VIRGINATION &  STORAGE  .
		3. PĀRICCHATTAKA PRODUCTS 3. 1 283. "Her fame and her high skin color shone brightly in all directions. The ladies and the emissaries, were makeup, dancing and singing. 284. The fairy, by virtue of her glory, they made her glad and accompanied her. Dear beautiful girls, these golden gems belong to her. 285. She is their mistress, she has accomplished all sensual pleasures, she was born beautiful, she is great, she enjoyed the collective gods. The fairy, was asked, she expected to report this karmic result of which karma? 286. What was her skin color? What is the thing that was accomplished for her here? And (what is it) the enjoyment of mindfulness for her birth? 287. The great fairy, I ask her, in the human world she has done good deeds. For what did she have the power to shine so bright, and her skin color shone in all directions? " [1] 288. The fairy was glad when asked by Moggallāna. Asked the question, she explained this karmic result of which karma: 289. "I, being human in the human realm, in my past life in the human world, have been the daughter in the family of evil conduct. I am in the midst of those who do not have the faith, to waste. 290. Sufficiently faithful and well-behaved, always interested in sharing, I offered a piece of fried dough to the beggar. 291. Then I told my mother-in-law, "There is a monk who has come here. To be faithful, I gave myself a cake of bread to him. ' 292. Thus, the mother-in-law has scolded her, saying, 'You are an unmarried daughter-in-law. I did not want to ask for permission to be: I want to give to the monk. ' 293. So, angry, my mother-in-law hit me with a pestle. She broke her shoulder blade, wounded me; I could not live long. 294. I am here, because of the disintegration of the body, dead from there, liberated; I was born with the three gods. 295. Because of that, I get the same color. Because of that, the thing was accomplished for me here. And (because of that) enjoyment for me. 296. Bhikkhu is of great power, I present to you what I have done as a human being. Because of that I have the power of being so bright, and my skin color shines in all directions. " High Sang Palace . 3. 2 297. "After shining on the earth always the gods, she shines brightly, like the moon and the sun, with glory, beauty, with fame, and with authority, like taste. The Great Brahma prevails over the gods and Indra in the Thirty (Three). 298. My lady has a blue lotus flower, a flower bouquet, a skin like gold, has been dressed up, dressed in fine fabrics, I asked her: beautiful fairy, Who is she who bowed to me? 299. In the past, what kind of a career did you make yourself, when you were a human in your past life, is your good deed done or the pursuit of morality? What kind of good deed she had been born happy? The fairy, was asked, her wish to report this karmic result is? 300. "Sir, recently, in this village, you went to our house for alms. Therefore, the pure faith, I offered him sugar cane with joy unmatched. 301. And then my mother-in-law questioned me, 'Where's the bride, where did you throw the sugarcane off?' 'I did not throw it away, nor did I eat, nor did I personally give it to the bhikkhu.' 302. 'Is this authority yours or mine?' My mother-in-law scolded me like that, then took the chair and gave me a blow. Having died there, I passed away, became a divine. 303. It was that virtue that was created by me. And I enjoy the happiness, the preciousness of my karma. I am entertaining with gods, I am happy with five kinds of sex. 304. It was that virtue that was created by me. And I enjoy the happiness, the preciousness of my karma.Being blessed by the gods of the gods, protected by the gods in the Thirty (30), I was provided with five kinds of sex. 305. Such good fruit is not a little, my cane offering is a great achievement. I am entertaining with gods, I am happy with five kinds of sex. 306. Such good fruit is not a little, my cane offering has great glory. Being blessed by the gods of the gods, protected by the gods in the Thirty-Three, (me) is like the eyes of the Nandana. 307. And, sir, after approaching him, having mercy, knowing, I bowed and asked about health. Therefore, there is pure faith, I offered him sugar cane with joy unmatched. Heavenly Palace of the Woman of the Sugar Cane . 3. 3 308. "The fairy has great power, in the first-class couch adorned with vermilion and gold, in the high place sprinkled with flowers, she dwells there, is transforming high and low diversity. 309. And she had these fairies dancing, singing, doing leisurely things around. She has great power, she has reached the god of the gods. What kind of person did she do good deeds? For what did she have the power to shine like this, and her skin color shone in all directions? " 310. "I, as a man in the human realm, have been the daughter-in-law of a wealthy family. I did not have anger, followed my husband's orders, not distracted in the day of the precepts. 311. As a human, young, not evil, pure mind, I have satisfied the husband. Having fun in the daytime and at night, I was the one who kept the precepts. 312. A person who has abstained from killing the life, not the thief, has pure karma, has virtuous conduct, has no drinking, and does not speak a lie, a person with complete practice of learning. 313. On the fourteenth day, the fifteenth day, the eighth day of each half month, and the half-month days, with the mind of the faith, there was the practice of following the Fa, with joyful heart, The day of the martyrdom consists of eight elements. 314. And after the preservation of the Dharma consists of eight noble elements, holy, bring this peace, is a loving woman, obeyed by her husband, I was the sister of the god in the past. 315. After creating this karmic activity in my life, I am a woman who attains enlightenment. Due to the disintegration of the body, in the next life, I attained the divine powers, came to the scene. 316. In the castle of the noble palace, I like to be treated by the crowds, I have the light of myself. I went to the palace of the gods, is (Thien) has longevity; The gods made me happy. " The Long Palace . 3. 4 317. The Latika, Sajjā, Pavarā, Accimukhī, and Sutā, the daughters of King Vessavaṇa, the noble king, have glory, they stand out, shining with natural virtues. 