V. PĀRĀYANAVAGGO - COMPLETE  TO KIA
Buddha Jayanti Tripitaka Series (BJTS) - PITAKA Sri Lanka
VATTHUGĀTHĀ	INTRODUCTION LENGTH	I. INTRODUCTION
980. In the Kosalanya pura, the Āgama dakkhīnāpathaṃ,  şiñcañña patthayāno brahmano mantapāragū.	980. There is a Brahminical wisdom, while the aspirations of the non-possessed state, from the beloved city of Kosala, go to the south.	976. From the beautiful city,  of the Karmas,  Brahmins,  Communicate the words,  Directional Games,  South direction.
981. So the assassination of the Assassin, the goddess of the universe,  ca. phalena ca.	981. He resided in Assaka, next to Aakakha, on the banks of the Godhāvarī River with gleaning and fruit.	977. In the land of Azariah,  Near the land of Alakah,  he lives on the shore,  the Goshen-and-ravine,feeding on  fruit,  and gleaning.
982. The cup will be filled with the tail,  tato jātena āyena mahāyaññamakappayi.	982. And there was a large village next to the river. With the income from that place, the Brahmin set a great sacrifice.	978. Close to where he is,  there is a large land village,  with the property collected,  the large forum.
983. Mahāyaññaokwa yajitvāna puna pāvisi assamaoc,  tasmiử patipaviṭṭhamhi añño āgañchi brāhmaṇo.	983. After offering the great sacrifice, the Brahmin returned to his residence. When he went in, another Brahmin came.	979. The ceremony was completed,  he returned am,  While entering the am,  Another Blade came.
984. Ugghaṭṭapādo tasito paṅkadanto rajassiro,  so ca na❚ upasaṅkamma satāni pañca yācati.	984. And he, with swollen feet, trembling, with plaits, with dust, came near the Brahmin and asked for five hundred.	980. Legs swollen, trembling  , muddy, dusty,  he walks up,  and five hundred.
985. If you have any questions about this,  then you will be happy to have a vacation.	985. After seeing that man, Ba-bali invited the seat, asked about the peace and good, and then said this:	981. After seeing him,  Baivir invited to sit,  ask, good, peacefulness  Then say the following:
986. Yes, I am thankful to the people of my country,  and I am brave of my life.	986. "Indeed, what belongs to me is something that can give, I gave all. Please understand, I do not have five hundred. "	Bavarim:  982. What I give,  I gave it all,  Pham just believe me,  I do not have five hundred.
987. Sace me yācamānassa has been translated into English as well,  because it is the first time in the history of the struggle.	987. "If, as I plead with you, which you did not give, on the seventh day your head shall break into seven pieces."	Pham-release:  983. If we ask him,  venerable not respond,  after seven days, first he  will be broken, the seven-piece!
988. Abhishekkharitvaya khako bheravaṃ so akitayi, tassa taṃ vacanaṃ sutvā bāvarī dukkhito ahū.	988. After the procedure, the liar threatened. After hearing his words, Bāvarī became grievous.	984. After making the comment,  The scoundrel proclaims,  The scary  words , Listen to those words, The  Brahman Believers  Feeling the pain.
989. Uses anathema sabasallasamappito,  athopi evaṃ cittassa jhāne na ramatī mano.	989. He becomes weary, no food, has been hit by a sour arrow, and so on, for such a mindless person, not interested in meditation.	985.  Being thin, not eating, being pierced with melancholy,  With such mind,  Italy is difficult to meditate,
990. How do I remove my password,  delete my password?	990. After seeing Bāvarī being trembled, sorrowfully afflicted, the Divine Person having gone to meet Bāvarī, said:	986. Seeing the fear of misery,  A man goes to, He wants  you to be happy,  Talk to Baara .
991. Na so muddha pajānāti kuhako so dhanatthiko,  muddhani muddhapāte vā ṇāṇaṃ tassa na vijjati.	991. "He was not aware of the head. The liar is the realm of wealth. His understanding of the head or the break of the head does not exist. "	Venom :  987. The man pretended to want money,  Unknown to know the head,  Back to top, hit the head,  Tri it does not have .
992. How do I respond to this question,  I am thankful to you for the first time?	992. "Daughter, if you know, when asked, please tell me about it, about the head and about breaking the head. We would like to hear your words about it. "	Bavarim:  988. Hey, if you know,  tell me the question,  First off, head off,  We listen to people.
993. Ahaṃ petaṃ na jānāmi ñāṇaṃ ettha na vijjati,  muddhaṃ muddhādhipāte vā jinānaṃ hettha dassanaṃ.	993. "Even I do not know about this; My understanding of this field does not exist. Knowledge in this field, the head and the break of the head, belong only to the Victorious. "	Venom :  989. I do not know this,  Tri, I do not have,  First, beat the head,  the winner sees.
994. I have been able to do so as soon as possible, and  I will be able to answer it.	994. "So now, in this spherical globe, who knows about the head and about breaking the head?Dear God, please tell me that. "	Bavarim: 990. So who knows, On this round planet, Go head first,Beast , tell me.
995. For more information about locale,  please contact us at any time.	995. "The World Leader, descendant of King Okkāka, the son of the Sakya clan, the Sun, had previously departed from Kapilavatthu.	Venus :  991. From the city of Ka-pi-la,  world leader,  appearing in life,  Descendants, descendants,  Ok-ka-ka  .
996. So hi brāhmaṇā sambadhammānapāragū,  sabābhiññābalappatto sabbadhammesu cakkhumā,  sabbakammakkhaya patto vimutto upadhikkhayā.	996. Brahmin, he is the omniscient, who has gone to the other side of all dhammas, has attained the power of all triumphs, the label of all things , has reached exhaustion for all karma, has been liberated by the exhaustion of the rebirth.	992. That Chancellor,  this brahmana,  went to the other shore,  For all the dharmas,  Achieved the power,  Of all the winners,  The presence was visible  In all the dhamma .  To attain the cessation  of all things,  To be liberated, to cease,  To the birth of the y.
997. Buddho so much like laughs, I  want to thank you for your gutvana pucchassu so how much we know.	997. He is the Buddha, the World-Honored One, the Nobleman who preached the Dhamma. Come and ask him. He will explain it to you. "	993. The Enlightened One, the Blessed One,  has the eye of the sermon,  Come ask him,  He will answer.
998. Sambuddhoti vaco sutvā udaggo bāvarī ahū,  sokassa tanuko aāsi pītiñca vipulaṃ labhi.	998. After hearing the words "omniscient," Bāvarī became excited.The grief of this man became small, and he gained immense pleasure.	994. Hear the Enlightenment,  Three-va-ri excitement,  melancholy is reduced,  Sticky vast joy.
999. So the burden of attachment to the pagchati  : the  most important  thing is to see what is happening in the  context of the fact that it is not the same as that of the gambling community.	999. The Bāvarī is pleased with the excitement and the joy of asking the fairy, "Where is the Guardian of the village, or in which city or country? We will go there and worship the omniscient, the supreme human. "	995. The Baara,  happy and excited,  Feeling touched,  Asked that natural person. Bavarim:  995b. In which village,  in which town,  in which country , in which country,  world leaders stay?  There, I will go,  Enlightenment,  Noble Man.
