I. URAGAVAGGO - SOLID WASTE (continued)
Buddha Jayanti Tripitaka Series (BJTS) - Tạng Sri Lanka
4. MASTER BOARD	4. SUTRA KASĪBHĀRADVĀJA	4. SUTRA BHĀRADVĀJA , THERABBIT
Evaṃ me sutaṃ: Ekaṃ samayaṃ bhagavā magadhesu viharati dakkhiṇāgirismiṃ ekanāḷāyaṃ brāhmaṇagāme, tena kho pana samayena kasībhāradvājassa brāhmaṇassa pañcamattāni naṅgalasatāni payuttāni honti vappakāle.	I have heard this: A time when the Buddha lived in the land of Magadha, in Dakkhiṇāgiri, in the village of Brahmins called Ekanāḷā. At that time, at the time of planting, the plows of Brahmin Kasībhāradvāja [1]  with the number of five hundred were fastened (into the yoke).  --------------  [1]  Brahmin Kasibharadvaja: Brahmin who was living by farming ( KASI ) and his surname was Bharadvaja, so be so named (SnA. i, 137).	This is how I heard:  The time of the Exalted One was in the midst of the people of  Magadha , at Mount  Dakkhinàgini , in a Brahmin village named  Ekanàlà . At that time, Brahmin Kasibhradrad  had about five hundred plows ready, because it was the time of sowing.
Atha kho bhagavā pubbanhasamayaṃ nivāsetvā pattacīvaramādāya yena kasībhārārāvājāsa brāhmaṇṇa kammanto tenupasaṅkami. Tena kho pana samayena kasībhradavājassa brāhmaṇḍa parivānā vattati. Atha kho bhagavā yena parivesanā tenupasaṅkami, upasaṅkamitvā ekamantaṃ aṭṭhāsi. Addasā kho kasibhāradvājo brāhmaṇo bhagavantaṃ piṇḍāya ṭhitaṃ. Disclaimer:	Then in the morning the Blessed One wrapped his body and took the bowl and went to the workplace of Brahmin Kasībhāradvāja. At that time, the food distribution of Brahmins Kasībhāradvāja was being conducted. At that time, the Blessed One went to the place where the food was distributed, after arriving there stood on one side. Brahmin Kasībhāradvāja saw the Buddha standing alms, after seeing said to this Buddha:	Then, in the morning,embalmed the bowl, went to the Brahmin Kasibhradadas  are working. At that time, Kasabradradya  was distributing food. Then the Blessed One went to distribute the food, after he arrived, he stood aside, Brahmin  Kasibhradrad saw the Exalted One standing for alms, told the Blessed One:
If you have any questions, please contact us at any time. Tvampi samaṇa kasassu ca vapassu ca kasitvā ca vapitvā ca bhuñjassūti.	"Sa Mon,  I  plow, and  I sow." After plowing and after sowing,  I  eat, and he saith, and plow, and sow. eat."	- Sa-subject, I plow and I sow, after plowing, after sowing, I eat. And Sa-subject, plow and sow.After plowing and sowing, eat!
Ahampi kho brāhmaṇa kasāmi as vapāmi as kasitvā as vapitvā ca bhuñjāmīti.	" Brahmin, I also plow and I also sow seeds." After plowing and after sowing, I ate. "	- Brahmin, I also plow and also sow. After plowing and after sowing, I eat.
Na kho pana mayaṃ passamma jamamacha yugaṃ va naṅgalaṃ vā phālaṃ vā pācanaṃ vā balivadde vā, atha ca pana bhavaṃ gayamo evamāha: Ahampi kho brāhmaṇ kāsāmi ca vapāmi ca kasitvā ca vāpitvā ca buhñjīmīti.	"But we did not see the yoke, or the plow, or plow, or stick, or Gotama's bulls." And further, Gotama said, 'Brahman, I plow and I also plant seeds. After plowing and after sowing, I eat. '"	- But we do not see the yoke, or the plow, or the plow, or the ox-stick, or the bulls of  Phra Gotama. But  Phra Gotama  said: "Brahmin, I have plowed and I sow." After plowing and after sowing, I ate.
This is what is the purpose of this book.	At the same time, Brahmin Kasībhāradvāja told the Buddha, saying:	Then Brahmin Kasibhradadayam  told the Buddha :
76. Kassako paṭijānāsi to passāma te kasiṃ,  kasiṃ no pucchito brūhi yathā jānemu te kasiṃ.	76.  " He claimed to be a plowman, but we did not see his plowing." Asked by us, talk about plowing so we can know about your plowing.	Bhàradvàja:  76. He acknowledged the plow,  I did not see him plow,  answer us,  asked about plow,  We want to know, how  plowed?
77. Saddha had become a vuṭṭhi paññā me yuganaṅgalaṃ,  hiri in short my yottaṃ sati me phàäācanaṃ.	77. "Faith is the seed, the austerity is the rain, My wisdom is the yoke and the body, the shovel is the plow, the mind is the binding, My thought is the plow and sticks.	The Beloved:  77. Belief is the seed,  Suffering is the rain,  Wisdom for Me  is the yoke and the plow,  Shame is the plow,  Italian is the rope,  And thoughts for Me  is the plow, end
78. You have to wait for a short time,  saccaokan karomi niddānaś soraccaeso me pamocanaṃ.	78. To be kept in the body, to be kept in the mouth, to be groomed in the stomach, to take the truth as the root (weed for good); The state of joy is my liberation.	78. With a well-guarded body,  With the protection of the word,  With the food in the belly,  Knowing the degree, control,  Actual footage,  To cut the grass,  The liberation of Me  gentle favor.
