ORIGINAL AND COMPLETED PROCESSES

BUDDHIST BABY 

A) INTRODUCTION 

"Bat Nha"  is the transcription of Sanskrit  "Prajna" , which means wisdom, which is wisdom can understand everything in life. But, in Buddhism, when it comes to  "wisdom,"we have to distinguish four kinds, very different:

1. The wisdom of ordinary  people : Everyone in the world has a common understanding. When the mind of knowledge is too low, do not know what to think, do not know much more than normal activities, people call it the fool class, or worse is "foolish". For a person who has a mind that understands the norm, hears a tenth understanding, knows himself in a thoughtful way, sees things that are right, good and bad, etc., they are called wise people. , smart, intelligent. Above all, the wise are superior to all, capable of learning, exploring, inventing, inventing; is called  intellectual class. A good deed, a good deed of this class, can bring benefits and happiness to the people of society, and they become great heroes; But a malicious plot, a violent act of theirs, will bring suffering and misery to all mankind, and they will become evil spirits. Thus, the  wisdom of the worldly people  is like a double-edged sword, which can help life but can also harm people. And according to the experience that all of us have, everyone can see,  the wisdom of the world , the little help, the destruction of many can not tell! Therefore, in the Buddhist doctrine,  "the place"  is considered one of the eight major (human) accident. - And the "mind" is the kind of wisdom of the "ordinary man  ", ie people do not cultivate according to the path, do not show truth, do not believe in cause and effect, blame the message ...

2. The wisdom of the human and the divine:  It is also within the world, but there are wise people who realize the suffering in the world is self-inflicted and man-made. for each other. They turn to take refuge in the Three Treasures, study in accordance with the Dharma, practice the  five precepts  in daily life; To practice self-cultivation, to become a person who is true to the dignity of a true human being. They believe in the cause and effect, so they decide not to create evil karma, not to cause pain to others so that they will not bear the consequences of suffering later; At the same time determined to create a happy society to enjoy the blessing forever happy. Those are the intellectuals of the New  Peoplethat is, people who are more intelligent than mundane beings, who transcend human dignity, live up to the dignity of a true, perfect, noble person. If one develops a mind that is stronger than one, they can practice the full ten karma, without causing any suffering (either by the body of the mind, or by the tongue of speech, or by the mind thoughts for yourself and for others, know how to create merit in every opportunity, do not give up a small good that does not do. That is they create good karma to enjoy the blessings of the gods, not suffering as human beings, happy and live much longer than human beings. This is because these people have the wisdom of the  Divine, and practice the practice of Heavenly goods. - Though in the world, the people of the Greater and the Divine do not value the "good" category of ordinary people; It is clear to them that "the world" only brings about the painful suffering of sentient beings.

