THERAGAHOMA - LEADER.
		STATUS - PRIORITY   CHIEF LEADERS  Dear Buddha, Arahant, the Chief of the Transfiguration!    INTRODUCTION LINE  Let's listen to the dharmas related to the inner beings who have been cultivated, like lions with fangs in the roaring mountain cave. They have such names, have such families, there is such a resident Dhamma, have been liberated like this, have wisdom, have lived without lazy. After seeing this case in another case, after touching the Deathly Hallows, while the final review was finished, they uttered this meaning. 1. ONE GROUP 1. 1. "My small glass was roofed, comfortable, airtight. Hey God, you rain freely. My mind is still static, be liberated. I live in need. Hey God, you rain. " The elder Venerable Subhūti has said so. Subhūti Shogunate .   2. 2. "The calm, self-made, have the right words, not arrogant, shake off the evil as the wind leaves the tree." The elder Mahākoṭṭhita has spoken such words. Proverbs of Mahākoṭṭhita .   3. 3. "Look at this wisdom of the Tathagata is like the fire burned at midnight. Those who give light, to the eye, the Tathagata dispel the suspicion of those who come. The great Kaṅkhārevata said so. Shout of the Kaṅkhārevata elders .   4. 4. "Only communicate with the virtuous, bright mind, see the purpose. Intelligent, not distracted, have a clear awareness, achieve a great goal, profound, difficult to see, delicate, sophisticated. " The old monk Puṇṇa Mantāṇiputta spoke like that. Paladin of Puṇṇa .   5. 5. "Being a hard-training person, trained with the highest training, capable, self-sufficient, skeptical has been overcome, there is victory, there is fear. Leaving away, Dabba was thus completely free, inwardly stable. " The elder Dabba has spoken like that. Dabba's elders .   6. 6. The Bhikkhu go to Sītavana, alone, fully aware of himself, having himself calm, having the victory, having furry away, assertive. " The elder Sītavaniya said so. Shout of Sītavaniya .   7. 7. "Like a strong flood of water swept across the bridge with a very weak reed, which dispelled the armies of Death, there was victory, there was fear that was far away, he was The training, therefore, has been completely liberated, with inner stability. " The elder Bhalliya has spoken like that. The Bhalliya eldest spoke .   8. 8. "It is hard to train, trained with great training, is a hero, knows enough, has doubts that have been overcome, there is victory, there is furry has been separated, the Vira has been completely liberated, has inner stability. " The elder Vira has said so. Proverbs of the Vira .   9. 9. "It is good to go to (meet Buddha), not to go wrong; This was wrongly advised me to be wrong, among the classifications, I reached the highest point. " The elder Piḷindavaccha said so. The Proverbs of the Elder Piḷindavaccha .   10. "He who has abandoned the expectation in this life or the next, who has attained the wisdom, has himself conquered, after realizing the birth and extinction of this body, is no longer stained. in all the dhammas. " The elder Puṇṇamāsa spoke so well. The Proverbs of the Elder Puṇṇamāsa .   The first .   ***** SUMMARY OF THIS PRODUCT   "The Subhūti, the monk Koṭṭitita, is named Kaṅkhārevata, the Mantāṇiputta and the Dabba, the Sītavaniya and the Bhalliya, the Vīra and the Piḷindavaccha, the Puṇṇamāsa, who is the one who dispels the night."   --ooOoo-- 11. 11. "The bhikkhu has many rejoicing in the Dharma which has been proclaimed by the Buddha, can attain the state of tranquility, the silence of dharmas, peace." The elder Cauvaccha said so. Catechism of the Elder Cūḷavaccha . 12. 12. "Ability of intellect, achievement of gender and task, is static, interested in meditation, there is recitation, while receiving the needs of life, the point here. " [1] The elder Mahāvaccha said so. Paladin of the Elder Mahāvaccha .   13. 13. "The colors of the blue sky, the clean streams, the cool water, the rocky mountains, covered by the red termites, made me enjoy." The elder Vanavaccha said so. Vanavaccha's proverb .   14. "The sorcerer has told me, 'Hey Sivvaka, let's leave here.' My body is in the village, my mind went to the forest. Although I was lying, I went; There is no clinging to those who are aware. "   The great monk of Vanavaccha said so. The proverbial voice of the elder Vanavaccha .   15. 15. "Should cut off the year, should give up the year, and should further develop the year, the bhikkhu has surpassed five clinging [2]  called: You passed the flood. '" The great monk Kuṇḍadhāna has said so. Proverbs of the Kuṇḍadhāna .   16. 16. "Just as a good cow, with horns, with a pulling around the plow, moving less hard, similarly for me day and night passed little hard, when peace is not related material has been achieved. " The elder Bellaṭṭhisīsa spoke like that. Proverbs of the elder Bellaṭṭhisīsa . 17. 17. "At the time of sleep and having much to eat, the sleeping person rolled back and forth, like a fat pig that was fed with nuts, and the fool went on to the fetus again and again. " The elder Dāsaka has spoken like that. Shout of the Elder Dasak .   18. 18. "As the Buddha's heir, the Bhikkhu in the Bhesakalā forest has spread throughout the earth with the idea of ​​the skeleton. I think he will get rid of the sex in a very quick way. " The elder Sigālapitā spoke so well. Shapes of the Elder Sigālapitā .   19. 19. "Indeed, those who dug the canal, the straighteners, the carpenters who molded the wood, the well-trained carpenters." [3] The old monk Kuṇḍala spoke so well. Proverbs of the Elder Kuṇḍala .   20. 20. "I have no fear of death, no desire for life, I will drop my body, be aware of it, have thoughts." The elder Ajita said so. Ajita's eloquence .   Secondly .   ***** SUMMARY OF THIS PRODUCT   "The Cureavaccha, the Mahāvaccha, the Vanavaccha and the Sīvaka, the Kuṇḍadhāna and the Belaṭṭhi, and in addition the Dāsaka, the Sigālapitika, the Kuṇḍala, and the Ajita are ten." --ooOoo-- 21. 21. "For fear, I do not fear. Our gurus are familiar with the Deathless. Wherever fear does not exist, the monks approach that place with the Route. " The elder Nigrodha spoke like that. Nigrodha's Shout .   22. 22. "The peacocks, blue, have beautiful neck, crests, disturb the Kāraṃvī forest. Called, driven by the cold wind, they woke up in a sleep-deprived meditation. " The elder Venerable Cittaka said so. Shout of the Elder Cittaka .   23. 23. "After actually eating rice milk and honey in bamboo groves, while considering the birth and death of the aggregates in earnest, while pursuing the retreat, I will return to the hill. " The elder Gosāla spoke like that. The Gosāla eldest spoke .   24. 24. "I have experienced the rainy season, and have been ordained; Look at the good nature of the Dhamma. Ba Minh has been accomplished, the Buddha's teachings have been practiced. " The elder Sugandha said so. Shout of Sugandha .   25. 25. "For those who have minds that constantly arise in light, have achieved Nibbana, the evil one, after attacking the monk like that, you will fall into misery." Nandiya said so. The Nandiya Shogunate .   26. 26. "After listening to the good deeds of the Buddha, the sun's relative, of course I understood the subtle thing, like piercing the ends of the hair with arrows." Elder Ubhaya spoke so well. Shout of the Elder Ubhaya . 27. 