BUDDHISM
		MEGHIYA - FOUR 1. SUTRA MEGHIYA. 1. I heard this: A time of the Buddha dwell in the city Cālikā, in Cátlika. At that time, the Great Meghiya was the attendant of the Blessed One. At that time, great virtue Meghiya went to see the Buddha, after he came to pay homage to the Buddha and sit down on one side. Having sat down on one side, Venerable Meghiya said to the Blessed One, "Lord, I want to go to the village of Jantu for alms." "Meghiya, you know what time this is. " 2. Then, in the morning, the great Meghiya wrapped his body, and took the bowl and he went into the village of Jantu to beg for alms. After begging in the village of Jantu, Meghiya went to the bank of the Kimikālā River. After walking to and while walking, while wandering to relax on the shores of the Kimikālā River, the great Meghiya saw the lovely, lovely mango forest after seeing this. "This mango forest is really lovely, lovely! This place is well suited to the efforts of the noble family son, who desires the effort. If the Buddha allows us, then we can go to the mango forest for effort. " After that, the great virtue Meghiya went to see the Buddha, after coming to pay homage to the Buddha and sit down on one side. Having sat down on one side, Venerable Meghiya said this to the Blessed One: "He was here in the morning, wrapped himself in his arms, and took the bowl and he went into the village of Jantu. alms. After begging in the village of Jantu, after meals while begging for food, I went to the river Kimikālā. After walking to and while walking, while wandering to relax on the shores of the Kimikālā River, I saw the lovely, lovely mango, after seeing you have started this: 'This mango forest is really lovely, lovely! This place is well suited to the efforts of the noble family son, who desires the effort. If the Buddha allows us, then we can go to the mango forest for effort. 4. Upon hearing this, the Blessed One told the great virtue of Meghiya: "Meghiya, we are alone. Wait until another monk comes. "For the second time, Venerable Meghiya said to the Buddha:" Lord, for the Blessed One, there is no need to do anything. do more, or there is no accumulation for what has been done. He, on the contrary, for the children, there is something to do more, or there is a further accumulation of what has been done. Whenever the Blessed One allows me, I can go to this mango forest for effort. "The second time, the Blessed One said to Meghiya:" Meghiya, we is alone. Wait until another monk comes. "The third time Meghiya said to the Blessed One," Buddha, To the Buddha, there is no more need to do, or there is no accumulation for what has been done. He, on the contrary, for me, there is more work to be done, or more accumulation for what has been done. Whenever the Buddha allows me, I can go to the mango forest for effort. " 5. "Meghiya, while you talk about 'effort', what can we say? "Meghiya, you know this is the time of the day." At that time, the great virtue of Meghiya rose from the seat, bowed to the Blessed One, turned his right shoulder around, then went to the mango forest, After arriving into the mango forest, I sat down for lunch at the tree. Then, while the great virtue Meghiya is staying in the mango forest, the evil three evil, ie: 'Games, games, games, harm', often arise for him. At that time, Venerable Meghiya started this: "It is strange! This is unusual! Indeed, because of the belief of leaving the house of the homeless, we are haunted by this evil evil, that is, 'by education, by yard, by harm.' " 6. Then in the afternoon, the great virtue Meghiya, out of meditation, went to see the Buddha, after he came to pay homage to the Buddha and sit down on one side. Having sat down on one side, Venerable Meghiya said to the Blessed One, "Whom are you here while you are in the mango forest, yard games, harms, 'often happens to the child. Then, here I have this idea: 'It is strange! This is unusual! Indeed, because of the belief of leaving the house of the homeless, we are haunted by this evil evil, that is, by education, by the yard, by harm. 7. "Meghiya, when the liberation of the mind has not matured, there are five dhammas brought to maturity.Five French? Hey Meghiya, here the bhikkhu has good friends, good companions, good young people.Meghiya, when the liberation of the mind has not been ripe, this is the first dharma that brings maturity. And this Meghiya, there is another dharma, the bhikkhu is a layman , living with the end in the Pātimokkha , being accomplished in conduct and practice, seeing fear in small sins, life and practice in the study. Meghiya, when the liberation of the mind has not matured, this is the second dharma that brings maturity. And this Meghiya, there is another dharma, which refers to the reduction, which facilitates the opening of the mind, leading to complete boredom, to separation from attachment, to extinction, to the To come to the point of enlightenment, to Nirvana, that is to say about less desire, words about self-knowledge, words about separation, words about non-attachment, words talks about the beginning of diligence, the words about gender, the words of concentration, the words of wisdom, the words of liberation, the words of wisdom and the awareness of liberation; With such formative speech, the bhikkhu has attained the desired result, has achieved no effort, has achieved no difficulty. Meghiya, when the liberation of the mind has not matured, this is the third dharma that brings maturity. And this Meghiya, there is another Dharma, the bhikkhu living has the effort to dilute the abolition of the ungodly, to achieve the good, there is consistency, effort, not let go Duties to the good. Meghiya, when the liberation of the mind has not matured, this is the fourth dharma that brings maturity. And this Meghiya, there is another dharma, the bhikkhu has the insight towards the arising of rebirth, full of insight for the insight of holiness towards the cessation of suffering properly. Meghiya, when the liberation of the mind has not matured, this is the fifth dharma that brings maturity. Meghiya, when the liberation of the mind has not matured, the five dhammas bring about ripening. 8. Meghiya, this is expected of the bhikkhu who has a good friend, a good companion, a good senior man is to have a gender, In the Pātimokkha world  , attainment of conduct and practice, the fear of small sins, life expectancy and practice in the study. Hey Meghiya, this is to be expected of a bhikkhu who has a good friend, a good companion, a good long-term friend, a word that is related to the reduction, mind, leading to total boredom, to the separation from attachment, to the passing away, to the tranquility, to victory, to the enlightenment, to Nirvana, talk about self-knowledge, words about separation, words about non-attachment, words about initiation, speech about gender, speech about concentration, speech about wisdom, speech about liberation, speech of wisdom and awareness of liberation; With such formative speech, the bhikkhu will attain the aspiration, the non-fatigue attainment, the non-difficult gain. This is Meghiya, which is expected of the bhikkhu who has a good friend, a good companion, a good long-time friend who will have the effort to eliminate the unwholesome ones, Achievement of the good, there is consistency, there is a strong effort, do not let go of duty to the good. This is Meghiya, to be expected of a bhikkhu who has a good friend, a good companion, a good long-suffering friend who is going to have knowledge for the arising of rebirth, the cessation of suffering in a proper way to the thorough realization of the saint. And this Meghiya, more than that bhikkhu after setting up in this dharma, should practice four more Dharma, practice the impure end of attachment, should practice compassion to remove anger, Practice practicing mindfulness of breathing in order to cut off the range, so practice meditation to eliminate the condemnation of 'I am.' In Meghiya, for those who have no idea of ​​self, the thought of selflessness is firmly established, one thinks of selflessness and attains the attainment of the conceit of "I am," attained Nibbàna in the present life. " 9. Later, when understood this, the Buddha at that time uttered this inspirational: " Small thoughts, subtle reflections are the rise of the mind. He does not know these thoughts of mind, runs from one place to another, has mind disorder. And after knowing these thoughts of the mind, the ardent mind, the thought, the pursuit of thoughts, the rise of the mind; The enlightened ones have left them without remainder . " 4. BALANCE 1. I heard this: One time, the Buddha stayed at Kusinārā, in Upavattana, the forest of sālā of Malla. At that time, many bhikkhus lived in small shelters in the forest where not far from the Buddha, disturbing, bragging, splashing, speechless, miscellaneous, lost memories, no sense. The mind is not static, the mind is scattered, the sense of freedom. 