II. CULLAVAGGO - SUMMARIZED VERSION.
Buddha Jayanti Tripitaka Series (BJTS) - Tạng Sri Lanka
1. RATANASUTTAṂ	1. KNOW YOURSELF	1. KNOW YOURSELF
224. Yaānīd Būtiāni Smāgtāni  Bhummāni Vā Yāni Va Antalikkhe,  Sabbeva Bhūtiā Sumnā Bhavantu  Athopi Sakkacca Suṇantu Bhāsitṃ.	224. The class living soul [*]  who have gathered here, What are the classes in the earth, or what classes are in vain, May all beings be happy, Please be serious about this statement.	222. whatsoever in this world,  There, women and children gathered,  OR on this earth,  or in the middle of nowhere  I wish that all beings,  be pleasing please,  So, please be careful,  listen to this teaching.
	[*] The bhūtāni ( divine )categories refer to  the nonaligned ( amanussesu ) (KhpA. 166).
225. Tasmá has had a  great deal of respect for the person, but he has not been able to do so,  because  he is a litterateur.	225. Therefore, you souls, hope that all ears, Please show compassion to the human race, Those who day and night bring sacrifices, Therefore, please guard them, do not distract.	223. Therefore the beasts,  All attentive,  Launched from the heart,  For all beings.  During the day and at night,  they bring offerings,  so do not loose,  Help them hold them.
226. If you wish to change the name of the person, you  will not be able to enter the site, or you will not be allowed to enter the site,  because of the fact  that you have been able to  apply for the purpose of this book.	226. Any property in this life or life, or the noble kind of treasure in the heavenly realms, Indeed, nothing comparable with the Hybrid. This fine treasure is also in the Buddha; Do this sincerely hope there is prosperity.	224. What property is there,  this life or the next,  or in the heaven,  there are winners,  Nothing incomparable,  With such a Lai,  so, where the Buddha,  is a treasure ,  Looking forward to this fact,  be alive feet happy.
Khayam viragam amatam panitam 227.  yadajjhaga sakyamuni samahito,  ralom tena dhammena samatthi kinci  idampi dhamme ratanam panitam  etena saccena suvatthi hotu.	227. The eradication, the cessation of craving, the abyss of immortality, Sage of the Sakya line, (with the mind) static, has attained that, There is no such thing as the Dharma. This fine treasure is also found in Dhamma; Do this sincerely hope there is prosperity.	225. The killing and the glass of lust,  immortal and magical,  Shakyamuni Buddha, the  teaching in meditation.  Nothing can match with,  with the French miracle.  Thus, where the Dharma,  the precious Treasure,  Hope with this truth,  live the happy feet.
228. If you have any  questions,  please feel  free to contact us at any  time, please contact us at any time.	228. What the great Buddha praised was pure, He said it was meant to be uninterrupted, The comparison is not known. This fine treasure is also found in Dhamma; Do this sincerely hope there is prosperity.	226. The Buddha's victory,  Speaking praise,  Pure meditation Dharma,  Uninterrupted continuity,  Nothing incomparable, The  meditating meditation,  So, where the Dharma,  the treasure of magic  With this truth,  live the happy life.
229. If you  do not know what to do, then you will not be able to do it, and  you will not be  able to do it,  and you will not  be able to do it.	229. Eight people who have been praised by good people, these are four pairs; [*] They are the disciples of the Good One, worthy of offerings, The alms of these people have great treasures. These fine treasures also exist in the Sangha; Do this sincerely hope there is prosperity.	227. These eight pairs of four,  To be praised good,  We disciples,  deserve to be donated.  Giving them,  Great results.  Thus, the place where they rise,  is a wonderful jewel.  With this truth,  live the happy life.
Ye suppayutta manasa dalhena 230.  nikkamino gotamasasanamhi,  -te pattipatta amatam vigayha  laddha mudha nibbutim bhunjamana,  idampi sanghe ratanam panitam  etena saccena suvatthi hotu.	230. Those who have been cleverly attached to a firm mind, no desire, according to teachings of Gotama, They have attained the attainment, after having entered the Immortal, Those who have achieved the strength, are enjoying the status quo. These fine treasures also exist in the Sangha; Do this sincerely hope there is prosperity.	228. The lust of little sex,  With the persistence,  Khéo closely related,  Gotama teachings.  They attain  immortality,  They attain immortality,They attain enlightenment,  Enjoyment of tranquility,  Thus, where they rise,  As treasures of magic,  With this truth,  Live the feet of happiness.
231. Yathindakhīlo paṭhaviṃsito siyā  cathuhi vātehi asampakampiyo,  tathūpamaṃ sappurisami  yo ariyasaccāni avecca  passati , and the other person will be  able to serve as a special guest.	231. Like the pillars of stone that are laid in the earth, will not be shaken by the wind from the four directions, With such comparison I talk about the steppe, Who is clearly visible to the four Noble Truths. These fine treasures also exist in the Sangha; Do this sincerely hope there is prosperity.	229. So the pillars of stone, the  yarns of the earth, the  winds of the four winds,  can not oscillate,  I say the foot of the feet,  Like this example. Being  able to enter with wisdom, seeing the Noble Truths,  Thus, where they are,  is a wonderful treasure.  With this truth,  live the happy life.
232. If you are not  aware of the gambhārānānānānīna,  kiñcāpi te honti bhusappamattā  na te bhavaṃ aṭṭhāma ādiyanti,  itampi sāghe ratanaṃ pāṇītaṃ  etena sackena suvatthi huu.	232. Those who understand the Four Noble Truths well taught by profound wisdom, Although they are often distracted, They did not receive the eighth life. These fine treasures also exist in the Sangha; Do this sincerely hope there is prosperity.	230. The good deeds,  the Noble Truths,  the deceivers,  the profound wisdom,  Even if they have the most,  loose freedom, not too self-restrained,  they are not so  eighth, eighth.  Thus, the place where they rise,  is a wonderful jewel.  With this truth,  live the happy life.
Dassanasampadaya Sahavassa 233.  tayassu dhamma jahita bhavanti  sakkayaditthi vicikicchitanca  silabbatam vapi yadatthi kinci,  catuhapayehi created ca vippamutto  cha is abhabbo cabhithanani katum  idampi sanghe ratanam panitam  etena saccena hotu suvatthi.	233. For this person, thanks to his cognitive achievement, There are three methods to be abandoned: misconception of the body, disbelief, gender and incidents, or even anything related, and (he) is freed from the four paths, [*] Can not cause six serious offenses. [*]  These fine treasures also exist in the Sangha; Do this sincerely hope there is prosperity.	231. He is full of thanks,  with clear understanding,  therefore, there are three dharmas,  completely renounced.  Beliefs and suspicions, the banned world does not;  For the four realms,  Absolutely free;  He can not do,  Six basic evil.  Thus, the place where they rise,  is a wonderful jewel.  With this truth,  live the happy life.