27. "While pursuing retreat, my dorsal fins will expel  dabba grass,  kusa grass,  poṭakila grass,  usir grass,muñja grass  , and babbaja grass  ." The old monk Lomasakaṅgiya said so. The elders of Lomasakaṅgiya .   28. 28. "Are you really not bothered about cloth? Are you really not interested in jewelry? Is the child radiant, but not others? The old monk Jambugāmikaputta has spoken such words. Shogunate of the elder Jambugamikaputta .   29. 29. "While orienting yourself up, make the mind straight, like a straightener. Hey Hita, break the ignorance. " The elder Hārita said so. The eloquence of Hārita .   30. 30. "When the illness came to me, thoughts began to arise in me. When the illness comes to me, it is time for me not to be distracted. " The elder Uttiya spoke like that. Shout of the Elder Uttiya.   Third product .   ***** SUMMARY OF THIS PRODUCT   "The Nigrodha, the Elder Cittaka, the Elder Gosāla, the Sugandha, the Nandiya, the Elder Ubhaya, the Elder Lomasakaṅgiya, and the Jambugāmikaputta, the Hārita, the Uttiya Hermit."  --ooOoo-- 31. 31. "Being bitten by flies, by mosquitoes in the woods, in large trees, like an elephant leading the battle, you have to bear in mind that place." The elder Gabbhararatri has said so. Shout of the Elder Gabbharatīriya.   32. 32. "I will trade the old state for the old, the burning state for pre-eminence, the supreme peace, the supreme security of the bonds." The elder Suppiya spoke like that. Suppiya's Supper. 33. 33. "Just as (the parents) demand the goodness of the only beloved son, likewise, he is good for all life everywhere." The elder Sopāka spoke like that. Shelter of the old Sopāka. 34. 34. "The best women are never near, knowing that, from the village I went to the forest, from which I went into the house. From here, Posiya got up and left, not speaking. " The Elder Posiya spoke like that. Proverbs of the Elder Posiya. 35. 35. "Those who seek peace, while practicing it, receive peace and gain fame; The growth of the eightfold cult of the Noble Path, the direct path leading to the attainment of the Deathless. " The elder Sāmannakāni spoke like that. Shamanism of Sannomiñani. 36. 36. "What has been heard is good, what has been practiced is good, homeless life is always good, learning about meaning, reverence, that is the life of Sa-subject you do not own anything. " The elder Kumāputta has said so. Kumāputta's eloquence. 37. 37. "They go to many different countries, while traveling without restraint, and they neglect to meditate, so what will the travel of the nations do? Therefore, should remove obstacles, should meditate, not delusions. " The Elder Elder Kumāputta has spoken like that. The elders of the monk accompany the Kumāputta. 38. 38. "He stood up the Sarabhū river with divine power, the Gavampati, without being caught, without desire. The gods bowed to him, the great deity had surpassed the five clinging, went to the other side of existence. " Gavampati said so. Gavampati Shogunate. 39. 39. "Like being slashed by a sword, like being burned at the top of a head, the monk lives a dukkha, having thoughts, in order to get rid of the attachment in the sex." The elder Tissa spoke like that. Tissa's eloquence. 40. 40. "Like being slashed by the sword, like being burned at the top of the head, the monk lives a dukkha, having thoughts, in order to get rid of attachment in existence." Venerable Vaishnava has said so. Proverbs of the elder Vaḍḍhamāna. Fourth.  ***** SUMMARY OF THIS PRODUCT "The Gabbharatīriya, the Suppiya, the Sopāka, and even the Posiya, the Sāmannakāni, the Kumāputta, the companion of Kumāputta, the Gavampati, the Tissa, the Vaḍḍhamāna have great fame." --ooOoo-- 41. 41. "Lightning strikes down the ravine between the two mountains of Vebhāra and Paṇḍava, but the son of the Infinite like that goes to the mountains, meditating." The elder Sirivaḍḍha has spoken like that. The Proverbs of the Elder Sirivaḍḍha. 42. 42. "Hey children, Cālā, upacālā, Sīsūpacālā, you live, have thoughts. You go to the children (intellectual) just like the hair through the hair. " The old monk Khadiravaniyarevata has said so. Shade of the Elder Khadiravaniyarevata. 43. 43. "Cleverly liberated! Can be liberated! Instead, I was freed from the three curses; I was freed from the sickles, I was freed from the plow, I was freed from the hoes. If they're right here, right here, that's enough, enough. Sumaṅala, please meditate. Sumaṅala, please meditate. Sumaṅala, live, not distracted. " The elder Sumaṅgala has said so. Shout of the Elder Sumaṅgala. 44. 44. "Mommy, they cry dead people, or people are living without seeing. Mother, while you see me alive, why do you cry for me? " The old monk Sānu said so. The Proverbs of Sàn. 45. 45. "Like a good cow, after stumbling, it stands up. Similarly, (please note that I am the pureblood, the legitimate son of the Buddha) gained perception, being a disciple of the Siddhartha. " [4] The old monk Ramaṇīyavihārī has spoken such words. The Shrine of the Elder Ramaṇīyavihārī. 46. 46. ​​"Because of my faith, I left home, left home without a home. My mind and knowledge are growing, and my mind is calm. You create the shapes you want, you will never make me tremble. The elder Samiddhi said so. Proverbs of the Elder Samiddhi. 47. 47. "Dear Lord, the heroic Buddha. He was liberated in all aspects. While living in His Presence, I live, no smug. " The elder Ujjaya said so. Ujjaya Shogunate. 48. 48. "Since I was ordained, left home without a home, I do not know unreasonable thinking, attached to anger." The elder Sañjaya said so. Shamanism of the Elder Sañjaya. 49. 49. "Despite the loud screams of the birds and the sounds of the monkeys, my heart did not stir, because of my loneliness." The great elder Rāmaṇeyyaka has spoken such words. Shout of the Elder Rāmaṇeyyaka. 50. 50. "The ground is soaked, the wind blows, the lightning moves in the sky. My thoughts settle down, my mind is calmly fixed. " The elder Vimala said so. The Vimala elders. Fifth. ***** SUMMARY OF THIS PRODUCT "Siriḍḍha, Elder Revata, the Sumaṅgala, the Sānu, and the Ramaṇīyavihārī, the Samiddhi, the Ujjaya, the Sañjaya, the Elder Rāmaṇeyya, and the Vimala give up the pollution." --ooOoo-- 51. 51. "It rained like a good song, my small glass was covered, comfortable, airy, and my mind was calmly calm. So, this gentleman, if you want, you pour rain. " The elder Godhika has spoken like that. Shogunate of Godhika elders . 52. 52. "It rained like a song, my cup was covered, comfortable, airy, and the mind was calmly fixed on the body. So, this gentleman, if you want, you pour rain. " The elder Venerable Subāhu spoke so well. Shout of the elder Subāhu . 53. 53. "The rain is like (singing) good song, my little cup is roofed, comfortable, airy, I live in that place, not distracted. So, this gentleman, if you want, you pour rain. " The elder Valliya has said so. Valliya's eloquence . 54. 54. "The rain is like (singing) good song, my little cup has been roofed, comfortable, airy, I live there, not the second. So, this gentleman, if you want, you pour rain. " The elder Uttiya spoke like that. Shout of the Elder Uttiya . 55. 55. "After making a square-sized cup, I dug into the jungle of Añjana. Ba Minh has been accomplished, the Buddha's teachings have been practiced. " The elder Añjanavaniya said so. Proverbs of the elder Añjanavaniya . 56. 