BUDDHA SUCH AS.
		THIRD 3. 1. BUDDHIST ECONOMIC TRADING [70]. This is said by the Buddha, has been mentioned by the Arahants, I heard this: 1. "Bhikkhus, I have seen the sentient beings suffering unselfishness by the body, the unhappy accomplishments of the mouth, the unsuccessful accomplishment of the will, the defamation of the sages, the wrong viewer They maintain the karma by wrong view, they are due to the disintegration of the body, death, birth in the land, the realms, sanctuary, hell. Monks, however, say that it was not heard from Samadol or Brahmin. Behold, the bhikkhus, I have seen the sentient beings unselfish by the body, the unsuccessful accomplishments of the mouth, the unsuccessful accomplishment of the will, the defamation of the saints, due to the decay of the body, death from death, birth in the land, the realms of suffering, the place of punishment, the hell. Behold, the bhikkhus, moreover, have only known by themselves, and have seen by themselves, and have understood it by themselves, and I have spoken of it. Behold, the bhikkhus, I have seen the sentient beings unselfish by the body, the unsuccessful accomplishments of the mouth, the unsuccessful accomplishment of the will, the defamation of the saints, due to the decay of the body, death, birth to death, the realms of suffering, the place of punishment, hell. " The Buddha said this meaning. Here, this has been said: 2. " Man in this place decides wrong thoughts, speaks wrong, and does wrong deeds through the body . 3.  The little listener, the sinner, who lives in this place, because of the disintegration of the body of the poor intellectual property in the hell . This meaning has also been mentioned by the Buddha. I heard that. 3. 2. BUDGETARY ECONOMY [71]. This is said by the Buddha, has been mentioned by the Arahants, I heard this: 1. "Bhikkhus, I have seen the sentient beings achieve good by virtue of the body, accomplish good deeds by virtue, accomplishments by virtue, those who do not defame the saints, The life of the karma by the right view, they are due to the decay of the body, due to death, was born in peace, heaven. Monks, however, say that it was not heard from Samadol or Brahmin. Hey Bhikkhus, I have seen the sentient beings achieve good by virtue, good achievement by virtue, good achievement by virtue, those who do not defame the saint, According to the right view, they are due to the decay of the body, due to death, was born in peace, heaven. Behold, the bhikkhus, moreover, have only known by themselves, and have seen by themselves, and have understood it by themselves, and I have spoken of it. Hey Bhikkhus, I have seen the sentient beings achieve good by virtue, good achievement by virtue, good achievement by virtue, those who do not defame the saint, The karmas, due to the decay of the body, by death, are born in peace, heaven. " The Buddha said this meaning. Here, this has been said: 2. " Man is here, deciding the right thoughts, saying the right word, and doing the righteous deeds of the body . 3.  The listener (learn) many, who act good in life in this place, due to the disintegration of the human body that wisdom is born in the heaven . This meaning has also been mentioned by the Buddha. I heard that. 3. 3. 3. LY [72]. This is said by the Buddha, has been mentioned by the Arahants, I heard this: 1. "Bhikkhus, these are the three characteristics of escapism. What are the three characteristics? Get out of the sex, that is the glass. To break away from the rúpa, ie the formless. Furthermore, whatever is created, created, conditioned, conditioned, free from that is the passing away. Monks, these are the three characteristics of escapism. " The Buddha said this meaning. Here, this has been said: 2. " After knowing the escape from the lusts, and the passing of the rúpas, while touching the tranquility of all the actions, there is always enthusiasm. 3. ...  that bhikkhu, in fact, with the right seeing, thus being liberated from it, being satisfied with victory, tranquility, the sage has indeed overcome the bondage . " This meaning has also been mentioned by the Buddha. I heard that. 3. 4. KINH SECURITY [seventy three]. This is said by the Buddha, has been mentioned by the Arahants, I heard this: 1. "Bhikkhus, dhammas are tranquility compared to material things. The passing away is more calm than the colorless law. " The Buddha said this meaning. Here, this has been said: 2. " The beings who approach the rúpas and those who have established the dharmas, while not aware of the passing away, are those who come to existence again . 