THERAGAHOMA - LEADER.
		4. FOUR GROUPS 186. 267. "Dressed up, beautifully dressed, wreathed, perfumed, a woman, a dancer, dancing to the music in the middle of the road. 268. I went to the city for alms. While I was away, I saw her, dressed up, with beautiful clothes, like the trap of Death that had been lifted. 269. Therefore, the right direction has arisen in me, the disadvantage is clear, the boredom has been established. 270. Therefore, my mind was liberated; Look at the good nature of the Dhamma. Ba Minh has been accomplished, the Buddha's teachings have been practiced. " The elder Nāgasamāla spoke such words. The Proverbs of Nāgasamāla . 187. 271. "Being affected by sleepiness, I went out of the nursing home. While walking on the road, on that spot, I fell on the ground. 272. After rubbing all hands and feet, then again walked on the road, I went on business in the road, I was smartly introverted. 273. Therefore, the right direction has arisen in me, the disadvantage is clear, the boredom has been established. 274. Therefore, my mind has been liberated; Look at the good nature of the Dhamma. Ba Minh has been accomplished, the teachings of the Buddha have been practiced. " [1] The elder Bhagu spoke such words. Proverbs of the elder Bhagu . 188. 275. "And other people are not aware, we are here near death. Those who are aware of this, so the disputes are terminated. [2] 276. And when those who are unaware of behaving like immortals, those who are aware of the Dhamma are sick people among the sick. 277. Whatever action is loose, and the practice is polluted, the practice of the Brahma (cause) is suspicious, it does not have a great effect. 278. Anyone who has no respect for the Brahmins is distanced from the Dharma, like the sky against the earth. " Elder Sabhiya said such words. The eloquence of the elder Sabhiya . 189. 279. "It is disgusting for the bodies, for the smell of discomfort, for the wings of the Marquis, to leak, and for her body there are nine flows that always flow. 280. Do not think about the body, do not attack the Tathagata. Even heavenly beings, they are not attached, so what is there in man? 281. But those who are ignorant, are less intelligent, have bad intellect, are overwhelmed, those who are afflicted there, in bondage has been revealed. 282. Those who have craving, anger, and ignorance have been separated, those who do not have attachment in that place have cut off ropes, no ties. The elder Nandaka said such words. Nandaka's Proverbs . 190. 283. "In fifty-five years, I have carried hateful dust. While eating the meal once a month, I had a small beard and hair. 284. I stood on one leg, I was away from sitting, and I chewed dry cow dung, and I did not accept the invitation. 285. After practicing so many karmic deeds that lead to similar misery, while being swept away by the flood, I have come to rely on the Buddha. 286. Look at the recourse, look at the good nature of the Dhamma. Ba Minh has been accomplished, the Buddha's teachings have been practiced. " The elder Jambuka spoke such words. Jambuka's eloquence . 191. 287. "There was indeed a good thing for me at Gayā, at the Phaggu festival in Gayā, that I saw the omniscient being preaching the highest Dhamma. 288. He is a great auspicious leader whose master has reached the supreme position, the Victorious of the world, including the gods, whose perception is not equal. 289. As the statue, the great hero, the great brightness, no longer pirated or, there is a break all the illegal or, the master, no fear from anywhere. 290. Indeed, the Blessed One has helped me, Senaka, long-time polluted, bound by chains of false views, free from all constraints. " Senator Senaka said such words. Old Senaka's Senqara . 192. 291. "A person who hurries at a slow, slow time in needing a rush, due to undue arrangements, fools in pain. 292. The good of him is reduced, like the moon in hypothesis. He suffered disgrace and ripped off with his friends. 293. Those who are slow in slow times, and rush in the need to rush, due to the arrangement in accordance with the way, the wise people achieve peace. 294. The good of the person is rounded up, like the moon at the uppermost. He gained fame and reputation, not being frightened with friends. " The elder Sambhuta spoke such words. The Proverbs of Sambhūta . 193. "They were aware of me that: 'Rāhula is lucky,' both things are accomplished, because I am the Buddha's son, and because I have the awareness of the dharmas. 296. Because the ginseng or mine has been depleted, and because there is no more rebirth, I am an arhat, worthy of offerings, have three dharma, have seen immortality. 297. (Beings) are blinded by desire, covered by a net, covered by a craving for craving, bound together with distressed relatives, like fish at the mouth of the mouth. grilles. 298. After letting go of that desire, after cutting off the bond of Mara, after I spit out my craving for the roots, I became cool, Nirvana. " The elder Rāhula spoke such words. Shout of the Elder Rāhula . 194. 299. "Covered with gold and silver, leading the maidservant, carrying the son in her womb, the wife came near to me. 300. After seeing her approaching, the mother of her son, dressed up, had a beautiful outfit, like the trap of Death that had been lifted. 301. Therefore, the right direction has arisen in me, the disadvantage is clear, the boredom has been established. 302. Therefore, my mind was liberated; Look at the good nature of the Dhamma. Ba Minh has been accomplished, the Buddha's teachings have been practiced. " The Elder Candana has spoken such words. Proverbs of the Elder Candana . 195. 303. "Indeed, the Dharma Master holds the practice of righteous Fa. Proper Dharma, smart practice, bring peace. This is a good thing when righteous Dharma is practiced: The one who practices the Dharma does not go to misery. 304. Because of the Dharma and the Dharma, the two do not have the same result: the Dharma lead to hell, the Dharma help the lucid accomplishment. 305. Therefore, it is desirable to express the desire in the Dhammapada, while rejoicing with such a deity.The disciples of the noble One, who is firm in the Dharma, are the wise ones, are released, and come to the place of noble thanks. 306. He has the root of boils that have been torn down, the network of craving has been wiped out, the reincarnation has been exhausted, and there is no longer any pollution, like the face. The moon is bright on the full moon day. " The elder Dhammika has spoken such words. Dhammika's Dhamma . 196. 307. "At the time the crane had pure white wings, panicked by the fear of the dark cloud, flying back to the nest, the desire for shelter, the river Ajakaraṇī made me enjoy. 308. By the time the white crane was extremely clean, frightened by the fear of the dark cloud, looking for refuge, no sight of the refuge, the Ajakaraṇī river caught my interest. 309. In that place, the plum trees on both sides of the river make people who are not interested? They radiated the banks of the river behind my residence. 310. Abandoned the snake, the frogs with a good voice cried out: 'Today, it is not far away from the rivers of the mountains. The river Ajakaraṇī is safe, peaceful, very enjoyable. '" The elder Sappaka said such words. Shogunate of Sappaka elders . 197. 311. "I have been ordained for the sake of life, after having attained the upstairs, so that I have gained the faith, with constant effort, I have tried. 312. Let this body dissolve as desired, let the pieces of meat decompose, let both of my shins fall from the joints in the knees. 313. When the arrow is not spit up, I will not eat or drink, and will not go out of the shelter, nor will I lay down on one side. 314. While I am living here, look at my diligence and effort. Ba Minh has been accomplished, the Buddha's teachings have been practiced. " [3] The elder Mudita has spoken such words. Mudita's Shout . ***** SUMMARY OF THIS GROUP "The Nāgasamāla, and the Bhagu, the Sabhiya, and the Nandaka, the Jambuka, the Senaka, the Sambhūta, and the Rāhula. Candana is the elder; These ten are the disciples of the Buddha. [4]  The Dhammika, the elder Sappaka, and the Mudita are three. There are fifty-two verses and all the elders are thirteen. " Group Four is terminated . --ooOoo-- 5. GROUP OF YEARS 198. 315. "As a Bhikkhu, after I went to the throne, I saw a woman being thrown out, thrown at the graveyard, gnawing at the moths. 316. After seeing her, dead, ugly, many disgusting. And I was like the blind man to see the leaks, the sexuality of the sex has appeared (in me). 317. Quicker than cooking the rice cooker, I left the place. There is awareness, there is awareness, I sat down in a corner. 318. Consequently, the right direction has arisen in me, the disadvantage is clear, the boredom has been established. 