318. And here, these five women went to the good river, have cool water, have blue lotus to bathe. There, after the girls had bathed, had fun, danced, sang, Sutā told Lata: 319. "She has a blue lotus flower, a flower bouquet, a skin like gold, a pair of black bronze eyes, a bright sky like, longevity, I asked her: What reputation has been created for you? 320. Dear sister, what is your favorite thing about her husband, being more prominent and loving in shape, being skillful in dancing, singing and music? Asked by the male (female), would you tell us? " 321. "I, as a human being in the human realm, have been the daughter-in-law of a wealthy family. I did not have anger, followed my husband's orders, not distracted in the day of the precepts. 322. When I was young, not evil, have a pure heart, I satisfied my husband, including my husband, I satisfied my parents-in-law, including my servant. In that place, the reputation was created for me. 323. With this kind of benevolence, I have attained special status in four areas: longevity, beauty, joy, and strength. I enjoy the pleasure of not being a little. " 324. "Did this Latai say yes to be heard? You explained what we asked. Hear that husbands are a special destiny for our women and noble nobles for our women. 325. Let us all do the work for husbands, through which women become faithful wives. After doing the work for the husbands, we will all attain what the Lata says. 326. Like the lion, there is a plateau in the plateau, after the great hill in the mountain that supports the earth, after controlling and killing other four-legged animals; There is real meat, it feeds on small animals. 327. Similarly, here the female disciples of the saint, having faith, after relying on their husbands, faithful to their husbands, after destroying wrath and overthrowing women, he has practiced the Dhamma, happy in heaven. " Heaven's Palace . 3. 5 328. "I taught (to the pupil) how to play the seven-stringed lute with sweet, fancy sound. He challenged me in the stands. Hey Kosiya, you are my refuge. " 329. "I am your refuge, I honor the teacher. The student will not beat you. Teacher, you will win the student. " [2] 330. "Fairy, she stood, with her prominent skin color, making all the stars glow, like the star  osadhī . 331. What did she get like? What is the thing that was accomplished for her here? And (what is it) the enjoyment of mindfulness for her birth? 332. The great fairy, I ask her, 'What good thing did she do when she was a man? For what is it that she has the power to shine like this, and her skin color shines in all directions? " 333. The fairy was glad when asked by Moggallāna. Asked the question, she explained this karmic result of which karma: 334. "The best kind of clothed woman is noble among the men and women, likewise the lovely woman who gives her the sweetheart, who goes to her and reaches her preferred position. about heaven. 335. Look at my heavenly palace. I am a fairytale woman of my will, I am noble among a thousand young women; Look at the accomplishment of good deeds. 336. Because of that, I got that skin color. Because of that, the thing was accomplished for me here. And (because of that) enjoyment for me. 337. The bhikkhu is powerful, I present to you the blessing I have done as a human being. Because of that I have the power of being so bright, and my skin color shines in all directions. " (And like here, it should explain in detail all the similar angels as above). 338-341. "Dear fairies, she stood, with her prominent skin, - (as above) - and her skin color shone brightly in all directions." 342. "The best woman of the flower is the noble one among the men and women, likewise the lovely woman who gives her the sweetheart, who comes and gains favor. about heaven. 343. Look at my heavenly bow. I am a fairytale woman of my will, I am noble among a thousand young women; Look at the accomplishment of good deeds. 344-349. Because of that, I get the same color. - (as above) - and my skin color shines in all directions. " 350-357. "The best kind of female perfume is noble among men and women, - (as above)." 358-365. "The Best of Fruits - (as above) - 366-373. "Best female tasting - (as above) - 374-381. "I was offered a pinch of aromatic plants five fingers [3]  in the stupa of the Buddha Kassapa. - Look at my Heavenly Palace. - (as above) - and my skin color shines in all directions. " 382-389. "I saw the monks and nuns walking along the road. After listening to the Dhamma in these people, I practiced a boy day. Look at my Heavenly Palace. - (as above) - and my skin color shines in all directions. " 390-397. "Standing in the water, with pure faith I offered water to the monk. Look at my Heavenly Palace.- (as above) - and my skin color shines in all directions. " 398-405. "I was a fierce, angry, and rude mother-in-law. I'm not jealous, not distracted about my virtue. -(as above)- 406-413. "I have been a person who works for others, a maid who is not lazy toward purpose, who is not angry, has no conceit, has sharing of his life. -(as above)- 414-421. I offered rice to the monk who was begging for alms. After doing so, after being born, I am happy - (as above) - 422. I gave molasses - (as above) - 430. I gave the cane - (as above) - 438. I offered offerings of  timbaland  - (as above) - 446. I offered watermelon - (as above) - 454. I offered cucumber - (as above) - 462. I offered the fruit of the vine - (as above) - 470. I gave the pharaoh flower   - (as above) - 478. I offered a charcoal-burning pot - (as above) 486. I offered offerings of lotus seeds - (as above) - 494. I gave offerings of small flowers - (as above) - 502. I offered radish - (as above) - 510. I donated nimba seeds   - (as above) - 518. I offered offerings of mango porridge - (as above) - 526. I offered sesame seed cake - (as above) 534. I gave the body cord - (as above) - 542. I donated shoulder straps - (as above) - 550. I offered cloth bandage - (as above) - 558. I donated the square fan - (as above) - 566. I gave palm leaves (round) palm leaves - (as above) - 574. I donated the flywheel fan with feathers - (as above) - 582. I gave the shrub - (as above) - 590. I offered sandals - (as above) - 598. I offered bread - (as above) - 606. I donated meatballs - (as above) - 610. "The fairy, she stood, with prominent skin, causing the brightness of all directions, like the star osadhī . 611. Because of what color she has? What is the thing that was accomplished for her here? And (what is it) the enjoyment of mindfulness for her birth? 