Wednesday, September 5, 2018

THERĪGĀTHĀPĀḶI  LEATHER COOPERATION  .


 











STATUS - PRIORITY

 

NATIONAL PERSON 


Dear Buddha, Arahant, the Chief of the Transfiguration! 

1. ONE GROUP


1.

1. "The little nun, wrapped up in self-made cloth, sleeps peacefully, because her affection is silent, like the green vegetables (cooked to the time) drained in the pot. "

An elderly monk who is not sure how to say so.

Shout of an elder n some .

2.

2. "Muttā, let yourself escape from the bonds, such as the moon escaping Rāhu's hold (eclipses); With the mind freed, no debt, she should eat alms food. "

The Buddha regularly teaches the novice practice Muttā with such words.

Proverbs of the Elder Muttā .

3.

3. "Puuya, please make full with the Fa (bring enlightenment), like the full moon on the full moon; With the wisdom of being round enough, you break the mass of darkness (ignorance). "

Elder ni Puṇṇā said so.

Shogun of the novice Pu Pu .

4.

4. "Tissā, study in the study, do not let the constraints dominate you. Be free of all bound, no longer illegal or, live in the world. "

The elder Tissā said so.

Shout of the Elder Tissā .

5.

5. "Tissā, stick with the Dharma, do not let the time slip away from her. Because those who let the time pass, fall into hell, they are late. "

The elder Tissā said so.

Shout of the Elder Tissā .

6.

6. "Dhīrā, you touch the passing away, the silence of the thoughts, the peace; achieve nirvana, the silence of the binding. "

The elder Dhīrā spoke so well.

Shade of the Elderly Dhīrā .

7.

7. "Vīrā, the bhikkhu who has been trained, work diligently with the Dharma, maintain the last body after defeating the Martyr with the army."

Elder Vīrā said so.

Shade of the nun Vīrā .

8.

8. "Mittā, after leaving home with faith, please enjoy good friends, practice in the good deeds to achieve safety from the constraints."

The elder Mittā said so.

Proverbs of the Elder Mittā .

9.

9. "Bhadrā is good, after the renunciation of faith, enjoy the good deeds, practice in the good deeds (to attain) the superior safety from the bondage."

The elder Bhadrā said so.

Bhadrā's Proverbs .

10.

10. "Upasamas, overcoming the flood, the realm of Death is very difficult to overcome, maintain the last body after defeating the Mage with the soldiers."

The Elder Upasamā said so.

Shade of the Elderly Upasamā .

11.

11. "My good fortune was liberated, liberated with the release of three bad things, the mortar, the pestle, and the husband's back handcuffs. I have been liberated from birth and death, the path to rebirth has been eradicated. "

Elder Muttā said so.

Proverbs of the Elder Muttā .

12.

12. "There is a desire to be born, to be definitive, and to be diffused by the mind. The person who is free from the bondage of the lusts is called the 'wading man.'

The Elder Dhammadinnā spoke so well.

Shout of the Elder Dhammadinnā .

13.

13. "Do the practice of the Buddha, after doing so, do not regret. Wash your feet quickly and sit down on one side. "

The elder Visākhā said that.

Shogun of the novice visakha .

14.

14. "After seeing the precepts (clay-land-world) is suffering, do not go to birth again. After abandoning the desire to be present, she will live, be calm. "

Elder Sumanā said so.

Shamanism of the nun Sumanā .

15.

15. "I have finished my body, my mouth, and my mind. After I spit up my craving for the roots, I get a cool state of Nirvana. "

The elder Uttarā has said so.

Shouting of the Elderly Uttarā .

16.

16. "Nun nun, covered with self-made cloth, sleep peacefully. Because her attachment was quiet, she was in a cool state, attaining nirvana. "

Elder Sumanā, the novice monk in old age, said so.

Shamanism of the nun Sumanā, the monk in old age .

17.

17. "After begging, weak, leaning on a stick, with trembling hands and feet, I fell on the ground at that spot. After seeing the disadvantage in the body, my mind was liberated. "

The Elder Dhammā said so.

Shout of the Elder Dhammā .

18.

18. "After leaving my family, I left home. After abandoning my beloved son and cattle, after renouncing craving and anger, and after letting go of ignorance, after I spit up my craving for the roots, I get a calm state. Nirvana. "

The elder Saṅghā spoke so well.

Shogun of the novice Saṅghā .

Group One is terminated .

