STATUS - PRIORITY
THE LEGS
Dear Buddha, Arahant, the Chief of the Transfiguration!
1. THE SONG FOR
[01] 1. Dhamma (mind-centeredness) is mind-led, mind-centered, created by the mind. If (people) say or do with evil mind, because of that suffering follows him like the wheel (follow) the foot of the animal is pulling the car.
[02] 2. The mind-centered mind is the leading, the mind-centered, created by the mind. If (people) say or do with a pure heart, because of that happiness to follow him as the ball does not leave (picture).
[03] 3. It has insulted me, it has beaten me, it has overpowered me, it has stripped me. Those who cherish it, their hatred is not quiet.
[04] 4. He has insulted me, he has beaten me, he has overpowered me, it has stripped me. Those who do not cherish it, the hatred of those people is quiet.
[05] 5. In this world, hatreds are never silenced by hatred, and they are silenced by hatred; This is the ancient law.
[06] 6. And others are unaware, here we should restrain ourselves. Those who are aware of it, so the disputes are quiet.
[07] 7. While living with the observation of the net, not in the senses, do not know the rationale of food, lazy, have low level of effort, Mara fruit of course dominate him , such as the wind (crush) weak tree trunk.
[08] 8. While living, there is an observation of immorality, a sense of smell in the senses, a sense of the real thing, a belief, there is effort, diligence Mara does not dominate. he, like the wind (not crushed) rocky mountains.
[09] 9. Anyone who has a defect will not leave, he will put on a canvas cloth, (neglect) training and honesty, he is not worthy of ca-sa.
[10] 10. Any person who has been neglected, cleansed in the world, attached to training and true, he is indeed worthy of cassia.
11. Those who have the notion of vain are the core, and the perception of the essence is useless, they do not reach the essence, the place is the wrong ones.
[12] 12. And after knowing the essence of the essence, and the useless thing is in vain, they reach the essence, the place is the rightful place.
[13] 13. Like the rain penetrating the house is clumsy (roof) awkward, similar to the way that pierced the heart not practice.
[14] 14. Like the rain does not penetrate the house roofed (roof) clever, similar to that, do not pierce the heart is smart practice.
[15] 15. The sinner's grief in this life, melancholy after death, melancholy in both places. After seeing the pollution in his own work, he is grieved, he sorrows.
[16] 16. People who have done good deeds happy in this life, happy after death, happy in both places. After seeing the purity of his work, he is happy, he is interested.
[17] 17. The wicked man in this world, tiring after his death, is agitated in both places, is agitated (thinking): 'I have done evil work' The scene is much more disturbed.
[18] 18. He has blessed goodness in this life, rejoice after death, joy in both places, joy (thinking): 'I have done good deeds' (he) more joy.
[19] 19. If someone is talking more about scriptures
but the person who is distracted, does not do it,
It is like a cowboy counting cow for others,
There is no Sa-behavior.
[20] 20. If someone is talking less about scriptures
having practiced the Dharma,
After cessation of craving, anger and delusion,
have the right perception, the mind is liberated,
While not holding on to this life or the next,
he is entitled to the Sa-behavior.
Song for the first .
2. NOT APPLICABLE
[21] 1. Distraction is the path of immortality (Nirvana), distraction is the path leading to death. Those who are not distracted do not die, those who are distracted are like dead.
[22] 2. After knowing it in the absence of distraction, the interest in the practice of the saints, the wise men in the absence of distraction.
[23] 3. There is meditation, perseverance, constant effort, solidity, they reach Nirvana, the ultimate security for the bondage.
[24] 4. For people who are positive, have mindfulness, have clean work, take actions that are deliberate, self-control, live the law, not distracted, the reputation is growing.
[25] 5. By aggression, by distraction, by self-control, and by training, the wise should build an island where the flood is not overwhelmed.
[26] 6. The foolish, the bad, the distracted, the intelligent to preserve the distraction as (preserve) the most precious asset.
[27] 7. Do not follow the distraction, do not have (thinking) intimacy, enjoy in the sex, because people do not distract while meditating to achieve great peace.
[28] 8. When the brightest mind discourages distraction without distraction (then) after climbing to the mental castle, no longer melancholy, the bright mind looks down on the melancholy people, Just as the man in the mountain looked down at the stupid people standing on the ground.
[29] 9. A person who is not distracted by those who are distracted, who has much awareness among the fallen asleep, the one who renounces and leaves, leave the weak horse (in the back).
[30] 10. Through the absence of distraction, Maghavāma goes to the top of the gods.(The person) praises the lack of distraction; Distraction is always reproved.
[31] 11. The Bhikkhu enjoys the absence of distraction, seeing the danger of distraction, passing away as the flames are burning small and great bonds.
[32] 12. The Bhikkhu delighted in the absence of distraction, seeing the danger of distraction, unable to go to rottenness, (but also) very close to Nirvana.
No Slimming is the second .
3. FOOD PRODUCTS
[33] 1. Mind wobbly, change, difficult to maintain, difficult to prevent, smart people make the heart straight, such as the name of bending straight tree.
[34] 2. If the fish was picked out of the water and thrown on the mainland, the mind would break free from the control of Mara.
[35] 3. Mind is difficult to control, quick, there is a rush in the scene it wants. Beauty instead of the training of the mind! Mind has been trained as a source of peace.
[36] 4. Mind is difficult to recognize, extremely subtle, there is a scene in the scene it wants, intelligent people should protect the mind. The mind has been maintained as a source of peace.
[37] 5. Mind moved to remote, isolated, no body, shelter is deep (heart). Those who will be tempted will be free from the bondage of Mara.
[38] 6. For those who have unstable minds, not aware of the Dharma, have wavered beliefs, insight is imperfect.
[39] 7. For a person who is awakened, free from being infected (by sex), intentionally not attacked (by the yard), has ceased good and evil, there is no fear.
[40] 8. After learning that this body is similar to terracotta pots,
After establishing this center of similarity,
Should attack Mara with intellectual weapons,
and should defend what has won, so there is no rest.
[41] 9. Soon, this body will naturally lie on the ground, thrown away, the consciousness departed, such as the log is no longer beneficial.
[42] 10. Mind directed toward wrong can cause him to be worse than what the enemy can do to the enemy, or the enemy to the enemy.
[43] 11. The mind toward righteousness can give him that which is better than what his mother or other relatives can do for him.
Mind is the third .
4. COTTON FLOWERS
[44] 1. Who will understand this earth,
and the world of Da, this world (humanity) is always the gods?
Who will gather the teachings of the Dharma taught well,
How would the skilled person gather the flowers?
[45] 2. The learned will comprehend this earth,
and the world of Da Ma, this world (humanity) is always the gods.
The Learned will gather teachings of the Dhamma that have been preached,
For example, a skilled person will collect flowers.
[46] 3. After learning of this body as a bubble,
While it is clear that it is a pseudo-
Cut flower buds of Mara
and beyond the vision of Death.
[47] 4. The Death of a Goat with a Concentrated Mind Collecting only the flowers, such as the great flood swept away the village was asleep.
[48] 5. Death shows power with the afflicted person collecting only the flowers, but not yet satisfied with the sex.
[49] 6. Like bees taking off pistil and flying away without damaging the flower, its beauty, and its scent, the mendicant in the village is similar to so
[50] 7. It is not advisable to scrutinize the practices of others, not to do what they have done or not done, but to consider what they have done and not done by themselves. .
[51] 8. Like a beautiful flower without color, similarly, the words spoken by those who do not practice are not effective.
[52] 9. Like a beautiful flower with a hint of incense, similarly, the spoken word of the person who practices is fruitful.
[53] 10. Just as from a flower, one can create many kinds of corolla. Similarly, many good things should be done by the person who was born.