3.  And those who, after having understood the omnipresent of rúpas, do not dwell on the dhammas, those who are liberated at death, those who renounce death . 4.  After having touched the immortal body by the body, without the germ of rebirth, after having attained the renunciation of the rebirth, there is no gonorrhea, or the sermon preached on the position of no sorrow, no dust pollution . " This meaning has also been mentioned by the Buddha. I heard that. 3. 5. 5. CONGREGATION [74]. This is said by the Buddha, has been mentioned by the Arahants, I heard this: 1. "These monks, these three classes of sons exist, are present in the world. Which three? Birth, birth, birth. And what are the monks, the eldest son? The monks, here mother and father of the son do not go to rely on the Buddha, do not go to rely on the Dharma, do not go to rely on the Sangha, do not abstain the killing of life, not abstain taking the wrong things, not abstaining from misbehavior in the sex, not abstaining from telling lies, not abstaining from drinking alcohol and fermenting substances with bad taste, having bad French. And the sons of those who go to rely on the Buddha, come to rely on the Dharma, come to rely on the Sangha, abstain from killing the living, abstain from the unused things, abstain from the wrong In the diet, abstaining from talking lies, abstaining from drinking alcohol and fermenting substances, morality, good faith. Hey monks, And what are the bhikkhus, what is the middle class? The monks, here mother and father of the son go to rely on the Buddha, go to rely on the Dharma, go to rely on the monks, abstain from the killing of life, abstain from taking things are not to abstain from sexual misconduct, abstain from speaking lies, abstain from drinking alcohol and fermenting substances; And the sons of those who go to rely on the Buddha, come to rely on the Dharma, come to rely on the Sangha, abstain from killing the living, abstain from the unused things, abstain from the wrong In the diet, abstaining from talking lies, abstaining from drinking alcohol and fermenting substances, morality, good faith. Monks, boys of the class mean that. And what are the monks, the sons of the parish? The monks, here mother and father of the son go to rely on the Buddha, go to rely on the Dharma, go to rely on the monks, abstain from the killing of life, abstain from taking things are not to abstain from sexual misconduct, abstain from speaking lies, abstain from drinking alcohol and fermenting substances; And their sons do not go to the Lord's side, they do not go to the Dharma, go to the Sangha, do not abstain from killing the living, Do not abstain from sexual misconduct, do not abstain from telling lies, do not abstain from drinking alcohol and fermentation substances, have bad dignity, have dhamma. Hey monks, The parishan son means that. These monks, these three classes of sons are existing, are present in the world. "  The Buddha said this meaning. Here, this has been said: 2. " Bright minds wish the eldest son, class of birth, unwanted birth class, the class destroy the family . 3.  These sons are male in the world, have faith, are full of gender, generous, separated from the glittering, glittering in the collective (like) the moon is escaped cloud . " This meaning has also been mentioned by the Buddha. I heard that. 3. 3. 6. BIRTHDAY [75]. This is said by the Buddha, has been mentioned by the Arahants, I heard this: 1. "Bhikkhus, these three classes exist, are present in the world. Which three? Similarly cloud does not rain, rain is in the area, rain is everywhere in all places. And these monks, who are similarly cloudless rain means? The bhikkhus, here is the man who is not the master of all Samadhi, brahmins, the miserable, the poor, the beggar, the rice eaten, textiles, moving vehicles, corolla, aroma, supplies, bed, shelter, torch. Monks, like human clouds, do not rain like that. And these monks, what kind of people have rain in the area mean? The monks, here are the people who are willing to help some, not to the master to some Sa-subject, Brahman, the poor, wretched, poor, beggar, rice food, water, fabric, transportation, corolla, aroma, supplies, bed, shelter, torch. Hey monks, people who have rain in the area mean that. And who are the monks, who have all the rain in all means? The monks, here are the alms to all Sa-subjects, brahmins, the miserable, the canvas, the poor, the beggar, about food, water, cloth, cloth moving, corolla, fragrance, supplies, bed, shelter, torch. Hey monks, rain people are all in the place means that.Monks, here are three classes of people who are present in the world. "  The Buddha said this meaning. Here, this has been said: 2. " After the food, the water, the food, and not the calves, the brahmanas, the wretched, the wretched, the poor, He is like a cloud of rain. 3.  