VIMANAVATTHUPALI  &  STORY Enlightening
		7. PREPARATION 7. 1 1115. "The garden of Cittalatā, the first-class garden, the supreme of the Thirty-Three, illuminates how this heavenly dwelling of you dwell in the air, shining in the same light. 1116. You have achieved the divine power of the gods, great power. As a human being, what good deeds did you do? By what power do you have this glorious light, and your skin color shine in all directions? " 1117. The emperor was delighted when asked by Moggallāna. Asked the question, he explained this karmic result of which karma: 1118. "I, as a human being in the human realm, have been poor workers, miserable, unfriendly, and I have served my aging mother. And the virtuous ones have been loved by me; Having faith in faith, I have the honor to offer abundant abundant food and drinking water. 1119. Because of that, I get the same color. Because of that, the thing was accomplished for me here. And (because of that) enjoyment for me. 1120. Dear Bhikkhu, I present to you the blessings I have made as a person. Because of that I have the power of being so bright, and my skin color shines in all directions. " Heavenly Cittalatā . 7. 2 1121. "The garden of Nandana and Cittalatā, the first class garden, the supreme of the Thirty-Three, illuminate how this heavenly dwelling of you dwell in the air, shining in the same light. 1122. You have attained the divine power of the gods, great power. As a human being, what good deeds did you do? By what power do you have this glorious light, and your skin color shine in all directions? " 1123. The emperor was delighted when asked by Moggallāna. Asked the question, he explained this karmic result of which karma: 1124. "I, as a human being in the human realm, have been poor workers, miserable, unfriendly, and I have served my aging mother. And the virtuous ones have been loved by me; Having faith in faith, I have the honor to offer abundant abundant food and drinking water. 1125. Because of that, I get the same color. Because of that, the thing was accomplished for me here. And (because of that) enjoyment for me. 1126. Bhikkhu is of great power, I present to you the blessings I have made as a person. Because of that I have the power of being so bright, and my skin color shines in all directions. " Heavenly Palace . 7. 3 1127. "This high vaulted, jeweled pillar, around twelve by seven, had seven hundred high-pitched houses with jade pillars, lined with gold, beautiful. 1128. In that place, you dwell, you drink, and you eat. There are  vīṇā  in the heavenly realms that emit a sweet sound, there are tastes in the heavenly realms, there are five kinds of pleasures, and there are women dressed in gold dancing. 1129. What do you get like that? What is the thing that is accomplished for you here? And (what do) the enjoyment of mindfulness for you? 1130. You have reached the divine power of the gods, great power. As a human being, what good deeds did you do? By what power do you have this glorious light, and your skin color shine in all directions? " 1131. The emperor was delighted when asked by Moggallāna. Asked the question, he explained this karmic result of which karma: 1132. "I, as a human being in the human realm, have made paths in the path of the forest, and I have planted the trees in the convent. And the virtuous ones have been loved by me; Having faith in faith, I have the honor to offer abundant abundant food and drinking water. 1133. Because of that, I get the same color. Because of that, the thing was accomplished for me here. And (because of that) enjoyment for me. 1134. Bhikkhu is of great power, I present to you the blessings I have made as a person. Because of that I have the power of being so bright, and my skin color shines in all directions. " Heavenly Palace has a Pearl of Madonna . 7. 4 1135. The celestial arch, in a golden mountain, covered with a golden net, is lined with a lattice of netting, illuminated everywhere. 1136. The eight-pronged pillars were made, all made of jade, on each side seven treasures were revealed. 1137. Jade, gold, pearl, and turquoise, with pearl oyster, pearl and red gemstones. 1138. The base surface is varied, appealing, where the dust does not rise up, the yellow curved bunches, appear, supporting the pointed roof. 1139. And the four levels are revealed in four directions, with the rooms having different types of jewels, bright as the sun. 1140. In that place, four barriers are divided into proportional sections. As they shine brightly, they illuminate the four directions around. 1141. In that high jewel, the great-lighted angel, the brilliance, surpasses the color of the skin, like the rising sun. 1142. Is this your gift of giving, or virtue, or of clapping? Asked, please explain it to me. " 1143. The emperor was delighted when asked by Moggallāna. Asked the question, he explained this karmic result of which karma: 1144. "To be credited, I personally built the house of Andhakavinda for the Buddha, the relative of the sun, the guru. 1145. In that place, with purity of mind, I offered offerings of perfume, flower oil, value oil, and residence to the Master. 