79. Virya is me dhuradhorayha yogoghemādhivāhana,  gacchati anivattantaṃ yattha gantvā na socati.	79. Effort is the beast of burden, leading to safety from the yoke. While not returning, it goes to where the person does not mourn after arriving.	79. With my diligence,  I bear responsibility,  I bring myself  peace from suffering yoke. So, I come,  No obstacle to go back,  Where I go,  It does not sorrow.
80. In Evas, Kasıkaṭṭha, go to the amatapphal, the  Ethiq Kasık kayutwan sabbadukkha pamucatı.	The plow was plowed like that. It results in immortality. After plowing the plow, get rid of all suffering. "	80. The plow is so, It  is immortal,  After plowing like so,  All suffering is liberated.
The purpose of this book is to guide you to a wide range of topics: Thank you very much! kasako bhavaa yaṃ hi bhavaan gayamo amataphala kasii kasatīti	At that time, Brahmin Kasībhāradvāja filled the rice plate into a large plate of gold and said to the Buddha (say):  "Gotama eat porridge milk. He was a plower, because Gotama plowed the plow with the result of immortality. "	Then Brahmin Kasibhradadaya  took a large bowl of bronze, filled with milk porridge to the Buddha and said: - Phra  Gotama, use milk porridge, worshipers are plowing! The venerable Gotama  plowing immortal fruit!
81. Gāthābhigītaṃ me abhojaneyyaṃ sampassataṃ brāhmaṇa nesadhammo, gāthābhigītaṃ panudanti buddhā dhamme satī brāhmaṇa vuttiresā.	81. "The object received after the dagger is not used by Me." Brahmin, it is not the dhamma of the righteous people. When Brahmins are speaking, that is the practice.	The Blessed One:  81. We do not enjoy utensils,  As chanting brings,  This is not the Dharma,  Of the right view  all Buddhas reject,  Chanting the verses,  When the Dharma exists,  Tradition is like so
82. You can ask for more  information about this topic,  please contact  us for more information.	82. Provide the perfect person (virtue), the great hermit who has smuggled or has been exhausted, has regretted states of remorse, with other eating rice, because that is the main is the field of the long-awaited blessings. "	82. This Brahmin,  he needs to make offerings,  other food and drink,  the full-fledged,  the punctured, or  calm,  I am the field,  for those who pray blessed .
Atha kassa cāhaṃ from gotama imaṃ pāyāsaṃ dammīti,	"Gotama, who should I give this milk to?"	- So, Phra  Gotama , who will you give this milk porridge?
The khvāhatonga taза brāhmaṇa passes sadevake over the sambrara sabrahmake sassamaṇabrāhmaṇīyā pajāya sadevamanussāya you want to get bhutto bhutto sammā pariṇāmaṃ gaccheyya aññatra tathāgatassa vā tathāgatasāvakassa, please see brāhmamaṇa tatonga pāyāsa0_ apparatus vā chaḍḍehi, appāṇake vā udake opilāpehīti,	"Brahman, I do not see any one in the world of the realms of the gods, the realm of the divine, the Brahma, until the lineage Sa-subject, Brahman, The human milk that when eaten by him can bring good digestion, except the Tathagata or disciples of the Tathagata. Brahmin, because of that you should dump it in a place where there is no green grass or into water without creatures. "	"Brahmin, I do not see anyone in the world, with the gods, the deva, the Brahma, or this world with the masses Sa-ard, Brahmin, with gods and humans. , may after eating, digested this dish porridge, except Tathagata or disciples of the Tathagata. So, Brahmin, you dump this porridge in the place where there is no green grass, or submerged in water without creatures.
Atha kho kasībhāradvājo brāhmaṇo taṃ pāyāsaṃ appāṇake udake opilāpesī.Atha kho so pāyāso udake pakkhitto cicciṭāyati ciṭiciṭāyati sandhūpāyati sampadhūpāyati, seyyathāpi nāma phālo divasasantatto udake pakkhitto cicciṭāyati ciṭiciṭāyati sandhupāyati sampadhūpāyati, evameva so pāyāso udake pakkhitto cicciṭāyati ciṭiciṭāyati sandhūpāyati sampadhūpāyati.	Then Brahmin Kasībhāradvāja has poured the milk into the water without creatures.Then, when the milk is poured into the juice bubbly foam, evaporate, and smoke. It is like a plowed plow that has been red for a full day when it is poured into bubbling water, evaporated, and smoked; In the same way, when the milk is poured into bubbling soy sauce, evaporated, and smoked.	Then Brahmin Kasibhradadaya submerged the rice porridge into the water without creatures.Porridge is poured into the water, it boils up, boils it up, it smokes, it smokes up. Like a plow, exposed all day in the sunlight, was thrown into the water, the plow was boiling up, it smoked, it smoked up.Also, the milk porridge, when poured into the water, it boils up, boils it up, it smokes, it smokes up.