[54] 11. The fragrance of the flower does not fly against the wind, (aroma) ofbasswood , tagar , or jasmine. The fragrance of the good people flying against the wind, the foot steps of the perfume (aromatic world) all the way.
[55] 12. basswood , tagar wood , or even lotus, and jasmine, among the aromatic types, the scent of gender is supreme.
[56] 13. The aroma of tagar or wood is of low quality, while the aroma of the virtuous among the gods is paramount.
[57] 14. For those who have been attained, living without distraction, have been liberated by true understanding, the Mara did not find their way.
[58] 15. Like the rubbish dumps have been thrown out in the big road, where the lotus can grow, have a pure aroma, do favor.
[59] 16. Similarly, in the midst of the trashy beings, in the midst of the mundane state of darkness, the Savior of the Enlightened One shines with wisdom.
Flower Flower is the fourth .
5. FOOD PRODUCTS
[60] 1. The night is long for a person who is awake, one for a week is long for a person who is tired, and long for a fool who does not recognize the Dhamma.
[61] 2. While traveling, if you do not achieve a better person (or equivalent) than yourself, be sure to travel alone; no friends in fools.
[62] 3. 'I have sons, I have possessions,' (think) sorrows. I myself do not have, from where have the sons, from where to have property?
[63] 4. A fool who knows his ignorance, because of that he is also wise. But the fool has a sense of pride, it is called the fool.
[64] 5. A fool who, if he was close to his position for the rest of his life, is unaware of the Dhamma, is like the spoon (not knowing) the taste of the soup.
[65] 6. A person who knows if the karmic position is only minutes but who quickly perceives the Dhamma is like the tongue (knows) the taste of the soup.
[66] 7. While doing karmic retribution, the foolish fools behave towards themselves as the enemy.
[67] 8. Anything that is done after being repentant, and receives the results of that accomplishment with tears and tears, is done in a bad way.
[68] 9. What works after being done without remorse, and receiving the results of that achievement is satisfactory, then the work was done well.
[69] 10. As long as evil is not yet ripe, idiots think of it as a sweet nectar, but when evil is ripened, the fool is in pain.
[70] 11. The idiot can use the real thing with the tip of a kusa grass every month, which is not worth a tenth of that of those who have understood the Dhamma.
[71] 12. As long as the milk does not taste immediately, the evil karma does not produce fruit immediately; it pursues the fool, burns it, like the flame has been covered with ashes.
[72] 13. The well-known state of rebirth for the foolish only brings about the disadvantage, it shatters the head (wisdom) and destroys the holy part of the fool.
[73] 14. The fool may wish for unrealistic progress, prominence among monks, power in the abodes, and donations in other families.
[74] 15. 'May the two atheists and the monks think that the work has been done by us, may they be subject to our own control in every great and small work,' thought This is how his lust and pride grows.
[75] 16. The mode of giving benefits is another, while the path to nibbana is another, after knowing this, the bhikkhu disciple of the Buddha should not enjoy the honor. , should practice alone.
The fifth book is Ngu .
6. HIGH SPEED PRODUCT
[76] 1. One should know the intelligent, the one who sees the fault, the rebuke, the one who points out the wealth buried (for himself); Should communicate with the wise like that. To the person who communicates with him like that, he becomes better, no worse.
[77] 2. A person (religion) can be a teacher, can teach, can prevent bad things, so for good people he is loved, for bad people is not cherish.
[78] 3. Do not deal with bad friends, do not deal with scapegoats. Should communicate with good friends, should communicate with the noble.
[79] 4. The person who rejoices in the Dhamma sleeps peacefully with a pure mind.Wisdom is always interested in the Dhamma has been declared by the Holy.
[80] 5. In fact, those who dug a canal, the name-maker, the carpenter, the wood-carpenter, the disciplinarian who trained himself.
[81] 6. Like solid boulders not shaken by wind, likewise the wise do not oscillate in compliments.
[82] 7. Like a deep, clean lake, without cloudiness, likewise, after listening (the teachings) the Dhamma clarifies the dharma.
[83] 8. Indeed, the deities left everything,
Morals do not mention sexual desires.
Touched by happiness or suffering,
The wise are not excited or discouraged.
[84] 9. He is not for his own reasons, not for the reason of others,
no desire for boys, no desire for property, no desire for nationality,
do not wish for the achievement of yourself in a bad way,
he is the righteous man, there is virtue, there is wisdom.
[85] 10. In humans, those who go to the other shore are few, whereas others only run along the shore (this side).
[86] 11. And those who, when the Dharma is properly proclaimed, have Dharma practice, those will go to the other side, (after passing) the realm of Mara very difficult to pass .
[87] 12. Clear step, after leaving the black law, should develop white, after moving from home to homelessness, where separation is difficult to enjoy.
[88] 13. After renouncing the lusts, there is no longer anything, the wise should aspire to delight in that place, purifying himself from the defilements of the mind.
[89] 14. Those who have good minds practiced in the parts leading to Enlightenment, are interested in releasing the clinging, no attachment, those who have pirated or have been exhausted, there is light, has reached Nirvana in the world.
The Bright One is Friday .
7. A-LA-HAN products
[90] 1. For those who have gone through the journey, no longer melancholy, have been liberated in all respects, have removed all ties, resentment is not known.
[91] 2. They try, have thoughts, they are not interested in accommodation. If the swans abandoned the lake, they abandoned their homeland.
[92] 3. Those who have no accumulation, have a full understanding of the real thing, have no emptiness and are liberated are their own, their journey is difficult to follow, such as the flight path of the birds in the air.
[93] 4. Those who have gonorrhea or have been completely exhausted, and are not dependent on food, have no nature and formless liberation is his residence, his footprint is difficult to follow , such as flight of birds in the air.
[94] 5. Those who have senses have come to silence, like the horses that are well trained by the driver, whose pride has been removed, not smuggled or even gods. I love that virtue.
[95] 6. Like the non-opposing earth, like a pillar, having such good conduct like a lake has been muddy, there is no reincarnation for such a taste. .
[96] 7. For the one who has been liberated by right understanding, has been calm like that, his thoughts are pure, speech and action are pure.
[97] 8. Those who do not believe in evil, know the non-action (nirvana), cut off the continuity (rebirth), have destroyed the cause, have abandoned the desire, he himself is human supreme.
[98] 9. Whether in the village, in the forest, in the valley or in the plateau, where the Arahants reside, the land is desirable.
[99] 10. Favorite forests are places where people are not favored. Those who have abandoned craving will enjoy, they have no pleasurable pleasures.
Arahant is the seventh .
8. ONE DAY
[100] 1. If a thousand words contain only meaningless words, then one word is better, after hearing it is calm.
[101] 2. If a thousand verses contain only meaningless words, then the word of the verse is better, after hearing it is calm.
[102] 3. If someone says a hundred verses containing meaningless words, then (speaking) a sentence is better, after hearing it is calm.
[103] 4. Whoever can win a thousand times a thousand times in battle, and who can win each one himself, is truly the supreme among the victors in the battle.
[104] 5. Yes, for a person who has trained himself, has behaved regularly, winning himself is better than triumphing over others.
[105] 6. It is not the heaven, not the pantheon, that Mara and Brahma can make human victory of such nature become defeated.
[106] 7. One sacrifices a thousand (monthly) for a hundred years, and a person who carries a person who has himself been cultivating the oil in a matter of minutes, sacrifice a hundred years.
[107] 8. The attendant flames in the forest for a hundred years, and the worshiper arrives at a self-evident person who has been cultivating the oil for only a moment, which is better than a sacrificial one. a hundred years.