	[*] The four sorrows ( apāyā ): hell, animals, hungry ghosts, and astral ( KhpA. 189 ). [*] Six serious sins (abhiṭhānāni ) include: killing a mother, killing a father, killing an arahant, bleeding the Buddha, dividing the society, declaring another masters (ibid. ).
234. If you want to  buy a car park,  please click  on the button below.  Abhabunti tas tasha paṭicchādāya abhabbatā diṭṭhapadassa vutta, idampi saṅghe ratanaṃ paṇītaṃ  etena saccena suvatthi hotu.	234. Even if he creates any bad kamma, by body, by mouth, or by will, he can not hide that, The inability of the attainer to attain Nibbàna is mentioned. These fine treasures also exist in the Sangha; Do this sincerely hope there is prosperity.	232. What he does with  what evil,  With the body or with words,  Even with the mind,  He can not  Cover that job,  He is said,  Can not see evil.  Thus, the place where they rise,  is a wonderful jewel.  With this truth,  live the happy life.
235. Vanappagumbe yathā phussitagge  gimhānamāse paṭhamasmiṃ gimhe,  tathūpamaṃ dhammavaraṃ adesayi  nibbānagāmiṃ paramaṃ hatiāya,  idampi buddhe ratanaṃ  paṇītaṃ etena saccena hotu.	235. Like the trees in the forest are blossoming in the tops In the heat of the first month of summer, With such comparison, He preached the Noble Dhamma, It is possible to lead to Nirvana, to win the benefit. This fine treasure is also in the Buddha; Do this sincerely hope there is prosperity.	233. Beautiful are the trees of the  flower head,  In hot  March, the first few days,  French preachers preach,  For example,  France brought Nirvana, the  highest happiness France. Thus, where the Buddha,  is the precious jewels  Mong with this truth,  live the happy feet.
236. In  this case,  you will be able to use your  advert as you would like,	236. Noble noble, noble dharma, noble practice, bring noble dharma, Supreme Master lectured on noble Dhamma. This fine treasure is also in the Buddha; Do this sincerely hope there is prosperity.	234. High noble, noble,  Cho, bring noble,  Supreme teaching,  noble victory.  Thus, where the Buddha,  is a treasure of wonders.  With this truth,  live the happy life.
Khinam puranam navam natthi sambhavam 237.  virattacitta ayatike bhavasmim,  -te khinabija avirulhicchanda  nibbanti dhira yathayam padipo,  idampi sanghe ratanam panitam  etena saccena suvatthi hotu.	237. Old Karma is exhausted, new sources of birth are not available, With the mind no longer attached to existence in the future, They have the seeds are exhausted, the desire to grow no longer, the brightness of the brain, like the lamp. These fine treasures also exist in the Sangha; Do this sincerely hope there is prosperity.	235. The old kamma is broken, the  new kamma does not create, the  mind is abandoned,  the future is born.  The seeds of the end,  The desire not to grow,  The mind of Nirvana,  Like the lamp.  Thus, the place where they rise,  is a wonderful jewel.  With this truth,  live the happy life.
238. Yānīdha bhūtāni samāgatāni  bhummāni vā yāni va antalikkhe,  tatāgataṃ devamanussapūjitaṃ  buddhaṃ namassāma suvatthi hotu.	238. The classes of beings that have gathered here, the earth's class or any other in the air, let us worship the Buddha came like that, gods and humanity, Let there be prosperity.	236. In this life,  there is a birth of the soul, or on this earth,  or in the middle of nowhere,  pay homage to the Buddha,  as it really is, come to the  species, man,  worship and offerings. .  Hope that with this happiness,  All species are happy.
239. Yānīdha bhūtāni samāgatāni  bhummāni vā yāni va antajikkhe,  tatāgataṃ devamanussapūjitaṃ  dhammaṃ namassāma suvatthi hotu.	239. The classes of beings that have gathered here, the earthly classes or the empty ones, let us worship the Dharma that came like that, given by the gods and humanity, Let there be prosperity.	237. In this place,  there are born souls,  or on this earth,  or in the middle of nowhere.  Pay homage to the Dharma,  as it really is, to the  species of God, the  Temple, offerings and offerings.  Hope that with this happiness,  All species are happy.
240. Yanīdhhhh bhūtāni bhummāni  vā yāni va antajikkhe, in the  form of a translation of the  translation , the devandar of devamanussapūjitṃsaṅghaṃ namassāma suvatthi hotu.	240. The class of beings that have gathered here, the class in the world or the rank in the empty, let us worship the Sangha has come like that, the gods and humanity, hope Let there be prosperity.	238.  There is a place in this place, There is a soul gathering,  Or on this earth,  Or in the middle of nowhere.  Pay homage to the monks and  nuns as they came here, to the  gods, to the gods, to  the offerings, and to the offerings.  Hope that with this happiness,  All species are happy.
Ratatanasuttaṃ niṭṭhitaṃ .	Out of the Pearl .
2. ĀMAGANDHASUTTAṂ	2. SUCCESS	2. CONGRESS
241. Sāmākaciṅguḷaka cīnakāni ca  pattapphalaṃ mūlapphalaṃ gavipphalaṃ,  tagmen laddhaṃ satamasnamānā  na kāmakāmā alikaṃ bhaṇanti.	241. "The virtuous ones, while eating millet seeds, grass seeds, mountain peas, leaves, roots, fruits have received the right legal, they are not for the five desires to say the lie.	Ba-la-subjects:  239. The feet of the right foot,  eating seeds of medicinal plants,  eating cowpea, forest beans,  eating leaves, eating roots,  eating the vine,  getting the right legal.  He does not lie,  because the urge to push.
242. Yadasnamāno sukataṃ suniṭṭhitaṃ  parehi dinnaṃṃ pātī paṇītaṃ,  sālīnnamṃ paribhuñjamāno  so bhuñjati kashapa āmagandhaṃ.	242. Whoever, while eating the good deeds, is well-prepared, well- fed ,gifted , given by others, while eating rice cooked with  sali , Kassapa, Plant life smells bad.	240. Oh, Kassapa,  who eats food, given  by others  , cleverly done, cleverly  cleansed , clean and conquered;  Eat delicious rice.  Those who eat such  food are eating stinking flesh.
243. I do not know  how to translate it into Brahmabandhu,  sallinnamanna  paribhuñjamāno sakuntamasesehakhahi,  pucchāmi taṃ kassapa etamaththa  kathaṃpakarro tava amagandho.	243. 'The smell of bad taste is not allowed for me,'  he said. That is, the Brahman's,  while he took rice cooked with sālī rice and cooked  meat.  Dear Kassapa, I ask you this meaning, what  kind of manner is it to Him that smells bad? "	241. Pharisees,  he himself declared:  I do not eat rotten goods,  to feed my body.  But He Eats Food  With Delicious Rice,  Eat Birds,  Cook  It Tithely. I ask Kassapa:  What is the meaning of this event, what does  he define,  is eating rotten things?