--ooOoo--


2. GROUP TWO


19.

19. "Nandā, you see the body is sick, not clean, stinky, practice the most specialized, smartly static, the subject (subject) corpse.

20. Practice the formless, remove the potential of conceit; Later, thanks to the conquest of her, she will live, be calm. "

The Buddha regularly teaches the novice practice Abhirūpananda with these words.

Proverbs of the Elder Abhirūpanandā .

20.

21. "These seven senses are the paths leading to the attainment of Nirvana, all of which have been cultivated according to the teachings of the Buddha.

22. Because that Buddha was seen by me, this is my last body; Rebirth rebirth has been suppressed, now there is no rebirth anymore. "

The nuns of Jenta have said such words.

Shade of nuns Jentā .

21.

23. "The nun is clever! The nun has been cleverly freed! Instead, I was freed from the pestle. My shameless husband and the umbrella (I was not interested). My little pot radiates the smell of water snakes.

24. I kill attachment and anger with the sound of 'just a little bit'. After going to the tree, thanks to the peace, I meditate (think :) 'Oh, peacefully!'

Elder Sumaṅgalamātā said such words.

Shamanism of the Sumaṅgalamātā .

22.
25. "My income is as much as (taxable income) of the Kāsi country. After setting the price, the townspeople identified me for half price.

26. Then I was boring beauty, and while bored I was no longer attached. May I not have to undergo reincarnation again, this time again. Ba Minh was enlightened, the Buddha's teachings were practiced. "

The elder Aḍḍhakāsī spoke such words.

Aohakasis Shogunate .

23.

27. "Although I was thin, sick, extremely weak, after leaning on the stick, I walked, climbed the mountain.

28. After putting the two layers down, and setting up the small bowl, I leaned against the rock, after breaking the dark mass.

The elder Cittā said such words.

Proverbs of the Elderly Cittā .

24.

29. "Even though I was in pain, weak, my youth passed, after leaning on the stick, I walked, climbed the mountain.

30. After putting the two layers down, and facing the small bowl, I sat down on the rock, and my mind was liberated. Ba Minh has been accomplished, the Buddha's teachings have been practiced. "

The Elder Mettika has said such words.

Shout of the Elder Mettikā .

25.

31. "The fourteenth day, the fifteenth day, the eighth day of the half month, and the extra day (s) of half a month, [1]  I participated in the Day of Mankind was fulfilled eight factors, like (being born) about the gods.

32. Today, I am here, with a meal, shaved head, covered with two layers, no longer desire the devas after clearing up the heartache.

Elder Mettā said such words.

Shout of the Elderly Metta .

26.

33. "'Mother, from the soles of the feet, upward, from the tip of the hair down, consider that this body is impure, smelly.'

34. While abiding in such a way, all attachment has been erased, resentment has been eliminated, I have a cool state, attained Nirvana. "

The elder Abhayamātā said such words.

Proverbs of the elder Abhayamātā .

27.

35. "'Abhayā, the body is fragile, the mortals are attached to it.' I will let go of this body, there is awareness, there is thought.

36. Due to the many phenomena of suffering, I have enjoyed in the absence of distraction. The exhaustion of craving was accomplished, the Buddha's teachings were practiced by me. "

The elder Abhayā said such words.

Proverbs of the Elder Abhayā .

28.

37. "Failure to attain the tranquility of mind, control of the mind, I have gone out of the lure four times, five times.

38. For me this is the eighth night, since then the craving has been wiped out. Due to the many phenomena of suffering, I have enjoyed the absence of distraction; the exhaustion of craving was accomplished, the Buddha's teachings were practiced by me. "

The elder Sāmā said such words.

Shamanism of the Sāmā elders .

Group Two is terminated .

--ooOoo--


3. GROUP THREE


29.

39. "Twenty-five years after I was ordained, I did not know how calm the mind was when it was attained.

40. Failure to attain the tranquility of mind does not control mind control, so I have reached a concussion after recalling the teachings of the Victor.

41. Due to the many phenomena of suffering, I have enjoyed the absence of distraction; the exhaustion of craving was accomplished, the Buddha's teachings were practiced by me. Today, for me, Saturday night, since then craving has dried up. "

The elder Sāmā said such words.

Shamanism of the Sāmā elders .

30.

42. "Failure to attain the tranquility of mind, control of the mind, I have gone out of the lure four times, five times. [2]

43. I went to meet the monk, the nun for me was a reliable man. The nun preached the Dhamma to me in terms of (aggregate), (twelve), (eighteen) worlds.