[108] 9. Those who long for the blessings can sacrifice any sacrifice or sacrifice in the world for the whole of the year, all of which do not reach a quarter, the prostration of the righteous is better.
[109] 10. Four dharmas: longevity, beauty, joy, growth power to the person who obeys and often has respect for the elders.
[110] 11. And one who can live a hundred years, there is a bad world, not static, one day's life of virtuous people, there is meditation, is better.
[111] 12. And who can live a hundred years, lack of wisdom, not static, the life of a person of wisdom, meditation, is better.
[112] 13. And one who can live a hundred years, is lazy, has the slightest effort, the life of one who is diligently working diligently is better.
[113] 14. And whoever can live a hundred years, see no birth and death, one day's life seeing the birth and passing away is better.
[114] 15. And whoever can live a hundred years, does not see the immortal, the one-day life of the person who sees the Immortal is better.
[115] 16. And one who can live a hundred years, does not see the highest Dhamma, the one day's life sees the Supreme Dhamma is better.
One Thousand is the eighth .
9. ACTION
1. To be quick in goodness, to stop the mind from evil, because when the person doing good deeds slowly, the mind of the interested in evil.
[117] 2. If people do evil, they should not continue to do so. Should not create the desire for it, the accumulation of evil is suffering.
[118] 3. If the person doing good works, should continue to do so. Should create the desire for it, the accumulation of good deeds is happiness.
[119] 4. Evil people also find good when evil is not yet ripe. And when evil is ripe, then evil deeds are evil.
[120] 5. Good deeds also suffer evil when good works are not ripe. And when the good is ripe, then the good man meets the good.
[121] 6. Do not despise evil (thinking): 'It will not come to me.' With the droplet of water, the water jar is filled, while the accumulation (evil) oil just little by little, the fool is overwhelmed by evil.
[122] 7. Do not despise the blessing (thinking): 'It will not come to me.' With the droplet of water, the water jar is filled, while the accumulation (oil) just little by little, the mind is filled with blessings.
[123] 8. It is advisable to keep away from evil deeds, such as traders with few caravans who have great fortune, should avoid the dangerous path, such as those who wish to live away from poison.
[124] 9. It is possible to grasp the poison with the hand if there is no wound in the hand; Toxic does not penetrate into the woundless area, there is no evil for the person who does not (evil).
[125] 10. Anyone who defames a person who is not polluted,
clean, not stained,
the evil one turns to the fool himself,
For example, dust is thrown upstream.
[126] 11. Some birth to the fetus, those who have evil karmic birth to hell, those who have good fortune to the heavens, the non-violent Nirvana.
[127] 12. Not in the sky, not in the middle of the sea,
did not have to go into the slit of the mountains,
did not find that area on earth,
where the person standing there can escape from evil kamma.
[128] 13. Not in the sky, not in the middle of the sea,
did not have to go into the slit of the mountains,
did not find that area on earth,
Where the person standing there, Death can not be controlled.
Evil is the ninth .
10. PENALTY
[129] 1. All fear of punishment, all fear of Death. After taking yourself as an example, do not kill, do not (kill) other people.
[130] 2. All fear of punishment, all life is beloved. After taking yourself as an example, do not kill, do not (kill) other people.
[131] 3. A person who harms sentient beings has the expectation of happiness by punishment while seeking happiness for him or her, who does not attain happiness after death.
[132] 4. Those who do not harm beings have the desire to be happy with the punishment while the range of happiness for themselves, he is happy after death.
[133] 5. Do not say anything rude to anyone. Those who have been told by you may speak to you. The gruff words are disastrous, (because) the beatings can come down to you.
[134] 6. If you do not oscillate like a broken bell, you have reached Nirvana, and hatred is not found in you.
[135] 7. Like a cowboy who uses a stick to dig herds out into the grass, similarly, the old and the dead expel the life of living beings.
[136] 8. And while doing evil deeds, fools are not wise. The bad person is remorseful by his actions, such as being burned by the fire.
[137] 9. Those who use sticks to harmless sticks, without pollution, immediately fall into one of ten cases:
[138] 10. He can suffer severe feelings, loss of property, and physical injury, or severe illness, or dementia.
[139] 11. Either the troubles of the king, or the harsh crimes, or the loss of kinship, or the dissolution of wealth.
[140] 12. Or the fire that burneth up his houses. Due to the disintegration of the body, the lack of wisdom is born in hell.
[141] 13. It is not the naked practice, not the buns, not the sludge, not the hunger strike, or lying on the ground, not dust and haters. , not the effort to squat to purify human beings has not overcome suspicion.
[142] 14. Although it has been fashioned, it is possible to practice calm,
be calm, have been trained, assertive, have a virtue,
has abandoned the torture of all sentient beings,
He is Brahman, he is Sa-subject, he is a monk.
[143] 15. A person who has self-restraint in shame is not found in the world, who does not stir up reproach, such as a gentle horse without a rod.
[144] 16. Like a gentle horse driven by a whip,
You have the enthusiasm, the aggressiveness.
With faith, with gender, and with tons,
with determination, and with the evaluation of dharma,
intelligent and well-behaved, have thoughts,
Get rid of this little misery.
[145] 17. Indeed, those who dug a canal, the name makers bend the name, the carpenter-shaped carpenter, those who have good practice to train themselves.
Penalty is the tenth .
11. SHOES
[146] 1. What is the smile, why have fun, when often burned? Covered by darkness, will not you seek the lamp?
[147] 2. Look at the silhouette that has been adorned, the set of wounds, stood up (with fragments of bones), sickly, there is much reflection, there is no sustainability, stability.
[148] 3. This body is completely devastated, diseased, fragile. The stinking body (will) disintegrates because life has death as the last.
[149] 4. What is the enjoyment of seeing these gray-white bones being thrown away like fallen berries in the fall?
[5] 5. This body is made of bone fragments, with meat and blood plastering, where old age, death, conceit, and jealousy are hidden.
[151] 6. The chariots of the king, well-dressed, will naturally become ruined, and the body also goes to old age, but the Dharma of the holy ones does not go to old age. .Yes, the saints preach to the good.
[152] 7. This man, less likely to learn, becomes old like a bull, his muscles grow, his intellect does not grow.
[153] 8. We have gone through samsara in many non-resting lives, while searching for a house builder; Repeat birth is suffering.
[154] 9. You builder, you saw. You will not build another house. All your pillars have been broken, the roof has been broken. My mind has come to the absence of artifacts, I have attained the cessation of craving.
[155] 10. Those who did not practice virtue, did not attain fortune at an early age, such as the old, dilapidated in the shallow lake, no longer fish.
[156] 11. Those who did not practice virtue, did not achieve wealth at an early age, lingering about the past, such as the arrows (arrows) out of momentum shot from the bow, fall to the ground.
Product is eleventh .
12. SELF-ESTEEMS
[157] 1. If you know yourself as adorable, you should protect it carefully. Wisdom should alert one of the three. [first]
[158] 2. First of all, it is necessary to cultivate oneself in the right way, and then teach others, so that the wise can not be polluted.
[159] 3. If you teach others how you should practice with yourself. Yes, the person who is good at training is able to train (other people), because it is difficult to train themselves.
[160] 4. Is it me who protects me, and who else can be my protector? When we are well trained, gaining protection is hard to achieve.
[161] 5. The evil that has been done by us, caused by us, has its origins in us. The evil crushes the intellect, such as the diamond grinding the marble pearl made of stone.
[162] 6. For example, the vajra māluva lays on the sālā tree , which has a badprevalence that creates for itself what the enemy desires for him.
[163] 7. Things that are not good and not good for themselves are easy to do. Yes, what is good and what is good, it is very difficult to do.
