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1. In the above paragraph, it is said: "Then you should avoid a monastery that is not suitable for spiritual practice, and go to a suitable monastery." (Ch. III, 28). First of all, if you stay at the same temple with the teacher to study the subject of meditation is good. Not at all, it may be at another temple, a suitable place about a mile or more miles away, and when you have to forget something about the item, you should complete the duties in the temple and then go away. alms on the way to his residence after the meal. Determining the subject of meditation that day in front of him, the next day, after paying homage to the master, should go begging on the way home to be able to return to his home without being tired. But if a person does not find a comfortable place within a mile, it should clear up the problem. Until absolutely sure of it, then can go away,
2. An inappropriate temple has one of the following 18 errors: large, new, torn, near the road near the pond, there are edible leaves, flowers, fruits, , near the woods, near the fields, plowed, there are people conflicting, near the entrance, near the border of the country, near the border of the capital, inappropriate, lack of knowledge.
1. First of all, in a large temple, there are many people gathering with different goals. They are against each other, so the work neglected the yard does not sweep, drinking water, washing water is not available, so when the village to beg for alms, take out the bowl, he can see the task is not done If you do not do it, you will make a mistake, and it will take time. The village will not get anything because the hour has gone past. Again, when he enters into meditation alone, he must be distracted because novice and novice monks make noises, and because of the work of the sangha being performed at that time. However, he may be in a large temple in which all functions are performed, and not subject to harassment.
4. 2) In a new temple, there are so many construction activities, people often criticize those who do not participate. But he can be there if the bhikkhus say: "Let the great virtue do the work of the ascetic, we will look after the building."
3) In a tent temple, many places need repair. People often disparage who does not care for repair at least their own clinic. But if you have to take care of it, the meditation is hurt.
6. 4) In a temple near a main road, there is always night and night, guests must give room for guests at night, and have to sleep under the tree or on the rock. The next day was the same, so there was no chance to practice the subject of meditation. But he can be in a place without any disturbance.
5) A pond is a pond in the rock. Many people come here to drink dyed clothes. When they ask for a bucket, firewood, etc., it must be indicated. Therefore, he must always be on guard.
6. 6) If he goes to meditation in the places where there are leafy vegetables, the women picking vegetables while sipping on the side of the meditation seat makes his subject in jeopardy of harassment. confusion of the sound of the opposite sex.
7) And in places where flowers are abundant, there is a similar danger.
9. 8) In places where there are many fruits such as mangos, those who need fruit will ask for it, and they will be angry if they do not give or will rape. If he says, they will shout at the face, loudly.
9) If there is a famous Buddha , such as Dakkhinagiri, Hatthikucchi, Ceetiyagiri, Cittalapabbata , there are always people who want to worship him, claiming that he is an arahant, making him awkward. But if he wants to, he can stay there at night, day in and day out.
10) At a nearby temple, things that belong to the opposite sex hit the eye, women carrying water running across him, big barrels dangling the way. And the important people are laying the carpet in the middle of the temple that sit.
12) A temple near a place with many useful trees is inconvenient for those who come for sawing and picking branches and leaves. If there are large trees in the temple, people will go to the saw to build houses. When he meditated to go to the walk, met these people and asked: "Layman, why do that?"they scolded.
12) People often use a temple near the field to make a rice threshing pitch in front of the temple, drying rice in the front yard, causing inconvenience. And when the pagoda spreads near the fields, the pagans often keep the animals of the landlords stray into the land, or impede the flow of water to the field.People will bring into the temple a rice withered, only to increase the view and say: "See this, the temple assistant to do that." For one reason, he must go to the door.
13) The presence of those who oppose one another: Where the monks disagree, disagreement, when they make wood, he has the "great virtues do not do that", they will shout: "We do not say anything, there is this ascetic or not as well".
14) A temple near the mouth of the estuary, or near the entrance to the city, is inconvenient because many people or caravans will come by boat, gather around the pagoda for lodging, drinking water or salt.
16. 15) In the case of the temple near the border, the people of the border do not believe in Buddhism.
16) In a temple near the border there is a capital, there is fear of the king because maybe a king came attacking it, thinking: "It does not subdue me." Another king would do the same, and if that place was occupied by the king, when another king would occupy it, they would beseech the bishop to spy him and cause him harm.
