TAYLOR PĀLI -  BUDDHISM
		BABY BOTTLE - FRIDAY 6. 1. BIRTHDAY BEING 1. I heard this: a time when the Buddha lived in Vesālī, Mahāvana (Dai Lam), where lecture Kūṭāgāra.Then, in the morning the Blessed One wrapped himself in his arms, and took the bowl and went into the city of Vesālī for alms. After begging in the city of Vesālī, after the meal while begging to return, the Buddha told the great Ānanda that: "Ānanda, take the pads sit. We will go to Cāpāla for the lunch break. "" Lord Him, yes. "Venerable Ānanda heard the The Sun took the pads sit and followed after the Buddha.At that time, the Buddha went to the power of Cāpāla, after he had sat down at the seat was arranged.After sitting down, the Buddha told the great Venerable Ānanda: "Hey Ānanda, Vesālī lovely! The power of Udena is so lovely! Gotamaka is so cute! Sattamba power is lovely! Bahuputta is lovely! I love Sārandada! The power of Cāpāla is lovely! Ānanda, for whom, the four foundations of the learned, , he or she may wish to survive a lifetime or more than one life. Ānanda, to the Tathagata, the four foundations of the spiritual practice, which is practiced regularly, is made up of means, formed of foundation, established, accumulated, well begun , Ānanda, while the Tathāgata can exist for one life or more than one life. "However, the great virtue of Ānanda while being clearly signaled, while being clearly manifested by the Blessed One as could not understand, The second time, the Buddha told the great virtue Ānanda that: "Hey Ānanda, Vesālī lovely! -Like the above-the Tathagata can exist one life or more than one life. "However, the great virtue Ānanda-as above-as the mind has been penetrated by the Mara. The third time, the Buddha told the great Venerable Ānanda: "Hey Ānanda, Vesālī lovely! -Like the above-the Tathagata can exist one life or more than one life. "However, the great virtue Ānanda-as above-as the mind has been penetrated by the Mara. 2. Then the Blessed One said to Ānanda, "Behold, Ānanda, you go, you know this is the time of things." "Lord, yes." Venerable Ānanda heard the virtue. The Exalted One rose from the seat, bowed to the Blessed One, turned his right shoulder around, and sat down at a tree stand not far away. 3. When the great virtue of Ānanda was gone, the cruel Mara went to see the Blessed One, after standing on one side. When standing on one side, the evil Martha said to this Buddha: "Lord, please ask the Blessed One to ask the Blessed One to take Nirvana. His Holiness, now is the time of the Nirvana of the Buddha.Whenever this statement is said by the Blessed One, "This wicked man, I will not perish when my bhikkhus have not become experienced, trained, have confidence, have security for the ties, hear a lot, have a memorization of the Dharma, have practiced the right and legal, have practiced properly, have the behavior under the law, after school the words from his teacher will tell, will preach, will regulate, will establish, will open, will analyze, He, and now the monk Thinh Van of the Blessed One is experienced, trained, confident, secure for the bondage, hear many, have a memory of the Dhamma , have practiced right and lawful, have practiced correctly, have behaved according to the law, after learning the law from his teacher then narrated, lectured, prescribed, established, opened, analyzed, Clearly, when the doctrine of others has arisen, skillful submission follows the Fa and preaching the Dhamma includes divine powers. Lord, please ask the Blessed One Nibbana, please let the Nibbana person. His Holiness, now is the time of the Nirvana of the Buddha. 4. He said: "This evil man, I will not perish when my bhikkhus have not become experienced saints. As above - there is behavior under the law, - as above - will preach the Dhamma includes the divine. He, and now the monks and nuns of the Buddha is experienced, -like on-lecture Dhamma there is the divine. Lord, please ask the Blessed One Nirvana, as-on. Whenever this statement has been said by the Blessed One, "This wicked man, I will not perish when Nirvana's men have not become experienced men." - have the behavior according to the law, - as above - will preach the Dhamma includes the divine. He, and now the monks and nuns of the Buddha is experienced, -like on-lecture Dhamma there is the divine. Lord, please ask the Blessed One Nirvana, as-on. 5. He said: "This evil one has been said by the Blessed One: 'This wicked man, I will not perish when Nirvana's women have not become experienced saints. As above - there is behavior under the law, - as above - will preach the Dhamma includes the divine. He, and now the monks and nuns of the Buddha is experienced, -like on-lecture Dhamma there is the divine. Lord, please ask the Blessed One Nirvana, as-on. 6. He said, "This is the word that the Buddha said: 'This evil man, I will not perish Nibbana when this my happiness still has not been developed, popular, has become universal, and is still not well explained by humankind. ' Bach, besides now the Buddha's happiness is not only the achievements, development, popular, universal, but well explained by human beings. Lord, please ask the Blessed One Nibbana, please let the Nibbana person. His Holiness, now is the time of the Nirvana of the Buddha. " When told this, the Buddha said to this cruel Mara: "You evil man, you calm down. Not long will be the death of Nirvana Tathagata. From now until the end of three months, Tathagata will pass away Nibbana. "At that time, at the power of Cāpāla, the Buddha has a concept, there is awareness, has let go on. And when the Buddha let go of life, there is the movement of the great earth, scared, make hair stand; and the thunder of the sky has exploded. 7. Then, when understood this, the Blessed One at that time uttered this inspirational message: " While considering Nirvana and the source of arising, the wise one has let go of creation to the right.Interest in the inner, static, who broke the source of the self, like breaking the armor . " 6. STILL UNDERSTANDING TABLES 1. I heard this: A time when the Buddha stayed at Sāvatthi, Pubba Monastery, in Migāra's long building.At that time, in the evening, the Buddha had gone out of his meditation and sat down outside the main door. At that time, King Pasenadi of Kosala went to meet the Blessed One, after he had bowed to the Blessed One and sat down on one side. At that time, there were seven brahmins, seven serfs of Nigaṇṭha, seven naked masters, seven ascetic masters wearing a veil, and seven monks with nails in the armpits and trunks. To be able to grow long, carrying bags of objects passing in not far away from the Buddha. The Pasenadi of Kosala saw seven brahmins, seven serfs of Nigaṇṭha, seven naked masters, seven almighty deities wearing a veil, and seven of them with nails In the armpits and in the body to grow long, carrying bags of things are passing by not far away. After seeing him, the king rose from his seat and covered his upper shoulders with one knee, kneeling on his right knee on the ground, clasping his hands toward seven brahmins, seven novices, seven novices. , the seven dharmas wearing a veil, and seven of them said three times: "My lord, I am Pasenadi of Kosala." 3. Then, while seven brahmins, seven novices Nigaṇṭha, seven naked nuns, seven ascetics, and seven of them departed not long, Pasenadi of Kosala went to see the Buddha, after coming to pay homage to the Buddha and sit down on one side. Having sat down on one side, King Pasenadi of Kosala said to him, "These are some of the Arahants, or those who are practicing virtue. Arahant in the world. " "Sir, it is difficult to know that the great king is a layman, having a good education, living with his children, enjoying the incense of Kāsī, wearing corolla, perfume, and lipstick, are accepting gold and silver: 'These are the Arahants or they are practicing the Arahantship.' Great emperor, by the community, gender can be recognized. And it is for a long time not short, because the attention is not by the uninteresting person, because the intellect is not by the bad person. Great king, by communication, integrity can be perceived. And that is for a long time-just like that-not from the bad. Grandfather, when there are unhappiness, stability can be recognized. And that is for a long time-just like that-not from the bad. Great emperor, by conversation, wisdom can be recognized. And that is for a long time-just like that-not from the bad person. " 4. "Lord, it is wonderful! Bach, it is extraordinary! And to him, this is really well said by the Buddha: 'Great king, it is difficult to know-as above-practicing the divine path.' Distinguished King, due to the collusion-as above-not by people with bad wisdom. They are men, disguisers, scouts, they come back after having visited the country. The thing they investigated before, then I will review. Now, after shedding dust and hating them, they are bathed, thoroughly scrubbed, their bearded, clothed, clothed, provided with five kinds of pleasures. entertainment." 5. Then, when understood this incident, the Buddha at that time uttered this inspirational: " Do not work everywhere, do not be the servants of others, do not rely on others, do not do business with Dhamma ." 6. BACKGROUND 1. I heard this: A time when the Buddha lived in Sāvatthi, Jetavana, monastery of Anāthapiṇḍika. At that time, the Blessed One was sitting in the reckoning of the countless evil spirits of his self have been removed and countless of his own goodness has reached the full due to the practice. 