1146. Because of this, this has been achieved for me; I operate in Nandana. In the lovely Nandana garden, surrounded by various birds, honored by fairies, I enjoy the dance of the lyrics. " Heavenly Palace . 7. 5 1147. "This high vaulted, jeweled pillar, around twelve by seven, had seven hundred high-pointed spiers with jade pillars lined with gold, beautiful. 1148. In that place you dwell, you drink, and you eat. There are  vīṇā  in the heavenly realms that emit a sweet sound, there are tastes in the heavenly realms, there are five kinds of pleasures, and there are women dressed in gold dancing. 1149. Because of what color you get? What is the thing that is accomplished for you here? And (what do) the enjoyment of mindfulness for you? 1150. You have achieved the divine power of the gods, great power. What kind of good did you do? By what power do you have this glorious light, and your skin color shine in all directions? " 1151. The emperor was delighted when asked by Moggallāna. Asked the question, he explained this karmic result of which karma: 1152. "In the last month of the hot season, when the sun was burning, the man, the servant of the others, watered the mango. 1153. At that time, the famous Bhikkhu 'Sāriputta' went to that place, with a tired appearance in his body but without any effort at all. 1154. And after seeing that he was approaching, mango irrigation said, 'Sir, good luck (if) I can bathe you, that is bringing me happiness.' 1155. Because of my love for him, he put the bowl and bowl down and sat down at the tree, in the shade, wearing a yarn. 1156. And with a pure heart, the man, with clean water, bathed him, wearing a y, at the base of the tree, in the shade. 1157. 'The mango tree was watered and the monk was showered; The blessings I have created are not the least. ' (Thinking) like that, he diffuses his whole body with joy. 1158. In that life, I have created only that much. After leaving the human body, I was born (garden) Nandana. 1159. In the lovely Nandana garden, surrounded by various birds, honored by the fairies, I enjoy the dance of the lyrics. " Heavenly Palace . 7. 6 1160. After seeing the jeweled jeweler in his hands, having a reputation, in the high castle, has a long existence, just as the moon in the celestial heaven , the monk asked, 1161. "You have been dressed up, wreathed, beautifully dressed, have smart earrings, bearded hairs have been prepared, jewelery in hand has been polished, has a reputation, breed like the moon in the celestial heaven. 1162. There are  vīṇā  in the heavenly realms emitting sweet sound. There are eight groups, each group of eight fairies, who live in the Thirty-Three, are tall, have been educated, have serious demeanor, dance, sing, and entertain. 1163. You have achieved the divine power of the gods, great power. As a human being, what good deeds did you do? By what power do you have this glorious light, and your skin color shine in all directions? " 1164. The emperor was delighted when asked by Moggallāna. Asked the question, he explained this karmic result of which karma: 1165. "I, as a human being in the human realm, have gathered the cows of others and kept them. And then, Sa-subject came near me. And the cows went to eat the beans. 1166. 'Today, there are two functions, and both need to be done.' Sir, I was thinking the same way. Next, after getting the right idea, I placed the piece (wrapping the cake, saying): 'Sir, I offer.' 1167. I rushed down to the field before this cow damaged someone's property. And then there was the fierce black snake that had bitten at my feet while I was hurrying. 1168. I am suffering, suffering from suffering. And the bhikkhu, after having himself opened the piece of cloth, had swallowed it in a piece of cake, for love of mine. From there, I died, died, and became a realm. 1169. It was this good deed that was created by me, and I enjoyed my own happiness. Dear sir, because I have been greatly esteemed, I would like to pay tribute to you. 1170. In the world, there are gods and even Mara, there is no other wise man who is more compassionate than him. Dear sir, because I have been greatly esteemed, I would like to pay tribute to you. 1171. In this world or in the next life, there is no other wise man who is more compassionate than he.M'seur, because I have been greatly esteemed by you, I would like to pay tribute to you. " The Goddess of Cowboys . 7. 7 1172. "Like the moon, the lord of the stars, shaped like a rabbit, on the full moon, surrounded by stars, moved around. 1173. Likewise, this heavenly palace is in the heavenly realm and in the city of the gods the brilliance surpasses that of beauty, just as the sun is rising. 1174. Jade, gold, pearl, and turquoise, with pearl oyster, pearl and red gemstones. 1175. Varied background, pleasant, lined with jade, beautiful houses, lovely roofs; Your castle has been cleverly transformed. 