Atha kho kasībhāradvājo brāhmaṇo saṃviggo lomahaṭṭhajāto  yena bhagavā tenupasaṅkami upasaṅkamitvā bhagavato pādesu sirasā nābatitvā bhagavantaṃ etadavoca:	Brahmin Kasībhāradvāja became panicky, feathered up, and went to see the Blessed One, who came to kneel on the altar to pay homage to the Buddha's feet and said this. :	Then Brahmin Kasibhradradami  panic,scared hair, go to the Exalted, after arrival, bowed to the feet of theBuddha , and the Buddha :
Abhikkantaṃ bho gotama abhikkantaṃ bho gotama seyyathāpi bho gotama nikkujjitaṃ vā ukkujjeyya paṭicchannaṃ vā vivareyya mūḷhassa vā maggaṃ ācikkheyya andhakāre vā telapajjotaṃ dhāreyya cakkhumanto rūpāni dakkhintīti, evamevaṃ bhotā gotamena anekapariyāyena dhammo pakāsito esāhaṃ bhavantaṃ gotamaṃ saraṇaṃ gacchāmi dhammañca bhikkhusaṅghañca, labheyyāhaṃ bhoto gotamassa santike pabbajjaṃ, labheyyaṃ upasampadanti.	"Gotama, that's great!Your Excellency Gotama, how wonderful! Your Excellency, Gotama, like a man who can turn over an object that has been covered up, or opens a covered object, or gives way to a lost person, or brings an oil lamp in the dark (thinks): ' people with eyes will see shapes;Similarly, the Dharma was clarified by Gotama by various means. Here come to rely on Gotama, Dhamma, and monks Bhikkhu. Can you be ordained in the presence of Gotama? Can you climb up the steps? "	- It is so wonderful, Supreme  Master Gotama! Incredibly, Venerable Gotama ! For example, Venerable  Gotama , who stood up to throw things down, opened up the hidden things, showed the way to those who had gone astray, brought the lights in the dark, so that those who had eyes can see the color. Likewise, dharma was used by Gotama in  many means. I would take refuge in Gotama, taking  refuge in the Dharma, taking refuge in monks. May you be ordained with the  eminent Gotama , being ordained.
Alattha kho kasībhāradvājo brāhmaṇo bhagavato santike pabbajjaṃ alattha upasampadaṃ, acirūpasampanno kho panāyasmā bhāradvājo eko vūpakaṭṭho appamatto ātāpī pahitatto viharanto na cirasseva yassatthāya kulaputtā sammadeva agārasmā anagāriyaṃ pabbajanti tadanuttaraṃ brahmacariyapariyosānaṃ diṭṭheva dhamme sayaṃ abhiññā sacchikatvā upasampajja vihāsi. Khīṇā jāti vusitaṃ brahmacariyaṃ kataṃ karaṇīyaṃ nāparaṃ itthattāyāti abbhaññāsi aññataro ca kho panāyasmā bhāradvājo arahataṃ ahosīti.	Later, Brahmin Kasībhāradvāja attained the ordination in the presence of the Blessed One, having attained the upstairs. And when he was elevated to the higher level, the great Bhāradvāja alone separated, then in life not distracted, zealous, determined nature so soon, right in the present life , for the sake of his own good, he has attained enlightenment, has attained, and abides in that ultimate goal of virtue, for this purpose the sons of noble families leave the house in a manner righteous living without home. He knew that: "The rebirth is exhausted, the virtues have lived, the things that need to be done, nothing else (to do) to this (Arahant)." Another great Bhāradvāja has become an Arahant.	Then Brahmin Kasibhradadayana  was ordained with Gotama Gotama, received ordination. Bhante long time,  Bhagradvajja  live alone, long distance, no discharge, zeal, need.Soon, for whatever purpose, the son of the son of the righteous son left the family, living without family, he is in the present, himself with victory, enlightenment, attainment and stay to rescue the blessed. He won tri: "Sanh has been, Pham Happened, what should have done, no longer back this state again." The venerable Bharadvaja  become an Arhat.
Kasħhhradvājasutatṃ niṭṭhitaṃ .	.
5. CUNDASUTTAṂ	5. CUNDA	5.  CUNDA
83. Pucchāmi muniAdvisor pahūtapaññaṃ (small cundo kammāraputto)  buddhaṃ dhammassāmiṃ vītataṇhaṃ,  dipaduttamamai sārathinaṃ pavara❚  kati loke samaṇā awadiṅgha brūhi.	83. (Cunda, the blacksmith's son said): "I asked the level of wisdom, the vast wisdom, The Buddha, the dharma master, has been separated from the lust, the supreme of the human race, the noble esteem among the distant: How many Sa-subjects in the world? Now, please say that. "	83. blacksmith Cunda,  speaking on the following words:  I asked doctor mistreated,  Tier vast wisdom,  the Enlightened One, the French owner,  Forums cessation craving, Tier legs paramount,  Tier supreme charioteer,  Say in life,  how many Sa-subjects?
84. Caturo samaṇa na pañcamatthī (cundāti bhagavā)  te te āvikaromi sakkhipuṭṭho,  maggajō maggadesako ca  magge jīvati yo ca maggudūsi.	84. (The Buddha said, "Hey Cunda, There are four classes Sa-subject, not fifth class. Asked directly, I clarify these categories to you: Class winner, Class of life according to the Route, and the category of defilement of the Route. "	The Blessed One:84. There are only four,  There is no fifth,  Blessed is Cunda,  This is Cunda.  I told him,  Asked what he saw,  the winner of the road, the preacher of the road, the way of  life on the road,  the offender.
85. Kaṃ maggajinaṃ vadanti buddhā (iti cundo kammāraputto)  maggakkhāyī kathaṃ atulyo hoti,  magge jīvati me brūhi puṭṭho  atha me āvikarohi maggadūsiṃ.	85. (Cunda, the blacksmith's son says): "What the Buddhas say about the victory of the Route, What is the path of discourse that is unmatched? Asked him to tell me about the class of life along the Way, Please tell me about the class that defiles the Tao. "	C:85. Blacksmith Cunda,  Transparent to the Blessed One: How the  Buddhas Say,  The Winner of the Path,  The Meditator of the Path, Why Do not You Call?  I ask you to answer, you  live the right way?  Show to the children,  unclean road.