244. You will not be  able to translate the word from a different source to a different language, and  therefore you can not  reply to this question.	244.  " The killing of life, torture, cleansing, bondage, stealing, lying, cheating, and the  trickster, pretend to learn , flirt with another's wife,   it is a foul smell, not meat.	Kassapa Buddha  :  242. Killing and execution,  Trafficking and attachment,  Stealing and lying,  Trickery and deceiving,  Teaching pretender,  Traveling with his wife,  This is rotten food,  Eating meat not rotten
245. Ye idha kāmesu asanñāna janā  rasesu giddhā asucīkamissitā,  natthikadiṭṭhi visamā durannayā  esāmagandho na hi mṃṃsabhojanaṃ.	245. Here, those who are not self-restraint in the lusts,  lust in the tastes, mixed with the impure (nourishing),  according to the 'wrong, nothing', wrong instructions,  the foul smell was there, not eating meat    .	243. In life, human beings,  Do not control the love,  Passion of the taste,  Relation to impure,  According to nihilism,  Injustice difficult to guide, This is rotten food,  eat meat is not rotten. .
246. You will not be able to answer any questions,  please contact us at least for you,  please contact  us at your address.	246. Those who are rude, violent, defiant, damaging friends, heartless, overly arrogant, have the stingy nature and not giving to anyone, it is the smell of foul taste, not eating meat.	244. Who is brutal, barbaric,  Behind the back of the detrimental,  Repulsive you do not compassionate,  Again high sewer arrogance,  Tanh not giving generosity,  Do not give anything to anyone,  This is rotten food,  eat not rotten meat. .
247. Please contact us as soon as possible, please contact  us as soon as possible,  please do not hesitate to  contact us.	247. Anger, passion, stubbornness, and adversity, insulting, jealous, and bragging, arrogant, arrogant, and intimate with the bad guys, it is the smell of foul taste, not eating meat.	245. Anger and arrogance,  Stubborn and opposed to  Truth and jealousy,  To speak in vain, Arrogant,  Arrogant and  cruel,  Intimate to the wicked, Toeat rotten things, To  eat rotten meat,
248. You have a papasīlā iṇaghātasūcakā vohārakūṭā  idha pāṭirūpikā,  narādhamā and 'dha karonti kibbisaAdvisor  esāmagandho na hi makwasabhojanatonga.	248. Those who commit acts of cruelty, debt, slander, Transaction frauds, fraudsters in the teachings, the scoundrels do evil in this world, it is the smell of foul taste, not eating meat.	246. Evil, unpaid debt,  Do the pointers,  Do the deceptive,  Here the pretender,  Here the poor,  The bad guys,  This is the rotten food, The  meat is not rotten
249. You will not be able to find out about your  family and your family,  as well  as in the hi-maśsabhojanaervā.	249. Those in this world are not self-restrained in their lives, After taking possession of other people's efforts to harm, have a bad nature, brutal, rude, no respect, it is the smell of foul taste, not eating meat.	247. In the life of love,  he does not control,  taking possession of people,  concentrating on harming people, bad  world and ruthless  language, lack of good  humor , This is rotten food,  eat meat is not rotten,
250. If you have a good idea  about the problem, you will be  able to get the right amount of  money.	250. Those who thirst for these lives and then resist, kill, often do their best (evil), after death go to darkness, are sent to hell, the head goes down first That is the smell of foul taste, not eating meat.	248. Embezzlement, enemy, seek  to kill,  Always turn to evil,  After death, darkness,  beings fall,  head down first.  This is rotten food,  eat not rotten meat,
251. For more information  , please contact us,  please contact us, pleasecontact us, please contact us, please  contact us,  mant 'āhutī yaññamutūpavesanā  sodhenti maccaň avitiṇṇakaṅkhaṃ.	251. Not fish and meat, not fasting, not nakedness, not shaved heads, braided and irritated hair, rough goatskin yarn, or not worshiping the flames, or even the multitude of ascetics of immortality in the world, writings, sacrifices, sacrifices, baptismal cremations, which can (purify) did not overcome suspicion.	249. Not of fish, of the  same kind of fasting,  Not of nakedness, of  baldness, or of hair,  not of ashes,  Of hard leathers,  Not of tending  ,  Not due to ascetic,  To be immortal,  No spell sacrifice,  Weather forums,  Clean human,  If suspected or not.
252. Sotesu gutto viditindriyo care  dhamme ṭhito ajjavamaddave rato,  sa ṅ gātigo sabbadukkhappahīno  na lippatī diṭṭhasutesu dhīro.	252. He has defended the flow (senses), has (six) been recognized, should live firmly in the Dhamma, enjoy in the upright and soft, has overcome the attachment, has eliminated all suffering, the level of mind is not obscured by what has been seen or heard. "	250. Due to the maintenance of the base,  With the restoration,  Staying on the dharma, the  footsteps, gentle,  Beyond the craving, The  end of all suffering,  The mind is not sticky,  It is seen, listen.
253. Iccetamattha bhagavana punapuna  akkhāsi naṃ vedayi mantapāragū,  citrāhi gāthāhi munī pakāsayī  nirāmagandho asit durannayo.	253. The Buddha spoke again and again of this meaning, the wise man who understood this.Mentally unstoppable, not tainted, difficult to be manipulated, explained by various verses.	251. Many times, The Sun, The meaning of this teaching,  Uncle  wisdom , understanding the meaning.  The hermit said,  With the wonderful shelves,  Tier do not eat rotten,  Independence, difficult to guide.
254. Sutvāna buddhassa subhāsita padaṃ  nirāmagandhaṃ sabbadukkhappanūdanaṃ,  nīmaraan vandi tatāgatassa  tathegatassa pabbajjamarocayitthāti.	254. After listening to the speech without the smell of foul smell, there is the dispelling of all the suffering, well-spoken of the Buddha, (the ascetic) with humble mind paid homage to As Lai, then at that place declared the ordination.	252. Listening to the teachings, the Buddha  said good words,  Stop eating rotten,  All the suffering,  He bowed Buddha,  With modest mind,  Request to be Dharma,  Delegate here.
Āmagandhasuttaṃ niṭṭhitaṃ	Beijing stopped stench .
3. HIRISUTTAṂ	3. BUDDHISM	3. BIRTHDAY
255. Hiri tarantaṃ vijigucchamānaṃ  sakhāhamasmi iti bhāsamānaṃ,  sayhāni kammāni anādiyantaṃ  neso mamanti iti ta vijaññā.	255. He who overcomes shame, disgusts shame, while saying: 'I am you,' (but) does not accept jobs in the capacity, Be aware of that person: 'This person is not (my) friend.'	253. Ai opens his mouth to declare:  I am his friend, the  Department of shameless  behavior, reprimanded his friend,  Do not try hard to do,  Jobs can do.  Need to know such a person,  Not my friend.