3. The wisdom of the second line: Secondary are the two legends of Thanh-Văn and Guyên-giác. The worldly people, whether or not there is "the place", for the Buddhist doctrine, they are still ordinary, still suffering forever, because life always create akusala kamma, without knowing there a main road to follow. But if there are some people who, by virtue of meeting the Buddha Dhamma, develop the path of cultivation according to the right path, know that these people have wisdom - the higher the wisdom, the better, the more correct The "position" of the realm; That is the wisdom of Human and Divine. Even so, the Human and the Divine are still in the world, still suffering in the sea of ​​birth and death. If there is greater grace, wisdom is superior, they will develop stronger minds, vow to step by step escape the ordinary women to step into the holy line - The above is the inheritance. The practitioners who practice these two inheritance have higher intelligence, more clarity, purity than the wisdom of the world. With that knowledge, they observe the world is the sea of ​​suffering; And suffering is the result of many afflictions, noxious ignorance. They observe that all things in the world are conditioned by their causation, that they are always changing, that there is no permanent existence, no self exists, no real joy; sentient beings by the karmic detention that lurked in the cycle of birth and death ... Therefore, they are born boring mind, alienated the world, developed the mind to practice the right path to eliminate negativity defilements, liberation world suffering, cut off the ring of samsara, reside in the context of nirvana. And as a result of this, the wisdom of the second is also called The practitioners who practice these two inheritance have higher intelligence, more clarity, purity than the wisdom of the world. With that knowledge, they observe the world is the sea of ​​suffering; And suffering is the result of many afflictions, noxious ignorance. They observe that all things in the world are conditioned by their causation, that they are always changing, that there is no permanent existence, no self exists, no real joy; sentient beings by the karmic detention that lurked in the cycle of birth and death ... Therefore, they are born boring mind, alienated the world, developed the mind to practice the right path to eliminate negativity defilements, liberation world suffering, cut off the ring of samsara, reside in the context of nirvana. And as a result of this, the wisdom of the second is also called The practitioners who practice these two inheritance have higher intelligence, more clarity, purity than the wisdom of the world. With that knowledge, they observe the world is the sea of ​​suffering; And suffering is the result of many afflictions, noxious ignorance. They observe that all things in the world are conditioned by their causation, that they are always changing, that there is no permanent existence, no self exists, no real joy; sentient beings by the karmic detention that lurked in the cycle of birth and death ... Therefore, they are born boring mind, alienated the world, developed the mind to practice the right path to eliminate negativity defilements, liberation world suffering, cut off the ring of samsara, reside in the context of nirvana. And as a result of this, the wisdom of the second is also called More clear, more pure kinds of wisdom of the world. With that knowledge, they observe the world is the sea of ​​suffering; And suffering is the result of many afflictions, noxious ignorance. They observe that all things in the world are conditioned by their causation, that they are always changing, that there is no permanent existence, no self exists, no real joy; sentient beings by the karmic detention that lurked in the cycle of birth and death ... Therefore, they are born boring mind, alienated the world, developed the mind to practice the right path to eliminate negativity defilements, liberation world suffering, cut off the ring of samsara, reside in the context of nirvana. And as a result of this, the wisdom of the second is also called More clear, more pure kinds of wisdom of the world. With that knowledge, they observe the world is the sea of ​​suffering; And suffering is the result of many afflictions, noxious ignorance. They observe that all things in the world are conditioned by their causation, that they are always changing, that there is no permanent existence, no self exists, no real joy; sentient beings by the karmic detention that lurked in the cycle of birth and death ... Therefore, they are born boring mind, alienated the world, developed the mind to practice the right path to eliminate negativity defilements, liberation world suffering, cut off the ring of samsara, reside in the context of nirvana. And as a result of this, the wisdom of the second is also called They observe the world is the sea of ​​suffering; And suffering is the result of many afflictions, noxious ignorance. They observe that all things in the world are conditioned by their causation, that they are always changing, that there is no permanent existence, no self exists, no real joy; sentient beings by the karmic detention that lurked in the cycle of birth and death ... Therefore, they are born boring mind, alienated the world, developed the mind to practice the right path to eliminate negativity defilements, liberation world suffering, cut off the ring of samsara, reside in the context of nirvana. And as a result of this, the wisdom of the second is also called They observe the world is the sea of ​​suffering; And suffering is the result of many afflictions, noxious ignorance. They observe that all things in the world are conditioned by their causation, that they are always changing, that there is no permanent existence, no self exists, no real joy; sentient beings by the karmic detention that lurked in the cycle of birth and death ... Therefore, they are born boring mind, alienated the world, developed the mind to practice the right path to eliminate negativity defilements, liberation world suffering, cut off the ring of samsara, reside in the context of nirvana. And as a result of this, the wisdom of the second is also called they are always changing, there is nothing permanent, no self exists independent, no real joy; sentient beings by the karmic detention that lurked in the cycle of birth and death ... Therefore, they are born boring mind, alienated the world, developed the mind to practice the right path to eliminate negativity defilements, liberation world suffering, cut off the ring of samsara, reside in the context of nirvana. And as a result of this, the wisdom of the second is also called they are always changing, there is nothing permanent, no self exists independent, no real joy; sentient beings by the karmic detention that lurked in the cycle of birth and death ... Therefore, they are born boring mind, alienated the world, developed the mind to practice the right path to eliminate negativity defilements, liberation world suffering, cut off the ring of samsara, reside in the context of nirvana. And as a result of this, the wisdom of the second is also called Stay in the state of Nirvana. And as a result of this, the wisdom of the second is also called Stay in the state of Nirvana. And as a result of this, the wisdom of the second is also called "The wisdom of the world".

