BUDDHISM 

Dear Buddha, Arahant, the Chief of the Transfiguration! 

THE FUTURE - THE FIRST

1. 1. THE FIRST PRESIDENCY

1. I heard this: One time, the Buddha lived in Uruvelā on the banks of the Nerañjarā river at the base of the Bodhi Tree and has just attained Enlightenment. At that time, the Buddha was sitting with a lotus posture for seven days, enjoying the peace of liberation.

2. After that, after seven days, the Blessed One entered into a night of clever, deliberate direction of arising depending on the condition that " this exists, the other exists, because of the arising of this one, the other is born, ie: Due to  ignorance , the action  (arising); the coast of  the action ,  consciousness  (birth); conditioned byform ,  and matter  (arise); by the coast of the  name ,  six  countries  (birth); by the coast of  six countries ,  exposure (birth); conditioned by  contact ,  feeling  (arise);by grace feelings ,  love  (birth); conditioned by  craving ,  defense (arise);conditioned  prime ,  organic  (arise); conditioned  property ,  birth  (arise);conditioned by  birth, aging ,  death ,  sorrow ,  compassion ,  suffering ,  superiority,  brain  arise. This is the birth of all this aggregate. " [1]

3. Then, when understood this, the Buddha at that time uttered this inspirational:

" Indeed, when the dharmas made clear to the ardent Brahmin who was meditating, all his suspicions were shaken, and he realized that all things were due "

 

1. 2. THE PRINCIPLES - BUDDHISM

1. I heard this: One time the Buddha lived in Uruvelā on the banks of the river Nerañjarā where the tree Bodhi and newly achieved results of the Buddha. At that time, the Buddha was sitting with a lotus posture for seven days, enjoying the peace of liberation.

2. After that, after seven days, the Exalted One in the middle of the night cleverly opposes the rebirth depending on the condition that " This does not exist, the other does not exist, because of the cessation of this one, the other is eliminated, ie: the cessation of  ignorance  (leading to) the cessation of  the action , the cessation take advantage of  the act  (take to) the cessation of  form , due to the cessation of formula  (leading to) the cessation of  mentality , due to the cessation of  mind and matter  (leading to) the cessation of the  six origin , by the cessation of the six (bring) the cessation of  exposure, Due to the cessation of  exposure  (lead to) the cessation of  life , due to the cessation of  life  (leading to) the cessation of  craving , due to the cessation of  craving  (lead to) the cessation of  players , so the cessation of  players  (put to) the cessation of  ownership , due to the cessation of  ownership (led to) the cessation of  birth , due to the cessation of  birth  (put to)  aging ,  death,  sorrow ,  compassion ,  suffering ,  superiority ,  brain get rid of. This is the cessation of all this aggregate of suffering. "

3. Then, when understood this, the Buddha at that time uttered this inspirational:

" Indeed, when the dharmas manifest themselves to the ardent brahmana who is meditating, all his suspicions are washed away, thereby recognizing that all things are due ."

1. 3. SUCCESS - THIRD THIRD

1. I heard this: One time the Buddha lived in Uruvelā on the banks of the river Nerañjarā where the tree Bodhi and newly achieved results of the Buddha. At that time, the Buddha was sitting with a lotus posture for seven days, enjoying the peace of liberation.

2. After that, after seven days, the Blessed One in the late watch of the night cleverly directed his way to the direction of rebirth, depending on the condition that " So when this exists, the other exists, because of the arising of this one, the other is born, when this does not exist, the other does not exist, because of the cessation of this, then that to be eliminated, ie: Due to  ignorance ,  the action  (birth); the coast of  the action ,  consciousness  (birth); conditioned by  form ,  and matter  (arise); by the coast of the  name ,  six  countries  (birth); by the coast of  six countries , exposed (to arise); conditioned by  contact ,  feeling  (arise); conditioned by  life , loving  (arise); conditioned by  craving ,  defense  (arise); conditioned  prime , organic  (arise); conditioned  property ,  birth  (arise); conditioned by  birth,  aging , death ,  sorrow ,  compassion ,  suffering ,  superiority ,  brain  arise. This is the arising of the whole aggregate of suffering.

But it was due to the cessation of  ignorance  absolutely no craving (lead to) the cessation of  the practice , due to the cessation of  practices  (leading to) the cessation of  form , due to the cessation of the  formula ( leading to the cessation of nāma , resulting from the cessation of  nāma  (craving) to the cessation of the  six lands , by the cessation of the  six lands  (leading to the cessation of  touching ,  The cessation of  feeling , by the cessation of  feeling  (bring) the cessation of  love , the cessation of  love (leads to) the cessation of  players , due to the cessation of players  (put to) the cessation of  ownership , due to the cessation of ownership  (led to) the cessation of  birth , due to the cessation of  birth  (taken to)  aging ,  death , sorrow ,  compassion ,  suffering ,  advantages ,  the brain  is cessation. This is the cessation of all this aggregate of suffering. "

3. Then, when understood this, the Buddha at that time uttered this inspirational:

" Indeed, when the dharmas manifest themselves to the brahmins who are meditating in meditation, while defeating the Maraite's army, he is manifested like the sun that illuminates the  space. "

1. 4. SI PLANTS

1. I heard this: A time when the Buddha lived in Uruvelā on the banks of the river Nerañjarā where the goat's goose trees and newly accomplished results of the Buddha. At that time, the Buddha was sitting with a lotus posture for seven days, enjoying the peace of liberation.

2. After that, seven days, the Buddha was out of that. At that time, one of the Brahmins who belonged to the group on the sound of "hum, hum" went to meet the Blessed One, after coming to have a friendly look to the Buddha, after exchanging words of etiquette friendly and stood on one side. Having stood on one side, the Brahmin said to the Blessed One:

"How are you, Gotama, the Brahmin? And what do the Brahmins constitute? "

3. Then, when understood this, the Buddha at that time uttered this inspirational:

" The Brahman who has the dhamma has been suppressed, who does not make hum hum, has escaped from the defilements, has himself been tamed, is the Vedic master, Living the life of the Buddha, he can properly preach the words of Brahma, he has no flaws in anything in the world . "

5

1. I heard this: A time when the Buddha lived in Sāvatthi, Jetavana, monastery of Anāthapiṇḍika. At that time, Venerable Sarāriputta, Venerable Mahāmoggallāna, Venerable Mahākassapa, Venerable Mahākaccāyana, Venerable Mahākoṭṭhita, Venerable Mahākappina, Venerable Mahācunda, Venerable Anuruddha, Venerable Revata, Venerable Ānanda, The Sun. The Blessed One saw those great lords from far away who came after seeing the monks say: "These monks, these brahmins go.Monks, these Brahmins come. "

When it is said, a Bhikkhu-born Bhikkhu has said to the Blessed One, "What is your (potential) Brahmin? And what do the Brahmins constitute? "

2. After that, when understood this, the Buddha at that time uttered this inspirational:

" After shunning the evil ones, those who live often have mindfulness, the bonds are exhausted, they are enlightened, they are indeed the Brahmins in the world ."

1. 6. KASS KASSAPA

1. I heard this: One time, the Buddha stayed at Rājagaha, in Veḷuvana, where the squirrels were raised. At that time, Venerable Mahākassapa was staying in the Pipphali cave, suffering from illness, severe illness. Then, after a while, Mahākassapa Mahāyāna was released from that sickness.

2. At that time, this monk Mahapathaphat came out of the disease: "Maybe we should go to Rājagaha to beg for food."

At that time, the five hundred souls were eagerly receiving the alms of Mahākassapa.

At that time, Venerable Mahākassapa denied the angels in the number of five hundred, then in the morning wrapped y (internal), then took the bowl and he went to Rājagaha to beg, of the poor, the road of the poor, the road of the weavers.

The Blessed One saw the great Mahākassapa begging in the city of Rājagaha, in the path of the poor, in the road of the poor, in the way of the weavers.