256. Ananvayaṃ piyaṃ gācaṃ yo mittesu piedāvbati,  akarontaṃ bhāsāmaṇṃ parijānanti paṇḍītā.	256. Those who express affection in the middle of friends but do not follow, the wise know that the speaker is not doing.	254. Who to friends,  Just do with words,  Beautiful words, lovable,  But just words speak,  He knows who he is,  He just say, do not.
257. Na so mitto yo sadā appamatto  bhedāsaṅkī randhamevānupassī,  yasmiñca seti urasīva putto sa ve mitto so parehi abhejjo.	257. One who regularly cares, doubts the divisions, specializes in defects, he is not a friend.And in a person (hopefully) counts like a son lying on his chest, he is really a friend, he is not separated by others.	255. The attention always, Suspect omissions,  Search for drawbacks,  He's not you,  With anyone can grasp,  As I lay on the chest,  He truly your new,  not being one separation.
258. Pāmujjakaraṇaṃ ṭhānaṃ pasaṃsāvahanaṃ sukhhaṃ,  phalānisaṃso bhāveti vahanto porisaṃ dhuraṃ.	258. While it is the duty of the male, he aspires to the growth of the Grace, the foundation of the joy, the source of the joy. compliment.	256. Who wants benefits  ,  Practical events, Give joy, Practice peace,  Give rewards, Praise,  Human responsibility.
259. Pavivekarasaṃ pītvā rasaṃ upasamassa ca,  niddaro hoti nippāpo dhammapīti rasaṃ pibanti.	259. Having drunk the taste of refuge and the taste of tranquility, the drink of the joy of the Dharma became no longer sad, no evil.	257. Drink finished positioning,  Drink finished calm,  No fear, no evil,  Enjoy sweet, France.
Hirisuttaṃ niṭṭhitaṃ.	Dealing the shameful shame .
4. MAṄGALASUTTAṂ	4. HAPPINESS	4.  HAPPY BIRTHDAY (HAPPY HAPPINESS)
Evaṃ me sutaṃ: Ekaṃ samaya bhagavā sāvatthiyaṃ viharāt jatavane anāthapiṇḍikassa ārāme For this reason, it has been suggested that the person will not be able to join the university because he is a young person, but he is a very important person. Ekamanta ṭhitā kho sā devatā bhagavantṃ gāthāya ajjhabhāsi	I have heard this: One time the Buddha lived in Sāvatthi, Jetavana, monastery of Anāthapiṇḍika. At that time, at night, one of the gods with the dominant colors made the entire Jetavana glow and went to see the Blessed One, after he had bowed to the Buddha and stood on one side. Standing on the side, the same angel was blessed with the Buddha by saying:	As I heard this:  One time the Exalted in Sàvatthi , in  Jetavana , Mr Anapapindika garden . Then one, when the night was almost full, with the bright colors of victory over  Jetavana , went to the Exalted, after the ceremony and stood on the side of the Buddha.Standing on the side, the same angel with the world transparency:
260. Bahu went to Manasseh ca mağgalani acintayuṃ,  ākankhamānā sotthānaṃ brūhi magalgalamuttama.	260. "Many gods and human beings, while longing for prosperity, think about good things, please talk about the supreme good."	Priest :  258. Many of the Goddesses and Man,  Thinking of the good,  Wish and wait,  A safe way of life,  Please speak  about the supreme good .
261. Seven as bālānaṁ paṇḍitānañca sevanā,  pūjā ca pūjanīyānaṃ etaṃ maṅgalamuttama.	261. "Not being close to the wicked, close to the wise, and offering worthy offerings, this is the supreme good.	The Buddha :  259. Not close to the fool,  But close to the level,  Prostrate the rite  is the supreme good.
262. Patirūpadesavāso ca pubbe katapuññatā,  attasammāpaṇidhi as the stage maṅgalamuttamaṃ.	262. Residing in a suitable locality, having worked good deeds in the past, and making the right decisions for oneself, this is the supreme good.	260. In the proper place,  the previous merit has done,  the right direction concentrates,  is the highest good.
263. Bâhusaccañca sippañca vinayo ca susikkhito,  subhāsitā ca yā vācā etaṃ maṅgalamuttamades.	263. Knowledge is broad and (good) craft, good training is learned, and speech is well spoken, this is the best omen.	261. To  learn a lot, to be good at a profession,  to be clever to study, to say  good deeds.
264. Matepitou upaṭthāna ptātadārassa sangaho,  anakul ka kammantā etaṃ magalgalamuttamaṃ.	264. To take care of mother and father, to support children and wives, to have no conflicts (pure work), this is the supreme good.	262. Fond of mother and father,  nurture of wife and children,  job of trouble  .
265. Dānañca dhammacariyā ca ñātakānañca saṅgaho,  anavajjāni kammāni etaṃ maṅgalamuttamaṃ.	265. Giving and practicing the Dhamma, supporting relatives, doing things without blame, this is the supreme good.	263. Giving, correct the law,  care for the children,  Do not make mistakes  is the best omen.
266. You can ask your parents for help,  ask them for advice and help.	266. Abstinence, shunning of evil, self-control in drinking of intoxicants, and no distraction in the good, this is the supreme good.	264. Ending, renouncing evil,  Overcoming passion for wine,  In France, not to be released  Is the best omen.
267. Gāravo ca nivāto ca santuṭṭhi ca kataññutā,  kālena dhammasavaṇaṃ etaṃ maṅgalamuttamaṃ.	267. Reverent, humble, self-sufficient, and grateful, listening to the Dhamma at the right time, this is the supreme good.	265. Honor and humble,  Know enough and grateful,  Right time, listen to Dhamma  is the supreme good.
268. Khantī ca sovacassatā samaṇānañca dassanaṃ,  kālena dhammasākacā etaṃ maṅgalamuttamaṃ.	268. Patience, easy-going state of mind, and the meeting of the sa-mons, the timely discussion of the Dhamma, this is the supreme good.	266. Patience, gentle words,  Dreams of Sa-subject,  Right time, discussion,  is the best omen.
269. Tapo ca brahmacariyañca ariyasaccānadassanaṃ,  nibbānasacchikiriyā ca etaṃ maṅgalamuttamaṃ.	269. The austerity, and the practice of the virtue, the realization of the Noble Truths, and the realization of Nirvana, this is the supreme good.	267. Hardships and virtues,  see the Noble  Truth, enlightenment results Nibbana  is the supreme good.
270. Phuṭṭhassa lokadhammehi cittaṃ yassa na kampati,  asokaṃ virajṃ kehmaṃ etaṃ maṅgalamuttamaṃ.	270. The mind does not oscillate when it comes into contact with the worldly dharmas, without melancholy; there is the separation of the dirt, the peace, this is the supreme good.	268. When touching the life,  mind not moving, not sorrow,  not defilement, security  is the best omen.