1176. And your lotus ponds are lovely, the fish are  puthuloma  hybrids, clean water, quiet, sanded with gold. 1177. Covered by various types of lotus seeds, it is spread out with white lotus plants (lotus ponds) to be pleasantly, shaken by the breeze, radiating scent. 1178. On both sides of your lake, there are well-developed clumps of wildlife, with both types of flowers and fruit trees. 1179. In the couch with golden feet, soft, lined with fabric, the maidservants sat down, just like the Uranus. 1180. (The fairies) are covered with all the jewelry, are decorated with corolla of different types, for you, who have great powers; you are like the king (Vasavatti). 1181. With drums, jail and shells and small drums, with  vii , and with cymbals, full of pleasures, you are delighted in the dance of words, in good music. 1182. The qualities of the heavenly realm are in many forms belonging to you, the gods of the heavens, and you, the incense, and the discourses are reserved for you. 1183. The goddess, in that high jewel, you have a great light, brilliance surpassed by skin color, like the sun rising. 1184. Is this your gift of giving, of virtue, or of the action of your hands? Asked, please explain it to me. " 1185. He was glad when asked by Moggallāna. Asked the question, he explained this karmic result of which karma: 1186. "In the Kapilavatthu of the Sakyas, I was (horse) Kanthaka, being born simultaneously with the son of Suddhodana. 1187-1188. At midnight, he was gone for Enlightenment. He, with his soft hands, a net, and his bronze nails, clapped my thigh and said, 'Hey, take me. Achieving the highest level of Enlightenment, I will help the world to overcome. 1189. The great joy was there for me while I was listening to it. With good heart, with good intentions, then I had expected. 1190. And after learning that the son of the Sakya clan, having a great reputation, was riding on me, with a happy heart, rejoiced, I brought the supreme being. 1191. After going to the other people's territory, when the sun had risen, after leaving me and Channa, he had left, unattended. 1192. With my tongue, I licked around his two bronzed toes, and wept over the great hero who was leaving. 1193. Because of the glorious disappearance of the glorious Sakya son, I took a severe illness; Death has come to me quickly. 1194. Because of my own capacity, I dwell in this heavenly palace, have all kinds of sex, and in the heavenly city of the gods. 1195. And I had fun after hearing the sound of the word enlightenment; By virtue of that good, I will touch the exhaustion of the illegal or. 1196. Dear Lord, because if you go to see the Buddha, the guru, please tell him always my words about my worship (my). 1197. I will also go to meet the Victor, no rival; It is difficult to meet such World Protectorates. " 1198. He (the Emperor) has gratitude, an understanding of what was done, went to see the Master. After listening to the words of the Righteous, he has purified the Dharma. 1199. After purifying the devil, skepticism, and rituals, he celebrated the feet of the guru and disappeared at that spot. . [first] Kanthaka's Palace . 7. 8 1200. "After reaching the mausoleum adorned in many ways, there are many colors, there is annihilation of sorrow and melancholy, you are entourage by the youth, joy like Sunimmita, god of beings. 1201. There is no equivalent; Moreover, who excels in fame, blessings, and divine powers, from where? 1202. And all gods, groups in Thirty Three, after the gathering will worship you here, like gods worshiping the moon. And you have these fairies dancing, singing, entertaining around. 1203. You have achieved the divine power of the gods, great power. What kind of good did you do? By what power do you have this glorious light, and your skin color shine in all directions? " 1204. The emperor was delighted when asked by Moggallāna. Asked the question, he explained this karmic result of which karma: 1205. "My great virtue, in the past I was a disciple of the Victorious Sumedha. I am human, not enlightened; I have been ordained for seven years. 1206. As the Victor, the master of Sumedha, who passed through the floods like this, Nibbàna, here I am, after the prostration of the treasure covered by a network of gold, made The mind is pure in the stupa. 1207. My blessings are not there, I have nothing to give. However, at that place, I encouraged others, saying, 'Give it to the relics of the worthy, so that you will go from here to the heavens.' 1208. It was that virtue that was created by me. And I enjoy the peace of the heavens by myself. I am happy among the gods in the Thirty. I have not gone to the exhaustion of that blessing. " Heavenly Palace . 7. 