86. Yo tiṇṇakathaṃkatho visallo  nibbānābhirato anānugiddho,  lokāsa sadevakassa netā  tādiṃ maggajinaṃ vadanti buddhā.	86. "Who has surpassed the doubt, no arrows, enjoy Nirvana, no desire, the director of the world, including the gods, The Buddhas say that this is the victory category of the Route.	The Blessed One: 86. Who surpasses the doubt, who  escapes from the arrow,  admits the scene of Nirvana, does  not covet anything,  the world leader,  gods and humans, the  Buddhas call him,  the winner of the road .
87. The Paramah Paranti Yodha is a  member of the Supreme Court of India,  who is a member of the  Supreme Court of India.	87. Whoever knows the ultimate (Nirvana) is the supreme, He speaks and analyzes the Dharma right here, he is a wise man, cut off the suspicion, no longer desire, The second bhikkhu is said to be the Taoist class.	87. Who knows life,
88. Yo dhammapade sudesite  magge jīvati saññato satīmā,  anavajjapadāni sevamāno  tatiyaṃ bhikkhunamāhu maggajīviṃ.	88. When the Dhamma foundation was well-preached, which one? living by virtue of self-control, self-control, being close to the non-sinful nature, They called the third monk a living class of virtue.	88. Who lives in the way,  The way of good teaching, Living mindfulness,  Step not guilty,  This third monk was  called live on the road.
89. Chadanaṃ katvāna subbatānaṃ  pakkhandi kuladūsako pagabbho,  māyāvī asaññato palāpo  patirūpena CARAM to maggadūsī.	89. After having disguised himself in the midst of good conduct, the aggressors, the spoilers of the family, the proud, cunning, not self-control, rice husks, to disguise, that person is the category of blindness.	89. Who hates to hide,
90. Ete ca paijivi yo gahaṭṭho  sutavā ariyasāvako sapañño,  sabbe te tādisāti ñatvā ēatvā haipeti  tasā saddhā,  kathaṭṭa hai dṭṭhenṭṭa  asampaduṭṭha suddhaṃ sṃṃ kareyyāti.	90. And any layman who understands these classes, is the disciples of the Holy, there is much listening, wisdom, After knowing that: 'All classes are like that,' After seeing that, does not diminish his beliefs, Because how you do not spoil the bad guys, Can the pure and the impure be the same? "	90. The layman understands  these types of people,  the disciples, listen to many,  have intellectual understanding,  after knowing them,  it is all.  Seeing that, firm faith,  No collapse  How to mix,  Evil with good people,  How to look the same,  Pure, who is not pure.
Cundasuttaṃ niṭṭhitaṃ	End of Cunda.
6. PARĀBHAVASUTTAṂ	6. ECONOMY	6. KINH BAI VONG
Evaṃ me sutaṃ: Ekaṃ samaya bhagavā savatthiyaṃ viharati jatavane anāthapiṇḍikassa ārāme. The purpose of this word is to translate some of the important words of the dictionary to the search engine. Upanishads are available in the United States. Ekamanta ṭhitā kho sā devatā bhagavantṃ gāthāya ajjhabhāsi	I have heard this: One time the Buddha lived in Sāvatthi, Jetavana, monastery of Anāthapiṇḍika. At that time, at night, one of the gods with the dominant colors made the entire Jetavana glow and went to see the Blessed One, after he had bowed to the Buddha and stood on one side. Standing on the side, the same angel was blessed with the Buddha by saying:	This is how I heard:  a time of the Exaltsstaying in  Sàvatthi,  in Jetavana , gardens Anáthapindika. Then, after a near-fullness of night, with the color of victory, shining all over Jetavana , went to the Blessed One, upon arrival, bowed to the Blessed One and stood aside. Standing on one side, Thien Nhan Thien Sun with verses:
91. Parābhavantaṃ purisaṃ mayaṃ pucchāma gotamaṃ, bhagavantaṃ puṭṭhumāgamma kiṃ parābhavato mukhaṃ.	91. "We went to ask the Blessed One, We asked Gotama about the degenerate category: 'What is the premise of degenerate people?'"	Venom :  91. On human mortality,  I asked Gotama,  I came to ask the Sun, the  entrance of death?
92. Suvijāno bhavaṃ hoti suvijāno parābhavo,  dhammakāmo bhavaṃ hoti dhammadessī parābhavo.	92. "It is easy to see how evolved, so easily recognizable as a degenerate person. The person who desires the Dhamma is an evolutionist, a person who hates the Dhamma is a degenerate person. "	The Sun:  92. Easy to understand the success,  easy to understand defeat, love the law, success,  hate hate law.
93. It has been translated into English so much so,  that is why it is important that you translate it.	93. "We recognize this the way it is (as He teaches it), the degenerate being the first. Please tell us about the second premise of degenerate people? "	Vengeance :  93. So we are clear,  First of all,  Monday, expect him to say,  Doors of death?
94. Asantassa piyā thank you and thank you for a few weeks,  please read the brochure of the brochure in the brochure.	94. "This man loves those who are not good, who do not show affection for the good and enjoy the pleasures of the bad ones, it is the premise of the degraded."	The Blessed One:  94. Loving the unwholesome,  No good love languish,  Noble law of the evil,  The door into death .