17. "Inadequacy" is the exposure of material things, etc., of the opposite sex, or non-human. There is a story like this. A great virtue in a forest, a female demon standing in front of his hut to sing. He went out, stood at the door. The demon went to the end of the road, and sang. The great virtue goes to the end of the trail. The demon stood in the pit a hundred yards to sing. The great devil back, suddenly the demon grabbed him, saying: "Well, I have eaten not only one or two such great virtue."
18. 18) Ignorance of knowledge: Where one can not find good knowledge as a teacher, or as a teacher, does not find a teacher or equivalent teacher, that lack is a big mistake. .
Which one of the 18 mentioned above is akusala?
19. A dwelling has the following five elements, which are considered convenient, as the Buddha taught: "A dwelling place is not too far away and there is a way to walk. less noise, less flies, mosquitoes, wind, solar heat, reptiles, people in it easy to find 4 things to use, including monks, multi-scriptures, scriptures, keep France and the Law, and occasionally when asked classic sense then these people will open up the market untapped explain what unresolved unless the practitioner tranquil about the details of doubt "( A. v. 15 ). The above is a description of the statement, "Then he should avoid an immoral place, and come in a place convenient for the practice" (Ch.
20. Then he should subtract the small barriers: (Ch.3, 28) A man in such a convenient place, except the small barriers such as long hair, long hair and nails must be cut. Remove, patch your torn shirt and dye old yarn. If the bowl has a crack, must be reheated, the bed should be cleaned.
21. With the phrase "And do not ignore any of the instructions for cultivation" (Ch.3.3) it is now time to explain in detail every meditation subject, beginning with kasina (land) the land.
When a bhikkhu removes the small obstacles, after eating, after eating the drowsiness of the meal, he should sit comfortably in a deserted place and be aware of the general of the land. make or not.
22. Teaching: "One learns about the origin of land, whether or not it is made, is not limited to the limit, there is a border outside, not boundless, is rounded It must not be rounded up, or as large as a crate or pan, that is to carefully focus on the general, to know it clearly, to define it. After doing so, and seeing its benefits, see it as one. The jewel, respect it, love it, he puts all his heart into the object that thinks: "Surely this way we will escape old age." First meditation.
23. If a previous life, a person has left the family, to enter the teachings of the Tathagata, or follow the heavenly meditation or meditation by turning the land, by virtue and support The meditation of the past, the appearance of the land, does not require artifacts, that is, on a plot of land or a threshing floor, like the case of Mallaka . When he looked at a plowed field, he plowed the field. The elders broad the generals, and meditation, and then resort to intellectual property as a foundation, attained A-la-drought.
24. But if a person has never practiced in the past, he should do a kasina , avoid the four faults of it, and do not ignore an instruction on the subject learned from the teacher. The four faults of kasina are due to the penetration of blue, yellow, red, or white. So instead of using such colored clay, one should make kasina with earth like in Ganga River (Ganges River) , which means that it is colored in color.Make a kasina in a secret place in a pagoda or under a rock niche, in a hut, not made in the middle of the pavilion where people are saddled and crossed. Can do a Kasina fixed or a Kasina can carry.
25. A kasina to carry can be made by tying rags or leather into 4 sticks and forming a large-sized disc, said clay, clay soil must be cleaned ... At first, It must be placed on the ground to look. A permanent variation is made by placing a pile on the ground in the shape of a lotus, and then knitting on it the vines. If the clay is not enough, add it to the bottom and make a circular disk, a diameter of one hand. and four fingers, placed on top of clay color dawn. The size of the barrel or pan is said to be about size."There is no limit, not limit" is the limit for it.
26. So, after setting the limit for kasina and doing the size mentioned, you should use a rock fly to get it down, not to use wood, will make the kasina color and then flat like a drum He should clean that place, take a bath. Once again, sit on a high chair 1 iron 4 fingers, placed Kasina two half elbows, because variables originating not evident if sitting far away, even if they sit closer defects where Kasina visible. If he is sitting high, he has to crouch his neck, while sitting lower is a pain in the knee.