319. Therefore, my mind was liberated; Look at the good nature of the Dhamma. Ba Minh has been accomplished, the teachings of the Buddha have been practiced. " [5] The elder Rājadatta said such words. The Proverbs of the Elder Rājadatta .   199. 320. "Man, while attaching himself to false practice, while wishing to do, if in practice he can not attain, that is the manifestation of the bad part of my bad luck. 321. If it is a matter of letting go of a task, it is to bring down the grief that has been shed, which can be considered as a bad luck. But if you let go all (not practice), it can be considered blind, not aware of the flat and rugged. 322. If you do something, you should say it; If you do not do that, do not say it. The wise know the people do not say. [6] 323. Like a beautiful flower with no incense, similarly the spoken words of those who do not practice is not effective. 324. Like a beautiful flower with a hint of incense, it is similar to how well-spoken words of a practitioner are effective. " [7] The elder Subhūta has spoken such words. Subhūta's Shout . 200. 325. "The rain was like (singing) a nice song, my little cup was roofed, comfortable, airy. I live in it, be quiet. So, hey God, if you want, you pour rain. 326. Rain is like (singing) good song, my little cup was roofed, comfortable, airy. I live in it, a calm mind.So, hey God, if you want, you pour rain. 327. The rain was like (singing) good song, my little cup was roofed, comfortable, airy. I live in it, there is separation from attachment. So, hey God, if you want, you pour rain. 328. Rain is like (singing) good song, my little cup was roofed, comfortable, airy. I live in it, there is anger is away. So, hey God, if you want, you pour rain. 329. Rain is like (singing) good song, my little cup was roofed, comfortable, airy. I live in it, there is delusion is separated. So, this gentleman, if you want, you pour rain. " The elder Girimananda spoke such words. Shamanism of the Girimananda elders . 201. 330. "Which of the dharmas, while praying for you, has supported you (who is) desiring the Immortal, which must be done? child performance. 331. The Dhamma has been attained, realized by oneself, not by hearing. There is pure wisdom, no doubt, I declare in the presence of the teacher. 332. Having a Divine Eye that is pure, I know life in the past. Your goal has been fulfilled, the Buddha's teachings have been practiced. 333. While you are not distracted, your learning about the teachings of the wise is heard. All gonorrhea has been depleted, now no longer reborn. 334. I taught you the practice of the saint, loving, supporting me. Your teacher's teachings are not empty, you are a learned student. " [8] The elder Sumana said such words. Sumana's eloquence . 202. 335. "Awesome! That's right, my mother raised a pointed stick. After listening to her words, being reminded by the birthplace, I have the diligent effort, the resolute nature, reached the ultimate enlightenment. 336. I am the Arahant, worthy of offerings, there are three saints, have seen the Immortals. After defeating the army of Namuci, I live, no smuggling. 337. My gongs or whatever were found inside and outside, all without flaw, were eliminated and not born again. 338. The sister, self-assured, said of this fact: 'Unwillingness is of course also in her, and covetousness is not found in her.' 339. The pain was brought to an end; This is the last body of samsara rebirth, now no longer reborn. " Venerable Vaishnava said such words. Shield of the elder Vaḍḍha . 203. 340. "Indeed for my sake the Lord Buddha went to the Nerañjara. After listening to his teachings, I was away from wrong view. 341. Being mere mortals, while thinking: 'This is pure,' I sacrificed sacrifices of all kinds, I sacrificed sacrifices of fire. 342. I have plunged into the bushes of wrong view, confused by clinging. Being a fool, having a blind state, I thought that (path) is not pure (path) pure. 343. My wrong view has been removed, all beings have been broken, I worship the fire deserves to be offered, I worship the Tathagata. 344. All my delusion has been abolished, the craving for existence has been shattered, the reincarnation of rebirth has been suppressed, now no more rebirth. " The elder Nadīkassapa said such words. Shuttles of the Elder Nadīkassapa. 204. 345. "Three times a day, in the morning, at noon, in the evening, I was wading into the water at Gayā, at the Phaggu festival in Gayā. 346. What evil did I do in other lives in the past, now I clean it in this life; I have had such wrong views before. 347. After listening to the words and words related to the Dhamma and the purpose well taught, I have considered the true meaning according to the nature, in the right way. 348. I have all the wicked things washed, no stain, purified, pure, pure heir of the pure, the legitimate son of the Buddha. 349. After diving into the eight streams of water, I have washed away all evil, I have attained the three martyrs; the teachings of the Buddha were practiced. " The Elder Gayākassapa spoke such words. Shout of the Elder Gayākassapa. 205. 350. "While living in the forest is a vast forest, there is limited begging, bhikkhus, what will you do? 351. While imbibing the body with immense joy, while endure the oil is the misery, you will live in the vast forest. 352. While practicing mindfulness, power, and force, and while practicing the limbs that lead to enlightenment, you will live in a large forest. 353. Effortless effort, strong determination, constant effort, after seeing the united, united, will live in a large forest. 354. Day and night without lazyness, while commemoration of the omniscient, the superior, trained, fixed, you will live in a large forest. " The elder Vakkali said such words. The Vakkali elders. 206. 355. "My heart, I will hold you tightly like an elephant at the doorstep. Behold, the lattice of life, and the beast of the body, I will not incite thee to evil. 356. Being tied up, you do not move, like an elephant, while you do not reach the opening of the door. The cunning mind, while continuing to show strength, preferred evil, you will not go back and forth. 357. Like a strong man, holding a hook, making a new elephant arrested, untrained, rotated with a desire, I would make you turn. 358. Like the charioteer, skilled in purebred horses, trained purebred horse, likewise, stood firm in strength, I will train you. 359. I will bind you with thoughts. Being pure, I will make you clean. The mind, controlled by the diligent yoke, is controlled, you will not go far. " Vijitasena said such words. Proverbs of the Vijitasena. 207. 360. "The bad person listens to the Conqueror's Dhamma with a hostile spirit, away from the Dhamma, just like the earth versus the sky. 361. The bad person listens to the Conqueror's Dhamma with a hostile spirit, which is reduced to righteousness, like the moon at the bottom. 362. The bad person listens to the Conqueror's Dhamma with a hostile spirit, which is consumed by the Dhamma, like a fish in a place of low water. 363. The bad person listens to the Conqueror's Dhamma with a hostile spirit, which does not progress in the Dharma, like the seed of rottenness in the field. 364. And whoever listens to the Dhamma of the victor with joyful heart, after eliminating all smugges or, after realizing the unchanging state, after achieving absolute calm, ( he is Nirvana, no longer illegal. " Elder Yasadatta said such words. Shade of Elder Yasadatta. 208. 365. "I have reached the upstairs, and I have been liberated, no more smuggled. I have seen the Blessed One, and stayed in the same hostel. 366. The Blessed One spent much of the night outside. Then the guru, the skilful deacon, went to the shelter. 367. After spreading his double-skinned plate, Gotama prepared to lie down, like a lion in a cave, with fear and terror being cut off. 368. Subsequently, Soṇa, the disciple of the Buddha Siddhartha, who had good speech, spoke of the Dharma in the presence of the Supreme Buddha. 369. After learning the fullness of the Five Aggregates, after having practiced the Path, after attaining absolute tranquility, he is Nirvana, no longer a pirate. " The elder Soṇakuṭikaṇṇa spoke such words. The eloquence of Soṇakuṭikaṇṇa. 209. 370. "In fact, one who is intelligent, understands the words of the masters, can live according to that teaching and can bring forth love, he is called devotion and is Clearly, after understanding the dharmas, he can attain the attainment. 371. Whoever is not disturbed by the great unhappiness that has fluctuated during the contemplation, is called to be strong and wise, after knowledge of the dharmas, he has can be attained. 372. In fact, one who stands firmly, like the sea, has no desire, has deep knowledge, has a subtle sense of meaning, is called immutable and wise, After understanding the dhamma, he may have attained. 