271. Etādisāni katvāna sabbatthamaparājitā,  sabbattha sotthiṃ gacchanti taṃ tesaṃ maṅgalamuttaman "ti.	271. Those who have practiced such things do not fail everywhere, go everywhere flourishing;To them it is the supreme good. "	269. Doing so,  No place to fail,  Safe place , All  good .
Maṅgalasuttaṃ niṭṭhitaṃ	Entire Business .
5. CLICK HERE	5. SICILY	5.  SICILY
Evaṃ me sutaṃ: Ekaṃ samayaṃ bhagavā gayaya vihari ṭaṃkitamañce sūcilomassa yakkhassa Bhavane. If you are looking for some of the questions, please contact us at any time.	I have heard this: A time of the Buddha dwelling in Gayā village, on the stone Ṭaṃkitamañca, the residence of the Cenacle Sūciloma. At that time, Khara and Kha-Sala Sūciloma passed by at a place not far from the Buddha.	Thus have I heard:  Once the Exalted residing in  Gaya , in Tamkitamanca  at the abode of Yakshis Suciloma . At that time, the  Khara Meditation, Silk -  Sin Tsunami passing the Exalted not far.
If you have any questions about this type of address:Neso samaṇo samaṇako eso Yawa janmami yadi va soamao yadi va samaṇakoti	At that time, Khara told Cenk Sūciloma this:  "This person is Sa- tam ."  "This person is not Sa-a.This person is Sa-fake.Later on I will know that he is Sa-subject or Sa-false.	Yakshis  Khara  told Yakshis  Suciloma : This is a recluse. This is not Sa-al. This is Sa-id or Sa-id fake.
You can also find out what you want to do.	Later, Sūciloma went near the Blessed One, who, after approaching, leaned towards the body of the Blessed One.	Then Clem -  Smith  went to the Blessed One, after rubbing the body of the Blessed One.
How are you doing here?  For example, this is what you will say.	At that time, the Buddha tilted his body away. Later, Sūciloma said to the Buddha:	The Buddha avoided his body, then  told Tsunami Socially  told the Sun:
Bhāyasi maṃ samaṇāti  Na khvāhantaṃ āvuso bhāyāmi, api ca te samphasso pāpakoti	"Hey, is he afraid of me?"   "My friend, I am not afraid of you. However, your touch is ugly. "	- Sa-subject fear me?  - This gentleman, I do not fear him, but offend him as evil.
Pañhatonga ta sacra samaṇa pucchissāmi kidnapped me from vtaississas cittaoma but I did not know what to do with the non-bacterial inflammation of the khipissatherapy diarrhea.	"Sa-subject, I will ask you questions. If you do not answer me, I will stir up your heart, or I will split your heart, or I will grasp at your feet and throw you over the river Gaṅga. "	"Behold, I will ask him, if he does not answer me, I will make his heart go insane, or crush his heart, or take his foot, and I will throw him over the other side of the river. Hang.
I have had a lot of questions, I would like to thank you for the message that I have had in my life, but I did not know how to use it in my book, but I do not know how to use it, api ca tavaa pascha pachcha yadakakkhasīti.	"My friend, I do not see any one in the world of the divine realm, the realm of the divine, the Brahmanical realm, until the descendants of Sa-subjects, Brahmins, divine beings and species. You can stir up my heart, or you can split my heart, or you can hold it on your feet and throw it across the Ganga River. But you ask what you want. "	- This sage, I do not see anyone in the godly world, with the gods, evil and Brahma, in the mass of Sa-ard, brahmins with gods and humans, can make My mind is mad or crushing my heart, or holding my feet, will throw me across the bank of the Ganges. However, this Sage, he kept asking me as he wanted.
For this reason, I am thankful to the public.	At that time, President Sūciloma told the Blessed One:	Then,  with the sentence told the Buddha  :
272. Rāgo ca doso ca kutonidānā  aratī ratī lomahaṃso kutojā,  Kuto samuṭṭhāya hand vitakkā  kumārakā dhaṅkam ivossajanti.	272. Where do the roots and anger come from? Hate, hurt, feather (from fear) from? Originating from, the mediocrity (sexual) stirred up the heart, Like the boys tossing the crow (who was tied by a long thread)? "	Summa:  270. From what causes,  greed and greed arise?  Not fancy, fancy,  Fear of birth?  Where is the birth  of the mind,  Like the cruel child,  Drop the crow for flight?
273. Rāgo ca doso ca itonidānā  aratī ratī lomahaṃso itojā,  ito samuṭṭhāya mano vitakkā  kumārakā dhaṅkam1ivossajanti.	273. "Attachment and anger are rooted in this (self). Hate, hurt, feather (from fear) born of this (self). Starting from this (self), the mediocrity (sexual) stirred the mind, Like the boys release the crow (have been tied by long thread).	The Buddha :  271. From these causes,  Tham, the yard is born,  Not preferred, preferred,  Fear from here,  From here is born,  The mind of the mind,  Like a cruel child,  Drop for the flying crow.
274. In Snehia, athimbus nigrodhasseva in khandhai, pouring out the kāmeme in the mall 'va vatta vane.	274. Beings of love, formed in the self, are like the birth of the nigrodhatree  . They are infinite, entangled in lusts, like vines spreading in the forest.	272. The existence of the self,  the body of the body,  as the tree,  As the tree was born.  The immensity of sexuality,  Extremely immense,  As Mluna trees and  wide spread throughout the forest.
275. Ye na ṃ pajānanti yato nidāna ṃ  te na ṃ vinodenti su ṇohi yakkha,  te duttara ṃ oghamima  ṃ taranti ati ṇṇ apubbaṃ apunabbhavāyāti.	275. Whoever perceives it has originated, those who chase it, this Yeah, please listen, They pass through this flood, (flood stream) difficult to pass, has not been overcome before, so that no longer exist. "	273. Listen! Hey,  those who are clear  From where, cause birth,  They cleanse the person.  They crossed the water line, The  flow of this suffering,  Before not passed,  There is no reborn.
Sūcilomasuttaṃ niṭṭhitaṃ.	Persistence Sūciloma .
6. KAPILASUTTA ( All in all  )	6. KAPILA	6. CONDUCTING THE JUDGMENT ( D hammacariyasuttaṃ )
276. Dhammacariya brahmakariyaṃ etadāhu vasuttamaṃ,  pabbajitopi se hoti agārasmā anagāriyaṃ.	276. Practicing the Dharma, the practice of the virtue, the saint (Said) said this is the ultimate property, if the monk, left the house is not home.	274. Dharma and good deed,  called the supreme,  If you are a monk ,  leave home, live without a home.
277. If you have any questions,  please try again later.	277. If he is very talkative, interested in harming (as) animals, his life is wicked, increasing the pollution for himself.	275. If the very nature of the mouth,  Eating harm as animals,  Life is evil,  Make the dust increase.