612. The great fairy, I ask her, 'What good deed did you do when you were a human? For what is it that she has the power to shine like this, and her skin color shines in all directions? " 613. The fairy was glad when asked by Moggallāna. Asked the question, she explained this karmic result of which karma: 614. I gave offerings to the bhikkhu who was begging for food. After doing so, after being born, I was happy. 615. Look at my heavenly palace. I am a fairytale woman of my will, I am noble among a thousand young women; Look at the accomplishment of good deeds. 616. Because of that, I get the same color. Because of that, the thing was accomplished for me here. And (because of that) enjoyment for me. 617. Bhikkhu is of great power, I present to you the blessing I have done as a human being. Because of that I have the power of being so bright, and my skin color shines in all directions. 618. Indeed, the good coming to me, today is so radiant, to rise up well, because I have seen the goddesses, the fairies get the shape of the will . 619. After listening to the Dhamma in these people, I will do many good deeds. Thanks to good deeds, thanks to the good deeds, thanks to the training, I will go to this place, where there is no melancholy after coming. " Guttila's Palace . 3. 6 620. "She has a reputation, as she shines brightly with her skin and fame, shining brilliantly above all gods in the heavenly realms. 621. I do not know about meeting (in the past); This is the first meeting. From which collective did she go? Talk to me by name (Bhaddā). " 622. "Bhaddā, in the past in the human realm, I was Subhaddā. I was a sister, and a wife with her husband. 623. I am here, because of the disintegration of the body, dead from there, liberated; I have been born with the gods of Wa. 624. "The sentient beings have made many good deeds (great blessings) to the gods. Subhaddā, let's recount the birth of ourselves in the gods. 625. In what way, for whatever reason, or was taught by anyone, what kind of alms, with what good life did she gain fame? 626. She has achieved such a reputation. She has reached a special, great state. The fairy, was asked, her wish to report this karmic result is? 627. "To be credited, I had given myself alms, just eight alms to the congregation deserving to be offered. 628. Because of that, I get the same color. Because of that, the thing was accomplished for me here. And (because of that) enjoyment for me. 629. Dear Goddess, I present to you the blessings I have made as a human being. Because of that I have the power of being so bright, and my skin color shines in all directions. " 630. "To be faithful, I prepared myself for the bhikkhus to be recaptured, to have the practice of blessedness, more than she did. After offering more than her, I went to lower class. 631. After offering less than me, how did she reach a special, great state? The fairy, was asked, her wish to report this karmic result is? 632. "Before, I had met the Bhikkhu deserving reverence. I invited the Revata to eat with him as the eighth person. 633. Concerned about my interests, the Revata, who, by compassion, told me, 'Give yourselves in the assembly;' I have followed his words. 634. The offering is offered to the Society (will) set up in infinity; This gift (if) offered in private will (will) no great retribution for her. 635. "Right now, I know that the object offered at the Society has great retribution. When I go to the human being, I am here, with kindness, with the dedication that has been cut off, and I will offer the donations of the Society again and again, without distraction. " 636. "Hey Bhaddā, who is that angel who speaks to her, and shines brilliantly over all the gods in the heavenly realms?" [4] 637. "Lord of the gods, in the past as human beings in human realm, she was the wife of my husband and my sister's concubine. After offering the animals in the Assembly, she shone with the blessings she created. " 638. "Bhaddā, the sister of the past, shines brighter than she because of the reason she made the offerings in the Immaculate Conifers. 639. Because, at Mount Gijjhakūṭa, we have asked the Buddha about the accomplishment of the sharing, where the object is offered where there is great retribution. 640. For those who are devotional, for those who are eagerly awaiting blessings that are doing good deeds related to rebirth, the object offered in the place has great retribution. 641. The Buddha, knowing the kamma of kamma in each case, explained it to us about the accomplishment of the sharing, of the object offered where there is great retribution. 642. Four classes have been practiced (the Four Paths) and four are based on the Four Noble Truths. They are righteous beings, with precepts. 643. For those who are devotional, for those who wish the blessings that are doing good deeds related to rebirth, the objects offered at the Society have great consequences. 644. Because the Society is immense, it has come to greatness. They can not measure, like the sea, the ocean. These are the first-class disciples of the Order of the Heroes among the men, who are the doctrines of the Dhamma. 645. Those who donate their identities to the Association, their alms, are well-intentioned, well-dedicated, well-donated. That offering, which went to the Society, was created, with great retribution, was praised by Worldly Experts. 646. Those who roam the earth with joy have been born in the memory of such a sacrifice, after the removal of the flaw of the rootlessness of the root. rebuked, and went to heavenly status. " Heavenly Shining . 3. 7 647. "I have seen the very lovely castle, covered with pearls and silver and gold lattices, with a rich and colorful surface; This beautiful palace was turned up, and the gate was hewn, strewn with golden sand. 648. And like the sun, the object dispels the darkness in the autumn with thousands of auras, illuminates the ten directions in the air, likewise her palace shines brightly like the flaming fire above cloud top at night. 649. This palace seems to dazzle, like lightning, created in the air, pleasing. Like the city of the Indra god, this (palace) of her crowded, resonates the  vīṇā , drums, snare, and bronze gong. 650. There is the pink lotus, white lotus, blue lotus, lily, jasmine,  bandhuka , and flowers  anojaka , and the tree  Sala  flowering, the plants bloom unconcern, (palace) are spread Incredible aroma of many first class plants. 651. This famous woman, a lovely lotus lake, looks like a pearl veil has appeared to her; The lotus is associated with  sausages , breads,  bhujaka , with vigorous blooms blooming from palm trees. 