373. And you hear a lot, there is a remembrance of the Dhamma, of Dhamma, of Dhamma-following, whose virtue is called the wise, after understanding the Dhamma. dhamma, he may have attained. 374. Whoever knows the meaning of the word has been preached, and after understanding the meaning of it, is practiced in that way, he is called within the meaning and is wise, after understanding the meaning. the dharma, he can have the attainment. " The elder Kosiya has spoken such words. The eloquence of the Elder Kosiya. ***** SUMMARY OF THIS GROUP "The Rājadatta, and the Subhūta, the Girimānanda, and the Sumana, Vaḍḍha and Kassapa, the Gayākassapa, and the Vakkali. The Vijita, and the Yasadatta, the Soṇa, are named Kosiyasa. There are sixty-five verses and here are twelve elders. " Group Five is terminated . --ooOoo-- 6. SIX COMPONENTS 210. 375. "After seeing the wonders of Gotama's fame, deceived by jealousy and conceit, I did not kneel down at once. 376. Knowing my reflection, the Treasure Master has rebuked. Therefore, I had a tremor, there are strange bumps. 377. My accomplishments in my brahminical state were small, at which point I dropped it and I was ordained in the Dhamma of the Victorious. 378. In the past, being satisfied with the sacrifice, being illiterate about sex, later, I erased attachment, anger, and delusion. 379. Having the Divine Vision in clear, I know life in the past. I know the mind of others, and I have attained the Attribute. 380. For what purpose did I leave home, leave home without a home, my purpose, the exhaustion of all the constraints, has been achieved. " The elder Uruvelakassapa said such words. Shade of the elder Uruvelakassapa . 211. 381. "The rice has been brought back, and the rice has come to the dam. And I do not get alms food, how can I survive? 382. Think of the immeasurable Buddha, the pure faith, with the body instilled with joy, you will be excited often. 383. Think of the immeasurable Dharma, the pure faith, with the body that is permeated by joy, you will be excited often. 384. Think of the Immaculate Conception of the Church, the faithful, with the body soaked with joy, you will be excited often. 385. 'He lived outside, the cold winter nights. Do not let the cold overpower, causing misery. Go into the abode, and have the bolt fixed. ' 386. 'I will touch four immeasurable hearts, and upon them, be at peace, I will live. I will not suffer from cold, while living is not stirred. The elder Tekicchakāni spoke such words. Shade of Tekicchakāni elders . 212. 387. "He who does not have respect for the Brahmins, is degraded to the Dharma, like a fish in a place of low water. 388. Anyone who has no respect for the Brahmins does not progress in the Dharma, like rotten seeds in the field. 389. Anyone who has no respect for the Brahmins is distanced from Nirvana in the Dharma of the Dharma Master. 390. Those who have respect for the Brahmins are not reduced to the Dharma, like fish in many countries. 391. Those who have respect for the Brahmins progress in the Dharma, like the good seed of the field. 392. Those who have respect for the Brahmins are close to Nirvana in the Dharma of the Dharma. " The elder Mahānāga spoke such words. The Proverbs of the Elder Mahānāga . 213. 393. "After going to the graveyard, Kulla saw the woman being thrown out, thrown at the graveyard, being gnawed at the moths. 394. Hey, Kulla, you see the body is sick, not clean, stinking, secretive, leaking, interested in the fool. 395. After taking the Dafa mirror, in order to attain wisdom and understanding, I considered that this body is empty inside and out. 396. How is this body, the other body; how the other body, the body like that. The lower part, the upper part; how on earth, on the lower part. 397. In the day, so is the night; At night, so day by day. How was it before? after this, before that. 398. The enjoyment of an instrument of five kinds is not the same as the enjoyment of the one who is most attentive in seeing the Dhamma correctly. " The elder Kulla spoke such words. Kulla's eloquence . 214. 399. "For a person who has a habit of distraction, craving for growth is like sending wire, which floats from generation to generation, like a monkey in the forest wanting fruit. 400. The attachment of the world, the attachment of the people, the melancholy raged on him, like the grass  bíraṇa  is raining. 401. And whoever overthrows this paranoid craving, is hard to overcome in the world, the melancholy falls from him, like a drop of water from the lotus leaf. 402. I tell you about that good thing, until all of you have gathered here. Dig out the roots of craving, like the one who needs the roots of the grass  usīra  dig grass  bīraṇa . Do not let Mara continue to break you, just like the stream that broke the reed. 403. Practice the teachings of the Buddha, do not let your moment pass, because those who let go of the moment are melancholy when put into hell. 404. Distraction is always polluted, pollution is aroused by distraction, thanks to the absence of distraction and understanding, you should spit on your arrow. " The elder Māluṅkyaputta has spoken such words. Proverbs of the Elder Māluṅkyaputta . 215. 405. "Twenty-five years since I was ordained, I have not attained the tranquility of mind, but only the time of my nails. 406. After not attaining the unification of the mind, being tormented by sexual attachment, I laid down my arm while lamenting, and went out of the shelter. 407. Or will I bring a knife, which benefits my life? Because when you give up learning, how can one end up in life? 408. At that time, after taking the razor, I sat down in a small bed. The razor was brought near to cut off the blood vessels (in the throat) of the body. 409. Therefore, the right direction in my life, the disadvantage is clear, the boredom has been established. 410. Therefore, my mind was liberated; Look at the good nature of the Dhamma. Ba Minh has been accomplished, the teachings of the Buddha have been practiced. " [9] The elder Sappadāsa spoke such words. Shout of Sappadas . 216. 411. "Katyiyāna, stand up, sit down (meditate), do not sleep much, stay awake. Do not let Death, the relative of distraction, win over your lazy people just by wits. 412. Like the strong waves of the ocean, birth and aging are similar. Let's create a beautiful island for yourself, because another place for you is not found. 413. Because the Master has accomplished that path beyond clinging and fear of birth, aging. At night and late at night, stick with, do not distract, do solid cultivation. 414. Get rid of all the bindings, have the use of two-layer medicine, razor blade, and alms food, do not stick to playing jokes, pleasure, and sleep, this Kātiyāna meditation 415. Katyasna, meditate, win, who is clear about the ways of safety from bondage, after achieving supreme purity, you will be calm, like a fire. quenched by water. 416. The light-flame-blaze is battered by the wind like vines. Similarly, the Inda lineage, while not clinging to you, shakes off the Mara, the craving. Being away from feeling, here wait for the moment, right here in this cool state. " The elder Kātiyāna said such words. Kātiyāna's Proverbs . 217. 417. "(The Way of St. eight factors) [10]  was well preached by the Buddha, Career Organic label, the sun's relatives, who had overcome all the constraints, there is destruction all both rhymes. 418. The Way of the Eightfold Path is the lead out of, the upward, the withered root of craving, after cutting off the root of the destructive toxins, and helping for the attainment of cessation. 419. Due to the breaking of the root of the state of no-mind, there is the breaking of the control of karma, which inflicts the intellectual clay at the hold of the cognition. 420. There is help for the realization of the feeling, the liberation from the attachments, the intellectual consideration of existence as the pit lament. 421. The way of the Eightfold, good, great quality, extremely deep, there is the obstruction of the old and the dead, the calm of the suffering. 422. After knowing that karma is 'karma' and that the result is accomplishment, there is the seeing in the true light of the dharmas, leading to great safety, good in the end (Nirvana). " The elder Migajāla said such words. Shade of the Elder Migajāla . 218. 423. "I am struck by the pride of the lineage, of wealth and of authority. I have lived, been immersed in the pride of skin color and body shape. 424. Destroyed by overly arrogant, stupid, stubborn, flagged (conceited) cheers, I thought that nothing was equal and more than myself. 425. Resentful of pride, without respect, I did not bow to anyone, even my mother, and my father, including those who were considered respectable. 426. After seeing the great scout, the Supreme Being, like the sun is shining, is honored by the Bhikkhus. 427. After throwing myself out of pride and pride, with a very religious mind, I bowed my head to the Most High of all beings. 