1000. Sāvatthiyaṃ kosalamandire jinho  pahūtapañño varabhūh so you will not be able to save  your child's life.	1000. "The victor in Sāvatthi, the palace of Kosala, has great insight, noble generosity. That son of the Sakya clan is unmatched, no pirate, or human, knowledgeable about breaking the head. "	Venus :  996. At Sodas,  in the city of Kasha,  the victorious settler,  With great wisdom,  With knowledge of victory, Spacious and the same.  He is a free person,  No burdensome burdens, the  King of the King,  Know the top of the head,  Know the head break.
1001. Tato āmantayī in brahmaṇe mantapārage,  etha māṇāvā akhhissaṃ suṇātha vacanaṃ mama.	1001. Then the Brahmin told his eloquent students about the commentary: "Young men, let's go, I will say. Listen to my words.	997. Then Ba-la-subjects,  Cho call the disciples,  As the communicator,  Regarding the spell chant. Bavarim:  997b. Come, young men,  I will say, hear, my  words.
1002. Yasseso dullabho loke pātubhāvo abhiṇhaso,  svājja lokamhi uppanno sambuddho iti vissuto,  khippaṃ gantvāna sāvatthiṃ passavho dipaduttamaṃ.	1002. The constant appearance of that which is difficult to attain in the world, he today appeared in the world, known as the "omniscient." Let us quickly go to Sāvatthi and the supreme view of humanity. "	998. He is very difficult to meet,  Very rare in life,  Now born in the life,  Be the name of the Right Enlightenment,  Let's go to Xa-defense,  See the Supreme .
1003. Katha karahi janemu disvā buddhoti brāhmaṇa,  ajānataṃ no pārūhi yathā jānemu taṃ mayaṃ	1003. "Brahmin, so how can we know the 'Buddha' after seeing? Please tell the people who do not know us so that we can recognize him. "	Practitioners:  999. Dear Brahmin,  How do we know,  After seeing that person,  Knowing he is Buddha,  We do not know yet  Tell us!
1004. Āgatāni hi mantes mahāpurisalakkhanā,  dvattiānsani ca vyechthyat samanta anupubbaso.	1004. "The generals of the great nobleman have been handed down in the sutras, and thirty-two have been fully narrated in order.	Bavelim: 1000. In theshabbat , Has been passed down to the present, There is talk of good generals,Of a great man, There say thirty two, Full, continuous.
1005. Yassete honti gattesu mahāpurisalakkāṇa,  duveva tassa gatiyo tatiyā hi na vijjati.	1005. The one who has these generals of the great one in the parts of the body, for him there are only two avenues, because the third passage is not there.	1001. Who has the upper hand,  General General,  There are only two beasts, There is no third.
1006. Sace agāraṃ ajjhāvasati vijeyya paṭhaviṃ imaṃ,  adaṇḍena asatthena tamammenamanusāsati.	1006. If he lived at home, he would conquer the earth and govern the law, not with the stick, not with the sword.	1002. If you stay in the family,  conquer this earth, do  not use the staff, using sword,  teaching correctly the Dharma.
1007. Sace ca so pabbajati agara anagariyaṃ,  vivattacchaddo sambuddho arabha ghavati anuttaro.	1007. And if he leaves home, leaves home without a home, he will become omniscient, arhat, the Supreme, the veil (ignorance) has been dispelled.	1003. If he is ordained,  abandoned home, live without a house,  wide open ignorance,  he, become, the  Chief of the Right Enlightenment, the  application of worship, Supreme.
1008. Jatii gottañca lakkhaṇaṃ mante sisse punāpare,  muddhaādhipātañca manasāyeva pucchatha.	1008. Ask, with the intention only, of the birth and of the family, of the general, of the writings, of the disciples, of the other things (concerning us), of the head and about breaking the head.	1004. With the mind, ask,  Sanh, my prime,  Uncle, my pupil,  Back to top, the first tank.
1009. Anavaradasavadi yadi buddho bhavissati,  manasā pucchite paahhe vācāya vissajessati	1009. If you are the Buddha, the view is unobstructed, when the question is asked by the will, he will respond with words.	1005. If he is a Buddha,  see clearly, not covered,  With words, he replied,  Questions by the idea.
1010. Bāvarissa vaco sutvā sissā soḷasa brāhmaṇā, ajito tissametteyyo puṇṇako atha mettagū.	1010. After listening to the words of Bāvarī, the six Brahmin disciples are Ajita, Tissametteyya, Puṇṇaka, and Mettagū.	1006. Listen to Three-va-ri,  sixteen disciples,  All is Pham,  name is A-ji-ta,  Tis-away-meter-numb-ya,  Pun-na-ka, Met-gu,
1011. Please note that this is what you have to say beforehand, to  -day contact with Jatukaani ca paito,	1011. Dhotaka, and Upasīva, Nanda, and Hemaka, the two Todeyya, and the Kappa, and the wise Jatukaṇṇī, ...	Along with that-ta-ka,  And U-pa-xi-va,  Nan-da, Hebrew-ma-ka,  Fill-dyke-ya, Kap-pa,  with Ja-tu-kan-ni,  is rank list Hien location.
1012. Bhadrāvudho udayo ca posālo cāpi brāhmaṇo,  mogharājā ca medhāvī boṅgiyo ca mahā isi.	1012. Bhadrāvudha, and Udaya, including Brahmin Posāla, and the intelligent Mogharājā, and the great hermit Piṅgiya.	1008. And Bha-dà-vu-đa,  Along with U-da-ya,  Pham Chi Po-la-la,  and Mo-ra-jà,  The intellectual level,  Together with Pin- gia ,  The great recluse,  All these.
1013. Paccekaanino sabba in a sabbalatory scene, in a  jhayy jhanarat dhir pubbavazanavasti.	1013. All those who have their own belongings, are known throughout the world, meditate, enjoy meditation, enlightenment, have been habituated in the past.	1009. Each person has their own,  There is a name in life,  Zen meditation, meditation,  Level wise,  Bring the traces, His  previous life.
1014. How do you respond to this question,  please do not write to me?	1014. After bowing to Bāvarī, and making noise around him, all the braided hair, wearing goatskin, went north.	1010. Barabbas worship,  Right side of His body,  All of them braiding their hair,  Wearing cloth of animal skin,  Face to the north,  All of them go.
1015. Mūlakassa patiṭṭhānaṃ purimaṃ māhissatiṃ tadā,  ujjeniñcāpi gonaddhaṃ vedisaṃ vanasavhayaṃ.	1015. (They went) to Patiṭṭhāna of Mūlaka first, then to Māhissatī, including Ujjenī, Gonaddhā, Vedisā, and (city) named Vana.	1011. First of all, they walked,  Sees Pa-headline-rather-na,  of the land of A-la-ka,  then Ma-hi-far-ti,  Next Uj-Je-ni,  And to Gomorrah nad-sign ,  Next to Vegas go-gasoline, Va-na-away-ha-Yang,
1016. Kosambi cāpi sāketaṃ sāvatthiñca puruttamaṃ,  setavyaṃ kapilaṃ vatthuṃ kusināraña mandiraṃ.	Then come to Kosambī, as well as sāketa, and the first-class city of Sāvatthi, Setavya, the land of Kapila, and the palace of Kusinārā.	1012. Walk to Kota tattoo-Ball,  Walking Distance-to-do list,  then to the far-vat-examination,  is the ultimate city,  Next Xe-ta-vyam,  Ka-pi-la-vat-receiver,  Then came the castle, the  name of Kuasea,
1017. Pāvañca bhoganagaraṃ vesāliṃ māgadhaṃ puraṃ,  pāsāṇakaṃ cetiyañca rāmīīyaṃ manoramaṃ.	1017. Pāvā, and the city of Bhogā, Vesālī, the city of Magadha, and the lovely Pāsāṇaka điện shrine, I like.	Then go to Pa-va,  And the city BHO-station,  Next to Vegas amnesty-ly,  City Ma-ga-majority,  then Pa-car-na-ka,  Rising Power pretty endearing.