44. After listening to his dharma, as the nun taught me, I sat down in a lotus posture for seven days, attaining peace. On the eighth day, I stretched my feet, after breaking the dark masses (ignorance). "

The elder Uttamā said such words.

Shouting of the Elderly Uttamā .

31.

45. "These seven senses are the paths leading to the attainment of Nirvana, all of which have been practiced by me according to the Buddha's teaching. [3]

46. ​​I have achieved unselfishness and formlessness as desired. I am the orthodox daughter of the Buddha, always enjoy Nirvana.

47. All of the celestial and human qualities have been eliminated, the rebirth of rebirth has been suppressed, and there is no rebirth now. "

Other Uttamas say such words.

Shouting of the Elderly Uttamā .

 32.
48. "After leaving the day off at Mount Gijjhakūṭa, I saw the elephant wade down and walked up the river.

49. The man who took the hook asked, 'Get your foot out.' The elephant stretched his feet, the man climbed the elephant.

50. After seeing the untrained animal that was trained, went into human control, so I focused my mind, went into the forest naturally because of that. "

Elder Dantikā said such words.

Shade of the Elder Dantikā .

33.

51. "She cried in the forest," Oh my dear Jiva! Mrs.  Ubbirī, calm down yourself. All eighty-four thousand women who were burned at this cremation site were called Jīvā, and she was saddened by any of them.

52. Indeed, He draws a hard-to-see arrow that is attached to the heart, which, when I am overwhelmed, dispels the melancholy of my daughter.

53. Today, I am here, there are arrows have been drawn, no longer hungry, has Nirvana. I go to the Buddha by virtue of the Buddha, the Dharma, and the Society. '"

Elder Ubbirī said such words.

Shout of Elder Ubbirī .

34.

54. "What did these people at Rājagaha do? They sit as if they had drunk honey, they did not go to the Sukkas preaching the Dharma of the Buddha.

55. And the Dhamma is irresistible, unmixed, nutritious. I think those who have the wisdom to drink (the Dhamma) are like the pilgrims drank (rain).

56. With pure dhammas, the attachment has been separated from one another, and it is fixed, Sukkā carries the last body, after defeating the Mage with the army. "

Elder Sukkā said such words.

Proverbs of the Elder Sukkā .

35.

57. "'There is no escapism in the world, what will you do with the retreat? Please enjoy the pleasures of the sex, do not regret later.

58. 'The sexes are the sword, the aggregates as their cutting boards. What you call the pleasure of the sex, that is now not interested in me.

59. Happiness has been destroyed in all places. The mass of darkness (ignorance) has been broken. You know that. You are defeated. '"

Elder Selā said such words.

The elders of Selā .
  

36.

60. "That position is attainable by the hermit, which is difficult to reach, can not be achieved by a woman who is perceiving with two fingers.

61. What can a woman's essence do to us, to the one who sees the Fa correctly, when his mind is well-adjusted when the mind is in motion? To

62. Happiness has been destroyed in all places, the mass of darkness (ignorance) has been broken. You know that. Death, you have been defeated. " [4]

Elder Soma said such words.

The voice of the elder Soma .

Group Three is terminated .

--ooOoo--


4. FOUR GROUPS


37.

63. "Kassapa, the son, the heir of the Buddha, is well-intentioned, who knows life in the past, sees the heavens and the hell.

64. Then he has reached the exhaustion of reincarnation, the perfect meditator of the Golden Triangle, with these three knowledge become the Brahmin has three Minh.

65. Similarly, Bhaddākāpilānī is the nun with the three martyrs, who has the victory of Death, bringing the last body, after defeating the Martyr with the army.

66. After seeing the disadvantage in the world, we both left home. We have gamblers who have been exhausted, trained, have had a cool state, attained Nirvana. "

Bhaddākāpilānī has said such words.

Proverbs of the nun Bhaddākāpilānī .

Group Four is terminated .

--ooOoo--


5. GROUP OF YEARS


38.

67. "Twenty-five years after I have been ordained, I have not attained the tranquility of mind even if it was only a nail.

68. Not achieving the peace of mind, being immersed by attachment in the sex, while lifting up my arms, crying, I went to the shelter.

69. I went to see the monk; I was trustworthy to me. The nun preached the Dhamma to me in terms of (aggregate), (twelve), (eighteen) worlds.