9 1209. "You have been dressed, with polished earrings, with a corolla, with a golden incense burner, after lifting up your arms and mourning in the middle of the forest, what? " [2] 1210. "The chassis of gold, brilliant, was born to me. I did not find a pair of wheels for it. Because of this suffering, I will give up my life. " 1211. "Is it made of gold, made of pearls, made of rubies, or made of silver? This gentle young man, tell me. I will help you achieve the pair of wheels. " 1212. The young man said to him, "Here, the moon and the sun are seen; My carriage, made of gold, is brightly lit with the pair of wheels. " 1213. "Young man, you are so foolish, you long for things you can not hope for. I think you will die because you will not reach the moon and the sun. " 1214. "The passage and arrival of the moon and the sun are visible. Here, the color and nature of both are sequential. In contrast, the dead, deceased, are not seen. So here, the two of us are crying, who is more foolish? " 1215. "Young man, of course you are telling the truth. The two of us are crying, we are more naive. I am looking forward to the dead, passed away, like a boy crying for the moon. 1216. Indeed, while I was being burned like a flame of liquid butter, he could extinguish all the sorrows as if he were dripping water. 1217. When I was overwhelmed, whoever had dispelled the melancholy of my son, he had indeed drawn the melancholy arrow that was plugged into my heart. 1218. Here I am, with arrows drawn, in a cool, calm state. Hey young man, after listening to you I do not mourn, do not cry. 1219. Are you a Divine Person, a Heavenly Composer, or (God) Sakka, the one who gave you the former?Who are you, or who is your son, how can we recognize you? " 1220. "Which son he burned himself in cremation, and he wept and wept, he is me; After doing good deeds, I came to the thirty concourse. " 1221. "We have not seen your chariot many or many while you were giving at your house, or doing the same day on the same day; By what karma did you go to the world of the gods? " 1222. "I am sick, suffering, sick, sick in my house. I have seen the Buddha, who has far away from pollution, who has surpassed the doubt, the Good God, with great wisdom. 1223. I am here, with joyful thoughts, with a pure mind, made a clasp to the Tathagata. After doing that good deed, I reached the thirty concourse. " 1224. "It is wonderful, extraordinary! The result of this hand-clasping is the same. I, too, with joy, with pure mind, I go to rely on the Buddha today. " 1225. "Today, with a pure heart, go to the Lord, the Dhamma, and the Sangha. Similarly, let's keep the five lessons unbroken or broken. 1226. You immediately abstain from killing your life, keep away from the things that are not given (theft) in the world, do not drink drunk and say lies, and enjoy (with) his wife. " 1227. "Sir, you are the one who longs for me. Dear God, you are the one who longs for my benefit. I practice your words; You are my teacher. 1228. I went to the Buddha's side, including the supreme Dharma, and I went to the abode of the Society of the god of mankind. 1229. I immediately abstained from killing my life, I was distracted from the things that were not given (theft) in the world, there was no drinking, and I did not say lies, and I enjoyed (only ) with his wife. " Heavenly Palace of Maṭṭakuṇḍalī . 7. 10 1230. Let us listen to the meeting of the Teller and the merchants that happened at that time. The story is well exchanged by one person with the other, please listen to it all. 1231. The king, who was named Pāyāsi, had a reputation, went to gather with the gods of the earth. While enjoying his heavenly palace, the non-human said to man: [3] 1232. "In the jungle, where there are no human beings, in the desert, lacking water, lack of food, which is extremely difficult to reach, in the middle of the sand dunes, many people lose their minds because of fear of danger. 1233. There is no fruit here, and the trees have roots, no firewood, where there is food, except much dust, sand, incense, heat , and the harshness? 1234. The desert is like a heated pan, with no benefit, the equivalent of another world (hell); This residence is of the former aggressors, the cursed land. 1235. What, for what reason, while waiting for something, to hurry to gather and enter this very area, due to greed, fear, or misunderstanding? 1236. "The caravans in Magadha and Aṅga landed on abundant quantities of goods, who traveled to the land of Sindhu and Sovir for property, with the expectation of profit. 1237. During the day, because we could not cope with the thirst and always care about the mercy of the animals, we all moved at this speed and reached the road at night, not right. time. 1238. Delayed departure, got lost, disturbed like the blind man, got lost in the forest, where it was extremely difficult to go, in the middle of the sand lake, we did not realize the direction, there mind is confused 1239. And after Sir, after seeing this, which has not been seen before, is the first celestial palace and he, while longing for his life, comes to see him, We became happy, cheerful, excited. " 1240. "For the cause of your wealth, you go to different ways, to the other side of the sea and to the sand, to the path of walking with the cane and the paved path, to the the river, more dangerous roads in the mountains. 