3. Then, when understood this, the Buddha at that time uttered this inspirational:

" The one who does not nourish the other, who is well known, has been trained, has stood firm at the core, smuggled or has been exhausted, has eradicated hatred, I call him Brahmin, subjects . "

1. 7. KINH PĀVĀ

1. I heard this: One time the Buddha lived in Pāvā City, at the Ajakalāpaka stupa, where the palace of Ajakalāpaka. At that time, the Blessed One sat outside, in the dark darkness. And it rained each grain. At the time, with the intention of giving birth to fear, stiffness, feather standing up to the Blessed One, Ajakalapaksa went to the Blessed One after arriving, causing a scream " kú-lot pá-kú-lot "three times in a place not far from the Buddha (say):" Sa-subject, this goblin is for you.

2. After that, when understood this, the Buddha at that time uttered this inspirational:

" When he went to the other side of his dharmas, became a Brahmin, he overtook the goblin and his scream ."

8

1. I heard this: A time when the Buddha lived in Sāvatthi, Jetavana, monastery of Anāthapiṇḍika. At that time, great virtue Sangāmaji came to Sāvatthi to see the Buddha. The old wife of the great Sangāmaji heard: "It is said that Sangāmaji has come to Sāvatthi." She took the baby and went to Jetavana.

At that time, great Sangāmaji sitting at noon at the base of the tree. At that time, the old wife of the great Sangāmaji went to meet the great Sangāmaji, upon arrival told the great Sangāmaji this: "Mr. Sa-subject, I have a small son. Feed me. "When it was said so, the great Sangāmaji was silent.

For the second time, the old wife of the Venerable Sangāmaji told the great Sangāmaji this: "Sa-son, I have a small son. Feed me. "For the second time, Venerable Sangāmaji was silent. For the third time, the old wife of the Venerable Sangāmaji told the great virtue Sangāmaji this: "Sa-subject, I have a small son. Feed me. "For the third time, the great Sangāmaji was silent.

At that time, the old wife of the great Sangāmaji put down that son in front of the great Sangāmaji and left (saying): "Sa-son, this is his son. Feed it. "

At that time, the great Sangāmaji did not look or talk to the boy. Then, the old wife of the great Sangāmaji went to a place not far, while looking back, saw the great Sangāmaji not look or talk to the boy. After seeing her, she said, "Sa-son does not need a son," from where he came back, took the boy and left. The Buddha with pure celestial superiority human beings have seen the agitation of the old wife of the great virtue Sangāmaji.

3. Then, when understood this, the Buddha at that time uttered this inspirational:

" No delight when she came, no sorrow at her departure;

Sangāmaji is free from attachment, I call him Brahmin . "

1. 9. STYLING HERBS

1. I heard this: One time the Buddha lived in Gayā village, at the top of Mount Gayā.At that time, during the eight-night period of the cold winter when the snow fell, at the river there were many brahmins waving their hair up, falling, and then performing the action up and down. Water, fire sacrifice (think): "Through this there is purity."

And eternity was seen during the eight-night period of the cold winter when the snow fell, at the river where many priests braided their hair up, fell down, and then made the action rise up , sprinkle water, sacrifice fire (think): "Through this there is purity."

2. After that, when understood this, the Buddha at that time uttered this inspirational:

" No water is pure. Many people bathe in this place. He who is honest and dhamma is pure, and he is  brahman . "

1. 10. BAIHIA

1. I heard this: A time when the Buddha lived in Sāvatthi, Jetavana, monastery of Anāthapiṇḍika.

At that time, Bāhiya Dārucīriya [2]  who lived in Suppāraka, on the coast, was honored, revered, worshiped, offered, revered, received items of clothing food, shelter, and medication. Then, Bāhiya Dārucīriya in meditation in this empty place of thought has come to mind: "Those who are Arahants in the world, or have reached Arahanta, I am one of them. "

At that time, there was a divine being, formerly a blood relative of Bāhiya Dārucīriya, who had compassion, had the expectation of benefit, after knowing by heart the thought of Bāhiya Dārucīriya, went to Upon meeting Bāhiya Dārucīriya, he said to Bāhiya Dārucīriya: "Bāyaya, you obviously are not an Arahant, or have reached the Arahant. Even if you do not have that practice, you can become an Arhat, or attain Arahantship. "" So in the world, Arhat or reached Arhat? "" Bāyaya, in the north of the country is a city called Sāvatthi. In that place, now there is the Buddha, the Arahant, the Immortal Master lived. Bāyaya, it is not only the Arahants, but also the Dharma that leads to the Arahantship. "

Bāyaya Dārucīriya was shocked at the sudden departure of Suppāraka and went to Sāvatthi, Jetavana, the monastery of Anāthapiṇḍika; The whole journey only stays one night. At that time, many bhikkhus were walking in the open air. Then, Bāyaya Dārucīriya went to meet these monks, after coming to tell these monks: "Sir, now the Buddha, Arahant, Where are you staying? We have a desire to view the Buddha, the Arahant, the Sanhedrin. "" Bhaiya, the Buddha went into the village to beg for food. "

2. At that time, Bāhiya Dārucīriya, with a rush, left Jetavana and went to Sāvatthi and saw the Blessed One, with a loving look, aroused his faith, had a calm sense, and calm mind. attaining the highest training and tranquility, the trained, well-trained, sensual, samsara, in the Sāvatthi city, after seeing him approached the world Sun, after coming to the dignity of the Buddha's feet and said this: "Sir, please teach the Dhamma to me, please teach the Dhamma to me, it is It can bring me benefits, long-lasting peace. "

 When told this, the Blessed One told Bāhiya Dārucīriya this: "Bāyaya, now is not the time, we went into the village to beg for alms."

For the second time, Bāhiya Dārucīriya said to this Buddha, "Sir, it is difficult to know the dangers of the life of the Blessed One, or the dangers of life. mine. Your Holiness, please teach me the Dhamma, please teach the Dhamma to me, it can bring me benefits, long peace. "

For the second time, the Buddha said to Bāhiya Dārucīriya this: "Bāyaya, now is not the time, we went into the neighborhood to beg for alms."

For the third time, Bāyaya Dārucīriya said to this Buddha, "It is difficult to know, Lord, for the dangers to the life of the Blessed One, or the dangers to life. mine. Your Holiness, please teach me the Dhamma, please teach the Dhamma to me, it can bring me benefits, long peace. "

"This is how you should study: 'In seeing that it is purely seeing, in hearing is pure listening, in sensation it is purely sensation, in receiving It will be pure awareness.Bashiya, you should study in the same way.

Baya, when it comes to you, in seeing that it is purely seeing, in hearing is pure listening, in the sense that it is pure sensation, in perception will be purely This awareness, Bāyaya, then you are not with that. Bajiyya, when you are not with that, Bajhiya is not in it then. Bashiya, when you are not in it, this Bāyaya then you are naturally not here, not being there, not in the middle of both. This is the end of suffering.

At that time, with the summary lecture of the Buddha immediately when the mind of Bāhiya Dārucīriya no longer clinging and have been freed from the illegal or.

Then, after teaching Bāyaya Dārucīriya with this summary teaching, the Buddha was gone.

Then, while the Blessed One was leaving, a cow with a young calf fell and took the life of Bāyaya Dārucīriya.

After that, the Buddha after begging in Sāvatthi City, after the meal while begging to return with many monks, after leaving the city saw the Bāhiya Dārucīriya died, after looking He said to the monks: "Monks, take the body of Bāyaya Dārucīriya on the stretcher and cremate. And build the stupa for him. Hey monks, your good deeds have died. "

"Lord, yes." The monks heard that the Buddha placed the body of Bāhiya Dārucīriya on the stretcher and carried it and cremated, and after building the stupa he went to see the deity. Sun, after coming to pay homage to the Buddha and sit down on one side.