70. After listening to his dharma, I sat down in a corner. I know life in the past, Divine Eye was clean.

71. He knows the mind of others, and the precepts are clean. I have realized the power of divine knowledge, the exhaustion of the smuggled goods, or the attainment of which I have attained, the six virtues realized, the teachings of the Buddha have been practiced. "

An elderly nun said something like that.

Shout of an elder n some .

39.

72. "I was despised by the color of my skin, my shape, my beauty, my fame, and my arrogance with my youth.

73. After the makeup of this body is very colorful, making the idiots awake, I was standing at the door of the shop selling chalk, as if the hunter to trap bait.

74. While displaying the face, the private parts are exposed in many places, I made many mischievous while laughing with the crowd.

75. Today, I am here, after begging, shaving head, covering two layers, sit down at the base of the tree, there is the attainment of the state of meditation.

76. All of the heavenly and humanly attached bonds are eliminated. After throwing away all the goblins, I get a cool state, attaining Nirvana. "

Vimalā ni said such words.

Proverbs of the nun Vimalā .

 40.
77. "There is a distasteful way of life, suffering from attachment in the sexes, before I had arrogant, not control the mind.

78. Infiltrated by defilements, there is a tendency to perceive beauty, in the direction of the attachment of the mind, I have not attained the calm of the mind.

79. Being sick, yellowing, and falling, I lived for seven years. I did not find peace in the day or at night, extremely miserable.

80. So I took the rope and went inside the forest. Here hanging (suicide) is more noble to me than to returning to the lower life.

81. After making a noose, after wrapping it in a tree, I wrapped the noose around my neck, when my mind was free (from the smuggled or the other). "

The elder Sīhā said such words.

Shogun of the Sīhā elders .

 41.
82. "'Nandā, you see the body is sick, not clean, stinky, practice the most specialized, well-defined static, on (subject) corpse. [5]

83. This body like the other body like that, the other body like this body like this. It stinks badly, stinks, is excited about the fool.

84. While looking at this body like that, it is not lazy, day and night, since then, with its wisdom, after thorough analysis, she will see.

85. I am here, not distracted, while contemplating in the right way, having seen the true self, both inside and outside.

86. Then I was bored with my body, and I was not attached to the body. No longer distracted, no longer bound, I have a state of calm, attain Nibbana. "

Elder Sundarīnandā said such words.

Proverbs of the Elder Sundarīnandā .

42.

87. "I worship the flames, the moon, the sun, and the gods. After going to the water landing in the river, I waded into the water.

88. With my multiple tasks, I shaved half of my hair, I arranged the ground, I did not eat the food at night.

89. Adopting jewelry and adornment, with bathing and massage, I have ministered to this body, suffering from sexual attachment.

90. After that, when I reached the belief, I went home without a home, after seeing the true body, the sex in the sex was wiped out.

91. All righteousness, desires, and desires are extinguished. No longer bound by all the constraints, I have achieved the tranquility of the mind. "

Nanduttarā said the words.

Nanduttarā's Nostalgia .

43.

92. "After leaving home for the faith, leaving home without a home, I wandered here, aggressive about gain and honor.

93. After neglecting the ultimate goal, I pursued the goal of inferiority. After going to the forest of defilements, I did not understand the purpose of Sa-rim life.

94. When I was sitting down in the small shelter, I had a shock. I have practiced the Dharma, has come under the control of craving.

95. My life is small. Old age and disease trample it. My body is broken by aging, I do not have time to distract.

96. While considering the essence of the arising and passing away of the aggregates, with the liberated mind, I stood up; the teachings of the Buddha were practiced. "

The Elder Mittākāḷi said such words.

Shout of the Elder Mittākāḷi .

44.

97. "While living at home, I listened to the Dharma of the bhikkhu, I saw the dhamma, Nirvana, the Indomitable position.

98. After leaving my son, my daughter, my possessions, and my rice, after asking my shaved head, I left home without a home.

99. While I was practicing nuns, while I was practicing the Straight Path, I stopped loving and anger, including the smuggled or bereaved with them.

100. After being elevated to become a Bhikkhuni, I remembered life before. The celestial fruit has been clean, stain free, has been practiced well.

101. After seeing the activities of selflessness, being born of human nature, having disintegrated (having the nature), I have removed all the gobs or, I have a cool state, attained Nirvana. "

The elder Sakulā said such words.