95. It has been translated into English as such,  it is important to understand the importance of bragging.	95. "We recognize this the way it is (as He teaches it), the degrader is the second. Tell us about the third premise of the degenerate class? "	Vengeance :  95. So, we are clear,  Monday about the defeat,  Tuesday, looking forward to say, the  door of death?
96. Niddāsīlī sabhāsīlī anuṭṭhātā ca yo naro,  alaso kodhapaññāṇo taṃ parāb havato mukhaṃ.	96. "The person who likes to sleep, has a lively personality, is not active, lazy, expresses anger, it is the premise of the degraded."	The Sun:  96. People love to sleep, enjoy  them, passive,  lazy, often indignant,  the door to fall in love.
97. If it is so,  then why do you think it is too much , why do not you mention it?	97. "We recognize this the way it is (as He teaches it), the degrader is the third. Please tell us about the fourth premise of the degenerate class? "	Venom :  97. So, we are clear,  Tuesday about the crash.  Fourth, look forward to say,  Doors of defeat?
98. You have the same privilege vā jiṇṇakaṃ gatayobbanaṃ, pawū  santo and bharati tafik parābhavato mukhaśto.	98. "The person who is capable of not supporting his mother or father is old, through youth, that is the premise of the degraded."	The Blessed One:  98. Who with the mother or father, the  weak old, the youth is out, Although rich not help,  the door into the fall .
99. It has been suggested that the result of such a change would be to do so,  instead of using it, it is recommended that you return.	99. "We recognize this the way it is (as He taught), the degradation is the fourth. Tell us about the fifth premise of the degenerate class? "	Vengeance :  99. Thus, we are clear,  Wednesday about the loss. Fifth, look forward to say,  Doors of the crash?
100. Yo brāhmaṇaṃ vā samaṇaṃ vā aññaṃ vāpi vaṇibbakaṃ,  musāvādena vañceti taзаā parābhavato mukhaśto.	100. "The deceiver of Brahman or the monk, or even the poor by lying, is the premise of the degraded."	The Blessed One:  100. Who deceives,  Sa-subject, Brahmin,  or other mendicants,  the door to the fall.
101. It has been translated into English so much so,  it is very important to understand why it is important.	101. "We recognize this the way it is (as He teaches it), the degrader is the fifth. Please tell us about the sixth premise of the degenerate class? "	Venom :  101. Thus, we are clear,  Thursday about the crash. Friday, looking forward to say,  Doors of defeat?
102. Pahūtavitto puriso sahirañño sabhojano,  education bhuñjati sādūni taṃ parābhavato mukhaśto.	102. "The rich, the rich, the rich, the rich, the rich, the rich, the rich, the rich, the rich, the rich, the rich, the rich, the rich, the rich, the rich.	The Blessed One:  102. The rich have the property,  There is gold and plant,  The sweet taste alone,  The door to death.
103. It has been translated into English as such,  it has been translated into English as well.	103. "We recognize this the way it is (as He taught), the degradation is the sixth. Tell us about the seventh premise of degenerate people? "	Venom :  103. Thus, we are clear  Friday about the loss.  Saturday, looking forward to say,  Doors of the crash?
104. Please note that the person has been asked to comment on this question,  especially at the same time.	104. "Pride racers, pride in property, pride in the line and despise their relatives, it is the premise of degenerate class."	The Buddha :  104. Who is proud of birth,  On the property of the family,  Contempt of the children,  the door to the death .
105. It has been translated into such a way that, as a  result, it is important to understand the importance of bragging.	105. "We recognize this the way it is (as He teaches it), the degenerate being the seventh. Tell us about the eighth premise of the degenerate class? "	Vengeance :  105. So, we are clear,  Saturday about the defeat, eighth, expect him to say, the  door of death?
106. If you have any questions about this topic,  please contact us for more information.	106. "He who is drunk with a woman, drunk with wine, indulged in gambling, loses all his income, is the premise of the degraded."	The Blessed One:  106. The woman is drunk,  drunk, gambling,  wasted all the benefits,  the door into death .
107. It has been translated into English as such,  it is important that you translate it into a different language.	107. "We recognize this the way it is (as He teaches it), the degenerate being the eighth. What do you say about the ninth premise of degeneration? "	Vengeance :  107. So, we are clear,  Eight on death.  Ninth, look forward to say,  Doors of the crash?
108. Sehi dārehasantuṭṭho vesiyāsu padissati, dissati paradāresu taṃ parābhavato mukhaṃ.	"Not happy with his wives, appearing in prostitutes, seen in wives of others, is the premise of degeneration."	The Buddha :  108. Not enough wife,  seen between women,  seen with his wife,  the door into the death.
109. It has been translated into the Navajo so much,  it is important that you translate it into a different language.	109. "We recognize this the way it is (as He taught), the degenerate person is the ninth. Please tell us about the tenth premise of degenerate people? "	Venom :  109. Thus, we are clear,  Ninth about death.  Tenth, hopefully He said,  Doors of death?
110. Attabayobbano poso aneti timbarutthaniṃ, in the  cup sada na supati taṃ parābhavato mukhaṃ.	110. "A young man married to a girl with a chest like  timbaru . He can not sleep because of jealousy with her, it is the premise of degenerate class. "	The Sun:  110. Young people have passed,  Wedding wife round breast,  Jealous she can not sleep,  The door to fall.