428. The overfulness and scorn have been removed, cleverly cleansed, the 'I am' have been eliminated, all the condemnations of all kinds have been destroyed. " The Elder Jenta said such words. Shield of the Elder Jenta . 219. 429. "By the time I was ordained, seven years after birth, I had overpowered the dragon with great power through divine powers. 430. I brought water from the great lake Anotatta to the priest. So, after seeing this, the Master told me this: 431. 'Sariputta, look at this little boy who is coming, carrying small jars of water, inner calm. 432. With dignity, good posture, and self-confidence in the supernatural, the novice of Anuruddha. 433. Purebred in the pureblood, made good by the good, trained, learned with the Anuruddha, whose duty was accomplished. 434. After attaining the ultimate purity, after becoming aware of the unchanging state, the novice has the desire: 'May no one know me.' The elder Sumana said such words. Sumana's eloquence . 220. 435. "While living in the forest is a large forest, there is limited begging, bhikkhus, what will you do? 436. While imbibing the body with immense joy, while endure the oil of misery, you will live in a large forest. [11] 437. While practicing the seven factors leading to enlightenment, the rights, and the forces, the sophistication of meditation, you will live without contraband. 438. While constantly scrutinizing the pure mind, having been freed from afflictions, not muddy, you will live without contraband. 439. My gongs or any of these were found inside and out, all of them, no shortcomings, were deducted, and will not be born again. [twelfth] [440.] The five aggregates are fully known, they exist with the root cut off, the exhaustion of suffering has been reached, there is no rebirth now. " The monk Nhātakamuni said such words. The Proverbs of the Elder Nhātakamuni . 221. 441. "For the lack of anger, to be tamed, to have a quiet life, to be liberated by the righteous mind, so calm as to have anger? 442. For him, if he were angry with the one who had been angry, he would be worse than he; While not angry with the one who has been angered, the winner of the war is unlikely to win. 443. After knowing the other person has been angry, the person who practices the benefits of both, for himself and for others, is the one who has thoughts, is calm. 444. He, while treating the two, for himself and for others, did not understand the reasoning behind him: 'He is a fool.' 445. If anger arises in you, think of an example of a saw. If craving for taste arises, remember the son's example of meat. 446. If your heart runs after the lusts and the beings, you immediately control with mindfulness, as if controlling the beast to destroy the plant. " The elder Brahmadatta said such words. Brahmadatta's eloquence . 222. 447. "Rainwater is thrown over the covered object, not in the opened object. So, open the object that has been covered, so in that water does not rain. 448. The world tormented by death, surrounded by old, oppressed by the arrow of craving, is always deluded by desire. 449. The world is tormented by death, surrounded by old age, often harmed, helpless, like the thief who receives punishment. 450. Death, sickness, old age, like three fireballs approaching. No strength to confront, no speed to escape. 451. Should make the day not empty, oil more or less. Every single night that he goes down, his life is reduced as much. 452. The last night comes near you while you are walking, standing, even sitting or lying down; To you is not time to be distracted. " The elder Sirimanda said such words. Shout of the elder Sirimanda . 223. 453. "The object of these two feet, unclean, smelly, filled with all sorts of abominations, is leaking from one place to another, being cherished. 454. They catch the common man, like a hunter, who is hiding with a trap, like a fish with a hook, like a monkey with a stick. 455. These rituals, tastes, tastes, scents, and scentings are the favored ones, and these five are found in the female form. 456. The ordinary people, whose hearts are afflicted, are close to the women, who develop the creepy graveyard; They accumulate reincarnation. 457. And who stands away from women, as if away from the feet of the head of the serpent, he has thoughts, overcome this attachment in the world. 458. After seeing the disadvantage of the sexes, after realizing that separation is safe, is released from all sexual desire, I have achieved the depletion of the gonorrhea. " The elder Sabbakāmi said such words. The elders of Sabbakami . ***** SUMMARY OF THIS GROUP The Uruvelakassapa and the Elder Tekicchakāri, the Mahānāga, and the Kulla, the Māluṅkya, the Sappadāsaka, the Katiyāna, the Migajāla, the Jenta, the Sumana, the Nhātamuni, the Brahmadatta, the Sirimanda, and the Sabbakāmi, are eight Fourteen verses and here are fourteen elders. " Group Six is ​​terminated . --ooOoo-- 7. SEASON GROUP 224. 459. "Having been dressed, beautifully dressed, wearing a garland, had been adorned, two feet were made red, and the woman was wearing a pair of sandals. 460. After removing the slippers, (standing) in front, combing her hands, she gave me a soft smile and said softly, 461. 'He was young and left home. Please follow the instructions of the card, enjoy the sex of the human.Cards gave him wealth. 462. Cards promised him the truth, or that I brought him the fire (swear). When both of us are old, relying on the stick, they will both become monks, in both cases good fortune. ' 463. And after seeing her, dressed in beautiful clothing, with her hands on her shoulders, begging, like the trap of Death that was lifted. 464. Consequently, the right direction has arisen in me, the disadvantage is clear, the boredom has been established. 465. Therefore, my mind was liberated; Look at the good nature of the Dhamma. Ba Minh has been accomplished, the Buddha's teachings have been practiced. " [13] Elder Sundarasamudda has spoken such words. The elders of Sundarasamudda . 225. 466. "In the cluster of forests belonging to the other part of the Ambāṭaka garden, the Bhaddiya is good, after eliminating the craving for his roots, meditating in that place. 467. Many people are interested in the drums, the  vīṇā , and the swords, and I, at the base of the tree, are delighted in the Buddha's Dhamma. 468. If the Buddha can give me the gift, and the gift can be received by me, then I will choose for all the worlds that are often placed in the body. 469. Those who have judged me in shape, and those who have followed me for their voice, are affected by desire and attachment, are unaware of me. 470. Not recognizing the inside, and not seeing the outside, the fool with the obscurity around him, is attracted to his voice. 471. Not recognizing the inside, and seeing clearly outside, with the visible result outside, he is also attracted to the voice. 472. Get inside, and see clearly outside, with unobstructed vision, without being drawn by voice. " The elder Lakuakabhaddiya said such words. Shout of the elder Lakuṇṭakabhaddiya .   226. 473. "I was the only son, loved by my mother, Due to the many practices of duty and the many prayers I was born. 474. And they, because of their love for me, have a desire for goodness, have a need for benefits, both father and mother, took me to the Buddha. 475. 'This son was born a hard way, slender, well-nourished. Dear Lord, we offer this baby to him as the waiter of the Victorious. ' 476. And the guru, after receiving me, told Ānanda this: 'Bring the child to this place. This child will be pure. 477. After giving up my ordination, the master, the victor, went to the shelter. Then, when the sun had not dived, my mind was free. 478. After that, the Blessed One, after completing (entering), has gone out of meditation. He told me, 'Here is Bhadda, come.' It was my elevation. 479. The upstairs success was achieved by me at the age of seven years after birth, the three martyrs were accomplished, oh the good nature of the Dhamma! " The elder Bhadda has spoken such words. Bhadda's Proverbs . 227. 480. "After seeing the Supreme Being walking in the shadow of the castle, after going to meet him there, I paid homage to the Most High. 481. After putting on one shoulder, after putting my hands together, I followed the Immaculate, the Most High of all beings. 482. Then, the Knower, the expert on questions, asked me questions. No fear, no fear, I answered the Teacher. 483. Tathagata has rejoiced with the questions that have been answered. After seeing Bhikkhu's assembly, He made this statement: 484. 'It is good for the Aegis and Magadha to have clothing, medicine, medicine, seating, standing up, and proper action. Benefit for those, 'and He said, 485. 'Sopāka, from this day forward, go to Me. And this Sopāka, this is your upstairs job. ' 486. Being seven years old from birth, after achieving the up gradation, I maintain the last body, oh the good nature of the Dharma! " The elder Sopāka spoke such words. Shelter of the old Sopāka . 