PETAVATTHUPĀḶI &  CHAIRMAN  .
		STATUS - PRIORITY   MUSIC CHARTS  Dear Buddha, Arahant, the Chief of the Transfiguration!  1. SOLID PRODUCTS   1. 1 1. Arahants such as the field, the master such as farmers, offerings such as seeds, from which the retribution arises.  2. This seed, the sowing, the field is the (desired element) for the hungry ghosts and the progeny; the gift of the gift, the benefactor prosperity thanks to blessings. 3. Right here, after doing good deeds and offerings (blessings) to the ghost, after a good career, go to the place where the heaven. The story of the Devil as Canh Dong is the first . 1. 2 4. "Your whole body is yellow in color, your eyes are like the mouth of a pig, what have you done before?" 5. "Dear Nara, [1]  I was on my body, I did not finish my mouth, so my stature was like that, like you see. 6. Dear Nara, I told you this, my body was seen by you. You do not do evil in the mouth, do not be pigs. The Mushroom Swamp is the second . 1. 3 7. "Do you have shining colors in the heavens, you stand in the sky, in the air, and the moss swallows your smelly mouth, what have you done before?" 8. "I was a sinister, evil monk. Even though I had the stature of asceticism, I did not end up in the mouth.My skin color was obtained by asceticism and my mouth was stinky because of stabbing. 9. Dear Nara, this is what you personally saw. Those who have compassion and goodness say, 'Do not say a word of piercing and do not speak a lie, and you will become a pleasing man as you wish.' " Revolt is the third . 1. 4 10. After associating a certain object, the person should not sacrifice the object to donate to the past, or to the realm of the land, ... 11 ... and to the four great kings who guarded the world: Kuvera, Dhataraṭṭha, Virūpakkha, and Virūḷhaka.And when they are offered, the benefactors are not without retribution. 12. Crying, and melancholy, or other lamentation should not be, because it does not benefit the departed, even if the relatives maintain it. 13. And, moreover, this offering, well-established in the Society, immediately gains the long-term benefits of the past. The Pudding Story is the fourth . 1. 5 14. "The demons stand outside the walls and at the crossroads, they return to their houses and stand at the doorsteps. 15. When many soft drinks and soft drinks are presented, because of the karmic conditions of the living beings, no one remembers them. 16. Those who have good heart, (who often) give food pure, fine, appropriate, timely to the following: 'This beast belongs to the , hope that the relatives are happy. 17. And they went to gather together in that place, and happily rejoiced over the abundant food and water: 18. 'Hope that our relatives live long. Thanks to the relatives we enjoy. The offerings to us have been made, the donors are not without retribution. 19. Because there is no cultivation in the area, cattle farming in this area is not known, trade such as the sale of gold is not available; the hungry ghosts in that place, the dead, sustain life with the things that have been donated from here. 20. Like the rain falls at a high place down to the low place, similarly, the material given from this place benefits the hungry ghosts. 21. Like the flooded rivers, the sea is filled up, similarly, the things given out from this place are beneficial to the hungry ghosts. 22. 'They have given me, they have done for me, they are my relatives, my friends and my friends,' while recalling what he had done before, he offered the offerings to the hungry ghosts. 23. Weeping, melancholy, or other lamentation should not, because it does not benefit the hungry ghosts, so the relatives maintain it. 24. And, moreover, this offering was well-established at the Society, and immediately gained the long-term benefit of the hungry. 25. That is the duty of the relatives, and this has been indicated. The high offerings to the hungry ghosts were made. And the strength has been given to the monks. The blessings created by you are not small. " The story of the Devil on the Kia Wall is the fifth . 1. 6 26. "Who are you standing here, naked, with ugly bodies, smelly, smelly, rotten by flies?" 27. "You are a great demon, you are a damned hungry ghost, in the realm of Supernatural. After doing evil deeds, from here I have gone to the world of ghosts. 28. After you give birth to five sons in the evening, and five others in the morning, you eat them, but they are not enough for you. 29. My heart is burning and I smoke because of hunger, I can not get water to drink. Look, you are in a miserable state. " 30. "What evil has been done, by the body by mouth by the mind? Do you eat the flesh of your sons? " 31. "The woman who shares her husband conceived, conceived her cruelty. With bad intentions, this has made her miscarriage. 32. Her two-month baby follicle is full of blood. At that time, her mother, angry with me, had gathered together. 33. She took the oath and threw it at me. This is a terrible oath and a lie: 'If it is caused by me, I will eat the flesh of the sons.' 34. Because of the achievements of both, of the karma and of the lie, I eat the flesh of the sons, I was smeared by blood. " The Story of the Devil Eat The Boy's Child is Friday . [2] 1. 7 35. "Who are you standing here, naked, with ugly bodies, smelly, smelly, rotten by flies?" 36. "You are a great virtuous child, you are a damned hungry ghost, in the realm of vows. After doing evil deeds, from here I have gone to the world of ghosts. 37. After giving birth to seven sons in the evening, and seven others in the morning, I eat them, but they are not enough for me. 38. My heart is burning and I smoke because of hunger. I was like being burned by the fire, I did not achieve calming. " 39. "What evil has been done, by the body by mouth by the mind? Do you eat the flesh of your sons? " 40. "I have two sons, both of them reaching adolescence. With the strength of the sons, this child has despised her husband. 41. Therefore, the husband exasperated his wife brought to another wife. And she was pregnant, thinking of her cruelty. 42. With a cruel intent, you have created a miscarriage (for her). Her three month pregnancy has been bleeding, bloody stinking. 43. At that time, her mother, angry with me, gathered in her body. She took the oath and threw him off. 44. I have made a terrible oath and a lie: 'If it is done by me, I will eat the flesh of the sons.' 45. Because of the achievements of both, of the karma and of lying, I eat the flesh of the sons, I was smeared by blood. " The Devil Eat The Seven Sons is the seventh . [3]    1. 8 46. ​​"Why do you cut green grass and babble with an old cow whose life has gone: 'Eat, eat,' as it seems crazy? 47. Because the dead cow can not be resurrected due to eating rice; I am a fool and a fool, like any lunatic. " 48. "These legs, this head, the body with the tail, the remaining eyes remain the same; this cow can live. 49. The limbs, the body, and the head of the grandfather are not visible, while crying at the heap is not the father himself insane? 