2. After that, when understood this, the Buddha at that time uttered this inspirational: " Previously there was no, before no and then had, have not and will not, in the present also not found . " 6. 4. FOREIGN EXPERIENCE - FIRST 1. I heard this: A time when the Buddha lived in Sāvatthi, Jetavana, monastery of Anāthapiṇḍika. At that time, many of the Sa-subjects, brahmans, and lay devotees living in Sāvatthi had different views, different acceptances, different preferences, lean on the support of different perspectives. There are a number of Sa-subjects and Brahmins have this doctrine, this viewpoint: "The world is enduring; Only this is true, the other is empty. "(1) There are a number of Sa-subjects and Brahmins have this doctrine, this viewpoint: "The world is not permanent; Only this is true, the other is empty. "(2) There are a number of Sa-subjects and Brahmins have this doctrine, this viewpoint: "The world is limited;Only this is true, the other is empty. "(3) There are a number of Sa-subjects and Brahmins have this doctrine, this viewpoint: "The world is no limit;Only this is true, the other is empty. "(4) There are a number of subjects and Brahmins have this doctrine, this viewpoint: "Life is that body is that;Only this is true, the other is empty. "(5) There are a number of subjects and brahmanas have this doctrine, this viewpoint: "Life is another body is another; Only this is true, the other is empty. "(6) There are a number of Sa-subjects and Brahmins have this doctrine, this viewpoint: "Tathagata exists elsewhere after death; Only this is true, the other is empty. "(7) There are a number of Sa-subjects and Brahmins have this doctrine, this viewpoint: "Tathagata does not exist elsewhere after death; Only this is true, the other is empty. "(8) There are a number of Sa-subjects and Brahmins have this doctrine, this viewpoint: "Tathagata exists and does not exist elsewhere after death; Only this is true, the other is empty. "(9)  There are a number of subjects and Brahmins have this doctrine, this viewpoint: "Tathagata does not exist and not not existed elsewhere after death; Only this is true, the other is empty. "(10) They have been in conflict, have emerged quarrels, have come to controversy, living stinging each other with the weapons of the mouth (say): "France is like this, France is not like that. France is not like that, France is like this. " At that time, in the morning, many monks wrapped themselves in a bag, and took the bowl and went to Sāvatthi to beg for alms. After going begging at Sāvatthi, after returning to his meal, he went to see the Blessed One, after he had bowed to the Blessed One and sat down on one side. Having sat down on one side, these monks said to the Buddha, "There are many Sa-rats, Brahmins, and dignitaries of different denominations who are here. In Sāvatthi there are different views, different acceptances, different preferences, dependents on the support of different views. There are some - like above - France is not like that, France is like this. " 3. "Bhikkhus, the foreign heirs are blind, without eyes (wisdom label), do not know what benefits, do not know what is not beneficial, do not know legal, do not know illegal. While not knowing the benefits, while not knowing the benefits, while not knowing the law, while not knowing the illegal, they have emerged conflict, has emerged the quarrel, has come to the fight. Comment, live stinging each other with the weapons of the mouth (say): 'France is like this, France is not like that. France is not like that, France is like this. ' 4. Bhikkhus, in the past, at this Sāvatthi city there was a king. The monks, then, said to one man, "Man, come. How many blind people are born in Sāvatthi, then you have to concentrate all of them in one place. ''Your Majesty, please.' The monks, the man who obeys the king, and then in the city of Sāvatthi how many blind people were born, then they all arrested, then went to meet him, after the said With this king he said: 'Your Majesty, how many blind people are born in Sāvatthi, they have been gathered.' 'This is how you show the elephant to the blind.' 'Your Majesty, please.' The monks, the man who listened to the king, showed the elephant to those who were born blind (saying): 'Blind people, Then showed the elephant's head to some innate blind people (saying): 'Blind people, elephants are like this.' Then exposed the elephant's ears to some innate blind (say): 'Blind people, elephants are like this.'Then exposed the elephant's ivory to some congenital blind (saying): 'Blind people, elephants are like this.'Then showed the elephant's tent to some congenital blind (saying): 'Blind people, elephants are like this.'Then exposed the elephant's body to some innate blind (say): 'Hey blind people, this elephant is like this.'Then showed the elephant's legs to some innate blind people (saying): 'Blind people, elephants are like this.' Then exposed the elephant's thighs to some congenital blind (saying): 'Blind people, elephants are like this.'  Then exposed the elephant's tail to some congenital blind (saying): 'Blind people, elephants are like this.'Then exposed the elephant tail feathers to some congenital blind (saying): 'Blind people, elephants are like this.' The monks, then the man, after displaying the elephant to the congenital blind, went to meet the king, after he had told the king, 'This lady,' said the elephant, These blind people see. Please know that this is the time of the day. ' 5. Bhikkhus, then the king went to the innate blind, after he had said to the blind, "Behold, the blind men, have ye seen? elephant?' 'Yes, sir. We have seen the elephant. ' 'You blind men, you say the elephant is like.' The bhikkhus, blind people who saw the elephant's head, said: 'Your Majesty, this elephant is like this, like a jar.' The bhikkhus, the blind who saw the elephant's ear, said: 'Your Majesty, this elephant is like this, like a nama.' Monks, blind people who have seen the elephant's ivory say, 'Your Majesty, this elephant is like this, like a plow.' The bhikkhus, blind people who have seen the elephant's tent, they say: 'Your Majesty, this elephant is like this, like a plow. Monks, blind people who have seen the elephant's body say the following: 'Your Majesty, this elephant is like this, like a warehouse.' The bhikkhus, the blind who saw the elephant's feet, said: 'Your Majesty, the elephant is like this, like a pillar.' The bhikkhus, the blind people who saw the elephant's thighs, said: 'Your Majesty, this elephant is like this, like a mortar.'Monks, blind people who have seen the elephant's tail say, 'Your Majesty, this elephant is like this, like a pestle.' The bhikkhus, blind people who saw the elephant tail, said: 'Your Majesty, this elephant is like this, like a broom.' They (argued): 'The elephant is like this, the elephant is not like that. The elephant is not like that, the elephant is like this, 'has engulfed each other with fists. Monks, on the contrary, the king liked it very much. Monks, similarly, are blind, with no eyes, like-France is not like that, France is like this. " 6. Then, when understood this, the Buddha at that time uttered this inspirational: " Indeed, some Satan and Brahman cling to these things, then quarrelsome, arguing about it, (like) those who see an edge ." 5. 5. FOREIGN EXPERIENCE - THURSDAY 1. I heard this: A time when the Buddha lived in Sāvatthi, Jetavana, monastery of Anāthapiṇḍika. At that time, many of the Sa-subjects, brahmans, and lay devotees living in Sāvatthi had different views, different acceptances, different preferences, lean on the support of different perspectives. There are a number of subjects and brahmans have this doctrine, this viewpoint: "Self and the world is enduring; Only this is true, the other is empty. "(1) There are a number of subjects and Brahmins have this doctrine, this viewpoint: "Self and the world is not permanent; Only this is true, the other is empty. "(2) There are a number of subjects and brahmanas have this doctrine: "Self and the world are permanent and immaterial; Only this is true, the other is empty. "(3) There are a number of subjects and brahmanas have this doctrine: "Self and the world is not permanent, nor is it permanent." Only this is true, the other is empty. "(4) There are a number of monks and brahmans who have this doctrine: "Self and the world are created by oneself; Only this is true, the other is empty. "(5) There are a number of subjects and Brahmins have this doctrine, this view: "Self and the world is created by others; Only this is true, the other is empty. "(6) There are a number of monks and brahmans who have this doctrine: "Self and the world are created by oneself and created by others; Only this is true, the other is empty. "(7) There are a number of subjects and brahmanas have this doctrine: "Self and the world is not the creation of oneself, not the creation of others, is automatically born. "(8) There are a number of subjects and Brahmins have this doctrine: "Happiness and suffering, the self and the world are enduring; Only this is true, the other is empty. "(9) There are a number of satirical and Brahminical doctrines, such as this: "Happiness and suffering, self and the world are not permanent; Only this is true, the other is empty. "(10) There are a number of subjects and Brahmins have this doctrine: "Happiness and suffering, self and the world are permanent and immaterial; Only if this is true, the other is empty. "(11) There are some subjects and brahmanas have this doctrine: "Happiness and suffering, the self and the world are neither permanent nor permanent; Only