1018. Tasito vudakaṃ sitaḥ mahālābhaṃva vāṇijo,  chāyaṃ ghammābhitattova holds a tababatamaruhuṃ.	1018. Like a thirsty person who gets cool water, like a trader who gains a great deal of money, like the person being burned by the heat of the shade, they are glad to climb the mountain.	1014. As thirsty, cool water,  As traders, big profits,  As hot, shade,  They fold up the mountain.
1019. Bhagavā tamhi samaye bhikkhusaṅghapurakhato,  bhikkhūnaa dhammaṃ deseti sīhova nadatī vane.	1019. At that time, the Blessed One, honored by the Bhikkhunī Sangha, preached the Dharma to the monks, like a lion roaring in the forest.	1015. The Blessed One, In the meantime,  Lead the Bhikshu,  He is teaching the Dharma,  For the bhikkhus,  Like a lion,  Rings in the forest.
1020. Ajito addasa sambuddha sataraṃsiva bhānumaṃ,  candaā paṇṇarase paripūriṃṃ upāgataṃ	1020. Ajita saw the Enlightened One as the sun with hundreds of halo, as the moon drew near to its fullness on the fifteenth day.	1016. A-ja-ta see Buddha, As the sun is golden,  As the moon full moon,  Full circle fullness.
1021. Athassa gained disvnna paripūrañca vyañjanaṃ,  ekamantaṃ ṭhito haṭṭho manopañhe apucchatha.	1021. Then, after seeing the body parts of this person and the signs were complete, Ajita, standing on one side, rejoiced, asking in questions the question:	1017. And see his hands and feet,  full of good generals,  happy to stand aside,  Ask the question of mind.
1022. Ādissa jammanaṃ brūhi gottaṃ brūhi salakkhaṇaṃ,  mantesu pāramiṃ brūhi kati vāceti brāhmaṇo.	1022. "Please determine and say about the birth (of Bāvarī). Please talk about the family with the general. Please talk about the perfection of the quotes. The Brahman (Bāvarī) teach how much? "	Ajita:  1018. Talk about birth,  Speak the line, the generals, Top  supper uncle,  Pham read how much?
1023. Vīsaṃvassasataṃ āyu so ca gottena bāvari,  tīṇassa lakkhaṇā gatte tiṇṇaṃ vedāna pāragū.	1023. "Life expectancy is one hundred and twenty.And according to the lineage they are Bāvarī.There are three generals in this body. He is the master of the three Vedas.	The Sun:  1019. Life expectancy hundred twenty,  Ba-va-ri family,  On the hands and feet, three generals,  Thong Veda.
1024. The purpose of this page is to provide a  complete solution to this problem.	1024. A person who has reached his Brahmanical perfection, in terms of general and historical, vocabulary and ritual, (Bāvarī) teaches five hundred (student). "	1020. About generals and legends,  about vocabulary, rituals,  reciting the five hundred,  reaching the supreme dharma.
1025. For the purposes of this publication,  please refer to the Cash and the Cash.	1025. "Supreme Master, cut off your craving, please explain in detail the general terms of Bāvarī, do not let us be suspicious."	Ajita:  1021. Supreme Highness, affectionate,  Please speak up the  General Baari, so  we do not doubt.
1026. Mukhaṃ jivhaya chaateeti u aasha bhamukantare,  kosohitaṃ vatthaguyhaṃ evaṃ jānāhi māṇava.	1026. "(He) obscured his face with his tongue, with hairs in the middle of his eyebrows, hidden behind the covered cloth; This young man, know that. "	The Blessed One:  1022. The tongue covers your eyebrows,  Between the lashes, the white hair, The  skin of the wolf,  Know the young.
1027. Puccha hui kiñci asuṇanto sutva pañeh viyākate,  vicinteti jano sabbo vedajāto katañajali.	1027. While not listening to any questions, but listening to the questions answered, all of us are joyful, hands clenched, thinking:	1023. Do not listen to the question,  Just listen to the answer,  The masses are surprised,  Hands to think.
1028. There are no other types of brahmā in the abdomen,  manasā pucchite pañhe tamenasin paṭibhāsati.	1028. "Then, which god, or Mahamudra, or (King) Indra's husband, asked her questions? (Buddha) to whom? "	Population:  1024. Heaven, Brahma, Sufism,  or Xu-jam-paitsi  Who, with questions asked him,  Please tell it?
1029. Muddhaṃ muddhādhipātañca bāvarī paripucchati,  taṃ vyākarohi bhagavā kaṅkhaṃ vinaya no ise.	1029. "The Bāvarī asks about the head and about breaking the head. Bless us, please answer that. Sir, please take away our suspicion. "	Ajita: 1025. Baivor  inquired,  First off, head first,  the Blessed One, answer  or you?  Oh, my God!
1030. In order to improve the quality of life, you will  also be able to apply.	1030. "Know ignorance is the 'head,' proving that the head is broken, linked with faith, mindfulness, concentration, ... with desire and diligence."	The Buddha :  1026. Ignorance is the top of the head,  Please know that,  Minh is the head broke,  Contact diligent,  With faith, mindfulness,  Contact with meditation.
1031. This led to mahatā santhambhitvāna māṇavo,  ekaṁsaṃ ajinaṃ katvā pādesu sirasā pati.	1031. Thus, with great joy, after calming the young Brahmin wears a goatskin on his shoulders, kneels on his head in two feet (the Buddha and says):	1027. With feeling strong,  young self-control,  Apply leather on one side, With head, prostrate feet.
1032. Bāvarī brāhmaṇo bhoto sahasissehi mārisa,  udaggacitto sumano pāde vandati cakkhuma.	1032. "Your Excellency, Brahman Bāvarī, having a good heart, good intentions, along with the disciples bowed to His feet, the label."	Ajita: 1028. Bishops  Baara, with the  disciples, sir,  excited heart, good intentions,  feet, eyes.
1033. Sukhito bāvarī hotu sahasissehi brāhmaṇo,  tvañcāpi sukhino hohi ciraṃ jīvāhi māṇava.	1033. "Brahmin Bāvarī wishes to be with the students peacefully. And always be peaceful. This young man, long live the wish.	The Buddha :  1029. Pham Ba Ba-ri,  live peace,  Together with the disciples!  May He live peacefully, Life  is long,  This young man.
1034. Bāvarissa va tuyhaṃ vā sabbesaṃ sabbasaṃsayaṃ,  katāvakāsā pucchavho yaṃ kiñci manasicchatha.	1034. From the opportunity that has been created, ask all the doubts of all, of Bāvarī, or of you, whatever you desire in your mind. "	1030. Baara and Him,  There are doubts,  Opportunities come, Ask,  As you want.
1035. Sambuddhena Katokaso nisīditvāna pañjali,  ajito paṭhama pañhṃ tattha pucchi tathāgataṃ.	1035. With the opportunity created by the omniscient, Ajita sat down, clasped his hands, where he asked the First Question.	1031. To be the Chief Justice,  For a good opportunity,  A-ji-ta sit,  Clasp Ask the Tathagata,  Ask the first question,  Right on the spot, the  shelves are finished.
Vatthougäthä niṭṭhitā .	End Shelf Speech Introduction .