4. The great wisdom of Bodhisattvas: Although the wisdom of the Second Order has been classified as intellectual worldly, but not yet the intellectual high. The Arahant or Bich-chi Buddha, although the death of samsara, attained nirvana, but it is only the result of elaborate deduction of all or of the essence, or the essence or The true nature of all things is not fully understood; Your grandfather was enlightened, but the achievement of enlightenment is not the end - proving, in the second line still exists subtle ignorance. Only when the achievement of the Buddha-momentum results of enlightenment completely new complete, complete ignorance completely, is called the level of "Supreme Master Chief Justice. But, to progress to the Buddha, he must practice the Bodhisattva; That is inevitable, no other way. So, practitioners practice Bodhisattva virtue to make the Buddha; and they are listed as Bodhisattvas. The wisdom of the Bodhisattva practitioners at the beginning of the development of the mind, of course is very dry, but after a long period of spiritual practice, when stepping up the cross-site, with Their great will, their wisdom is vast. The wisdom of the Bodhisattva clearly see the true nature of all things, so Bodhisattva no attachment, crazy island; completely selfless in fear, vow of birth, self-interest, until the "sense of fullness". "Prajñā"  is actually this kind of wisdom; In other words, the wisdom of the Bodhisattva is really called  "Bat Nha"  (also known as  Prajna Wisdom or  Wisdom Wisdom ). The wisdom of the Bodhisattva is very large, so also called "great bowl". In many festivals, the Buddha has taught many miraculous ways to help the Bodhisattva develop this kind of wisdom. His teachings, which later was the saint increased aggregation, forming of  Great Wisdom  - or complete call is trading  Ma Ha (University) Prajnaparamita  (Maha-Prajnaparamita-sutra). The word  "parahala" means to reach the shore of liberation, the saying, thanks to the vast wisdom that the Bodhisattva crossed the river of love, achieve the Buddha-momentum. Therefore, the whole business name,  Ma Ha Bat Nha Bapruca , can be briefly translated as  Tri Tri , or  Transcendental Knowledge .

B) ORIGINAL SITUATION 

The  Great  Dhamma was taught by Buddha Shakyamuni, through many festivals, in four major directions: Linh-thu Mountain, Monastery students, Heavenly Mercy, and Truc Lam Forest. Chih-i's revered Master T'ien-t'ai (Chinese) has based on the canonical contents that classify and systematize the teachings of the Buddha. He divided the time of the Buddha's teaching  (according to the old theory is 49 or 50 years)  into five stages, in which the  Bat Nha is  in the fourth stage - called "Bat Nha" - occupying a long time to 22 years.

But, for what reason the Buddha said this sutras? In the Great Commentary  , Nagarjuna Bodhidh offered the following reasons:

- Because only want to teach the Bodhisattva well that the Buddha said the  Great Bat Nha .

- Because they want to help the Bodhisattva is increased in the interests of elaborately practicing the method "Mind Recite Buddha," the Buddha said the  Great Prajna.

- After the enlightenment under the Bodhi Tree, because of the promise of kindness and encouragement of the gods, and also because of his great compassionate mind, the Buddha turned the wheel of the Dharma; And because the "Noble Prayer" is the most profound Dharma in the Dharma, so the Buddha spoke the  Great Bat .

- Because in the world there are skeptics, that the Buddha did not prove "the most intelligent", to neutralize this suspicion, the Buddha said the  Great Prajna .

- There are many sentient beings devouring the monk, immersed in the wrong way, not into the right path; The Buddha wanted to show the true nature of all things to eliminate all the condemnation of sentient beings, so he said the  Great Bat .

- There are many people who are evil, jealousy, defamation of the Buddha is the intellectual not out of the wisdom of mankind, only clever use magic to charm people. At the same time, to help people believe the Dhamma, to transcend the wrong view, to eliminate the fetters, to be happy and free, so the Buddha said the  Great Sutra.

- There are people who think that the Buddha, as well as people, is also mortal, sometimes with hunger and thirst, also cold and hot, also old sick, etc. ... To eliminate those thoughts, the Buddha said The  Great Bat Nha .

- There are many people who bear extreme insecurity, or pleasurable pleasures, or professional ascetics; Because of the chemistry for these people, putting them into the Middle Way, they said the  Great Sutra .