27. After sitting as described, he should review the desire as the scriptures say: "Sex brings a lot of loss, but much suffering, many brain" and a desire to escape desire, desire for renunciation. the means to overcome all suffering. Next, he begins to jubilate by commemorating the special virtues of the Buddha, the Dharma, and the Sangha, who rise up to admiration with the thought that "This is the way of renunciation that all the Buddhas, Their eyes and saints have entered into their hearts with enthusiasm: "In this way, we will surely know the sweetness of blissful happiness," then he should open two eyes. Moderate way, visualize and continue to develop it.
28. If your eyes are too large, your eyes will become tired, and the disk becomes too clear, causing the General to appear. If the eyes are too narrow, the disc is not clear, the mind of the practitioner is sloppy, sleepy, also makes it hard to appear. He should practice by recruiting Kasina land, while opening his eyes to the right, as if he was reflecting his eyes on a mirror.
29. Colors should not be viewed carefully. Features should not be taken into account. "The color of the dawn of kasina should not be thought of, although it can not be denied that it is perceived by the eye of the eye." So instead of saying "do not look," the thesis says "do not think" Also, getting the hardness of the locality, though still there, should not be taken care of, because the visualization must be done through eye-contact. And after saying "while not forgetting the color" "bringing color to the identity status; demonstrating that attention is not in the color or the soil, but both are raised equally by a physical foundation that is disc, attentive to the name as the supreme and repetitive mind: land, land, "or any noun, ... ". Rather, while not ignoring the color, attention should be placed on the concept of the noun. It should focus on Kasina sometimes with open eyes and sometimes with eyes closed, until the preliminary minister appear.
30. At a time when hanøh can see the general, whether it closed his eyes or opened his eyes, that is, the general has arisen. Then you should not sit there again and return to the country and continue to practice like that. To avoid the delay of washing the feet, should buy a pair of sandals and a cane, if you want to dissolve due to an inappropriate touch, the practitioner wear sandals, .
31. In doing so, the hindrites are extinguished, the underlying structure settles, the mind becomes focused with determination and the appearance arises. The difference between the general and the general is as follows: In general, any error in kasina It is clear, but the appearance of such a figure is separate from the general and hundred thousand times cleaner, as the mirror has been pulled out of the box, as the pearl plate is washed, like the moon just came out. clouds, like white cranes standing out among your lightning bolts. But it does not color the shape because if it is, it can be seen with the eyes, will be rough and imprinted with three characteristics (ie, bhavana, or three characteristics of impermanence, suffering, non-self). But it is not. Because it is only born from the thought of the person who was determined and only a hypothetical. But just as it appears, the hindrances are extinguished, the underlying structure settles down, the mind becomes conscious with determination.
32. Concentration is two things : upacàra and appanà: the mind becomes delineated in two ways, on the path of attainment and on the level of calm. Commitment is the renunciation of the hindrances and security is only due to the appearance of the meditation.
33. Two different kinds of meditation: meditation (meditation, meditation, meditation, mindfulness) is not strong in approaching, so in this stage, the mind when the general as the object, when Re-entry, as a raised child, standing on two feet, will fall back. The jhānas of concentration are only very strong and therefore, when this arises, at the moment of mental retention the mind can continue with a constant stream of mind throughout the night, just as a healthy person can stand. all day.
34. It is very difficult to make generals. Therefore, if you have the characteristics of calm only at the same time, by expanding the general good. Otherwise, it should be kept secret as if keeping the fetus of a moral transfer.
Let's keep the generals at all costs, That
what will be will not lose
Who can not maintain so
Every time lose what has been.
35. Here is how to preserve generals:
Abode and behavior,
language, people, food,
climate and majestic
Avoid things unfit
Choose what's right
for if doing so
not long to be "absorption"
36. 1) Residents do not adapt if they live there, the practitioner does not start the general has not started, the general has not started, the concept has not yet settled, the mind has not yet determined provinces. Animal adaptation where the general arise and become identified, the concept is settled and the mind is determined. Like the Padhàniya-Tissa case of Nägapabata . So, if the monastery has many abodes, the practitioner can stay in each test place, every 3 days and continue to live where the mind is determined. And it was because of the refuge that 500 monks had attained Arahantship while they were in Cullaga on Tambapanni Island after they had settled there. And those who have attained Arahantship here are countless. In the monastery Cittalapabbata and so on.