Having sat down on one side, these monks said to the Blessed One: "Lord, the body of Bāyaya Dārucīriya has been burned, and the stupa has been built for this one.What is his reincarnation realm? What is his future? "

"Bhikkhus, Bāyaya Dārucīriya is a wise man who has practiced the Dhamma quarreling with Dhamma, and has not bothered me with Dhamma related matters.Monks, Bāyaya Dārucīriya passed away to Nirvana. "

4. Then, when understood this, the Buddha at that time uttered this inspirational:

" Where water and land, fire, wind do not stick,

where the stars are not sparkling, the sun is not bright,

where the moon does not shine, where darkness is not found .

And at the wise level, the Brahmin himself knows with wisdom,

then free from matter, from formlessness, from happiness and suffering . "

This inspiration was said by the Blessed One, I heard it.

Enlightenment is the first .

SUMMARY THIS SECTION IS

The story of enlightenment, the elm tree, the elders, with the Kassapa, in Pāvā, Saṅgāmaji, the brahmins, with the Bāhiya, they are ten Sutras.

--ooOoo--

MUCALINDA - THIRD

2. 1. KINH MUCALINDA

1. I heard this: One time, the Buddha lived in Uruvelā on the banks of the Nerañjarā river at the base of the Bodhi Tree and has just attained Enlightenment. At that time, the Buddha was sitting with a lotus posture for seven days, enjoying the peace of liberation.

2. At that time, there was a large black cloud appearing season, there was heavy rain in seven days, cold wind and clouds. At that time, the Dragon Lord Mucalinda left his residence with his body wrapped around the body of the Buddha in seven rounds and raised and held above the head of the Buddha (thinking): " Sun is cold, do not let the Buddha get hot, do not let the Buddha was touched by flies, mosquitoes, wind, sunlight, and reptiles. "Then, spent seven days, World Exalted that's it.

At that time, the dragon Mucalinda, after learning that the sky was clear and the clouds were dissolved, loosened the body from the Buddha's body and changed his own form and transformed into a human form. the young man standing in front of the Buddha, hands clenched, expressing respect to the Blessed One.

3. Then, when understood this, the Buddha at that time uttered this inspirational:

" Separated life is blissful to the joyful, to the French who has been heard, to the one who is considering. No resentment, control over living beings is happiness in life .

The separation of attachment, the passage of sex is the peace in the world. What is the escape from complacency about the self, that is the ultimate peace . "

2. SUCCESSFULLY

1. I heard this: A time when the Buddha lived in Sāvatthi, Jetavana, monastery of Anāthapiṇḍika.

At that time, many bhikkhus, having gone back to their meals, went down to gather in the hall; This conversation has arisen among them:

"Hey, great virtues, whoever has the greater fortune, or greater wealth, or greater treasure, or greater territory, or greater means of transportation. , or have larger armies, or have greater force, or greater power, the king of Seniya Bimbisāra of Magadha or the king of Pasenadi of Kosala? "And this exchange of bhikkhus was discontinuity.

3. Then in the afternoon, the Buddha, out of meditation, went to the hall, after arriving, was seated in the seat was arranged. After sitting down, the Blessed One said to the monks, "Monks, here you are now gathering together for what story? And what interchange of your conversation was interrupted? "

"Here we are, after the meal, when we return to the alms round, gather together in the hall; There is this exchange that has arisen among us: 'Good men, whoever of these two kings has greater possessions, or greater wealth, or greater treasure, or Is there a bigger territory, or bigger means of transport, or a bigger army, or a larger force, or greater power, the king of Seniya Bimbisāra of Magadha or the king of Pasenadi of Kosala? " Lord, our conversation has been interrupted. Then the Buddha went. "

"Monks, this is not right for you, honorable family sons for believing that leaving the home is not homeless, that you can talk about the subject in the form of so Monks, for you, when gathered together, there are two things to do: to talk about the Dhamma or to keep the state of holy silence.

4. Then, when understood this, the Buddha at that time uttered this inspirational:

"The five pleasures of the world and the peace of the heavenly realm, these sixteen parts are not worth the (peaceful) part of craving ."

3. GOODBYG

1. I heard this: A time when the Buddha lived in Sāvatthi, Jetavana, monastery of Anāthapiṇḍika.

At that time, many boys beat the serpent with a stick between Sāvatthi and Jetavana.Then in the morning, the Buddha was wrapped y (internal), then picked up the bowl and he went to Sāvatthi to beg for alms. The Blessed One saw many boys who were beating the serpent with a stick between Sāvatthi and Jetavana.

2. After that, when understood this, the Buddha at that time uttered this inspirational:

" Whoever in the midst of happiness asks himself to harm beings who long for happiness with sticks, he can not achieve happiness after death .

Those who seek happiness for themselves without harming sentient beings who wish to be happy with sticks, who attain happiness after death. "

4. GOOD ECONOMY

1. I heard this: A time when the Buddha lived in Sāvatthi, Jetavana, monastery of Anāthapiṇḍika.

2. At that time, the Buddha was honored, revered, worshiped, offered, revered, received items of clothing, food, shelter, and medicine. Healing. The bhikkhuis are also honored, revered, worshiped, offered, respected, received items of clothing, food, shelter, and healing medicine.

On the contrary, pagan worshipers are not honored, not revered, not worshiped, not offered, not respected, not received items such as clothing, food, shelter , and healing medicine. At that time, these exorcists did not tolerate the honors of the Blessed One and the Bhikkhunis; After seeing the monks in the village and in the forest, they insult, denigrate, provoke, irritate with unkind words.

3. After that, many bhikkhus went to the Blessed One, after having come to pay homage to the Blessed One and sit down on one side. Having sat down on one side, these monks said to the Blessed One:

"Lord, now is honored, revered, worshiped, offered, revered, received items such as clothing, food, shelter, and medicine. sick. The bhikkhuis are also honored, revered, worshiped, offered, respected, received items of clothing, food, shelter, and healing medicine. On the contrary, pagan worshipers are not honored, not revered, not worshiped, not offered, not respected, not received items such as clothing, food, shelter , and healing medicine. At that time, these exorcists did not tolerate the honors of the Blessed One and the Bhikkhunis; After seeing the monks in the village and in the forest, they insult, denigrate, provoke, provoke with rude, rude words. "

4. Then, when understood this, the Buddha at that time uttered this inspirational:

" In the village, in the forest, people who are touched by peanuts and suffering should not blame themselves or others. The touch depends on the clinging; For those who no longer cling, how can the contact be touched? "

5. RESIDENTIALS

1. I heard this: A time when the Buddha lived in Sāvatthi, Jetavana, monastery of Anāthapiṇḍika.

At that time, there was a layman from Icchānaṅgala who went to Sāvatthi for some work. At that time, the male layman, after completing the work to do in Sāvatthi went to see the Buddha, after he had bowed to the Buddha and then sit down on one side. When he had sat down on one side, the Blessed One told the layman, "This male layman, you have long been able to create this opportunity, that is, to come here."

"Lord, I have longed to go to see the Buddha, but I was busy with the work to do this. Therefore, I could not go to see the Buddha. "

2. After that, when understood this, the Buddha at that time uttered this inspirational:

" What a happiness for him, no matter what, the French have been accomplished, there is much listening. Look at the owner of something that is in grief; Man is tied to another person. " [3]

2. 6. ADDITIONAL ECONOMY

1. I heard this: A time when the Buddha lived in Sāvatthi, Jetavana, monastery of Anāthapiṇḍika. At that time, a young Brahmin girl, wife of a pagan, was pregnant near to birth.

At that time, the woman said to the man: "Brahman, go and bring the oil, and it will be for the birth of my son." To say so, the male he said to the female wanderer this: "She, where do you eat for me to bring?"

For the second time, the woman said to the man: "Go, go, and bring the oil, and it will be for the birth of my son. "For the second time, the man said to the venerable woman," Woman, where do you eat me? "

For the third time, the woman said to the male he: "Brahman, go and bring oil back, which will be used for the birth of my baby. "

2. At that time, at the store of King Pasenadi of Kosala, the monk or Brahmin was allowed to drink liquid avocados or cooking oil as required, not to be carried away.