228. 487. "After breaking the reed with my hands, after making a mug, I had settled down. Because of that, my name was recognized as 'Sarabhaṅga'. 488. Now it is not allowed for me to break the reeds with my hands. The teachings that have been given to us by Gotama have a reputation. 489. Sarabhaṅga I have not fully seen the whole disease before, this disease has been seen through the words of the deities. 490. By whatever route (the Buddha) Vipassī went, by the same path (Lord Buddha) Sikhī, Vessabhū, Kakusandha, Koṇāgamana, Kassapa (went), Gotama went by that route. 491. The seven catechized Buddhas who have departed, no longer attach themselves, have gone into exhaustion, this Dhamma has been preached by them as the embodiment of the Dhamma. 492. For love of beings, the four Noble Truths are suffering, suffering, suffering, suffering, suffering. 493. The place where the infinite suffering in samsara ceases to turn. Due to the disintegration of this body, and due to the complete exhaustion of life, there is no other rebirth, I have been cleansed in every way. " The elder Sarabhaṅga spoke such words. Paladin of the Elder Sarabhaṅga . ***** SUMMARY OF THIS GROUP       "The elder Sundarasamudda, the elder Lakuṇṭabhaddiya, the elder Bhadda, and the Sopāka, the great hermit of Sarabhaṅga, are in the seventh group of five elders and thirty-five verses." Group Seven is terminated . --ooOoo-- 8. EIGHT GROUP 229. 494. "Do not work too much, stay away from people, do not try hard. A person who is aggressive, engaged in taste, he neglected purpose, source brings peace. 495. They knew that bowing and offering in families was 'muddy.' The slim arrows are hard to draw, the honor is hard to give up for the wrong. [14] 496. The evil deed of a person is not related to another person, it is not to do it himself, because man is the karmic relative. 497. Without the words of others, become a thief, not by other people's words, but become a wise man, knowing how human beings are, the gods also know people so. 498. And others are unaware that we are approaching death in this life. Those who are aware of this, so the disputes are terminated. [15] 499. The wise also live in spite of the depletion of wealth, but due to the lack of wisdom, even the wealthy are not living. 500. Listen to all thanks to the ear, see all thanks to the eyes, smart people should not overlook what was seen, heard. 501. He who has eyes should be like a blind man, and he who has an ear is like the deaf, he who is wise is like a mute, he has strength like the weak, and when things have been born, Lay down like a dead man. " The elder Mahākaccāyana said such words. Proverbs of the Elder Mahākaccāyana . 230. 502. "No anger, no hatred, no cunning, no punishment, no bhikkhu has such virtue, after death so not grief. 503. No angry, no hostility, no cunning, no punishment, the monk always has the sense of protection, after death so not melancholy. 504. Not angry, no hostility, no cunning, no punishment is that, he has a good bhikkhu, after death so not grief. 505. No angry, no hostility, no cunning, no punishment, no bhikkhus has good friends, after death so not grief. 506. Not angry, no hostility, no cunning, no punishment is not, the bhikkhu has good wisdom, after death so not grief. 507. For those who believe in the Tathagata is not wavering, are well established, and to those who have good precepts, are favored by the saints, are praised, ... 508. ... For those who have faith in the Society, and the awareness of their righteousness, they have said of him: 'No poverty,' his life is not empty. 509. Therefore, the wise, while remembering the teachings of the Buddhas, should stick to faith, precepts, purity, and perception of the Dharma. " Sirimitta said such words. Shout of the Elder Sirimitta . 231. 510. "By the time I saw the Master, there was no fear from anywhere for the first time, so there was tremors in me after seeing the Supreme One. 511. Whoever bowed to the good fortune had come to the hands and feet, after making the guru happy like this, how could he miss the opportunity? 512. At that time, I left my son and wife, property and rice. After having a haircut, I left home without a home. 513. To be well-educated and well-nourished, I was well-nurtured in the senses, while in the glory of the omnipotence, I lived, not defeated. 514. After that, I had a wish, I was in my heart, saying, 'When the arrow of craving is not taken, I should not sit down for a moment.' 515. While I am living here, look at my diligence and effort. Ba Minh has been accomplished, the Buddha's teachings have been practiced. 516. There is a Divine Eye that is pure, I know life in the past. I am the Arahant, worthy of giving, has been liberated, no longer born reborn. 517. Then, at the end of the night until the rising of the sun, after drying up all craving, I sat down with the lotus position. " The elder Mahāpanthaka said such words. Proverbs of the elder Mahāpanthaka . ***** SUMMARY OF THIS GROUP "Elder Mahākaccāyana, Sirimitta, the Mahāpanthaka. In this eight group, there are twenty-four verses. " The Eighties are terminated . --ooOoo-- 9. NINE GROUP 232. 518. "When the mind (mindfulness) of 'aging and death is suffering' is what the ignorant human beings are entangled, after knowing the fullness of suffering, and then meditating, , no more enjoyment than that. 519. When he (ren) has renounced suffering, attachment, suffering from accumulation of obstacles, craving, and meditation, there is no thought. Find what pleasure is more than that. 520. When you see the wisdom of the path of eight parts, good, the highest path, the washing of all defilements, and meditation, really have thoughts, then no longer find the interest. more than that. 521. When he develops a position that does not mourn, is far from attachment, is not created, is calm, has a clear all negativity, there is a break from the bondage of binding , no more enjoyment than that. 522. When the thunder of the dark cloud screams in the sky, the thick streams of water in the bird's flight, and the monk go to the cave, and meditate, no longer find Which is more interesting than that. 523. When the satirical person sat down on the ground along the rivers, crowded with flowers, colorful bunches of wildflowers, and then meditated, there was no more excitement. that. 524. When in the middle of the night, in the deserted forest, when it is raining, the beasts with fangs roar, and the monk goes to the cave and meditates; Which is better than that? 525. When he interrupted his thoughts, he leaned against the ravine, inside the mountain, there was distress, and the hardness of his mind was gone, and meditating, there is no more excitement than that. 526. When there is peace, there is the dissipation of hardening and melancholy, no longer hindered, no craving, no arrows, truly eliminating all smuggled or, and meditating, there is no more excitement than that. " The elder Bhūta said such words. Proverbs of the elder Bhūta . ***** SUMMARY OF THIS GROUP "The elder Bhūta was seen as such, alone, like the horns of rhinos; In nine groups, there are only nine verses. " Group Nine is terminated . --ooOoo-- 10. TEN GROUP 233. 527. "The Master, now the trees are crimson, will have fruit after shedding leaves. They shine like flames.White Tiger, is the time for the enjoyment and pleasure. 528. The trees, blossomed, making a fancy, spreading incense in all directions around. After leaving the leaves, they are looking forward to fruit. White Hero, is the time to leave this place. 529. The Master, the weather is pleasant, not too cold, not too hot, suitable for traveling far. Let the people of Sakiki and Koḷiya see him, with a view of the west, across the river Rohiṇī. 530. The field is plowed with hope, the seed is planted with hope, the merchant trawls the sea with the hope of bringing about wealth. With the hope that I stand (here), hope that my hope is accomplished. 531. They continue to sow, the Uranus continues to rain, and the farmers continue to plow their fields, and the grain continues to go to the kingdom. 532. The beggars continue to beg, the donors continue to give, after the continuation of giving, the donors continue to go to the heavenly position. 533. In fact, the heroine, whose intelligence is generous, cleanses his seven generations in the family he was born into. I think your Majesty is likely to be the god of the gods, because by him the wise man named Truth has been born. 534. The father of the Great Indian called Suddhodana, and the mother of the Buddha named Māyā, she brought heavy Bodhisattva in the fetus, due to the disintegration of the body, she enjoyed in the heaven. 