37. 2) A village for almsgiving is located to the north or south of the residence (to avoid facing the sun when going and returning) not too far away, within one-and-a-half sentences (one sentence and a half equals three thousand The place where easy to find alms, is the place of proper residence. The opposite is not appropriate.
38. 3) Language : The word lies in the 32 vanities that are inappropriate because of the disappearance of the general, and the words are based on 10 examples of speech, which are called appropriate but immediate. The appropriate words should also be said in moderation. "(26 types of useless words are mentioned in the scriptures as M. ii. 145, iii. 113 ,
39. 4) People : A person who does not like to say frivolous, there are special virtues of the world ... Do deal with him, the mind is not determined, . A person is too static, called the appropriate person.Someone who is too interested in the body, says in vain, is unsuitable, because it is just a mess, like a mud placed in clear water. For a person of this kind, that the attainment of the young monk in Kottapabbata has dissipated, tell the general.
40. 5) Food : sweet suitcases, sour pickers.
6) Climate: The climate is cold, the climate is hot. Therefore, when one sees that by living in a climate, using a certain food that he feels comfortable with, the mind is not determined to become conscious, the mind is determined to increase, the climate and food that is appropriate. The opposite is not appropriate.
41. 7) Dhamma : There are people who are suitable for the majesty, the right person to stand, the right person to sit or lie down. Therefore, one should try all the majesty as well as try to stay home, every three days and majestic majesty, so that the mind is not determined, the mind is determined as it is appropriate. Also not appropriate.
You should avoid 7 things that are not appropriate and choose the appropriate one. When practicing that way, the essence of contemplation, the practitioner "not long will be safe."
42. However, if practiced in this way that practitioners still not determined, it is necessary to use 10 skills in the determination as follows: 1. Clean internal, external. 2. Maintain balance between the bases. 3. Intelligence about the general. 4. Effort at the moment of effort. 5. Tame the mind at the time.Encourage the heart to encourage. 7. Look at the attitude of the commune when you need to look at the commune. Avoid people who are not static. Stay close to static people. 10. Determination for determination.
43. 1) Cleaning the interior, exterior : When the hair, nails, nails, hair on the body grows long, or body full of sweat, called internal non-book. dirty, stale, filthy or dirty place of residence is foreign.When the inner and outer are impure, the knowledge in the mind and mental state is also impure, such as the light from a lamp with oil, heart and unclean oil. Understand them with clear knowledge and when they focus on the subject of meditation, they do not go to growth, growth and fullness.
44. But when the inner and outer are clean, the knowledge in the mind and the mind is pure, like the light of a lamp with oil, wick and oil. Actions become clear to the person who tries to understand them with pure knowledge and when he cultivates the object of meditation, it grows, grows, and becomes full.
45. 2) Maintaining the bases : It means balancing the five cetasikas, tons, mindfulness, concentration, wisdom. Because if the strong faith that the other weak base can not perform the task it is the effort, recitation of the duty to stay, base the task is not scattered and knowledge base with the task clearly. In that case, beliefs need to be rectified by rethinking the nature of each related thing, that is, the objects of attention or by not paying attention to them, in such a way that too strong a belief.This can be proved with the story of the Elder ( S. iii, 119 ) Vakkali .
[Elderly pain near death, for remorse and not see the Buddha. The Buddha from compassion, visit the elders and teach not need to see the corrupt body do nothing. But who sees the Dharma is to see the Buddha and see the Buddha means to see the Dharma. Then he teaches the elders of impermanence and impermanence is suffering, suffering is non-self. Thus, using the insight to strengthen the faithful in the elders.
46. If the attack is too strong, it can not do the decisive mission and the other units can not do their duty. Therefore, in this case, the tan should be sanitized by the commune, contempt, determination.This can be proved with the story of Sona ( A. iii, 374-6 ). Likewise, with the rest, when any one becomes too strong, others can not do their job.