1. AJITASUTTAṂ	1. KINH AJITA	II. QUESTION BY  A-JI-TA
1036. Kenassu nivuto loko (iccāyasmā ajito) kenassu nappakāsati,  kissābhilepanaṃ brūsi kiṃsu tassa mahabbhayaṃ.	1036. (Ajita asked: "What is the world covered by?Not bright by what? Tell me what is the infection?What is the great danger of it? "	Ajita:  1032. Illustration A-ji-ta:  Do nothing, life is covered,  therefore, do not shine,  Let say something,  do defiled life,  Something big fear?
1037. Avijjāya nivuto loko (ajitāti bhagavā)  vevicchā pamādā nappakāsati,  jappābhilepanaṃ brūmi dukkhamassa mahabbhayaṃ.	1037. (The Buddha said: "Ajita, the world is covered by ignorance, not bright by stingy, by distraction. I say craving is impurity, suffering is the great danger of it (the world). "	Bhagavan:  1033. Bhagavan immediately replied:  Life is ignorance,  therefore avarice, restlessness,  Life is not shining,  I say by seeking,  should life be defiled,  It is suffering,  should be great fear.
1038. Savanti sabbadhī sotā (iccāyasmā ajito)  sotāna ṃ kiṃ nivāraṇaṃ,  sotānaṃ saṃvaraṃ brūhi kena sotā pithīyare.	1038. (Ajita asked, "The streams drifted everywhere. What is blocking flow? Tell us about the flow control.What is the flow blocked by? "	Ajita:  1034. Religion A-ji-ta:  Everywhere the flow of water,  What stops the flow of water?  Please say something?  Tame the water?  What's the water line?
1039. Yani sotani lokasmiṃ (in the practice of bhagavā)  sati tesaṃ nivaranṇaṃ,  sotānaṃ saṃvaraṃ brūmi paññāyete pithīyare.	1039. (The Blessed One said, "Ajita, what are the currents flowing in the world, the thought that prevents them. I talk about the control of the flow. They are blocked by wisdom. "	Bhagavan:  1035. Bhagavan immediately replied:  O This A-ji-me,  The waters in the world,  Sati stop again,  Sati was I called,  Tame the waters,  And by intellectual  Close again the water line.
1040. Paññā Something Something Someday (iccāyasmā ajito)  nāmarūpañca mārisa,  etaīī me puṭṭho pabrūhi katthetaṃ uparujjhati.	1040. (Ajita asked: "Sir, wisdom and always thought, name and identity; Ask me this, please tell me, where is this cut off? "	Ajita:  1036. Religion A-ji-ta:  Wisdom and Mindfulness,  Along with nåma and rúpa,  Dear Venerable,  Say what I ask,  From where are they eliminated?
1041. Yameta is a pañhaa apacchi ajita ta vāāmi te,  yattha nāmañca rūpañca asesaṃ uparujjhati,  viññāṇāsa nirodhena etthetajhati.	1041. "Ajita, what questions have you asked, I will answer that question to you: Where the nama and the rupa are eliminated without rest.By the cessation of consciousness, here, this (nåma and rúpa) is eradicated. "	The Blessed One:  1037. What questions do you ask,  this I-ji-ta,  I will answer to you,  where is the name and the rupa, is  completely eradicated, there is  no remaining,  due to the destruction,  Name identity is destroyed.
1042. You have been asked to send you the text of the book, please  ask me at the pub site.	1042. "Those who have understood the Dhamma (the Arahants) and those who are great Buddhists in this place, I ask the maturity of their majesty, sir , please speak. "	Ajita:  1038. Those who know the observation, the compassionate  dharmas,  together with the learned,  and the mundane in the world, are  asked, say,  about their lifestyle? Be  wise,  speak up, sir!
1043. Kāmesu nāgigijjheyya manasā nāvilo yāā,  nātāmānā ānā āyā	1043. "Bikkhu should not be thirsty in the sex, should not be clouded in mind, skillful to all dhamma, have thoughts, should travel."	The Buddha :  1039. Do not engage in sexual desire,  Keep calm  in mind, good in the Dharma,  Rate-mindfulness,  Live life after monk .
Ajita suttaṃ paṭhamaṃ.	The Ajita is the first.
2. TISSAMETTEYYASUTTAṂ	2. KISS TISSAMETTEYYA	III. TISSAMETTEYYAQUESTIONS OF THE YEAR
1044. What is the main source of the information (s) or the list of non-governmental  organizations,  or non-governmental organizations,  or non-governmental organizations?	1044. (Tissametteyya asked: "Here, who is pleased in the world? For whom does the vibration not exist? Who, after knowing both ends, thanks to the wisdom of not being contaminated in the middle? Who do you say 'great'? Here, who through the tailor (craving)? "	Tissa:  1040. Met-tey-ya Tissa:  Who satisfaction in life,  with someone not oscillate,  Who won the tri two wings,  In the middle, not involved,  Who's he calling college,  In life, one beyond,  Embroidery weaving the infested?
1045. Kāmesu brahmacariyavā (metteyyāti bhagavā) vītataṇho sadā sato, saṅkhāya nibbuto bhikkhu tassa no santi iñjitā.	1045. (The Buddha said: "Metteyya, you have the virtue of the sex, has left the craving, always have recitation, after consideration, the monk was settled. To him the vibrations do not exist.	The Blessed One:  1041. The Blessed One replied,  "This Meteanah!  Education, life Brahma,  not love, always mindfulness,  rate-quietly calculated,  calm, not oscillate.
1046. So I hope you will not be able to send me a message, I  am sorry to say that I am a sibbalimagata.	1046. He, after knowing both ends, relied on wisdom not contaminated in the middle. I say he is a 'great man.' Here he goes through the tailor (craving). "	1042. Who wins the two sides,  Middle course, through thinking,  Without involvement,  I call  him, he, in this life,  Beyond the weaving, the  desire lusted.
Tissametteyyasuttaṃ dutiyaṃ.	The  Tissametteya is the second .
3. WHOLESALE	3. KINH PUṆṆAKA	IV . QUESTIONS BY PUNNAKA
1047. Anejaṃ mūladassāviṃ (iccāyasmā puṇṇako)  atthi pañhena āgamaṃ  kiṃ nissitā isayo manujā khatiyābāma māma devatānaṃ,  yaññamamakappaiiṃsu puthū idha loke pucchāmi taṃ bhagavā brūhi me taṃ.	1047. (Puutaka said: "With the intention of asking the question, I came to an unwholesome level, with a view of the root (of the dharmas): 'Refuge on what, men, slaves, brahmins have prepared sacrifices to the gods, crowded in this place, in the world. Dear Lord, I ask you. Please answer me on this. "	Punnaka: 1043. Pharaoh  Punnak:  For those who do not oscillate,  See the root,  I come to the question,Relate  to the purpose, the  recluse, human,  slave-ly, Pham. They do  nothing, the  forum for the gods.  Huge organization?  I ask the Buddha,  answer me.
1048. Ye kecime isayo manujā (puṇṇakāti bhagavā)  khattiyā brāhmaṇā devatānaṃ  yaññamakappayiṃsu puthū idha  loke , āsiṃsamānā puṇṇaka itthabhāvaṃ  jaraṃ sitā yaññamakappayiṃsu.	1048. (Blessed One, "Puṇṇaka,") whoever, the hermit, the human race, the slave-lords, the Brahmins prepared the sacrifice to the gods, east In this place, in this world, Puṇṇaka, while desiring this essence, is dependent on old age, they have prepared the sacrifice. "	The Blessed One:  1044. The Blessed One replied,  "This is Punjab!  Hidri  -ly-ly, Pham Chi,  Organized large, the  forum for the gods.  When they are old and weak,  They hold the cell,  Because they hope,  Born in this life,  Pun Pun!