652. And there are flowering plants that grow in water, plants that are born in the land, human, non-human, and celestial; All were born at her residence. 653. What accomplishment is due to discipline and discipline? As a result of what work she was born in here? And how did she come to this palace? Dear ladies and gentlemen, let's say it one by one. " 654. "And how did I come to this palace, which is the place, which was brought back by the flocks of birds, peacocks, and multiverse, crowded with heavenly ducks and swan , is called by birds such as kāraṇḍava  and cuckoo. 655. (This palace contains) flower varieties with a wide variety of plants including trumpet, red plum tree, tree trunk. And how did I come to this palace, my lord, I will tell you about it, please listen. 656. Sir, east of Magadha, there is a village called Nāaka. In that place, before, I was a daughter-in-law. In that place, they knew me Sesavatī. 657. Here I am, with a blissful heart, throwing flowers to the Upatissa, the skillful of purpose and the dharma deserving of respect, who has been offered by the gods and humanity, the great, can not be measured, has been extinct. 658. And after offering to the one who has reached the ultimate level of existence, the noble hermit, bearing the last body, I have given up the body of mankind, to go to the Thirty-third; I live here (palace). " Heavenly Palace of Sesavatī . 3. 8 659. "She has a yellow outfit, with a yellow banners, with golden pages, with cute yellow shawls, and she is still glittering with no makeup. 660. Who is she, ladies with gold bracelets, beaded with golden garlands, covered with gold mesh, garlands of different types of jewels? 661. (Corolla) is made of gold, made of ruby, made of pearls, and made of jade, with cat eye pearls and rubies, colored with pearls. like the dove's eye. 662. Here (among the corolla), this has the mellow tone of the peacock , the other has the tone of a swan, the other has the soft tone of a karavīka bird  ; Their melodies are so cute, they sound like five different types of instruments. 663. And it was glorified with many different types of jewels, as well as being well-distributed with elements of many different styles, her beautiful chariot shining. 664. Standing in that chariot, in the appearance of the golden image, she illuminated this parcel of land.Dear fairy, was asked, what kind of karma would you recite this karmic retribution? " 665. "When Gotama, the Infinite, Nirvana, had a pure heart, I offered a gold net, adorned with minced pearls and gold, boys, covered by a network of gold. 666. After doing so, it is good to have been praised by the Buddha, with the melancholy gone away, the joyous, the joyous, the joyous. Mallikā's Palace . 3. 9 667. "She had big eyes, who was she really that led the ladies around in the lovely Cittalatā garden? 668. When the gods of the Thirty-three entered this garden, all of them together with the dragons, together with the chariot, became different colors when they came to this place. 669. As for her, when she reached this place, while wandering in the flower garden, the change of color was not visible in her body; By what does she look like? Dear fairy, was asked, what kind of karma would you recite this karmic retribution? " 670. "Lord of the gods, because of which karma I have been shaped and I have the realm of rebirth, with the power and power, Purindada, please listen to it. 671. I am a laywoman named Sunandā in lovely Rājagaha, full of faith and virtue, always interested in sharing. 672. I gave birth to clothing, food, shelter, torches, with a pure heart in the righteous. 673. On the fourteenth day of the fifteenth day of the eighth month of each month, and of the half of the month, there is the good life of the eight gates. 674. I have practiced the day of the precepts, always in the precepts. I live in the castle, there is self-restraint, there is sharing. 675. I abstained from killing my life, and ended up telling lies, theft, misconduct, and shunning drunkards. 676. I was delighted at the five things that I learned, who understood the Noble Truths, the lady of the Righteous Gotama. 677. The maid from my family regularly brings the corolla to me. I have offered all of them in the stupa of the Buddha. 678. And on the day of the precepts, I went to, was pure credit, I had to offer myself the corolla, fragrance, petals in the stupa. 679. Dear Lord of the gods, because of my karmic offerings, I have been given the shape and I have the realm of rebirth, with the power and the power. 680. And for the fact that I was a man of precepts, it was not yet ripe. However, Lord of the gods, I have the hope that I can become the One. " The palace of Visālakkhī . 3. 10 681. "She begins to rejoice while she ties the celestial garland with the  pāricchattaka  and the   beautifulkoviḷāra , as she likes, while singing. 682. While she was dancing, the sounds of the divine plane, mellowing, appealing, emanating from all parts of the body. 683. While she was dancing, the heavenly aromas, the pure aroma, delighted, spread out from all parts of the body. 684. While she was spinning her body, the rhythm of the ornaments in the braids was heard from the five instruments. 685. The wreaths are blown by wind, shaken by the breeze, and their echoes are heard from the five instruments. 686. Even the corolla on her head was pure scent, pleasing to her; Like  mañjūsaka , the fragrance (of the corolla) blows in all directions. 687. She smelled of pure fragrance, she saw the image not of humanity. Dear fairy, was asked, what kind of karma would you recite this karmic retribution? " 688. "I dedicate myself to the Buddha, a flower made of infallible, brilliant, sparkling flowers, combined with color and aroma. 689. Having done that, it is a good thing that the Buddha has praised, with the sadness of being separated from me, being happy, I am happy, without disease. " Heavenly palace Pāricchattaka . Pāricchattaka is the third . ***** SUMMARY OF THIS PRODUCT Cane, cane, latia, with Guttila, heavenly glow, Sesavatī, Mallikā, Visālakkhī, Pāricchattaka; So the product was called that name. --ooOoo-- 4. MAÑJEṬṬHAKA 4. 1 690. "In the purple, purple-sandy turquoise, she enjoyed the skillful performance of five instruments. 691. From the Heavenly Palace, it was made of jewels that she stepped down, and then went deep into the forest of  sālā  blossoms at all times. This 692.