47. But, what is particularly promising is the force of good faith, with tons. For a person who believes more, less knowledge, trust is not critical, not grounded. A wise person is less likely to get caught up in the mischievous and difficult to treat as a drug addict. If balanced, then only believe when there is reason to believe. And it is easy to win a surfing a few tons less, because of easy to lazy. Struggling to win a lot of people, less determined, because of the effort to be strong. But if the intention is not paired with diligence, it can not fall into the triumph and diligence, but with the intention to not fall into the wrong. Therefore, these two should be balanced, the "peace" arise when there is balance between ton and grounds.
48. Again, meditation and meditation need balance. The person in charge should have strong faith because of the strength of the faith. Besides, there is a balance between concentration and wisdom. A practitioner needs to have a strong mind because of the knowledge that can enter the characteristics (impermanence, suffering, not self), but with the balance between concentration, wisdom, practitioners also reached security.
49. However, mindfulness is necessary for all cases because mindfulness causes the mind to fall into the trunk because of the beliefs, the tone, the wisdom. Mindfulness also makes the mind from falling into the confession because the base is able to arise is to give. Therefore, in all cases, thought is desirable, as salt is necessary in the sauce, as the prime minister needed in all the work of the king.Therefore, Luan said: "Mindfulness is called Universal because the mind has the concept of y, the concept is expressed by the protection of the maintenance and no effort and subdued mind if not.
50. 3) Intelligence on the generals is the dexterity of generalizing the mind has not arisen through the change of land ... The dexterity development of generals have born; Skilfully keeping the general has grown. Here are some good examples of social justice.
51. What is mental effort when effort is neededTo When the mind accrued because of less advanced ... Instead of training the three sense of contempt, determination, society, practitioners, should practice Dharma, progress, hỉ. For the Buddha said: "If the monks, suppose someone wants to make a small fire flame, leaving wet grass, wet wood and water, sprinkling dust to make the spot burn fire? - Lord Buddha, no - Also the bhikkhus, when the mind was lazy, not the time to practice contempt, the sense of chi chi, chi chi chi, social expenditure. When the mind is lazy, it is necessary to cultivate the sense-frame, the sense of limb, the sense of limb, because a lazy mind can be solved by this method. a small flame burned up but added more hay, dry cow dung, dry wood, (S. v., 112 )
52. And here, the practice of each eye is the food of the mind, as the teaching: "Monks, there are good and evil, there are legal faults, no sin, If you think about it, make it full, then it is the dish that makes the dharma do not arise, or the dharmas have been born practiced. , growth, fulfillment. "Also, the monks, there is the need to play (ahrambhadhatu: This is the beginning of the effort), the need to the world, brave world, here if the mind, make full, is the food that makes sense is not born birth, birth or practice, increase "In the same way," said the monks, there are dharmas arise, here if the mind, make full, then full of food for the unborn baby is born , has been practiced, grown, fullness. "( S. v. 104)
53. Here, the "willful will" of good deeds ... means the deepening of the doings into the individual characteristics (general and (general). For the need to play ... Meaning that the attention arises when the need arises ... The new effort is called to play the world needs to be stronger because it abandoned lazy. intense world (parakkamao-dhatu) back even stronger ardent world (nikkama-dhatu ) as continue to persevere in the next stage. "these measures arising blowing enlightenment" is one name for joy, attention to Initiate it called "intentional".
54. In addition, there are seven methods that lead to the development of the sense-of-mind: 1. Asking questions, 2. Cleaning the external environment, 3. Balance the mind, 4. Avoid those who lack wisdom, 5. Approach the wise, 6. Review the field of profound knowledge, 7. Decide on the rule.
55. There are 11 measures that give rise to consciousness: 1. Recite the horrors of the land, 2. See the benefits of achieving the world's winners, 3. Looking back on the way we go: The path that the Buddhas, the monks, the subliminal messages have gone, we will also go, the path does not belong to a slothful, 4. The deserving to receive alms because it Generate great results for the benefactor, 5. Remember the majesty of the Master: "Our Master praises diligent people, this super-catechism, a teaching that benefits them. I only respect the practice in the only. ", 6. Think of the great law:" It is the great fortune that this Dhamma must be held by me, can not be by a slothful. " Leave the call The meditation by meditating on visualization, change majestic posture, walking the sky ...,
56. There are 11 methods that give rise to the senses: 1. Mindfulness of Buddha, 2. Mindfulness, 3. Mindfulness, 4. Mindfulness of the world, 5. Mindfulness, 6. Mindfulness of gods, 7. Mindfulness an, 8. avoid near rude, 9. close to the ethereal, 10. reiterate the encouragement, 11. resolve for the joy.Thus, practitioners practice Dharma, diligence, feeling only by initiating the above. This is the practice of mind when it comes to the practice.