- In order to distinguish the results of the offerings and the body of the Buddha, the Buddha said the  Great Sutra .

- Because they want to preach about things like "no change, ghost, illusion, ghost"; Want to sign for more Tam, so the Buddha said business  Bat Nha .

- Because of wanting to preach on "the first meaning of all forums" (the forum in absolute meaning), the Buddha spoke the  Great Bat Dai .

- Because of the desire to submit to the great debates (such as the case of the School of Tragedy), the Buddha said the  Great Sutra .

- Because to indicate the true nature of the legal, so the Buddha said the  Great Bat Nha .

Because I want to say that there are no arguments, as well as two-part methods, such as: being general - not prime; object-free; there is no medicine; have on - not on; the world - not the world, etc., so the Buddha said the business of  Prajna .

Because want to point out that the general is not good, not akusala, not unsigned; as well as the dharmas have three parts: The method of analysis of the paragraph - the method of thinking paragraph - not paragraph; upper-middle-lower; sub-great - immeasurable, etc., so the Buddha said the business  of Bat Nha.

Because of wanting to break the means mentioned in other suttas such as Four Noble Truths, Four Noble Truths, Four Noble Truths, Four Noble Truths, Five Aggregates, etc., the Buddha spoke of the  Great Sutra.

C) THE PROCESS OF BUDDHIST BUDDHISM 

After the Buddha's passing away, all the teachings of the Buddha have been raised by the Saints to recite, assembled many times, form the   complete Buddhist scriptures . In parallel with this work, an unfortunate event has also occurred, that is, the dissolution of the Buddhist congregation. A few hundred years after the Buddha's passing away, due to the disagreement among monks about some points in the Vinaya, the congregation suffered divide into two major sects are Theravada -tuc the  Venerable the  (conservative), and Mahasanghika -tuc  Mahasanghikas (radical). Subsequently, over the course of several hundred years, the other two divisions continued to separate 18 or 20 smaller divisions. The reason for this situation is because the monks have different interpretations of the law, and then arise different views and policies in view of the universe of things. In general, the direction of the Venerable Ministry in the direction of conservative, clinging to tradition, attention to the academic life, social separation; Meanwhile, the position of the Mahasanghika is very liberal, emphasizing the practice of the masses, emphasizing the idea of ​​Bodhisattva-not only practice the Dharma to benefit themselves, but For the benefit of everyone. Therefore, actively propagating the teachings among the masses is extremely important for the Mahasanghika monks.

Under the reign of King Asoka (3rd century AD), the Mahasanghikas set their religious base at Magadha and Anga in Central India; later advances to South India, located at the site of Arhat (Andhara). An-la-la is a vast territory in southeastern India, located in the Dekhan Plateau, between the two great rivers Godhavari (in the north) and Krishna (in the south). Amravati is located in the north of Alexandria, the capital of India, which was once the capital of Mahayana Buddhism - and later of Mahayana Buddhism. superfluous In Án-la-la, a branch of the Mahasanghikas was founded, called Hadith. From 2nd century on. The status of the Dalai Lama in the Buddhist Church in general, and within the Mahasanghias in particular, has become very important. With a liberal stance,

The divergence and fierce controversy among the sects at that time made the situation confusing; That's not to say that Buddhism is under attack by Brahmins and other denominations, as well as by pagan political forces. In this situation, the Dalai Lama has been able to take charge of himself, and against the attacks of the pagan forces; In the midst of the intense tension caused by the subjugation, the movement of Mahayana Buddhism was gradually realized. The Siddhartha-la-la-la-la-la-la-la-la-la-la-la-la-la- It is here, in the last few centuries, The Mahayana sutras appeared before, in which the Bat Nha Sutra was assembled as soon as possible - the chief of the Bat Nha doctrine is the idea of ​​NO, which is one of the principal ideas of the worldview. of the Mahasanghikas. It is in the business The Bat Nha Product  has confirmed:  "This Sutra of Confucianism began in the South; from the South to the West; from the West to the North; From then on it spread all over the four directions. "

The  Dai Sutra  was not assembled once, but was formed through various sets. About the time of aggregation, so far no documents dating exactly, but just know that, in the experience made us  the Great Prajna , economic  Dao Hanh Bat Nha  (ie  Primary Products  Prajna ) appeared soon; Next to the great business  Bat Nha ; Then the other sutras in the Bat Nha system  .