56. "(The farmer asks: 'Who in the hut?' (The Elder replied: 'In the hut is the monk, the craving has left, the heart is calmly determined. You know this, the hut you have made is not in vain. '" The great monk Kuṭivihārī spoke so well. Proverbs of the Elder Kuṭivihārī .   DutiyakuTivihartTheragatha . 57. 57. "This is an old mug, he longs for another mug. O Bhikkhu, let's get rid of the desire for the cup, the new cup is suffering again. "   The second great monk Kuṭivihārī spoke so well. Proverbs of the second Kuṭivihārī . 58. 58. "My cup is lovely, the gift of faith, to please. Hey ladies, I have no need for girls, for those in need, go to that place. " The old monk Ramaṇīyakuṭika has said so. The eloquence of the elder Ramaṇīyakuṭika . 59. 59. "Because of my faith, I was ordained, my cup was made in the forest. I have no distractions, and have a greatness, a clear awareness, a mindfulness. " The elder Kosalavihārī spoke so well. The Proverbs of the Elder Kosalavihārī . 60. 60. "Those intentions were accomplished for me, for that purpose I went into the cup. I left the hidden congestion, I will go to clear and free. " The elder Sīvali has spoken such words. Sivvali's Shout. The sixth . ***** SUMMARY OF THIS PRODUCT "The Godhika, and the Subāhu, the Valliya, the Uttiya hermit, the elder Añjanavaniya, the two Kuṭivihārī, and the Ramaṇīyakuṭika, the name Kosala, and the Sīvali." --ooOoo-- 61. 61. "The seeer sees the people who see, and see the invisible. He does not see neither (both types) who do not see and see. " The elder Vappa has spoken like that. Vappa's Vespers. 62. 62. "We live alone in the forest, like a log being thrown in the forest. Many people are jealous of me, just like those who are jealous of those who go to heaven. " The elder Vajjiputta has spoken like that. The Vajjiputta elders. 63. 63. "Die, they fall down. Falling and being greedy, they come back. The need to do is done, the favor is preferred, peace is followed by peace. " The elder Pakkha has spoken like that. Shout of the Elder Pakkha. 64. 64. "Born by a man named Ambapāli, a man with a white flag (King Bimbisāra), who destroys the chess tree (who is no longer conceited) kill the great flag (Mara) with the flag (wisdom). " [5] The elder Vimalakoṇḍañña said so. The Vimalakoṇḍañña elders. 65. 65. "Having sat down firmly, there was the utmost joy of preaching to the French laity that had been memorized for many years, collected by the Vaccha." The elders of Ukkhepakaṭavaccha have spoken such words. The elders of Ukkhepakaṭavaccha. 66. 66. "The Great One, who has gone to the other side of all things, has instructed. After listening to his teachings, I lived near him, having thoughts. Ba Minh has been accomplished, the Buddha's teachings have been practiced. " The elder Meghiya has said so. Shogunate of the Elder Meghiya. 67. 67. "My afflictions have been burned, all beings have been wiped out, the rebirth of rebirth has been suppressed, and now there is no rebirth." The elder Ekadhammasavanīya has said so. Proverbs of the Elder Ekadhammasavanīya. 68. 68. "For the sage, there is no distraction, learning from the path of tranquility, tranquility, mindfulness, sorrows that do not exist in such taste." The Elder Ekudāniya has spoken so well. The elders of Ekudāniya. 69. 69. "After listening to the Dhamma with the great taste of the great man, preached by the All-Knowing One, I have practiced the Path leading to the Resurrection. He is well aware of the path to safety from constraints. " The elder Channa said so. Channa's Chant. 70. 70. "Here, only the precepts are noble; However, the wise are the supreme. Between human beings and gods, victory is due to gender and wisdom. " The elder Puṇṇa has said so. Paladin of Puṇṇa. The seventh . ***** SUMMARY OF THIS PRODUCT "The Vappa and the Vajjiputta, the Pakkha, the Vimalakoṇḍñña, and the Ukkhepakaṭavaccha, the Meghiya, the Ekadhammika, the Ekudāniya, and the Channa, the Puṇṇa monk have great power." --ooOoo-- 71. 71. "For a person who has a very subtle, magical vision of being thoughtful, having humble behavior, having a trained and growing world, with him Nirvana It must be difficult to achieve. " The elder Vacchapāla has spoken like that. The Voice of the Elder Vacchapāla. 72. 72. "Like young buds with buds that have developed, stabbed, it is difficult to move, similar to me (hard to leave) when the wife was taken. Please allow me. I am now ordained. " The elder Ātuma said so. Proverbs of the elder Ātuma. 73. 73. "After seeing the elderly, and sick people suffering, and after seeing the dead have gone to the depletion of longevity, so I went away, I left home, after the end Leave the sex as you like. " The elder Māṇava has spoken like that. Proverbs of the Elder Māṇava. 74. 74. "Desire for sex, malice, drowsiness, excitement, and cynicism are not found in monks." The elder Suyāma said so. Shogun of Suyama. 75. 75. "Nice to meet you guys trained! Doubts are cut off, growth enlightenment. Even fools, you also become wise; Therefore, contact with the righteous is good. " The elder Susārada has spoken like that. Shrine of the Elder Susārada. 76. 76. "They should bend over when they're looking up, so they look up while they're bending down, so they stay up while they're not staying, they should not enjoy while they're enjoying it." The elder Piyañjaha has said so.   The Proverbs of the Elder Piyañjaha. 77. 77. "In the past, this mind traveled wandering at will, wherever you wish, comfortably, now I would overpower it in the right way, like a hooker. The story of the elephant being tamed. " The great prince Hatthārohaputta has spoken like that. Proverbs of the Elder Hatthārohaputta. 78. 78. "I have experienced reincarnation in many non-resting lives. I have been suffering pain, (now) for me, suffering is finished. " The elder Meṇḍasira has said so. Proverbs of the Elder Meṇḍasira. 79. 79. "All my attachment has been removed, all anger has been wiped out, all my delusions have been shed, I have had a cool state, attained Nirvana." The elder Venerable Rakkhita said so. Rakkhita's eloquence. 80. 80. "The kamma that has been created by me, though it is less or more, is all that is left, and there is no more rebirth now." The Elder Elder Ugga has spoken like that. Ugliness of Elder Ugga. The eighth product . ***** SUMMARY OF THIS PRODUCT "Which elder is Vacchapāla, the Ātuma, and the hermit Māṇava, the Suyāma, and the Susārada, and the eldest is Piyañjaha, the Ārohaputta, the Meṇḍasira, the Rakkhita, the Ugga." --ooOoo-- 81. 81. "What evil has been created by me in other past lives, right here (in this life) it will be felt, something else is not found." The Elder Samitigutta has spoken like that. Samitigutta's Proverbs. 82. 82. "Baby, wherever easy begging, safety, and no fear come, go to that place. You are not affected by melancholy. " The elder Kassapa has spoken like that. Kassapa's eloquence. 83. 83. "Sīha, live, not distracted, not lazy, day and night. Develop good deeds, let go of the body quickly. The elder Sīha has said so. The Shrine of the Elder Sīha. 84. 84. "After sleeping all night, enjoying the gathering in the daytime, then when will the bad guy do the end of suffering?" The elder Nīta spoke like that. Nīta's Proverbs. 85. 85. "The clearness of the manifestation of the mind, after knowing the tastes of separation, while meditating, being alert, having mindfulness, can attain peace without physical connection." The elder Sunāga has spoken like that. Shade of the Sunága elders. 86. 