[164] 8. Those who are poor in intellect, rely on wrong view, despise the teachings of the Arahants, of the righteous Saints, It leads to self-destruction, such as the fruit of bamboo (when blooming fruit is harmful to the bamboo).
[165] 9. Evil has been made by oneself, become polluted by oneself. Evil has not been done by itself, it becomes pure by itself. Pure or unclean depending on yourself, no one can make others clean.
[166] 10. Do not let go of your own interests for the sake of others. After knowing your own interests, consider your interests.
Self-Self is the twelfth .
13. THE WORLD
[167] 1. Do not be close to the low (five). Do not live with distraction. Do not get close to wrong view. Do not be busy with the world.
[168] 2. Efforts should be made, not distracted. Should practice the Dharma well.The person who practices the law of life [2] peacefully in this life and in the next life.
[169] 3. Should practice the law well, do not practice it wrongly. The person who practices dharma live happily in this life and in the next life.
[170] 4. Should see (the world) as a bubble, should see (the world) as an illusion, Death does not see who is watching the world so.
[171] 5. Come, let's see how this world was adorned in the same way as the chariot of the king, the stingers of the place, no involvement with the perceived ones ).
[172] 6. And whoever is distracted, later he is not distracted, he shines in this world, like the moon is out of the cloud.
[173] 7. The evil karma has been done by someone who is closed by good deeds, he shines on this world, such as the moon is out of the cloud.
[174] 8. This world is blind, here the few see clearly. For example, the number of birds escaped from the net, few go to heaven.
[175] 9. The swans move along the path of the sun. Those who travel in space thanks to divine powers. The wise departed from the world after defeating the Mage with the troops.
[176] 10. For those who have transcended a dharma (truth), there is a lie, no interest in the next life, no evil will not do.
[177] 11. Of course, the mischievous do not go to Heaven.
Yes, the fools do not praise giving.
And the wise, while rejoicing in giving,
By the way he has the peace in the next life.
[178] 12. The Entered is noble in comparison to the unique kingship of the earth, or the going to the heavens, or the lord of the whole world.
World is thirteenth .
14. BUDDHISM
[179] 1. The victory of one who is not lowered, the victory of the one who no one in the world has reached, he is the Buddha, the place is not limited, no trace, so you will lead him in what way?
[180] 2. Craving, trap net, the obstacle of any who is no longer to lead anywhere, he is the Buddha, there is no limit, no trace, you will lead him in what way?
[181] 3. Those who devote special attention to meditation, enlightenment, pleasure in the calm of the glass, the gods also expect them, the Chief of the Enlightenment, have thoughts.
[182] 4. The attainment of human body is difficult, human life is difficult, (opportunity) to listen to the Dharma is difficult, the emergence of the Buddhas is difficult.
[183] 5. Not doing all evil, achieving good, purifying one's mind, this is the teaching of the Buddhas.
[184] 6. Tolerance is the ultimate asceticism.
Buddhas say Nirvana is the ultimate.
Those who have harmed others are of course not the novice,
An oppressor is not Sa-subject.
[185] 7. There is no libel, no killing, the pursuit of the Pātimokkha , the full knowledge of the food, the sitting of the solitary , and the attachment to the supreme, this is the teaching of Buddhas.
[186] 8. It is not because of the golden rain that sexual satisfaction is found. The wise knows that: 'The lust is suffering, there is less pleasure.'
[187] 9. He does not seek the pleasures of the lusts, even of the heavens. The disciple of the Enlightenment likes to eradicate craving.
[188] 10. Humiliated by fear, humankind goes to many refuges: mountains, forests, temples, stupas, and stupas.
[189] 11. It is not safe to rely on this place, where refuge is not paramount. After the place of refuge, it is not free from all suffering.
[190] 12. Those who come to rely on the Buddha, the Dhamma, and the Sangha, (him) see the four Noble Truths with righteous wisdom.
[191] 13. (He) sees the suffering, the arising of suffering, the transcendence of suffering, and the eight factors leading to the silence of suffering.
[192] 14. The place of refuge is of course safe, the place where it is supreme. After going to the place where he is freed from all suffering.
[193] 15. Preeminent is difficult to achieve, he is not born anywhere. Where the brightness of that birth, the family achieved happiness.
[194] 16. The beginning of the Buddhas is happy. The teaching of the Dharma is joyful. The unity of the Sangha is happy. The austerity of the united are happy.
[195] 17. For those who are offering offerings worthy of offerings as Buddhas or saints who overcome obstacles, or have overcome sorrows and lamentations, ...
[196] 18. For those who are offering to those who have attained Nirvana, they are not afraid of it, nor can their (blessing) by anyone (or in any way).
The Buddha is the fourteenth .
The first episode .
15. ANCIENT KITCHEN
[197] 1. In fact, we live extremely peaceful, no hatred between the hatred. In the midst of hatred, let us live without hatred.
[198] 2. In fact, we live very peacefully, without illness [3] among the sick. Among the sick, let us live without disease.
[199] 3. In fact, we live extremely peaceful, not thirsty among those who long for.Among the aspirants, let us live without desire.
[200] 4. In fact, we live very peacefully, there is nothing that belongs to us. We will be the ones who have nurtured by dhammas, like the devas in the supreme realm.
[201] 5. Victory gives birth to hatred. The wretched man sleeps miserably. The calm, sleep peacefully, after giving up victory and defeat.
[202] 6. There is no fire equal to greed, no sin equal to the yard, no suffering comparable with the aggregates, no strangeness superior Nirvana.
[203] 7. Hunger is the supreme illness, the action is ultimate suffering. After knowing that it is true, Nirvana is the ultimate peace.
[204] 8. No disease is the ultimate benefit, self-knowledge is the ultimate property, self-confidence is the ultimate body, Nirvana is the ultimate peace.
[205] 9. After having drunk the taste of the refuge and the taste of tranquility, the drink of the joy of the Dharma became no longer sad, no evil.
[206] 10. The seeing of the saint is good, the living together (with the saint) is always peaceful, because of not meeting the fools, can have regular peace.
[207] 11. A person who is close to the long-time dumb man. The attachment to the fools is misery, such as living with the enemy at all times. Living with the mind is peaceful, as is the encounter with the loved ones.
[208] 12. Therefore, you should communicate with him, like that, the foot of the heart, wisdom, wisdom, wisdom, hearing, gender is persistent, holy, such as the moon associated with the journey of the stars.
An Lac is the fifteenth .
16. MEASURING PRODUCTS
1. While engaging in self-worth and not sticking to worthy attachments, the one who captures the favorite, after giving up the goal, is jealous of himself there is attachment (to practice).
[210] 2. Do not approach what you love and do not like at any time. Not seeing what is loved and seeing what is not loved is suffering.
[211] 3. Therefore, do not create your favorite object, because the separation of what you love is bad. Those who do not have a favorite object and who do not like it, the bond does not exist for them.
[212] 4. Due to the love of melancholy born, due to the fear of being born. For those who have escaped from the favorite, there is no grief, fear from where?
[213] 5. Due to the grief of love is born, due to the fear of being born. For those who have escaped from the affection, melancholy is not, fear from where?
[214] 6. Due to the attachment of sadness, due to attachment, fear is born. For those who have escaped from attachment, there is no melancholy, fear from where?
[215] 7. Because the desire for melancholy is born, the desire for fear is born. For those who have escaped from desire, there is no melancholy, fear from where?
[216] 8. Because craving for sorrow is born, craving for fear is born. For those who have escaped craving, there is no melancholy, fear from where?
[217] 9. Being fully in virtue and awareness, having stood firm in the Dharma, having knowledge of the Truth, practicing his work, the people expressing love to him.