- fairies, in every tree  Sala  she stopped, her noblest trees, individual trees, are tilted down and dropped the flowers. 693. Shaken by the wind, the wind blows, the forests of  sālā  have been crossed by birds; Like the mañjūsaka , the fragrance (of the forest) blows in all directions. 694. She smelled of pure fragrance, she saw the image does not belong to the human. Dear fairy, was asked, what kind of karma would you recite this karmic retribution? " 695. "I, as a human being in the human realm, have been housewives of the husband's family. After seeing the Buddha sitting, I sprinkled with the flowers of  sālā . 696. To be credited, I personally donated to the Buddha wreath of flowers made of sālā flowers  and was clever. 697. Having done that, it is a good thing that the Buddha has praised, with sadness that has been separated from me, happy, I am happy, without disease. " Red Purple Palace . 4. 2 698. "She has the sparkle of brilliant jewelery, the sheath is a well-dyed cloth, great power, lovely body with incense, this beautiful fairy Who is she who bowed to me? 699. And her high chair, lovely, is decorated with a variety of different treasures. Sitting there, she shone like a king of gods in the garden of Nandana. 700. What kind of a good girl she was, before she practiced good behavior? She received the results of achievements in the god world? Dear fairy, was asked, what kind of karma would you recite this karmic retribution? " 701. "Sir, while he was begging for alms, I offered him a corolla and molasses. The life of the achievement of that achievement in the god world. 702. Dear sir, I have trouble; I made a mistake and did wrong. I did not listen to the Dharma taught by the Dharma Master. 703. Therefore, I would like to say to you. Your greatness, any person you have compassion for, please encourage him or her to be good deeds taught by his Holiness. 704. Those who have faith in the three Noble Truths: the Buddha, the Dhamma, and the Sangha, are brighter than me in terms of life, reputation, and glory. 705. Compared to children, other gods excel in strength and beauty, than in great power. "   Heavenly Palace . 4. 3 706. "Having been dressed, she mounted a magnificent, noble elephant, well-prepared, piled with maroon and gold, adorned with a gold net, Here in the air, in the sky. 707. There are lotus ponds with clear water, blooming flowers, which have appeared in the two elephants of the elephant, there are groups of instruments ranked in the lotus, and there are these seductive women. dance. 708. She has great power, she has reached the god of the gods. What kind of person did she do good deeds? For what did she have the power to shine like this, and her skin color shone in all directions? " 709. "In Bārāṇasī, I came near and offered two folds of cloth to the Buddha. After paying homage to my feet, I sat down on the ground. Excited, I folded my arms. 710. And the Buddha, whose skin was like gold, preached to me about the Human (suffering), suffering, on impermanence, on non-action, on the permanent nature of Suffering. He preached about the Way of Life, so I was aware of it. 711. As a woman of little age, I passed away. Having died there, I was born to the congregation of the Thirty Three, with fame. I was the other main wife of Sakka, whose name was Yasuttarā, well known in all directions. " Thien Cung Long Statue . 4. 4 712. "Fairy, she stood, with the color of the skin, causing the brightness of the stars, like the star  osadhī . 713. Because of what color she was like? What is the thing that was accomplished for her here? And (what is it) the enjoyment of mindfulness for her birth? 714. The great fairy, I ask her, 'What good deed did you do when you were a man? For what is it that she has the power to shine like this, and her skin color shines in all directions? " 715. That fairy was glad when asked by Moggallāna. Asked the question, she explained this karmic result of which karma: 716. "In Bārāṇasī, given the pure faith, I offered myself to the Buddha, the sun's relative, the dry ice cream cake. 717. Look at the fruit of the cake, dry without salt. After seeing her Alomā be happy, who will not do good deeds?   718. Because of that, I get the same color. Because of that, the thing was accomplished for me here. And (because of that) enjoyment for me. 719. Bhikkhu is a great force, I present to you what I did as a human being. Because of that I have the power of being so bright, and my skin color shines in all directions. " Heavenly Palace of Alomā. 4. 5 720. "Fairy, she stood, with the color of the skin, causing the brightness of the stars, like the star  osadhī . 721. Because of what color she has? What is the thing that was accomplished for her here? And (what is it) the enjoyment of mindfulness for her birth? 722. The great fairy, I ask her, 'What good deed did you do when you were a human? For what is it that she has the power to shine like this, and her skin color shines in all directions? " 723. The fairy was glad when asked by Moggallāna. Asked the question, she explained this karmic result of which karma: 724. "In Bārāṇasī, I offered to the Buddha, the dear friend of the sun, the sour soup with apples and was spiced with cooking oil. 725. With pure mind in the righteous man, I offered rice porridge mixed with long pepper, with garlic, and with (grass roots)  lāmañjaka . 726. The woman who behaves as the kingship of the king of Zhuan Falun, looks beautiful in all parts of the body, and is considered perfect for the husband, and is not worth a fraction. Sixteen of this porridge donation. 727. One hundred elephants, one hundred horses, one hundred donkeys, one hundred thousand mares with fine-cut turquoise earrings, are also worthless of one sixteen offering this sour soup. 728. One hundred horned Greek elephants,  tusked like a carnival, sturdy,  with a golden bell, is a statue of a statue of gold, not worth as much as a sixteenth of the donation of sour soup. 729. Whoever can deal with kings here, even on four continents, is not worth as much as one-sixteen of the offering of sour soup. " Heavenly Father of the Woman. 4. 6 730. "Fairy, she stood, with the color of the skin, making all the stars glow, like the star  osadhī . 