this is true, the other is empty. "(12)  There are a number of subjects and brahmanas that have this doctrine: "Happiness and suffering, self and the world are created by oneself; Only this is true, the other is empty. "(13) There are a number of subjects and brahmans who have this doctrine: "Happiness and suffering, self and the world are created by others; Only if this is true, the other is empty. "(14) There are a number of subjects and Brahmins that have this doctrine: "Happiness and suffering, self and the world are created by oneself and created by others. The Only this is true, the other is empty. "(15) There are some subjects and brahmanas have this doctrine: "Happiness and suffering, self and the world are not the creation of oneself, not the created by others, that is automatically born. "(16) They have been in conflict, have emerged quarrels, have come to controversy, living stinging each other with the weapons of the mouth (say): "France is like this, France is not like that. France is not like that, France is like this. " At that time, in the morning, many monks wrapped themselves in a bag, and took the bowl and went to Sāvatthi to beg for alms. After going begging at Sāvatthi, after returning to his meal, he went to see the Blessed One, after he had bowed to the Blessed One and sat down on one side. Having sat down on one side, these monks said to the Blessed One: "There are many different Sa-subjects, brahmins, and laymen from Sāvatthi who have different views, different acceptances, different preferences, Reflect on the support of different perspectives. There are a number of subjects and Brahmins have this doctrine, this viewpoint: 'Self and the world is enduring; Only this is true, the other is empty. '- As above - France is not like that, France is like this. " 3. "Bhikkhus, the foreign heirs are blind, without eyes (wisdom label), do not know what benefits, do not know what is not beneficial, do not know legal, do not know illegal. While not knowing the benefits, while not knowing the benefits, while not knowing the law, while not knowing the illegal, they have emerged conflict, has emerged the quarrel, has come to the fight. Comment, live stinging each other with the weapons of the mouth (say): 'France is like this, France is not like that. France is not like that, France is like this. '" 4. Then, when understood this, the Buddha at that time uttered this inspirational: " Indeed, some Satan and Brahman cling to these things, sink in the midst of the line, having not yet reached the position of support ." 6. 6. EXISTING BUDDHISM - THIRD 1. I heard this: A time when the Buddha lived in Sāvatthi, Jetavana, monastery of Anāthapiṇḍika. At that time, many of the Sa-subjects, brahmans, and lay devotees living in Sāvatthi had different views, different acceptances, different preferences, lean on the support of different perspectives. There are a number of subjects and brahmans have this doctrine, this viewpoint: "Self and the world is enduring; Only this is true, the other is empty. "(1) There are a number of subjects and Brahmins have this doctrine, this viewpoint: "Self and the world is not permanent; Only this is true, the other is empty. "(2) There are a number of subjects and brahmanas have this doctrine: "Self and the world are permanent and immaterial; Only this is true, the other is empty. "(3) There are a number of subjects and Brahmins have this doctrine, this viewpoint: "Self and the world is not permanent nor is it not permanent; Only this is true, the other is empty. "(4) There are a number of monks and brahmans who have this doctrine: "Self and the world are created by oneself; Only this is true, the other is empty. "(5) There are a number of subjects and Brahmins have this doctrine, this view: "Self and the world is created by others; Only this is true, the other is empty. "(6) There are a number of monks and brahmans who have this doctrine: "Self and the world are created by oneself and created by others; Only this is true, the other is empty. "(7) There are a number of subjects and brahmanas have this doctrine: "Self and the world is not the creation of oneself, not the creation of others, is automatically born. "(8) There are a number of subjects and Brahmins have this doctrine: "Happiness and suffering, the self and the world are enduring; Only this is true, the other is empty. "(9) There are a number of satirical and Brahminical doctrines, such as this: "Happiness and suffering, self and the world are not permanent; Only this is true, the other is empty. "(10) There are a number of subjects and Brahmins have this doctrine: "Happiness and suffering, self and the world are permanent and immaterial; Only if this is true, the other is empty. "(11) There are some subjects and brahmanas have this doctrine: "Happiness and suffering, the self and the world are neither permanent nor permanent; Only this is true, the other is empty. "(12) There are a number of subjects and brahmanas that have this doctrine: "Happiness and suffering, self and the world are created by oneself; Only this is true, the other is empty. "(13)  There are a number of subjects and brahmans who have this doctrine: "Happiness and suffering, self and the world are created by others; Only if this is true, the other is empty. "(14) There are a number of subjects and Brahmins that have this doctrine: "Happiness and suffering, self and the world are created by oneself and created by others. The Only this is true, the other is empty. "(15) There are some subjects and brahmanas have this doctrine: "Happiness and suffering, self and the world are not the creation of oneself, not the created by others, that is automatically born. "(16) They have been in conflict, have emerged quarrels, have come to controversy, living stinging each other with the weapons of the mouth (say): "France is like this, France is not like that. France is not like that, France is like this. " At that time, in the morning, many monks wrapped themselves in a bag, and took the bowl and went to Sāvatthi to beg for alms. After going begging at Sāvatthi, after returning to his meal, he went to see the Blessed One, after he had bowed to the Blessed One and sat down on one side. Having sat down on one side, these monks said to the Blessed One: "There are many different Sa-subjects, brahmins, and laymen from Sāvatthi who have different views, different acceptances, different preferences, Reflect on the support of different perspectives. There are a number of subjects and Brahmins have this doctrine, this viewpoint: 'Self and the world is enduring; Only this is true, the other is empty. '- As above- They have a conflict, there has been a quarrel, has come to controversy, lives stinging each other with the weapons of The mouth is (say): 'France is like this, France is not like that. France is not like that, France is like this. '" 3. "Bhikkhus, the foreign heirs are blind, without eyes (wisdom label), do not know what benefits, do not know what is not beneficial, do not know legal, do not know illegal. While not knowing the benefits, while not knowing the benefits, while not knowing the law, while not knowing the illegal, they have emerged conflict, has emerged the quarrel, has come to the fight. Comment, live stinging each other with the weapons of the mouth (say): 'France is like this, France is not like that. France is not like that, France is like this. '" 4. Then, when understood this, the Buddha at that time uttered this inspirational: "This kind of person is attached (with the thought) 'I am the creator,' was attached (with thought) 'The other is the creator,' many did not know it, did not see that is 'arrow.' And to the former who saw it as an arrow, (thought) 'I created' was not there for him, (thought) 'The other creature' was not there for him. Infected by conceit, bound by conceit, bound by conceit, there is an attack on opinion, this kind of person does not pass through samsara . " 6. 7. SUBJECTS 1. I heard this: A time when the Buddha lived in Sāvatthi, Jetavana, monastery of Anāthapiṇḍika. At that time, great Venerable Subhūti sitting in a place not far away from the Buddha, the world's oldest, keep the body straight, able to enter the range. The Blessed One saw the great Venerable Subhūti sitting in the distance, standing in the lotus position, keeping the body straight, was able to enter the range. 2. After that, when understood this, the Buddha at that time uttered this inspirational: " For any taste, the range has been dissipated, Intriguingly arranged inwardly, without remainder, After having overcome this attachment, there is awareness of the unconscious, (he) overcomes four attachments, [1]  certainly not returned . " 6. 