[218] 10. He who has created an unspoken desire for dharmas (nirvana), if instilled by the mind, and whose mind is not bound in the lusts, is called the 'High Priest.'
[219] 11. When a person who has a long-term exile has returned safely from afar, relatives, friends and acquaintances are happy to return.
[220] 12. Similarly, when one has good deeds from one world to another, the blessings that receive him (such as the gifts of his loved ones) about.
Favorite is the sixteenth .
17. DROP
[221] 1. To give up the anger, to cease all conceit,
should overcome all constraints.
While he is not clinging to nåma and rúpa,
The suffering does not come to nothing.
[222] 2. Indeed, the one who can control the anger that has arisen, such as the wagon is wobbled, I call him 'farther,' the other is the harness reins.
[223] 3. Should conquer the anger with anger, conquer the bad person with good, so conquer the outsider with alms, so conquer the person with the wrong word by honest.
[224] 4. Should say the truth, do not get angry. When asked, daddy oil is only a little.With these three factors, one can go to the presence of the gods.
[225] 5. The wise men who are not harmless, often on the body, they go to the status of immortal, where not melancholy after arrival.
[226] 6. For those who are always aware, there is the practice of day and night, directed to Nibbana, the gong or (of them) go to destroy.
[227] 7. This is old fashioned, this is not just today, they blame the person who is sitting quiet, they blame the speaker, and they blame the speaker as well. The There is no one who is not blamed.
[228] 8. There is no (in the past), there will be no (in the future), and not found in the present only purely blamed or purely praised.
[229] 9. After reviewing the day, the knowledgeable people praise the person who acts without fault, intelligence, intellectual gain and moral conduct.
[230] 10. Title as a gold coin, who deserves to blame it? The gods also praised him.He was praised by Brahman.
[231] 11. Should guard the anger (spontaneous) in the body, should be the body was pulled to the body. After abandoning the misfortune of the body, should practice good by the body.
[232] 12. Should guard the anger of the mouth, should be the person who was caught in the mouth. After abandoning the virtue by the mouth, should practice good conduct by the mouth.
[233] 13. Should guard the anger of the mind, should be the person who was caught in mind. After abandoning undue virtue, should practice good conduct by the intention.
[234] 14. The mind has been absorbed in the body, and then it is absorbed in the mouth. The level of mind has been narrowed. That's right, they were all smart.
Anger is seventeen .
18
[235] 1. You are now like a yellow dew, and the messenger of Death is standing by you. You are at the threshold of death, and your food on the road is not there.
[236] 2. Set up the island for yourself, hurry up the effort, be wise. With the stain removed, no longer remembered, you will go to the heavenly realm of the holy people.
[237] 3. And now the man who has perished has come, you have come near to Death. There is no shelter for you in the middle, and your food on the road is not available.
[238] 4. Set up the island for yourself, hurry up the effort, be wise. With a stain that has been shattered, you will no longer be stained, you will not go to birth and old again.
[239] 5. For example, the blacksmith shakes off the dust of silver, the smart one should gradually shake off his own stain every minute.
[240] 6. As rust has been born from the iron, after being born from the iron it corrodes the iron itself, similarly, the actions of the self lead the wearer. The four items lack of consideration [4] go to the realm of suffering.
[241] 7. Non-reciting texts are stigmata. Homes that are not occupied are stained.Dullness is a stain of beauty. Distraction is the stain of the guarded person.
[242] 8. A mischievous woman. Boredom is the stigma of the person who is giving.Indeed, the stigma is the evil law of evil in this life and the next.
[243] 9. Ignorance is the ultimate stigma, more stigmatical than the other stains.Monks, please get rid of this stain, become a stain free.
[244] 10. Living by those who do not know as shameless, bragging as crows, defamation behind, bragging, insolence, dishonesty is how easy life.
[245] 11. And (living) by the shameful, frequently demanding purity, not obstinate, insolent, purely raising the net, understanding is the way of life difficult.
[246] 12. He who kills a living being, and speaks lies, taketh not things that are in the world, and goeth unto another's wife.
[247] 13. And men who are passionate about drinking wine and fermenting matter, digging up their roots in the world, right here.
[248] 14. Men, so you know that the evil is uncontrollable, do not let greed and ill will push you to long suffering.
[249] 15. Indeed, people are given according to their faith, according to their faith, where they are dissatisfied with the food and drink of others (alms). day or night.
[250] 16. However, to whom this has been cut off, the root has been destroyed, has been lifted, he is indeed the testimony of the day or night.
[251] 17. There is no fire equal to greed, no grip in the yard, no mesh in si, no river match with craving.
[252] 18. The mistakes of others are easy to see, but hard to see. He refines the faults of others as refining the grain (as in rice), but conceals his (false) trap as a bird hiding his body.
[253] 19. For those who seek the fault of others, often have the idea of criticism, the pirate or his or her growth, away from the eradication of illegal or.
[254] 20. There are no footprints (saved) in the air, no Sa-subject outside (Dhamma), people enjoy the dhamma obstacles, the Tathagata no longer the dhamma.
[255] 21. There are no footprints in the air, no Sa-ard (Dhamma) outside, dharmas are no, the Buddhas have no vibration.
Tattoos is the eighteenth .
19. MINH CONSTRUCTION
[256] 1. The adjudicator of the way of imposition, such as no justice. The wise is the one who can determine both: the right and the wrong.
[257] 2. The arbitrator of others who do not follow the law, justice, justice, protected by law, intelligent, is called 'just.'
[258] 3. Oil to talk a lot, not to become wise. One who has composure, no hatred, no fear, is called 'lucid.'
[259] 4. Oil is said to be much, not so the holder of the Dharma. But whoever hears only a little bit, sees the Dharma through the body, he is the dharma holder, who does not neglect the Dhamma.
[260] 5. Although his head is silver, he is not an elder. It has been said that old age is ripe.
[261] 6. Truthfulness, righteousness, non-harm, taming, training is in any place, he is indeed the level of mind, the pollution has been eliminated, is called 'elder.'
[262] 7. It is not only the speech or the beautiful state of the figure that becomes the model (while) a person with envy, skirt, cunning.
[263] 8. However, to whom it has been cut off, the root has been destroyed, has been raised, he has a cleansed, cleansed, called ' ink.'
[264] 9. It is not the shaved head that becomes Sa-tam if he does not have the practice, he who speaks lies. How can a person who has desire and greed become Sa-ad?
[265] 10. Those who calm down all evil and evil in all respects are conditioned by the state of affairs which is called Satan.
[266] 11. Even if you go begging for others, you will not become a bhikkhu. He accepts secular dharma, so without becoming a bhikkhu.
[267] 12. Here, the person who has left good and evil, has practiced virtue, lived in the world with knowledge, so he is called 'bhikkhu.'
[268] 13. The foolish, the ignorant, the silent, do not become wise. But who, like the one who holds the balance, chooses the noble is the wise.
[269] 14. He who shuns all evil, he is a wise man, because of that he becomes a wise man. One who understands both worlds (interior and exterior), because of that is called wisdom.
[270] 15. Those who harm lives, therefore, are not holy. By not killing all the lives, it is called 'holy.'
[271] 16. It is not only virtue and practice, or due to the great learning, either by the attainment of meditation, or the sleep alone.
[272] 17. ... (which thinks): 'I touch upon the peace of passing that ordinary people are not entitled to,' the bhikkhu can not attain the self-confidence without achieving cessation. except the smuggled or.
Cong Minh is nineteenth .
20. THE ACTIVITY
[273] 1. Among the paths, the Eightfold Path is supreme. Among the truths, the four words (the Supreme). Among the dhammas, no attachment is supreme. And among the two-legged species, the label of the Tathagata is the supreme.