At that time, the male sergeant began: "At the king Pasenadi of Kosala, the king of Brahmaputra or Brahman was allowed to drink liquid avocados or oil as needed, not to be carried. go. Perhaps we should go to the king Pasenadi of Kosala and eat the oil as needed, then return home and vomit, which will be used for her birth. "

The man then went to the kosen king Pasenadi's depot and drank as much oil as he could, then returned home but could not vomit or release it. Affected by feelings of suffering, pain, pain, fierce, writhing, rolling.

Then in the morning, the Buddha wrapped his (internal) and took the bowl and he went into the city of Sāvatthi for alms. The Blessed One saw the male practitioner being touched by painful, sorrowful, fierce, agonizing, rolling emotions.

3. Then, when understood this, the Buddha at that time uttered this inspirational:

" Those who do not own anything are happy, the very insights are those who do not own anything. Look at the owner of something that is in grief; The human mind is bound to the person (other). "

2. 7. INDIVIDUAL STUDENTS

1. I heard this: A time when the Buddha lived in Sāvatthi, Jetavana, monastery of Anāthapiṇḍika.

At that time, the only lovely, loving male son of a layman died. At that time, many lay men with wet clothes, with wet hair, in the middle of the day went to see the Blessed One, after he had bowed to the Buddha and sat down on one side. When they were sitting down on one side, the Blessed One said to the lay men: "Men of men, what are you clothed in with wet hair, go to here in the middle of the day? "

When it was said so, the male layman said to this Buddha: "His son, the only lovely little son, our beloved children have died. So, with our wet clothes, with wet hair, we arrived in the middle of the day. "

2. After that, when understood this, the Buddha at that time uttered this inspirational:

" Tied to the pleasures of the loving qualities, the devas and the vast majority of human beings are grief-stricken, fall into the power of death.

And those who day and night are not distracted from loving-kindness, they dig the root of sorrow, the bait of death, hard to overcome . "

2. KINH SUPPAVĀSĀ

1.  I heard this: One time the Buddha lived in Kuṇḍiyā, in the forest of Kuṇḍadhāna.

At that time, the daughter of the Koliya tribe Suppavāsā was seven years pregnant and had seven days of labor. Influenced by the painful, painful, painful, cruelfeelings ,  she suffers from three thoughts:

"Indeed, the Buddha-dharma teaches the Dhamma to eliminate suffering in this form. Indeed, the Bhikkhu Sangha of the Bhagavan practiced, they practiced to eliminate suffering in this form. Indeed, Nirvana is extremely peaceful, where there is no known form of suffering like this. "

2. Suppavāsā, the daughter of the Koliya clan, told her husband, "General, come here. Go to the Blessed One, after coming to worship the feet of the Buddha with the words of the concubine, inquire  about the less sick, less tired, mild state, healthy, (He said: 'Lord, Suppavāsā ,  the daughter of the Koliya tribe, begs to pay homage to the two feet of the Blessed One and inquire  about the sickness, low fatigue, strong, comfortable (his). ' And he said like this: 'Lord,  Suppavāsā the Koliya tribal girl is seven years pregnant, have seven days pregnant labor. Affected by feelings of suffering, pains, aches, fierce, She endured three things to think about: Truly, the Buddha Sanhedrin that preached the Dhamma to eliminate suffering in this form.Indeed, the Bhikkhu Sangha of the Bhagavan practiced, they practiced to eliminate suffering in this form. Indeed, Nirvana is extremely peaceful, where there is no known form of suffering. '"

3. "Very good." The son of the Koliya clan [4]  listened to  Suppavāsā, the daughter of the Koliya clan,  who went to see the Blessed One, after he had bowed to the Blessed One and sat down on one side. Having sat down on one side, the son of the Koliya clan told the Blessed One this:

"Lord, Suppavāsā , the daughter of the Koliya tribe ,  begs the Buddha to worship the feet of the Buddha and inquire  about his illness, his lack of fatigue, his gentle, . And she said, 'Lord, Suppavāsā ,  the daughter of the Koliya clan, is seven years pregnant and has seven days of labor. Influenced by the painful, painful, painful, cruelfeelings ,  she endured through three things that thought: Truly, the Buddha taught that Dharma teaches the Dharma to remove suffering The pain is like this. Indeed, the Bhikkhu Sangha of the Bhagavan practiced, they practiced to eliminate suffering in this form. Indeed, Nirvana is extremely peaceful, where there is no known form of suffering. '"

"I hope that the Suppavāsā Koliya tribal daughters have peace, no sickness. May the son be born without disease. "And only with the words of the Blessed One, Suppavāsā, the daughter of the Koliya clan, has peace, no disease that has given birth to a son without disease.

"Lord, please."  The son of the Koliya clan, after delight, gladly with the words of the Buddha, from the seat to stand up, pay homage, the right shoulder to disturb it. go back to his home.

4. The Koliya tribe's son had seen the Koliya tribe woman Suppavāsā, who  had peace, had no illness, and had given birth to a sick son. After seeing it, he started this:  "It is wonderful! It is extraordinary! Tathagata has great power, there is great oanh! Because Suppavāsā, the daughter of the Koliya clan,  with the words of the Blessed One, has peace, no disease, and produces a son without disease. "He became happy, happy, happy mind.

5. Suppavāsā ,  the daughter of the Koliya clan, told her husband, "General, come here. Come to the Blessed One, upon arrival, pay homage to the two feet of the Blessed One with the words of the Buddha saying : 'Lord, Suppavāsā ,  the daughter of the Koliya clan, begs two heads the Buddha's feet. ' And  he  say thus:  'His Bach, Suppavasa tribal girl was pregnant Koliya seven years, have fetal laboring seven days. Now, she has peace, no illness, and has given birth to a son without disease.She invites  the Bhikkhunī Sangha to the head of the Buddha with a seven-day meal.Whose Lord, may the Blessed One  be with you Bhikkhus accept the seven daughters of Suppavāsā, the daughter of the  Koliya clan . '"

6. "Very well." The Koliya clan son listened to Suppavās, the daughter of the Koliya clan, who went to see the Blessed One, after he had bowed to the Blessed One and sat down on one side. Having sat down on one side, the son of the Koliya clan told the Blessed One this: "Lord, Suppavāsā ,  the daughter of the Koliya clan, begs to pay homage to the two feet of the Blessed One. And  she  said,  'Lord, Suppavāsā , the daughter of the Koliya clan, has been seven years pregnant and has seven days of labor. Now, she has peace, no illness, and has given birth to a son without disease.She invites  the Bhikkhunī Sangha to the head of the Buddha with a seven-day meal.Whose Lord, may the Blessed One  be with you Bhikkhus accept the seven daughters of Suppavāsā, the daughter of the  Koliya clan . '"

7. At that time, the Bhikkhu Sangha was headed by a male layman who was invited by a male layman to eat a meal tomorrow. And that male layman is the servant of Mahāmoggallāna great virtue. At that time, the Buddha told the Mahāgoggallana that: "Moggallāna, come here. You should go to the male layperson, after that tell the male layman: ' Brother , Suppavāsā ,  the daughter of the Koliya clan, is seven years pregnant and has seven days of labor. Now, she has peace, no illness, and has given birth to a son without disease. She invites  the Bhikkhunī Sangha to the head of the Buddha with a seven-day meal. Let  Suppavāsā the daughter of the Koliya tribe make seven meals, the followers will do. ' He is your servant. "

8. "  Venerable Mahāmoggallāna, following the Blessed One, went to meet the layman, after he came to tell this male layman:" Dear friend,  Suppavāsā the daughter The Koliya family is seven years pregnant and has seven days of labor.Now, she has peace, no illness, and has given birth to a son without disease. She invites  the Bhikkhunī Sangha to the head of the Buddha with a seven-day meal. Let Suppavāsā the daughter of the Koliya tribe perform seven meals, the latter will do. "" Sir, if  Mahāmoggallāna is  the  guarantor of the three things: of wealth, of life , and about faith, let go Suppavasa Koliya tribal girl made seven meals a meal, I'll do it later. "" Hey brethren, we are  people who  secure the existence of two legal director: of wealth and of life. In contrast, you are  the  guarantor of faith. "" Sir, if Mahāmoggallāna is  the  guarantor of the two dharmas: of wealth and of life, let Suppavāsā the daughter The Koliya family made seven meals, I will do it later. "

 Then Mahāmoggallāna Mahāmoggallāna after persuading the layman to go to the Blessed One, after coming to say this:

"You, the layman, have convinced me. Let  Suppavāsā the daughter of the Koliya tribe make seven meals, he will do later. "

9. Later, Suppavāsā ,  the daughter of the Koliya clan, made a self-gratification andconsolation to the Bhikkhunī Sangha, who  had the head of the Buddha with the soft kind of soft food  for seven days. And she told the boy to pay homage to the Buddha and the whole  Bhikkhu community.