86. "Outside here (the Dhamma), the paths of other preachers, all classes, do not lead to Nirvana like this, the Blessed One instructs the assembly in such a way. see the palm of his hand. " The great monk Nāgita has spoken like that.   Nāgita's Proverbs. 87. 87. "Aggregates have been found to be true in essence, all beings have been destroyed, rebirth has been suppressed, there is no rebirth now." The old monk Paviṭṭha spoke so well. Shade of Paviṭṭha. 88. 88. "Indeed, I was able to lift myself out of the water into the land. While I was being washed in the flood, I understood the Truth. " The great monk Ajjuna has said so. The elders of Ajjuna. 89. 89. "The mudflats and swamps have been crossed, the abyss has been shunned, the floods and trenches have escaped, all the ego has been eradicated." The first Devasabha said so. The first Devasabha elders. 90. 90. "The five aggregates are fully known, they exist with the root cut off, the rebirth of rebirth has been suppressed, now there is no rebirth again." The elder Sāmidatta has spoken like that. Shield of the Elder Sāmidatta. The ninth product . ***** SUMMARY OF THIS PRODUCT "The Samitigutta, the Kassapa, the Sīha, the Nīta, the Sunága, the Nāgita, the Paviṭṭha, the hermit Ajjuna, the Devasabha, and the elder Sāmidatta have great power." --ooOoo-- 91. 91. "Pure food has a hundred unappreciated flavors as the thing I have been enjoying today: The Dharma has been preached by Gotama Buddha, whose perception is immeasurable." The elder Paripuṇṇaka spoke like that. Shout of the Paripuṇṇaka elders. 92. 92. "Whoever has a pirate or has been devoid of being dependent on the food, who has the place of no-emptiness, formless, and (voluntary) liberation, his footprint is difficult times like, like the traces of birds in the air. " The elder Vijaya said so. Vijaya Shogunate. 93. 93. "Eraka, the sex is suffering. Hey Eraka, the sex is not peaceful. Eraka, who desires sex, he desires suffering. Hey Eraka, who does not desire sex, this Eraka, he does not desire suffering. " The elder Eraka spoke like that. The eloquence of Eraka. 94. 94. "Your Honor, Sakya son of the Glorious, this noble Dhamma was skillfully preached by him when he reached the great stage." The old monk Mettajī spoke so sharply. Shield of the Elder Mettajī. 95. 95. "I'm blind, my eyes are ruined, I'm walking in the wilderness. Even while I was crawling, I would go, but would not go with my evil companion. " The elder Venerable Cakkhupāla said so. Shout of the Elder Cakkhupāla. 96. 96. "After leaving a flower (worship in the stupa of the Buddha), I enjoyed the eighty-eight  heavenly years, with the rest, I attained Nirvana." The elder Khaasumana has spoken like that. The elders of Khaasumana. 97 97. "After abandon saucer weighing a hundred  pala  gold has carved many images, I took the bowl of clay; This is the second ceremony. " The elder Tissa spoke like that. Tissa's eloquence. 98. 98. "After looking at the scene, the attentive person in the loving expression is forgetful. The one who has attachment is aware, clinging, and maintains it. For him, the ginseng or, the root of rebirth, leads to rebirth, growth. " The elder Abhaya spoke so well. The Abhaya Abdel 99. 99. "After listening to the sound, the attentive person in the loving expression is oblivious. The one who has attachment is aware, clinging, and maintains it. For him, the ginseng or, the root of rebirth, leads to rebirth, growth. " The elder Uttiya spoke like that. Shout of the Elder Uttiya. 100. 100. "He who has attained righteousness, has set up the concept of the place, is covered by the liberated flower, will be Nirvana, no longer smug." The elder Devasabha has said so. The Devasabha elders. Tenth . ***** SUMMARY OF THIS PRODUCT "The Paripuṇṇaka, and the Vijaya, the Eraka, the Mettajī, the Cakkhupāla, the Khasasumaṇa, the Tissa, and the Abhaya are similar, the Uttiya have great wisdom, and even the elder Devasabha." --ooOoo-- 101. 101. "After renouncing the state of atheism, the self is not perfect, having a mouth like a plow, greedy, lazy, like fat pigs are fed with nuts, idiots continue to go to the fetus again. " The elder Belaṭṭhānika spoke like that. Belaṭṭhānika's eloquence. 102. 102. "Being fooled by pride, polluted in conditioned things, stirred by benefits and without benefits, they are unstable." President Setuccha said so. Setuccha's Setuccha. 103. 103. "I have no desire for this, I am peaceful, satisfied with the Dhamma. And I will no longer show affinity with the poison after drinking in the highest tasting. " The elder Bandhura has spoken like that. The Bandhura Shogunate. 104. 104. "My body is light, touched with great joy. Like the cotton swirled by the wind, my body as floating. " The old monk Khitaka said so. Shout of the Elder Khitaka. 105. 105. "Not being satisfied, nor staying, while enjoyment should go away, and the more aware person should not live in a place that is not attached to purpose." The great monk Malitavambha has said so. Shade of the Elder Malitavambha. 106. 106. "For the purpose of having a hundred symbols, bearing a hundred generals, the fool has partial glimpses, and the wise have one hundred perceptions." The elder Suhemanta said so. Proverbs of the Elder Suhemanta. 107. 107. "After deliberation, I left home, left home without a home. Ba Minh has been accomplished, the Buddha's teachings have been practiced. " The elder Dhammasava has spoken such words. Shout of the Elder Dhammasava. 108. 108. "At the age of one hundred and twenty, I left home without a home. Ba Minh has been accomplished, the Buddha's teachings have been practiced. " The old monk Dhammasavapitu has said so. Shout of the Elder Dhammasavapitu. 109. 109. "This man went to the place of solitude, but of course he did not care for the teachings of the compassionate man for the utmost benefit, because he lived in a loose sense, like a doe. have a young nature in the forest. " The elder Saṅgharakkhita said so. Shogun of Saṅgharakkhita. 110. 110. "The trees are strongly developed at the top of the mountain, irrigated by the first high rainfall. They give rise to the beautiful nature of Usabha, the favorite of the desert, with the thought of the forest. " The elder Usabha has spoken like that. Usabha elders speak. Eleventh . ***** SUMMARY OF THIS PRODUCT "The Belaṭṭhānika, the Setucchā, the Bandhura, the Khitaka, the Malitavambha, the Suhemanta, the Dhammasava, the Dhammasavapitā, the Elder Saṅgharakkhita, and the great Usabha." --ooOoo-- 111. 111. "The sale of fruits is difficult, the houses are hard to live in, the dharma is profound, the property is difficult to achieve, the only livelihood of this object (depending on the birth) is difficult for us, it is appropriate to regularly think about the nature of impermanence. " Elder Jenta has spoken like that. Shield of the Elder Jenta. 112. 111. "I have three Ming, a great meditation, clear about the calm of the mind. My goal was fulfilled, the teachings of the Buddha were practiced. " The elder Vacchagotta spoke like that. The words of Vacchagotta. 113. 113. "With the clear water, with the great rocks, chased by monkeys and deer, covered with dew, the rocky mountains made me excited." The elder Vanavaccha said so. Vanavaccha's proverb. 114. 114. "While life is being crushed, for those who are heavy and rough in the body, engaged in the pleasures of the body, the beauty of Sa-thom yes? " Adhimutta said so. Shout of Adhimutta. 