[274] 2. This is the path, not the other, leading to the purity of awareness. So, practice this path, this path is the confusion of Mara.
[275] 3. Because when you have practiced this path, you will end suffering. Paths of truth have been preached by Me, after knowing how to remove the arrow.
[276] 4. You must show enthusiasm, the Tathagata (only) the preacher. Those who have practiced (paths), meditation, will escape the bondage of Mara.
[277] 5. When knowing by wisdom that: 'All conditioned things are impermanent', they are miserable, this is the path leading to the purity.
[278] 6. When knowing by wisdom that 'all conditioned things are suffering' is mournful, this is the path leading to purification.
[279] 7. When knowing by wisdom that: 'All dhammas are selfless' are miserable, this is the path leading to purity.
[280] 8. In the absence of effort at the time of effort,
young people, power, let down by laziness,
with thought and mind stagnant, lazy,
Lazy people do not find the path of wisdom.
[281] 9. The person who keeps the word,
Should not do bad deeds by the body,
Should purify these three paths of creation,
The path that has been proclaimed by the Hiers.
[282] 10. True, due to the cultivation of wisdom, the arising of non-cultivation (meditation) is the destruction of wisdom. After learning that this two-way path leads to existence and leads to non-existence, one should train oneself for wisdom to grow.
[283] 11. Cut down the forest (pollutant), do not cut down the trees. Fear is born from the forest (pollution). Monks, after cutting down forests and bushes (pollution), become forestless (pollution).
[284] 12. Until men's desires for women, even small ones, have not been severed, until the man is still bound, like calves Breastfeeding in cows.
[285] 13. Cut off your love for yourself, such as using the hand (interrupt) the white flower of autumn. Develop the main path of Pureblood, Nirvana, which has been preached by the Blessed One.
[286] 14. 'I will live here in the rainy season, here in the cold and in the hot season,' the fool thinks, without realizing the danger.
[287] 15. The god of death grabs and takes away the man, who has been entangled with the children and the cattle, has a mind attached, such as the great flood grabbed and carried away the village. sleeping.
[288] 16. Not the children who bring protection, not the father, nor the descendants.For those who have been ruled by death, there is no protection in the relatives.
[289] 17. After knowing the effect of this, the level of discernment, in the world, should clear the path leading to Nirvana quickly.
The Route is the twentieth .
21. COMPOSITION OF COMPOSITION
[290] 1. If due to the small break of happiness can see great happiness, the wise should give up small happiness while realizing the great happiness.
[291] 2. A person who wishes to be happy for himself by causing suffering to others, who is entangled in the bond of hatred, does not escape from hatred.
[292] 3. Because the need to do is ignored, on the contrary the need to do again, the pirate or the arrogant, that distraction grows.
[293] 4. For those who are smart, often have thoughts on the body, they do not serve the need to do, there is regular implementation of things to do. For those who have mindfulness, there is awareness, the goblins or go to destroy.
[294] 5. After killing his mother and father, and the two kings of the Order, after destroying his kingdom and his followers, the Brahmin departed without any trouble.
[295] 6. After killing the mother and father, and the two kings of the Brahmin group, after the fifth tiger's death, the brahmin went away without sorrow.
[296] 7. The disciples of Gotama are always mindful of their well-being, their thoughts day and night often directed at the Buddha.
[297] 8. The disciples of Gotama are always mindful of their well-being, their thoughts day and night frequently directed to the Dhamma.
[298] 9. The disciples of Gotama are always mindful of their good awareness, their thoughts day and night often directed to the Sangha.
[299] 10. The disciples of Gotama are always mindful of the good mindfulness, their thoughts day and night often towards the body.
[305] 11. The disciples of Gotama are always mindful of their well-being, and their minds often enjoy the day and night of not harming.
[301] 12. The disciples of Gotama are always mindful of their goodness, and their minds often enjoy the practice of meditation day and night.
[302] 13. The ordination is difficult, the enjoyment is difficult, the life in the home is hard living is suffering, living with the dissatisfaction is miserable, the traveler in samsara into suffering; So should not be a traveler (in samsara), should not fall into suffering.
[303] 14. People of faith, full of gender, gaining fame and wealth, communicating any locality are honored in each one of them.
[304] 15. Good people shine in the distance, like the hills of Hell. The bad guys here (still) are not seen, just like arrows fired at night.
[305] 16. Sit alone, alone, not lazy, alone, while taming yourself, should be interested in the end of the forest.
Miscellaneous is twenty-one .
22. HARMONY PRODUCTS
1. A person who has unreasonable words goes to hell, or even someone who, after doing so, says: 'I do not do;' Both types of people with karma, after death, are the same in other realms.
[307] 2. There are many, ancient y casa, on the evil, not self-control, these evil people, by the evil karmas, were born in hell.
[308] 3. The iron bar, burned like fire is better to eat than the bad guy, not self-control, eat food begging of the country.
[309] 4. The liberated male seduced another's wife in four cases: receiving the unlucky, uncomfortable sleep, the blame was Tuesday, hell was the fourth.
[310] 5. Receiving bad blessings and evil rebirth realms,
The joy of a panicked man with a frightened woman is scarce,
and the king imposed severe punishment;
So the male should not flirt with another's wife.
[311] 6. Like the kusa grass is gripping the hand cut (holding it). In the same way, Sa-mon life is maintained sloppyly dragged (him) into hell.
[312] 7. Any action that has been neglected, any practice tampered with, any suspected (s), is unlikely to be significant.
[313] 8. If it is necessary to do something, it should be endeavoring to do so steadily, because the ecclesiastical absenteeism raises more dirt.
[314] 9. Do not do good deeds, bad luck cause later frustration; It is better to do good, after doing it no regret.
[315] 10. Like the fortified walls are guarded outside, you keep yourself like that. Do not let the moment pass to you, because those who pass the time lament when they fall into hell.
[316] 11. Shame on the shameful thing, not ashamed of the shameful thing, the beings who hold the wrong view go to the scene.
[317] 12. Fear of fearlessness, and not fear of fear, beings having hold of wrong view.
[318] 13. Think of sin as sinless, and see no sin for sin, beings who hold wrong view to misery.
[319] 14. After knowing that sin is sin, and sinless without sin, beings have the right view of righteousness.
Hell is the twentieth .
23. VOICE
[320] 1. For example, the elephant in the battlefield suffered from arrows from the bow, I will bear the words because the evil is the majority.
[321] 2. The elephant was brought to the place of gathering. The king was up (elephant) was trained. The person who has been trained to bear the tantrum is the first among the people.
[322] 3. The noble of the domesticated donkeys, the purebred Sindhu horses, and the stately elephants, the ones who train themselves are the noblest.
[323] 4. Because it is not because of these chariots that they can go to places that have not yet arrived (Nirvana), as thanks to their well-trained ones. Because of the training that the person who has been trained to go to (Nirvana).
[324] 5. The elephant named Dhanapālaka has unstable sex. Arrested, it does not eat anything, elephant memorial to the elephant's forest.
[325] 6. When lazy and eat a lot, sleep, sleep, such as large pigs are fed with excess bran, the fetus into the fetus this turn is different.
[326] 7. This mind was previously thoughtless
Wherever you want, as you like, according to the pleasure,
Today I will subdue it in the right way,
Just as the magistrate controlled the elephant's breaking.
[327] 8. Enjoy the freedom of distraction, protect your mind, lift yourself beyond the grave, such as the elephant slipped into the mire (try to take the body out of the muddy ).
[328] 9. If you can achieve a wise friend,
be a companion, have good manners, bright minds,
after overcoming all dangers
should go with him, happy, have thoughts.
[329] 10. If you can not achieve a wise friend,
be a companion, have good manners, bright minds,
If the king had given up the kingdom,
Should live alone as the elephant Mātanga in the forest.