Not giving gifts to some people, giving to some people, smart people have said about him: 'Rainy people in the area.' 4.  The person whose words bring forth the ease with which the food is, the heart of all sentient beings, while joyfully giving, and saying, "Give alms, give alms. ' 5.  Just like cloud screaming, roaring and pouring rain, even while flush water, filling the land with and hollows . 6.  Similarly, there are people like that, after collecting property legally obtained through energy, then with food and water completely satisfying the poor went to . " This meaning has also been mentioned by the Buddha. I heard that. 3. 3. HANH PHUC PEOPLE'S CONVENTION [76]. This is said by the Buddha, has been mentioned by the Arahants, I heard this: 1. "Monks, while aspiring to these three happy things, the wise should keep the precepts. Three things?'Hope that praise comes to me.' (think) the wise should keep the precepts, 'I wish that wealth should be born for me,' (thinking) wise people should observe the precepts, 'Due to the disintegration of the body, due to death, I will be born happy, Heaven, '(think) wise people should keep the world. Monks, while aspiring to these three happy things, the wise should keep the precepts. " The Buddha said this meaning. Here, this has been said: 2. " The wise should keep the precepts while praying for the three happy things: praising, gaining wealth, joy in heaven after death . 3.  If, however, while not doing evil, but close to oneself, they are suspected of evil, and their bad reputation grows .    4. How to make  friends with people, and how close people are to one another, who inevitably becomes a person like that, the collective resemblance is the same . 5.  The partner and the partner, the contact person, and the other person who is in contact, like poisoned arrows stained by the name of the unclean, fear of dishonesty, there should be no evil . 6.  Those who wrapped up the rotten fish with the tip of the kusa grass, the kusa grass also gave off the rotten smell; Being close to the fool is similar . 7.  And those who put up the fragrant tagara with leaves, even the leaves of the tree give off the fragrance; Being close to the mind is similar . 8.  Therefore, after knowing the result for themselves as for the basket of leaves, the wise should not be close to the bad ones, so close to the good ones; The bad guys lead to hell, the good ones help to achieve the scene . " This meaning has also been mentioned by the Buddha. I heard that. 3. 8 [77]. This is said by the Buddha, has been mentioned by the Arahants, I heard this: 1. "Bhikkhus, this body is easy to break down, the nature of dissolving, all rebirth is impermanent, suffering, change nature." The Buddha said this meaning. Here, this has been said: 2. " After knowing that the body is fragile, and that consciousness can dissolve, after seeing the fear in the rebirth girdle, he passes the birth and death; After reaching the supreme peace, the self has been cultivated waiting for the moment . " This meaning has also been mentioned by the Buddha. I heard that. 3. 3. 9. NATURE COMBINATION BY NATURE [78]. This is said by the Buddha, has been mentioned by the Arahants, I heard this: 1. "Bhikkhus, according to the nature of sentient beings together with the living beings, meet together. The sentient beings tend to be inferior to those with lower tendencies to combine and meet. The sentient beings tend to be good with the sentient beings who tend to associate and meet. Bhikkhus, even in the past, according to the nature of sentient beings, together with the sentient beings, met together. The inferior sentient beings along with the less inclined sentient beings have joined together, meeting each other. The sentient beings tend to be good with the good tendencies that have merged, met together. Monks, even in future times, depending on the nature of the beings together with the beings that will