278. Kalahābhirato bhikkhu mohadhammena āvaṭo,  Akhātampi na jānāti dhāmā buddhena desitaṃ.	278. The Bhikkhu enjoys quarreling, being blocked by the dhamma, not even knowing the published Dharma, which has been preached by the Buddha.	276. Rate-bitch controversy,  Ignorance cover,  Do not know the law teaching, the  Buddha's doctrine.
279. In order to provide a comprehensive,  non-profit and non-profit approach to the project.	279. While detrimental to oneself that has been cultivated, he is driven by ignorance, not aware of afflictions, about the path to hell.	277. Being ignorant of leadership,  rebellion of self-discipline,  ignorance of pollution, going  to hell.
280. Vinipātaśā samāpanno gabbhā gabbhaḳ dad tamaAdvisor,  sa ve tādisako bhikkhu pecca dukkha❚ nigacchati.	280. (He) is brought to the land, from the womb to the womb, from darkness to darkness. Indeed, the bhikkhu belongs to such a kind after suffering death.	278. Thus bhikkhu,  Fall into the land of the dead,  Reincarnate in this place,  Reincarnate in another place,  From darkness to  darkness.  He after death,  Fall into the place of suffering.
281. If you have any questions, please contact us at the appropriate  time.	281. Like the stools that have been used for many years can be overflowing, who is of such a kind, unclean, hard to clean.	279. As a pile filled with feces,  After many years of storage,  so are the  stuck , It is difficult to cleanse.
282. Yacially evarūpaˌ jānātha bhikkhavo gehanissitaṃ,  pāpicchaAdvisor pāpasaṅkappaAdvisor pāpa-ācāragocaraśs.	282. Bhikkhus, you know those who are of this type, who are prone to family life, wicked desires, bad thoughts, bad behaviors and places.	280. This,  you know such a person,  implications for the family,  education, evil thinking,  Evil mayor, Evil , residence  .
283. All of the topics listed above are not included in the report, as  well as the information provided by the cakapatha.	283. Let's all unite, keep away from him, throw away the dust, and let go of the rubbish.	281. All agree,  Stay away from people like that,  blow it like dust,  throw it like garbage.
284. The vāhetha vāhetha assamaṇe supernatural diet, niddhamitvāna pāpicche papa-ācāragocare.	284. Then remove the scum, and not the fake Sa-as Satan, send away those who have evil desires, bad deeds and mischief.	282. Exorcise many,  the fake Prophet,  after the repulse of evil,  evil majesty.
285. In order to improve the quality of your knowledge, you will be  encouraged to take care of your needs.	285. Be clean men and women, you should arrange the collusion with the pure, mutual respect.Since then, there is unity, maturity, you will carry out the end of suffering.	283. Keep yourself clean,  live clean,  live properly, mindfulness, then harmonious, wise,  stop suffering .
Kapilasuttaṃ niṭṭhitaṃ	Kapila Business end .
7. BRĀHMAṆADHAMMIKASUTTAṂ	7. TRADITIONAL BODY-LA-MONO	7. BUDDHA-LA-MONO
Evaṃ me sutaṃ: ekaṃ samayaṃ bhagavā sāvatthiya viharati jetavane anāthapiṇḍikassa ārāme.Atha kho sambahulā kosalakā brāhmaṇ The following is a list of the following:	I have heard this: One time the Buddha lived in Sāvatthi, Jetavana, monastery of Anāthapiṇḍika. At that time, many brahmins, people of Kosala, old, prestige, old, longevity, reached the last stage of life, went to see the Buddha, after He showed a friendly attitude to the Buddha, after exchanging friendly words, then sat down on one side. Having sat down on one side, these wealthy Brahmins said to the Blessed One:	This is how I heard:  a time of the Exaltsstaying in  Sàvatthi , in Jetavana , gardens Anáthapindika. Then many brahmins in  Kosala were  old and elderly, elders, who had reached the age of greatness, had been near the end of their lives, went to the Blessed One after speaking with the Blessed One. visit.After expressing the greetings of visiting friends, sit down. Sitting on the side, the grand Ba-la-subject Buddha White:
Sandissanti is the only one that has ever been born brāhmaṇā porāṇānaś brāhmaṇānaśas brāhmaṇadhammeti.	- Mr. Gotama, the brahmins now live according to the Brahman of the brahmins in ancient times?	- Venerable  Gotama , now there are brahmins are seen as the Brahman of the brahmins in ancient times.
Na kho brāhmaṇā sandissanti etarahi brāhmaṇā porāṇānaṃ brāhmaṇānaṃ brāhmaṇadhammeti.	- Brahmins, brahmins do not live by the Brahmins of the Brahmins in the old days.	- Ba-la-subjects, now no longer see the brahmins under the brahmins of the brahmins in ancient times?
Sādhu no bhavatonga gotamo porāṇānaї brāhmaṇānaṃ brāhmaṇadhammaṃ bhāsatu sace bhoto gotamassa agarūti.	"Gotama, sir, please tell us about the brahmins of the old Brahmins, if Gotama is unobstructed.	- Luckily, the  god Gotama  tell the brahmins of the old Brahmins. If Phra Gotama  did not see any trouble.
Please hi brāhmaṇā suṇātha sādhuka❚ manasikarotha bhāsissāmīti.	"Listen to these brahmans, and be careful, I will speak.	- So brahmans, listen and clever. I will say.
Evaṃ bhoti kho te brāhmaṇamahāsāḷā bhagavato paccassosuṃ.Bhagavata etadavoca:	"Sir, yes," said the brahmins, who replied to the Blessed One, said:	- Yes, Tonight. The great brahmins obey the Buddha, the Buddha said as follows:
286. Isayo pubbakā āsuṃ saṃyatattā tapassino,  pañcakāmaguṇe hitvā attadatthamacārisuṃ.	286. The past hermits have themselves been ruled, with austerity, after renouncing the five types of education, they have practiced their own interests.	284. The ancient hermits,  Tame, live austerity,  Leave the year of growth,  the self-concept of self.
287. In the form of brahmacharya na hirañña na na dhānyaṃ,  sajjhāyadhanadhaññāsuṃ brahmaṃ nidhimapālayuṃ.	287. No cattle, no gold, no property for the Brahmins.Having learned the property and the rice, they protected the noble treasure.	285. Pham Chi, no cattle,  no gold and rice,  learning is property,  they protect the maintenance,  the ultimate treasure.
288. Yaṃ tesaṃ pakataṃ āsi dvārabhattaṃ upaṭṭhitaṃ,  saddhāpakatamesānaṃ dātave tadamaññisuṃ.	288. The object was made for them, the food was placed near the door of the house, the object was made by faith, the benefactor thought that it would be given to those who are seeking.	286. Prepared food,  Placed in the doorway,  With faith, they compose  To worship the sacred level.
289. Nānārattehi vatthehi sayaneh 'āvasathehi ca,  phītā janapadā raṭṭhā te nāmasīṃsu brāhmaṇe.	289. For the multicolored fabrics, bedding and shelter, the kingdoms and the prosperous kingdoms honored these brahmins.	287. With cloth in many colors,  With bed located,  From wealthy country,  They worship Pham Chi.