2. The Blessed One saw many of these bhikkhus who dwell in small huts in the jungle, not far away, bustling, bragging, blaming, speechless, miscarriage, The mind is not static, the mind is scattered, the sense of freedom. 3. Then, when understood this, the Buddha at that time uttered this inspirational: " Because the body is not protected, and because of the wrong view, because of the dreaded and dreamy, fallen man, the power of Mara. Therefore, one should have a well-guarded mind, a well-behaved, dutifully domiciled, bhikkhu who renounces all evil rebirth scenes . " 4. 3. PERSONAL CARE 1. I heard this: One time the Blessed One traveled in the land of the Kosala people together with the masses of monks. At that time, the Blessed One left the road and approached the tree, after which he sat down at the place where he had been placed. Then, a cow shepherd went to meet the Buddha, after coming to pay homage to the Buddha and sit down on one side. When the cowherd had sat down on one side, the Buddha instructed, awakened, encouraged, and exulted the cowboy with the Dharma talk. 2. Then, when the Buddha taught, awakened, encouraged, and inspired by the Dharma talk, the shepherd said to the Buddha: "Lord, please mercy Sun with the Bhikkhu family received my son's meal tomorrow. "The Buddha accepted the words with a silent attitude. At that time, the shepherd understood the acceptance of the Buddha, he rose from the seat, bowed to the Buddha, his right shoulder was disturbed, and then went away. Later that night, the cowherd had prepared plenty of fresh milk and liquid butter at home, then informed the time to the Blessed One: "Lord, it is time, the food is ready. " 3. In the morning the Blessed One wrapped himself in a bowl, and he and the monk went to the cowherd's house and, after arriving, sat down in his seat. arranged. After that, the shepherd himself was satisfied and satisfied with the Bhikkhunī Sangha, the head of the Buddha, with fresh milk and liquid butter. By the time the Buddha had finished, his hand had left the bowl, the cowherd took a low chair and sat down on one side. When the cowherd had sat down on one side, the Blessed One instructed, awakened, encouraged, and made excitement for the cowboy with the Dharma, then rose from his seat and went away. Then, while the Blessed One was gone, a man took the cow's life in the neighboring area. 4. After that, many bhikkhus went to meet the Blessed One, after he had bowed to the Blessed One and sat down on one side. Having sat down on one side, these monks said to the Buddha, "The Lord, the cowherd today, made himself satisfied and satisfied the Bhikkhunī Sangha with the head of the Buddha. fresh milk and liquid butter, he said, that the cow was killed by a man who had taken his life in the bordering area. " 5. Then, when understood this incident, the Buddha at that time uttered this inspirational: " What the enemy can do to the enemy, or the enemy (can do) against the enemy, the mind of error can do evil to him rather than it (two things). on) . " 4. BUDDHISM 1. I heard this: One time, the Buddha stayed at Rājagaha, in Veḷuvana, where the squirrels were raised. At that time, the great virtue of Sariputta and the great Mahāmoggallāna were at Kapotakandara. [first] At that moment, Siddharthat sat on the bright moon, sitting outside with his newly scanned hair and had entered a certain state of mind. At that time, two daughters were traveling companions from the north to the south for some work to do. These daughters saw the great virtue of Sriputta on the moonlit night sitting outside with newly scarred hair. After seeing this, one of the daughters said to Da Dieu: "My friend, suddenly, I want to strike a blow on the head of this Satan." When said so, Tell this to Da Xoa this: "Hey, enough! Do not attack the Monk. Hey, this great Sa-subject, great power, great power. "For the second time, Da Xoa said to Da Xoa this:" Friends, suddenly I want to hit a blow hit the head of this subject Said. "For the second time, That Xa Xa said to Da Xoa that this: "Hey, enough! Do not attack the Monk. Hey, this Sa-subject is great, great power, great power. "For the third time, Da Xoa has told this Xay this:" Friend, suddenly I want to hit a blow hit the head of this subject Sat. "For the third time, Da Xoa has told Da Xoa this:" Hey, enough! Do not attack the Monk. Hey, this Sa-subject is noble, great power, great power. " At that time, Da Xoa did not count on the other Xa and sent a blow to the head of the great virtue Sāriputta. The blow was so strong that even with the blow he was able to submerge (in the ground) the statue of the seven-  ratana [2]  or seven  ratana  , or break the summit of the great mountain. But at that time, Da Xoa (screamed): "I was burned, I was burned," right where it fell to hell. 3. Venerable Mahāmoggallāna with the celestial superiority of mankind has seen the attack that is inflicted on the head of the great virtuous Sāriputta by Daoaa, after seeing him went to see the great virtue Sāriputta, after arrival told Venerable Sariputta this: "Hey great virtue, the health of great virtue pretty? Is everything good? No misery? "" Great Mahāgoggallāna, my health is good. This great Mahāmoggallāna, all my things are good. [3]  However, there was a slight discomfort in my head. " 4. "Venerable Sariputta, what a miracle! Sardiputta, that is extraordinary! Vipassana Sartriputta has great power, great power came like that! This great sariputta, here a certain XaZai has hit the head of the great virtue. The blow was so strong that even with his blow could engulf (underground) high statue dragon seven  ratana  or seven  ratana or at the top of the mountain. On the other hand, Venerable Sariputta said, "This great Mahāmoggallāna, my health is good. This great Mahāmoggallāna, all my things are good.However, there is a slight discomfort in my head. "" Great Mahamoggallana, that is wonderful! This great Mahāmoggallāna, is extraordinary! Venerable Mahāmoggallāna has great power, great power comes like that! Because he really saw even Xà Xoa, but we can not see the hungry ghost in the rubbish now. "The Blessed One with the pure heavenly precepts of mankind heard the story. This type of conversation is of the two great statues. 5. Then, when understood this incident, the Buddha at that time uttered this inspirational: " The heart of a person is like a rock, standing still, not vibrating, not attached to things that are worthy of attachment, not exasperated for despair? The mind of someone who is practiced like that, where suffering will come to him? "     4. 5. LONG SCHOOL 1. I heard this: One time, the Buddha stayed at Kosambī, at Ghosita Monastery. At that time, the living Buddha was disturbed by the monks, by the monks, by the lay men, by the lay women, by the kings, by the royal mandarins, by the by the disciples of the pagans. Disturbed, the Buddha is not peace, not comfortable. 