combine, will meet each other. The lower tendentious beings, together with the less inclined beings, will unite, will meet each other. The sentient beings who tend to be good along with those who tend to associate good will meet. Bhikkhus, even now in the present time, depend on the nature of sentient beings together with other beings. The sentient beings tend to be inferior to those with lower tendencies to combine and meet. The sentient beings tend to be good with those who tend to associate well with each other. " The Buddha said this meaning. Here, this has been said: 2. " Pollution arises because of the connection, cut off by non-attachment. Like a man climbing a small piece of wood can sink in the ocean,  ... 3.  Likewise, a person who has a good life going to the sluggard also sinks. So avoid the sluggard with the low effort . 4.  Should live together with the level of wisdom, separation, nobility, determination, meditation, often have the effort . This meaning has also been mentioned by the Buddha. I heard that. 3. 3. 10. CULTIVATION [79]. This is said by the Buddha, has been mentioned by the Arahants, I heard this: 1. "Bhikkhus, these three dharmas lead to the degeneration of the learned Bhikkhu. Three French? Monks, here the monk possesses job preferences, enjoys work, is attached to job preferences; have a preference for talking, enjoying talking, sticking to talk preferences; have a favorite sleep, sleep favorite, stick with the favorite sleep. Bhikkhus, these three dharmas lead to the degeneration of the learned Bhikkhu. These monks, these three dharmas do not lead to the degeneration of the learned Bhikkhu. Three French?Bhikkhus, the monk who is studying here is not interested in work, not interested in work, not attached to the job preferences; no interest in talk, no interest in talking, no attachment to talk; No sleep apathy, no sleep apnea, no attachment to sleep apnea. These Bhikkhus, these three doctrines do not lead to the degeneration of the learned Bhikkhu. " The Buddha said this meaning. Here, this has been said: 2. " There is a preference for work, pleasure to talk, a desire to sleep, and an upset, such a bhikkhu is  not capable of reaching the ultimate realization of dignity . 3.  Therefore, he should have less work, less sleep, no disturbance,  such bhikkhu  is likely to reach the ultimate realization of dignity . " This meaning has also been mentioned by the Buddha. I heard that. Third product . SUMMARY OF THIS SECTION The two sutras on ants, escapades, rupas, sons, and to people who do not rain, happiness, and disintegration, nature, with degeneration; they are ten. --ooOoo-- THE FOURTH 4. 4. 1. HEAVY DAY [80]. This is said by the Buddha, has been mentioned by the Arahants, I heard this: 1. "Bhikkhus, these are the three unwholesome states. Which do you think? Reflections involve not being easy, reflecting on benefits, honors, and reputation, reflections related to caring for others. Monks, these three dharmas are evil. The Buddha said this meaning. Here, this has been said: 2. " Being attached to not being easy, having reverence for gain and glory, having joy with your fellows, is far from eliminating the bonds. 3.  And whoever gives up the children, the herd, the processions, and the gatherings,  the bhikkhu  is capable of reaching the ultimate realization . This meaning has also been mentioned by the Buddha. I heard that. 4. 2. GOOD LIFE [81]. This is said by the Buddha, has been mentioned by the Arahants, I heard this: 1. "Bhikkhus, I have seen by the glorification of sentient beings, with the mind held, due to the disintegration of the body, death, birth in the land, sanctuary, hell. O Bhikkhus, I have seen because of the inferiority of the conditioned beings, the mind held, by the decay of the body, by death, by birth, by the death fine, hell. The monks, I have seen because of the glory and the inferiority of beings constricted, the mind held, the decay of the body, death from death, birth in the land, the suffering place, the place of punishment, the hell. Monks, moreover, have not heard from other Sa-dem or Brahman whom I say. Behold, the bhikkhus, which I have known by myself, have seen, and have understood, I have spoken of. O monks, I have seen the glory of the beings constricted, the mind held, the destruction of the body, the death, the birth of the land, the realms of punishment , hell. O Bhikkhus, I have seen because of the inferiority of the conditioned beings, the mind held, by the decay of the body, by death, by birth, by the death fine, hell. The monks, I have seen because of the glory and the inferiority of beings constricted, the mind held, the decay of the body, death from death, birth in the land, the suffering place, the punishment place, the hell. " The Buddha said this meaning. Here, this has been said: 2. " In both cases, while honored and unholy, one who intends not to oscillate, has a life without distraction,  ... 