50. "Indeed, while we are being burned like a flame of liquid butter, we can extinguish all our sorrows as we are drowning. 51. Indeed, the sad arrows in my heart have been spit up, while I am sorrowful for the sorrow, I have dispelled the grief of my father.  52. I here, with the arrow drawn, get cool, calm. Young man, after listening to children, we do not mourn, we do not cry. 53. Those who have wisdom, who have the heart to act like that. They help to get rid of the sadness of being like a sujāta to a father. " The Curse of the Devil is the eighth . 1. 9 54. "This is the result of what causes this person to eat feces and urine, blood and pus? So what does this woman have to do to make her always eat blood and pus? 55. The new sheets, beautiful, soft, clean and feathered, were given to her as a sheet metal; So what did this woman create? " 56. "Master, this woman is your wife, not giving, slipping, stingy. She cursed and scolded me while I offered to the monks and Brahmins (say): 57. 'You always eat impure things like feces and urine, blood and pus, and this is for you in the next life, and your garments become as sheets.' After doing so, she went to this condition and ate a long time. " The Devil and the Weaver are the ninth . [4] 1. 10 58. "Which girl is standing inside the palace and will not come out? Hey girlfriend, please come out, let us look at her, man has that great power. " 59. "Being naked, I am miserable and embarrassed to step outside. I was covered with hair, my blessings have done is meager. " 60. "Hey, I give her the sheet. Please wrap this cloth. Beautifull, after wrapping this cloth, she stepped out.Good girl, come out, let us see her, when she stands outside. " 61. "Your hands are not good for me. Here, the layman, who has faith, is a disciple of the Buddha. 62. After putting on the person and appointing the offering is for me. Then I will be happy, have the achievement of all sensual. 63. And after bathing, after the oil was applied to the man, the merchants wrapped it in sheets and appointed the offering to her. 64. When the designation is made, the result is immediately generated: food, clothing, drinking water;This retribution is due to the offering. 65. Therefore, being clean, having pure clothes, having the cloth of the first-class Kāsī, she laughed and stepped out of the castle; This retribution is due to the offering. 66. "The palace is beautifully adorned by her lovely lighting. Dear Daughter, have been asked, please tell her this result is karma? 67. "With the mind of pure faith, I offered the buns to the Bhikkhu whose integrity was traveling. 68. I enjoyed the achievement of that karma at the palace for a long time, but now it is only a little. 69. Four months, I will die. I'm going to fall into hell, terribly miserable. 70. Hell has four corners, four doors, divided into symmetrical sections, surrounded by iron walls, covered with iron plates. 71. Its base is made of iron, blazing, heated, spreading around a hundred by week, and always exists. 72. In that place, in the long run, I will feel suffering, retribution of evil karma; So I'm very melancholic. " The story of the Devil Wolf is the tenth . [5] 1. 11 73. "Led by a white elephant, in the middle was a donkey cart, and finally a young woman was carried away by palanquin while she was shining in all ten directions. 74. On the contrary, you have a sledgehammer in your hand, a teary face, a broken body, a torn body.When you are human, what did you do to (now) drink blood between you? " 75. "The lead elephant, the four-legged white elephant, was our eldest son. After offering the animals, there is peace, it is happy. 76. The middle man, with a donkey cart, was victorious on four tricky donkeys, who were our middle son.No shabby, the owner, it shines brightly. 77. And the last girl, carried by palanquin, was a wise woman, with the innocent eyes of a deer, was our youngest daughter. With (giving) part of a portion of food, there is peace, it is happy. 78. And these former people, with pure hearts, offered the gifts to the Sa-ones and Brahmins; But we are the spoilers, those who reproach the Samaritans and Brahmins. These people, after giving alms, are here, and we are wiped like a reed. " 79. "What kind of food do you have? Where is the place? How to live? While the wealth is not a little, you have missed happiness, now you suffer. " 80. "After killing each other, we drink pus and blood. We drink a lot but still not satisfied, not satisfied. 81. As a result, those who (now) lament are those who do not give, after death become the inhabitants of the realm. Those who, after realizing and gaining wealth, are neither enjoying nor doing good deeds. 82. Those people, who later became hungry, became hungry ghosts for long periods of time, always being burned. After suffering karmic retribution, they must suffer the painful consequences. 83. Because the grain is temporary, life in this life is temporary, after knowing the temporary is temporary, the mind should create the island of land. 84. Such perceivers are those who understand the Dhamma. After listening to the teachings of the Arahants, they are not neglected in giving. The Eleventh Elephant is eleventh . 1. 12 85. "Like a serpent giving up the old crust, his body, and departing, likewise, when the body is no longer beneficial, as the departed, has died. 86. Those who are burned do not know the mourning of their relatives; so I did not cry for him, he went to the realm for him. " [6] 87. "Not called, from where he went; not allowed, from this place it was gone. How did it go out, in what case would lament be beneficial? 88. The person who is being burned does not know the mourning of the relatives; So I did not cry for him, he went to the realm for him. " 89. "If I weep, I will become weary; In that case, will there be any results for me? It also increases the sadness of our friends. 90. Those who are burned do not know the mourning of their relatives; So I did not cry for him, he went to the realm for him. " 91. "Like a boy crying for the moving moon, he mourns the past man with the same accomplishment. 92. The person who is being burned does not know the mourning of the relatives; So I did not cry for him, he went to the realm for him. " 93. "Brahmin, like a jar of broken water, can not heal, mourners of the past have accomplished the same. 94. Those who are burned do not know the mourning of their relatives; So I did not cry for him, he went to the realm for him. " The Story of the Twilight is twelfth . Solid product is the best . ***** SUMMARY OF THIS PRODUCT The field, the pig, the mouth of the stingy, the powder on the wall, the five and seven sons, the bull, and the weaver, elephants, and even twelve snakes. --ooOoo-- 2. UBBAR PRODUCT 2. 1 95. "She has a ribs, thin skin, who she is, standing here, naked, ugly, sickly, full of veins?" 96. "My great virtue, you are a damned hungry ghost, in the realm of vows. After the evil business, from here I went to the world hungry ghost. " 97. "What evil has been done, by the body by mouth by the mind? As a result of the achievement of what from here she has gone to the world of ghosts? 