115. 115. "You are inferior to the bushy mountains and trees, the rocky Nesādaka is famous for its cover." The elder Mahānāma said so. The Proverbs of the Elder Mahānāma. 116. 116. "After giving up the six gems, with the door of the senses being well guarded, after removing the root of sorrow, I achieved the exhaustion of gonorrhea. " The elder Pārāsariya has said so. Shade of the Pārāsariya elders. 117. 117. "Cleverly dressed, beautifully dressed, glorified with all kinds of jewelry, I have attained the three martial arts; the teachings of the Buddha were practiced. " The elder Yasa has spoken like that. Shout of the Elder Yasa. 118. 118. "Age is imposed as it was ordered, while the body is still the same as the other. I remember myself as the other, while still being that, without separation. " The elder Kimbila said so. Kimbila's eloquence. 119. 119. "Behold, the Gotama (Ānanda), go to the bushes at the base of the tree, set Nibbana in your heart, meditate, and do not be distracted." The elder Vajjiputta has spoken like that. The Vajjiputta elders. 120. 120. "The five aggregates have been comprehensively known, they existed with severed roots, I have reached the exhaustion of suffering, have reached the exhaustion of the gully." The old saying of King Isidatta. Shout of the Elder Isidatta. Twelfth . ***** SUMMARY OF THIS PRODUCT "The Jenta, and the Vacchagotta, and the Vaccha are Vana, the Adhimutta, the Mahānāma, the Pārāsariya, and also the Yasa, the Kimbila, and the Vajjiputta, the Isidatta have a great reputation." SUMMARY OF THIS GROUP "One hundred and twenty elders have been working, no longer smuggled, or readily recited by the great intellectuals of the group who have only one language." Group one is terminated . --ooOoo-- 2. GROUP TWO 121. 121. "There is no permanent existence, nor is the practice permanent. These aggregates arise and are extinguished continuously. 122. After learning of this disadvantage, I have no purpose in existence. Get out of all sex, I have achieved the depletion of the goblet or. " The elder Uttara spoke such words. Uttara Shogunate .   122. 123. "This life does not exist in the wrong way, the food does not create peace for the soul. 'The body exists through food,' after such awareness, I wandered looking. 124. They declared that worshiping and offering in families was 'muddy.' The slim arrows are hard to get out of, the honor is hard to give up for an idiot. " The elder Piṇḍolabhāradvāja has spoken such words. Shouting of the Elder Piṇḍolabhāradvāja .   123. 125. "The monkey, after stepping into a small glass with five doors, walked around each door, while knocking on continuously. 126. Do not run, monkey, because it's not like you did before. You have been controlled by wisdom, you will not be far away. " The elder Valliya said such words. Valliya's eloquence . 124. 127. "My goblet on the banks of the Ganga River is made of three palm leaves, my bowl is the pot for the dead, and the canvas is thrown away. 128. Over a period of two years, a sentence was uttered by me. By the middle of the third year, the masses of darkness (ignorance) were destroyed. " The great monk Gaṅikariya has spoken such words. Shogunate of Gaṅgātīriya .   125. 129. "Even if there are three agents, there is victory over death, the fool, do not know, also when it is easy: 'He does not know the language.' 130. The individual in this world is the one who has the benefit of water, even evil, he is also respected. " The elder Ajina said such words. Ajina's eloquence .   126. 131. "By the time I listened to the Teacher's Dhamma while he was preaching, I knew for certain that there was no doubt about the One who was not defeated. 132. ... about the guide of the convoy, the great hero, the noble noble among the drivers. My suspicion of cherishing or practice is not. " The elder Melajina said such words. Melancholy of Melancholy .   127. 133. "Like the rain penetrating the house is clumsy (roof) awkward, similarly, the piercing heart is not practiced. 134. Like the rain does not penetrate the roofed house, similarly, the mindlessness of the mind is practiced. " [6] The elder Rādha said such words. Rādha's Proverbs . 128. 135. "My rebirth has really been exhausted, the teaching of the victor has been lived through, the so-called net (wrong view) has been removed, the way to existence has be wiped clean. 136. For what purpose have I left home, leaving home without a home, my purpose, the exhaustion of all the constraints, has been accomplished. " The elder Surādha has spoken such words. Proverbs of the Elder Surādha . 129. 137. "Those who are not bound by women, the wise ones sleep comfortably. Indeed, women always need to watch the room, the truth is hard to achieve in their place. 138. Desire, we have practiced killing you. Now we have no debt to you. Now, we go to Nirvana, where there is no sorrow after coming. " The elder Gotama said such words. Shogunata of Gotama . 130. 139. "He first killed himself, then killed others. Damselfly killed himself dead, like bird trappers with birds prey. 140. Brahman is not the external appearance, the inner form is Brahman. The evil karma in which one is black, this is (God) Sujampati. " The elder Vasabha said such words. Vasabha's Shout . The first . ***** SUMMARY OF THIS PRODUCT "The Uttara, and also the Piṇḍola, the Valliya, and the Tiriya hermit, the Ajina and the Melajina, the Rādha, the Surādha, the Gotama, with the Vasabha; These are ten elders with great powers. " --ooOoo-- 131. 141. "The desire to listen grows the listening, the listening is the growth of wisdom, the knowledge of the meaning, the meaning, is known, the source of peace. 142. Stay away from shelter. Practice getting rid of the constraints. If there is no interest in that place, live in the congregation, be protected, have mindfulness. " The elder Mahācunda spoke such words. The Proverbs of the Elder Mahācunda . 132. 143. "All living beings, with their coarseness, oppress people by acting in relation to coercion and in so many different ways, they suffer the same, because karma is not corrupted. 144. Those who act in good or evil will (will) be heirs of that very thing, of their own actions. " The elder Jotidāsa spoke such words. Jotidāsa's Proverbs . 133. 145. "Day and night pass quickly, and life goes to ruin. Life expectancy of people is exhausted, like water in small streams. 146. And while doing evil deeds, fools do not comprehend, the latter is bitter for him, because the accomplishment of that is evil. The elder Heraññakāni said such words. Shield of the elder Heraññakāni . 134. 147. "Like a person who, after climbing a small log, can be immersed in the ocean, similarly after going to the slothful, the well-to-do man drowns; So stay away from the sluggish, poorly trained. 148. Live with the wise, live separation, holy, decisive nature, meditation, often effort effort. Elder Somacitta said such words. Paladin of the Elder Somacitta . 135. 149. "Man is entangled in man, man is dependent on man himself, man is disturbed by man, and man disturbs man. 150. What benefit does it have to man, or to man who was born? Let's go, after leaving this man, who has harassed many people. " The elder Sabbamitta said such words. Shout of the Elder Sabbamitta . 136. 151. "The woman named Kāḷī was tall, like a crow, broke his thigh, then thigh, broke his arm, and then his other arm, breaking his head like a yogurt container, She sat down, getting close. 