Dao Hanh Bat Nha  is the name of the Chinese version of Sutra, translated from the Sanskrit text is the  Astasahasrika-prajnaparamita (Bat Thien Tue Bat Nha) . It appeared in the beginning of the second century AD, the Indian, brought to China (China) at the end of the Han Dynasty (147- 167), and Mr. Lou Thunder (Locasema - 147- ?, who Dai-humiliation-chi, to Middle-Nations in 167) translated into Han culture in 179. This is the most ancient translation of economic Han  Bat This is the first Sutra  in the Prajna system  in China. In the year 257, Kinh  Hanh Bat Nha This was the first lecture in Lac-Duong by the Chu Sĩ Hiu (203-282 - the first Han Chinese to become ordained, and also the first Chinese monk to go to the West of France). In the life of Tam-nation (220-280), Chih-chi (? - ?, the country of Nhuc-chi, to China in 220), practice in East Wu (222-280), translated this business With the new name is the  Great Wisdom . In the Qin Dynasty (351-394), this book was translated by two Dharma-priya (Dharma-priya), and Buddhist meditation (Cambodian, Chinese) translated the name The new is  Ma Ha Prajnaparamitra Multi-Star Kinh . In the posthumous life (384-417), Kumarajiva (334-413 - Qui-Qui) translated this sutra with the new name of  the Prajnaparamita Sutra. To the Tang Dynasty (618-907), Xuanzang, the entire translation of  the Great Prajnaparamita  (involving a total of 16 associations and 600 volumes), translated the whole of  unwholesome Litigation Prajna  this, and put to  "Fourth Association (or Fourth Section) ," from 538 to 555. In the Northern Song (960-1279), this is again the French Hien (? -1001 , Chinese New Year, came to China in 973) translated with the new name of  Buddha Bodhisattva Bodhisattva Pali ; Next, he arrived in China (980) and translated the new name of the  Buddha . Again, when writing about the career of the director of  Khuong Tang Venerable Nhat Hanh said: "According to the Founder of Buddhism  , he has also translated Ngô Phẩm (ie Bat Thien Tue Bat Nha or Dao The Bat Nha is the earliest published version of the Bat Nha. Thus, Buddhism in Vietnam at the beginning of the third century was completely Mahayana Buddhism, ...... " According to the Book of  High Stories  (of Chinese Buddhism), Khuong Tang Hoi was from Giao-Chau (name Vietnam in the old days) to Dong Ngo in the 10th year (the year 247, or mid-third century). So, he translated the  Eight-Fold Bat-Sutra  into Chinese (named  Ngo Pham ) at the beginning of the third century in Giao-Chau, before going to East Wu; Unfortunately,  Ngo Pham this is lost today.

- Bat Nha  is the name of the Sanskrit version of the original Sanskrit  Pancavimsati-sahasrika-prajnaparamita (The Two Martyrs of the Prajnaparamitta) , translated by Lord Kumarajiva; Also called  Ma Ha Bat Nha Paladin . Regarding this business calendar, it is interesting. Originally, around the third decade of the 3rd century AD, after the publication of the Han  Dynasty  (the other name of the  Enlightened Enlightenment  ) of the Chih-hah-hah-hah. study  Bat Nha School It flourished in China (at that time, the Three Kingdoms, including the Three Kingdoms, the Northern Wei and the East Wu). In 1972, Chu Si Hanh (203-282, who was in North Wei), began to travel to the West to seek Sanskrit texts. He arrived in Ku-stana (present-day Hoa-phan, located in the West of Tan-Cuong), at the same time being the site of many Sanskrit texts. Here, he reproduced the  Pancavimsati-sahasrika-prajnaparamita (Two World Records) . In 282, before he passed away, he had sent his disciple, Phat Nhu Dan, to bring the scriptures to Lac-Duong. Year  291, T'ang La Xoa (Vu-pho) and layman Truc Thuc Lan (a native of Thien dynasty, born in China) brought Sanskrit (Chu Chu The copy and by Phat Nhu Dan brought about this) translated into Chinese, called the  reporter Quang Bat Bat La La Kinh ; In 303, Truc Thuc Lan and Truc Thuc Tuc revisited, this new business is completed and circulated. After Phat Nhu Dan, in 286, the Most Noble , also the Vu-Fung, brought back to China Sanskrit version of the  two talents of the Prajnaparamitta ; The Dharmaraksa, who was born in Dushan, arrived in Truong-an in 265, translated the sutras into Han writing that same year  (286) .  optical Scattering Prajna Paramita Beijing. Thus, the Sanskrit version of the Chu Sĩ into China before the Chinese translation  (Phang Quang Bat Nha)  came out later; The Sanskrit version of the Seventh-day Advent to China after the Chinese version  (Quang Tan Bat Nha) again came out before. Great Food Prajna (or  Ma Ha Prajna Paramita Beijing ) His Cross is the Chinese translation (third in Qin dynasty - 384-417) of this business. In the Tang Dynasty (618-907), Xuanzang translated this sutra, and set it up as the  "Second Society" (the Second Order)  in the entire  Prajñā-sūtra Sutra .