731. While she is dancing, the sounds of the heavenly realm, mesmerizing, appeasing, emanates from all parts of the body. 732. While she was dancing, the heavenly aromas, the pure aroma, appealed to her, radiating from all parts of her body. 733. While she was spinning her body, the rhythm of the ornaments in the braids was heard as if from the five instruments. 734. The wind-wreathed earrings, shaken by the breeze, sound like those of five musical instruments. 735. Even the corolla on her head was pure, soothing; Like  mañjūsaka , the fragrance (of the corolla) blows in all directions. 736. She smelled of pure fragrance, she saw the image is not in the human. Dear fairy, was asked, what kind of karma would you recite this karmic retribution? " 737. "My great-great-grandfather, my sister-in-law Sāvatthī has built a large residence for the Society. In that place, after seeing the building, was pure credit, I was happy with it, and it is love for me. 738. Because of my pure joy, I have achieved a beautiful, graceful celestial palace. It moved in the air, around sixteen by-week, thanks to my spirit. 739. My dwellings are pointed houses, which are divided into proportionate parts. As they shine brightly, they illuminate around a hundred by-week. 740. And here, I have lotus ponds that are  puthulomes  , hyacinths are clean, sandy, golden sand. 741. Covered by various types of lotus seeds, it is spread out with white lotus plants (lotus ponds) that are pleasing, are shaken by the breeze, radiate their aromas. 742. Inside the shelter there were many non-cultivated species such as red plum trees, jackfruit trees, palm trees, and coconut forests. 743. (Thien Cung) is resounded by various musical instruments, resonated by the fairy goddess. Even the man who sees me in the dream, he is also elated. 744. The celestial arch, like this, wonderful, graceful, is shining in all directions, born of my karmas; That is enough to do good deeds. " 745. "Because of her pure joy, she has achieved a wonderful, graceful celestial palace. And it is she who is the woman who offered the donation, please talk about her birth scene. Where was she born? " 746. "Her great virtue, she was my girlfriend, who built the great shelter for the Society. Recognizing the Dhamma, she offered the gift, and was born in the gods of the heavens. 747. (She) is the chief wife of Sunimmita; The result of her karma is inconceivable. About what he asked: 'Where was she born?' I answered him that there is no difference. 748. Therefore, encourage others as well: "Be exalted, give the gifts to the Society. With a pure mind, listen to the Dhamma. The attainment of human (human) attainment, is achieved extremely difficult. 749. The path of the Brahma-like voice, whose skin is like gold, has been preached as the head of the paths. Be exalted, give the donations to the Congregation, where the offerings have great retribution. 750. Eight people are praised by the nobleman, who are four pairs; they are meritorious deeds, deservedly offered; The things that have been given to them are great retribution. 751. Four classes are practicing (Four Paths) and four are based on the Four Noble Truths (Fruits). They are righteous beings, having Mindfulness - Wisdom. 752. For those who are devoting themselves to the blessings that are doing good deeds related to rebirth, the things that have been offered to them have great consequences. TB. 753. Because the Society is immense, it has come to greatness. They can not measure, like the sea, the ocean. These are the first-class disciples of the Order of the Heroes among the men, who are the doctrines of the Dhamma. 754. Those who donate gifts for the Association, their gift is smartly offered, well-donated, well-donated.That offering, which went to the Society, was created, with great retribution, was praised by Worldly Experts. 755. Those who roam the earth with joy have been born in the memory of such a sacrifice, after the elimination of the sting of rootlessness. rebuked, and went to heavenly status. " Heavenly Palace. THERAPY PRODUCT. 4. 7 756. "Fairy, she stood, with prominent skin color, causing the brightness of all directions, such as the star osadhī . 757. What did she get like? What is the thing that was accomplished for her here? And (what is it) the enjoyment of mindfulness for her birth? 758. The great fairy, I ask her, 'What good deed did you do when you were a human? For what is it that she has the power to shine like this, and her skin color shines in all directions? " 759. The fairy was glad when asked by Moggallāna. Asked the question, she explained this karmic result of which karma: 760. "I gave a bunch of green guns to the monk who was begging in the lovely Paṇṇakata city of the highlands of Esika. 761. Because of that, I get the same color. Because of that, the thing was accomplished for me here. And (because of that) enjoyment for me. 762. The bhikkhu has great power, I present to you what I have done as a human being. Because of that I have the power of being so bright, and my skin color is shining in all directions. "(Green Papillon) 763. "Fairy, she stood, with her prominent skin, making the brightness of all directions bright, like the star osadhī . 764. What did she get like? What is the thing that was accomplished for her here? And (what is it) the enjoyment of mindfulness for her birth? 765. The great fairy, I ask her: 'What good deed did you do when you were a human? For what is it that she has the power to shine like this, and her skin color shines in all directions? " 766. The fairy was glad when asked by Moggallāna. Asked the question, she explained this karmic result of which karma: 767. "I offered a blue lotus flower to the Bhikkhu who was begging in the lovely Paṇṇakata city of the highlands of Esika. 768. Because of that, I get the same color. Because of that, the thing was accomplished for me here. And (because of that) enjoyment for me. 769. Bhikkhu is of great power, I present to you what I have done as a human being. Because of that I have the power of being so bright, and my skin color shines in all directions. "(The green lotus lady) 770. "Fairy, she stood, with her prominent skin, making all the stars glow, like the star  osadhī . 771. What was her skin color? What is the thing that was accomplished for her here? And (what is it) the enjoyment of mindfulness for her birth? 772. The great fairy, I ask her, 'What good deed did you do when you were a human? For what is it that she has the power to shine like this, and her skin color shines in all directions? " 773. The fairy was glad when asked by Moggallāna. Asked the question, she explained this karmic result of which karma: 774. "I gave the blue-green roots of the water in the lake to the beggars bhikkhu in the lovely Paṇṇakata city of the highlands of Esika. 