98. "Monsieur, father and mother, or even relatives who have no love for me, do not encourage me to say: 'Give gifts to the Brahmanas and brahmanas with the mind. Pure Land. 99. From here up to five hundred years, this wandering, naked, while devoured by hunger and thirst; This is the result of your karmic retribution. 100. Dear Lord, I would like to pay homage to you with a pure heart. Bright mind, great power, please have mercy on me. Please give anything and assign it to me. Your greatness, please release me from the world of suffering. " 101. After responding, 'That's good,' the sariputta, the wise one, offered to the monks to squeeze the rice, the cloth of the size of their hands, and the bowl of water, and appointed the The offerings are for the hungry ghosts. 102. When the designation is made, the result is immediately generated: food, clothing, drinking water;This retribution is due to the offering. 103. Hence, she becomes pure, dressed in pure clothes, with the finest cloth of Kāsī, with colorful jewels and cloths. to meet the Sariputta. 104. "Fairy, she stood, with prominent skin color, causing the brightness of all directions, such as the star osadhī . 105. What did she get like that? What is the thing that was accomplished for her here? And (what is it) the enjoyment of mindfulness for her birth? 106. The great fairy, I ask her, 'What good deed did you do when you were a human? For what is it that she has the power to shine like this, and her skin color shines in all directions? " 107. "The wise man, the compassionate man in the world, has seen me suffer, yellow, sick, hungry, naked, with cracked skin. 108. He offered to the monks to throw the rice, the cloth of the size of his hand, and the bowl of water, and appointed the offering for the child. 109. Please look at the results of the rice squeeze: I took a meal with many flavors for a thousand years, as a desirable desire. 110-111. Please see how the result of the hand-woven cloth is: How much cloth you wear in the territory of King Nanda, the fabrics and the costumes of silk, yarn wool, linen, and cotton are much more than that. 112. They are redundant and of high value; moreover, they are dangling in the air; I just put on what you like. 113. Please look at the achievements of the bowl of drinking water is like: There are deep, rectangular lotus ponds, have cleverly appeared. 114. In the water, there are beautiful, cool, fragrant wharves, covered with many kinds of pink lotus and blue lotus, flooded with water and pollen. 115. I love, play, happy, no fear from anywhere. Dear sir, I go to pay homage to the wise, compassionate person in the world. " The story of the demon Saṃsāramocaka is the first . [7] 2. 2 116. "She has a thin rib, thin skin, who is she standing here, naked, ugly body, sick o, filled with tendon?" 117. "I was his mother in other lifetimes before, born into the hungry, suffering hunger. 118-119. Affected by hunger, I eat the contents of the woman and the man: vomit, spit, saliva, nasal discharge, phlegm, burn fat, and blood. The blood of the wounds and cuts of the nostrils and the head. 120. I have food that is the blood of pets and of people, without shelter, and without shelter, where there is a resting place is the bed of gray (for the carcass). 121. Hey, son, give me a gift, after giving alms ask him to designate (it is) for me; If that's the case, then I can get rid of the actual feeling and blood. " 122. After listening to the words of the mother, the Upatissa, [8]  the compassionate one, the Moggallāna, Anuruddha, and Kappina. 123. After making four cups, he offered the cups and rice to drink water to the Fourth Assembly; He appointed the offering to be for the mother. 124. When the designation is made, the result is immediately generated: food, water, fabric; This retribution is due to the offering. 125. Therefore, she (the hungry ghost) becomes clean, has a pure garment, is dressed in first-class fabrics of Kāsī, has colorful jewelry and fabrics, has gone Meet Kolita. 126. "Fairy, she stood, with prominent skin color, causing the brightness of all directions, such as the star osadhī . 127. What did she get like? What is the thing that was accomplished for her here? And (what is it) the enjoyment of mindfulness for her birth? 128. The great fairy, I ask her, 'What good deed did you do when you were a human? For what is it that she has the power to shine like this, and her skin color shines in all directions? " 129. "I am Sariputta's mother in other lifetimes before, born in the madhouse, suffering hunger. 130-131. Affected by hunger, I eat the contents of the woman and the man: vomit, spit, saliva, nasal discharge, phlegm, burn fat, and blood. The blood of the wounds and cuts of the nostrils and the head. 132. I have food that is the blood of pets and of people, without shelter, and without shelter, where there is a resting place is a gray bed (used to carry the corpse). 133. Thanks to Sariputta's generosity, I am happy, without fear from anywhere. My dear, I come to pay homage to the wise, compassionate person in the world. " The Devil's Curse - The mother of Saravutta  is the second . [9] 2. 3 134. "She has a thin rib, she is thin, who is she standing here, naked, ugly body, sick o, filled with tendon?" 135. "I am Mattā, you are Tissā, I was my husband before. After the evil business, from here I went to the world hungry ghost. " 136. "What evil has been done, by the body by the mouth by the mind? As a result of the achievements of the karmic from which you have gone to the world hungry? 137. "I have been ruthless, rude, jealous, skilful, and cunning. After saying bad words to her, I went to the hungry ghosts. " 138. "You know all too well, you are so ruthless. But now you ask me something else, because of what you covered with dust? " 139. "She has washed her hair, has clean clothes, has been makeup, and I am more than her, has more makeup than her. 140. She talked to her husband while I was watching; Therefore, I had enormous jealousy, anger has emerged in me. 141. After that, I dusted the dust and poured dust on her; As a result of this achievement, because of that I was covered by dust. " 142. "You know everything too, you poured dust down on me. But now I ask you something else, because of what you were suffering from acne scars? 143. "As the collectors, we both went into the forest. She collected herbs, and I collected the  kapikacchu .[ten] 144. While she did not know, I scattered her ( kapikacchu ) down on her bed; As a result of this achievement, because of that I was stung by acne scars. " 145. "You know everything too, I sprayed ( kapikacchu ) on your bed. But now you ask me something else, because of what you are naked? 146. "There was a meeting of friends, a meeting of relatives, and she was invited together with her husband, and I was not. 147. While she did not know, I hid her clothes; As a result of this achievement, because of that I was naked. 