1049. Ye kecime isayo manujā (iccāyasmā puṇṇako)  khattiyā brāhmaṇā devatānaṃ yaññamakappayiṃsu puthū idha loke,  kaccissu te bhagavā yaññapathe  appamattā ātāru jātiñca jarañca  mārisa pucchāmi bhagavā brūhi metaṃ.	1049. (Puutaka said: "Anyone who, the hermit, the human race, the slave-lords, the Brahmins have prepared sacrifices to the gods, crowded in place. in this world, the Blessed One, these people, not distracted in the way of sacrifice, sir, have they passed the birth and old?Dear Lord, I ask you.Please answer me on this. "	Punnaka: 1045. PharaohPun-na-ka: the hermit of mankind, assassinated , Pham Chi, organized large, the forum for the gods. How do they think,they have no liberty? On the way, they pass old dead, or not, my Lord, I ask the Blessed One, I hope he answered.
1050. Fast-paced thomayanti  abhijappanti juhtab (puṇṇakāti bhagavā)  kamābhijappanti paṭicca lābhaṃ,  here in yaaa yoga  bhavaragaratta , you should be brutally hungry.	1050. (The Buddha said: "Puṇṇaka,) who wish, praised, prayed, sacrificed, prayed for sex because of benefits, I said: 'These people, due to the attachment to sacrifice with attachment to existence, not pass the birth and the old. '"	Bhagavan:  1046. Bhagavan replied:  O Pun-na-ka This,  they hope, praise,  they pray, worship,  they prayed for education, therefore predestined for avaricious,  specialist health care concern in Forum , I  like,  they are not old,  I say so.
1051. Te ve natiarṃsu yājayogā (iccāyasmā puṇṇako)  yaññehi jatini jarañca mārisa,  ath ko carahi devamanussaloke  atari jatiñca jarñca mārisa  pucchaāmi taṃ bhagavā brūhi metaṃ.	1051. (Puutaka said: "Sir, indeed, those who have been attached to the sacrifice have not passed through the birth and the old due to the sacrifices, sir. Sir, so now who in the world of gods and human beings have overcome birth and old? Dear Lord, I ask you. Please answer me on this. "	Punnaka: 1047. Pseudo-Punjab: If they specialize in music, But can not pass, Old man with the instrument, Time in the world , In the world of God , Who passed the old man, Who passed Yes, my Lord, I ask the Blessed One, He answered me?
1052. Saṅkāya lokasmiṃ Provrāni (Puṇṇakāti bhagavā)  Yssiñjitṃ Natthi Kuhiñci Loke,  Santo Vidhūmo Anīgho Nirāso  Atāhri sleep Jātijaranti Brūmīti.	1052. The Buddha said, "Puṇṇaka, after considering this place and the other place in the world, to whom the oscillation is not anywhere in the world, there is tranquility. There is anger, no sorrow, no desire, I say, 'He has passed on and old.'	The Blessed One:  1048. The Blessed One replies:  "This Punjab,  Who is calculating high and low,  Estimate in life,  Who is not fluctuate,  Anywhere in life,  Peace, no smoke,  No afflictions, no bridges,  He overcame death,  I say so.
Puṇṇakasuttaṃ tatiyaṃ	The Puṇṇaka is the third.
4. METTAGŪSUTTAṂ	4. METTICKING	V . QUESTION YOUTH  METTAG U
1053. Pucchāmi taṃ bhagavā brūhi meta (mācāyasmā mettagū)  maññāmi taṃ vedaguṃ bhāvitattaṃ,  kuto nu dukkhā samatāgatā ime you  keci lokasmiṃ anekarūpā.	1053. (Mettagū said: "Dear Lord, I ask you.Please answer me on this.I think that you are a person of deep understanding, have self-cultivation. Where do these suffering arise, whatever kind of world, in many forms? "	Mettag: 1049. Master Martha: I ask the Blessed One, The Blessed One answered, The question Iasked, I thought he was gentle, Self has practiced,From where, in life, Pain This suffering, With so many kinds?
1054. Dukkhassa ve maṃ pabhava apucchasi (mettagūti bhagavā)  ta pavakkhāmi yathā pajānaṃ,  upadhinidānā pabhavanti dukkhā you  keci lokasmiṃ anekarūpā.	1054. (The Buddha said, "Mettagū, indeed you asked me about the origin of suffering. I will declare it to you as I perceive.The origins of suffering are the root of rebirth, of any kind in the world, in many forms.	Bhagavan:  1050 Bhagavan replied:  O This meter-ta-gu,  He asked me problems,  arising of suffering,  I will tell him,  as I already said,  the charm of birth due to medical or  should suffering is born ,  with so many kinds,  different in life.
1055. Yo ve avvidvad karoti punappunaa  dukkhamupeti mando,  tasma hi jaana upahi na na kayyara  dukkhassa jatipabhānupasī.	1055. Indeed, he who does not know, produces rebirth, is foolish to go again miserable times.Therefore, the one who has the contemplation of the birth and the arising of suffering, while knowing, should not create rebirth. "	1051. Those who because of ignorance,  Acting in the birth of the child,  The fool creating suffering,  Continue to be born,  So who knows,  Should not create birth,  Because of the birth, the  birth and suffering.
1056. Yantaṃ apucchimha akittayī no (iccāyasmā mettagū)  añña taṃ pucchāmi tadiṅgha brūhi:  Kathannu dhirrā ohāṃ  jātijaraṃ sokapariddavañca,  taṃ me munī sārhu viyākarohi  tatā hi te te vidito es dhammo.	1056. (Phra Mettagū says: "What we asked you, he explained to us. I ask you something else, so please answer that: How do the minds go through the flood, the birth and the old, the melancholy and lamentation? Dear sage, please be very clever to clarify this to me, because this method has been known to you by the essence. "	Mettagu:  1052. It has asked us,  he has met them before,  now ask another question, Expect Him to answer for,  How wise mind,  Beyond the strong currents,  Beyond birth and old age,  the same melancholy coal cry,  hope that hermit,  please answer me well,  as you know,  so is it?
1057. Kittayissāmi te dhammaṃ (mettagūti bhagavā)  will appear here,  otherwise you will not be able to visit your car.	1057. (The Buddha said, "Mettagū, I will explain to you the Dharma itself realization, not by hearing back. After you understand this, you have thought, while living, can overcome this problem in the world. "	Bhagavan:  1053. Bhagavan replied:  O meter-ta-gu this,  I will tell him,  French current practical,  not by transmitting back,  after learning that law,  He mindful living,  Crossing craving in life.
1058. Tañcāhaṃ abhinandāmi mahesi dhammamuttamaṃ,  yaṃ viditvā sato caraṃ tare loke visattikaṃ.	1058. "I am the Supreme Teacher, I enjoy the Supreme Dhamma. After understanding this, there is thought, while living, I can overcome this problem in the world. "	Mettag:  1054. Dear Sir,  I am very happy,  the most dharma law,  After knowing the dharma,  Living mindfulness,  Beyond craving in life .