3.  ... he, meditated, often engaged with subtle perception, has a preference for eliminating clinging, is called 'steppe. '' This meaning has also been mentioned by the Buddha. I heard that. 4. 3. 3. THE AUDIT OF THE PRIORITY [82]. This is said by the Buddha, has been mentioned by the Arahants, I heard this: 1. "Bhikkhus, these three sounds of the gods emit in the midst of the gods at one time or another. Three sounds? The monks, at which point the disciple of the holy man shaved off his beard, put on the yarn of color, thinking of leaving home to live in homelessness, at which point the sound of the gods emanates. Among the gods: 'This disciple of the saint thought of fighting the Mara.' O Bhikkhus, this is the first sound of the gods emanating among the gods at one time or another.     Now, monks, there is another thing, at which point the disciple of the holy one is attached to the practice and practice of seven things that contribute to enlightenment, the monks, at that moment the sound of Devas arise in the midst of the gods: 'This disciple of the holy man is fighting the devil.' Bhikkhus, this is the second sound of the gods emanating in the midst of the gods at one time or another. Monks, there is something else, at which point the disciple of the holy man with the eradication of the smuggled or, no smuggled or, in this present life, thanks to his won, realized, achieved to come, and to dwell on the liberation of the mind, the liberation of insight, the monks, at that moment the sound of the gods emitted in the middle of the gods: 'This disciple of the saint has won fight, after winning and staying in the very head of the fight. Monks, this is the third sound of the gods emanating among the gods at one time or another. O monks, these three sounds of the gods emit in the midst of the gods at one time or another. " The Buddha said this meaning. Here, this has been said: 2. " After seeing the disciple of the Buddha Siddhartha winning the battle, even the gods worship the great, have confidence . 3.  Oh, the pureblood of mankind, respect people. After defeating the army without the obstacles of Death by liberation, He is the one who has achieved the difficult victory . 4.  The gods bow to this attentive spirit, because they do not see in him what makes him fall into the dominion of Death . This meaning has also been mentioned by the Buddha. I heard that. 4. 4. PREVIOUS BANNERS [83]. This is said by the Buddha, has been mentioned by the Arahants, I heard this: 1. "Bhikkhus, when the divine person is born of the deva, there are five signs that appear to him: the corpse is wilted, the clothes are unclean, the tomb Out of the armpits, bad colors appear in the body, the goddess is not interested in the seat of their gods. The monks, after learning about him, said: 'This emperor has the phenomenon of dying,' the gods make him happy with three words: 'Sir, come here from time to time. After getting to the scene, get well received. After receiving the well received, you are well set up. ' When said this way, one monk said to this Buddha: 'What is the matter, what is the devas called to go to?And to him, what do the gods call the well received part? What more are the deities called virtuously? " 'Bhikkhus, what the devas call the latent scene is the human state, while the human being is in the belief in France and the Law has been declared by the Tathagata, the monks , this is called the well received part. In addition, that belief of this person is determined, rooted, established, firm, not taken away by the Samantabha, by the Brahmin, by the Divine Person, by the Magi , by Brahma, or by anyone in the world.O Bhikkhus, this Deuteronomy is called dexterity. '" The Buddha said this meaning. Here, this has been said: 2. " When the divine person departs from the celestial body by the end of life, there are three voices of the devas rejoicing: 3. ' Dear sir, come here from time to time, living with human beings. With human nature, reach the supreme faith in the Dhamma . 