148. "You know everything too, I hid my clothes. But now I ask you something else, because of what you smell of feces? " 149. "I threw away your fragrance, the corolla, and your expensive oil into the feces, the evil that I caused;As a result of this achievement, because of that I have the smell of stool. " 150. "You know all too well, that evil thing has caused you. But now I ask you something else, because of what you were suffering in the scene? 151. "The existing property in the home has belonged equally to both. While the almsgames are present, I did not create the island for myself; As a result of this achievement, because of that I was beaten into the scene. 152. It was at that time that she told me, 'You pursue evil karma, because with evil karmas, greed is not easy to achieve.' " 153. "You come to me with opposition, and jealousy with me. Look at the achievements of the evil karma is like. 154. The house and the maidservants, even the ornaments, belong to her, and they serve others; The wealth is not permanent. 155. This time, Bhūta's father from the market went home and would probably give her something; Until then you do not leave here. " 156. "I am naked, my body is ugly, thin, full of veins. This is the shame of women; Do not let Bhūta's father see me. " 157. "What will you give me, or what will you do for me, through which you can be happy, have the fulfillment of all things desired?" 158. "Four bhikkhus (from the Society), and four (personal) individuals, after offering the meal to eight monks, indicate the offering is for me. At that time, I will be happy, fulfilled all expectations. " 159. "Very good!" After the deal, she offered the meal to eight monks, clothed them with cloths, and assigned the offerings to the hungry ghosts. . 160. When the designation is made, the result is immediately generated: food, clothing, drinking water;This retribution is due to the offering. 161. Therefore, she becomes clean, dressed in pure attire, dressed in first-class fabrics of Kāsī, with colorful jewels and cloths. to meet the woman with her husband. 162. "Oh fairy, she stood, with her prominent skin, causing all the stars to shine , like the star  osadhī . 163. What was her skin color? What is the thing that was accomplished for her here? And (what is it) the enjoyment of mindfulness for her birth? 164. My great-great-grandmother, I asked her: 'What good deed did you do when you were a human? For what is it that she has the power to shine like this, and her skin color shines in all directions? " 165. "I'm Mattā, you are Tissā, I was the wife of your husband before. After the evil business, from here I went to the world hungry ghost. " 166. Thanks to the donation she gave, I was happy, without fear from anywhere. My sister, I hope you live with all your relatives. 167. Place where there is no sorrow, separation from attachment, the shelter of the powerful. Beauties, here after practicing the Dhamma, after offering sacrifices, after eliminating the pollution of the root cause, is not blamed, expecting her to go to heaven. " Martha Matta is the third . [11] 2. 4 168. "She is black, has an ugly body, has a rough appearance, looks horrible, has red eyes, has yellow teeth, I think she is not human?" 169. "Nandasena, I'm Nandā, I used to be your wife before. After the evil business, from here I went to the world hungry ghost. " 170. "What evil has been done, by the body by the mouth by the mind? As a result of the achievement of what from here she has gone to the world of ghosts? 171. I was a ruthless, rude, disrespectful man. After speaking bad words to him, I went to the hungry ghosts. " 172. "Hey, I give her the shawl. Please wrap this piece of cloth. After wrapping it in this fabric, let's go, I'll take her home. 173. When she went to her house, she would receive clothing, food and water. She will see her sons, and look at the daughters-in-law. " 174-175. "His charcoal hand was still not useful to me. Please do the monks full of virtue, have left the attachment, have a lot of hearing (wide school), eat rice and drinking water, and specify the donation is for me. Then I will be happy, have the achievement of all sensual. 176-177. "Well done!" After the deal, he made plenty of wares: rice, water, hard objects, cloth, shelter, parasols, corolla, and many kinds of shoes. sandals. After having done all the bhikkhu full of virtue, had left the attachment, had a lot of hearing (wide school), with eating rice and drinking water, and then assigned the offerings to the hungry ghosts. 178. At the time of the appointment, the result was immediate: food, clothing, water; This retribution is due to the offering. 179. Hence, she becomes clean, dressed in pure garments, dressed in first-class fabrics of Kāsī, with colorful jewels and cloths, went to meet the husband 180. "She was standing, with her prominent skin, making all the stars bright, like the star  osadhī . 181. What did she get like? What is the thing that was accomplished for her here? And (what is it) the enjoyment of mindfulness for her birth? 182. My great-great fairy, I asked her: 'What kind of good did she do as a human being? For what is it that she has the power to shine like this, and her skin color shines in all directions? " 183. "Nandasena, I am Nandā, I was your wife before. After the evil business, from here I went to the world hungry ghost. 184. Thanks to the donated animal, I'm happy, no fear from anywhere. I wish you lived with all your relatives. 185. Place where there is no sorrow, separation from attachment, the shelter of the powerful. This house, after the practice of the Dhamma, after offering the donation, after eliminating the pollution of the root cause, is not blamed, expecting him to go to heaven. " Nandā is the fourth . [twelfth] 2. 5 186. "You have been dressed, with polished earrings, with a corolla, with a golden incense burner, after lifting up your arms and mourning in the middle of the forest, what? " [13] 187. "The chassis of gold, brilliant, was born to me. I did not find a pair of wheels for it. Because of this suffering, I will give up my life. " 188. "Is it made of gold, made of precious stones, made of rubies, or made of silver? This gentle young man, tell me. I will help you achieve the pair of wheels. " 189. The young man said to him, "Here, the moon and the sun are seen; My carriage, made of gold, is brightly lit with the pair of wheels. " 190. "Young man, you are so foolish, you long for things you can not hope for. I think you will die because you will not reach the moon and the sun. " 191. "The passage and arrival of the moon and the sun are visible. Here, the color and nature of both are sequential. In contrast, the dead, deceased, are not seen. So here, the two of us are crying, who is more foolish? " 192. "Young man, of course you're telling the truth. The two of us are crying, we are more naive. I am looking forward to the dead, have died, like the boy crying for the moon. " 193. "Indeed, while I was being burned like a flame of liquid butter, he could stamp out all the sorrows as if he was pouring water. 