2. At that time, the Buddha declared this: "At present, I live disturbed by the monks, by the monks, nuns, by the lay men, by lay women, by the kings. , by the royal mandarins, by the pagans, by the disciples of the pagans. Disturbed, I live without peace, not comfortable. Maybe we should live alone, separate from the crowd? " 3. Then in the morning, the Buddha wrapped his (internal) and took the bowl and he went to the city of Kosambī for alms. After begging at the Kosambī City, after the meal, while returning for alms, the Blessed One himself took his place and took the bowl and he did not tell the attendants, not notice to the Bhikkhunie Assembly, alone, no second, to travel to Pārileyyaka. While traveling, he went to Pārileyyaka.There, the Buddha dwells in Pārileyyaka, in the protected forest, where the beautiful sālā tree. 4. There are also living monsters that are disturbed by male elephants, by elephants, by elephants, by small elephants. It must also chew things that have been cut off. They chewed the branches that were broken by this one turn. And he drinks the water that is stirred. When it crossed the shallow river, the female elephants ran back rubbing against the body. Disturbed, it is not living peace, not comfortable. At that time, I thought this: "We live now being disturbed by male elephants, by elephants, by elephants, by small elephants. I also have to chew the grass was cut off. They chewed the branches of the tree that we had broken. And I drink the water that is stirred. When we crossed the shallow river, the elephants ran back rubbing against the body. Disturbed, we live without peace, uncomfortable. Should we live alone, separate from the crowd? " 5. After that, the statue was separated from the herd to Pārileyyaka, where the forest was protected, where the tree sālā beautiful, near the Buddha. There, in the area where the Buddha lived, the statue that cleansed the area less grass, then use the hose to provide drinking water and water to the Buddha. 6. After this, the Blessed One in meditation in this empty place of thought thought to arise: "Previously, I lived disturbed by the monks, by the monks ni, by the the laymen, by the laymen, by the kings, by the king's mandarins, by the pagans, by the disciples of the pagans. Disturbed, I have not lived peacefully, not comfortable. At present, I live not disturbed by the monks, by the monks, by the lay men, by the lay women, by the kings, by the kings, by the pagans, by the disciples of the pagans. Not disturbed, I live peacefully, comfortable. " 7. It has always been thought of as such: "In the past, I have been disturbed by male elephants, by elephants, by elephants, by baby elephant I had to chew things that were cut off. They chewed the branches we had broken in one turn. And I drank the water that was stirred. When we crossed the shallow river, the elephants ran back rubbing against the body. Disturbed, we have not lived peacefully, uncomfortable. Today, we live without being disturbed by male elephants, by elephants, by elephants, by baby elephants. I chew the grass is not broken up. They do not chew the tree branches that we broke. And I drank water that was not stirred. When we crossed the shallow river, no elephants ran to rub their bodies. 8. At that time, the Buddha, after realizing his separation, used his mind to know the thoughts of the monk, then at that moment uttered this inspiration: " The heart of the Long statue, the elephant with long ivory, with the human heart with the same mind about being alone in the forest ." 4. 6. FOOD 1. I heard this: A time when the Buddha lived in Sāvatthi, Jetavana, monastery of Anāthapiṇḍika. At that time, great virtue Piṇḍolabhāradvāja sitting in a place not far away from the Buddha, placed in the lotus position, keep the body straight, is in the forest, go alms, only cloth y The three y, little desire, self-know enough, live separation, not united, have the effort, diligence talk about rejection, stick with the rise. 2. The Blessed One saw the great virtue Piṇḍolabhāradvāja sitting in the not far away, placed in the lotus position, keeping the body straight, is in the forest, begging for alms, only cloth y The three y, little desire, self-know enough, live separation, not united, have the effort, diligence talk about rejection, stick with the rise. 3. Then, when understood this, the Buddha at that time uttered this inspirational:  " The non-defilement, the non-killing, the closure of the Pātimokkha precepts, the sufficient knowledge of the living things, the empty sitting place, and attachment to the Sangha, this is the teaching of the Buddhas. " 4. 7. SRRIPUTTA 1. I heard this: A time when the Buddha lived in Sāvatthi, Jetavana, monastery of Anāthapiṇḍika. At that time, Venerable Sariputta sitting in a place not far away from the Buddha, the heart of the world, keeping the body straight, is less desirable, self-sufficient, live separation, not connected, , talk about the rejection, stick with the rise. The Blessed One saw the great virtue of Sāriputta sitting in the distance, standing in the lotus position, keeping the body straight, being in the forest, begging for alms, clothed only in a cloth thrown out, using only three y, little desire, self-know enough, live separation, no connection, have the effort, diligence talk about decline, stick with the rise. 2. After that, when understood this, the Buddha at that time uttered this inspirational: " For the siddha, there is no distraction, training in the paths of wisdom, tranquility, there is recitation, melancholy does not exist in such a position ." [4] 4. 8. SUNDAR K 1. I heard this: A time when the Buddha lived in Sāvatthi, Jetavana, monastery of Anāthapiṇḍika. At that time, the Buddha was honored, revered, worshiped, offered, revered, received items such as clothing, food, shelter, and healing medicine. . The bhikkhuis are also honored, revered, worshiped, offered, respected, received items of clothing, food, shelter, and healing medicine. On the contrary, the pagans are not honored, not revered, not worshiped, not offered, not respected, not receive the items of clothing, food, shelter, and medical treatment. 2. At that time, these foreign heirs did not tolerate the honor of the Blessed One and to the Bhikkhunī Assembly, he went to see Sundarī Sundarī says, "Sister, are you capable of working for the sake of your family?" "Sir, what do I do? What can not I do? Even my life is letting go of the benefits of relatives. " 3. "Sister, it's because of that you go to Jetavana regularly." "Gentlemen, yes." Sundarī's sorcerer listened to these pagans who frequented Jetavana. When the foreigners learned that "Sundarī's pagan visit to Jetavana was clearly visible to many people," then gave the person who had taken her life and buried it immediately. At that place, in the pit of the ditch, then went to see the king Pasenadi of Kosala, after he had told the king Pasenadi of Kosala this: "Great king, we do not see female wanderers. Sundarī. "" So where are you suspected? "" Great king, in Jetavana. "" Because of that, check out Jetavana. " At that time, the foreigners who after examining Jetavana had taken from the pit of the ditch (her body) in the way that was buried. After placing them in a small bed, they were taken to Sāvatthi and then from one road to another, from one intersection to another, and stirred up the crowd: "Ladies and gentlemen, look at the work of the Samitiveons. The Sa-Nature This shameless shameless, misguided morality, lie, no blessed. These people pretend to have the practice of Dharma, have practiced the calm, have a virtue, say the truth, there is virtue, there is good! These people do not have a happy life, these guys do not have a virtue! The taste of these tastes has been damaged, the taste of these tastes has been damaged! Where are their satirists? Where is the happiness of these people? Their idols are gone!Their virtues are gone! For what reason does a man, after doing the work of a man, take the life of a woman? 5. At that time, in the city of Sāvatthi people after seeing the monks whipped, denigrated, provoked, irritated by the rude, rude saying: This shameless, misguided morality, lie, no blessed. These people pretend to have the practice of Dharma, have practiced the calm, have a virtue, say the truth, there is virtue, there is good! These people do not have a happy life, these guys do not have a virtue! The taste of these tastes has been damaged, the taste of these tastes has been damaged! Where are their satirists?Where is the happiness of these people? Their idols are gone! Their virtues are gone! For what reason does a man, after doing the work of a man, take the life of a woman? 6. Then in the morning many bhikkhus wrapped themselves in a bowl and took the bowl and went to Sāvatthi to beg for alms. After going begging at Sāvatthi, after returning to his meal, he went to see the Blessed One, after he had bowed to the Blessed One and sat down on one side. Having sat down on one side, these monks said to the Buddha: "Lord, now in the city of Sāvatthi people after seeing the monks whipped, denigrated, provocative , irritated by the rude, rude words that: 'These subjects Sa-Shaky shameless, morally evil, lie, no virtue. These people pretend to have the practice of Dharma, have practiced the calm, have a virtue, say the truth, there is virtue, there is good! These people do not have a happy life, these guys do not have a virtue! The taste of these tastes has been damaged, the taste of these tastes has been damaged! Where are their satirists? Where is the happiness of these people? Their idols are gone! Their virtues are gone! For what reason does a man, after doing the work of a man, take the life of a woman? 