Shogunate of the elder Sakulā .

45.

102. "After giving birth to ten sons in this body, so weak, old, I went to meet the monk.

103. The nun preached the Dhamma to me in terms of (aggregation), (twelve), (eighteen) worlds. After listening to his dharma, I shaved my hair, and left home.

104. While I am a novice practitioner, my eyeballs are clean, I know the past life where I lived before.

105. And I practice on the formless, most specialized, smartly static. At that time, I was liberated, attained Nirvana, no clinging.

106. Five aggregates have been known to exist, with the root cut off. This poor old lady, shameful to you!We are not born again anymore. "

The elder Soṇā said such words.

Shogun of the nun Soṇā .

46.

107. "In the past, I wandered, hair was shaved, muddy, wearing a piece of clothing, with the thought of guilty of not guilty, and with the perception of guilty of guilty. .

108. After leaving the day break in Mt. Gijjhakūṭa, I saw the Buddha, the Immaculate, honored by Bhikkhu.

109. After kneeling down, bowing, I stood (facing), clasped hands. He told me, 'Here is Bhaddā, come; It was my elevation. [6]

110. I traveled through Aṅga, Magadha, Vajjī, Kāsī, and Kosala. In fifty years, I have been using the real things of the nations, without debt.

111. Indeed, he has created many blessings! Indeed, this male layman has wisdom! He has given her to Bhaddā, the nun has been freed from the pillars. "

Bhaddākuṇḍalakesā said such words.

Proverbs of the Bhaddākuṇḍalakesā .

47.

112. "While plowing the field with the plows, while sowing seeds on the ground, while nurturing children and wives, the young men seek the property.

113. Being full of precepts, the practitioner of the teachings of the guru, not lazy, not troubled, why do not I attain Nirvana?

114. After washing my feet, I noticed the water (which was poured down), and I saw the foot washing water from high to low.

115. Therefore, I have caused the mind to be determined, just as (the remote control) the pure gentle horse.Then I took the lamp and went to the shelter.

116. After examining the place, I sat down on the bed. Then I took the pinch of the lamp heart. The liberation of the mind has occurred, like the dying of the lamp. "

The elder Paṭācārā spoke such words.

Shouting of the Elder Paṭācārā .

48.

117. "After picking up the pestles, the young men broke free. While nurturing children and wives, young people seek property.

118. 'Let's practice the Buddha's teachings, after doing so, there is no regret. Wash your feet quickly and sit down in a corner. Be attached to the calm of the mind, practice the Buddha's teachings. '

119. After hearing the words of the novice Paṭācārā, the nun quickly washed his feet and sat down in a corner. Being attached to the calm of the mind, they practiced the Buddha's teachings.

120. In the first watch of the night, they remembered their past life. In the middle of the night, they clean up the Divine Eye. At the last watch of the night, they crushed the masses of darkness (ignorance).

121. After standing up, they went to meet and worshiped the feet of the novice Paṭācārā and said, 'Your teachings have been practiced. We will honor and live (nuns), like the gods of the Thirty-Thirty-second Inda God is not defeated in the battlefield. We have three Minh, no longer illegal. '"

The thirty-year-old monk said such words.

Shout of the thirty monks and nuns .

49.

122. "In the past, I was unlucky, widowed and without children, without friends, I did not get food and clothes.

123. After taking the vase and stick, while begging from house to house, while being burned by cold and hot, I lived for seven years.

124. Later, I saw the bhikkhu having received food and water, I came near and said, 'Let me go home without a home.'

125. And the novice Paṭcara, because of compassion, gave me ordination, then taught and encouraged me for noble purposes.

126. After listening to the voice of the nun, I followed the instructions. The teachings of nuns are not in vain; I have three Minh, no longer illegal. '"

The nun of Candā said such words.

Proverbs of the elder n Candā .

Group Five is terminated .

--ooOoo--


6. SIX COMPONENTS


50.

127. "You do not know where the sentient beings came from, (unknown) the path that has come or gone, but she cried: My son!

128. If you know the way has come or gone, she does not grieve for it, because the creatures have such rules.

129. Not invited, from where it has come; not allowed, from this place it was gone. Indeed, after having come from somewhere, after living a few days, from here it has also gone another way, from there it will also go away by another.