57. 5) Tending the mind at the time of domination: When the mind of the meditator is agitated, because too zealous, rather than practice Dharma, effort, communes; As the Sun teaches: "Monks, such as some people want to extinguish a large fire, but leave the hay, etc. up, do not dust up, can extinguish it?" - no - the same, the monks, when the heart fluctuates, it is not the time to practice Dharma, effort, feeling, because a mind can not fluctuate due to these tranquility. It is a time to practice meditation, meditation, meditation, etc. Since a mind fluctuates due to these dhamma that is fixed static ... As a person wants to extinguish a large fire, wet, dust on it, it can be extinguished. ( S. v. 114 )
58. And the practice of contempt, determination, commune is the food for these minds, as the sutras say: "Monks, have body contempt, mind contempt, if the mind, This is the dish for the contempt of the mind is not born birth, has been practiced, growth, fullness, the same, these monks, the prime minister of non-prime minister, as if the mind, then It is the dish that makes the mind of the unborn being born, is born of practice, growth, fullness, etc. Also, the bhikkhus have the abode of the social sense, if the mind, make full of food, it is the food that gives birth to the unborn child, born of practice, growth, fullness. ( v. 104 )
59. "As the intention" in the three cases above, means that the attention arises on the contempt, determination, the commune by observing the way they have arisen in the past. "Prime Minister" means that, "disorder" is synonymous.
60. In addition, there are seven methods to initiate an anatomy of chi: 1. Use food in the upper, 2. in good weather, 3. Keep comfortable posture, 4. Follow the middle path, 5. Avoid the aggressor, violence, 6. Stay close to the security guard, 7. Determined for contempt.
61. There are 11 methods to give birth to the origin: 1. Clean the outside of the country, 2. The wise of the general, 3. Army units, 4. Tune the mind when the need to control, practice, 6. Encourage the lazy mind by faith and quick awareness (before death), 7. See things happen with the attitude of discharge, 8. Avoid those who do not set the province, 9. Close the intended province, 10. Meditate on the meditation and liberation, 11. Determine the determination.
62. The five factors that lead to the initiation of the attachment are: 1. Keeping "communal" attitude towards the beings; 2. Keeping the attitude "commune" for the innocent, 3. Avoid those who prefer Expressing affection towards beings and actions, 4. Being close to those with a communal attitude towards beings and actions, 5. Determined for equanimity.
Because of the above mentioned above, the practitioner cultivates the sense of contempt for peace, determination and communal. This is the control of the mind at the need to control.
63. 6) What is "encouraging the mind at the moment of encouragement"? When the mind is lazy because of the delayed wisdom or because it does not attain the bliss of peace, one should incite the mind by reviewing the eight reasons to be aware of the urgency: 1-4. Birth, aging, illness, death, 5. Suffering in the land, 6. Samsara birth in the past, 7. Birth and death in the future, 8. Suffering in the search for food. And the practitioner is born of the faith by virtue of the special qualities of the Buddha, Dharma and Sangha.
64. 7) What is the attitude of the commune when looking to commune? When one is practicing that way, the mind is purified only calmly before the object, not confused, not agitated, not lazy, then he does not need to bother to practice, control or stimulate Concerned, he was like a driver when the horses were advancing. It is "looking at the heart of the commune."
65. 8) Avoid the uninitiated is to avoid those who have never stepped on the path of exalting, the righteous, the scattered minds.
9) Near the locals: It is sometimes necessary to get close to those who have embarked on the path of exile and have been determined.
10) Determination for determination: is the decisive state of concentration, decisive is important, oriented on concentration, lean on concentration, tendency. There are 10 skills in security.
66.