8. WOMEN WOMEN 1. I heard this: One time, the Buddha stayed at Rājagaha, in Veḷuvana, where the squirrels were raised. At that time, in Rājagaha there were two groups of people afflicted with attachment to one of them. They have borne conflict, have arisen in controversy, have come to controversy, then attacked each other with their hands, attacked each other with lumps, attacked each other with sticks, attack each other with the sword. In that place they go to death, and the suffering is near death. At that time, many of the monks in the morning wrapped themselves in meditation, took the bowl and went to Rājagaha for alms. After begging at Rājagaha, after the meal, while returning for alms, they went to see the Blessed One, after he had bowed to the Blessed One and sat down on one side. Having sat down on one side, these monks said to the Blessed One, "Here is the Blessed One, here in Rājagaha, there are two groups of people afflicted with attachment to one of them. . They have borne conflict, have arisen in controversy, have come to controversy, then attacked each other with their hands, attacked each other with lumps, attacked each other with sticks, attack each other with the sword. In that place, they go to death, and the suffering is near death. " 3. Then, when understood this, the Buddha at that time uttered this inspirational:     " What has been achieved and what will be achieved, both of which are dusty (polluted) to the ill person who is studying (the wrong viewer). Those who have learning is the core, whose service is the core of gender, responsibility, nurture, and blessedness; This is an extreme (corporeal body). And those who have this doctrine: 'There is no fault in the sex;' This is the second extremity (sexual desire). Both of these extremes are the growth of samsara (craving and ignorance). Mitra do the wrong thing. These people do not know both extremes, some passively (some), some run over. And those who, after knowing them, have not been there, have not thought of them (have not been affected by craving, wrong view, and conceit) . For them, there is no reincarnation to describe . " [2] 6. 9. BECOME BETTER THAN ONE 1. I heard this: A time when the Buddha lived in Sāvatthi, Jetavana, monastery of Anāthapiṇḍika. At that moment, the Blessed One sat outside in the dense darkness of the night, when the oil lamps were burning.At that time, many winged insects fell into an accident, misfortune from entering and flying around in the burning oil lamp. The Blessed One saw many winged insects in the accident, unlucky by getting in and flying around in the burning oil lamps. 2. After that, when understood this, the Buddha at that time uttered this inspirational: " They run near and pass, not to the core, they add to the new bondage, some followers have seen what has been said, and then fallen, Like winged insects fall into the light . " 6. 10. THE FIRST BEGINNING OF LIFE 1. I heard this: A time when the Buddha lived in Sāvatthi, Jetavana, monastery of Anāthapiṇḍika. At that time, Venerable Ānanda went to meet the Blessed One, after he had bowed to the Buddha and sat down on one side. Having sat down on one side, Venerable Ānanda said to the Blessed One:    "White Buddha, until the Tathagata, the Arahant, the Pure Land did not appear in the world, until then the wicked foreigners are honored, revered, worshiped They are offered gifts, food, shelter, and medicine.Lord, and since the Tathagata, the Arahant, the Enlightened One in the world, then the foreigners are not honored, not revered, not worshiped, not offered, not receive, not receive items such as clothing, food, shelter, and medication. Whoso, now the Buddha is honored, revered, worshiped, offered, revered, received items such as clothing, food, shelter, and medicine Healing, and even the Bhikkhunis. " 2. "Ānanda, that is so. Be Ānanda, until the Tathagata, Arahant, Siddhartha does not appear in the world, until the pagans are honored, revered, worshiped , are offered, are received, have received items such as clothing, food, shelter, and medication. Ānanda, and since the Tathagata, the Arahant, the Enlightened One appeared in the world, then the heathen were not honored, revered, not offered, not receive, not receive items such as clothing, food, shelter, and medication. At present, the Tathagata is honored, revered, worshiped, offered, respected, received items such as clothing, food, shelter and medicine, 3. Then, when understood this, the Buddha at that time uttered this inspirational: " When the sun is not rising, then the spotted spot still shines. When the sun has risen, it has no light and no light. Likewise, theorists still shine as long as the Buddha Sanhedrin is not yet in the world. The theologians are not pure and the disciples are not (pure); Those who have a bad attitude are not free from suffering . " Banh Sanh blindness is Friday . SUMMARY OF THIS SECTION Longevity, brahmins, contemplation, three pagans, the subhūti, the nuns, came near and passed ninth, and they were born; they are ten. --ooOoo-- SMALL - FRUIT 7. 1. BHADDIYA - FIRST 1. I heard this: A time when the Buddha lived in Sāvatthi, Jetavana, monastery of Anāthapiṇḍika. At that time, Venerable Sariputta was teaching, awakening, encouraging, and exhilarating to the great virtue Lakuṇṭakabhaddiyaṃ [3]  by the Dharma talks with many methods. Then, while the great virtue Lakuṇṭakabhaddiyaṃ is being taught, awakened, encouraged, and encouraged by the Dharmakutta mantra with many methods, his mind is no longer grasped and liberated. the gonorrhea or. The Blessed One saw the great virtue Lakuṇṭakabhaddiyaṃ being taught, awakened, encouraged, and exhilarated by the Dharma talk with many methods, his mind is no longer clinging and is being explained by the great virtue of Sāriputta. get rid of the gonorrhea or. 2. After that, when understood this, the Buddha at that time uttered this inspirational: " Above, below, all the places, people were liberated There is no judgment that 'I am this.' The liberated person thus transcends the flow It was not over yet, because it was not there anymore . " 7. 2. BHADDIYA - THURSDAY 1. I heard this: A time when the Buddha lived in Sāvatthi, Jetavana, monastery of Anāthapiṇḍika. At that time, Venerable Sariputta, who thought that the virtue Lakuṇṭakabhaddiyaṃ was a learned person, taught, awakened, encouraged, and exhorted him with Dharma talks with many more ways. At that time, the Blessed One saw the great virtue of Sariputta, thinking that the virtue Lakuṇṭakabhaddiyaṃ was a learned person, teaching, awakening, encouraging, and exhilarating him with Dharma talks with many additional methods. more. 2. After that, when understood this, the Buddha at that time uttered this inspirational: " He has cut off the cycle of samsara, has reached no destination. The flow of dried water is no longer flowing. The cycle of reincarnation has been cut off; This is the end of suffering . " 7. 3. INTELLIGENT FOOD 1. I heard this: A time when the Buddha lived in Sāvatthi, Jetavana, monastery of Anāthapiṇḍika. At that time, people in Sāvatthi were heavily attached to the sex; They are living, being afflicted, being hungry, being tied up, falling in love, being close, being born infatuated with sex. Then, in the morning many bhikkhus wrapped the y (internal), then took the bowl and he went to Sāvatthi city to beg for alms. After begging at Sāvatthi, after the meal, when they returned to the alms round, they went to see the Blessed One, after he had bowed to the Blessed One and sat down on one side. Having sat down on one side, these monks said to the Blessed One: "Lord, here in Sāvatthi the people are much attached to the sexes; They are living, being afflicted, being hungry, being tied up, falling in love, being close, 2. After that, when understood this, the Buddha at that time uttered this inspirational: " Being attached to the Education, unstuck due to the involvement in education, while not seeing sin in the binding, those who are attached by involvement in the engagement, certainly not Overcrowding vast expanses . " 4. 4. ENJOY YOUR LOVE - YOUNG PEOPLE 1. I heard this: A time when the Buddha lived in Sāvatthi, Jetavana, monastery of Anāthapiṇḍika. At that time, in the city of Sāvatthi many people were attached to the sex; They are living, being afflicted, being hungry, being tied up, falling in love, being close, being blinded, being born infatuated with sex. Then, in the morning, the Buddha wrapped his body, and took the bowl and he went to Sāvatthi to beg for alms.The Buddha saw in the city of Sāvatthi many people are attached to the sex; They are living, being afflicted, being hungry, being tied up, falling in love, being close, being blinded, being born infatuated with sex. 2. After that, when understood this, the Buddha at that time uttered this inspirational: " Blinded by desire, overwhelmed by the net, covered by a craving for greed, bound by a distant relative, like the fish at the mouth of the net , [4] we going to grow old and die, like breast-fed calves . "  7. 5. KINH LAKUṆṬAKABHADDIYA 1. I heard this: A time when the Buddha lived in Sāvatthi, Jetavana, monastery of Anāthapiṇḍika. At that time, Venerable Lakuṇṭaka-bhaddiya, following many monks, went to see the Blessed One. The Blessed One saw the great Venerable Lakuṇṭakabhaddiya from behind, followed by many monks, ugly, hard to see, and looked down upon by most of the monks. After seeing, the Blessed One told the monks, "You monks, you see this monk from far away, are following many bhikkhus, ugly generals, hard to see. , seems to be despised by the majority of monks? " 2. "Lord, yes." "Bhikkhus, this bhikkhu has great power, great power. And the attainment that has not been attained by the monk before is not easily attained. He, in his present life, thanks to his victory, enlightenment, reached, and reside in the ultimate goal of the virtues, for this purpose that the sons of noble families leave The monk is a true homeless man. " 3. Then, when understood this, the Buddha at that time uttered this inspirational: " No fault, there is a white roof, the car has a roller coaster. Take a look at you slowly go, do not sorrow, have the flow is cut off, no longer bound . " [5] 7. 