7. "Bishops, that rumor will not last long, will last only seven days, when going through seven days will disappear. Monks, it is because of those who, after seeing the monks, insult, denigrate, provoke, irritate with unkind things, then reprove them. by this verse: The person who does not actually speak goes to hell, and even after the person says, 'I do not do it;' Both of them, acting poorly, after death (fall into) the other world are the same . " [5] 8. At that time, these bhikkhus have memorized this verse in the Buddha. Then those who after seeing the monks insult, denigrate, provoke, provoke with unkind words, rude, the bhikkhu rebuked those people with this verse: " He who speaks not goeth to hell, and every man that he doth say, I do not do; Both of them, acting poorly, after death (fall into) the other world are the same . " 9. This has arisen in the people: "These Thy subjects are not the doers; the work was not done by these people; These Species Said confirmed. "That rumor has not lasted long, existed only seven days, when spent seven days have disappeared. After that, many monks went to see the Buddha, after he had bowed to the Buddha and sit down on one side. Having sat down on one side, these monks said to the Buddha, "It is wonderful, Lord Buddha! Bach, it is extraordinary! And this is really well said by the Blessed One: "The monks, that rumor will not last long, will last only seven days, when going through seven days will turn. lost.' Whispered, that rumor has disappeared. " 10. Then, when understood this, the Buddha at that time uttered this inspirational: " Those who do not tame (other people) with words, Like the elephant in battle with the arrows, After hearing the rude words, Bhikkhus should endure, the mind is not evil evil . " 4. 9. KINH UPASENA 1. I heard this: One time, the Buddha stayed at Rājagaha, in Veḷuvana, where the squirrels were raised. At that time, Venerable Upasena, the son of Vaṅganta, in meditation in the deserted thoughts of this idea began: "It is good for me! It is so good to me! My master is the Buddha, the Arahant, the Enlightened One. I left the house without a house in France and the law was taught well. Our fellow virtues are those who have precepts, are good. I am the one who has the full practice of the precepts. We are static, have the most specialized. I am an arahant, has smuggled or has been exhausted. I have great power, great power.Our life is good, our death is good. " At that time, the Blessed One, after using his mind to know the thought of the greatness of Upasena, the son of Vaṅganta, then at that moment uttered this inspiration: " He who is not resentful of life, at the last stage of his death does not mourn, he has indeed seen Nirvana, the one who is enlightened, in the midst of melancholy sorrow. For a bhikkhu who has compassion for being renounced, a calm mind, a rebirth of reincarnation has been suppressed, there is no re-existence for him . " [6] 4. 10. SINRIPUTTA 1. I heard this: A time when the Buddha lived in Sāvatthi, Jetavana, monastery of Anāthapiṇḍika. At that moment, Venerable Sariputta sitting in a place not far away from the Buddha, placed the foot of the cross, keeping the body straight, is contemplating the silence of himself. The Blessed One saw the great virtue of Sāriputta sitting in the not so distant position, standing in the middle of the lotus, keeping himself straight, contemplating his silence. 2. After that, when understood this, the Buddha at that time uttered this inspirational:  " For the bhikkhu who has a calm and calm heart, has cut off his love, the rebirth of rebirth has been suppressed, he has been freed from the bondage of the Mara ." Meghiya is the fourth . SUMMARY OF THIS SECTION The Meghiya, the agitated, the cowboy, the satan, the fifth is the Piṇḍola, the Sariputta, and the Sundarī are the eighth, the Upasena son of Vaṅganta, and the Sariputta; they are ten. --ooOoo-- FIVE - THURSDAY 1. SUCCESSFULLY 1. I heard this: A time when the Buddha lived in Sāvatthi, Jetavana, monastery of Anāthapiṇḍika. At that time, King Pasenadi of Kosala and Queen Mallikā went upstairs to the noble mansion. At that time, King Pasenadi of Kosala told Queen Mallikā this: "Mallikā, is there anyone you love more than yourself?" "Great emperor, there is no one more lovely than myself. In the great king, on the contrary, who else is more lovely than yourself? " "Mallikā, for me, no one else is more adorable than myself." 2. Then, King Pasenadi of Kosala came down from the palace and went to see the Blessed One, after he had bowed to the Blessed One and sat down on one side. Having sat down on one side, King Pasenadi of Kosala told the Blessed One: "Lord, here I am with Queen Mallika going to the upper floor of the noble mansion, and I have said to Queen Mallikā this: 'Mallikā, for whom there is none other than yourself are not?' When it was said, Queen Mallikā told me this: 'Great king, for me there is no one more adorable than myself. The great king, on the contrary, you have someone else more lovely than yourself? When I said this, I told Queen Mallikā this: "Mallikā, for me, too, there is no one more lovely than myself." 3. Then, when understood this, the Buddha at that time uttered this inspirational:  " After going around all the way with the mind, still can not reach the lovable person anywhere in the world. Similarly, the self of others is adorable to themselves; So people who love themselves should not harm others . " 2. LESS THANKS 1. I heard this: A time when the Buddha lived in Sāvatthi, Jetavana, monastery of Anāthapiṇḍika. Then in the evening, Venerable Ānanda, out of meditation, went to see the Buddha, after coming to pay homage to the Buddha and sit down on one side. Having sat down on one side, Venerable Meghiya said to the Buddha: "Lord, it is wonderful! Bach, it is extraordinary! Lord Buddha, the mother of the Buddha has a little life until then. When the Buddha was born seven days, the mother of the Buddha died, and was born in the world of life. "Ānanda, that is so. Ānanda, the mothers of the Bodhisattvas, have a very small lifespan, when the Bodhisattvas are born seven days, the mothers of the Bodhisattvas die, and are born to the whole of the Bodhisatta. " 2. After that, when understood this, the Buddha at that time uttered this inspirational: " All beings are born or will be born, All will go away after dropping the body. After knowing all the loss, skillful I should practice the Dharma . " 5. 3. SUPPORT OF CHILDREN SUPPABUDDHA 1. I heard this: One time, the Buddha stayed at Rājagaha, in Veḷuvana, where the squirrels were raised. At that time, in Ragagaha, the leper Suppabuddha was the poorest, the most miserable, the poorest. 2. At that time, the Blessed One, surrounded by large congregations, was sitting in the Dharma.Suppabuddha had seen from afar the crowd gathered, after seeing this had started: "Surely there is a solid or soft thing to be distributed! Maybe we should go near the crowd, maybe here we can get some kind of hard or soft thing. " 3. After that, Suppabuddha's elf approached the crowd. Suppabuddha had seen the Blessed One, surrounded by a large congregation, who was reciting the Dharma. After seeing it, he started this: "Here, no hard or soft things are distributed! This Gotama dharma for the congregation. Perhaps we should also hear the Fa. "Then sat down at that place (thinking):" I will also listen to the Fa. "At that time, the Blessed One, after using the mind to know the mind of the whole congregation, "Who here is capable of understanding the Dhamma?" 