch of wind on the body," he said.
10. Therefore, when seeing the dense canes, peaks, or bamboo trees, or seeing long hair with four fingers on the head of the wind, he should stay calm: "The wind is blowing in place This. Or he can rest when the wind blows to a part of his body after passing through windows or openings in the wall, and use any name that indicates the most obvious wind, such as "nowhere, nowhere".
11. Here, the general appears to be mobile, as the heat mixes on boiling rice. Workers are calm and still. What's left as well?
12. Next, the comment states: " Blue kasina learners take on the blue cape where a flower, a cloth or a blue object. green flowers, or flowers are presented at the offerings, or see a piece of green cloth or green pearl.
13. Those who have never practiced must use flowers such as green lotus, etc. Spread them full of trays or baskets, do not let them out, or just take the petals. Or use a piece of green cloth to fill the basket as an empty surface. It is possible to make Kasina with a circular dish for carrying or fixing, as stated in kasina soil, with one of green, green, etc .. bordered by another color. Then he should focus on the "green," as he said in the land of change.
Here too, any faults of the kasina will be prominent in the general, as the flowers out, the gap between the petals, etc. .. are clear. Also the general appears as a crystal fan in the middle of nowhere, separated from the plate Kasina .
15. Also, with yellow variants, the comment says, "The gold kasino learns the golden yellow of a flower or fabric or a yellow one." So here, a man who had merit by practicing a previous life, the general appeared to him when he saw a bouquet of flowers, a cloth or a yellow object, like the elder Cittagutta , when he looked at the flowers. Pattanga is offered on the altar at Cittalapabbata . At that time, the general appeared to him with the shape of an altar.
16. Others must make a kasina in the manner described in the green kasina , ie with yellow flowers, yellow cloth or something of that color, and leave the center on the yellow, yellow.
Also, with red kasina : " Red kasina learners grab a red cap where a flower, piece of cloth or something is red." "Here too, anyone who has practiced before, generates a bouquet of red flowers, or flowers are sprinkled, or see a piece of red cloth or red jewel.
18. Others need to make a kasina as said, and leave the center "red, red". What is left as mentioned in the land conversion.
About the white kasina , the comment said: " White kasina learners grab the white general where a flower, piece of cloth or white stuff. He had practiced before, seeing the appearance of a bush, a white lotus, white cloth, white cloth, or a tin plate, of silver, or of a moon.
20. Others have to make a kasina in the way mentioned in the green kasina , using white flowers, etc. The practitioner put his mind to "white, white". Left as well as said.
Kasina Light
21. [ Light kasina learners take light in a hole in a wall, or in a hole, or in an open window.] A person who has practiced before, when he saw a light ring on the ground by the moon, through the leaf or through the gap of the house. Others use a circle of light and develop it in the manner described above: "bright, bright".
22. either lit a lamp in the jar, covered the lid and cut a hole on the side, leaving the hole facing the wall, the light passing through the gap projected onto the wall a circle, Repeatedly many times: "bright, bright". This lasts longer than anything else. Here, the general is like a circle on the wall or on the ground.
23. The general is like a dense light. What's left as well?
Kasina Unlimited
24. The kasina learns the general from a hole in the wall where the lock or window is open. For those who have practiced before, the general when he saw any gap, like the hole in the wall.
25. Others have to make a hole in a four-fingered cast, in a hut or a piece of skin, a mat, etc. And practice: "nowhere, nowhere."
26. Here, the Sultan appears like a hole with a wall surrounded. The effort to expand the generals is useless. General as a circle by nowhere. The effort to say generals will succeed. What is left is as said.
27. The Ten Power , all the Masters say ten variables, each of which can be multiplied by four meditations and five meditations. It is the key to the rupa. After the description of them, and how to cultivate each variable, how to expand. Then there are some points worth learning. Each point has a special role.
28. In these variations, kasina is the basis for divine powers : "A body turns many bodies?" ( D. i, 78), etc. And go, stand, sit in the air or on the water. land creation and abhibh-àvatana bases of masteryby means of finite or infinite methods ( M. ii, 13 )
29. Water Kasina is the basis for miracles such as burrowing out of the earth ( D. i, 78 ), making rain, creating rivers and oceans, making earth, rocks, temples shake. ( M., 273 ).
30. Kasina fire is the basis for powers such as making smoke, burning fire, burning only what one wants to burn, ( S. iv, 290 ), creating light to see the bliss burning the body when entering nirvana.
31. The windy Kasina is the basis for the divine powers as fast as the wind, creating hurricanes.
32. Kasina green is the basis for such psychic powers as creating shapes in black, dark, achieved victory by methods Origin beautiful and ugly, and gain liberation by color (see eight Freed, D. ii, 12 )
33. The yellow kasina is the basis for the supernormal powers such as creating the yellow form, turning what is pure gold, gaining the victory and liberation by virtue.
34. Red Kasin is the basis for the divine powers such as creating red figures, gaining victory and deliverance by virtue.
35. White Kasana is the basis for the supernatural powers, such as creating white shapes, except for the deep and dark days, dispelling the darkness, creating light to see the beauty of the celestial sphere.
36. Kasina light is the basis for the miracles such as creating shapes that have light, except for deep, deep darkness, dispelling the darkness, creating light to see the beauty of the celestial eye.
37. Kasina nowhere is the basis for the miracles such as showing what is hidden, walking standing in the ground or stone by creating nowhere, travel through the same bar without obstacles, etc.
38. The "upper, lower, innate , immeasurable " classification applies to all kasinas , such as the Sutta (M. ii, 14 ). "He saw the land of Kasina above, below, around , the whole land is immeasurable. "
39. "On" is toward the dome. " Under the direction of the ground. Around is surrounded as a radius of a plot. Because people only develop Kasina on top, have just extended the bottom, or around, or who for some reason then, just peeking Kasina like when people want to look at a material with the divine eye, the projector light. Spread evenly (whole) is not cutting what else. as a person in the water, the sides just water nothing more, too, Kasina soil consisting only of not stick to other things. immeasurable is the attention immeasurable. Meditators focus where whole, does not measure as "this is the first, which is between".
40. A person of the following type can not cultivate any change at all: "Caused by obstacles, negativity obstacles, the wrong business (the result of karmic cause) obstacles, lack of faith, sex , they will not be able to enter into the decisive nature of righteousness in the good "( Vbh. 341 ).
41. "Karma" is to say that those who have negative karma draw immediate results (ie rebirth, ie, the five karmas: order of preference: killing mother, killing father, killing an arahant; bleeding the Buddha body and breaking up the harmony - all of this karma will cause hell after death, and stay here for a long time, regardless of what other people do. "( MA.4, 109 ). " Brain trouble " refers only to people who have wrong views (the causal agent, accepting that there is no generosity and generosity, etc.) - D. i, 2 ) non-male, non-male . Quiet people only have a rebirth-linking classes without good grounds or only two friendly apartments. Lack of faith that does not believe in Buddha, Dharma and Sangha. Lack of Exercise: lack of desire for the Road to freedom. Lack of knowledge is lacking right view of the world and worldly appearance. Nature can not be imported decision is rightly of friendly France : ie Noble, called "emptiness decision" and "righteousness of dhamma".
42. The person of the above type can not practice any meditation subject. Therefore, meditation must be performed by a non-karmic disciple, not to cause unhappiness and karma, to raise faith, lust and wisdom, by listening to dhamma, being close to good friends, etc. . END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.9/10/2018.
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