- Business  Wins Uranus Prajna Paramita (Pravara-deva-raja-pariprccha)  was Mr. Bridges Na Bat Da (who Vu-filled) brought to the Middle-Nations in 548, and in 565 it was Mr. Yue Ba Thu Na (Upasunya - the Middle-earth, the prince of the king of Uu-meditation) translated into Han with the above name. In the Tang Dynasty, Hsuan - Tsang translated this sutra, and set it up as  the "Sixth Sutra "  in the whole of the  Great Sutra .

- Map of Sanskrit  Saptasatika-Prajnaparamita  (ie  Seven Bach Tung Prajna ) is he Mandala Tien (Mandra - Match-male nationals, ie high water-free today) brings Middle-nation 502 years life Luong Vo (502-549), and over the next year (503), translated into Han writing under the name  of Manjushri.  The Sangha (460-524), also the Sudanese, arrived in China earlier in the time of the Qi (479-502), when he arrived, the two men collaborated to translate business. While he was a translator, he introduced the Mahaparinjana  Sutra  (2 volumes), then the Sultan Brahmin also translated this sutra with the name  of Manjushri. Secret (1 book). And Tang, this prayer was Xuanzang translated, set to  "The Saturday" (Seventh Conference) , called  "Maggie confessed Taking Part" , in the whole of  the Great Prajnaparamita .

- Luo Tong (420-4479), Tuong Cong in the South-East (Quang-chau) translation of the  Supreme Master Ching Hai Bodhisattva  (Sanskrit 400 parts); To the Tang Dynasty, Xuanzang translated, into the  "Eighth Assembly" , called  "Na Loi Loi Section" , in the whole of  the Prajnaparamitta .

-  Vajracchedika-prajnaparamita (Kim Cang Banh Nha Ba Vassa),  unknown to be brought into China from any year, only known as the Chinese translation first appeared in the early 5th century, with the name  Kim Cang Bat Nha Prajin Sutra , is from Kumarajiva (334-413). The second translation, the same name  Kim Cang Prajnaparamitra Sutra , is the Bodhiruci (Bac Thien-Bac, the Lac Thien-508), Nguyen Ngoc (471-550) . The third translation of the same name, translated into the Tran dynasty (557-589), was published in 546 ADB by Paramita, 449-569. The fourth translation is  Kim Cang of the Prajnaparamita, translated by Dharmagupta (? 619, South Indian, to Truong-an in 590) translated into Sui (581-619). And Tang, Xuanzang (602? -664) translated this experience, set to  "The Ninth" (nominated Association) , called  "Quick Clips Kim Cang Part" , in the whole of  Great Prajna Paramita Confidential . Then, Nghia Tinh (635-713) translated this business with the name of the  Buddha of the Eight-Spherical Prajnaparamita.