194. When I was overwhelmed, someone who had dispelled the melancholy of my son, he really pulled out the melancholy arrow that was plugged into my heart. 195. It is I myself, whose arrows are drawn, have a cool state, have been calm. This young man, after listening to you, I do not mourn, do not cry. " [14] 196. "Are you a Divine Person, a Heavenly Musician, or (God) Sakka, the one who gave the former? Who are you, or who is your son, how can we recognize you? " 197. "Which son you burnt yourself in a cremation place and then lamented and cried, he was me; After doing good deeds, I came to the thirty concourse. " 198. "We have not seen your chariot many or many while you were giving alms at your house, or doing the same day on the same day; By what karma did you go to the world of the gods? " 199. "I am sick, suffering, sick, sick in my house. I have seen the Buddha, who has far away from pollution, who has surpassed the doubt, the Good God, with great wisdom. 200. I am here, with joyful thoughts, with a pure mind, made a clasp to the Tathagata. After doing that good deed, I reached the thirty concourse. " 201. "It is wonderful, extraordinary! The result of this hand-clasping is the same. I, too, with joy, with pure mind, I go to rely on the Buddha today. " 202. "To this day, with a pure heart, go to the Lord, the Dhamma, and the Society. Similarly, let's keep the five lessons unbroken or broken. 203. You immediately abstain from killing your life, keep away from the unleashed (theft) of life, do not drink drunk and say lies, and enjoy (with) his wife. " 204. "Sir, you are the one who longs for me. Dear God, you are the one who longs for my benefit. I practice your words; You are my teacher. 205. I go to the Lord's side, even the supreme Dharma, and I go to rely on them to belong to the god of mankind. 206. I immediately abstained from killing my life, I was distracted from life, no drunk, and I did not say lies, and I enjoyed (only ) with his wife. " Maṭṭakuṇḍalī is the fifth demon . 2. 6 207. "Kaah, get up. What is your lie? What benefit to you with a dream? And this Kesava, his brother, his heart and his right eye, was infiltrated by the wind, and muttered about the rabbit. " 208. After listening to this statement of Rohiṇeyya, Kesava stood up with a rush, suffering from the melancholy of his brother. 209. "Are you, like a madman, wandering around this Dvāravatī, saying, 'Rabbit, rabbit?' What kind of rabbit do you like? 210. I will make you a rabbit; Is it made of gold, made of gemstones, made of rubies, made of silver, or made of precious stones? 211. There are also other small rabbits in the forest, living in the forest, we will also catch them. What kind of rabbit do you like? " 212. "I do not like rabbits, rabbits on earth, I like bunnies from the moon. Hey Kesava, bring it back to me. " 213. "My cousin, it is true that you will leave this sweet life. I long for things that I can not desire, I like the rabbit from the moon. " 214. "Kaṇha, if you know that, then you should advise others like that; Why are you still melancholy about your dead son? 215. Things that can not be achieved by humans or even inhuman (ie): 'May my son be born, do not die', where the unattainable becomes OK? 216. Kaṇha, can not take the old man back with his sorrows, with medicine, from the roots of the tree, with the potions, or with the property. 217. Those who have great fortune, have great possessions, even slaves to rule the kingdom, have abundant wealth and rice, even those who are not old and do not die. 218. The patriarchs, Brahmins, merchants, slaves, slaves, scavengers, these and others are born, even those who are not not old not dead. 219. Those who recite the sixfold vowel have been devised by the Brahmā, these and others are born, even those who are not old . 220. Or even the hermits who are ascetic, calm, self-restrained, even the ascetic departs from the body as time passes. 221. Even the Arahants who have been themselves cultivated, whose duties have been fulfilled, are no longer smuggled, or are cast out of the body by the cessation of good and evil. " 222. "Indeed, while I was being burned like a flame of liquid butter, he could stamp out all the sorrows as if he were dripping water. 223. When I was overwhelmed, someone who had dispelled the melancholy of my son, he really pulled out the melancholy arrow that was plugged into my heart. 224. Here I am, with arrows drawn, cool, calm. Hey brother, after listening to you, you do not mourn, do not cry. " 225. Those who have wisdom behave like that, they are compassionate; They help to overcome the grief, like Ghata (did) to his brother. 226. Whoever has associates, servants like this, accompanies with a clever word, like Ghaah (done) to his brother. " Kaṇha's Dafa is Friday . 2. 7 227. "He was naked, physically ugly, sickly, full of tendons, full of ribs, thin. Hey, who are you? 228. "My lord, I am a demon-possessed demon, a devil. After the evil business, from here I went to the world hungry ghost. " 229. "What evil has been done, by the body by the mouth by the mind? As a result of the achievements of the karmic from which he went to the prairie world? " 230. "There is a city in Dasanna known as Erakaccha. In that place, I was a rich man before; People already know me as 'Dhanapāla.' 231. I had eighty trucks of crude gold; I have abundant gold, many jade pearls. 232. Even though there is such a large fortune, dainty love is not for me. I close the door to eat (think): 'Do not let the beggars see me.' 233. I was a man of no faith, scattered, stingy, reproacher. I prevented many people while they were giving, while they were practicing (closing, saying): 234-235. 'There is no fruit of alms, where is the retribution of retribution?' I have destroyed lotus ponds, wells, planted gardens, drinking water stations, and passageways in harsh areas. I did not work well, worked evil, then died. 236-237. I was born into the madhouse, suffering hunger. Fifty years after I passed away, I did not know whether I had eaten or had been drinking. What is clinging, it is corruption; what is the damage, that is the wear. 238. It is said that the hungry ghosts know: 'What is wearing, it is corruption.' In the past, I was wearing lingerie, I did not give out while having many possessions. 239. While the almsgears are present, I did not create the island for myself; I regret later, when I bear the consequences of karma belongs to myself. 240. Four months, I will die. I'm going to fall into hell, terribly miserable. 241. Hell has four corners, four doors, divided into symmetrical sections, surrounded by iron walls, covered with iron plates. 242. Its base is made of iron, blazing, heated, spreading around a hundred by week, and always exists. 243. In that place, in the long run, I will feel suffering, retribution of evil karma; So I'm very melancholic. 244. Therefore, I say to you, 'May the good that all of you have gathered here. You should not do evil work if it is open or hidden. 