130. It has died in human form, while samsara, it will go away. How it went, it went like this. In that case, what does mourning mean? '

131. Indeed, the nun drew out a hard-to-see arrow that was plugged into my heart, when I was overwhelmed, the nun had dispelled the melancholy of my son. [7]

132. Today, I am here, there are arrows have been drawn, no longer hungry, has Nirvana. I come to rely on the Buddha, the wise, the Dhamma, and the Society. " [8]

The 500-year-old monk said such words.

The five hundred elders .

51.

133. "Because of the melancholy of my son, I was miserable, mentally disordered, unrecognized, disfigured, and my hair tangled, I wandered here.

134. I have lived in piles of rubbish, in the yards, and in the streets. I have been wandering for three years, suffering from hunger.

135. Later, I saw the Good One, the master of the untrusted, the All-Knower, with no fear from anywhere, heading toward Mithila.

136. After reaching my heart, I bowed and sat down. That compassion, for the compassion, preached the Dhamma to me.

137. After listening to his dharma, I left the family without a home. While practicing the teachings of the guru, I have realized the position of Safety.

138. All the sadness has been eliminated, has been removed, there is an end in this position; Because I know all the basics, from which there is the arising of melancholy. "

The elder Vāseṭṭhī said such words.

Shouting of the Elder Vāseṭṭhī .

52.
139. "She is young and beautiful, young and young. Hey Khemā, please come. Let's have fun with five types of instruments. ' [9]

140. 'I am miserable, being ashamed of this stinking, sickly, sickly body. I have craving in the sex was cleared.

141. Education as a sword, the aggregates as their cutting boards. What you call the pleasure of the sex, that is now not interested in me. [ten]

142. Happiness has been destroyed in all places. The mass of darkness (ignorance) has been broken. You know that. Death, you were defeated.

143. Those who are ignorant, while worshiping the stars, while worshiping the fire in the forest, while not knowing the true nature, think that it is pure.

144. And while we worship the omniscient, the supreme being, we have been completely free from all suffering, I am the teacher of the Master's Dhamma. '"

The elder Khemā said such words.

Shouting of the nuns of Khemā .

53.

145. "Dressed up, beautifully dressed, garlanded, embalmed with incense, covered with all the jewels, (I) led the maidservants.

146. After picking up rice and water, the soft stuff was not a little, after leaving home, I gave it to the flower garden.

147. After having fun and joking in that place, while walking back to my house, I saw the monastery and I went into the forest of Añjana in Sāketa.

148. After seeing the Glorious Light of the World, I bowed and sat down. This label, because of compassion, preached the Dhamma to me.

149. And after listening, of course, I understood the Truth of the Great Mask. Right in that place, I touched the immaculate Dharma, the Immortal.

150. Later, aware of the Dharma, I left the family without a home. Ba Minh has been accomplished, the Buddha's teachings are not useless. "

The elder Sujātā said such words.

Shogun of the Sujātā elders .

54.

151. "I was born into a noble family, possessed of wealth, wealth, wealth, skin color and appearance, daughter of Megha.

152. Despised by the sons of the despised kings, sent by the eldest son of the millionaire, sent to my father: 'Give Anopamā to us.

153. How much weight your daughter Anopamā, I will give gold and jade eight times more than that.

154. I am here, after listening to an Enlightened,  Career  Head of  Shanghai  's world,  god Supreme, I pay homage to his feet and sat down on one side.

155. That Gotama, because of compassion, preached the Dhamma to me. Sitting there, I reached the third position.

156. After that, I cut my hair, I went home without a home. Today, for me, Saturday night, since then craving has dried up. "

The nuns of Anopamā say such words.

Shouting of the Elder Anopamā .

55.

157. "Lord Buddha, the Great Hero, the Supreme Being of all sentient beings, begged Him, He helped me and many others to be free from suffering.
158. All suffering is known to all, the craving of the craving has dried away, the eight divisions have been practiced, the killing has touched me.

159. And before, I was a mother, son, father, daughter, and grandmother. While not being aware of the essence, I have been reincarnated non-stop.

160. Because that Buddha was seen by me, this is my last body. The birth of rebirth has been suppressed, now there is no rebirth again. [11]

161. I see the Throne Vovinam, whose efforts are diligent, have a firm nature, have constant effort, there is unity; This is the worship of the Buddhas.

162. Yes, for the sake of many, the queen (Māyā) gave birth to Gotama. He has dispelled the misery of those who have been attacked by disease and death. "

The Mahāpajāpatīgamma says such words.

Proverbs of the Mahāpajāpatīgotamī .