152. Yes, those who are stupid, do not know, and produce the rebirth, continue to suffer many times again.Therefore, while knowing (do not) create regenerative germ. Wish I did not lie down again, with my head shattered. " The elder Mahākāna spoke such words. Shield of the elder Mahākāḷa . 137. 153. "The shaven head, covered in two layers, has the benefit of eating rice, drinking water, cloth, and bed, there are many jealous. 154. After learning of this disadvantage, (knows) the great fear of the honors, the bhikkhu, there is little receipt, no attachment, no travel, no thoughts. " The elder Tissa said such words. Tissa's eloquence . 138. 155. "In the forest of Pācīvavaṃsa, the sons of the Sakya lineage are in the same direction, after the removal of the wealth is not a little, interested in being put into the bowl by the begging. 156. There is a diligent effort, a strong determination, a constant effort, after renouncing the joy of the world, the enjoyment of joy in the Dhamma. " The elder Kimbila said such words. Kimbila's eloquence . 139. 157. "Due to the undue attention, I was caught up in jewelry. And I was arrogant, wobbly, and miserable by sexual attachment. 158. Thanks to the Buddha, the relative of the sun, the skilful in method, after practicing the way, I brought the mind out of existence. " The elder Nanda said such words. Nanda's Proverbs .   140. 159. "Others praised him, if he was not yet destined, others praised the mistake, because he was not yet calm. 160. Other people blamed him, if he was smart enough to be static, others blamed him, because he was smart. The elder Sirimā said such words. Shout of the elder Sirimā . Secondly . ***** SUMMARY OF THIS PRODUCT "The Cunda, the Jotidāsa, and the Elder Heraññakāni, the Somamitta, the Sabbamitta, the Kāla, the Tissa and the Kimbila, the Nanda, and even the Sirimā are the ten elders of great power." --ooOoo-- 141. 161. "I have known all about the aggregates, my craving has been cleansed, the parts of enlightenment have been practiced, I have achieved the exhaustion of the smuggled or. 162. I am here, after learning all about the aggregates, after I have spit on the net (craving), after practicing the parts of enlightenment, I will be Nirvana, not smug. " The elder Uttara spoke such words. Uttara Shogunate . 142. 163. "The king was called Panadda, who had a golden castle, sixteen times the length of the arrow, and the height was a thousand times. 164. There are a thousand steps, with a hundred decorated ornaments, decorated with flags, made of gold.There, the dancers were dancing (in number) seven times the six thousand. " The elder Bhaddaji has spoken such words. Bhaddaji's Proverbs . 143. 165. "As a bhikkhu having mindfulness, wisdom, strength and effort, I have recalled one night for five hundred lives. 166. While practicing four sets of mindfulness, seven (parts of enlightenment) and eight (suttas), I recalled one night for five hundred lives. " Elder Sobhita said such words. Elder Sobhita's eloquence . 144. 167. "What needs to be done with solid effort, what needs to be done by those who wish to be enlightened, I will do, I will not fail, look diligently, effort (mine). 168. And please tell me the direct way to enter into the Immortal, I will understand the status of the wise, as the river Ga sẽga will enter the sea. The elder Valliya said such words. Valliya's eloquence . 145. 169. "I will shave my hair," the shoemaker came. Then, taking the mirror, I examined the body. 170. The body has been seen as empty, the black darkness has gone away, all the negativity has been eliminated, now no longer reborn. " The elder Vītasoka said such words. Shield of the Elder Vītasoka .   146. 171. "After abandoning the five dharmas in order to attain safety from the constraints, after taking the dharma mirror with the knowledge and the self, ... 172. ... I have examined this body, both within and without, of myself and of others; The body was seen as empty. " The elder Puṇṇamāsa spoke such words. The Proverbs of the Elder Puṇṇamāsa .   147. 173. "Like a good cow, after stumbling, it stands up again, after receiving more excitement, it pulls away the burden, not lazy. 174. Similarly, please note that I am the pureblood, the righteous son of the Buddha, who has attained perception, is the disciple of the Righteous One. " The elder Nandaka said such words. Nandaka's Proverbs .   148. 175. "Nandaka, come here. Let's go see the master. We will roar the roaring lion in front of the Supreme Buddha. 176. For what purpose is the mercies, by compassion on us, for us to renounce, the purpose, the exhaustion of all bonds, which we have accomplished. " The elder Bharata said such words. Bharata's elders . 149. 177. "The wise men roared like lions in a mountain cave. The heroes, with the battle won the battle, after winning the King with the army. 178. The teacher I served, the Dhamma and the congregation was honored by me, and I was delighted, having a happy heart, after seeing the son as a non-pirate. " The elder Bhāradvāja said such words. The Bhāradvāja Bhagavad Gita . 150. 179. "Good people have been served, Dhamma has been regularly listened, after listening, I have practiced the way to enter the Immortal. 180. The attachment of existence has been destroyed by me, the attachment of existence is no longer found, it is not in me, and will not exist, and in the present it is not found in me. " The elder Kaṇhadinna has spoken such words. Proverbs of the Kaṇhadinna . Third product . ***** SUMMARY OF THIS PRODUCT "The Uttara, the Bhaddaji, the Sobhita, the Valliya hermit, and Vītasoka are the elders, the Puṇṇamāsa, and the Nandaka, the Bharata, and the Bhāradvāja, the great Kaṇadadāna." --ooOoo-- 151. 181. "Since I was ordained in the Dharma of the Sense Buddha, while being liberated I have risen, I have overcome the sex. 182. While the Brahma (the Buddha) considered, my mind was thus liberated, "my liberation is not shifting," due to the exhaustion of all the constraints. " The elder Migasira said such words. Shade of the Elder Migasira . 152. 183. "Small houses are not permanent, re-enacting here and there. While looking for home builders, reincarnation is suffering. 184. You have seen the house builder, you will not build another house. All your pillars have been broken down, and the roof has been laid waste. The mind has been untied, will dissipate in this life. " The elder Sīvaka said such words. Shout of Sīvaka . 153. 185. "The Arhat, the Sage, the Sage is sick of the wind. Brahmin, if there is hot water, please give him to the level of wisdom. 186. To be offered by those who are worthy to be offered, to be praised by those who are worthy of reverence, revered by the deserving ones, I want to be brought to him. " The elder Venerable Upavāna said such words. Proverbs of the Elder Upavāna . 154. 187. "I have seen the close-minded men who have remembered the Dhamma while saying: 'The lusts are impermanent,' again attached to the gemstones, and the desire Their mate is in children and wives. 188. Indeed, they do not understand the Dhamma properly. Although they said, "The sexes are impermanent, but they have no capacity to cut off attachment, so they are entangled with their wives, children, and possessions." The elder Isidinna has spoken such words. Isidinna's eloquence . 