10. At that time, Venerable Sariputta said to this little boy: "Boy, your health is good? Is everything good? There is no misery right? "" Sir Saratipta, where do you have good health? Where are all the good things? I have lived in a seven year blood pot. "

At that time, Suppavāsā ,  the daughter of the Koliya clan (thinking): "My son converses with the General of the Dharma,"  became happy, joyful, joyful.

12. At that time, the Blessed One, after seeing  Suppavāsā, the daughter of the Koliya clan  , rejoiced with joy, said  : "Suppavāsā, do you still wish Want another son like this again? "" Praise the Buddha, I also wish another seven sons like this again. "

13. Then, when understood this, the Buddha at that time uttered this inspirational:

" No pleasure in the form of pleasure, not lovely in the form of lovely, suffering in the form of happiness overwhelm the distracted ."

2. 9. KINH VISĀKHĀ

1. I heard this: A time when the Buddha stayed at Sāvatthi, Pubba Monastery, in Migāra's long building. [5]  At that time, Visakha, the  mother of Migāra, had some involvement with the Pasenadi king of Kosala. The king of Pasenadi of Kosala did not settle the work as expected.

Then  Visakha, the  mother of Migāra, in the middle of the day went to see the Blessed One, after coming to pay homage to the Buddha and sit down on one side.When she sat down on one side, the Blessed One told  Visakha,  Migāra's mother, "This is  Visakha, where did you come from in the middle of the day?"

 "Well, here I have some work involved with the king of Pasenadi of Kosala. The king of Pasenadi of Kosala did not settle the matter as expected. "

2. After that, when understood this, the Buddha at that time uttered this inspirational:

" Everything under the control of others is suffering, every sovereign is happy. In common they sorrow, because bonding is difficult to overcome . "

2. 10. KINH BHADDIYA

1. I heard this: One time, the Buddha stayed at Anupiyā, where Ambavana. At that time, Venerable Bhaddiya, the son of Kāgigodha, though in the forest, though under the tree, although often in the desert, exclaimed: "Oh peace! Oh peace! " [6] Many bhikkhus have heard the great Bhaddiya, the son of Kāigigah, though in the forest, although under the tree, although in the desert many times he exclaimed: "O peace!Oh peace! "After hearing them, they began to say," Surely the great virtue of Bhaddiya the son of Kāḷigodha does not delight in practicing the virtue, which is the work of reminiscing the royal pleasure Previously, although in the forest, although under the tree, although in the desert, many times the inspirational words: 'Oh peace!Oh peace! '"

2. After that, many bhikkhus went to meet the Blessed One, after he had bowed to the Blessed One and sat down on one side. Having sat down on one side, these monks said to the Buddha: "Lord, the great Bhaddiya, the son of Kāḷigodha, though in the forest, though under the tree, though in the open Absent many words that inspire: 'Oh peace! Oh peace! It is certain that Venerable Bhaddiya, the son of Kāgigodhà, is not happy with the practice of Brahma, which, while recollecting the past royal pleasures, he though in the forest, though under the tree Although in the desert, many times, he exclaimed, "Oh, peace! Oh peace! '"

3, At that time, the Buddha said another bhikkhu said: "Bhikkhu, come here. Please tell Bhaddiya Bhikkhu with my saying, 'Bhaddiya, great master, call the great virtue.' "

 "Lord, yes." The bhikkhu followed the Blessed One to the great Bhaddiya, the son of Kāḷigodha, after he had said to Bhaddiya the son of Kāḷigodha this: "Bhaddiya, , the Master calls great virtue. "

"Great virtue, yes." Venerable Bhaddiya, the son of Kāḷigodhā, followed the monk who went to see the Buddha, after he had bowed to the Buddha and sat down on one side. When he sat down on one side, the Blessed One told Bhaddiya the son of Kāigigah: "Bhaddiya, though you are in the forest, though in the forest, emptiness is still many words that inspire: 'Oh peace! Oh peace! Is it true? "" Well, Bhaddiya, the son of Kāḷigodha, while feeling the benefits of being in the forest, though under the tree, even in the open. Absence, many times exclaimed inspirational: 'Oh peace! Oh peace! "

"Grandfather, before when you were a secularist who ruled the kingdom, despite the carefully guarded interior of the harem, despite the carefully guarded outside of the harem. Although there is a carefully guarded interior inside the city, despite the careful placement of the outside of the city, despite the carefully guarded interior of the country, Despite the protection that is well placed outside the country, White, while protected and safe, live here still feel fear, fear, anxiety, nervousness. Whose daughter, though now in the forest, although under the tree, although in the empty place, alone, is not afraid, not afraid, not anxious, not nervous, carefree calm, calm, depending on the alms of others, live with the mind as wild animals. You, While feeling this benefit, although in the forest, although under the tree, although in the empty place, many times the inspirational words: 'Oh peace! Oh peace! '"

4. Then, when understood this, the Buddha at that time uttered this inspirational:

" For someone whose anger is not present in the mind, has passed away from being and non-being, he has no fear, peace, no sorrow, to see him . "

Mucalinda is second .

SUMMARY OF THIS SECTION

Mucalinda, the king, with the stick, glorified, and with the only male, mother, and son, Suppavāsā and Visākhā, the son of Kāḷigodhā Bhaddiya.

--ooOoo--

NANDA - THREE

1. 1. BUSINESS

1. I heard this: A time when the Buddha lived in Sāvatthi, Jetavana, monastery of Anāthapiṇḍika. At that time, there is a Bhikkhu sitting in a place not far away from the Buddha, the heart of the world, keeping the body straight, suffering pain, pain, pain, fierce, born fruit. The achievements of old karma, there is recitation, there is clear awareness, not sorrow.

2. The Blessed One saw the bhikkhu sitting in a place not far away, standing at the foot of the lotus, keeping the body straight, suffering suffering painful, painful, aching, fierce, caused by the fruit The result of old kamma, there is awareness, there is awareness, not sorrow.

3. Then, when understood this, the Buddha at that time uttered this inspirational:

" To the bhikkhu who renounces all kamma, is shaking off the dust (pollution) that was created before, not possessed, stood firm and free, the need to talk to people is no . "

3. NANDA BUTTERFLY

1. I heard this: A time when the Buddha lived in Sāvatthi, Jetavana, monastery of Anāthapiṇḍika. At that time, Venerable Nanda, the cousin of the Blessed One, the son of the aunt, [7]  said to many monks, "This great virtue, I do not enjoy the practice of blessedness; I can not maintain the virtue; I will leave school and return to mediocrity. "

2. Then, the monk went to see the Buddha, after he had bowed to the Buddha and sat down on one side. Having sat down on one side, he said to the Blessed One, "Lord, the great virtue of Nanda, the cousin, the son of the aunt of the Blessed One, speaks to so many monks: Hey, great virtues, I do not enjoy the practice of blessed; I can not maintain the virtue; I will leave my studies and return to mediocrity. '"

3. At that time, the Buddha said another monk said: "Bhikkhu, come here. Tell Nanda Bhikkhu with my words, 'Nanda, great masters, great masters.' "" Lord, yes. "The bhikkhu followed the Buddha and went to meet him. Nanda, after coming, told the great Venerable Nanda this: "Great Nanda, Master called great virtue."