56.

163. "Guttā, after leaving your beloved son and cattle, (with whom) the devotional for which you pursue that goal, do not fall into the action of the mind.

164. Being distracted by mindfulness in the realm of Mara, beings experience samsara in many lifetimes, without knowledge.

165. The desire for sexuality, evil, and even false perception of body, clinging to gender and ritual, and skepticism are the fifth.

166. Bhikkhuni, after giving up the bonds that are likely to bring you (lower realms), will not return to this place.

167. After abandoning attachment, conceit, ignorance, and agitation, after cutting off the bonds, she will carry out the end of suffering. [twelfth]

168. After eliminating the reincarnation of samsara, after knowing the fullness of existence again, in the present time, without hunger, she will live peacefully. "

Elder Guttā said such words.

Shout of the Elder Guttā .

57.

169. "Failing to attain the tranquility of mind, unable to control the mind, I went out of the sanctuary four times, five times. [13]

170. After going to see the monk, I expressed my respect and asked. She taught me about (eighteen) worlds and (twelve) countries.

171. Of the four noble truths, the rights, and the forces, the factors that lead to enlightenment, the eight paths lead to the attainment of noble purpose.

172. After listening to the voice of the nun, while following the instruction, into the first watch of the night, I remembered my life before.

173. In the middle of the night, I cleaned the Divine Eye. On the last watch of the night, I broke the mass of darkness (ignorance). [14]

174. And then, after instilling the body with joy and happiness, I settled down. On the seventh day, I stretched my feet, after breaking the mass of darkness. "

Elder Vijayā said such words.

Shade of the novice Vijayā .

Group Six is ​​terminated .

--ooOoo--


7. SEASON GROUP


58.

175. "'After picking up the pestle, the young men left the paddies. While nurturing children and wives, young people seek property. [15]

176. Try to follow the teachings of the Buddha, after doing so, do not regret. Wash your feet quickly and sit down. [16]

177. After having set up the most concentrated mind, be calmly determined, consider the actions are not self, and not self.

178. After listening to the voice of the nun, the instruction of the novice Paṭācārā, I washed my feet and sat down in one corner.

179. In the first watch of the night, I remembered my past life. In the middle of the night, I cleaned my eyes.

180. At the end of the night, I broke the mass of darkness (ignorance). [17]  Having three Ming, I stood up (then went to meet and said): 'The instructions of nuns have been practiced.

181. I will honor and live (with you), like the gods of the Thirty-Thirty, for the Sakka God not defeated in battle. I have three Minh, no longer illegal. '" [18]

The nuns of Uttarā say such words.

Shouting of the Elderly Uttarā .

59.

182. "After establishing mindfulness, the Bhikkhunī Bhikkhu, having the right to practice, has grasped the Pure Land, the silence of conditioned things, peace.

183. 'Concerning who she shaved her head? She was seen as a Samantha. But she did not accept the heretics, why did she foolishly do this?

184. 'Cults outside the Dhamma abide by false views, they are unaware of the Dhamma, they are not clear about Dhamma.

185. In the Sakya clan, there is a Buddha, no rival, born. He preached to us about the Dhamma which transcends the wrong view.

186. (He preached about) Suffering, the birth of Suffering, the passing of Suffering, and the eight parts lead to the silence of Suffering.

187. After listening to the Buddha's words, being interested in the instructions, we have settled down. Ba Minh has been accomplished, the Buddha's teachings have been practiced.
188. Happiness has been destroyed in all places. The mass of darkness (ignorance) has been broken. You know that. You are defeated. '" [19]

Elder Cālā said such words.

Shout of the Elderly Cālā .

60.

189. "There is mindfulness, vision, bhikkhuni, with the rights that have been cultivated, have grasped the status of tranquility, which is not practiced by the bad guys.

190. 'Why did not she accept birth? He was born (will) enjoy the sex. Please enjoy the pleasures of the sex, do not regret later.

191. 'For the man who was born there was death, the severity of the limbs, the execution, the captivity, and the calamity. He was born into pain.

192. In the Sakya family, there is a Buddha, no rival, born. He preached to us about the Dhamma that transcends birth. [20]

193. (He preached about) Suffering, the arising of suffering, the transcendence of suffering, and the eight factors lead to the silence of suffering. [21]

194. After listening to the Buddha's words, being interested in the instructions, we have settled down. Ba Minh has been accomplished, the Buddha's teachings have been practiced. [22]

195. Happiness has been destroyed in all places. The mass of darkness (ignorance) has been broken. You know that. You are defeated. '" [23]

Elder Upacālā said such words.