775. Because of that, I get the same color. Because of that, the thing was accomplished for me here. And (because of that) enjoyment for me. 776. Bhikkhu is of great power, I present to you what I have done as a human being. Because of that I have the power of being so bright, and my skin color shines in all directions. " 777. "Fairy, she stood, with prominent skin, causing the brightness of all directions, like the star  osadhī . 778. What was her skin color? What is the thing that was accomplished for her here? And (what is it) the enjoyment of mindfulness for her birth? 779. The great fairy, I ask her, 'What good deed did you do when you were a human? For what is it that she has the power to shine like this, and her skin color shines in all directions? " 780. That fairy was glad when asked by Moggallāna. Asked the question, she explained this karmic result of which karma: 781. "I, Sumanā, offer the ivory-colored jasmine buds to the good-hearted bhikkhu who is begging in the beloved Paṇṇakata city of the highlands of Esika. 782. Because of that, I got that skin color. Because of that, the thing was accomplished for me here. And (because of that) enjoyment for me. 783. Bhikkhu is of great power, I present to you what I did as a human being. Because of that I have the power of being so bright, and my skin color shines in all directions. " Four Women's Palace. 4. 8 784. "Her mango garden is lovely; This place has a large castle, resonated with various musical instruments, resonated by the fairy goddess. 785. And here, there is a great golden lamp that burns regularly, surrounded by the trees of which the left is the cloth. 786. What did she get like? What is the thing that was accomplished for her here? And (what is it) the enjoyment of mindfulness for her birth? 787. The great fairy, I ask her, 'What good deed did you do when you were a human? For what is it that she has the power to shine like this, and her skin color shines in all directions? " 788. The fairy was glad when asked by Moggallāna. Asked the question, she explained this karmic result of which karma: 789. "I, as human beings in the human realm, have built a lodge for the Society, surrounded by mango trees, in the past life in the human world. 790. When the residence was completed, it was terminated, while for the performance at the festival, I made the fruits made of sheets and covered the mango trees (with fruits fake it). 791. At that place, I lit the lamp and offered food to the highest order. To be honest, I handed over the place to the Assembly themselves. 792. Because of that, I have a lovely mango garden; This place has a large castle, resonated with various musical instruments, resonated by the fairy goddess. 793. And here, there is a great golden lamp that burns regularly, surrounded by plants with fruits of cloth. 794. Because of that, I got that skin color. Because of that, the thing was accomplished for me here. And (because of that) enjoyment for me. 795. Dear Bhikkhu, I present to you the blessings I have made as a person. Because of that I have the power of being so bright, and my skin color shines in all directions. " Thien Mang Garden Mango . 4. 9 796. "She has a yellow outfit, a yellow banners, points with yellow ornaments, has a gold-plated body, and a yellow lotus. 797. She has a castle and a yellow bed, a yellow chair, a yellow cup, a yellow cover, a yellow cart, a yellow horse, and a yellow fan. 798. What kind of aunt did she make in the past in the human realm? The fairy, was asked, her wish to report this karmic result is? 799. "Sir, there is a vine called  kosātakī , not to be praised, not to be thirsted. I brought four of its flowers to the stupa. 800. With the purity of mind directed at the relics of the gurus, while there was a mind set on that noble object, I did not consider the passage of the cow. 801. Therefore, the cow died, and the mind did not reach the stupa. If I can accomplish this, there must be more. 802. The goddess of the gods, Maghavā, the statue of the gods, by the karmic, after the renunciation of the human body, I have come to state with you. 803. After hearing this, the lord of the Thirty-Three, the Maghavā, the statue of the gods, while making the Three Noble Truths (Tam) with Mātali this: 804. "Mātali, look at karmic results of this miracle, manifold; The sacrifices were made in spite of the small but great blessings. 805. When the mind is pure, the offering in the Tathagata, or in his Throne, can not be called small. 806. Mātali, come. Even we should honor the relics of the Tathagata much more; The accumulation of good deeds is happiness. 807. When He was still in the money, and even when He had passed away, when the mind was equal, the result was the same. The beings go to the happy state due to the factors at the deciding of the mind. 808. Indeed, the Tathagata is present for the benefit of the majority; After the service to you, the patrons go to heaven. " Heavenly Palace . 4. 10 809. "After shining on the earth always the gods, she shone brightly, like the moon and the sun, with glory, beauty, with fame, and with authority, like taste. The Great Brahma prevails over the gods and Indra in the Thirty (Three). 810. Dear lady, I have a lotus flower, a wreath of flowers, a skin like gold, has been dressed, dressed in fine fabrics, I asked her: beautiful fairy, Who is she who bowed to me? 811. In the past, what kind of a career did you make yourself, when you were a human in your previous life, is your good deed done or the pursuit of morality? What kind of good deed she had been born happy?The fairy, was asked, her wish to report this karmic result is? 812. "Sir, recently, in this village, you went to our house for alms. Therefore, the pure faith, I offered him sugar cane with joy unmatched. 813. And then my mother-in-law questioned me: 'Where's your bride, where did you throw the sugarcane off?' 'I did not throw it away, nor did I eat, nor did I personally give it to the bhikkhu.' 814. 'Is this authority that belongs to you or belongs to me?' My mother-in-law has scolded me like that, then took the land and sent me a blow. Having died there, I passed away, became a divine. 