4. The Blessed One saw the Suppabuddha leper sitting at the congregation, after seeing this thought: "Here he is able to understand the Dhamma." And he preached the Dhamma in class. related to Suppabuddha.That is, he preached the doctrine of generosity, the doctrine of gender, the doctrine of the heavens, the harm of the low pollution of the lusts, the benefits of the divine. When the Buddha learned that the mind of the leper Suppabuddha was ready, flexible, free of obstacles, direction, faith, he showed the Dharma lecture was opened by the Buddhas: Suffering, Tap, , Dao. Just like a cloth that has been cleaned, has no stains, can be stained to the full; Similarly, right at the seat of the French label is not dusty, bare stain came to him Suppabuddha: 5. After that, having seen the Fa, having achieved the Fa, having understood the Fa, having absorbed the Dhamma, the doubts no longer existed, the hesitation was resolved, the belief in Dhamma was achieved. Master, no longer needs the help of other people, Suppabuddha said to the Buddha: "White Buddha, it is wonderful! Bach, it was wonderful! He, like a man who can turn a covered object, opens a covered object, shows the way to the lost, brings the lamp in the dark (thinks): 'Those with eyes will see the shape;Similarly, the Dharma was clarified by the Buddha by various means. Whenever I come, please go to the Lord, the Dhamma, and raise monks. Please accept that the son of a layman has come to rely on from today until the end. 6. Later, when instructed by the Buddha, awakening, encouraging, and exhilarating with the Dharma talk, Suppabuddha was delighted, rejoiced in the teachings of the Buddha, took the place Stand up, pay homage to the Buddha, the right shoulder to disturb, then leave.  Then, when Suppabuddha's elbows were gone, a cow with a young calf fell and took the life of Suppabuddha. Afterwards, many monks went to see the Blessed One, after he had bowed to the Blessed One and sat down on one side. Having sat down on one side, these monks said to the Buddha: "Lord, the leper named Suppabuddha has been taught, awakened, encouraged, and encouraged by the Buddha. Dhamma talk, he died. For him, what is the realm of rebirth, what is the next birth? " 8. "Monks, Suppabuddha lepers are wise people, have practiced Dhamma with the Dhamma, and have not bothered me with Dhamma related matters. Monpabuddha, the Bhikkhus, because of the cessation of the three attachments is the Rinpoche, the dhamma is not rotten, the progress towards enlightenment was sure. " 9. When it is said, one monk said to this Buddha: "Lord, what man, what condition makes Suppabuddha guy was the poorest, most miserable, most poor? " 10. "Bhikkhus, in the past, Suppabuddha was the son of a millionaire in Rājagaha. While he was taken to the entertainment garden, he saw the buddha who was going into the city for alms, after seeing that he had begun this: 'Who is this leech that wanders with lust of the leper? Then spit, left shoulder (towards the Buddha only), and left. That person, as a result of his achievement, was burnt in hell for many years, hundreds of years, many thousand years, hundreds of thousands of years, with the rest of the karma itself, was leper right now. This Rājagaha city is the poorest, the most miserable, the poorest. After coming to France and the Law was proclaimed by the Tathagata, he had lived the faith, lived the precepts, lived the life that was heard, has maintained the wisdom. After the life expectancy, after the life expectancy has been heard, after life after discharge, after the maintenance of wisdom, he is due to the disintegration of the body, death , is born in the happy place, heaven, there is a coexistence with the gods of the Thirties. In that place, he shines brightly beyond the gods, not only in terms of beauty but also in reputation. " 11. Then, when understood this, the Buddha at that time uttered this inspirational: " Like a man with eyes, while he is trying, he should stay away from the obstacles, the wise, in the world of life, away from the evil ." 5. 4. THE YEAR OF THE YEAR 1. I heard this: A time when the Buddha lived in Sāvatthi, Jetavana, monastery of Anāthapiṇḍika. At that time, many young men tortured the small fish, in the middle of Sāvatthi and Jetavana. Then in the morning, the Buddha was wrapped y (internal), then picked up the bowl and he went to Sāvatthi to beg for alms. The Blessed One saw many young boys torturing small fish, in the middle of Sāvatthi and Jetavana.After seeing, the Blessed One approached the boys, after coming to tell the boys: "Boys, are you afraid of suffering? For you are suffering is not preferred? "" White Lord, yes. We are afraid of suffering. For us, suffering is not preferred. " 2. After that, when understood this, the Buddha at that time uttered this inspirational: " If you are afraid of suffering, if your suffering is not preferred, you should not do evil things either publicly or privately. And if you will do evil or doing things, there will be no escape for you, even if you are away and run away. " 5. UPOSATHA 1. I heard this: A time when the Buddha stayed at Sāvatthi, Pubba Monastery, in Migāra's long building. [7] At that time, on the day of  Uposatha , the Buddha was sitting, surrounded by the monks. Then, at night late at night, the great Ānanda from the seat stood up, covered the head of one shoulder, clasped hands towards the Blessed One, and said to the Buddha: , late at night, a soup has died, the Bhikkhu family sitting for a long time. He asked the Buddha to read the  rules of Pātimokkha for the monks. "When it was said, the Blessed One was silent. The second time, at midnight was late midnight, the great Ānanda has stood up from the seat to stand up, put on his head one shoulder, clasping his hands towards the Blessed One, and said to the Buddha: "Lord, the night was late, the middle soup was dying, the Bhikkhu family had been sitting for a long time. He asked the Buddha to read the  rules of Pātimokkha For the Bhikkhus. "The second time, the Blessed One was silent. The third time, at night late at night was late, dawn has dawn, night sky radiance, great virtue Ānanda from the seat to stand up, emblazoned with a shoulder, clasped hands toward the world Sun, and said to this Buddha: "Lord, the night was late, the last soup is dying, the dawn has dawned, night sky is radiant, the monks sit for a long time. Lord Buddha, please read the precepts  Pātimokkha  for the monks. "" Hey Ānanda, the assembly is not pure. "    2. At that time, the great Mahāmoggallāna has initiated this: "Concerning the person who made the Buddha say this:" Behold, Ānanda, the assembly is not pure? "Then Mahāmoggallāna Venerable The mind of the whole congregation of mind. Venerable Mahāmoggallāna has seen the character, who has evil, evil, legal and suspicious work, the act of hiding, not Sa-subject, claiming to be Sa-subject, without Virtue, claiming to have a virtuous, inner corrupt, sexually desirable, dirty nature, sitting in the middle of the monk; After seeing him standing up from the seat and approaching the character, after approaching, told the character, "Hey, buddy, get up. You have been seen by the Blessed One. Being with the monks is not for you. "At that time, the character was silent. For the second time, Venerable Mahāmoggallāna told him this: "Friend, get up. You have been seen by the Blessed One. Being with the monks is not for you. "For the second time, the character was silent. The Mahāmoggallāna Mahāvastu told the third time this: "Friend, get up. You have been seen by the Blessed One. Being with the monks is not for you. "For the third time, the character was silent. At that moment, the great Mahāmoggallāna took the person on his arm, pushed out the door of the gate, locked the door, and went to see the Blessed One, after he came to tell the world To redeem this: "Lord, that person has been pushed out; the congregation is purified. Lord Buddha, please recite the  Pātimokkha precepts  for the monks. "" Moggallāna, it is strange! Hey Moggallāna is so unusual! The foolish man waits until he grabs his arm. " 4. Then the Buddha said to the monks: "Monks, now from now on I will not conduct  Uposatha ceremony, will not read the precepts. Now the monks, now and again, will carry out the  Uposatha , which will recite the  Pātimokkha . Monks, it is unreasonable not to have the basis that the Tathagata can conductUposatha , can declare the  Pātimokkha precepts  in the assembly is not pure. 5. Bhikkhus, these are the eight miraculous wonders of the sea, after regularly examining them in the A-la-la delight in the sea. What is that eight? (1.) The monks, the sea depths gradually, with the slope gradually down, gradually diminished gradually, no abyss suddenly. The monks, the deepening of the sea gradually, gradually sloping down, gradually diminished, no abyss suddenly. Monks, this is the first extraordinary miracle of the sea, after the regular review of the A-la-la delight in the sea. (2) Monks, there is another thing, the sea has legal stability, not spill over the shore. Monks, the sea affairs have legal stability, do not spill over the shore. Monks, this is the second most amazing miracle of the sea, after regularly reviewing the adhere to the admiration in the sea.  (3.) Monks, there are other things, the sea does not live with the corpse, ie when it is in the sea with corpses, it immediately brought the dead to the shore and then to the land. Monks, the fact that the sea is not living with the corpse means that when it is in the sea it has dead bodies, it immediately brings the corpse to the shore and rushes to the land. Monks, this is the third extraordinary miracle of the sea, after regularly examining the adventures of the Asadas in the sea. (4.) Bhikkhus, there are other things, big rivers such as Gaṅga, Yamunā, Aciravatī, Sarabhū, Mahī, when they came to the sea, abandoned their previous names and went to the name 'Ocean.' Monks, the great rivers such as Gaṅga, Yamunā, Aciravatī, Sarabhū, Mahī, when they came to the sea, abandoned their previous names and went to the name of 'the sea.' Monks, this is the fourth extraordinary miracle of the sea, after the regular review of the adhere to the adhere to the sea in the sea. (5) Bhikkhus, there is another thing, there are water streams in the world pouring into the sea and the rain falling from the air, but not because of it, but the sea is considered to be full or full. . Monks, the flow of water in the world to the sea and the rain from the air fall but not because of that the sea is considered to be or full. O Bhikkhus, this is the fifth extraordinary miracle of the sea, after regularly examining the astral delight in the sea. (6.) Monks, there is another thing, the sea has a taste of salt. Monks, the sea affairs have only one taste of salt. O monks, this is the sixth extraordinary miracle of the sea, after regularly examining the adventures of the Asa in the sea. (7.) Monks, there is something else, the sea has many precious things, there are countless precious things.There are precious stones such as pearls, jade, jade, nacre, precious stones, coral, silver, gold, ruby, pearls.Monks, the sea has many precious things, there are countless things; There are such things as pearls, jade, jade, nacre, precious stones, coral, silver, gold, ruby, pearl eye. Monks, this is the seventh extraordinary miracle of the sea, after regularly reviewing the astral delight in the sea. (8.) Monks, there is something else, the sea is the residence of the great beings. There, they are fish, whales, elephants, asanas, dragons, throats. In the sea there are also large, hundreds of visible per week, tangible species of up to two hundred per week, large organisms up to three hundred per week, four hundred per week visible species, species Visible up to five hundred by week. Monks, the sea is the residence of the great beings; There, they are fish, whales, elephant fish, A-thalas, dragons, throats. In the sea there are also large, hundreds of visible per week, tangible species of up to two hundred per week, large organisms up to three hundred per week, four hundred per week visible species, species Visible up to five hundred by week. Bhikkhus, these are eight extraordinary miracles of the sea, after regularly examining the astral delight in the sea. 6. Bhikkhus, similarly in the same way in France and this Law, there are eight extraordinary miracles, after regularly reviewing these dharmas in the dharma and the law. What is that eight? (1) Monks, just as the sea deep down, gradually sloping down, gradually descending, there is no abyss abruptly, these monks, similar So in France and this law there is class study, there is class practice, there is class progress, no sudden realization. The bhikkhus, the things in the Fa and the Law have class-based learning, class-based practice, class-leading progress, no sudden realization. Monks, this is the first extraordinary miracle in France and this law, after regularly reviewing the monks delight in France and this law. (2) Bhikkhus, just as the sea has a stable law, does not spill over the shore, the monks, likewise what learning I have prescribed for my disciples, the My disciples do not go through that study as a cause of life. What kind of disciples have I prescribed for my disciples, my disciples do not go through that study even as a cause of life. Monks, this is the second extraordinary miracle in France and this law, after regularly reviewing the monks delight in France and this law. (3) Monks, just like the sea, do not live with the corpse meaning that when they are in the sea with corpses, they immediately bring the corpse to the shore and throw it to the land, the monks Similarly, any character who has evil, evil, legal and suspicious work, have hidden action, non-Sa-subject, fake Sa-subject, non-fake, fake Virtue, internal corruption, sexually desirable, dirty nature, Rising they do not live with him, that immediately gathered to exclude him.  Even if he is sitting in the monk's bosom, he is separated from the monk and the monk is separated from him. The monks, the character of the person who has the evil world, the evil legal, suspicious and suspicious business, the act of hiding, non-Sa-subject, fake Sa-subject, fake deceit, inner corruption, sexually desirable, dirty nature, Rising they do not live with the character, which immediately gathered to exclude him out; Even though he is sitting in the monk's bosom, he is separated from the monk and the monk is separated from him. Monks, this is the third extraordinary miracle in France and this law, after regularly reviewing the monks delight in France and this law. (4.) Bhikkhus, like the great rivers such as Gaṅga, Yamunā, Aciravatī, Sarabhū, Mahī, when they came to the sea, abandoned their previous names and went to the name of ' Similarly, these four types of kings are kings, Brahmins, merchants, and servants, when they leave the house without a home in France and the Law is proclaimed. As the Tathagata, the previous names and the name of the 'Sa-Thich Sonic.' Monks, the four types of class are kings, brahmans, merchants, and servants, when they leave the house of disciple in France and the Law is proclaimed by the Tathagata abandoned previous names and came up with a name called 'Thy subjects.' Monks, this is the fourth extraordinary miracle in France and this law, (5) Bhikkhus, just as the water streams in the world pour into the sea and the rains from the air fall, but not because of it, but the sea is considered to be full or full. Similarly, although many monks of Nirvana are left without Nirvana, Nirvana is considered no more than Nirvana. Monks, even if many monks of Nirvana in Nirvana remain without a remnant, but not for that, Nirvana is considered to be full or complete. O Bhikkhus, this is the fifth extraordinary miracle in the Dharma and this Law, after regularly examining the monks who delight in the Dharma and the Law. (6) Bhikkhus, just as the sea has a taste of salt, the monks, similarly to the French and this law has a taste of liberation. Bhikkhus, this French matter and law has a taste of liberation. Bhikkhus, this is the sixth extraordinary miracle in the Dharma and this Law, after regularly examining the monks who delight in the Dharma and this law.  (7.) Monks, like the sea, have many precious things, there are countless things; There are such things as pearls, jade, jade, nacre, precious stones, coral, silver, gold, ruby, pearls, and the like. So France and this law have many precious things, there are countless things; Here, such objects as four sets of thoughts, four need, the four foundations of divine powers, five powers, five forces, seven measures brought to enlightenment, the eight virtues. Monks, the French and this Law have many precious things, there are countless things; Here, such objects as four sets of thoughts, four need, the four foundations of divine powers, five powers, five forces, seven measures brought to enlightenment, the eight virtues. Monks, this is the seventh extraordinary miracle in France and this law, (8.) Monks, as the sea is the residence of the great beings; There, they are fish, whales, elephant fish, A-thalas, dragons, throats. In the sea there are also large, hundreds of visible per week, tangible species of up to two hundred per week, large organisms up to three hundred per week, four hundred per week visible species, species Visible up to five hundred by week. Bhikkhus, similarly to the Dharma and this law, is the residence of the great beings; Here, the beings that are the Stream, who is practicing to realize the results of the Stream Enter, the Most Venerable, who is practicing to realize the results of Nhat Lai, the No Lai, who is practicing to realize results No Lai, the arahant, is practicing to realize the arahant. Hey monks,The fact that France and this law are the residence of great beings; Here, the beings that are the Stream, who is practicing to realize the results of the Stream Enter, the Most Venerable, who is practicing to realize the results of Nhat Lai, the No Lai, who is practicing to realize results No Lai, the arahant, is practicing to realize the arahant. Monks, this is the eighth extraordinary miracle in France and this law, after regularly reviewing the monks delight in France and this law. Monks here are eight extraordinary miracles in the Dharma and this Law, after regularly reviewing these monks in the dharma and in this law. " 7. Then, when understood this, the Blessed One at that time uttered this inspirational message: "The rain was falling on the covered thing, the rain did not fall much on the object was opened. So open the covered thing, so the rain does not drop much in that thing . " [8] 5. 6. SALES 1. I heard this: A time when the Buddha lived in Sāvatthi, Jetavana, monastery of Anāthapiṇḍika. At that time, the Great Mahākaccayana dwelt in Avanti, in Kuraraghara, at Pavatta. [9]  At that time, the male layman Soṇa Kuṭikaṇṇa was the man of good Mahākaccayana. At that time, the layman Soṇa Kuṭikaṇṇa, in his meditation in the desert of this thoughtful thought, began: "According to Mahākaccayana, the practice of the Mahāyāna, it is not easy to do to the living. in the family to practice a full-blown Happiness, completely clean as shells are shaved clean. Perhaps we should shave off our beard, put on the color of the cabana, leave the house to live without home? At that time, the male layman Soṇa Kuṭikaṇṇa went to Mahākaccāyana Mahākāna, after he came to pay homage to Mahākaccaana and sat down on one side. Having sat down on one side, layman Soṇa Kuṭikaṇṇa said to Mahākaccāyana, "Here, my dear sir, here in meditation, in this desolate place of thought, has arisen:" As Mahataka Mahākaccayana preaches the Dharma, it is not easy for a person living in the family to practice the Dharma fully fully, purely as the shells are shaved. Maybe we should shave off our beard, put on colored clothes, leave home from home. Dear Mahapakacanana, please let me go home. " When this is said, Mahākaccāyana Maharaja told the layman Soṇa Kuṭikaṇṇa this: "So, eating a meal, sleeping alone, doing good deeds for life is hard work. So, here, while being a layman, you should practice the teachings of the Buddhas ie eating a meal, sleeping alone, practicing the virtue in the prescribed time. " The descent of the male layman Soṇa Kuṭikaṇṇa has been calmed down. 4. For the second time, the layman Soṇa Kuṭikaṇṇa, in his meditation in the empty place of thought, has come up with this idea: "According to Mahākaccañana, it is not easy to do. with those who live in the family to practice the fullness of happiness fully, completely clean as shells are shaved clean. Perhaps we should shave off our beard, put on the colored robes, leave home the homeless. "At the second time, the male layman Soṇa Kuṭikaṇṇa went to Mahākaccayana, after arriving. Mahajaccaana and sit down on one side. Having sat down on one side, the layman Soṇa Kuṭikaṇṇa said to Mahākaccāyana, "Here, my dear sir, here in meditation, in this empty place of thinking, this thought arises: 'According to Mahākaccayana, it is not easy for a person who is living in the family to practice the Dharma fully fully, purely as the shells are shaved. Maybe we should shave off our beard, put on colored clothes, leave home from home. Dear Mahapakacanana, please let me go home. "   For the second time, Venerable Mahākaccāyana said to the layman Soṇa Kuṭikaṇṇa, "So, eating one meal, sleeping alone, doing good deeds for life is hard work. So, here, while being a layman, you should practice the teachings of the Buddhas ie eating a meal, sleeping alone, practicing good deeds in the prescribed time. " Secondly, the wish of the lay male Soṇa Kuṭikaṇṇa has been softened. For the third time, the layman Soṇa Kuṭikaṇṇa, in his meditation in the empty place of thought, has come up with this idea: "According to Mahākaccayana, he is not easy to do. with those who live in the family to practice the fullness of happiness fully, completely clean as shells are shaved clean. Maybe we should shave off our beard, put on the shades of color, leave home the homeless. At the third, the male layman Soṇa Kuṭikaṇṇa went to meet Mahākaccāyana Mahākacana, after he had paid homage to Mahākaccaana and settled down on one side. Having sat down on one side, layman Soṇa Kuṭikaṇṇa said to Mahākaccāyana, "Here, my dear sir, here in meditation, in this desolate place of thought, has arisen:" As Mahataka Mahākaccayana preaches the Dharma, it is not easy for a person living in the family to practice the Dharma fully fully, purely as the shells are shaved. Maybe we should shave off our beard, put on colored clothes, leave home from home. Dear Mahapakacanana, please let me go home. " At that time, the great Mahākaccāyana gave the lay male Soṇa Kuṭikaṇṇa. At that time, in the south of Avanti there were few bhikkhus. At that time, Mahataka Mahākaccāyana experienced three difficult years have summoned the bhikkhu community composed of ten from this place and then the great virtue of the Sangha up the hierarchy. 8. After that, when living through the rainy season, the Great Venerable S trong tronga in meditation in the deserted thoughts of this thought has come into being: "I have not seen in the face of the Buddha. However, I have heard that 'That Buddha is like this and this. If the priest allows me, I should go to see the Buddha, the Arahant, the Buddha. Then in the evening, the great S đãa was out of meditation and went to Mahākaccāyana Mahākāna, after having paid homage to the great Mahākaccayana and sat down on one side. Having sat down on one side, Surya said to Mahākaccāyana, "Here, my dear sir, here in meditation, in this empty place of thinking, I have come to realize: Seeing in the face of the Buddha, however, I have heard that: 'That Buddha is like this and so. If the priest allows me, then I should go to see the Buddha, the Arahant, the Sanhedrin. "" So, well, good, good. So, let's go to see the Buddha, the Arahant, the Enlightened One. " 9. "So Sya, you will see that the Buddha is a beloved, reliable, pure sense, pure mind, reached the silence and the ultimate peak, the god of training Training has been held, the senses have been controlled. After seeing, you bow your head to the feet of the Blessed One,  inquire  about the sickness, the fatigue, the lightness, the health, the comfort (his) with my words. "Lord, my teacher is the Great Mahākaccayana, please pray the feet of the Buddha, and  ask. "Sister Venerable Soṇa was delighted and pleased with the words of his great grandfather. Mahākaccāyana, then from the seat up, pay homage to Mahākaccāyana Mahākaccāyana, the right shoulder to disturb, then arrange a shelter, holding the bowl and y, go to Sāvatthi. While traveling, he went to Sāvatthi, Jetavana, Anāthapiṇḍika's monastery, met the Blessed One, after he had bowed to the Blessed One and sat down on one side. Having sat down on one side, Venerable Soaa said to the Blessed One, "Your Holiness, your virtuous teacher is the Great Mahākaccayana, please pray for the feet of the Blessed One, and  ask We have a lot of good friends, good friends and good friends. Is everything good? Have you traveled far enough to get tired? And you do not have to tire yourself with begging? "" Well, the health is good. Lord, everything is nice. And he said, you go the distance far less tired and I do not tire of alms. " 10. At that time, the Blessed One said to