[330] 11. Living alone is better,
There is no friendship in the fool.
Should live alone and do not do evil,
Little desire as the elephant Mātanga in the forest.
[331] 12. When there is a need to arise, friends are happy,
To be happy with anything,
At the end of life, blessings are happiness,
to renounce all suffering is happiness.
[332] 13. In life, to support mother is happy, support father is happy. In life, serving Satan is happy, serving Ba-la-subjects is happy.
[333] 14. Almsgiving to old age is happiness. Confidence is established as happiness. Intellectual achievement is happiness. Do not do the evil is happy.
The elephant is the twenty-third .
25. MATERIALS
[334] 1. Craving of a disturbed person grows like a vine. He goes from one life to another, like a monkey looking for fruit in the forest (passing from tree to tree).
[335] 2. Craving lowly, entangled in the world, overwhelming them, their sorrows grow, such as grass breeze rainy.
[336] 3. If one is controlling the low craving, which is difficult to get rid of in the world, the melancholy leaves him, such as a drop of water leaves (leaves).
[337] 4. I tell you this: - How good shall come to all the children that are gathered here. You dig the roots of craving, for example, like the one with the sweet root usii(grass) of bira . Do not let Mara kill the children from one to another, like the stream breaking the reed grass.
[338] 5. Like when the root system is still undamaged and firm,
The tree, although cut down, also sprouts again,
Likewise, when the hidden potential of craving is not eradicated,
This suffering is born one after another.
[339] 6. Whoever has thirty-six streams [5] towards satisfactory satisfaction is strong, the attitudinal attitudes are the flow of transport that sweeps away the perverted view. .
[340] 7. Flows flow everywhere, the type of vines that survive after sprouting. And after seeing that kind of vine, you cut off the roots with wisdom.
[341] 8. The feelings of love are flowing and the refined mind exists in beings.Those who are in pursuit of pleasure, pleasurable happy, indeed those who go to birth and old.
[342] 9. Being besieged by craving sentient beings moving around, like a rabbit being tied around a cow. Attached by attachment and attachment, they go to suffering one turn for another in the long run.
[343] 10. Being besieged by craving sentient beings moving around, like a rabbit being tied around a cow. Thus, the bhikkhu has the desire to leave his attachment for himself to destroy craving.
[344] 11. Look at the person standing outside the forest, haunted by the forest, escaped from the forest and ran into the forest, free to run into captivity.
[345] 12. The mind states that the bondage of iron, wood, and barbed wire is uncertain. Desire, attachment in the earrings of gemstones, in children, and in wives, ...
[346] 13. The wise beings have said that this bondage is certain,
has a down, tough, difficult to remove.
After cutting off this bondage, the monks,
no desire, after the removal of the pleasure of the sex.
[347] 14. Those who are afflicted by love, fall by the stream,
Created by yourself, such as a spider falling into a net created by it.
After cutting off this, they went away,
No desire, after all suffering.
[348] 15. Let go of the past, let go of the future, let go of the middle (present), after having reached the other end of existence, the mind has been liberated. Every aspect, you will not go to birth and old again.
[349] 16. Increased craving for those who are disturbed in thought, with strong attachment, often considering beauty; He certainly makes bondage strong.
[350] 17. Whoever is interested in the silence of reflection, practice the impure (posthumous body), always has thoughts, he will naturally terminate (craving), he will cut off the bondage of Mara.
[351] 18. He has reached completion, not fear, craving has left, no stain, cut off the arrows of existence; This body is the last.
[352] 19. The covetous person has left, is not holding, is proficient in the word, knows the combination of letters and sequences; He has the final body, the great wisdom, called 'great people.'
[353] 20. I am the subordinate of all, you know all,
Not contaminated in all the French.
To give up all, to be free from the cessation of craving,
After you know it yourself, can you specify who you are?
[354] 21. The gifted man wins all generosity,
taste of France wins every taste,
enjoyment in France wins all interest,
the eradication of craving for all suffering.
[355] 22. The possessions kill the fool, but do not (kill) those who reach the other shore (Nirvana). By attachment to wealth, fools kill themselves as (kill) others.
[356] 23. Fields with weeds are defects. This human being is a defect. Because of that, things that have been given to those who have been separated from their loved ones have great treasures.
[357] 24. Fields with weeds are defects. This person has anger is defect. Because of that, the objects that have been given to them have been separated from their anger.
[358] 25. Fields with weeds are defects. This person is ignorant. Because of that, the things that have been given to those who have been separated from one another are of great treasure.
[359] 26. Fields with weeds are defects. This man has desires as defects. Because of that, things that have been given to them are far removed from their desire to have great treasures.
The product of Duty is twenty-four .
25. SKIN CARE
[360] 1. Nice instead of eye catching! Nice change in the ears! Nice change in the nose! Nice change in the tongue!
[361] 2. Nice change in the body! Nice change in the end! Nice instead of the end in Italy! Beauty is good in all places (eyes, ears, nose, tongue, body, speech, mind)!The Bhikkhu fasts in all places are free from all suffering.
[362] 3. He had control over his hand, had control of his feet,
have mastered the words, have mastered themselves,
be interested in interior, static,
Alone, satisfied, (people) have called him a monk.
[363] 4. Which bhikkhu has conquered the mouth, has a clever and arrogant speech, clarifies the meaning and Dhamma; His words are sweet.
[364] 5. There is a place of Dhamma, to be happy with the Dhamma, to reflect on the Dhamma, to be dutiful to the Dhamma, not to leave the Dharma.
[365] 6. Do not despise your greetings, do not show the craving for other people, while the craving for other people, the monk does not achieve the will.
[366] 7. Even if the life expectancy is small, the monk should not despise his life.Devotees really appreciate the pure, not lazy.
[367] 8. Those who have no attachment are 'mine' in name and form in all aspects, and do not mourn for what is not; In fact, he is called a 'bhikkhu.'
[368] 9. The Bhikkhu dwells in the heart of the Buddha's teachings, can reach the position of peace, the calm of the mind, peace.
[369] 10. Bhikkhu, throw this boat away. Be slapped, it will go fast for you. Cut off attachment and anger, so that you will go to Nirvana.
[370] 11. Should cut off the year (the bond year below), should abandon the year (the bond above), should practice further year (right). As a person who has overcome five attachments (greed, anger, delusion, conceit, wrong view), the monk is said to have 'overcome (four) floods.' [6]
[371] 12. Bikkhu, meditate, and do not be distracted.
Do not let your mind hang around in the sexes.
Do not be distracted, there are swallow iron (in hell).
While burning, do not cry, 'This is misery.'
[372] 13. There is no meditation for the non-intellectual, no wisdom for the non-meditator. Whoever has meditation and wisdom, he is naturally near Nirvana.
[373] 14. There is a non-human delight for the Bhikkhu who goes to an empty house with a calm mind, who is properly investigating the dharma.
[374] 15. Once one grasps the arising and extinguishing of the aggregates, he attains joy and joy; That, to those who are aware, is the Deathless.
[375] 16. In this place, this is the beginning of an intellectual bhikkhu in this Dhamma: sensory protection, self-knowledge, and restraint in Pātimokkha .
[376] 17. Be close to the good friends with the clean, not lazy. Should have the habit of receiving the rear, so clever in behavior. From there, there is much joy, (he) will end suffering.
[377] Bhikkhus, like the jasmine shedding the flowers withered, similarly let go of attachment and anger.
[378] 19. The bhikkhu has a calm body, a calm heart, peace of mind, well-defined calm, material world has been eradicated, is called 'calm level.'