111. It is possible to translate the word so much, in a  way that has been translated into English.	111. "We recognize this the way it is (as He taught), the degenerate being the tenth. Tell us about the eleventh premise of the degenerate class? "	Vengeance :  111. Thus, we are clear,  tenth of the death.  Eleventh, say,  Doors of death?
112. It does not respond to this request,  please contact us for more information.	112. "The estranged woman, extravagant, or even a man of the same personality, is in the position of authority, that is the premise of the degraded."	The Buddha :  112. Men, or men,  Tea, pepper extravaganza, Power status,  the door to fall.
113. It has been translated into English as such,  it is very important to translate it into braggart.	113. "We recognize this the way it is (as He teaches it), that degenerate is the eleventh. Tell us about the twelfth premise of the degenerate class? "	Venom :  113. So we know,  Eleventh is not dead.  Twelfth, please say,  Doors of defeat?
114. Appointment will be done in accordance with the  provisions of the Code of Criminal Procedure.	114. "Born in the Assassin family, with little wealth, great ambition, he desires to rule in this place, it is the premise of the degenerate class.	The Buddha :  114. Little property, great love,  Birth of the royal family,  here want to reign,  the door into death.
115. Ete parābhave loke paṇḍito samavekkhiya,  ariyo dassanasampanno sa lokaṃ bhajate sivanti.	115. The wise, after thoroughly examining these degenerate beings in the world, that holiness, full of awareness, close to the world of happiness.	115. This death in life, the  wise to observe,  full with right understanding,  live happily in life.
Prābvsuttṃ Niṭṭhitṃ .	Persistence of degradation .
7. GASTRONOMY	7. INJURY	7. BALANCE SHEET
Evaṃ me sutaṃ: Ekaṃ samaya bhagavā sāvatthiyaṃ jatavane anaathapiṇḍikasa ārāme, ath kho bhagavā pubbanhasamaya nivāsetvā pattacīvaraṃ ādāya sāvatthiyaṃ piṇḍāya pāvisi. Tena's pana samayena aggikabhāradvājassa brāhmaṇassa nivesane aggi pajjalito hoti āhuti paggahitā. The purpose of this study is to help you learn more about how to improve the quality of life.Adds to this group of blogs, but they do not have to do any such thing;	I have heard this: One time the Buddha lived in Sāvatthi, Jetavana, monastery of Anāthapiṇḍika. Then in the morning, the Buddha wrapped his (internal) and took the bowl and he went into the city of Sāvatthi for alms. At that time, in the place where Brahmin Aggikabhāradvāja was burnt, the sacrifice was raised. At that time, the Blessed One in the process of begging in each house in Sāvatthi went near the residence of Brahmin Aggika-bhāradvāja. Brahmin Aggikabhāradvāja saw the Blessed One from far away coming, after seeing this Buddha said:	This is how I heard:  In the time of the Exalted Sun in  Sàvathi , in Jetavana , garden Anantapindika . Then in the morning, embalmed, holding the bowl, go to Sàvatthi  to beg for alms.At the time of the abbotof  Aggikabhradaday , the fire was burned, the offerings were high. Then, while the alms round in Sàvatthi , went to the abode of Brahmin Aggibhradadas . Brahmin Aggibhradadayama  saw the Exalted go away, so said to the Blessed One:
Tatreva muṇḍaka tatreva samaṇaka tatreva vasalaka tiṭṭhāhīti.	"He was bald, right there.Hey Sa-subject, right there. Hey guys, just stand there. "	"Here is the bald man here, the derelict here, the poor, stay here.
Evaṃ vutte bhagavā aggikabhāradvājaṃ brāhmaṇaṃ etadavoca: Jānāsi pana tvaṃ brāhmaṇa vasalaṃ vāl vālakāṇaṇi	When told this, the Blessed One told Brahmin Aggika-bhāradvāja this: "Brahmin, do not you know about the helpless or the French make the wrong person?"	When it was said, the Blessed One told Brahmin  Aggibhradadas: - Brahmin, do you know the poor or the poor?
I am looking forward to seeing him in the vasalakaraṇe of Dhaham.Sadhhu mehhavao goto tatha dhammae desetu yathhaha jaanyya vasalaṃ va vaalakaraṇe va dhammeti.	"Gotama, I do not know about the humble person or the gods that make up the humble. It is good, Lord Gotama, to preach the Dhamma to me so that I can know about the helpless or the dharmas. "	"This is  Gotama , I do not know the poor or the poor. If  Phra Gotama gave me a lecture, let me know about the poor or the poor.
Please visit brāhmaṇa suṇāhi sādhukaśana manasi karohi bhāsissāmīti.	"Brahmin, for that you listen, you shall be careful, I will preach."	- So Brahmin, listen and clever, I will say.
Evaṃ bhoti kho aggikabhāradvājo bhagavato pācassosī, bhagavā etadavoca:	"Yes, sir," Brahmin Aggikabhandradya answered the Blessed One. The Buddha said this:	- Yes, Tonight!  Brahmin Aggibhradadaya  to meet the Sun. The Buddha said as follows:
116. If you have any questions,  please contact us for more information.	116. A person who has anger, hatred, cruelty and detestation, knowledge that is corrupt, cunning, may know that he is a 'bad man'.	116. The anger, the hatred, the  adversary, the detriment of man, the  wrong view, the false man, known as poor.
117. Ekajaṃ va dvijaṃ vāpi yodha pāṇāni hiṃsati,  yassa pāṇe dayā nāththi taṃ jññā vasalo iti.	117. Here, one who harms life, birth or birth, who does not have compassion for life, may know that he is a 'bad guy.'	117. Who here harm,  One birth, or two birth,  No mercy,  Are known as poor.