Venerable Nanda, according to the bhikkhu, went to see the Buddha, after he had bowed to the Buddha and sat down on one side. When he had sat down on one side, the Blessed One told Nanda the Vidya this: "Nanda, hear that you have said to many monks, 'This is great virtue, I do not delight in it. Brahman action; I can not maintain the virtue; I will leave study and return to mediocrity, 'is that true? "" Well, that's right. "" Nanda, why do not you enjoy the practice? Can you keep going, going away from studying and returning to ordinary life? "" Lord, when I left home, the beautiful Sakya girl of the country, with the lock of hair. combed half, looked up at him and said this: 'Death son, he hurried back.

5. At that time, the Buddha took Nanda's great virtue in his arms, and then, like a man with the strength to stretch his arm, Similarly, He disappeared in Jetavana and appeared among the gods in the Thirties.

6. At that time, the five hundred-year-old fairies with their feet (pinktail), like that of the pigeons, came to take the place of Sakka. At that time, the Buddha said to the great virtue of Nanda, "Nanda, do you see five hundred females having feet (thong pink) like this dove?" "Yes, yes."

7. "Nanda, what do you think about that? Who is more beautiful, worth seeing, and more beloved, the beautiful Sakya daughter of the country or the five hundred women who have the feet (thong pink) as the dove? "

"He, like the burned-up monkey, cut off his ears and nostrils, is similarly similar to the Sakya girl, the country's beauty, compared to the five hundred female elders. The feet of the pigeons are not counted, not part of them, not part of the portion, not comparable. Five hundred females have feet like the pigeons are more beautiful, worth seeing, and more beloved. "

"Hey, Nanda, please. Hey, Nanda, please. I am the guarantor of the achievement of the five hundred female elves with the feet of a dove. "

"Lord, if the Buddha is the guarantor for me to achieve the five hundred female fairy tales (slim pink) like the dove, he will delight in practicing the virtue in virtue The Sun.

8. At that time, the Buddha seized the great virtue of Nanda in his arms, and then, like a man with the strength to stretch his arm, or shrink his arm, Similarly, He disappeared among the gods in the Thirty-Three and appeared in Jetavana.

9. The monks have heard: "Hear the great virtue of Nanda, the cousin, the son of the aunt of the Buddha, practicing Brahma for the reason of the fairies. It is said that the Buddha is the guarantor for this man to attain the five hundred female elves with the feet of a pigeon. "Then the monks of Bhikkhu's friends treated Nanda With the virtue of Nanda, the vocalist is an employee, and by the proclamation of the proclaimer (saying): "Hear the great virtue of Nanda as a hired laborer, hearing the virtue of Nanda as the collector, for the reason the fairies that practiced Brahman. It is said that the Buddha is the guarantor to this man about the achievement of five hundred women with feet (pinktail) as the dove. "

10. Later, the great virtue of Nanda, while suffering, while being disgraced, disgusted, alone separated, then in life without distraction, zealous, resolute nature So soon, in the present life, thanks to his victory, he has realized, reached, and dwelt on that ultimate goal of virtue, for this purpose that the sons of Noble families leave the house to live properly. He knew that: "The rebirth is exhausted, the virtues have lived, the things that need to be done, nothing else (to do) to this (Arahant)." One more is the great virtue Nanda has become an arahant.

11. Later, at midnight, an eminent man of great color made the entire Jetavana glow and went to see the Blessed One, after having come to pay homage to the Blessed One and stand at one. side. Standing on one side, the Goddess said to the Buddha: "Lord, Venerable Nanda, cousin, son of the aunt of the Blessed One, due to the exhaustion of the smuggled or, within In the present life, by virtue of his prevailing realization, he has reached, and dwells on the non-contingency, the liberation of mind, the liberation of wisdom. " "Nanda due to the exhaustion of ginseng or, in the present life, by virtue of her superiority has attained enlightenment, has reached, and dwells on the non-contraband or the liberation of the mind, liberation of wisdom. "

12. Then, the virtue Nanda at the end of that night went to see the Buddha, after he had bowed to the Buddha and sat down on one side. Having sat down on one side, Venerable Nanda said to the Blessed One, "Lord, on the fact that the Buddha is the guarantor of the child for the achievement of five hundred women with feet. ) as the dove of the Blessed One, I would like to disassociate the Blessed One with that promise. "" Nanda, after using your mind to know your mind, I know that: The masterpiece of gongs, or, in the present life, by virtue of his attainment he has attained enlightenment, has attained, and dwells on non-contraband or, liberation of mind, liberation of wisdom. '

13. The Divine Person also informed me of this matter: 'Lord, the great virtue of Nanda, the cousin, the son of the aunt of the Blessed One, due to the exhaustion of smuggled or, in the present incarnation At, by virtue of his or her enlightenment, has reached, and dwells on the non-contraband, the liberation of the mind, the liberation of wisdom. ' Nanda, at the moment your mind is no longer grasped and free from smuggled or we are removed from that promise. "

14. Then, when understood this, the Buddha at that time uttered this inspirational:

" For a man, a quagmire has been overcome, the thorns of the crushed lusts, who have attained cessation, the bhikkhu does not stir up happiness or suffering ."

3. 3. YASOJA KISS

1. I heard this: A time when the Buddha lived in Sāvatthi, Jetavana, monastery of Anāthapiṇḍika. At that time, the five hundred bhikkhu headed by Yasoja went to Sāvatthi to see the Blessed One. And these bhikkhus, while exchanging friendly words with the resident Bhikkhus, while arranging the shelter, while carrying the bowls and medicine, had noisy sounds , the noise is loud. At that time, the Blessed One told the great Venerable Ānanda, "Behold, Ānanda, what are the loud noises, what are the loud sounds? I think fishermen compete for fish. "

"Lord, these five hundred monks, headed by Yasoja, went to Sāvatthi to see the Blessed One. And these bhikkhus are here, while exchanging friendly words with the resident Bhikkhus, while arranging the shelter, while carrying bowls and pans, had the sound of noise Well, the noise is loud. "

"Behold, Ānanda, therefore, you shall say to the monks, With my words, 'The Master calls the great virtues.'" "Lord, yes." Venerable Ānanda followed the Blessed One. When they come to the monks, they say to the monks: "The gurus call the great virtues."

"Great virtue, yes." The monks heard the great Ānanda went to see the Buddha, after he had bowed to the world and sat down on one side. When they sat down on one side, the Blessed One said to these monks, "Why do you have monks, loud noises, loud noises? I think fishermen compete for fish. "

2. When it is said, Venerable Yasoja said to this Buddha: "Lord, these five hundred monks came to Sāvatthi to see the Buddha. These Bhikkhunī pilgrims, while exchanging friendly words with the resident Bhikkhus, while arranging the shelter, while carrying the bowls and medicine, had loud noises. , the noise is loud. "

"Monks, go away. I will drive you away, and you shall not dwell there.

"Lord, please." These monks heard the Buddha from the seat up, bowed to the Buddha, his right shoulder around, then arrange the sitting position, holding the bowl and y, out. traveled to Vajjī. While traveling in Vajjī, they went to the Vaggumuda River, after which they made leaf huts on the banks of the Vaggumuda River and were in the rainy season.

3. Then, when the rainy season, the great Venerable Yasoja told the monk that: "Hey virtues, we were expelled by the Buddha because the desire for good, because of the demand the benefit, because of love, involves mercy. Now, let us make a living arrangement so that while we may live, the Blessed One may be satisfied. "

"Great virtue, yes." The monks heard Yasoja. Then, these Bhikkhus while living separately, not distracted, zealous, determined nature, even in the time of the season (settled) that all have all realized the Ming .