The  Prajnaparamita-naya-satapancasatika Sutra  was translated by Hsuan - Tsang (the Tang Dynasty) into a  "Tenth Assembly " called the  " Prajnaparamita - naya - satapancasatika. Part, " in the whole of the  Great Prajna Sutra . Then, also in the Tang Dynasty, Mr. Bo Liu  Chi  (Bodhiruci - 562-727, South India, 693 years to the School-an) and translating this as  fact General Prajna Paramita Beijing . Then, this sutra was translated by Kim Cang Tri (Vajrabodhi - 671? -741, South Indians, arrived in China in 719) with the name  Kim Cang Dai DuThe Then Amoghavajra (705-774, South Indian, according to teacher Kim Cang Tri to China in 719) also translated this business with the name of  Kim Cang majestic True Tam Tam Da Kinh . In the Northern Song Dynasty (960-1279), Hien also translated this sutra with the name  Absolute Heavenly Essence Vajrayana No Sutra ; Then he examines this business with the name of  Prajñattha Prajñā Sutra.

The original Sanskrit texts of all the seven texts mentioned above, except the last one, six previous sutras, were brought into China and translated into Han Dynasty prior to the reign of Xuanzang. The Sanskrit verse of the last mentioned Sutta (  the Ten Commandments  in the whole of the  Mahayana Prajñā Sutra ), it can be safely assumed that it was taken from India by Hsuan - Tsang himself. . Likewise, the Sanskrit text of the remaining sutras, which Xuanzang translated to form the whole of the  Mahayana Pāvā kinhi Sūtra  (ie the suttas are classified in the 1, 3, 5, 11, 12, 13, 14, 15, and 16), also brought by him from India. It may be thought that, after coming back from India, there are many kinds of sutras in the Bat Nha system  Now in China, Xuanzang collected, the new business he brought the new translation, which has been translated by the predecessor translated and then arranged into the business  Prajnaparamatrica , consisting of 16 associations, 600 books. Thus, this Sutra of Xuanzang translation is a great episode of Bat Nha and Bat Nha - the basis is the  Great Bat Nha ; The resurrection is the resurrection.

However, from the  Bat Nha  in the  Han Dynasty , there are  Buddhist scriptures of the Prajnaparamitta , translated by Lord La Thap before in the post-Tet, but not see Huyen Trang mentioned. This business, in the 8th century, the Unmanageable Human Immortal with the name  of National Palace of Prajnaparamita Sutra .

Texts  Ma Ha Prajnaparamita Heart Sutra (Prajnaparamita-hrdaya-sutra)  by the translation Xuanzang also not included in the business see  the Great Prajna . Perhaps, because it is the epitome of the whole of the Prajna thought, not belonging to a particular Society or a product, Xuanzang left it standing alone. This scripture, previously translated by the Buddha (4th century) with the name  Ma Ha Prajna Paramore Permanent Secret Marxist ; Bồ Lưu Lưu Chi (6th century) with the name of  Prajnaparamita Sutra . After Xuanzang, also in the Tang Dynasty, this book was translated by the French translation of the  Prajñā-Tripitaka ; Prajnaparaja and Loi speak together with the name Prajnaparamita Sutra ; Mr. Wisdom translated with the name of  Prajnaparamita Sutra ; Prayer (Song) translated with the name of  the Buddha Prajnaparamas .

Due to the situation of Dai Bat Nha as presented above, we can see, the Dai Bat Dai    by Xuanzang translated and collected into the Han, the former is not a pure uniform with a smooth flowing from head to tail, but a large collection of discrete discourse but contains the same Contains the thought of Bat Nha. These scriptures were not assembled in a certain place, because of a certain group of monks, which had been assembled scattered over a period of time from the beginning of the second century AD; not only in South India but also in all parts of the country, especially in North India. And thanks to the good conditions, these, after being assembled and circulated in India, they are also transmitted to the East; so that they are preserved, avoid the catastrophe destroyed by the Muslims when they invaded India from the end of the 10th century TL. The Sanskrit texts were brought to China by two means: roads from North India through the West-Tibet, Vu-Fung, Tan-Cang; waterways from the southeastern Indian coast through the Indian Ocean, through Java, Malaysia, Namibia, Giao-Chau; And not just because of a few people brought in by so many monks, among them, most, most remarkably, were the volumes of the manuscripts brought by Huyen Trang in 17 years. 629-646) studied in India. - As we know, through the work In the West , when he went to India, he had a good fortune, almost traveled all over India, especially in places with Buddhist communities, he did not miss. Wherever he was warmly welcomed, he was sure to have the opportunity to gather the scriptures wherever he went. END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.10/9/2018.