1059. Yaṃ kiñci sampajānāsi (mettagūti bhagavā)  uddhaṃ adho tiriyañcāpi majjhe,  etesu nandña nivinānañañaññña  panujja viññāṇaṃ bhave na tiṭṭhe.	1059. (Mettag), whatever you perceive, above, below, in both horizontal and in the middle, let go of joy, and awareness of these; Do not stay in the right.	The Blessed One:  1055. The Blessed One replied,  "Martyrs,  what do you know?"  On the bottom, in the midst,  give up the joy,  leave the place, do  not let the consciousness,  An abode on birth.
1060. Evaṃvihārī sato appamatto bhikkhu caraṃ hitvā mamāyitāni, jātiṃ jaraṃ sokapariddavañca idheva vidvā pajaheyya dukkhaṃ.	1060. Such an abode, with mindfulness, without distraction, the monk, while living, after giving up the accepted things, is the one who knows, in this place, pain, birth, old age, sorrow and lamentation. "	1056. Stay so, mindfulness,  rate-not pretentious,  after leaving the office,  to fall down, possession.  For birth and aging,  melancholy and mourning,  Here, know it,  let go of suffering.
1061. Atābhinandāmi Vaco Mahesino, (Iccāysmā Mettgū)  Sukittitṃ Gotmnūpdaīkaṃ, Addhā hi bhagavā Pahāsi dukkhaṃ  Tthā hi te vidito esa dhammo.	1061. (Monsieur Mettagū says: "Monsieur Gotama, I am delighted by this saying of the great hermit, cleverly explained, not related to rebirth, because the Blessed One has naturally ceased. dukkha, because this dharma was known to you by its nature.	Mettag:  1057. I feel rejoice,  Master Speech;  He was born,  he was cleverly told.  Surely the Blessed One,Having  broken the suffering,  Because this method was by Him,  Clear that so.
1062. Te cāpi nūna pajaheyyu dukkhaṃ  ye tvaṃ muni aṭṭhita ovadeyya,  taṃ taṃ taṃ taam  namassāmi samecca nuja appeva maṃ bhagavā aṭṭhitaṃ ovadeyya.	1062. And to the wise, those who have been taught by him ceaselessly, they can certainly get rid of suffering. So, my lord statue, after meeting him, I beg your respect. May the Blessed One be teaching you ceaselessly. "	1058. Please,  give up suffering,  These people are  often taught by him , teacher.  Please pay homage to him,  Come, the statue Long,  the Blessed forever,  Teachings teach children.
1063. Yaṃ brāhmaṇa vedaguṃ ābhijaññā (mettagūti bhagavā)  akiñcanaṃ kāmabhave asattaṃ,  addhā hi so oghamimaṃ atāri  tiṇ c ca pāraṃ akhilo akaṅkho.	1063. (The Buddha said, "Mettagū, the Brahmin one you can know clearly is a person of deep understanding, not possessed, not attached to sex and right, he naturally has crossed this torrent, and has been crossed to the other, no sharp stakes (no pollution), no doubt. "	The Blessed One:  1059. The brahmin who has  won the tri, the wise, has  no possessions,  no love affair,  Surely like that,  Overcoming this  flood,  Not hard not rest.
1064. In Vidvā ca so vedagu naro idha  bhavābhave saṅgamimaṃ visajja,  so vītataṇho anīghi niraso  atra so iqjaranti brukmīte.	1064. And after understanding, he became a very knowledgeable person here. After disengaging this attachment from being and non-being, he has a craving that has been separated, no longer troubled, no desire, I say, 'He has passed on and born.'	1060. This man, after knowing,  is free  of this chastisement, without  regard to the chastity, on the right and non-existent, he cared for craving,  without disturbing the demand,  I said that he was  out of the old.
Mettagūsuttaṃ catutthaṃ.	The  Mettagū  is the fourth.
5. DHOTAKASUTTAṂ	5. HOW TO EAT	V I.  THE QUESTIONS OF THE DHOTAKAYOUTH
1065. Pucchāmi taṃ bhagavā brūhi metaṃ (iccāyasmā dhotako) vācābhikaṅkhāmi mahesi tuyhaṃ, tava sutvāna nigghosaṃ sikkhe nibbānamattano.	1065. (Dhotaka said: "Dear Lord, I ask you.Please answer me on this.Sir, I long for your words.After listening to your statement, you can learn about the cessation of yourself. "	Dhotaka:  1061. Dharma Teacher:  I ask the Blessed One,  May He answer,  I wait for His word,  Dear Master,  Listen to His words,  We will  learn for ourselves.Nirvana.
1066. Tena h 'ātappaṃ karohi (dhotakāti bhagavā) has been  used as an example, but it is not  possible to send a  message to the nibbānamattano.	1066. (The Buddha said, "Dhotaka, because of that you have to do great work, right here in this place is a man with maturity. After listening to the statement from here, learn about the cessation of yourself. "	The Blessed One:  1062. The Blessed One replied,  "Here, Dharma,  here you are zealous,  clear and mindful,  from here, hear the statement,  self-study Nirvana .
1067. Passāmahaṃ devamanussa lokā (iccāyasmā dhotako)  akiñcanaṃ brāhmaṇaṃ iriyamānaṃ,  taṃ taṃ namassāmi samantacakkhu  pamuñca maṃ sakka kathaṃkathāhi.	1067. (Dhotaka said: "I see in the world of gods and human brahmins do not have anything to do (four majesty). Therefore, I wholeheartedly respect you. Dear Sakya, please release me from your doubts. "	Dhotaka: 1063. I see in the world, gods andhumans, the Phillips ,nothing owns. I bowed to you, with eyes all over,Dear Physician, Freeyourself, All doubts.
1068. Nāhaṃ gamissāmi pamocanāya (dhotakāti bhagavā)  kathaṃkatiṃ dhotaka kañci loke , dhammañca seṭṭhaṃ ājānamāno  evaṃ tuvaṃ oghamimaṃ taresi.	1068. (The Buddha said, "Dhotaka, I will not go to liberate anyone with suspicion in the world.But while you know the highest Dhamma, you can overcome this flood. "	The Buddha :  1064.  I will not go to Dharma ,  Liberation for anyone,  There is doubt in life,  When the dhamma is known,  Supreme is the ultimate,  So he crossed, the  line This powerful water .
1069. Please note that these are the only things you can do (iSCSIWeb.com),  please contact us at any time,  please contact us at  any time.	1069. (Phra Dhotaka said: "Great Brahman, please teach me from the wisdom to teach the law so that you can realize the law, accordingly, as the sky is not violated, while exist in this place you can live, not dependent.	Dhotaka:  1065. Please instructive, from introspection,  Oh higher brahma,  To figure is clearly know,  the French supreme renunciation,  thus you will live,  as it does not oppress,  the Department acts in this life,  calmness and independent.
1070. Kittayissāmi te santiṃ (dhotakāti bhagavā) dihhe dhamema anītihaṃ,  yaṃ viditvā sato caraṃ tare loke visattikaṃ.	1070. (The Buddha said, "Dhotaka, I will explain to you about tranquility, self realization, not by hearing back. After you understand this, you have thought, while living, can overcome this problem in the world. "	The Blessed  One said,  "This Dho-ka-ka,  I will preach to you, the  Dharma of the present;  Not to pass the old,  After knowing this law,  Live, between mindfulness Beyond craving in life .