118. Yo hanti parirundhati gāmāni nigamāni ca,  niggāhako samaññāto taṃ jaññā vasalo iti.	118. One who destroys and besieges villages and towns, known as the oppressor, may know that he is a "bad man."	118. Who harm the siege,  villages, towns,  well-known robbers,  known as poor.
119. Gāme vā y ra ra  ra ñ ṃ ṃ ṃ ṃ ṃ.	119. If it is in the village or in the forest, the possessor of the belongings of other people, the object of which is not given in the way of theft, may know that he is a 'bad man'.	119. In the village or in the forest,  the possession of the person,  theft of the do not give,  is known as poor.
120. Yo has pronounced Yemjānān palāyati,  and this is not the Islamic language of the tribe.	120. Who, really after the loan, while being rebuked to run away (said that) 'I have no debt to you,' may know that he is a 'down comforter.'	120. Whoever has been on a debt of yours, who  was taken away from the  debt , I am indebted to you, and  is known to be poor.
121. Yo ve kiñcikkhakamyatu panthasmiṃ vajatay janaṃ, hantiva kiñcikkhamādeti taç yñña vasalo iti.	121. A man who is truly disturbed by a petty beast, kills the man who walks in the street and takes his errands, and may know that he is a 'bad man.'	121. Who because of the handicap,  Who is walking on the road,  robbery robbed petty things,  is known as poor.
122. If you have any questions,  please contact us.	122. Anyone who, because of his own cause, for the cause of others, for the cause of property, and whoever is asked in the face of lies, may know that he is a "good man."	122. Who because of themselves, for the people, or because of the human assets,  Do the people they lie, to be  known as poor.
123. Yo ñātinaṃ sakhānaṃ vā dāresu patidissati,  sahasā sampiyena vā taṃ jaññā vasalo iti.	123. Anyone who is caught in the wives of relatives or friends, by force or by love, may know that he is a 'good man.'	123. Who is seen between the wife  ? Relatives, close friends,  coerces or consent,  known as poor.
124. The most important thing to do is to know the vā jiṇṇakaṃ gatayobbanaṃ, and the  santo is just a little bandage taitaia jaññā vasalo iti.	124. Whoever, while capable of not supporting his mother or old father, passes through his youth, may know that he is a 'bad man.'	124. Who with mother or father,  weak old, youth through,  rich not help,  known as poor.
125. This is the only one that has ever been bhaginiśa sasuōt, and has a  lot of roseti vācāya taś ja jaññā vasalo iti.	125. He who abuses, angered his mother or his father, or his brother, sister, or mother-in-law, may know that he is a "lousy man."	125. Who with mother or father,  brother, sister, model,  harm, use words, be  known as poor.
126. Yo atthaṃ pucchito santo anatthamanusāsati,  paṭicchannena manteti taṃ jaññā vasalo iti.	126. Whoever, while being questioned for the sake of the sake of the sake of the sake of the sake of the sake of the sake of the unprofitable, is guilty of the conceit, may know that he is the "sinner."	126. Who was asked the purpose,  again advised the wrong purpose,  advised to cover up,  known as poor.
127. Thanks to your friends and friends, please tell me,  yo paṭicchannakammanto taза jaññā vasalo iti.	127. Whoever, after doing evil deeds, wishes that: "No one knows me," who has the hidden action, may know that he is a "bad man."	127. Who do evil deeds,  Do not know what to do,  Who do the best to cover up,  To be known as poor.
128. Yo ve parakulaṃ gantvā bhutvana sucibhojanaṃ,  do not translate it into English.	128. Anyone who has actually gone to someone's home and has used pure food, but does not reconcile when he goes to his house, may know that he is a 'good man.'	128. Who comes to another person's house,  Eat good food,  Return not to reciprocate,  To be known as poor.
129. Yo brāhmaṇaṃ vā samaṇaṃ vā aññaṃ vāpi vaṇibbakaṃ,  musāvādena vañceti taatua jaññā vasalo iti.	129. Anyone who deceives a brahmana or a monk, or even a poor person with a lie, may know that he is a "bad man."	129. Anyone who deceives,  Sa-ban, Brahman,  or other poor,  is known to be poor.
130. Yo brāhmaṇaṃ vā samaṇaṃ vā bhattakāle upaṭṭhite,  roseti vācā to ca ta ta jānā vāsalo iti.	130. A person who provokes anger by words and does not give alms to Brahman or the monk at the time of the meal draws near, may know that he is a 'bad man'.	130. Using words, do not give,  Sa-subject, Ba-la-subjects,  When the food arrived,  To be known as poor.
131. As a result, you will not be able to translate the word,  so that you can not use it.	131. Here, the person who talks about the real thing is ignorant, the desire to achieve the small things, can know that he is the 'down comforter.'	131. In life is not real,  deluded cover,  tham small little interest,  known as poor.
132. Yo cattānaś samukka officse parañcamavajānati,  innīno sena mānena taза jaññā vasalo iti.	132. He who elevates himself and when easily accessible to others, is paralyzed by his own conceit, may know that he is a 'good man.'	132. Who  despises self, When despising him,  lowers himself with pride, He  is known as poor.
133. As a result of the pāpiccho maccharī saṭho, the  following are an indication of the meaning of the army.	133. Anger and stinginess, wickedness, shame, cunning, no shame, no fear, can know that he is convenient.'	133. Who is aggressive, miserly,  athletic and greedy,  cunning, not gentle,  known as poor.