Shout of the Elder Upacālā .

Group Seven is terminated .

--ooOoo--


8. EIGHT GROUP


61.

196. The bhikkhuni, full of gender, cleansed in the senses, can attain the status of tranquility with sweet taste.

197. 'There are Divine Realms, human realms, and even the realm of the world, the gods of the earth and the Divine Land (Tha Hoa), please volunteer in that place, where she had lived before.

198. 'There are Divine Realms, realms, and even the realm of the world, the gods of the lands, and the gods (Tha Hoa) Self.

199. (These gods) honor the self, not pass the ego, flowing from birth to time and from time to time, from one plane to another.

200. The whole world is burned, the whole world burns, the whole world burns, the whole world is shaken.

201. The Buddha preached the Dharma can not be moved, can not be compared, not practiced by the human beings, my mind was extremely interested in the Dhamma.

202. After listening to the Buddha's words, being interested in the instructions, we have settled down. Ba Minh has been accomplished, the Buddha's teachings have been practiced. [24]

203. Happiness has been destroyed in all places. The mass of darkness (ignorance) has been broken. You know that. You are defeated. '" [25]

The elder Sīsūpacālā said such words.

Shogun of the Sīsūpacālā elders .

The Eighties are terminated .

--ooOoo--


9. NINE GROUP


62.

204. "Hey, I do not have the desire for the world at any moment. Little boy, do not partake in suffering again this time.

205. Hey, the wise men, no more desires, the suspicions have been cut off, have cool state, has reached the taming, living a peaceful, no real or illegal.

206. Behold, you pursue the paths that have been practiced by these hermits to attain perception, to accomplish the cessation of suffering. '

207. 'Dear father, mother very confident to say this to you. Mother, I think craving is definitely not found in the mother. "

208. 'Hey, whatever is low, noble, or average, little oil craving, even in very small quantities, is not found in the mother.'

209. While meditating without being distracted, all of my ginsenosides were exhausted. Ba Minh has been accomplished, the Buddha's teachings have been practiced. [26]

210. Like a compassionate person, my mother actually uses the wonderful stick, which is the dharmas which are attached to the ultimate purpose.

211. After listening to my mother's words, the reminder of my birth, I reached the shaking in the Dhamma, leading to the safety of the bonds.

212. I am here, with strength, firmness, day and night without lazyness, while being encouraged by the mother, I have touched the Supreme Peace. "

The elder Vaḍḍhamātā (mother of Vaḍḍha) said such words.

Shakyamuni of the novice Vaḍḍhamātā .

Group Nine is terminated .

--ooOoo--


10. A TEN GROUP


63.

213. Your goodness has been praised by the wise when it comes to the world. While being close to the good ones, even the ignorant can become wise.

214. The good ones should be close, thus the growth intellect to those closest. People who are close to good people can escape all suffering.

215. (Close to the good ones) can perceive suffering, the arising of suffering, cessation, and the eightfold Path, including the four Noble Truths.

216. The oneness of the woman is dukkha, which is said by the Messenger of the Truth. Husband is also suffering, some women give birth first (also suffering). [27]

217. Women who carry a fetus (in the wrong place) even cut their throats, those who have slender bodies eat the poisons, both (mother and child) suffer the consequences. happy.

218. When I was about to give birth, while walking (to my mother's house), I saw her husband die. I was born on the road, when I have not reached my house. [28]

219. (Paṭācārā) a miserable woman with two sons died, and her husband died on the way, his mother, father, and brother were burned to a cremation platform.

220. This distressed, clandestine woman has been dissolved, her suffering has been infinite, and her tears have been poured out for many thousands of lives.

221. I also saw that, in the middle of the grove, the flesh of the son was consumed (by the beast). As a clan woman was killed, rebuked by everyone, widow, I have acquired immortality.

222. The eight parts lead to the immortality that I have practiced, Nibbana has been realized by me; I have seen the example of the Dhamma.

223. I have an arrow that has been pulled up, a burden has been laid down, and things have been done. The nis Kisāgotamī, with liberated mind, said this. "

The elder Kisāgotamī spoke such words.

Shogunate of the elder ni Kisāgotamī .

The Eleventh Group is terminated .END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.6/9/2018.

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