Ānanda, "Behold, Ānanda, set a place for this bhikkhu." At that time, the great virtue of Ānanda was this: "Concerning Which one the Buddha ordered us to say: 'Behold, Ānanda, set a place for this bhikkhu'? Is the Buddha want to live in the same place with the monk? Did the Buddha want to live in the same residence with the great god São? "Then arranged a shelter for the great Venerable Soa in the shelter of the living Buddha. After that, the Buddha, having sat and spent almost all night outside, washed his feet and went to the shelter. Venerable Soṇa, after having sat and spent most of the night outside, washed his feet and went to the shelter. Later, when he woke up at the dawn of the night, the Buddha asked the great Sanskrit: "Bhikkhu, May the Dharma cause you an excitement to preach. "" Lord, yes. "Following the Blessed One, Surya resounded fully in the sixteenth volume of the Eightfold Path. lost. Then, at the end of the discursive discourse of the great Venerable Soṇa, the Buddha praised: "Bhikkhu, well, good! Bhikkhu, the sixteen parts of the Group Eight have been smart learners, smart thinking, smart memory. He has a soft voice, clear, no difficulty listening, clarifying the meaning. How many years have you been ordained? "" Lord Buddha, I have been a year. "" Bhikkhu, why are you so late? "Lord, I have long seen the harm in sex, but because life at home has many obstacles, there are many tasks, there are many things to do." Venerable Soṇa had fully repudiated all sixteen parts of the Eightfold Group. Then, at the end of the discursive discourse of the great Venerable Soṇa, the Buddha praised: "Bhikkhu, well, good! Bhikkhu, the sixteen parts of the Group Eight have been smart learners, smart thinking, smart memory. He has a soft voice, clear, no difficulty listening, clarifying the meaning. How many years have you been ordained? "" Lord Buddha, I have been a year. "" Bhikkhu, why are you so late? "Lord, I have long seen the harm in sex, but because life at home has many obstacles, there are many tasks, there are many things to do." Venerable Soṇa had fully repudiated all sixteen parts of the Eightfold Group. Then, at the end of the discursive discourse of the great Venerable Soṇa, the Buddha praised: "Bhikkhu, well, good! Bhikkhu, the sixteen parts of the Group Eight have been smart learners, smart thinking, smart memory. He has a soft voice, clear, no difficulty listening, clarifying the meaning. How many years have you been ordained? "" Lord Buddha, I have been a year. "" Bhikkhu, why are you so late? "Lord, I have long seen the harm in sex, but because life at home has many obstacles, there are many tasks, there are many things to do." At the end of the discursive discourse of the great Buddha, the Buddha praised: "Bhikshu, good, good! Bhikkhu, the sixteen parts of the Group Eight have been smart learners, smart thinking, smart memory. He has a soft voice, clear, no difficulty listening, clarifying the meaning.How many years have you been ordained? "" Lord Buddha, I have been a year. "" Bhikkhu, why are you so late? "Lord, I have long seen the harm in sex, but because life at home has many obstacles, there are many tasks, there are many things to do." At the end of the discursive discourse of the great Buddha, the Buddha praised: "Bhikshu, good, good! Bhikkhu, the sixteen parts of the Group Eight have been smart learners, smart thinking, smart memory. He has a soft voice, clear, no difficulty listening, clarifying the meaning. How many years have you been ordained? "" Lord Buddha, I have been a year. "" Bhikkhu, why are you so late? "Lord, I have long seen the harm in sex, but because life at home has many obstacles, there are many tasks, there are many things to do." No hard to hear, clarify the meaning. How many years have you been ordained? "" Lord Buddha, I have been a year. "" Bhikkhu, why are you so late? "Lord, I have long seen the harm in sex, but because life at home has many obstacles, there are many tasks, there are many things to do." No hard to hear, clarify the meaning. How many years have you been ordained? "" Lord Buddha, I have been a year. "" Bhikkhu, why are you so late? "Lord, I have long seen the harm in sex, but because life at home has many obstacles, there are many tasks, there are many things to do." 11. After that, when understood that, the Blessed One at that time uttered this inspirational message: " After seeing the harm in the world, after understanding the Dharma does not lead to rebirth, the saint is not interested in evil, the pure is not interested in evil ." 5. KINH REVATA 1. I heard this: At one time, the Buddha stayed at Sāvatthi, Jetavana, his monastery Anāthapiṇḍika. At that time, Venerable Kaṅkhārevata sat in a place not far away from the Buddha. Straight body, is contemplating the purity by overcoming their doubts. The Buddha saw the great virtue Kaṅkhārevata sitting in the not so far, placed in the lotus position, keep the body straight, is contemplating the purity by overcoming his skeptic. 2. After that, when understood this, the Buddha at that time uttered this inspirational: " Any doubt, in this life or future, will be felt by oneself or be felt by others, meditators, zealots, practicing virtue, remove all these skeptics . " 5. 8 1. I heard this: One time, the Buddha stayed at Rājagaha, in Veḷuvana, where the squirrels were raised. At that time, on the day of Uposatha, in the morning of Ānanda's vajra, he took the bowl and took the bowl and went to Rājagaha for alms. [10]  Devadatta saw the great virtue of Ānanda begging in Rājagaha, after seeing that he had come to see the great virtue of Ānanda. Upon arriving, he told Venerable Ānanda, "This is Venerable Ānanda, From now on I will be celebrating  Uposatha And then, when we went begging in the city of Rājagaha, Venerable Ānanda after the meal while begging for alms. returned, went to see the Buddha, after coming to pay homage to the Buddha and sit down on one side. When he sat down on one side, Venerable Ānanda said to the Blessed One, "This morning, in this morning, I wrapped my body, and took the bowl and went to Rājagaha. alms. Sir, Devadatta saw that I was going to beg in Rājagaha, after seeing him go to see me, after coming to tell me this: 'Great Venerable Ānanda, now from today I will perform the  Uposatha and the activities of the congregation do not need the Blessed One, without the bhikkhu. Whispered, today Devadatta will divide the congregation, will perform  Uposatha  and the activities of the congregation. " 2. After that, when understood this, the Buddha at that time uttered this inspirational: " Good thing is easy to do by good people, good things are hard to do by the bad guys. Evil is easy to do by the bad guys, evil is hard to do by the saints . " 5. 9. MUSCLES 1. I heard this: One time the Blessed One traveled in the land of the Kosala people together with the masses of monks. At that time, many young brahmins passing by in places not far away the Buddha seems to be mocking. The Blessed One saw many young brahmins passing by, where they seemed to be mocking. 2. After that, when understood this, the Buddha at that time uttered this inspirational: " Those who are confused, pretend to be wise, have statements in the sphere of speech (without comprehension), open mouths as they wish; What leads them does not know . " 5. 10. AT TIME 1. I heard this: A time when the Buddha lived in Sāvatthi, Jetavana, monastery of Anāthapiṇḍika. At that time, the Venerable Cullapanthaka sat in a place not far away from the Blessed One, standing at the foot of the lotus, keeping the body straight, and establishing the presence of the Buddha. The Buddha saw the great virtue Cullapanthaka sitting in the not far away, placed in the lotus position, keep the body straight, and establish the mind is always present. 2. After that, when understood this, the Buddha at that time uttered this inspirational: " With a solid body, with strong mind, whether standing, or sitting down, or lying down, Bhikkhu maintains such a firmness Success can be achieved sequentially. After achieving sequential attainment, can go beyond the vision of Death . " Soaa is Thursday . SUMMARY OF THIS SECTION The kings, the longevity, the lepers, the young men, and the Uposatha, the Surya, and the Revata, the Nanda, with mockery, and the Panthaka. END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.4/9/2018.