155. 189. "He poured rain, and the Lord screamed. And I alone live in the cave of horror. Here I am, alone alone in a creepy cave, without fear, or in fear, or in shadows. 190. That is my natural self; I am here alone alone in a creepy cave, without fear, or in terror, or in feathers. " The elder Sambulakaccana said such words. The Proverbs of the Elder Sambulakaccana . 156. 191. "The heart of a person is like a rock, standing still, not shaking, no longer attached to things that are worthy of attachment, not angry at the desirability? The mind of someone who is practiced like that, where suffering will come to him? 192. My mind is like a rock, standing still, not shaken, no longer attached to things that are worthy of attachment, not angry at the desirability? My mind is practiced like that, why suffering will come to me? " The elder Khitaka said such words. Shout of the Elder Khitaka . 157. 193. "At night with the constellations not only to sleep, to those who know that night is to be awake. 194. When falling from the elephant's back, if the elephant came, it would be better for me to die on the battlefield if I could survive, be defeated. " The elder Selissariya said such words. Selissariya's Shout . 158. 195. "After abandoning the five types of desires of a loving nature, to please one another, after leaving for the faith, should carry out the end of suffering. 196. I do not enjoy death, I do not enjoy life, and I wait for the moment, there is awareness, there is thought. The elder Nisabha said such words. Nisabha's eloquence . 159. 197. "After putting on the shoulder of a sheet of orange-colored shoots, sitting in the elephant's neck, I went to the village to beg for alms. 198. After climbing down from the elephant's body, I felt the shock, then I was proud and calm, I had the exhaustion of the ginseng. " The elder Usabha has spoken such words. Usabha elders speak .   160. 199. "Kappaṭakura (thinking): 'This ragged piece of cloth is ours, so disheartened by the practice of the Dhamma, while the pure water pot of immortality is filled, (and there is) Route was established to accumulate the meditation. 200. Kappaṭa, do not let your sleep fall asleep, do not let me knock you in the ear. Hey, Kappaṭa, because you did not know how to sleep, while falling asleep in the middle of the congregation. " The elder Kappaṭakura said such words. The Kappaṭakura elders . Fourth . ***** SUMMARY OF THIS PRODUCT "The Migasira, the Sivvaka, and the wise Upavana, the Isidinna, the Kaccana, and the Khitaka have great power, the Selissariya, and the Nisabha, the Usabha, the Kappaakura." --ooOoo-- 161. 201. "O Buddhas! Oh, the Fa (Liberation)! O our gurus' accomplishments! With him, the disciple will realize the Dhamma like that. 202. Through many incalculable lives, they have attained enlightenment. To them, this is the last time, this is the last body of samsara, now no longer rebirth. " The elder Kumārakassapa said such words. Shield of Kumārakassapa .   162. 203. "Obviously, the young bhikkhu, diligent in the teachings of the Buddha, is awake among those who are asleep; His life is not empty. 204. Therefore, the wise, while remembering the teachings of the Buddhas, should strive for faith, for gender, for joy, and for discerning the Dhamma. " The elder Dhammapāla said such words. The Dhammapada's Shout .   163. 205. "The senses of a person who has come to silence, like the horses well trained by the driver, he has the pride has been removed, no more pirate or even gods I love you like that. 206. My senses went to silence, like the horses that were well trained by the driver, I had the concealed pride, no falsity, or even the gods love I have a virtue like that. " The elder Brahmāli spoke such words. The eloquence of Brahmāli . 164. 207. "This is Mogharāja, the one with the evil body, and the one with the good heart, you are usually calm.In the winter, there are nights when the cold, you are the monk, what will you do? 208. 'All the people of Magadha have grain,' which I have heard. Covered by straw, you can lie down, just like other people have a comfortable life. " The Elder Mogharāja said such words. Proverbs of the Elder Mogharāja .   165. 209. "Do not lift up yourselves, and do not trouble others, do not despise, do not despise the one who went to the other side, and do not praise yourself in the midst of the crowd, not yourself. arrogant, with a modest word, a person with good behavior. 210. For the person who has a very subtle, magical vision, is a skilful person of thought, a humble man, a trained man, and a grown man with no nirvana. is difficult to achieve. "  [7] The elder Visākhapañcālaputta spoke such words. Shapes of the Elder Visākhapañcālaputta .   166. 211. "The peacocks cried, they were beautiful, their hairs were pretty, their heads were pretty blue, their faces were beautiful, there were soft cries. And yet, this great earth has a beautiful lawn of water that is soaked with water, the sky has beautiful clouds. 212. With the perfect shape of a good-hearted person, think about it. Instead of going out good in the Dhamma of the Buddha! Let us touch the very pure and pure, delicate, hard to see, the supreme, eternal. " The elder Cūḷaka has spoken such words. Shout of the elder Cūḷaka . 167. 213. "In pleasure, the mind goes to where sharp stakes are standing. Where is the spike, the place of execution, then you go to that place. 214. I call you the heart of sin, I call you the heart of treason, the Master is difficult to meet, now you have met. You do not incite me to things that are not purpose. " The elder Anuppama said such words. Anuppama's Proverbs . 168. 215. "While samsara on the long journey, I have rolled through many realms of rebirth, while not seeing the noble truths, the ordinary ones, being blind. 216. I was not distracted, my reincarnations were destroyed, all rebirth scenes were eliminated, now there is no reincarnation. " The elder Vajjita said such words. Vajjita's eloquence . 169. 217. "At the Assattha tree, although growing, there is also a blue space, with the thought that I have attained a thought toward the Buddha. 218. That thought I had attained thirty years ago, because of the effect of that thought, I have achieved the exhaustion of the smugglers. " The elder Sandhita said such words. Sandhita's eloquence . Fifth . ***** SUMMARY OF THIS PRODUCT "The Kumārakassapa, the Dhammapāla, and the Brahmāli, the Mogharājā and the Visākha, the Cūḷaka and the Anūpama, the Vajjita, the Sandhita, have the affliction." SUMMARY OF THIS GROUP "There are ninety-eight verses in the group of two, forty-nine elders who are preachers, who are technically bright." Group Two is terminated . --ooOoo-- 3. GROUP THREE 170. 219. "While seeking purity in the wrong way, I took care of the fire (offering the Fire) in the forest. While not aware of the Path of purity, I practiced asceticism for immortality. 220. This peace is achieved with the peace (of the Middle Way); Look at the good nature of the Dhamma.Ba Minh has been accomplished, the Buddha's teachings have been practiced. 221. Before, I was a Brahmaic relative, and now I am indeed a Brahmaic follower. I have three Minh, who was bathed (completely clean), I have the good, have deep understanding. " The elder Aṅgaṇikabhāradvāja has spoken such words. Aṅgaṇikabhāradvāja's eloquence .   171. 