1071. Taṃ vāḥṃ abhinandāmi (iccāyasmā dhotako)  mahei santimuttamaṃ,  yaṃ viditvā sato caraṃ tare loke visattikaṃ.	1071. (Dhotaka said: "Hermit, I enjoy the supreme peace that. After understanding this, there is thought, while living, I can overcome this problem in the world. "	Dhotaka:  1067. I feel very happy, the  Dharma Master,  the supreme Dharma;  After knowing this dharma,  you will live mindfulness,  overcome craving in life.
1072. Yaṃ kiñci sampajānāsi (dhotakāti bhagavā)  uddhaṃ adho tiriyañcāpi majjhe,  etaṃ viditvā saṅgooti lok  bhavābhavāya mākāsi taṇhanti.	1072. (The Buddha said, "Dhotaka, whatever you perceive, above, below, both horizontally and in the middle, after understanding this is 'attachment' In the world, you do not create craving right and non-existent. "	The Blessed One:  1068. The Blessed One replied,  "This is Dho-ta-ka,  What do you know,  high, low, horizontal, middle,  after known,  Craving in life, Do  not create thirst Feelings of  being and non-being.
Dhotaka suttaṃ pañcamaṃ	Dhotaka is fifth.
6. ACCOMMODATION	6. UPASĪVA	VII. QUESTIONS OF THE UPASIVA YOUTH
1073. Eko ahaṃ sakka mahantamoghaṃ (iccāyasmā upasīvo)  anissito no visahāmi tārituṃ,  ārammaṇaṃ brūhi samantacakkhu  yaṃ nissito oghamimaṃ tareyyaṃ.	1073. (Sakyam Upasīva says: "Dear Sakya, you, alone, do not take refuge (place), not able to overcome the flood. Mark the whole label, please talk about the object; to take refuge there, you can cross this torrent. "	Upasiva: 1069. VenerableUzziah: Dear Physician, Alone, I am not , I can not go beyond, This great water, Dear Teller, Tell the coast , Y only this charming establishment,can be crossed off, the stream is .
1074. The name of the pakkhamāno satymā (upasīvāti bhagavā)  is natyya tarassu oghaṃ,  kāme pahāya virato kathāhi taṇhakkhayaṃ nattamahābhipassa.	1074. (Upheaval said, "Upasīva,) does not expect to possess a land, having mindfulness, after refusing (thinking) 'nothing,' can overcome the flood. After the removal of the lustfulness, you are far removed from the doubt, observe the exhaustion of craving night and day. "	Bhagavan:  1070. These teachings Bhagavan:  Hey U-pa-si-va,  Know preserve mindfulness,  not expecting anything,  he will surpass upsurge save,  Refuge: "nothing"  Day and night you See,  education, separation doubt,  AI is Nirvana .
1075. Sabbesu kāmesu yo vītarāgo (iccāyasmā upasīvo)  ākiñcaññaṃ nissito hitva yaññaṃ,  saññāvimokkhe parame vimutto  tiṭṭhe nu so tattha anānuyāyī.	1075. (Venerable Upasīva said :): "Those who have left the attachment in all sex, after giving up the other, do not rely on non-possession, has been resolved. Escaping the ultimate liberation of thought, should he remain there, not follow? "	Upasiva: 1071.Ubekendah  says:  Who is the one who  lusts , For all the lusts,  He only has nothing,  Give up everything else, Get  free, Get  the ultimate liberation,  At he stayed, did  not continue to go .
1076. Sabbesu kāmesu yo vītarāgo (upasīvāti bhagavā)  ākiñcaññaṃ nissito hitvā maññaṃ,  saññāvimokkhe param vimutto  tiṭṭheyya so tattha anānuyāyī.	1076. (The Buddha said: "This Upasīva, who was far removed from attachment in all sexes, after renouncing the other (attainment), refrained from being possessed, liberated in the ultimate liberation of thought, he should remain in that place, not to follow. "	The Blessed  One said, "Upheaval  ,  who is completely lusted,  For all the lusts,  He is nothing but  nothing else  .  The ultimate liberation,  Where he is staying,  Do not continue to go.
1077. Tiṭṭhe ce sotha anānuyāyī (iccāyasmā upasīvo)  yugampi vassānaṃ samantacakkhu,  tattheva so sīti seiyātu  kavetha viññāṇaṇa tathāvidhassa.	1077. (The author Upasīva said: "Sir, the whole label, if he stayed in that place, not follow, even a number of years, right there he can have cool, are liberated, and the rebirth (reincarnation) of such a class can be extinguished? "	Upasiva:  1073. If he was there,  An shelter would not go on,  For a number of years,  Oh!  If he is there, be  cool to release,  To be like that,  Is there awake or not?
1078. Acci yathā vātavegena khittā (upasīvāti bhagavā)  atthaṃ pallet na upeti saṅkhaṃ,  evaṁ munī nāmakāyā vimutto  atthaṃ pallet na upeti saṅkhaṃ.	1078. (Upasīva), like the fire that was extinguished by the thrust of the wind of the time to the end, did not reach the name;Similarly, the wise one has been freed from the cetasikas (cetasikas) of the time of cessation, not reaching the name.	The  Buddha said:  Uzziah!  Like fire,  Being strong winds blowing,  come to the end,  not be able to estimate,  and so, the hermit,  liberated the list itself,  come to the end,  not be able to estimate.
1079. Atthaṃgato so uda va so naththi (iccāyasmā upasīvo)  udāhu ve sassatiyā arogo,  taṃ me munī sādhu viyākarohi  hay te vidito esa dhammo.	1079. (Does Upasīva say: "Does he come to an end, or does he not exist, or is he truly immortal? Dear sage, please be very clever to clarify this to me, because this method has been known to you by the essence. "	Upasiva:  1075. Area go to the end,  there must not exist,  two permanent he,  achieving not sick,  You instead, steps hermit,  please answer me,  that, I understand,  the French as he said.
1080. Atthaṃgatassa na pamāṇamatthi (upasīvāti bhāvāvā) has  not been able to appear in any way,  but it is recommended that the  community will be able to communicate with each other.	1080. (The Buddha said, "Upasīva," to the one who has come to an end, there is no estimate. With what one can say about him, it is no longer there for him.When all the dharmas were raised, the foundations for speaking were lifted up. "	The Blessed  One said,  "Uzziah, you  come to the end, you  can not even estimate,  With what, say it,  There is no such thing,  when all the dhamma ,  It was spit up,  All roads say,  To be spit clean up.
Upasīva suttaṃ chaṭṭhaṃ	The  Upasīva is Friday.
7. NANDASUTTAṂ	7. NANDA	VIII. QUESTIONS OF NANDA
1081. Santi loke munayo (iccāyasmā nando)  janā vadanti tayidaṃ kathaṃsu,  ñāṇūpapannaṃ no muniṃ vadanti  ūdhu ce jīvitenūpapannaṃ.	1081. (Nanda said: "People say, 'There are hermits in the world,' what do you mean by that? Did they say that the person who achieved the mind was a hermit, or someone who had achieved a lifestyle? "	Nanda:  1077. Sunnah said:  The masses have said:  There are hermits in the world,  he thought like?  They called the hermit  fully equipped?  Tastes full network?
1082. And diṭṭhiyā and sutiyā and ñāṇena (the average number) are the  most commonly used pharmaceuticals, the  most commonly  used in the world.	1082. (Nanda, "This is not the view, not the view, not the mind, but the good people here called the hermit. Those who have destroyed the army (pollution), live without sorrow, do not expect, I say that they are 'hermits.' "	The  Buddha said:  In this life Nan-da,  not because of knowledge, Because tradition, because of the minds  called hermit,  I just call the hermit,  Those who kill the military,  Do not mind brain, no bridge.