The person who has been in
need of up to ten skilful
To achieve security
and Complete the goalBut despite efforts
Still no avail
wise persevered
not leave it
So who abandoned
not continue use of
not the winsIn this teaching in
Tier has observer
Sanming any tendency
Diligent and translational only
Always abreastWhen the mind regains
momentum Be smart
when the reins are too tight
Take the horse step by stepOften trained in
the right way
Leaf, just, ship, oil bottle
Make the person
Pass over the confession
Like the centripetal fluctuations
on the moon (General)
As the metaphor.
Four Hidden
67. The following will explain the verse: When a bee is too aware that a flower on a hatched tree flies in a hurry, it is too much to go back and forth. Another child is not smart enough, too slow to fly, so it is not. But a third flight flies at a moderate rate, gently reaching the place of aspiration sapphire delight and also enjoy dew drops as honey.
68. Again, when the practitioner's practitioners were trained to use a knife on a lotus leaf tip placed in a dish of water, the tricky man put the knife in a yellowed manner, causing the leaf to break. Double or sink. Someone else did not dare to touch the lotus leaf for fear of breaking up. But a good third person will highlight the blade on the leaf by proper effort and reward.
69. A king ordered, whoever pulled a spider silk of 4 meters would be rewarded. The man is too agitated to hurry, make the silk thread break, not smart enough not dare to touch the silk thread for fear, but a skilled man pull silk with a moderate effort.
70. One too wise to straighten the sail makes the ship drift with great wind. Someone too clumsy to sail lightly in the wind, so the ship can not move, while a skilful person straight line sails when the wind breeze and draw down when the wind, to make the ship arrive safely .
71. One teacher told three disciples: "Who pours his head will not fall will be rewarded." Too hasty to pour oil into the jar, because the hammer of the reward should spill oil out. The second shyly did not dare to pour in fear of pouring, the third pour oil full of jar with due effort.
72. As in the above metaphor, when a general appears, a diligent bhikkhu thinks, "I will not be long", so that the mind falls into mischief because of too much effort and effort. Another man, because of the mistake of excessive use, let go of his diligence, thinking, "What does it mean for me now?" When this mind falls into confusion, because of too loose intelligence, is not determined.
But the third person immediately release the confusion and scabbard and nail up, visualize with a moderate need, should be determined.
73. Hence, it says: "He is skillful, is delicate ..."
74. When the meditator meditates in this way he touches the face of the preacher, knowing "now, the security will only be next", the moment of mental discernment arises in that same object as kasina earth, the prime minister he interrupted the line of shares and arise by repeatedly "land, land."Then, four or five rays originate in the same ultimate mental object, the mental states that are earlier in the world, but the five meditations in these mental states are stronger than in the ordinary mind. These mental states are called "preparatory minds", because they prepare for concentration, also called "attentional" mentality because they are close to concentration or because they occur just before death, as people do. "Near the village" is a neighborhood near the village, near the street. Also called the "mind of the mind" because they fit in with the mind ahead and the next prime minister. The last act of devotion is also called "transcendence" because it transcends the finite form and gives birth to the transcendental lineage.
75. The first is called preparation, the second is "action", the third is the "fourth", the fourth is "change", the fifth is "the only" or the first is "action", second two "favor", the third "change nature", the fourth is the "peace". Because only the last mind to stick to the security, depending on the win (the mind is fourth) or slow flood (fifth mind).
76. But Aikido's commentator, Elder Godatta, quoted the passage: "The meditations that precede one are predestined, namely the practice of attachment , the next meditations ( Ptn 1.5 ), and further: The condition that each successive mind is strong, so that in the sixth or seventh can still be determined. "This is rejected by the arguments, which is only the opinion of the elder.
77. Only in the fourth or fifth cetasika. Out of that limitation, the speed of consciousness sank, because it was close to the Stream of Being. And this has been carefully considered, so it can not be dismissed.Because, like a person running to a pit that wants to stop when his foot is up against the pit, it can not be stopped but fall down. Likewise, there can be no attachment at the sixth and seventh jhana centers, as they are close to the object line. Therefore, it is necessary to understand that only defining is the fourth or fifth consciousness.
78. But determination only in a single year only. Because there are seven cases in which the center of the normal route does not apply. This is the case of the first security, the world, the next successor, the meditation part of the material and non-possession, non-non-ideal non-ideal location for the purpose of killing the idea. . Here, the next successor does not exceed three nodes; Non-perception of the first non-ideal (coast) for the purpose of destroying the idea of not exceeding two minds na; and the mind in the possession of the physical and non-material can not be estimated. For the remaining cases, the number of observations is only one. That is to say, that peace depends only on one mind. It falls back to the component after, then, the element interrupts to meditate, as it is the next stage.