815. It was that virtue that was created by me. And I enjoy the happiness, the preciousness of my karma. I am entertaining with gods, I am happy with five kinds of sex. 816. It was that virtue that was created by me. And I enjoy the happiness, the preciousness of my karma.Being blessed by the gods of the gods, protected by the gods in the Thirty (30), I was provided with five kinds of sex. 817. Such good fruit is not a little, my cane offering is a great achievement. I am entertaining with gods, I am happy with five kinds of sex. 818. Such good fruit is not a little, my cane offering has great glory. Being blessed by the gods of the gods, protected by the gods in the Thirty-Three, (me) is like the eyes of the Nandana. 819 And, sir, after approaching him, having mercy, understanding, I bowed and asked about my health.Therefore, with pure faith, I offered him sugar cane with unmatched joy. " [5] Heavenly Palace. 4. 11 820. "Fairy, she stood, with prominent skin color, causing the brightness of all directions, such as the star osadhī . 821. What did she get like? What is the thing that was accomplished for her here? And (what is it) the enjoyment of mindfulness for her birth? 822. The great fairy, I ask her, 'What good deed did you do when you were a human? For what is it that she has the power to shine like this, and her skin color shines in all directions? " 823. The fairy was glad when asked by Moggallāna. Asked the question, she explained this karmic result of which karma: 824. "I, as a human being in the human realm, after seeing the monks of virtue, bowed my feet, and made my mind clear. Excited, I folded my arms. 825. Because of that, I get the same color. Because of that, the thing was accomplished for me here. And (because of that) enjoyment for me. 826. Bhikkhu is of great power, I present to you what I have done as a human being. Because of that I have the power of being so bright, and my skin color shines in all directions. " Heavenly Providence. 4. 12 827.  "Fairy, she stood, with a striking color. She stretched out her hands and her feet, dancing at the clever part. 828.  While she is dancing, the sounds of the divine plane, mellowing, appeasing, emanate from all parts of the body. 829. While she was dancing, the heavenly scents, the pure aroma, appealed to her, radiating from all parts of her body. 830. While she was spinning her body, the rhythm of the ornaments in the braids was like five musical instruments. 831. The earrings of the wind are blown, shaken by the wind, their echoes heard from the five instruments. 832. Always the corolla on her head was pure scent; Like  mañjūsaka , the fragrance (of the corolla) blows in all directions. 833. She smelled of pure fragrance, she saw the image does not belong to the human. Dear fairy, was asked, what kind of karma would you recite this karmic retribution? " 834. "Before, I was the brahmana of the Brahmin in Gayā. I have a little blessing, not luck; Everyone knows me as 'Rajjumālā' (a girl with a corolla is a rope). 835. Being bullied by threats and scolding, beatings, I took the jar, left, and went for the water. 836. After letting down the water jar in the turn, I entered the jungle (thinking): 'I will die right here. What good is my life? 837. After making a noose and then tending to the trunk, I then looked at the directions (thinking): 'Who is now living in the forest?' 838. At that place, I saw the All-Knower, the Beneficent of all the world, the Sage, sitting at the base of a tree, meditating, without fear from anywhere. 839. I have had a tremor, there are strange bumps (think): 'Who is living in the forest, human or divine?' 840. After seeing the trusting creature, worthy of trust, has left the forest (affliction) to the place where there is no forest (affliction), my mind has been purified (think): ' This is not the same as normal people. 841. The senses have been guarded, are interested in meditation, the mind is not outward, this will be the Buddha, the Benefactors of all the world, ... 842. ... like a lion in a cave, causing fear and terror, difficult to access, difficult to meet, like the odumbaraflower  . '   843. After talking with me in gentle words, the Tathagata said to me: 'Rajjumālā, please go to the lord thanks to the Tathagata.' 844. I have listened to words that are not flawed, profitable, pure, soft, sweet, and have gone away all sorrow. 845. After learning that my mind is ready, pure, pure mind, the Beneficent of all the world, the Tathagata taught that: 846. 'This is suffering,' he said to me. 'This is the Origin of Suffering, this is the Presence, and the Path directly enters into the Immortal.' 847. I have stayed in the teachings of skillful masters; I have attained immortality, tranquility, Nibbana, eternal status. 848. I have stood firm, loving, without hesitation of opinion, with the faith born of the root, the righteous daughter of the Buddha. 849. I am delighted, joking, happy, without fear from anywhere, I bring the flower of the sky, I drink the sweetness of honey. 850. There are sixty thousand instruments that entertain me. (Male musicians) Āamamba, Gaggara, Bhīma, Sādhuvādī, and Saṃsaya, ... 851. ... Pokkhara, Suphassa, and the fairies are Vīṇā, Mokkhā, Nandā, including Sunandā, Soṇadinnā, and Sucimhitā. 852. ... Aḷambusā, Missakesī and Puṇḍarīkā, Aticāruṇī, Eṇiphassā, Suphassā and Subhaddā, Muduvādinī. 853. These women and other women are the best of the divested. At the appropriate time, the angels volunteered to say, 854. 'Come on, let us dance, let us ca. Come on, let us make her enjoy. This lovely, no-nonsense Nandana Garden, the garden of the Thirty-Three, is not for those who do not do good, but for those who have done good. 855. There is no peace for those who do not do good in one place and another, but there is peace for those who have done good in this place and elsewhere. 856. For those who long for such co-ordination, many good things should be done, because those who have done good are accomplished in the heavenly realm. 857. Indeed, the Tathagata is manifested for the benefit of the many, who deserve to be donated, which produce the land of blessing for mankind; After showing the service in those places, the patrons go to heaven. " Heavenly Palace of Rajjumālā. Mañjeṭṭhaka is the fourth. ***** SUMMARY OF THIS PRODUCT (Celestial) purple, dazzling, statue, Alomā, sake grilled sisters, shelter, four women, mango garden yellow (sugar), sugarcane , Rajjumālā; So the product was called that name. Feminism is full. END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.5/9/2018.