6. CURRICULUM EXCITEMENT 1. I heard this: A time when the Buddha lived in Sāvatthi, Jetavana, monastery of Anāthapiṇḍika. At that time, Venerable Aññāta-koṇḍañña sat in a place not far away from the Buddha, standing in the middle of the lotus, keeping the body straight, is considering the release of cessation of craving. The Blessed One saw the great virtue of Aññātakoṇḍañña sitting in the not so distant position, standing in the lotus position, keeping the body straight, considering the liberation from cessation of craving. 2. After that, when understood this, the Buddha at that time uttered this inspirational:     " For those who do not have the roots, the ground, no leaves, from where there are vines? Whoever has the capacity to blame the light of the mind, is free from bondage; The gods also praise him, he is also praised by Brahman . " 7. 7. CHILDREN OF CHINESE 1. I heard this: A time when the Buddha lived in Sāvatthi, Jetavana, monastery of Anāthapiṇḍika. At that time, the Buddha was reconsidering the discontinuation of his hindrances and thoughts. 2. At that time, after knowing the relinquishment of the hindrances and thoughts of themselves, the Blessed One at that time uttered this inspirational message: " For anybody, obstacles and existence (samsara) are not there, he has transcended the chain (craving) and the rod (wrong view), the world is not disregard for the gods That kind of mind, you live without craving . " 7. 8. BUSINESS 1. I heard this: A time when the Buddha lived in Sāvatthi, Jetavana, monastery of Anāthapiṇḍika. At that time, Mahatma Mahatana sitting in the place not far away from the Buddha, placed the foot of the world, keeping the body straight, with the concept of direction to the well-established body is always present in the section. The Blessed One saw Mahatma Gautama sitting in a place not far away, standing at the foot of the lotus, keeping the body straight, with mindfulness directed to the well-established body is always present in the part. 2. After that, when understood this, the Buddha at that time uttered this inspirational: " For whom, mindfulness toward the body can be established at all times (that): 'It is not and it is not mine, [6]  it will not and it will not be mine, with a sequential stay in that place, at the appropriate time he can overcome the craving (craving) . " 7. 9. WATER BIRTH 1. I have heard this: While the Blessed One, while traveling in the land of the Mallah people together with the mass of bhikkhus, came to the Brahmin village of the Mallā people named Thūna. Brahmins and Thūna homeowners have heard: "Surely Gotama, Sakya's son, from the Sakya lineage was ordained while traveling in the land of the people. Mallā together with the mass of the Bhikkhu, came to Thūna. "They filled the well up to the mouth with grass and husk (thought):" Do not let the sun-eaten monks drink water. " 2. At that time, the Buddha left the road and went to the tree, after he had sat down at the place where he had been arranged. After he had sat down, the Blessed One told the great Venerable Ānanda, "Behold, Ānanda, bring me water from the well." When he was told this, Venerable Ānanda told the Blessed One This: "Now, this well has been filled up to the mouth with grass and husks by the brahmins and the householders in Thūna (thinking): 'Do not let the first Satan "The second time, the Buddha told the great Ānanda that:" Ānanda, so-on-drink water. "The third time, the Buddha told the great virtue Ānanda, "Behold, Arnanda, bring me water from this well." "Lord, yes." Venerable Ānanda heard the Blessed One take the bowl to the well. y. 3. Then, while Venerable Ānanda was approaching, the well was thrown out of the mouth of all the grass and hulls, and was settled, filled to the mouth with clean water. pure, seemingly as if spilling out. At that time, Venerable Ānanda began to say this: "It is wonderful! It is extraordinary! Tathagata has great power, there is great oanh! Because while I was approaching, this well was thrown out of the mouth of all the grass and hulls, and was settled, filled up to the mouth with clear water, not clouded. I think, as if it was flowing out. "After taking the water with the bowl, Mahàvastu Ānanda went to see the Blessed One, after coming to say this: marvelous Bach, it is extraordinary! Tathagata has great power, there is great oanh!You, because while I was approaching, this well had been thrown out of the mouth of all the grass and hulls, and had been stabilized, filled up to the mouth with clear water, without cloudiness. It seemed as if it was flowing. Ask the Blessed One to drink water, please drink the water. " 2. After that, when understood this, the Buddha at that time uttered this inspirational: " What can be done with a well if drinking water is always available? After cutting off rooted craving, why wander looking? " 7. UDENA BUSINESS 1. I heard this: One time, the Buddha stayed at Kosambī, at Ghosita Monastery. At that time, when King Udena went to the flower garden, the king's bow was burnt, and the five hundred female heads, Sāmāvatī, died. Then, many of the monks in the morning wrapped themselves in meditation, took the bowl, and went to Kosambī for alms. After going begging at Kosambī, after returning to his meal, he went to see the Blessed One, after he had bowed to the Blessed One and sat down on one side. Having sat down on one side, these monks said to the Blessed One: "Lord, here when King Udena went to the flower garden, the king's bow was burnt, and five hundred women The head of Sāmāvatī was killed. What is the scene of the reincarnation of these female laymen? What is the future of the female lay? 2. "Bhikkhus, there are female lay people who are the Steps, the Most Highs, the Inversions. Hey monks, all her death is not without results. " 3. Then, when understood this, the Buddha at that time uttered this inspirational: " The world with the bond of delusion is seen as capable, the fool with the bond of rebirth is surrounded by darkness, it is seen as being eternal; For those who see, there is no such thing . " Small item is Saturday . SUMMARY OF THIS SECTION Two Bhaddiya stories, and two afflicted stories, the Lakuṇṭaka, the cessation of covetousness, the cessation of hindrances, and the Kaccāna, the well, and the king of Udena. --ooOoo-- THE PALESTINOUS ELEPHANT - THE EIGHT 8. 1. KNOWLEDGE - FIRST 1. I heard this: A time when the Buddha lived in Sāvatthi, Jetavana, monastery of Anāthapiṇḍika. At that time, the Blessed One taught, awakened, encouraged, and inspired the Bhikkhus with the Dharma talk about Nirvana. And the bhikkhus have determined their purpose, have focused, and concentrated all their attention to the French. 2. After that, when understood this, the Buddha at that time uttered this inspirational: " Monks, there is land, [7] there is no earth element, no water, no fire, no wind, no non-boundary, no boundless, no There is no non-idealism, no life, no future, no both moon and sun. Hey monks, even in that place I say that there is no going, no going, no standing, no death, no birth, no place to be founded, no operation, no object (of the six senses). This place is the end of suffering .  8. 2. KNOWLEDGE - THURSDAY 1. I heard this: A time when the Buddha lived in Sāvatthi, Jetavana, monastery of Anāthapiṇḍika. At that time, the Blessed One taught, awakened, encouraged, and inspired the Bhikkhus with the Dharma talk about Nirvana. And the bhikkhus have determined their purpose, have focused, and concentrated all their attention to the French. 2. After that, when understood this, the Buddha at that time uttered this inspirational: " It is hard to see what is called unmistakable, because truth is not easy to see. Craving is known to the knower, nothing to the seeer . " 8. 3. KNOWLEDGE - THIRD 1. I heard this: A time when the Buddha lived in Sāvatthi, Jetavana, monastery of Anāthapiṇḍika. At that time, the Blessed One taught, awakened, encouraged, and inspired the Bhikkhus with the Dharma talk about Nirvana. And the bhikkhus have determined their purpose, have focused, and concentrated all their attention to the French. 2. After that, when understood this, the Buddha at that time uttered this inspirational: " Monks, there is no non-existence-no-do-no-creation. Monks, if there is no non-existence-no-do-no-creation, then here comes out of the non-existence-making-art-creation. Monks, because there is no non-existence-no-do-no-art, so the exiting of the existential-making-artifact is known . "    4. 4. KNOWLEDGE - FOUR 1. I heard this: A time when the Buddha lived in Sāvatthi, Jetavana, monastery of Anāthapiṇḍika. At that time, the Blessed One taught, awakened, encouraged, and inspired the Bhikkhus with the Dharma talk about Nirvana. And the bhikkhus have determined their purpose, have focused, and concentrated all their attention to the French. 2. After that, when understood this, the Buddha at that time uttered this inspirational:     " For a refugee, there is a fluctuation, there is no fluctuation in the refugee, there is no oscillation when there is no oscillator, when there is calm, there is no bias, there is no bias Come and go, when there is no coming and going, there is no death and birth, when there is no birth and death, there is no life, no future, not in the middle of both. This is the end of suffering . 8. 5. CUNDA BONUS 1. I have heard this: While the Blessed One, while traveling in the country of the Mallah people along with the masses of Bhikkhus, has come to Pāvā. There, at Pāvā, the Blessed One lived in the mango garden of Cunda, the son of the blacksmith. 