79. At this point, "completely liberated, the glass is not good, he witnessed and early meditation, there are four, with blissful separation of education" ( Vbh, 245 ), and so he has meditation, renunciation of the five dhammas, attainment of five dhammas, good in three aspects, ten characteristics, and the meditation is the land.
80. "Absolutely free sex" here means that after being free from desires. "Absolute" (eva) means absolute. When actually attending and meditating, sex is not present and sexuality is something that is contrary to meditation, meditation only occurs when completely let go of sex.
81. That is, sex must be the "sky god" with the meditation, if the sex is not initially meditation, as there is no light, leaving the shore near to the shore. That is the absolute character of the "complete sex".
82. The word "complete" should be understood both in the second paragraph "(completely) the unrighteous", that is, the other hindrances beyond sex. And although the general cup includes all kinds of renunciation, here are just three things to give up that refer to the body of the long, the mind of the long and the distant by repression.
The five types of telepathy are by superseding , by substituting the opposites of wisdom, by means of cutting by virtue of path, by means of purification by fruit and by means of nirvana. 3 types of long-distance, long-distance and long-distance - Nirvana]
83. But the word "sex" includes many things, such as education since such objects , as in paragraph "What is the object of education? That is the standard material available ..." And fitness after such defilements are The Vibhanga says : "Passion is craving for lust, desire for lust, craving for lust."
[ Chanda, kama, ràga together with the word split, need to understand. Chanda is very popular, which means that it is drunk, lustful, good or bad, usually meaning active in terminology, it is only for 4 iddhipàda and 4 adhipati. Kama only five desires of sexuality common, narrow sense is lewd. It consists of sexual desire, the defilement of the mind and the object called on the object of desire. Ràga is a desirous of evil, as Lobha is the term for one of the three unwholesome ones. It is an attachment (anger). Ràga is in the general sense. Kamyacchanda is "desire greed" (hindi only word).]
Thus, "complete liberation" means "completely renouncing the object of sex", ie, the immaterial body , and "the unwholesome one " is to abandon the defilements of the mind of desire, All good, referring to the mind of distance . While sexual education only means "to renounce sensual pleasures, to renounce the object of sex", the glass of dharmas also refers to the telepathic distraction, because of the separation of education as the defilement of the mind.
84. Faith is to abandon the cause of greed, glass is not good to renounce the human of si, education is pure net, the Noble France is the pure mind.
85. But if "sex" refers to the defilements, it just lust ( kamacchanda ) forms the zealous pursuit (chanda) , lust ( raga ) ... That sense-pleasures. Although it is included in the "unwholesome" in the latter, here it is stated separately, because it is in conflict with meditation. Or, sex in the first place, "pure sexuality" is craving for sensual pleasure and it is a defilement and sex refers to the second because it is a dharma. And for sex, lust, many forms, so the text "lust" to plural instead of singular.
86. Although there are unwholings in other dharmas, Vibhanga refers only to the hindrances: "But what is unwholesome?" To show the opposite, the conflict between hindrance and meditation. .Because the hindrances are the opposite of jhana, that is, the jhana is not with the hindrance, eliminating the hindrances: "Concentration is not with greed, it is not with the yard, In common with lowers, peanuts are not in common with barbecues, quarters are not with suspected.
87. Therefore, in this case, it is necessary to understand that distancing by repressing sexuality is implied in the phrase "complete liberation" and by comparing the five hindrances which are alluded to in the " good faith ". Or the slope of "greed" is alluded to in the first sentence, 4 hindrances are alluded to in the second sentence. Or greed (for sex) alluded to in the first sentence, pitch , and si in the following sentence. Or the first sentence refers to sex education, yoke yoke, sex education, sex education, sexual education, education, the following sentence only the flow, yoke, gonorrhea ... other.Again, the eight mental states of kamma (cf. Chapters XIV, 90) are alluded to in the first verse, the other akusala cittas are alluded to in the following verse.END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.6/10/2018.
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