290. Avajjhā brāhmaṇā āsu❚ ajeyyā dhammarakkhitā,  from the southwest of Sabbaso.	290. The brahmins were not killed, oppressed, protected by law, absolutely no one had prevented them at the doorsteps of the families.	288. There was one infringement  As Pham time,  no harm was one battle,  they are protective measures,  no one stopping them,  At the threshold of the family.
291. Aahhacattārisaṃ vasaāni komāraṃ brahmacariyaṃ cariṃsu te, vijjācaraṇapariyeṭṭhiṃ acaruṃ brāhmaṇā pure.	291. They practiced Brahma from adolescence until the age of forty-eight. Brahmins have previously sought knowledge and virtue.	289. From young to four-eight, the  Pham Chi ancient,  they live on the virtue, the  Enlightenment and well-being.
292. If you want to learn more about this topic,  please contact us at all times.	292. The Brahmins did not go to other classes, nor did they buy a wife.Because of mutual love, they have come together and enjoy the coexistence.	290. Brahmins,  Not to another class,  Not to buy a wife, To  live in love,  They come together,  In mutual joy.
293. Aññatra tamhā samayā utuverama imp imp ati ati,  ar eth ṃ ṃ ṃ g g g g g g g g.	293. Unless at that time, at the end of the wife's period, in the middle (cycle), the Brahmins never go to the couple.	291. Except that time,  Time can conceive,  Be brave,  Do not go to sex.
294. Brahmacariyañca sīlañca ajjavaṃ maddavaṃ tapaṃ,  soraccaṃ avihiṃsañca khantiñcāpi avaṇṇayuṃ.	294. They praised the virtues, morals, uprightness, softness, austerity, courtesy, harmlessness, and even perseverance.	292. They praised the virtues, the  precepts, the learned  , the  harmless , the afflicted and the gentle, theharmless and the humiliated.
295. If you do not know what to do,  you will be able to find out what you are doing.	295. Among them, who is the ultimate winner, noble, hard-working, he himself did not go to the couple, even in the dream.	293. The darkness wins them, the  Brahma, the effort,  he does not have sex,  until in the dream.
296. Tassa vattamanusikkhantā idheke viññujātikā,  brahmacariyañca sīlañca khantiñcāpi avaṇṇayuṃ.	296. While studying according to his practice, many here, having the nature of understanding, praised the virtues, morals, and even patience.	294. In life, intellectual level,  Learning by the way,  they praised the virtues,  virtue and patience.
297. Taṇḍulaṃ sayanaṃ vatthaṃ sappitelañca yāciya,  tamammen samodhānetvā tato yaññamakappayuṃ,  upaṭṭhitasmiṃ yaññasmiṃ nāssu gāvo haniṃsu te.	297. After requesting rice, bedding, cloth, liquid butter and cooking oil, after collecting the law, they prepared a sacrifice.When sacrifices are made, they never kill the cows.	295. They ask for rice,  dressing  cloths , cloths , butter and oil, and solemnly dressedthem.  They sacrificed themselves, and  in the sacrifice  they did not kill the cow.
298. If you do not have a bhado problem, you will  find no osadha jassu.	298.  298. Like mothers, fathers, brothers, or even other relatives, cows are our best friends, (because) from where they come from. output .	296. Like a mother and like a father,  Like you, like a cousin, Be the  best friend,  From them, be born.
299. In the Annanda Ballad in the Fourth Wunanad Succada in Tatha,  etamatthavasaṃ, in the south, the Nasu Gāhā hānīss te.	299.  Similarly, they also give food, strength, sharpness, and peace.After learning of this benefit, the Brahmins never killed the cows .	297. Cow feeding, giving strength,  giving color, letting go.  Knowing this benefit,  they do not kill cattle.
300. Sukhumālā mahākāyā vaṇṇavanto yasassino,  brāhmaṇā sei kāckākiccesu ussukā,  yāva loke avattiṃsu sukhamedhitthayampajā.	300. A delicate figure with a tall, sharp body, a reputation, brave brahmins in the task and not responsible for his traditions. As long as these traditions operate in the world, this lineage will attain peace.	298. They have great body color, name,  nature is enthusiasm,  In the end of evil,  they live in life, the  people enjoy peace.
301. The tune of the vipalis is the aunu aṇuṃ,  rajaino va viyākārajā nāriyo samalaṇkatā.	301. Among the Brahmins there was a change. You have seen small things like the glory of the king, the women who have been dressed , ...	299. Between them is upset,  they see small things.  See the glory of the king,  see jewelry women.
302. Rathey is a sucate cittasibbane,  nivesane nivese ca vibhatte bhāgaso mite.	302. ... the horse-drawn thoroughbred horses, cleverly built, colorful carpets, dwellings and divided houses, were measured in part.	300. The car is smart,  Thang with mature horses,  Dressed with rugs,  many colors in many colors.  The residence of the room, Khéo split, cleverly separated.
303. Gomaṇḍalaparibbūḷhaṃ nārīvaragaṇāyutaṃ, uḷāraṃ mānusaṃ bhogaṃ abhijjhāyiṃsu brāhmaṇā.	303. Now the Brahmins are greedy for the wealth of humanity, surrounded by herds, and are joined by groups of luxury women.	301. Menopause surrounded,  beautiful people serving,  Brahmin covetous,  Great property of people.
304. The specialty of the tadupāgamudia pahūtadhanadhaññosi gourmand,  which is the only one in the world.	304. They, after drafting the narratives of the matter, went to see Okkāka (saying), 'You have many possessions and rice. Please sacrifice, there will be many things for you. Please sacrifice, there will be many possessions for you. '	302. Reading the verses,  they came to Okkal,  he was very fortunate, he got  much grain.  Set up  the tabernacle: for your great wealth,  set up the tabernacle,  for your money is great.
305. Tato ca rajah saññatto brāhmaṇehi rathesabho,  assamedhaṃ purisamedhaṃ sammāpāsaṃ vājapeyyaṃ niraggalaṃ,  ete yāge yajitvāna brāhmaṇānaṃ adā dhanaṃ.	305. And after that, the king, the lord of the pharaohs, was persuaded by Brahmins to sacrifice these sacrifices: sacrifice, sacrifice, the sacramental drink, the communion, and the alms to the brahmins (including):	303. Then the king, the leader,  the chief of the militia,  the brahmins of the  ambush and the senses,  the organization of the forums, the  horse and the person, the  curse, the holy water,  the door then installed.  This sacrifice was completed,  They gave the Pham Chi, a  lot of property.
306. There is no question of what is happening in the country,  but it is the catechism that succeeded.	306. The cows, the beds, the cloth, and the women were dressed, the chariots were won by purebred horses, well-built, colorful rugs.	304. Cows, beds, dresses,  beautiful female jewelry,  smart carriages,  Wines with mature horses, decorated with rugs,  many colors.