1241. You, after entering the territory of others, while gazing at the people of many nations, what have you heard, or seen, tell us the miracle from you. " 1242. "This is more wonderful than we have ever heard or seen," said the angel, "all over humanity, after seeing that we are not satisfied with the greatness of beauty. 1243. In the air there are lotus ponds with countless flowers, many with white lotus, and these trees are regularly replenished with exquisite fragrances. 1244. There are jade pillar rising a hundred ( Ratana ), [4]  surface stretches of stone and coral, the cat eye pearls and rubies, and this pillar pearl jewelery 1245. There are thousands of pillars of unparalleled power, above them are these beautiful arches, in which there is jewelery, combined with the golden corridor, and skillfully covered with plates. roofed with gold. 1246. This celestial glows with gold from the refined Jambu River. The area is well-polished, is present with the castle, the stairs, the terrace, solid, cute, beautiful shape, well coordinated, extremely fascinating look , pleasing. 1247. In the interior of the jewel, there are plenty of food and drink, accompanied by a fairy goddess, with loud drumbeats, large drums, and instruments. and worship. 1248. In the castle of the noble house, in accord with the awakening of the women's groups, here he is, unable to think, have all the qualities, delighted like King Vessavaṇa in Nalinī. 1249. Is he a divine being, or is he a divine being, god of the gods, or of the human nature? The traders, the car owners asked him. Please tell me what your name is, is it you? 1250. "I was the Serissaka, living in the desert, guarding the sandbanks. I hold this area, who performs the orders of King Vessavaṇa. " 1251. "(This work) is received by him in a random way, arising from development, self-creation, or devotion by the devas. Merchants, car owners asked him: How did you achieve this job satisfaction? " 1252. "(This work) is not received by me at random, not arising from development, not from creation, nor from the devas. This satisfaction has been achieved through non-evil karmas, thanks to my own good deeds. " 1253. "(formerly) what is your job? What good behavior? This achievement is what has been cleverly practiced? The traders, the car owners asked him: How did he achieve this Heavenly Palace? 1254. "At the time when I ruled the kingdom of Kosala, Pāyāsi was my title. At that time, I was the one who had the nihilistic view, the slippery, the ugly, and the person who declared the ants. 1255. Then there is the monk Kumārakassapa, multicultural, the lively, noble lecture. At that time, he performed the Dhamma lecture for me, dispelled distortions of opinion for me. 1256. I, after listening to his teaching of the Dharma, declared himself a layman. I had abstained from killing my life, I was distracted from the things that were not given (theft) in the world, no drunkards, and I did not say lies, I was happy (only ) with his wife. 1257. That is my job, it is good behavior. This achievement is the result of being well-practiced. Thanks to the non-evil karma, thanks to these blessings, I have achieved this heaven. 1258. "Hear that the wise have spoken the truth; The words of the wise are not different. The good karma goes wherever he goes, there is pleasure in that place, the one who has sensual pleasures. 1259. Where there is melancholy and lamentation, there is killing and imprisonment, there are obstacles, the evil one arrives there, never being free from the world of suffering. " 1260. "The body (the gods) seems to be embarrassed, as if it were clouded at this moment. Is it because of this collective and you have despair? " 1261. "Ladies and gentlemen, from the sirīsa forest  adjacent  to these heavenly fragrances are fragrant;After the darkness was destroyed during the day, and at night they spread to the Heavenly Palace. 1262. And after a hundred years, only one fruit of these trees was fruitful. Since I was born in the community (gods) in this place, a hundred years of humanity has passed. 1263. I have seen that I will survive in this heavenly palace for five hundred years, due to the depletion of longevity, due to the exhaustion of blessings, I will die; It's because of that melancholy I was in panic. " 1264. "How could he, of such a body, after having attained celestial sphere that could not be matched in the long run, could be melancholy? Only those who have been born in a short time, can these people, with little blessing, can be melancholy? 1265. "Your words of affection to me (that is) my counsel is right for you. Ladies and gentlemen, you have been protected by my wishes, so go on your way safely. " 1266. "After going to Sindhu and Sovir, we for the property, with the expectation of profit, full generality as planned, will celebrate Serissa." 