245. Because if you do or are doing evil deeds, you will not have freedom from suffering, even if you fly to heaven. 246. Show the service of your mother, the service of your father, the reverence of the elders of your family, show respect for the Brahmanas and Brahmins. will go to heaven. " Dhanapāla is the seventh . 2. 8 247. "Sir, you are a monk, naked, sick o. Where are you going? What's the reason? Please speak to me, we also have the ability; I can provide you with all things. " [15] 248. "The city of Bārāṇasī is echoed far away. In that place, I am a wealthy, dull, not giving, have a desire for material. Due to my evil nature, I went to the realm of Satan. 249. For these things I am afflicted by sting (by hunger). Because of that, I go to the relatives for the real thing. But they do not have charitable nature, and do not believe there is retribution for generosity in the next life. 250. My daughter regularly says, 'I will give your donations to your fathers.' They are preparing the Brahmins, I go to Andhakavinda to enjoy it. " 251. The king said to the preacher, 'After the reception, you should hurry again; I will also make offerings.If so, please say it to me. I'm listening to words about the reason to believe. 252. After saying, 'So go,' the preacher went to that place. Brahmins took their meals, but they did not deserve the offerings. The demon had returned to Rājagaha again, and appeared in front of the leader of the people. 253. After seeing the ghost, he went on again, the king said, 'What will I give you? If you have a reason, please say it to me so that you can be satisfied for a long time. 254. 'King, after offering the Buddha and the congregation with food, including drinking water, and clothing, appoint this offering for my benefit; so I can be long-term satisfaction. ' 255. So the king immediately went down. After giving the unparalleled offerings to the Society, the king told the story to the Blessed One and appointed the donation to the devil. 256. To be offered, the preacher appeared in front of the leader of the people, shining brightly (saying): 'I became a supermodel, achieving supernatural powers; Humans are not equal or equivalent to my supernatural powers. 257. Please look at my immeasurable power, which you appointed after giving unparalleled offerings to the Society; I am often satisfied at all times thanks to many (his benefactor). Dear god, have been happy, I leave. " Cullaseṭṭhi is the eighth . FIRST CARE . 2. 9 258. "For the purpose of (trading) that we carry property to Kamboja. This can (give) the wish, so we should take this advice. 259. Let us keep this prayer, either by good or by force, and then let him go in his car, and let him go quickly to Dvāravatī. " [16] 260. "The person sitting or lying in the shade of any tree should not break its branches, because betraying friends is evil." "The person who sits or lies in the shade of a tree trunk can fall down its trunk if the need is so." 262. "The person sitting or lying in the shade of any tree should not break its leaf, because betraying friends is evil." 263. "The person sitting or lying in the shade of a tree trunk can always stand on it if the need is the same." 264. "The person who dwells in someone's house for one night and receives food and drink in that place, should not think evil of him even with his mind. The Gratitude has been praised by the people. 265. The person who dwells in someone's house for only one night and is served with food and drink should not think badly about the owner, but only by the mind; the hand of the non-betrayed kill traitor friends. 266. Anyone who has previously had good deeds has been harmed by the beneficiary, the person who kills the benefactor's life, the person who has no luck " 267. "Whoever reproaches a pure, undefiled, without a trace, comes back to the fool himself, like a small dust that has been thrown against the wind." [17] 268. "I am not easily subdued by the divine, either by man, or by authority. I am the Cosmic, have reached supreme power, have a long distance, gained beauty and strength. " [18] 269. "His hand is all gold, five fingers are the source of sweet nectar, there are many secretions; I think you are (God) Purindada (who gave you the former). " 270. "I am not a divine being, not a celestial musician, nor is (God) Sakka, the one who gave the former.Hey Akura, know that I am the devil who came from Bheruva. ​​" 271. "What was the practice in Bheruva before, what kind of practice? Of your noble behavior, which blessings are achieved at the hands? 272. "I was a tailor before. We were in Bheruva, living very hard, poor; I have nothing to give. 273. My place of work is in the vicinity of Asayha, the patroness of faith, who has done good deeds, is shrewd. 274. In that place the beggars, the poor, belong to different groups. And they asked me about Asayha's place of residence. 275. 'Where will we go? Have a nice day. Where are the animals given? Asked by them, I will tell them the whereabouts of Asayha. 276. After stretching out his right arm, (saying), 'You shall go to that place. Good people. In that place the beast was given, in the place where Asayha lived. ' 277. Because of this, the hand gives the wish, because of that hand is the source of sweet, because of my good behavior that blessing is achieved at the hands. 278. "Heard that he had not given himself freely to anyone, while relying on the gift of others, he stretched out his hand and pointed. 279. Because of this, the hand gives the wish, because of the hands that have the source of the sweet, because of his good behavior, the blessings are achieved at the hands. 280. Dear sir, he gave himself a hand, so when he gave up the body of man, how did he go? 281. "I do not know the way or the coming of Aṅīīīrī, the degree of endure, but I heard in the presence of Vessavaṇa that Asayaha went to stay with God. It's Sakka. " 282. "Enough to do good, to give the gift according to ability. After seeing the hand that gives the wish, who does not work good? 283. Of course, I am here after leaving this place and after returning to Dvāravatī, I will carry on giving, which is bringing peace to me. 284. I will give food and water, cloth and shelter, alms stations, drinking water, wells, and passages in hardship. " 285. "Do you have curly fingers, whose face is distorted, and the eyes dripping with water, what evil do you do?"  [19] 286. "While Aïgīrasa's faithful householder was at home, I was the key person in giving alms at his food distribution. 287. In that place, after seeing poor beggars in need of food, I avoided one side and made a distorted face. 288. Because of that I have curly fingers, a distorted face, and drooping eyes, that wickedness has caused me. " 289. "Sinners, you have curved fingers, whose faces are distorted, and the droplet's eyes are right in the dhamma, because you have made a distorted face for the gift of others." 