THE BUDDHA'S EXHIBITION ON THE HISTORY.

 Sakyamuni Buddha, we would like to introduce the following anthology called Tapussa refers to the process of liberation of the Buddha when he came.

The family of Tapussa, together with Phra Ananda, asked the Buddha, why the lay people, "enjoy life, enjoy the sex, love the sex, enjoy the sex", see the life of nekkhamma ) of monks as the abyss. However, in the Dharma and the Law of the Buddha, there are young monks who are excited in the renunciation of the Sangha, It is here that there is a difference between the Dharma and the Law among the monks and the majority of the population. Tapussa's admiration and admiration was accepted by the Buddha, and the Buddha recounted his experience during his path of enlightenment under the Bodhi Tree, when he was not the Enlightened One. He expresses his excitement in the course of the practice of overcoming obstacles to attaining the jhānas,

And he begins with the scene of the first jhana and the object that must be discarded is the jhānas to attain the jhana. He thought: "Instead of a glass of wine instead of life". But his mind is not excited in the glass, there is no translations, no residing, no direction to export, although he saw: "This is calm." Then the Blessed One thought:

1) "By what, by what conditions, I have no excitement in the glass, no pure faith, no residing, no direction, although I have seen: 'This is calm'? Ananda, I think: 'Because I do not see the danger in the Dhamma, because I do not fill the danger. So my mind is not excited in the cup, I do not have the faith, I do not stay, I have no direction. "Ananda, on that matter, I think: 'If after seeing the danger in the When we attain the benefits of exalting, we enjoy this benefit, this time of events can happen: My mind can be excited in the glass, To believe, to stay and to, because I have seen: A. y is peace '.

"Then, Ananda, after some time, after seeing the danger in the Dukes, I am filled with this danger, after attaining the benefits of the separation, I enjoy that benefit. And this Ananda, My mind is excited in the glass, the faith, stay, to, because I see 'This is calm'. Meditation.

2) "Since I dwell with this resurrection, the interrelationships of consciousness with the Range and the Four are still present, so for me a disease is, for example, Ananda, Suffering can arise, as a disease. In the same way, the mind-intentions of the Path and the Four are still present in Me, thus, to Me is a disease.

"Then Ananda, I think the following: 'So let's just say the Four and Four ... attain and stay second jhana, but my mind is not inspired by no Fourms and Four, There is no pure faith, no residence, no direction, although I have seen 'This is calm'.

"Hey Ananda, on this issue I think the following:" By what, by what conditions, my mind is not inspired by not having the Range and Fourth, there is no faith, no resentment, no direction Come on, even if we see 'This is tranquility'? Ananda, on that matter, we think like this: 'Because I do not see danger in the Four and the Four, because I do not fill that danger. The benefits of the Four Noble Truths and the Truths have not been attained, and I have not been able to enjoy them, so my mind is not inspired by the Four Noble Truths and the Noble Truths. towards'.

"Hey Ananda, on that matter, we think like this: 'If after seeing the danger in the Ranges and Quarters, because I enriched the danger, I enjoy this benefit, this event occurs: My mind can be excited to not have the Range and Four, pure faith, stay, direction, because I see 'This is calm'.

"Then Ananda, after some time, after seeing the dangers in the Games and the Four, I am filling that danger. And here Ananda, my mind is excited for not having the Range and the Four, pure faith, stay, direction, because I see 'This is tranquility.' Ananda, after a while, I kill Range and Quartet ... attain and stay meditation Monday.

3) "Because I am staying with this resurrection, the ideas of the idea of ​​the existence of Hy are still present, so for me a disease is, for example, Ananda, for the happy, In the same way, the ideals of existence with Hy are present in me, so, to me is a disease.

"Then Ananda, I think the following: 'Let us then divine Hy ... attain and dwell with the Third Meditation, but this Ananda, my mind is not inspired by no Hy, there is no faith, no direction, no direction, although I have seen 'This is calm'.

"Hey Ananda, on this issue I think the following: 'By what, by what conditions, my mind is not inspired by no Hy, there is no faith, no resentment, no direction "I do not see that danger in Hye, because I do not fill that danger," said Ananda. Hy Hye has not been attained, and I have not been able to enjoy the benefits of it, so my mind is not inspired by not having Hy, no pure faith, no staying, no direction.

"Hey Ananda, on this issue, we think like this: 'If after seeing the dangers in Hye, I am filling that danger. , this time of events: My mind can be excited to not have Hy, pure faith, stay, direction, because I see 'This is calm'.