4.  Your beliefs should be determined, rooted, set up in the Dhamma well-known until the end of life is not taken . 5.  After giving up the impoverishment of the body and the impurities of the speech, after giving up the impious thoughts and other things related to sin,  ... 6.  ... after doing good deeds by the body, many good deeds in the mouth, after doing countless good deeds are not born reborn with the mind,  ... 7. ...  After that, after doing many blessings to re-birth by giving gifts, create conditions for others also abide in the Dhamma, into the holy . 8.  With this love, the gods know when a divine person is leaving the happy rejoicing that: 'Hey God, come back, this time again .' This meaning has also been mentioned by the Buddha. I heard that. 4. 5. 5. BENEFITS FOR MANY PEOPLE [84]. This is said by the Buddha, has been mentioned by the Arahants, I heard this: 1. "Bhikkhus, these three people, while born in the world, give birth to the benefit of many, bring peace to many people, because of the worldly affection, bring rage, bring benefits, bring peace to the gods and humanity. Who are the three? The monks, here is the Tathagata born in the world, the Arahant, the Enlightened One, the Hanh Tuc, the Awareness, the World, The Supreme Master, The Living Buddha, Thien Sensei, Buddha, the Sun. He preaches the perfect Dharma at the beginning, perfect in the middle, and perfect at the end, the achievement of meaning, the achievement of the script. He explained the Buddha's purity in a complete and complete way. Monks, this is the first class, while born in the world, giving birth to the benefit of many, bringing peace to many people, because of the worldly affection, bring the assimilate, bring benefits, bring peace to the gods and humanity. Monks, there are other people, the guru's disciple is an arahant who has been smuggled or exhausted, has been fulfilled, has something to do, has The burden has been laid down, its purpose has been reached, there is a bond of righteousness that has been cut off, has been properly understood and has been liberated.He preaches the perfect Dharma at the beginning, perfect in the middle, and perfect at the end, the achievement of meaning, the achievement of the script. He explained the Buddha's purity in a complete and complete way. Monks, this is the second class, while born in the world, giving birth to the benefit of many, bringing peace to many people, because of the worldly affection, bring the assimilate, bring benefits, bring peace to the gods and humanity. Monks, there are other people, the disciple of the guru himself is a learned friend, has practice, hears a lot, has achievements in terms of gender and duty. He also preached the Perfect Dhamma in the beginning, perfect in the middle, and perfect in the end, achievements in meaning, achievements in literature. He explained the Buddha's purity in a complete and complete way. Monks, this is the third person, while born in the world, giving birth to the benefit of many, bringing peace to many people, because of the worldly affection, bring the assimilate, bring benefits, bring peace to the gods and humanity. These three monks, while born in the world, give birth to the benefit of many, bringing peace to many, for the worldly affection, to bring about the ravaging. , bring benefits, bring peace to the gods and humanity. "  The Buddha said this meaning. Here, this has been said: 2. " It is the Master himself who is the greatest hermit in the world, the follower of that person has himself been practiced, and the other person also has the practice of being the learned, about gender and incidents . 3.  Three is the ultimate in gods and humanity, the light emitting level, while talking to Dharma, opened the door of the Deathless, and he helped many people get rid of the obvious forced . 4.  Those who have followed the path of Deuteronomy have been skillfully preached by the Leaders of the convoy, by the Supreme, those who do not distract from the teachings of the Believer to carry out the cessation of suffering right here . " This meaning has also been mentioned by the Buddha. I heard that. 4. 