290. "Why, while offering food, water, hard objects, cloth and shelter, can one rely on others?" [20] 291. "Of course, I am here after leaving this place, and after returning to Dvāravatī, I will carry on giving, which is bringing peace to me. 292. I will give food and water, cloth and shelter, alms stations, drinking water, wells, and passages in hardship. " 293. From that place, after returning to Dvāravatī, the augur has made alms, which brings peace to himself. 294. Aṅkura gave alms to eat and drink water, cloth and shelter, alms stations, drinking water, and wells with purity of mind. 295. 'Who is hungry? And who is thirsty? Who will wear the cloth? Whose carriage animals are tired, choose the animals that win in the carriage. 296. Who wants a cover and a scent? Who corolla? Who shoes? ' The scavengers, chefs, and perfumery sellers are so adventurous, at night and in the day, in that place, at the shelter of Akura. 297. "Aṅkura sleeps peacefully," the people know of me. Sindhaka, we sleep miserably because we do not see beggars. 298. 'Aṅkura sleep peacefully,' the people know about me so. Look, Sindhaka, I sleep miserably when the poor people are little. " 299. "If Sakka, the Thracian Master and the whole world, give him what he wants, what will he wish for in his will?" 300. "If Sakka, the Thirty Thirteenth, gives us a wish: at the moment we are waking up, the rising of the sun, heavenly dishes appear and the beggars are have a moral 301. When we are giving alms, we are not exhausted, after giving alms, we do not regret, while alms are pure heart, we wish that the wish of Sakka is like that. " 302. "It is not advisable to give all the wealth to others, and to give gifts and to protect the property; So the property is obviously more than giving, with overproduction, families no longer exist. [21] 303. The wise do not praise non-giving and excessive giving; So the property is obviously more than giving; The wise person should behave in a neutral way. " 304. "Oh, really, sir. I will also give alms, because good people, legends will associate with me, just as the rain is filling the lowlands, I should make all the poor people agree. 305. Those who, after seeing the beggars, have a fresh face, after giving alms, have a happy heart; That is the happiness of the living at home. 306. Those who, after seeing the beggars, have a cheerful appearance, after giving alms, have a happy heart; That is the success of giving. 307. Even before giving alms, there is joy in the heart, while almsgiving should make the mind pure, and after giving alms there is joy; That is the success of giving. " 308. "The regular meal was given to the people of Auraku's residence, who longed for the offering, of sixty thousand chariots. [22] 309. The three thousand chief chefs, who have been polished with precious gemstones, live on Akura, busy with offerings in giving. 310. Sixty thousand men, young men, had chiseled jeweled earrings in the Akura grandeur. 311. Sixteen thousand women, women who had been dressed in jewelery, mixed in spices in Aṅkura's grandeur. 312. Sixteen thousand women were dressed in jewelery, holding a spoon for Aṅkura's grandfather. 313. The patriarch sent many (many) to himself, gave himself for a long time, seriously, after showing his respect, this time other. 314. Akura conducted the great event for a long time, months,  months, many seasons, and many years. 315. Aūkura gave alms and dedication so long, after giving up the human body, he went to the Thirty-third. " 316. "Indaka offered a spoonful of food to Anuruddha, after giving up his human body he went to the Thirty-third. 317. The brilliant Indaka surpasses the Aṅkura in ten aspects: rúpa, about silence, about taste, about incense, about doctrine, ... 318. ... about life expectancy, including reputation, beauty, happiness, and power; Indaka shining brightly over Aṅkura. " 319. "Akukura, the great charity has been given to you for a long time. You are too far away, come near me. " 320. In the Thirteenth, the Buddha, the supreme deity, resided at the base of the coral tree, at Paṇḍukambala. 321. The gods in the ten (ten) worlds assembled to be at the top of the mountain. 322. There is no celestial Being who overcomes the omnipotent One in terms of color; After surpassing all the gods, the omniscient One shines. 323. At that time, Akukura was twelve weeks old, and the Indaka was brilliant, not far from the Buddha. 324. After observing Aṅkura, the Indaka, the One-pointed One, while emphasizing the object worthy of offering, said this: 325. 'Behold , Akura, the great good that has been given thee for a long time. You are too far away, come near me. ' 326. Encouraged by a person who has been cultivated, Aūkura responds to this saying: 'What can I do with this blessing, when there is a lack of worthy offerings? 327. This Indaka sacrifice is here after offering a little charcoal, and the brilliance overwhelms us, like the moon in the constellation of stars. 328. 'Like seeds, albeit many, have been sown in barren fields, the result is not abundant, nor does the farmer's joy. 329. Similarly, many of the charisms were established in those who have bad precepts, the fruits are not abundant, nor do the benefactors rejoice. 330. Just as seeds, albeit few, have been sown in fertile fields, when given the regular rainfall, the results make the farmer happy. 331. Likewise, small petty actions are done in virtuous people like that, blessings have great consequences. ' 332. After weighing the gibbons should be distributed where the material has been given generous fruit, the donors, after deliberation and donated supplies, go to heaven. 333. Prayer after consideration of the Good Samaritan. Those who are worthy of offerings in this world of creatures, the gifts given to them have great retribution, like the seeds that have been sown in the field. " Aokura's demonic quest is the ninth . 2. 10 334. When the monk went to lunch and sat down on the banks of the Ga sôngga River, an ugly, ugly, hungry ghost woman approached him. 335. Her hair is very long down to the ground. Covered by her hair, she told the monk this: 336. "Fifty-five years after my death, I did not know whether to eat or even to drink. Sir, please give me some water, I'm thirsty, I need water. " 337. "This Gaṅga river has cool water flowing out of the hills. Take water from that place and drink, what do you ask for water? 338. "Sir, if I take water from the Ga tựga River myself, it becomes blood for me, so I ask for water." 339. "What evil has been done, by the body by mouth? As a result of the achievements of the Karma that Ga sôngga River became blood to you? 340. "My son, Uttara, has faith, is male. And not to follow my wishes, it has offered to the monks (objects): 341. Clothing and tableware, articles and seats. Being annoyed by the slipperiness, I blamed it on: 342. 'Anything that I have made to the monks who did not follow my mother's wishes was clothing and food, supplies, seating, etc. 343. ... Uttara, that becomes blood for me in the next life. ' As a result of that achievement, the Ga sôngga River became blood to me. " The story of Uruha - Uttara's mother is tenth . [23] 2. 