2. Cunda, the blacksmith's son, had heard: "Hear that the Buddha while traveling in the land of the Mallah people with the mass of monks, went to Pāvā. At Pāvā, he lived in my mango garden. "After that, Cunda, the son of the blacksmith, went to see the Blessed One, after he had bowed to the Blessed One and sat down on one side. When Cunda, the blacksmith's son, sat down on one side, the Blessed One instructed, awakened, encouraged, and exhorted him with the Dharma. 3. Later, when he was taught, awakened, encouraged, and encouraged by the Dharma talk, Cunda, the son of the blacksmith, said to the Buddha: , please the Buddha and the Bhikkhus to accept my son's meal tomorrow. "The Buddha accepted the words in silence. At that time, Cunda, the son of the blacksmith, understood the acceptance of the Buddha, so he rose from his seat, bowed to the Blessed One, turned his right shoulder around, and left. 4. Later that night, Cunda, the son of a blacksmith, prepared for the hard, fine staple food and abundant stewed pork at home, then informed the time to the Blessed One. "Now, in the morning, the Blessed One has wrapped his body, and then he takes the bowl and he and the monk arrive at home. of Cunda, the blacksmith's son, after arriving, had sat down at the arranged seat. After sitting down, the Blessed One said to Cunda, the blacksmith's son, "Cunda, the stewed pork you prepared, please prepare for me. And other rigid soft things have been prepared, then prepare the bhikkhu for it. "    5. "White Lord, please." Cunda, the blacksmith's son, listening to the Buddha and the stewed pork, prepared for the Blessed One. And other soft hard objects have been prepared for the Bhikkhus. 6. Then the Blessed One said to Cunda, the blacksmith's son, "Cunda, your leftover pork, bury it in the pit.Hey Cunda, I do not see anyone in the world, including the gods, the realms of the Matrix, the Brahmanical realm, the Brahmins, Brahmins, gods and humans, When he was eaten, he can go to good digestion, except the Tathagata. "" Lord, yes. "Cunda, the blacksmith's son, heard the Buddha bury the meat. piggy back left in the pit, then went to see the Buddha, after he came to pay homage and then sat down on one side. When Cunda, the blacksmith's son, sat down on one side, the Blessed One instructed, awakened, encouraged, and exhorted him with the Dharma, then rose from his seat. departure. 7. Then, when the Blessed One had finished eating Cunda's meal, the blacksmith's son, a severe illness had sprung up to him, with diarrhea and severe feelings near the death. There, the Buddha suffered, there is recitation, there is clear recognition, not grief. 8. At that time, the Blessed One said to Ānanda, "Come, let's go, we will go to Kusinārā." "Lord, yes," the great Buddha replied to the Blessed One. " I heard that: After the actual meal of the blacksmith Cunda, The Bright Mind approached a fierce illness, near the death . And when it was eaten on stewed pork, The fierce illness has sprung up to the Master. While being released, the Buddha said: 'Let's go to Kusinārā .' " 9. At that time, the Blessed One left the road and walked to the tree, and when he came to tell the great Venerable Ānanda, "Behold, Ānanda, so you put your two folds. Ānanda, I am tired, I will sit down. "" Lord, yes. "Venerable Ānanda heard the Blessed One put him two folded. The Blessed One sat down at the place that was arranged. After he sat down, the Blessed One told the great Venerable Ānanda, "Behold, Ānanda, bring water. Behold, Ānanda, I am thirsty, I will drink water. "When this was said, Venerable Ānanda said to this Buddha:" Lord, now the number five hundred cars have passed. The water, run by the wheel, became a little, was stirred, muddy, flowing. His Majesty, Kukuttha River in not far, with clear water, fresh water, cool water, fresh water, beautiful water landing. In this place, the Buddha will drink water and will cool the body. "The second time, the Buddha told the great Ānanda that:" Behold, you bring water. Be Ānanda, I am thirsty, I will drink water. "The second time, -like on- will cool the body." For the third time, the Blessed One said to Ānanda, "Oh, bring water. Ānanda, I am thirsty, I will drink water. "" Lord, yes. "Venerable Ānanda heard the Buddha take the bowl to go near that river. 10. At that time, the river, passing by the wheel, became scarce, stirred, muddy, flowing, while the great virtue of Ānanda was approaching, became clean cloudy, pure, smooth. At that time, Venerable Ānanda began to say this: "It is wonderful! It is extraordinary! Tathagata has great power, there is great oanh!Because the river here, being wheeled over, becomes small, is stirred up, muddy, flowing, while we are approaching, it becomes clean, not clouded, Virtue, flowing. "After taking the water with the bowl, Venerable Ānanda went to see the Blessed One, after coming to tell this world:" Lord, it is wonderful!Bach, it is extraordinary! Tathagata has great power, there is great oanh! Lord, because the river here, run by the wheel, became a little, was stirred up, being blurred, flowing, while you are approaching, become clean, not blurred, pure, smooth. Ask the Buddha to drink water, please drink water. "At that time, the Buddha drank water. 11. After that, the Blessed One went to the Kukuttha River, after going to the Kukuttha River, bathing, and going back to the mango garden, after arriving to tell the great Venerable Cundaka that "Hey Cundaka, so let's put two folds of medicine together. Ānanda, I am tired, I will lie down. "" Lord, yes. "Venerable Cundaka, listening to the Blessed One, laid him two folded. After that, the Buddha laid the lie of the lion with the right hip, placing the foot on the other foot, having recollection, being well aware, after meditating on the thought of standing up, The great Venerable Cundaka sat down at that spot, in front of the Blessed One. " After going to the river Kukutthā, clean water, fresh water, pure water, The guru, with extreme tiredness, had wandered down, Tathagata, no equal, in this world. After taking a shower and drinking water, went up, honored, in the midst of a group of Bhikkhus, The Master, the Blessed One, the translator of the Dharma in this place, the great hermit has gone to the mango garden. He told the monk Cundaka that: 'Let's spread out (fold) into place for Me, reminiscent of the self-healed practitioner, the Cunda  Immediately spread out (double layer) is folded back. The Master, with extreme tiredness, was lying down, The Cunda also sat in that place, in front of him . " 12. Then the Blessed One said to Ānanda, "Behold, Ānanda, if any man arouse remorse for Cunda, the blacksmith's son," CJ, it is not true. the benefits are there for you! Cunda, what a wicked thing is for you!Because the Blessed One after your last true testimony has passed away. Ānanda, the grief of Cunda, the son of the blacksmith, should be dispelled: "Dear Cunda, what a benefit it is to you! Dear Cunda, what a beautiful achievement is for you! Because of the fact that the Buddha after his last apparition was Nirvana.Dear Cunda, this was heard directly from the Buddha: 'These two parts have the same treasure, The results are much better, and the odds are bigger than the other tricks. What are the two parts? The truth that after the life of Tathagata Enlightenment Supreme Buddha, and the practical part after the use of Tathagata Nirvana in the scene of Nirvana without residual. These two parts have the same result, have the same result, have bigger treasure and a lot more blessings than the other. Karma has long been honored by Cunda. Karma brought beauty to be honored Cunda accumulating. Karma leads to happiness that has been acclaimed Cunda. Karma brought to fame was honored Cunda accumulative. Karma brought to the heavens has been acclaimed Cunda. Karma brought to power has been acclaimed Cunda. ' Ānanda, 2. After that, when understood this, the Buddha at that time uttered this inspirational:     " Blessed is the growth for the benefactor, the hatred is not accumulating to the self-control, and the good man renounces the evil, by the cessation of attachment, hatred, and delusion. be condemned . " 8. 6. PULSY PALACE 1. I have heard this: While the Blessed One, while traveling in the land of the Magadha together with the masses of Bhikkhus, came to the village of Pali. The laypeople of Pāṭali have heard that "the Buddha said while traveling in the land of the Magadha and the mass of the Bhikkhus, and went to the village of Pāṭali." Pali village went to see the Buddha, after he had bowed to the Buddha and sit down on one side.Having sat down on one side, laypeople of the village of Pāṭali told this Buddha: "Lord, please accept the word of the house of the holiday." quiet. [8] 2. At that time, the lay people of the village of Paliali understood the acceptance of the Buddha so that he had risen from the seat, pay homage to the Buddha, the right shoulder to disturb, then go to the hostel, after The carpet was all carpeted, arranged for seats, layout water, hung up the oil lamp, and then went to see the Buddha, after he came to pay homage to the World Then standing on one side. When standing on one side, laypeople of the village of Pāṭali told the Blessed One: "Lord, the innkeeper has laid out the entire carpet with carpet, the seating has been arranged, was given the layout, the oil lamp was hung up.Please, Lord, let's know this is the time of the day. " 3. After that, the Buddha wrapped his (internal), and took the bowl and he and the mass of the monk went to the inn, after he had washed his feet and went to the inn and Sit down at the middle of the house, face east. The bhikkhu also washed their feet, then went to the inn and sat down at the wall in the west, facing east, and had the Blessed One in sight. Layers of the Pāṭali village also washed their feet, then went to the inn and sat down at the wall in the east, facing west, and had the Blessed One in sight. 