535. Mrs. Gotama, was destined, from where she died, to enjoy the sex in the heaven. She enjoyed the five kinds of sex, which were entrusted to the gods. 536. I am the son of the Buddha, the Aṅīīrī, whose suffering is unbearable, no one symmetric like that. Sir Sakka, he is the father of his father. Madam Gotama, according to the principle He is the grandfather of the Son. " The elder Kāḷudāyi said such words. The Kāḷudāyi eldest spoke . 234. 537. "If no other person is found in front or behind, it is extremely comfortable for those living alone in the forest. 538. Now, I will go alone into the forest, where the Buddha has been praised, a place of comfort for a determined monk who resides alone. 539. As a capable person for the purpose, I alone will go quickly into the lovely forest, which creates a bliss for the practitioners, to be disturbed by the elephants who have suffered from heat. 540. In the cool forest, blossoming, in the cool mountain caves, after washing the body parts, I will walk alone, alone. 541. Alone alone, no second, in the lovely forest, when will I live without any gonorrhea or, the duty is done? 542. I wish to do so, hoping my intentions will be fulfilled. I will finish it, no one will do it for anyone. 543. I'm tethering my armor, I'm going to go into the forest. I have not been able to get rid of the smuggled food or I will not leave. 544. When the cool breeze has the sweet scent that is blowing, sitting at the top of the mountain, I will break my ignorance. 545. In the forest covered with flowers, the caves are really cool, peaceful and peaceful, I will enjoy in Giribbaja. 546. I am here, with the intention of being round enough like the moon of the full moon, to be totally exhausted of every conceit or, now, no more rebirth. " The elder Ekavihāriya spoke such words. Ekavihāriya's Shout . 235. 547. "Those who see in advance the future, the beneficial, the harmful, and both, his enemies or friends, while looking for, do not see the loopholes he). 548. Mindfulness of breath in the exhalation of a person who is round enough, well trained, accumulated in the same way as that taught by the Buddha, illuminates this world, like the moon get out of the cloud. 549. Indeed, my mind is innocent, unlimited, practiced, thoroughly understood, and has been grasped, it illuminates all directions. 550. A wise man is still alive even if there is an end to the property, but by failing to attain wisdom, the possessor does not survive. 551. The wisdom that judges what has been heard, the wisdom that grows in the name of goodness. In this world, intellectual property finds peace even in suffering. 552. This rule is not (exclusively) for today, neither mysterious nor irregular. Regardless of where, born and die; In that case, what is unusual? 553. For those who have been born, after death, death is certain, uninterrupted. Here, those who are born die, because beings have such natural laws. 554. Because the benefit to the lives of others does not benefit those who have died. The mourning of the deceased is not a good word, not a purity, not praised by the Brahmanas and Brahmanas. The mourning of the eye and the body, the face, strength, and mind are weak. His enemies are happy, his friends are not happy. 556. It is therefore desirable to have intelligent people and even educated people in the family, thanks to their own intellectual capacity to accomplish their duties, Thanks to the boat that overflowed the river. " The elder Mahākappina has spoken such words. Proverbs of the Elder Mahākappina . 236. 557. "Dummy was my number; I've been despised before. And my brother chased me away: 'Now go home.' 558. Being expelled by my brother at the convent's gate belonging to the congregation, with a sad mind, I stood here, expecting instruction. 559. The Blessed One went to that place, touched my head, took hold of my arm, and led me into the convent of the congregation. 560. Because of my love for him, the guru handed over the wand (say): 'Sit down on one side and concentrate on this clean thing until you have firmly focused on it. . ' 561. After listening to his words, being contented with the teachings, I resigned. I have practiced for the ultimate goal. 562. There is a Divine Eye that is pure, I know life in the past. Ba Minh has been accomplished, the Buddha's teachings have been practiced. 563. After transforming himself into a thousand people, Panthaka sat at the lovely Ambavana (mango garden) until the announcement of time. 564. After that, the Master dispatched messengers to inform me of the time. When the time was announced, I went by air. 565. After bowing to the master's feet, I sat down on one side. After knowing I sat down, then the Master received it. 566. As the place of worship of all the world, the recipient of the donations, the field of human merit, he received the offering. The elder Cunapanthaka said such words. Shout of the Elder Cunapanthaka . 237. 567. "(The body) is filled with different kinds of abominations, with the source of large stools, like stagnant ponds, large boils, large wounds. 568. (The body) is filled with pus and blood, carried by the pits, with water leaks, the body is always flowing stale. 569. (The body) is tied with sixty ligaments, covered with meat flesh, tied to a leather coat, stinking body is of no benefit. 570. (The body) is reshaped by the joining of the bones, tied by tendon threads, due to the collection of many things that the body makes movement. 571. The body is surely going to die, near the side of Death, after giving up (body) at that place, the human being goes to his will. 572. The body is obscured by ignorance, tied up by ligaments, flooded by the flood, enveloped by a dormant web. 573. (The body) is associated with five obscurations, is busy with attainment, is pursued by the root of craving, is covered by the cover of ignorance. 574. This body is so operated, motivated by kamma, and the attainment of the end is void. 575. The ordinary people, blindly, ignorantly, think that this body is mine, that develops the terrifying cemetery; They take reincarnation. 576. Those who avoid this body are like avoiding the snake that is smeared by them, after vomiting the roots of their own, attain Nirvana, no longer smug. The elder Kappa said such words. Kappa's eloquence . 238. 577. "The bhikkhu, for the cause of meditation, should go back to the place of quietness, less noise, being united by evil beasts. 578. After bringing it from the rubbish dump, from the graveyard, and from the roads, from there after the two-layer yarn, should wear rough ugly. 579. After making the mind lower, the monk should go alike in sequence from house to house, with the door of the senses being carefully guarded. 580. Should be happy with the shabby oil, should not expect many other tastes. To the one who is attentive to the tastes, his mind is not interested in meditating. 581. The wise should live, have little desire, and be happy, be separated, and not communicate with both the lay and the lay. 582. The fool or the dumb man, should show himself like that, the bright mind should not explain in the midst of the congregation too long time. 583. He should not reprimand any person, stay away from harm, be closed in  Pātimokkha , and should know the extent of the food. 584. Being fully aware of the arising of the mind, to which the general has been grasped, should be attached to the purification and insight according to the time. 585. Being full of diligence, there should always be attachment, and when the end of suffering is not reached, the wise should not come to assertion. 586. For the Bhikkhu having a desire for purity, in the course of such a life, all of his ginsenoses are exhausted, and he is attained purity. " Elder Upasena Vaangantaputta has spoken such words. Shout of Upasena elders . 239. 587. "Be aware of your purpose, consider the Buddha's teachings, and what in this world may be appropriate for a person who has attained Satanic self. 588. Here, good friends, extensive study, and obedience to the masters; This is appropriate for the monk. 589. Reverence for the Buddhas, respect for the Dharma according to the entity, and reverence for the Sangha; This is appropriate for the monk. 590. Being engaged in conduct and conduct, purity of life is not blamed, and the maturity of the mind;This is appropriate for the monk. 591. The conduct and abstinence, the dignity of faith, and the attachment to the supreme mind; This is appropriate for the monk. 592. Forest dwellers, far away, have few sounds, worthy of the wise mind; This is appropriate for the monk. 593. Matrimony, and wide study, the examination of dharmas according to its essence, the conception of truths; This is appropriate for the monk. 594. And should practice 'impermanence,' thinking of anattå, and thinking about corpses, and not being interested in the world; This is appropriate for the monk. 595. And should cultivate the parts that lead to enlightenment, the foundations of the divine powers, the powers, the forces, the eight parts; This is appropriate for the monk. 596. Blessed mother should be removed from craving, so destroy the gonorrhea or even the roots, so life was liberated; This is appropriate for the monk. " The elder Gotama said such words. Shogunate of the other Gotama elders . ***** SUMMARY OF THIS GROUP "The Kāḷudāyī eldest, the Ekavihārī, and the kappaña, the Cāapaphataka, the kappa, the Upasena, and the Gotama, the seven elders are in the tenth group, and there are seventy verses here." Group Ten is terminated . --ooOoo-- 11. A TEN GROUP 240. 