4. At that time, the Buddha after staying in the city of Bārāṇasī as you like, went to travel to Vesālī. While traveling, he went to Vesālī. There, at Vesālī, the Blessed One sat in the Mahāvana, at Kūṭāgāra. At that time, the Blessed One, after using his mind to know the mind of the monks on the banks of the Vaggumuda river, after his intention told the great virtue of Ānanda, said: Ānanda, this way for me as the light .Ānanda, this direction for Me as emitting halo. It is the direction in which the monks on the banks of the Vaggumudā River dwell. Going to (the place), directing to (where) is excited for me. Ānanda, you should send messengers to the monks on the banks of the Vaggumudā river (say): 'The Master calls the great virtues. The Master wants to meet the great virtues. '"

Venerable Ānanda, following the Blessed One, went to meet the monk, who afterwards told the monk, "This is great, come here. Venerable should go to meet the monks on the banks of the river Vaggumuda, after the talk with the monks on the banks of the river Vaggumuda: 'Master called the great virtue. The Master wants to meet the great virtues. '"

 "Great Virtue, yes." The bhikkhu responded to the great virtue of Ānanda, and then, like a man of strength, could stretch his arm, or he could shrink his arm outstretched. Similarly, he disappeared in Mahāvana, the preceptor of Kūṭāgāra, and appeared in front of the monks at the Vaggumuda river. At that time, the monk said to the monks on the banks of the Vaggumudā river, "The Master calls the great virtues. The Master wants to meet the great virtues. "

"Great Virtue, yes." The monks then listened to the bhikkhu who arranged the sitting position, holding the bowl, and he, like a man with the strength to stretch his arms Similarly, they have disappeared on the banks of the Vaggumuda River, and have appeared in Mahāvana, the precepts of Kūṭāgāra, before the Blessed One.

5. At that time, the Buddha was sitting with a fixed status. At that time, these monks began to say, "Now, the Blessed One is staying with what type of stay?" Then the monks began that "Now, are staying with a permanent residence. "All of them were sitting with a fixed status.

6. Later, at night late at night, the great Ānanda from the seat stood up, covered his shoulder with one hand, his hands on the Buddha, and said to the Buddha: "Bach Him, late at night a soup is dying. The Bhikkhu go to sit for a long time. Please ask the Blessed One to exchange friendly words with the Bhikkhus.

7. When told this, the Blessed One was silent. The second time, at midnight was late midnight, the great Ānanda from the seat stood up, covered his shoulder one shoulder, clasped hands towards the Buddha, and told the Buddha: "Bach Him, late at night a soup is dying. The Bhikkhu go to sit for a long time. Please ask the Blessed One to exchange friendly words with the bhikkhus. "The second time, the Blessed One was silent.

The third time, at night late at night was late, dawn has dawn, night sky radiance, great virtue Ānanda from the seat to stand up, emblazoned with a shoulder, clasped hands toward the world And he said to the Buddha: "Lord, the late night late soup is dying, dawn has dawned, night sky radiant, the Bhikkhuni sitting for a long time.Please ask the Blessed One to exchange friendly words with the Bhikkhus.

At that time, the Buddha, after leaving that place, told the great Venerable Ānanda, "Behold, Ānanda, if you can know, can not make you so much. Ānanda, I and these five hundred bhikkhus have all been seated with permanent determination. "

8. Later, when understood this, the Buddha at that time uttered this inspirational:

" For whom, the thorns of the lusts, the persecution, the persecution, the captivity have been conquered, he is as long and resilient as the mountain, the bhikkhu does not stir in happiness. or suffering . "

4. 4. SINHRUTTA

1. I heard this: A time when the Buddha lived in Sāvatthi, Jetavana, monastery of Anāthapiṇḍika.

At that moment, Venerable Sariputta sitting in a place not far away from the Buddha, placed in the lotus position, keep the body straight, and set up mind is always present. The Blessed One saw the great virtue of Sāriputta sitting in the distance, standing at the foot of the lotus, keeping the body straight, and establishing the mind is always present.

2. After that, when understood this, the Buddha at that time uttered this inspirational:

" Like a rocky mountain, unstoppable, firmly established, resembling a bhikkhu as a mountain of abyss ."

5. KINH KOLITA

1. I heard this: A time when the Buddha lived in Sāvatthi, Jetavana, monastery of Anāthapiṇḍika.

At that moment, the Mahamoggallana Mahayana is sitting in a place not far away from the Buddha, the heart of the world, keeping the body straight, with mindfulness towards the body was cleverly established in the section. The Blessed One saw Mahāmoggallāna Venerable sitting in a place not far away, standing at the foot of the lotus, keeping the body straight, with mindfulness towards the body was cleverly established in the part.

2. After that, when understood this, the Buddha at that time uttered this inspirational:

" With mindfulness directed to the body that has been set up, the bhikkhu has finished in six contacts, frequently fixed, able to know his own cessation ."

3. 6. PILINDIVACCHA

1. I heard this: One time, the Buddha stayed at Rājagaha, in Veḷuvana, where the squirrels were raised. At that time, the virtue Pilindivaccha treated the bhikkhus with the call of the lowly. After that, many monks went to see the Buddha, after he had bowed to the Buddha and sit down on one side. Having sat down on one side, these monks said to the Buddha: "Lord, Venerable Pilindivaccha treats the monks with their names.

2. At that time, the Buddha said another monk said: "Bhikkhu, come here. Please tell Pilindivaccha Bhikkhu with my saying: 'Great virtue Pilindivaccha, the Master calls great virtue.' "" Lord, yes. "The bhikkhu heard the Buddha went to meet him. Pilindivaccha, after his arrival, said to this great virtue Pilindivaccha: "Great virtue, the gurus call great virtue." "Great virtue, yes." Venerable Pilindivaccha listened to the monk who had come to see him. The Buddha, after he had bowed to the world and then sat down on one side. When he was sitting down on one side, the Blessed One said to Pilindivaccha: "Pilindivaccha, hear that you treat the monks with the lowliness of the voice, is that correct?" "Yes, he is."

3. At that time, the Blessed One, after meditating upon the previous life of the great Pilgrim Vaisnava, then told the monks, "Bhikkhus, you must not complain to the monk Vaccha. Bhikkhus, not Vaccha, have an inner anger that treats the monks with a low voice. Bhikkhus, Bhikkhu Vaccha has five hundred unbroken lifetimes were born in the Brahmin family. To him, the name of the gang has been infected for a long time. Thus, this Vaccha treats the monks with the call of the lowly. "

4. Then, when understood this, the Buddha at that time uttered this inspirational:

" In a person who has no cunning, no conceited, any one who has greed has left, no possession, no desire, anger has been dispelled, has himself been silenced, he It is Brahman, he is a monk, he is a monk . "

3. KINH KAA

1. I heard this: One time, the Buddha stayed at Rājagaha, in Veḷuvana, where the squirrels were raised. At that time, Mahākassapa Mahāpāla, who lived in the Pipiphali cave, entered into one form and sat in a lotus position for seven days.

2. After that, through the seven days, Mahamudra Mahamudra came out of it. Then, when Mahākassapa Mahāvastara came out of that place, he said, "Perhaps we should go to Rājagaha to beg for food." At that time, the five hundred goddesses were eager for Receive the alms food of Mahākassapa. Then, after rejecting the divine beings in the number of five hundred, the great Mahākassapa Mahākassapa in the morning wrapped his body, and took the bowl and he went into the city of Ramāga to beg for food.

3. At that time, the Sakka god intended to offer alms to Mahākassapa, thus transforming into the weaving weavers, and the daughter of Atula, who was dressed in full garb.

At that time, Venerable Mahākassapa, in the process of begging, followed the house of Rājagaha, who came to the residence of Sakka. The Sakka Master saw the great Mahākassapa from walking away. After seeing them, they leave the house, pick up the bowl, take the bowl and go to the house to cook the rice from the pot to fill the bowl and bring to the Mahapakapha. The rice has become alfalfa with lots of soup, lots of dishes, lots of dishes with soup and flavors.