4. At that time, the Buddha said to the layman of the village of Pāṭali that: "Layers, this is the five harms of those who do not keep gender has corruption. Five things? Layers here, who do not keep the gender precepts, suffer great loss of wealth due to distraction. This is the first harm of those who do not hold the precepts of gender corruption. On the laypeople, there is another thing that is the bad rumor of the unrepentant of widespread corruption.This is the second harm to those who do not hold the precepts of gender corruption.     On the lay people, there is one other thing that is not keeping the precepts of gender degeneration into any other class, even if it is the whole of the Assassins, even if the Brahmin groups Even if it is the collective of the householders, even if it is a group of Satan, he goes into lack of self-control and becomes confused.This is the third harm of the non-precepts of gender corruption. On the lay people, there is another thing that does not hold the gender gender is lost in ignorance. This is the fourth harm to those who do not hold the precepts of gender corruption. On lay people, there is another thing that does not hold the precepts of gender corruption as this body is disintegrated, after death will be reborn in the land, the realms, punishments, hell. This is the fifth disastrous thing of the unreasonable man. Hey layman, these are the five disastrous things of the unrepentant of gender degeneration. 5. Layers, this is the five benefits of the gender watchman's achievement of gender. Five things? On the lay people, the preceptor has the achievement of gender achievement of large wealth due to cause not distracted. This is the first benefit of a gender watcher who has achieved gender. On the lay people, the other thing is the good rumor of the precepts of the spread of the precepts. This is the second benefit of the gender watcher with gender achievement. On the lay people, there is one other thing that the guardian of gender attainment enters into any other class, even if it is the whole of the Assassins, even if they are the Brahmins, Even if it is the collective of the householders, even if it is a group of Sa-subjects, he comes in with self-control and without embarrassment. This is the third benefit of gender watchers with gender achievement. On the lay people, there is another thing that the guardian of gender achievement is not confused with death. This is the fourth benefit of the gender watcher with gender achievement. On laypeople, there is another thing that a gender holder has gender achievement when the body is disintegrated, after death will be reborn in the happy place, the heavens, the human realm. This is the fifth benefit of a gender watcher with gender achievement. Hey lay people, this is the five benefits of a gender watchman with gender achievement. " 6. After that, when teaching, awakening, encouraging, and creating excitement for the lay people of the village of Pāṭali by Dharma talks until late night, the Buddha has dissolved (said): " lay people, late at night. You know what time this is. "At that time, the laymen of the village of Pāṭali were delighted, rejoiced in the teachings of the Blessed One, and from the sitting up, bowed to the Blessed One, Shoulders should be around, and go away. Later, when the layman of the village of Pali departed not long, the Buddha went into the empty house.    7. At that time, Sunīdha and Vassakāra, the two Magadha mandarins, built the city of Pāṭali to deter the Vajjias. At that time, many thousands of gods occupied the area in the village of Pali. The majestic gods occupy the area where you send the heart of the kings and the king's mandarins have great power there to build the mansion. The average gods occupy the area where they send the heart of the kings and of the royal ministers of the average power there to build the mansion. The less fortunate the gods occupy the area, then you send the hearts of the kings and of the king's mandarins are poorly built there to build the mansion. And the Buddha with pure celibacy far beyond mankind has seen the gods to thousands of people are occupying the area in the village of Pali. The majestic gods occupy the area where you send the heart of the kings and the king's mandarins have great power there to build the mansion. The average gods occupy the area where they send the heart of the kings and of the royal ministers of the average power there to build the mansion. The less fortunate the gods occupy the area, the more you send the hearts of the kings and of the king's mandarins are poorly built there to build the mansion. " The average gods occupy the area where they send the heart of the kings and of the royal ministers of the average power there to build the mansion. The less fortunate the gods occupy the area, the more you send the hearts of the kings and of the king's mandarins are poorly built there to build the mansion. " The average gods occupy the area where they send the heart of the kings and of the royal ministers of the average power there to build the mansion. The less fortunate the gods occupy the area, the more you send the hearts of the kings and of the king's mandarins are poorly built there to build the mansion. " 8. At that time, the Buddha, after waking up at the dawn of that night, told the great Venerable Ānanda, "Behold, Ānanda, who is the builder of the village of Pali?" "Lord Buddha, Sundha and Vassakara, the two Magadha mandarins, built the city of Pāṭali to deter the Vajjias." "Ānanda, just as it was said to the gods of the heavenly realm, Ānanda, similarly Sunīdha and Vassakāra, the two Magadha mandarins, built the village of Pāṭali to prevent it. Stop the Vajjians. 9. Ānanda, here after waking up at night in the dawn, with pure celestial Beings above human beings I have seen many gods occupying the areas in the village of Pali. The majestic gods occupy the area where you send the heart of the kings and the king's mandarins have great power there to build the mansion. The average gods occupy the area where they send the heart of the kings and of the royal ministers of the average power there to build the mansion. The less fortunate the gods occupy the area, then you send the hearts of the kings and of the king's mandarins are poorly built there to build the mansion. 10. Ānanda, to the Ariyan territory   and to the merchant's path, will become the leading city of Pāṭaliputta, the exchange of goods. Be Ānanda, Pāṭaliputta there will be three calamities either by fire, by water, or by division of bonds. "    11. Afterwards, Sunīdha and Vassakāra, the two Magadha Magadha, went to the Blessed One, after coming to the Buddha to be friendly with the Blessed One, after exchanging friendly words and standing. On one side. When standing on one side, Sundha and Vassakara, two great magi of Magadha, said to the Buddha: - "Gotama, please accept our request for the bridegroom tomorrow with the friar "The Buddha accepted the words with silence. 12. At that time, Sundha and Vassakara, the Magadha Magi, after understanding the acceptance of the Blessed One, went to their shelter after arriving ready for food. the kind of soft hard at his residence, and then told the time to tell the Buddha: "Gotama Gotama, it is time, food is prepared." Then in the morning, The monk wrapped the bowl and he took the bowl and he and the monk went to the shelter of Sunīdha and Vassakāra, the Magadha magi, after having sat down at the seat. arranged. At that time, Sundha and Vassakāra, the two Magadha mandarins, made themselves happy and satisfied with the Bhikkhunī Sangha, the Buddha of the highest rank, with the finest kind of soft food. 13. Then, when the Buddha was finished with his hands leaving the bowl, Sunīdha and Vassakāra, the two ministers took another low chair, then sat down on one side. When Sunjdha and Vassakāra, the two Magadha mandarins, sat down on one side, the Blessed One happily said to them with these words: " Where in the area, shelter is arranged for the level of luminous nature, in that place should give food to those who have sex, have self-control, have a happy. Pay respect to the gods who dwell there. The gods, who are offered, will offer him, revered, will honor him. Therefore, the gods love him, as the mother pity her son. Beloved by the deva, he will always find the good. " 14. Then, when he said goodbye to Sunīdha and Vassakāra, the Magadha Magadha, with these words, the Buddha from the seat up and leave. At that time, Sunīdha and Vassakāra, the two Magadha Magadha, followed behind the Blessed One, thinking, "Today, Gotama is going to go out of the gate, and the gate will be there. named Gotama Gate, and crossing the Ganga River by any docks, the pier will be called Gotama Dock. "    15. Then the Buddha went out by any gate, then the gate was called Gotama Gate. Then the Buddha went to the Ga sôngga River. At that time, the Ga sôngga River was full, crossing the shore so crows could drink water. Some, some go for boats, some for boats, some to go from shore to shore. At that time, just as a man with the strength to stretch his arm that has been shrunk or can shrink his arm has been stretched, similarly the Buddha has disappeared on this side of the river. Gaṅgā and appear on the other side with the Bhikkhunī Assembly. The Buddha saw these people, some were looking for boats, some were looking for boats, some were forcing rafts with the desire to go from shore to shore. 