1267. "You do not have a festival for Serissa, and all will come true for you according to what you say.Keep away from evil deeds, and make vows to stick with the Dhamma. 1268. In this community, there are men who are close to men and women, full of morality and duty, of faith, of generosity, of goodness, of judgment, of self-satisfaction, of careful. 1269. A person who does not purposely say lies, does not think about harming others, does not cause divisions, pierces, and speaks softly, kindly. 1270. There is reverence, submission, training, non-cruelty, pure gentleness, holy conduct, and nourishing mother and father in accordance with the Fa. 1271. I think that he needs wealth for the reason (s) of his mother, not for his own sake. With the death of his mother and father, he, with a tendency to emigrate, will practice virtue. 1272. A straight, unspoken, untrustworthy, not cunning, and not speaking in the way of excuses. He, like that, is the creator of the action that has been performed well, standing firm in the Dhamma, why suffer? 1273. By reason of that person, I manifest myself. Therefore, traders should be aware of the Dhamma.Here, without that person, you could become ashes, like a blind man, lost in the forest; (because) to someone who treats him badly, like that or something else is easy. Indeed, the connection with the good is happiness. " 1274. "What is his name, what is his profession, what is his name, what is his family name? Dear Sir, we also have the desire to meet him, because of his love for him, for he has come to this place, for whom he loves is of benefit to him. " 1275. "A man who is a shoemaker, called Sambhava, is male, has a razor and razor, you know him, he is your errand. Yes, do not despise him, he is very good. " 1276. Dear Sir, We know who you speak, but we do not know who that person is. Dear Sir, we will honor him after listening to his noble words. " 1277. "Any person in this convoy, young man, senior, middle-aged, all of them go to heaven, the stingers see the results of good deeds. " 1278. "There, after having taken the shoemaker forward in that place, all of them (saying): 'I am first,' all of them went up to Heaven. Like the Masakkasara of the Vāsava (God of Sakka). [5] 1279. There, all of them (said): 'I am before' and declared himself a layman. They have abstained from killing their lives, they have been distracted from the things that were not given (theft) in the world. 1280. No drunkards, and they did not say lies, they were delighted (only) with their wives. There, all of them (said): 'I am before' and declared himself a layman. While rejoicing with the divine powers of the Divine Plan, the convoy was allowed to depart. 1281. After reaching the land of Sindhu and Sovir, these people, with the purpose of wealth, with the expectation of profit, had reached their full potential as planned, returned to Pāṭaliputta without harm. 1282. Those who, after returning to their homes, have safety, are close to their children and wives, have joy, joy, joyful heart, become happy Serenity has been celebrated. 1283. They built the Serissakā. Being close to the good ones is like being in close contact with the virtues of the Dhamma, which is of great benefit, because of the benefit of a male close-up, all beings have a state happy." Serissaka's Palace . 7. 11 1284. "This high vaulted, jeweled pillar, around twelve by seven weeks, had seven hundred high-pointed spiers with jade pillars, lined with gold , beautiful. 1285. In this place you dwell, you drink, and you eat. There are  vīṇā  in the heavenly realms that emit a sweet sound, there are tastes in the heavenly realms, there are five kinds of pleasures, and there are women dressed in gold dancing. 1286. Do you have such skin color? What is the thing that is accomplished for you here? And (what do) the enjoyment of mindfulness for you? 1287. I have asked you, great angel, "When you were a man, what good did you do? By what power do you shine, and your skin color shine in all directions? ' 1288. The emperor was delighted when asked by Moggallāna. Asked the question, he explained this karmic result of which karma: 1289. "After cleverly putting down the corolla was put down sloppy, after placing it in the stupa of the monk, I became a great power and great power, Heaven. 1290. Because of that, I got that skin color. Because of that, the thing was accomplished for me here. And (because of that) enjoyment for me. 1291. Dear Bhikkhu, I present to you the blessings I have made as a person. Because of that I have the power of being so bright, and my skin color shines in all directions. " Thien Cung Kheo Set Down . Fallacy is Saturday . ***** SUMMARY OF THIS PRODUCT Two poor people, two hired laborers, a cowboy, a horse Kanthaka, a colorful mausoleum, Maṭṭakuṇḍalī, Serissaka, are well placed; is the third of the men. " FOURTH CARE . THE STORY IS ENDED. END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.5/9/2018.