597. "Darling, what is your purpose in the forest, in the rainy season, like Ujjuhāna? Verambā is lovely to me, because separation is for meditators. 598. Like the Veramba wind that dispels the clouds in the rainy season, my thoughts are dispersed, which are associated with the retreat. 599. A black crow, born from an egg, is surrounded by a grave at the graveyard, causing birth in my mind as a distant relative in the body. 600. Others do not prescribe the monk, and the monk does not preserve others; The bhikkhu is in a peaceful way, not expecting the lust. 601. With clear water, with huge boulders, crossed by monkeys and deers, covered with damp moss, these rocks made me enjoy. [16] 602. I have lived in the forests, in the ravines, and in the caves, in the far-off sheltered places, being lured by evil beasts. 603. 'These lives are to be killed, tortured, suffered,' I do not know unkind thoughts, attached to anger. 604. The master I served with, the Buddha's teachings were practiced, the heavy objects were laid down, the path to existence was wiped out. 605. And for whatever purpose I have left home, leaving home without a home, my purpose, the exhaustion of all the constraints, has been fulfilled. 606. I'm not happy about death, I'm not happy about life, and I'm waiting for the moment, like an employee waiting for money. 607. I'm not happy about death, I do not enjoy life, and I wait for the moment, there is awareness, there is thought. " The elder Saokicca spoke such words. Saikicca's Shout . ***** SUMMARY OF THIS GROUP "Elder Saakitscas, one of them, the duty was done, no more illegal or, and only eleven verses in the eleven." The Eleventh Group is terminated . --ooOoo-- 12. TWO GROUPS 241. 608. "Here, learning is primarily about gender, because in this world, precepts have been thoroughly studied, practiced, brought about every achievement. 609. The wise should guard the world while praying for the three happiness: praise, gaining wealth, and joy in heaven after death. 610. Because men have more friends because of self-restraint; On the other hand, people with bad sex, while doing evil, are alienated by friends. 611. People who have bad habits suffer from facial degradation and bad language, and people with gender always achieve facial expressions, perfumes, and compliments. 612. Precept is the fulcrum, the fulcrum, and the source of the good things, leading all dhammas;Therefore, make the world clear. 613. Precept is the suppression, the cessation, the excitement of the mind, and the beginning of all the Buddhas; Therefore, make the world clear. 614. Gender is unmatched power, gender is the ultimate weapon, gender is the first class jewelry, gender is the extraordinary armor. 615. About bridges have great power, gender is the highest perfume, sex is first class material, thanks to the world that blows in all directions. 616. The fruit is a great reserve, gender is the ultimate, the world is a first class carrier, thanks to the precepts that go everywhere. 617. The ignorant, unrepentant in the precepts, receives repentance in this world, and is saddled in death after death, melancholy everywhere. 618. The wise, cleverly focused on the precepts, receive the scent right in this life and be happy in the heaven after death, be cheerful everywhere. 619. There are only noble ones here, but the wise are supreme, in the midst of human beings and gods the victory is due to gender and wisdom. " The elder Sīlava spoke such words. The eloquence of Slava . 242. 620. "Being born in a poor family, I was poor, with little food, my career was down, I was the garbage man. 621. For all, I am disheveled, despised, and despised. After making my mind lower, I worshiped many people. 622. Then I saw the Enlightened One, the Great One, leading the Bhikkhunī Assembly, entering the Magadha Supreme City. 623. After placing the blow, I came near to worship. Because of my love for myself, the supreme was standing. 624. At that time, after paying homage to the two groom's feet, I stood aside. I have asked the Supreme Being of all beings for the ordination. 625. Then, the Compassionate Man, the Master, the Matoran of all the world, said to me, 'Come, Bhikkhu.'It was my elevation. 626. I am alone, while living in the forest, not lazy, have practiced the teachings of the guru, just as the victor taught me. 627. In the first watch of the night, I remembered my previous life. In the middle of the night, I cleaned my eyes. On the last watch of the night, I broke the mass of darkness (ignorance). 628. Then, at the end of the night until the rising of the sun, the Inda God and the Brahma, after coming, bowed to me, with their hands clenched. 629. 'Dear Sir, please respect him. Dear Supreme Person, Please respect him. Your gonorrhea has dried up.You are worthy to be offered. ' 630. Next, the Master, after seeing me being honored by the Dharma Master, revealed a smile, and said this meaning: 631. 'Ascetical practice, by virtue of practice, by self-control, and by training, by this becomes Ba-la-subjects; This brahmana is paramount. '" The elder Sunīta has spoken such words. Shade of the Sunīta elders . ***** SUMMARY OF THIS GROUP "The two elders Sīlava and Sunīta have great powers, in the twelve are twenty-four verses." The Twelve are terminated . --ooOoo-- THIRD PART THREE 243. 632. "The one who was prominent in the kingdom, was the servant of King Aṅga, who today stands out for the supernatural, Soṇa who has gone to the other side of suffering. 633. Should cut off the year, should abandon the year, and should practice beyond the year. The bhikkhu passed away from clinging to the so-called 'overflowing flood'. [17] 634. To the arrogant, neglected, outward-oriented, precepts, and his insight, he does not reach the fullness. 635. Because the need to do has been neglected, on the contrary the needless to do is done. To the arrogant, the distracted, the goblins or those who grow. 636. And to those whose mindfulness is well established, they do not do what they do not need to do, they have to do their due diligence. For those who have mindfulness, there is a clear perception, the goblins or those who come to an end. 637. Walk in the straight path that has been taught, and do not return. Should self-rebuke yourself, welcome to receive Nirvana. 638. About the diligence I have begun , my guru , the Supreme Master in the world, the label holder , after exemplifying the  vii , preached the Dhamma. 639. After listening to his words, amused by the teachings, I resigned. I have practiced purity to achieve the ultimate goal. Ba Minh has been accomplished, the Buddha's teachings have been practiced. 640. For those who have been preoccupied with the idea of ​​separation, for those who have favored no harm and with the depletion of attachments, ... 641. ... to the person who has favored the depletion of craving and has the mind of ignorance, after seeing the birth of the lands, his mind is properly liberated. propriety 642. For a Bhikkhu who has a calm mind, has been liberated in the right way, there is no accumulation of what has been done, the need to do is not. 643. Like a hard rock not shaken by the wind, similarly all the rúpa, tastes, thaints, incense, tastes, etc. 644. ... the objects of the mind, which are desired and unwanted, do not stir up the unconscious mind without its binding like that, and (he) monitor the cessation of this. " The elder Soṇa Koḷivisa spoke such words. Shout of the elder Soṇa . ***** SUMMARY OF THIS GROUP "Soṇa Koḷivisa, one, has great power, and this case has thirteen verses in the thirteenth." The Thirteen are terminated . --ooOoo-- GROUP FOUR FOUR 244. 645. "At the time of my ordination, leaving home without a home, I did not know unreasonable thinking, attached to anger. 646. "May these beings be killed, tortured, suffered," I do not know how to think for so long. 647. And I know of immeasurable compassion, which has been skillfully cultivated, has been accumulated in the class, as has been preached by the Buddha. 648. Being friends of all, being friends of all, being loving toward all sentient beings, and practicing lovingkindness, always enjoying not harming. 649. I enjoy my mind not to be disturbed, not to be moved, I practice Brahman's stay, not practiced by the lowly. 