222. "I have been ordained five days, is the level of learning, the mind has not reached. When I went to the shelter, my mind made a decision that: 223. 'When the arrow of craving is not spit up, I will not eat, I will not drink, I will not go out of the dwelling, nor will I lie down on my side.' 224. While I am living here, look at my diligence and effort. Ba Minh has been accomplished, the Buddha's teachings have been practiced. " The Elder Paccaya said such words. Paccaya's eloquence .   172. 225. "Those who wish to do the latter things that need to be done first, the one who is destroyed in the state of peace, and later regret. 226. If you do something, you should say it; If you do not do that, do not say it. The wise know the people do not say. 227. Indeed, Nirvana has been preached by the Buddha, which is extremely peaceful, without sorrow, away from attachment, safety, where suffering is destroyed. " The elder Bakkula said such words. Paladin of Bakkula . 173. 228. "If a person desires for Sa-dar life, if he wishes to live peacefully, he should not denigrate his clothes, drinking water, and food belonging to the congregation. 229. If you want to live peacefully, if you want to live peacefully, use a sitting place like a snake using a rat's cave. 230. If you want to live peacefully, please be happy with this object (depending on the birth), and should practice a dharma (not distracted). The elder Dhaniya said such words. Shade of the Dhaniya elders . 174. 231. "It was too cold, too hot, too late," thus the opportunity for young people whose jobs were abandoned. 232. And whoever thinks that coldness and heat is no more than grass, while doing human affairs, does not lose peace. 233. In the pursuit of seclusion, I will push the  dabba , kusa ,  poṭakila ,  usir ,  muñja and babbaja with my  chest . " [8] The elder Mātaṅgaputta spoke such words. Shield of the Elder Mātaṅgaputta . 175. 234. "One of the monks has a lively, well-informed, living knowledge of Pāṭaliputta, the older Khujjasobhita, standing at the door. 235. One of the monks who had a profound knowledge of living in Pāṭaliputta, an older man standing at the door, was moved by the wind. 236. With good deeds, with sacrifice, with victory in battle, with the practice of virtue, this person accomplishes peace. " The elder Khujjasobhita said such words. Shogunate of the Elder Khujjasobhita . 176. 237. "In this life, any person, among other human beings, harms other lives; he is corrupted in both places, this life and the next. 238. And the one with the merciful love of all beings, human beings like that generates a lot of blessings through it. 239. Should be clever, should study, and should be close to the monks, should sit alone in the desert, and should be quiet in the heart. The elder Vāraṇa spoke such words. Vāra Ka's Proverbs . 177. 240. "Although only among the kinsmen who have no faith in this world, I have faith, intelligence, firmness in the Dhamma, full of gender; This is for the benefit of the relatives. 241. For my sake, after criticism, I rebuked my relatives for my love for my relatives. After doing the work (bhikkhus) the monks, ... 242. ... they have gone through, have died, have attained heavenly happiness. My mother and my brothers are happy, having sex as desired. " The elder Passika has spoken such words. Passika's passage . 178. 243. "The man, with limbs like black, sickly, full of veins, knows the extent of eating rice, has no lazy mind. 244. Being bitten by flies, by mosquitoes in the jungle, in large trees, like the elephant leading the battle, the mind should endure there. [9] 245. One (Bhikkhus) is like Brahma, two (Bhikkhus) are like gods, three (monks) are like the village, much more than an uproar. " The elder Yasoja said such words. Shout of the Elder Yasoja . 179. 246. "Before, faith was in him, today it was not found in him. What belongs to you belongs to you. Bad behavior is not in me. 247. Because faith is infallible and oscillatory, that is what I see rightly. People are afflicted or not afflicted, in which case what kind of loss of mind? 248. The savior's meal is cooked a little bit in this house, I will go begging, I have the strength of the foot. The elder Sāṭimattiya said such words. Shamanism of the Sāṭimattiya elders .   180. 249. "After leaving for faith, being ordained in adolescence, the new monk should communicate with the good friends, (who) have the pure nourishment, not lazy. 250. After leaving for faith, was ordained in the youth, the new monk, monk, while living in the congregation, should learn the Law, have wisdom. 251. After departing for faith, being ordained in adolescence, the novice, clear about what is permitted and not allowed, should live, not think. The elder Upāli spoke such words. Proverbs of the Elder Upāli . 181. 252. "Truly, I am a wise man, capable of realizing the benefits. The five types of sex in the world, with the darkness, have fallen. 253. Falling into the realm of Mara, pierced by a strong arrow, I was able to escape from Death's trap. 254. All sexual desire has been abolished, all beings have been broken, rebirth has been suppressed, there is no rebirth now. " The elder Uttarapāla said such words. Shade of the Elder Uttarapāla . 182. 255. "All of you, all who are gathered here, please listen. I will preach the Dhamma to you, the repetitive rebirth is suffering. 256. Try your best, try to stick to the teachings of the Buddha. Remove the army of Death, like an elephant, to destroy the reed hut. 257. Those who will live in the Dhamma and this Law, without distraction, will cease suffering after renouncing the cycle of reincarnation. " The elder Abhibhūta spoke such words. Abandoned Abhibhūta elders . 183. 258. "During samsara, I went to hell, I went on to the hungry ghost world again and again. Even in the unbearable condition of the animal race, I have persisted not only once. 259. Even the existence of human beings has been accomplished; I have come to the heavenly realm again and again, and have existed in the realms of the world, the immaterial realms, and the realms. non-idealized thoughts. 260. The existences are well known to be non-existent, artifacts, shaken, always shifting. After knowing that it is rooted in me, the one who has mindfulness, I myself have achieved tranquility. " The elder Gotama said such words. Shogunata of Gotama . 184. 261. "The person who wishes to do later needs to be done first, then he is destroyed in the state of peace, and regretted later. 262. If you do something, you should say it; If you do not do that, do not say it. The wise know the people do not say. 263. Indeed, Nirvana has been preached by the Buddha, which is extremely peaceful, without sorrow, away from attachment, safety, where suffering is destroyed. " [10] The elder Hārita said such words. The eloquence of Hārita . 185. 264. "After shunning evil friends, it is best to deal with the supreme figures, and stand firm in his teachings while expecting peace not to be shaken. 265. Like a person who, after climbing a small log, can be immersed in the ocean, similarly after reaching the sluggard, the well-to-do man drowns; So stay away from the sluggish, poorly trained. 266. It is advisable to live with the wise, the separated, the holy, the determined, the meditated, with constant effort. " [11] The elder Vimala said such words. The Vimala elders . END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.5/9/2018.