1083. Ye kecime samaṇabrāhmaṇā se (iccāyasmā nando)  is a sutenāpī vadanti suddhiṃ,  sālabatenā vāntanti sadhiṃ  anākarūpena vadanti suddhiṃ  kaccissu te bhagavā tātha yāṭā  kāṭāntā ātāru jātiñāka mārāa  pārāāmi taṃ bhāvāāā brūhi metāṃ.	1083. (Nanda said: "Any kamma and Brahman says that purity is due to the view and the knowledge, that purity is due to precepts and duties. Is the purity due to many forms, Blessed is that, these people, while living in that place, they have passed birth and old, sir?Dear Lord, I ask you.Please answer me on this. "	Nanda:  1079. Sun-Nan said:  There Sa-subject, Pham Chi,  said that the pure  is by sight, by listening;  Some people say that:  Pureblood by the precepts;  Some say:  Pure by many dhamma.  Buddha, as such,  is the number of them,  So how do you think,  They can pass,  birth and old sir,  I asked Bhagavan glass,  Mong He answered me.
1084. Ye kecime samaṇabrāhmaṇā se (nāḍāti bhāgavā)  is a sutenāpi vadanti suddhiṃ, a  sālabatenāpi vadanti sadhi  v vadanti siddhiṃ  kiñcāpi te tātha yāṭāṃuṣa  nātariṃsu jātirāngi brūmi.	1084. "Nanda," said any monks and brahmans who said that purity was due to the view and the knowledge, that purity was due to gender and It is said that purity is due to many forms, although they, while living in that place, say, 'They have not passed away and are old.' "	The Sun  said: Nan-multi!  Sa-subject, Pham Chi,  said that the pure  is by sight, by listening;  Some people say that:  Pureblood by the precepts;  Some say:  Pure by many dhamma.  Although they are here,  With such a business,  I say they do not pass,  out of birth and old.
1085. Ye kecime samaṇabrāhmaṇā se (iccāyasmā nando)  diṭṭhena sutenāpi1 vadanti suddhiṃ,  sadlabatenāpi vadanti saddhiṃ  vadanti suddhi s.	1085. (Nanda said: "Any monk and brahmin say that purity is due to the view and to the knowledge, that purity is due to gender and function, Say that purity is due to many forms.	Nan-da:  1081. Sun-Nan said:  Sa-subject, Pham Chi,  said that the pure  is by sight, by listening;  Some people say that:  Pureblood by the precepts;  Some say:  Pure by many dhamma.
1086. Techie has an important  role in the development of the disciple,  as well as his father's  marriage to the puccha, to the bragha brothel meta.	1086. Dear sage, if you say that these people are not passing the flood, then now who in the world of gods and human beings have overcome birth and old, sir? Dear Lord, I ask you. Please answer me on this. "	Hail, He said:  They do not transcend,  So who can be,  In the midst of the world, He  can pass, Be  born and old, Lord,  I ask the Blessed One  .
1087. Naham sabbe samaṇabrāhmaṇā se (NAND tea bhagavā)  jātijarāya nivutāti brūmi:  Ye sūdha diṭṭhaṃ va sutaṃ mutaṃ Va  sīlabbataṃ vāpi pahāya sabbaṃ  anekarūpampi pahāya sabbaṃ,  taṇhaṃ pariññāya anāsavā se  te ve Chiang oghatiṇṇāti brūmi.	1087. (Nanda, "Nanda, I do not say that all monks and brahmanas are covered by birth and old age. Here, those who have discarded what has been seen, either have been heard, or have been sensed, or have all the precepts and tasks, or have ceased all kinds of forms, have understood comprehensively about craving , I'm not saying that 'those people really crossed the flood.' "	The Blessed  One said, "Nanadda,  I do not say it all,  Sa-bola, Brahmin  Born of obscurity.  Those who are in this life,  They are all over, They  are heard, They are  sensed, They are banned,  And many other dharmas  , They are willful, They  say , They say  .
1088. Etābhinandāmi vaco mahesino (iccāyasmā nando)  sukittitaṃ gotamanūpadhīkaṃ  ye sūdha 4 diṭṭhaṃ va sutaṃ mutaṃ vā  sīlabbataṃ vāpi pahāya sabbaṃ  anekarū pampi pahāya sabbaṃ,  taṇhaṃ pariññāya anāsavā se  ahampi te oghatiṇṇāti brūmīti.	1088. (Mr. Nanda said: "Mr. Gotama, I enjoy this saying of the great hermit, cleverly explained, not related to the reincarnation. Here, those who have discarded what has been seen, either have been heard, or have been sensed, or have all the precepts and tasks, or have ceased all kinds of forms, have understood comprehensively about craving , no longer illegal, I also say that 'those people really have crossed the flood.' "	Nanda:  1083. I feel very happy, the  words of the Great Commissioner, talked to  him well,  about the end of birth,  those who are in this life,  the whole of everything,  heard, seen,  felt ideas, precepts,  and many other segments, Willow tri love, outflow,  I tell these people,  pass smoke coming up .
Nandasutta sattamaṃ.	Beijing  Nanda is Saturday.
8. EXAMPLE	8. HEMAKA	IX. THE  QUESTIONS OF YOUTH  HEMAKA
1089. Ye me pubbe Viyākaṃsu (Iccāysmā Hemko)  Hurṃ Gotmsāsnṃ,  Iccāsi Iti Bhavissati  Sabbaṃ Taṃ Itihītihṃ  Sbbṃ Taṃ Tkkvḍḍhnṃ  Nāhaṃ tattha abhiramiṃ.	1089. "Those who have explained before me are different from the teachings of Gotama (say): 'This is how it will be,' all of that is heard. Traditionally, all of these are growth-enhancing (sexual), I'm not interested in that.	Hemaka: 1084. Hezekiah  Sun:  Those in the past,  Answered to the child,  About the teachings of Cu-talk, What  was the first,  After will be so,  All traditions,  All both increased reflection.
1090. Tvañca we dhammamakkhähi taṇhā nigghātanaṃ muni,  yaṃ viditvā sato caraṃ tare loke visattikaṃ.	1090. And tell me, sir, about the cessation of craving; After understanding this, I have thoughts, while living, can overcome this problem in the world. "	1085. Here, I do not happy,  He said the Dharma to me,  Oh hope the hermit,  Say the Dharma chapter,  Knowing finished, living mindfulness,  Passion in front of life.
1091. Idha diathethasutamuta viññātesu piyarūpesu hemaka,  chandarāgavinodanaṃ nibbāṇapadamaccutaṃ.	1091. "Hemaka, here, of the lovely forms that have been seen-heard-have been sensed-have been perceived as the dispensation of desire and attachment (in them) Table, Indestructible.	The Blessed One:  1086. He-ka-ka here,  For loving-kindness, to  hear and to be seen,  To be perceived, to perceive, to  cleanse the desire for greed,  is Nirvana, immortal.
1092. Etadaññyaya Ye Satha Diṭṭhadhammasbhīnibbutā, in the  Umm al-Qa'at, there is a vistatikanti in the Tiṇṇa loka.	1092. After realizing this, those who have mindfulness, are aware of the Dhamma, have been extinguished, and always calm, who overcame this obstacle in the world. "	1087. Knowing, to keep mindfulness,  At present, to cool,  He is usually calm,  Out of life in advance.
HemakasuttaAdvisor aṭṭhamaḳ.	Hemaka is the eighth .END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENEMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.8/9/2018.