"Then Ananda, after a while, after seeing the dangers in Hye, I enriched that danger." After attaining the benefits of no-pleasure, I enjoy this benefit. , I am excited to not have Hy, pure faith, stay, direction, because I see 'This is calm.' Ananda, after a while, I Hy Hy ... attain and stay meditation Tuesday.

4) "Since I dwell with this abode, the ideas of the idea of ​​being with Lama are still present, and this is a disease for me, for example, Ananda, for the happy and the suffering. Likewise, the same idea of ​​initiation with Lac still prevails in me, so to me it is a disease. '

"Then Ananda, I think the following: 'So let's lose the Lac, the Lac ... attain and stay the fourth meditation, but my mind is not excited for no suffering, no Lac, no There is no residing, no direction, Even if we see 'This is tranquility' .Ananda, on that issue We think like this: 'Do not do anything, No Lac, no pure faith, no residing, no direction, although I have seen 'This is calm'?

"Then Ananda, I think this way: 'Because I do not see the danger of losing, because I do not fill that danger. Enjoy this benefit, so my mind is not excited about not suffering, not lonely, no pure faith, no residing, no direction.Ananda, on that issue I think as follows: 'If after seeing the dangers of the loss of the Blessed One, we make it full of danger. "After attaining the benefits of non-suffering, no loss, we enjoy that benefit, the time of this event. Can be excited in no suffering, not lost, pure faith, stay, direction, because I see 'This is calm'.

"Then Ananda, after some time, after seeing the dangers of the loss of the Blessed One, I enriched the danger, after attaining the benefits of suffering, And this Ananda, my mind is excited in no suffering, not Lost, pure faith, stay, direction, because I see 'This is tranquility.' Hey Ananda, after a while, I lose Lac ... witness reach and stay meditation Wednesday.

5) "Since I dwell with this resurrection, the thoughts of the same mind with the discharge are still present, Thus, to Me is a disease. In the same way, the ideas of the same idea with the current discharge in the place, so, for me is a disease.

Continuing so, he witnessed meditation without marginal origin, Consciousness boundless, Unmanaged land, Non-ideal non-ideal origin, Expected life. In non-boundary Zen meditation, he surpassed the imagination. In the boundless knowledge of meditation, he crossed No boundless country, attained Consciousness boundless. In the Non-possession of the land, he crossed the spirit of infinite land and attained Indigenous status. At the non-perception of origin, he transcends the non-possession of the land and attains the non-perception of non-ideal states. At the moment of voidness, he passes the non-idealist idea of ​​the land and attains the veneration of the ideal: "I am excited in the veneration of the mind, the faith, the dwelling, the direction, because I see" This is calm "Ananda, after a time, we transcend non-idealism, attainment and resurrection, with the wisdom and the smuggled or gone to extinction."

Thus, the process of liberation, the path of the Buddha from the First Zen, passes the second Meditation, the third Meditation, the Fourth Meditation, the four meditations in the formless, attainable Vedic meditation, with The wisdom to remove the illegal or to become the right level. As each Zen attests, dwells and overcomes, the Blessed One must strive to persevere in opposition to the jhānas of every jhāna and finally attain the supreme enlightenment. He declared:

"Until now, this Ananda, the nine-fold meditation retreat, has not been conceded to the testimony and the origin, this time Ananda, in this world, with heaven, ma, Brahma, with pants We, and Brahmins, gods and humans, until then I have not confirmed that I have attained the Supreme Court of Right Enlightenment. In this world, Ananda, in this world, with the heaven, the world, the world, with the masses, and Brahmins, gods and humans, for Until then I have just confirmed that I have attained the supreme level of Right Enlightenment, and the knowledge arises in Me, and I know that 'Immovable is my liberating mind. is the last life, no longer reborn anymore '. 

Thus, the liberation process of the Buddha shows that the liberation of his enlightenment is a sequential process, from the first Zen to the last life, so that the final destruction of the gong or, Right Enlightenment Experiencing the nine meditations, and then each Zen, he must strive to overcome the obstacles, progress to the next testimony, in order to finally Supreme Court Chief Justice. Thus, his progression is a progressive process, each of which progresses to the next, with no problems leaping over many ranks. This process also demonstrates that there are no natural problems. His enlightenment is a long process of persevering perseverance, always in the upper direction, as described in this sutra.END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.4/9/2018.