134. If you have any questions,  please feel free to contact us.	134. Anyone who neglects the Buddha, or his disciples, monks or lay people, may know that he is a 'bad guy'.	134. Who defames the Buddha,  or his disciples , the monk , home,  known as poor.
135. They call attention to the pa · ni'ati,  coro sabrahmake loke esa kho vasalādhamo,  ete kho vasalā vutthā mayā vo ye pakāsitā.	135. One who truly has not become an arahant who claims to be an arahant, a robber in the world of the Brahmanical realm, is the worst of the bad guys. These have been called the bad ones, whom they have explained to you.	135. Who does not have to La-dan,  self-recognition as La-drought,  Thieves Defeat the world,  the lowest mean.  These poor things,  I make clear to him.
136. Na jaccā vasāla hoti na jaccā hoti brāhmaṇo,  kammanā vasāļu hoti kammanā hoti brahmano.	136. It is not because of descent that it becomes abusive, not by birth but by brahmanas, because of the act that becomes abusive, by virtue of becoming Brahmin.	136. Infertility is not due to birth,  Pham Chi not because of birth,  Due to act, Poor,  Do on, Pham Chi.
137. For example, the nathassanaśch is the largest,  caṇḍālaputto sopāko mātaṅgo iti vissuto.	137. Know this with this one, like this one of mine: There was a man eating dog meat to eat, the son of a slave, known as Mātanga.	137. By this, should know, As I stated clearly, the  manga is known, Low  , eat dog meat.
138. So yasaṃ paramaṃ patto mātaṅgo yaṃ sudullabhaṃ,  āgañchuṃ tassupaṭṭāhānaṃ khatiyā brāhmaṇā bahū.	138. That Mātanga has attained supreme fame, which is difficult to achieve. Assassins and Brahmins went to serve him.	138. The  title is hard to achieve, themanga achieved,  many assassins , Pham Chi,  came to serve him.
139. So devayānamārayha virajaṃ so mahāpathaṃ,  kāmarāga in the swirling brahmaloka kaghah.	139. He has climbed Heaven, a dusty road, has left the attachment of sex, and has gone to the Brahma world.	139. He climbs the heavens,  On the big dust,  Discard all desire, Get the Buddha paradise,  Life does not stop,  He is born Brahma.
140. It is necessary to be nivareesi brahmalokūpapattiyā,  ajjhāyakakule in brahmana mattabandhuno.	140. The birth line has not prevented him from being born in the Brahma world.Born in the family of retreat teachers (Vedas), Brahmins are relatives of the sutras.	140. There are Brahmins,  Birth of the Master,  Birth of the Families  with the charms,  They are often seen,  Do bad things.
141. Te va pāpsu kammesu abhiṇhamupadissare,  diheva dhamme gaarehā samparāye ca duggatiṃ,  nor is it necessary to make a mistake.	141. They are often seen in evil deeds. They are blamed in the present and in the future. Births do not prevent them from escaping misery or from reproach.	141. Currently despised,  Life after the beast, the  birth of life does not stop,  birth of despicable evil.
142. Na jaccā vasāla hoti na jaccā hoti brahmano,  kammanā vasāļu hoti kammanā hoti brahmano.	142. It is not because of descent that it becomes abusive, not because of birth but Brahmin, because of the act that becomes abusive, by action becomes Brahmin.	142. Infertility is not born, Pham Chi not because of birth,  Due to poor  behavior , Do Pham Chi.
Evaṃ vutte aggikabhāradvājo brāhmaṇo bhagavantaṃ etadavoca:	When told this, Brahm Aggikabhandradja told the Blessed One this:	When it is said, Brahmin Bhrajradya  Blessed One:
Abhikkanta bho gotama abhikkanta bho gotama.Seyyathāpi bho gotama nikkujjitaṃ vā ukkujjeyya paṭicchannaṃ vā vivareyya mūḷhassa vā maggaṃ ācikkheyya andhakāre vā telapajjotaṃ dhāreyya cakkhumanto rūpāni dakkhintīti, evamevaṃ bhotā gotamena anekapariyāyena dhammo pakāsito. Esāhaṃ bhavantaṃ gotamaṃ saraṇaṃ gacchāmi dhammañca bhikkhusaṅghañca.Upāsakaṃ maṃ bhavaṃ gotamo dhāretu ajjatagge pāṇupetaṃ saraṇaṃ gatanti.	"Gotama, that's great!Your Excellency Gotama, how wonderful! Your Excellency, Gotama, just as he can turn a covered object, or open a covered object, or give a path to the lost, or bring an oil lamp in the dark (think): ' People with eyes will see the shape; Similarly, the Dharma was clarified by Gotama by various means.Here come to rely on Gotama, Dhamma, and monks Bhikkhu. Please note that I am a layman who has come to rely on from today until the end.	- It is so wonderful, Supreme  Master Gotama! Incredibly, Venerable Gotama ! Evangelist Gotama , like the person who set up what was thrown down, opened up what was hidden, pointed the way to the lost, put light in the dark, so that anyone with eyes can see sharp Likewise, the Dharma was given by the Venerable  Gotama to many means. She refugees Gotama, taking refuge in the Dharma and taking refuge in monks.Mayor  Gotama  accepted me as a lay disciple, from now on to the common life, my whole life as a threshold.
Vasalasuttaṃ niṭṭhitaṃ .	END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.6/9/2018.