307. Nivesanāni rammāni suvibhattāni bhāgaso, nānādhaññassa pūretvā brāhmaṇānaṃ adā dhanaṃ.	307. After filling all the beautiful dwellings that were cleverly divided into different kinds of cereal, the king gave his fortune to the Brahmins.	305. The beautiful place,  Khéo division, clever separation,  full of rice,  they give the Pham Chi, a  lot of property.
308. If you have any questions, please contact us at any time,  please contact us at any time,  please contact us at any time.	308. And they, having received the property in that place, enjoyed the hoarding. For those affected by desire, craving has grown more to them.They, after drafting the narratives of it, went to see Okkāka again (saying):	306. Here, being property, Pham just like to store,  satisfying their satisfying,  Growing thirst,  They read again,  they go to Okkàka.
309. Yatha āpo ca paahhi hirañña dhanadhāniyaṃ,  evaṃ gāvo manussānṃ parikkhāro so hi pāṇinaṃ,  yajassu bahu te vittaṃ yajasu bahu te dhanaṃ.	309. So the water and the earth, the gold, the property and the grain (important) to man, the cow is like that, because it is necessary for life.Please sacrifice, there will be many things for you.Please sacrifice, there will be many possessions for you. '	307. As water, soil and gold,  property and rice,  so are the cows,  For the species, the man.  They are the things that are needed, the things that are  needed.  Set up the tabernacle,  for your great wealth,  set up the tabernacle,  for your money is great?
310. Tato ca rājā saññatto brāhmaṇehi rathesabho,  neka satasahassiyo gāvo yaññe aghātayi.	310. And then, the king, the lord of the pharaohs, was persuaded by Brahmins to kill hundreds of thousands of cows at the sacrifice.	308. Then the king, the leader,  the chief of the militia,  the brahmins , the rebel  and the sensual, the  assembly of the  altars , Hundreds of thousands of cattle were killed.
311. Well,  all over the king of Nenau,I am dressed in kenacs, Iam in Egypt at the Sorat kumbhaduhan,  and in the whole of my house I am satthena ghātayi.	311. Not with the heel, not with the horns, the cows have never harmed anyone with anything.They are as gentle as sheep, for milking each pot. After grabbing them at the horns, the king killed them with a knife.	309. Not with feet,  nor with horns.  Ox hurt anyone,  they are cleverly convince as goats, sheep,  We give many flaked milk, however, the king ordered, Nanchong catch them,  kill them with swords.
312. Tato ca deva pitaro indo asurarakkhasā,  adhammo iti pakkanduṃ yaṃ satthaṃ nipatī gave	312. And so the gods, the Brahma, the Indra God, the Asanas, and the spirits have screamed: 'Undue' on the knife of the cows.	310. Then the gods, ancestors,  Sakka, Asura,  with rows Yakshis,  unison and shouting,  thus illegal,  When the sword to kill the cow.
313. Tayo rugo pure pure agai icak anasana yarā,  pasūṇçca samarrambhā aṭṭhānavutimāgamuṃ.	313. Previously, there were three diseases: desire, lack of food, old age. Due to the slaughter of animals, the diseases have reached ninety-eight.	311. Before, there were three diseases,  Adult, not eating enough old,  By killing all animals,  Up to nine eight.
314. Eso adhammo daṇḍāna ok okkanto purāṇo ahu,  adssikāyo haññanti dhammā dhassanti yājakā.	314. Among the penalties, this illegitimacy was anciently handed down.The harmless species are killed, the ritual performers destroy the tradition.	312. This unlawful charge,  From ancient to present,  the innocent is killed,  And the sacrifice,  Fallen from the Dharma,
315. Evameso aṇudhammo porāṇo viññūgarahito,  yattha edisakaṃ passati yājakaṃ garahatī jano.	315. Thus, this ancient tradition of inferiority is reproved by those who have knowledge.Wherever the work is done, people are reproved to perform sacrifices.	313. So this ancient law,  Being ruled,  where the sacrifice,  so, are seen,  the masses criticized,  the sacrifices.
316. Evaṃ is not a viyābanne vibhinnā suddavessikā,  puthu vibhinnā khattiyā patiṃ bhariyā 'vamaññatha.	316. When the tradition was overturned, the Sultanate and Vasa divisions were divided, the divisions split apart, and their wives despised their husbands.	314. Thus, the dhamma is broken,  the Vedas, the Vesak,  split, divisive, the  Classes are  divided into five, split seven  wife contemptuous husband.
317. Khattiyā brahmabandhu ca ye caññe gottarakkhitā,  jātivādaṃ nirṃkatvā kāmānaṃ vasamanvagunti.	317. The killings, relatives of the Brahma (Brahman), and others protected by the family (Vidya and Vassa), neglect the speech come to the lineage and have followed the domination of the sexes. "	315. The royal assassins,  the Brahma children,  along with other people,  protected by the clan,  they forget the birth,  they fall into the sex.
Evaopai vātā brāhmaṇamahāsāḷā bhagavanta̧ etadavocu❚:	When it is said, these wealthy Brahmins have said to the Blessed One:	When they heard that, the Brahmins are great White World;
Abhikkanta bho gotama abhikkanta bho gotama.Seyyathāpi bho gotama, nikkujjitaṃ vā ukkujjeyya, paṭicchannaṃ vā vivareyya, mūḷhassa vā maggaṃ ācikkheyya, andhakāre vā telapajjotaṃ dhāreyya cakkhumanto rūpāni dakkhintīti, evamevaṃ bhotā gotamena anekapariyāyena dhammo pakāsito, ete mayaṃ bhavantaṃ gotamaṃ saraṇaṃ gacchāma dhammañca bhikkhusaṅghañca, upāsake no bhavaṃ gotamo dhāretu ajjatagge pāṇupete saraṇaṃ gate "Ti.	"Gotama, that's great!Your Excellency Gotama, how wonderful! Your Excellency, Gotama, just as he can turn a covered object, or open a covered object, or give a path to the lost, or bring an oil lamp in the dark (think): ' People with eyes will see the shape; Similarly, the Dharma was clarified by Gotama by various means.We hereby go to rely on Gotama, Dhamma, and monks Bhikkhu. Please note that we are lay people who have come to rely on from today until the end of their lives. "	- It is so wonderful,  Phra Gotama ! Incredibly,Tonka Gotama !Venerable  Gotama , as he stands up, throws things that are thrown down, showing what is hidden to guide the lost, or bringing lights in the dark so that those with visible eyes can see. sharp. Likewise, the Dharma was explained by  Gotamawith many teachings. We take refuge in the monk Gotama  take refuge in the Dharma, refuge them Monk. May   God ofGotama accept us as lay disciples, from now on to the general network, we are full of life.
Brāhmaṇadhammikasuttaṃ niṭṭhitaṃ.	Grand Ba-La Tradition .END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.6/9/2018.