650. Having attained the limit (second jhana), the disciple of the Righteous Sensei immediately acquired the state of silence of the saint. 651. Like a rocky mountain, unmoved, well-established, the monk, due to the exhaustion of delusion, does not shake like a mountain. 652. For those who have no (unclean) mind, always seeking purity, the small part of the head of the hair of evil is referred to as the size of the cloud. 653. Like the boundary wall that is guarded inside and out, take care of yourself so do not let your moment pass. 654. I'm not happy about death, I'm not happy about life, and I'm waiting for the moment, like an employee waiting for money. 655. I do not enjoy death, I do not enjoy life, and I wait for the moment, there is awareness, there is thought. [18] 656. The master I served with, the Buddha's teaching was practiced, the heavy object was laid down, the path to existence was erased. 657. For what purpose did I leave home, leave home without a home, my purpose, the exhaustion of all the attachments, was accomplished. [19] 658. Do your best with no distraction, this is my instruction. Very good, I will pass away, I was liberated in all aspects. " The Rev. Khadiravaniya Revata said such words. Shade of the Elder Khadiravaniyarevata .   245. 659. "Like a purebred bull, gentle, chained to the yoke, endured by the yoke, crushed by excessive burdens, does not go beyond the yoke. 660. Similarly, those who are intellectually satisfied, like the sea are satisfied with water, do not despise others; It is the law of the saints for sentient beings. 661. Enters into the influence of time from time to time, has gone under the influence of right and non-existent human suffering; Here those young melancholy. 662. Encouraged by the Dharma of happiness, dehumanized by dharmas, the fools are hurt in both ways, without true perception. 663. And those who, in the midst of suffering and happiness, have overcome the weavers (craving), who stand still like the threshold of the door, they are not agitated or leached. 664. These people, not because of profit, not because of loss of interest, not because of loss of fame or reputation, not because of cheating or for praise, not for suffering or for happiness, ... 665. ... in all cases, these people are not polluted, like drops of water in the lotus leaf. The bright minds are peaceful in every place, not defeated everywhere. 666. With no benefit and no benefit associated with wrongdoing, it is better to lose benefits in relation to righteousness if the gain is related to wrongdoing. 667. Fame for those who are less intellectual, and no fame for those who know, no fame for those who know of course is better, not fame for those who are less intellectual. 668. Praise by those who lack wisdom, and reproach by those who know, reproof by those who know better is better than praise by fools. 669. Peanuts are created by sexual desire, and suffering is related to separation, separation by separation is better than peanuts produced by sex. Life with wrongdoing, and death by reason, death in relation to righteousness is better if living is related to wrongdoing. 671. Those who have abstained from sex and anger, have peaceful minds in different worlds, live in the world without being burdened, to those who have no love or hate. 672. After practicing the factors leading to enlightenment, the rights, and the forces, after achieving the absolute calm, they are Nibbana, no longer evil. " The elder Godatta said such words. The eloquence of Godatta . ***** SUMMARY OF THIS GROUP "The Revata and the Godatta have great powers, in the fourteenth group there are twenty-eight verses." Group Fourteen are terminated . --ooOoo-- 15. SIX PERSONS 246. 673. "After listening to the Dhamma with great qualities, I added the pure faith. The separation of attachment has been taught that there is no clinging in all aspects. 674. There are many pictures in the world, in the globe, I think they stir up the thought, the beauty associated with attachment. 675. And like the rain that settles on the dust that has been plagued by the wind, similarly, the reflections are cooled down by the sight of wisdom. 676. When seeing with wisdom that: ' All conditioned things are impermanent ', they are miserable, this is the path leading to purity. 677. When seeing with wisdom that ' all conditioned things are suffering ' is mournful, this is the path leading to purification. 678. When seeing with wisdom that ' all dharmas are not self ' is miserable, this is the path leading to purity. [20] 679. Having been enlightened after the Buddhas, the Elder Koṇḍañña has a firm effort, birth and death has been removed, there is the integrity of the virtue. 680. Flood (four streams) and trap (pecking), stakes (stubbornly), mountains (delusion) hard to break, after cutting off the pile and trap trap, after breaking The rock is hard to break, has passed, went to the other side, meditated, he was freed from the bondage of Mara. 681. The monk prides himself, wobbling, after coming to the evil wicked friends, immersed in the great flood, battered by waves. 682. He is not arrogant, wobbly, cautious, sensible has been closed, have good friends, intelligent, can carry out the end of suffering. 683. As a person with limbs like the black tree, sick o, filled with tendons, know the extent of eating rice, have mind not lazy. 684. Being bitten by flies, by mosquitoes in the forest, in large trees, like an elephant leading the battle, the thought should endure there. [21] 685. I'm not happy about death, I'm not happy about life, and I'm waiting for the moment, like an employee waiting for money. [22] 686. I'm not happy about death, I do not enjoy life, and I wait for the moment, there is awareness, there is thought. [23] 687. The master I was serving, the Buddha's teachings were practiced, the heavy objects were laid down, the path to existence was wiped out. [24] 688. For what purpose have I left home, leaving home without a home, my purpose has been accomplished, what do I have to do with living together? " The elder Aññākoṇḍañña has spoken such words. Aññākoṇḍañña's eloquence .   247. 689. "The full-  bodied, self-redeeming, self-controlled, is calm, while being treated in the way of bliss, is enjoyed in the stillness of the mind. 690. Everyone prays to Him, who has gone to the other side of all things, the gods worship Him, I have heard that from the Arahants. 691. He has overcome all the constraints, from the forest (affliction), gone to the place of no longer a forest (Nirvana), enjoying the liberation of the lust, liberated, Like gold has been released from the rock. 692. That statue was indeed brilliantly brightly, like the hills of the Himalayas that excelled in the mountains; Of all the so-called statues, the name of Truth is not superior. 693. I will praise you for the statue, because you do not sin. Courtesy and harmless are the two legs (front) of that Statue. 694. Mindfulness and distinct recognition are the other two legs of the Dragon Statue. Giant statue giant faith is the hose, there is a discharge of two white ivory. 695. Mindfulness is the neck, the head is wisdom, the consideration is the thought of the dhamma, the belly is the equal residence of the dharma, the tail is the retreat of the Statue. 696. He is meditating, interested in breathing, in the mind of inner calm. Long Statue Static while walking, Long Statue Static when standing. 697. Long statue statue while still lying, also static when sitting down. Everywhere, the Long Statue was captured; This is the achievement of the Long Statue. 698. After receiving the food and clothing, while keeping away from the hoarding, the Long Statue uses the things without error, without the use of error. 699. After breaking the ten (small) constraints and large, all boundaries, wherever the Dragon Statue goes, the Dragon Statue goes without expectation. 700. Like the lotus, born in water, grows, is not smudged by water, has a pure scent, which appeals to. 701. And likewise, the Buddha, born in the world, lives in life, is not polluted by life, like the lotus is not smeared by water. 702. A large fire, no fuel is calmed, and when the coal ash is quiet, it is called 'tranquility.' 703. This example, which helps to understand the meaning, has been preached by the learned, the Great Statues will understand the Long Statue was taught by the Statue. 704. The attachment has been separated, the anger has been separated, the delusion has been separated, no longer illegal or, while leaving the body, Long Statue will be Nirvana, no more illegal or." The elder Udāyi said such words. Proverbs of the Elder Udāyi . ***** SUMMARY OF THIS GROUP "The two Koṇḍañña and Udāyi elders have great powers, in the sixteenth group there are thirty-two verses." Group of Sixteen was terminated . END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.6/9/2018.