11 344. "In the past, I have dedicated the yarn to the monk's ordination as the monk went to ask.Accomplishments of the fruit was plentiful achievements, and many  Koti [24]  fabrics are arising to a business card. ' 345. The celestial sphere is sprinkled with flowers, delighted, with many paintings, mixed by men and women. I enjoy and clothe; There are many things that are not yet exhausted. 346. Following the fruits of his own accomplishment, there is peace and comfort achieved here. Hail, after going to the human plane again, will do good deeds. Bring me the card. " 347. "You have come here seven hundred years. In that place, she would be old and tall, and all her relatives would have died. What will she do after she goes to this place? " 348. "I have been to this place for only seven years, I have received the peace of the heavens. Hail, after going to the human plane again, will do good deeds. Bring me the card. " 349. After having grasped her firmly on his arm, he gave her, (now) a very frail old woman, back to her: "Tell the others, Go to this place that: 'Do good deeds, peace (will) be accomplished. 350. I have seen the hungry ghosts do not work well, the human race is similar. And after creating karma leads to peaceful feeling, the gods and humanity are the lineage in peace. " It is only eleventh . 2. 12 351. The steps of the golden staircase were covered with gold sand, the white guns in the place were lovely, with pure scent, to please. [25] 352. The lake is covered with many different plants, diffused with many different fragrances, covered by different types of lotus, spread out with white lotus plants. 353. The lake is shaken by the breeze, exhaling the fragrances, satisfying, with the sounds of swans and birds, with the songs of the flamingos. 354. (The lake) is crowded with different birds of different groups, with different accents, with different fruit trees, with different flowering forests. 355. This city is not like any place of humanity. She had many castles of gold and silver. 356. While shining brightly, the chambers illuminate the four directions around. She had five hundred maidservants who were women servants for her. 357. They have a ring and a ring, with gold crowns. She had many benches made of gold and silver. 358. They were covered with the skin of the kadali deer  , prepared, covered with long woolen rugs, where she came to rest, with complete accomplishment of all pleasures. 359. At midnight, from there she stood up. She went to the flower garden area around the lake. 360. Then she stood at the lake, where there was a beautiful green grass. Then there was the mutilated dog who torn each part of her body. 361. And when she was chewed up, she was made into a skeleton, and she sank deep into the lake, and her body returned to her as before. 362. After that, she has a perfectly restored body, extremely beautiful, with a lovely appearance. After she had clothed herself, she approached us. 363. So what has been done, by the body by mouth by the mind? As a result of the achievements of the karma that dog mutilated to tear each part of her body? 364. "In Kimbilā, there was a man who was a man close to a man of faith. I was his wife, had a bad morality, was a mistress. 365. At the time of the affair, he said to her, 'It's not right for me to be my partner, it is not good.' 366. And I have spoken a horrendous oath and a lie: 'I do not love you with your body or mind. 367. If your partner is in love with his or her body or mind, let the mutilated dog tear each part of his body. ' 368. The results of both, of that karma and of lying, I have suffered seven hundred years since then, and the mutilated dog torn each part of my body. 369. And to you, you have many graces, you came here for my sake. I was well off the lake Kaṇḍamuṇḍa, no melancholy, no fear from anywhere. 370. Your Majesty, I beg your pardon, my palms begged him. Your Majesty, please enjoy the pleasures that are not of mankind, please accompany me with pleasure. " 371. "I have enjoyed the pleasures that are not human, I have enjoyed with you. Blessed are you, I beg you, come quickly to me. The story of the demon in Lake Kaitama  is the twelfth . [26] 2. 13 372. In ancient times there was King Brahmadatta, the lord of the Knights of Pañcāla. Then, after spending the days and nights, the king died. 373. Ubbarī's wife went to his cremation place to mourn. While not seeing Brahmadatta, she mourned, "Oh Brahmadatta!" 374. And the hermit in that place, the virtuous virtue, has come. And in that place, he asked those who had gathered in that place: 375. "Who is this crematorium, which is radiated with different aromas? Who is this wife who mourns her husband from this place away? 376. While not seeing Brahmadatta, she lamented, 'Oh Brahmadatta!' "And the people gathered there, they explained that: 377. "The great virtue, Brahmadatta. Your Honor, Brahmadatta. This crematorium is his, and should be radiated with various aromas. 378. She is his wife, she should mourn her husband from this place away. While not see Brahmadatta, she lamented that: 'Oh Brahmadatta!' " [27] 379. "Eighty-six thousand people named Brahmadatta were burned in this funeral pyre, and who was she grieving for?" 380. "Sir, who is the king, the son of Cunanī, the lord of the knights of the Pañcāla country, I grieve for him, the husband has given all his wishes." 381. "All of them were kings, all named Brahmadatta. All of them are the sons of Cūḷanī, the gods of the Knights of Pañcāla. 382. She was the chief minister of all, in a sequential way, why did she renounce the former and only grieve for the last? 383. "Sir, you talk about me being a woman many times in reincarnation, have I myself been a woman for a long time?" 384. "She was a woman, she was a man, she also went to the fetus of the beast, that is, but not the limit of past lives." 385. "Indeed, while I was being burned like a flaming flame, I could extinguish all the sorrows as if I was pouring water. 386. Indeed, the searing arrows of my heart were spit up, while I was sorrowful for the sorrows, and he dispelled the melancholy of my husband. 387. I here, with the arrow drawn, get cool, calm. Sir, after listening to you, I do not mourn, I do not cry. " 388. "After listening to his words, the well-spoken words of the monk, she took the bowl and he, and left home without a house. [28] 389. And she, while being ordained, left the house without a home, practiced the metta to reach the Brahma world. 390. While wandering from village to village, to towns and cities, she died in the village of Uruvelā. 391. After developing the mettà in order to reach the Brahma world, after departing from the heart of the woman, she went to the Brahma world. " Ubbarī's Devil Story is the thirteenth . Ubbarī is second . ***** SUMMARY OF THIS PRODUCT (Yellow), the mother, and the husband, Nandā, Maṭṭakuṇḍalī, Ghaṭa (Kaṇha), the two rich people, the tailor (Aṅkura), lunch break (mother of Uttara), thread yarns Kaṇṇamuṇḍa), Ubbarī. END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.5/9/2018.