16. Then, when understood this incident, the Buddha at that time uttered this inspirational: " Those who cross the sea of ​​rivers and streams, after building the bridge, after crossing the small lake.(While) people are still tying the small raft, the smart ones have crossed (the other side) . " 8. 7. HAVE SEVERED TWO BRANCHES 1. I heard this: One time, the Buddha was traveling long distances in the land of the Kosala people along with the great virtue Nāgasamāla is Sa-al. Along the way, Venerable Nāgasamāla saw the two branches, after seeing this said to the Buddha: "Lord Buddha, [9] this is the way. Let us go this way. "When told this way, the Buddha said to the great virtue Nágasamāla this:" Nágasamāla, this is the way. Let's go this way. "The second time, -like on the third time, Venerable Nāgasamāla said to the Blessed One," This is the way, Lord. Let us go this way. "When told this way, the Buddha said to the great virtue Nágasamāla this:" Nágasamāla, this is the way. Let's go this way. "At that time, Venerable Nāgasamāla put the bowl and the Buddha's medicine on the ground right there (saying):" He is this, the bowl and medicine of the World Sun. 2. At that moment, while the Venerable Nāgasamāla was following that path, along the way the bandits came out and were harmed by blows and kicks, broke the bowl, and ripped apart. double layer. Then, the great virtue Nágasamāla with the bowl was broken, with two classes were torn, went to see the Buddha, after he came to pay homage to the Buddha and sit down on one side. Having sat down on one side, Venerable Nāgasamāla said to the Blessed One: "Here, while you are walking this way, along the path the bandits have come out and have harmed you. shots and kicks, broke the bowl, and torn the two layers. " 3. Then, when understood this, the Buddha at that time uttered this inspirational: " While accompanying, while living together, the insightful person gets confused with the unknown. After knowing the termination of the wicked, like a heron, milk drinkers remove water . " 8. KINH VISĀKHĀ 1. I heard this: A time when the Buddha stayed at Sāvatthi, Pubba Monastery, in Migāra's long building.At that time, the lovely grandson  , like the  Visakha,  mother of Migāra, died. At that time,  Visākhā, Migāra's mother, with wet clothes, with wet hair, went to the Blessed One at noon, and after paying homage to the Blessed One, he sat down on one side. When  Visakha, the  mother of Migāra, sat down on one side, the Blessed One told her this: "Visakha, where did you come from, with wet hair, with wet hair, and came here at noon? " "You, my  lovely niece  , like the idea  of the child  was dying. So, with wet clothes, with wet hair, came here at noon. " "Visakha, do you want to have children and grandchildren as much as the people of Sāvatthi?" "Lord, I want to have children and grandchildren as much as the people of Sāvatthī." 2. "Visakha, how many people in Sāvatthi die every day?" "His Holiness, ten people in Sāvatthi City have died every day. His son, nine people in Sāvatthi city every day also. His Holiness, eight people in Sāvatthi died every day also. He, seven people in the city of Sāvatthi died every day also. Lord, six people in Sāvatthi city every day also have. Lord, five people in Sāvatthi city every day also. His Holiness, four people in Sāvatthi died every day also. Lord, three people in Sāvatthi died every day also. His Holiness, two people in Sāvatthi City also died every day. One person in Sāvatthi died every day. Sir, there are no missing people in Sāvatthi. " "Visakha, what do you think about that, is that sometimes you do not even have wet clothes, do not have wet hair?" 3. "It's not like that. Be enough of you to have as many children and grandchildren as possible. " "Visakha, who have a hundred lovely people, they have a hundred suffering. Those who have ninety lovely people, they have ninety suffering. Those who have eighty lovely, they have eighty suffering. Those who have seventy lovely people, they have seventy suffering. Those who have sixty lovely people, they have sixty suffering. Those who have fifty lovely people, they have fifty suffering. Those who have forty lovely, those who have forty suffering. Those who have thirty lovely people, they have thirty suffering.Those who have twenty lovely people, they have twenty suffering. Those who have ten lovely people, those have ten suffering. Those who have nine lovely, they have nine suffering. Those who have eight lovely, they have eight suffering. Those who have seven lovely, those have seven sufferings. Those who have six lovely people, they have six suffering. Those who have five lovely, they have five suffering.Those who have four lovely, they have four suffering. Those who have three lovely people, they have three suffering. Those who have two lovely people, they have two suffering. Those who have a lovely person, they have a misery. Those who do not have lovely people, they have no suffering. I say that those people do not have melancholy, no pollution, no disappointment. " Those who have a lovely person, they have a misery. Those who do not have lovely people, they have no suffering. I say that those people do not have melancholy, no pollution, no disappointment. " Those who have a lovely person, they have a misery.Those who do not have lovely people, they have no suffering. I say that those people do not have melancholy, no pollution, no disappointment. " 4. Then, when understood this, the Buddha at that time uttered this inspirational: " All grief or lamentation, and the sufferings of the world in many forms, these arise in relation to the lovely object; When there are no lovely objects, these are not. Therefore, for those who do not have lovely objects anywhere in the world, they have peace, no more melancholy. Therefore, those who wish not to be melancholy, without defilement, should not create lovable objects anywhere in the world . " 8. 9. DABBA - FIRST 1. I heard this: One time, the Buddha stayed at Rājagaha, in Veḷuvana, where the squirrels were raised. At that time, Venerable Dabba Mallaputta went to see the Blessed One, after he had bowed to the Buddha and sat down on one side. Having sat down on one side, Venerable Dabba Mallaputta said to the Blessed One, "The Blessed One, now is the moment of my Nirvana." "Dabba, you know this time. the timing of that. " 2. At that time, Venerable Dabba Mallaputta came up from the seat, bowed to the Blessed One, turned his right shoulder around, then flew into the air, sat down with the cross in the middle of nowhere in the sky, I have been able to enter the world of fire, have come out, and have passed away. At that time, Dabba Mallaputta, who had soared into the air, sat down with the cross in the middle of nowhere in the sky, had entered the fiery world, had passed away, and had passed away, at Nirvana. he is burning, is burning, no coal and no ash is known. Like the liquid butter or cooking oil that is being burned, is being burned, there is no coal and no ash is known, similarly when the great Dabba Mallaputta flew into the air, sat down With the cross in the middle of nowhere in the sky, it was possible to enter the fire world, have exported, 3. Then, when understood this, the Buddha at that time uttered this inspirational: " The body has dissolved, thought to have passed away, all the feelings have become cool, the actions have been quiet, the consciousness has come to annihilation ." 8. 10. DABBA - THURSDAY 1. I heard this: A time when the Buddha lived in Sāvatthi, Jetavana, monastery of Anāthapiṇḍika. In that place, the Buddha said to the monks that: "Monks." "He Himself," they said bhikkhu. The Buddha said this: "Monks, when the virtue Dabba Mallaputta has soared into the air, has sat down with the cross in the middle of nowhere in the sky, has entered the fire world, has exported, and when Nibbana passes away, his body is burning, burning, there is no coal and no ash is known. Like the liquid butter or cooking oil that is being burned, is being burned, there is no coal and no ash is known, similarly when the great Dabba Mallaputta flew into the air, sat down With the cross in the middle of nowhere in the sky, could enter the fire world, 2. After that, when understood this, the Buddha at that time uttered this inspirational: " Like the destination of the burning flame, beaten by an iron hammer, slowly decayed, is unknown, similarly the realm of the rebirth of you has been solved. Righteousness, which has overcome the flow of attachment to the lusts, has reached the peace of immobility, is not to proclaim . " Pāṭali Folk Village is the eighth . SUMMARY OF THIS SECTION The four Nirvana Sutras have been mentioned, the Cunda, the Pāṭali villagers, the two-branched path, and the Visakha, with two stories of the Dabba; they are ten. ***** This is the first product: The noble enlightenment, this is the second product: Mucalinda, the noble product of Nanda is the third, and the noble product of the Meghiya is the fourth, the fifth noble item here. Sisal, the sixth noble product of birth defilement, and the noble goods of the seventh is the cottage, the noble eighth product of the village of Pali. Full of eighty noble sutras are cleverly divided into eight products here. They have said this: "Surely this self-taught Buddha has been presented by the Founder of the Self, the Immaculate." BUDDHISM IS FULL. END=NAM MO SAKYAMUNI BUDDHA.( 3 TIME ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.5/9/2018.