[379] 20. Self-discipline yourself, self-examination. Bhikkhu, you are blessed by yourself, have thoughts, will live peacefully.
[380] 21. It is I who is my master, who is my refuge. Therefore, self-control, such as a merchant who overthrows the gentle horse.
[381] 22. The bhikkhu has many joys, the pure faith of the Buddha's teachings, can reach the position of calm, the quietness of the mind, peace.
[382] 23. Indeed, the young Bhikkhu, attached to the Buddha's teachings, illuminates this world, such as the moon out of the cloud.
Bhikkhu is twenty-fifth .
26. COURAGE-LA-MON
[383] 1. Brahmin, cut off the flow (reincarnation), make efforts, repel the sex.Brahmin, after knowing the annihilation of the actions, you become the unconditioned (Nirvana).
[384] 2. When the brahmana becomes the one who has reached the other end of both dharmas, [7] while he is aware, all the attachments to him go to dissolve .
[385] 3. For whom, one shore or the other, neither one side nor the other, are found, far removed from sorrow, unbound, I call him Brahman.
[386] 4. He who meditates, is no longer polluted, has sat down (solitary in the forest), has done the work, no longer smuggled or, has reached the ultimate goal, I call her thalassemia
[387] 5. The sun shines during the day, the moon shines at night,
The patriotic armor-shining light, the Brahmin meditation shines,
The Buddha shines all day long.
[388] 6. The evil that has been shunned is called the 'brahmana', which is said to be quietly called 'sa-tam.' He has removed his pollution, so called 'the renunciation.'
[389] 7. Do not beat the brahmin, the Brahmin should not burst (anger) to the one who beat him. Shame on those who beat the Brahmin, more ashamed of the outbreak (anger) to those who beat him.
[390] 8. The Brahmin has no other better job than this,
It is when there is a suspension of the mind for loving things.
As long as the mind of the harm is stopped,
The suffering is really quiet.
[391] 9. For any person, there is no job harassment from the body, speech, thought and (has) been arrested in three places (body language), I call him Brahman .
[392] 10. Since one can understand the Dhamma preached by the Buddha, we should respect it solemnly, such as the Brahmin who sacrifices the sacrificial fire. .
[393] 11. It is not due to braids, not from clans, not from clans that become Brahmins. Where there is truth and righteousness, he is pure, he himself is Brahmin.
[394] 12. What good is your brains, your bra? What good is your goatskin suit? The polished outside, the inside of the forest is thick (pollution).
[395] 13. The man carrying the garment is thrown out, thin, full of veins, alone meditating in the forest, I call him Brahman.
[396] 14. And I do not call brahman with the one who was born from the womb of a mother, who is called a ' vocabulary with him 'if he or she owns something. And you do not own anything, do not hold, I call him Brahman.
[397] 15. Indeed, the one who has severed all ties, not trembling, has overcome the attachments, is no longer bound, I call him Brahmin.
[398] 16. He has cut off the chains (anger), the ropes (craving), the rope (62 wrong views), and the accessory (hidden potions), raised to the bar I have been enlightened, I call him Brahmin. [8]
[399] 17. Those who suffer reprimand, punishment and imprisonment without anger, the patience of strength, the strength of the army, I call him Brahmin. .
[400] 18. He who is not angry, has the practice, has precepts, is not infected with desire, has been trained, has the last body, I call him Brahmin.
[401] 19. For example, the lotus leaf water, such as the mustard seed at the tip of a needle, is not contaminated in sex, I call him Brahmin.
[402] 20. Those who perceive the destruction of their suffering right here, have put down the burden, not bound, I call him Brahmin.
[403] 21. A person who is profound, intelligent, clear about the Path and not the Path, has reached the ultimate goal, I call him Brahmin.
[404] 22. He is not close to both home and ordained, living non-resident, less desirable, I call him Brahmin.
[405] 23. After putting down the stick for moving or standing beings, those who do not kill, do not say kill, I call him Brahman.
[406] 24. He is not hostile among his enemies, silent among those who have sticks, and do not endure among the obstinate, I call him Brahmin.
[407] 25. Those who have attachment, anger, conceit, and detestation have fallen, like the mustard seed of the tip of a needle, I call him Brahman.
[408] 26. He speaks true, not rude, clear meaning, does not offend anyone with that statement, I call him Brahmin.
[409] 27. In this world, one who does not take away what is not given, whether long or short, small or great, beautiful or bad, I call him Brahman.
[410] 28. The expectations of the people of this life and of the next life are no longer found, the one who does not seek, is not bound, I call him Brahman.
[411] 29. The wishes of those who no longer find, after knowing no doubt, have reached the immortal, I call him Brahmin.
[412] 30. In this world, one who has overcome the attachment of both good and evil, does not mourn, is polluted, is pure, I call him Brahman.
[413] 31. For example, the moon does not get smudged, pure, pure-hearted, not muddy, completely exhausted of pleasure and existence, I call him Brahman .
[414] 32. Those who have transcended the path of dangers, the passage of samsara, and ignorance, have passed on, have gone to the other side, have meditation, no desire, no doubt. I do not cling, was quiet, I call him Brahman.
[415] 33. Those who can abstain from sex, live a monk, are homeless, are completely exhausted in sex and exist, I call him Brahmin.
[416] 34. Those who can abolish craving, live a monk, are homeless, have exhausted all craving and existence, I call him Brahmin.
[417] 35. He who renounces attachment in the human realm, transcends the attachment of the heavens, not bound to all attachment, I call him Brahmin.
[418] 36. He has given up the pleasure and unhappiness, has a cool state, there is no reincarnation, he has conquered all the world, the hero, I call him the brave to
[419] 37. Those who have known the death and rebirth of beings in all aspects, not clinging, went to peace, was enlightened, I call him Brahman .
[420] 38. The rebirth realms of the gods, the goddesses, and the human race are unknown, the one who is smuggled or is exhausted, is the Arahant. is Ba-la-subjects.
[421] 39. For any person, the front (the past), the back (the future), and the middle (present) do not own anything, the person does not own anything, does not hold, I call him is Ba-la-subjects.
[422] 40. The ruler, the noble, the hero, the great hermit, the victor, the no lust, the washed (all defilements), enlightened, I call that is Brahman.
[423] 41. One who knows about the previous life, sees the heavens and the earth, and attains the rebirth of rebirth, the wise one, who is perfect in achieving all things, is perfect. Perfect, I call him Brahmin.
Ba-la-content is twenty-six .
SUMMARY OF THE PRODUCTS
1. Songs, No Waves, Hearts, Flowers, With Awe, Light, Arahant, One Thousand, Evil, With Penis, They Are Ten.
2. Grandfather, Self, World, Buddha, with Peace, and Love, Anger, and Tight, with the product of the Twelve.
Elements, Elements, Attitudes, Monks, and Brahmanas, these twenty-six were preached by the Sun.
SUMMARY OF THE QUESTIONS
1. Twenty verses in song For, twelve in No Wao, eleven in Tam, six in flower.
2. And sixteen verses in the product of the Source, fourteen in the product of Shia, ten verses in A-La-Han products, sixteen in the One Thousand products.
3. Thirteen in Evil, and seventeen in Fine, Eleven in Old, 10 in Self.
4. Twelve in the World, and eighteen in the Buddha, twelve verses in the An Lac, and love products.
Fourteen in the Ransom, twenty in the Deed, and seventeen in the Conghong, and similarly in the Dilemma.
Sixteen verses in the Four Elements, Four in the Products of Hell, and Three Elements in the Elements, twenty-six in the Attributes, twenty-three in the Bhikkhu.
7. Forty one verses in Ba-La Mon products, the best. More of this, the four hundred and twenty-three verses have been preached by the Sun of the Sun in the Dhammapada .
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