5. At that time, Venerable Mahākassapa initiated this: "Who is this person who has this divine power?" Then Venerable Mahākassapa initiated this: "This is Sakka," after knowing Thus, Said Sakka said this: "Kosiya, is this done by you? You do not do this anymore. "

6. "Kassapa, we also need merit; We should also bless. "Sakka then bowed to Mahākassapa Mahākassapa, turned his right shoulder around, then flew into the air, and in the sky in the middle of nowhere he said three times. "Oh, the offering! The ultimate offering was set up in Kassapa! Oh, the offering! The ultimate offering is well established in Kassapa! "

7. The Blessed One with the pure heavenly precepts heard the Sakka God who was flying in the air, and in the midst of nothingness, uttered three words of inspiration: "O offering! The ultimate offering was set up in Kassapa! Oh, the offering! The ultimate offering is well established in Kassapa! "

8. Later, when understood this, the Buddha at that time uttered this inspirational:

" For the Bhikkhu-bhikkhu, do not feed the other, the devas aspire to be like that, calm, always have thoughts ."

8. 8. EXPERIMENTAL PRACTICE

1. I heard this: A time when the Buddha lived in Sāvatthi, Jetavana, monastery of Anāthapiṇḍika. At that time, many bhikkhus, having gone back to their meals, went down to gather at the rounded roof of the Kareri tree; This conversation has arisen among them:

"Hey, great monks, the bhikkhus who practice alms while going out for alms are occasionally seen with the eyes of the good deeds, sometimes hearing with pleasant sounds, sometimes smelled by the nose. The flavor of the taste, sometimes tasted by the tongue tastes like it, sometimes touched by the body to make the taste. The great virtues, the Bhikkhu law-abiding mourners alms are honored, revered, worshiped, offered, revered. Now, let's become masters of alms. We will also occasionally be seen with the eyes of the mind, and we will occasionally hear from our ears the sounds we like, we will occasionally be smelled by the tips of incense,

2. Then, in the afternoon, the Buddha, out of meditation, went to the rounded roof of the Kareri tree, after arriving, sat down at the arranged seat. After sitting down, the Blessed One said to the monks, "Monks, here you are now gathering together for what story? And what interchange of your conversation was interrupted? "

3. "Lord, here we are after the meal while begging for food, have gathered together in a rounded roof at Kareri; This story has arisen among us: 'Great virtues, the bhikkhu who practices alms while begging alms is sometimes seen with the eyes of the good deeds, sometimes heard with the ears The sounds are pleasant, occasionally smelled by the tip of the scent to please, occasionally tasted by the tongue tastes to please, sometimes touched by the body as the preferred. The great virtues, the Bhikkhu law-abiding mourners alms are honored, revered, worshiped, offered, revered. Now, let's become masters of alms. We will occasionally be seen with the eyes of the mind as well, - as we will occasionally be touched by the body of the doings, we will go alms, be honored, revered, worshiped, offered, revered. Lord, our conversation has been interrupted. Then the Buddha went. "

4. "Bhikkhus, it is not fitting for you, the noble family sons, for the faith of the departed monk, that you may talk about the picture. like that. Monks, for you, when gathered together, there are two things to do: to talk about the Dhamma or to keep the state of holy silence.

5. Then, when understood this incident, the Buddha at that time uttered this inspirational:

" To the Bhikkhunīs, do not nourish others, the devas aspire to be like that, if he is not dependent on words of admiration and fame ."

3. 9. BUSINESS

1. I heard this: A time when the Buddha lived in Sāvatthi, Jetavana, monastery of Anāthapiṇḍika. At that time, many bhikkhus, after eating during the alms round, came together to sit down on a rounded roof; This conversation began between them: "Hey great virtue, who know the profession? What did you learn? Which job is first class?

2. At that place, some people said, "The training of elephants is first class." Some said, "Horse training is first class." Some said it. "A car is a first class job." Some say, "Archery is the first job." Some said, "The sword is the first." You said this: "Job marks the first job." Some say, "Accounting is the first job." Some say, "The job of estimation is the first." "Some of you have said this:" The word carving is first class. "Some said this:" Poetry is the first profession. "Some said this: Comment is occupation h Most ng. "Some have said this:" Occupation is occupation-class governance. "And this exchange stories of monks had interrupted.

3. Then in the afternoon, the Buddha, out of meditation, went to the rounded roof of the tree, after arriving to sit down in the seat was arranged. After sitting down, the Blessed One said to the monks, "Monks, here you are now gathering together for what story? And what interchange of your conversation was interrupted? "

4. "Lord, here we are after the meal while begging for food, they sit down together on a rounded roof; This conversation has arisen between us: 'Hey great virtues, who know the profession? What did you learn? Which job is first class? At that place, some said, 'Elephant training is the first job.' Some say, 'Horse training is first class.'Some say, 'The car is the first job.' Some say, 'Archery is the first job.' Some people say this: 'Swordsmanship is first class.' Some say like this: 'Job marks are first class.'Some say, 'Accounting is the first job.' Some have said this: 'Estimating is the first job.' Some say like this: 'Letter-writing is the first job. 'Some have said this:' Poetry is the first class. ' Some have said this: 'Theory is the first class.' Some say like this: 'Management is the first job.' Lord, our conversation has been interrupted. Then the Buddha went. "

5. "Bhikkhus, this is not right for you, the noble family sons who have the faith of leaving home from home, that you can talk about the picture. like that. Monks, for you, when gathered together, there are two things to do: to talk about the Dhamma or to keep the state of holy silence.

6. Then, when understood this, the Buddha at that time uttered this inspirational:

" There is no job, no light, no desire for purpose, no sense of control, has been liberated in all aspects, can not fly home, not possessed, not desired, after giving up Being alone, he is a monk . "

3. 10. WORKING WITH THE WORLD

1. I heard this: One time, the Buddha lived in Uruvelā on the banks of the Nerañjarā river at the base of the Bodhi Tree and has just attained Enlightenment. At that time, the Buddha was sitting with a lotus posture for seven days, enjoying the peace of liberation.

2. After that, after seven days, the Buddha considered the world with the Buddha.While considering the world with the Buddha's name, the Blessed One saw the beings being burned by many burning (suffering), and are being burned by many of the burning caused by attachment, birth Out by anger, and born by ignorance.

3. Then, when understood this, the Buddha at that time uttered this inspirational:

" Burned, [8] disturbed by (six) exposure, this world says that illness is an ego, though thinking in this way, it forms in a different way than that. 

Having formed in another way, being attached to the being, being disturbed by the being, enjoys it. What a delight, that is the fear. Being afraid of which, it is suffering.Indeed, this virtue is lived to leave the property.

Whatever monks or Brahmins have said that liberation from righteous possession, I say that all of them are not free from righteousness .

Whatever monks or brahmans have said that separation from righteousness through non-existence, I say that all of them are not separated from the body .

Depending on the clinging, this suffering is formed.

Due to the exhaustion of all attachments, there is no formation of dukkha.

Look at this world, many

being disturbed by ignorance, being present, enjoying the existence,

not fully liberated from possession .

Any possession,

Everywhere, with every characteristic,

all beings are impermanent,

suffering, change .

Similarly, to the one who sees this true in essence with his righteous thoughts, his compassion is removed, he does not enjoy non-existence, due to the exhaustion of all craving, There is no left and no cure, residual cessation, Nirvana.

To the bhikkhu who has been tranquilized, because there is no attachment, there is no more existence, the Mara has been conquered, the war has been won, the order of liberty has overcome all. organic . "

Nanda is the third .

SUMMARY OF THIS SECTION

The karma, the Nanda, and the Yasoja, the Sariputta, and the Kolita, the Pilindi, the Kassapa, the almsgates, the occupations, the world, they are ten (suttas). END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE  TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY4/9/2018.