6. OBSERVATION OF INNOCENT [85]. This is said by the Buddha, has been mentioned by the Arahants, I heard this: 1. "Bhikkhus, live with impure observation in the body. And think of the breath that comes out of your breath well set up in the presence of the body. You live with impermanent observation in all the activities.Bhikkhus, for whom in the course of life there is the impure observation of the body, the potential for attachment in the pure world is removed. When mindfulness of breath in the exhalation is well established, it is always present in the body, and the tendencies in the external part of the breath bring sadness to nonexistence. For those who have the observation of impermanence in all the actions, ignorance is removed, provoked to be born. " The Buddha said this meaning. Here, this has been said: 2. " The monk (uncle) has impure observation in the body, there is thought in the breath in the breath, seeing the silence of all the action, there is always the enthusiasm. . 3. ...  that bhikkhu, in fact, with the right seeing, thus being liberated from it, being fulfilled in victory, calm, the constraints . " This meaning has also been mentioned by the Buddha. I heard that. 4. 7. ENJOY THE ENTIRE LEGISLATION UNDER FRANCE [eighty six]. This is said by the Buddha, has been mentioned by the Arahants, I heard this: 1. "For the Bhikkhunīs to practice according to Dhamma, this is to follow the Dharma in order to explain the 'Dharma practice in accordance with Dharma': While speaking, speak purely Dhamma, do not say Dhamma, or in reflection, the pure thought of the Dhamma, without reflecting on the Dhamma, after leaving these two things is the practitioner, the living, the mindful, the well-known. " The Buddha said this meaning. Here, this has been said: 2. " There is a preference for the Dhamma, delighting the Dhamma, while reflecting on the Dhamma, while thinking about Dhamma, the monk does not let go of the Dhamma . 3.  While walking, or while standing, while sitting or lying down, while keeping the mind calm at the heart, he or she reaches absolute calm . This meaning has also been mentioned by the Buddha. I heard that. 4. 8. THE CREATION OF THE PERFECTION [eighty seven]. This is said by the Buddha, has been mentioned by the Arahants, I heard this: 1. "Bhikkhus, these three impure qualities are the creation of darkness, the non-forming of the eye, the creation of no-mind, the cessation of wisdom, bringing sadness, . Which do you think? The Bhikkhus, the discourse of the Five Paths, is the creation of darkness, the non-forming of the eye, the creation of the no mind, the cessation of insight, the bringing of sadness, the inability to operate to nirvana. O bhikkhus, the contemplation of resentment is the creation of darkness, the non-forming of the eye, the creation of ignorance, the cessation of insight, the bringing of sorrow, the inactivity of nirvana.The Bhikkhus, the contemplation of harm, is the creation of darkness, the non-forming of the eye, the creation of the no-mind, the cessation of insight, the bringing of sorrow, the inability to operate to nirvana. These monks, the three irrefutable attainments are the creation of darkness, the non-forming of the eye, the creation of no-mind, the cessation of wisdom, bringing sadness, no operation to Nibbana. The monks, the good and the bad, are not creating darkness, the forming of the eye, the creation of the mind, the growth of insight, the bringing of sadness, the operation of Nirvana. Which do you think? The bhikkhus, the contemplation of the dispensation is the non-creation of darkness, the forming of the eye, the creation of the mind, the growth of insight, the bringing of sadness, the operation of nirvana. O bhikkhus, the discernment of not resentment is the absence of darkness, the forming of the eye, the creation of the mind, the growth of insight, the bringing of sadness, the operation of Nirvana. The bhikkhus, the contemplation of non-harm is the non-creation of darkness, the forming of the eye, the creation of the mind, the growth of insight, the bringing of sadness, the operation of nirvana. These monks, the good and the bad, are the non-producing darkness, the forming of the eye, the creation of the mind, the growth of insight, the bringing of sadness, the operation of Nirvana. "  The Buddha said this meaning. Here, this has been said: 2. Let's consider the three short-term good, further exclude three (incomprehensible) unwholesome. He, in fact, silenced the thought that had been thought of, like the rain that kept silent the dust that had been gathered. He, in fact, with calm mind in mind, right here he has achieved a calm position . " This meaning has also been mentioned by the Buddha. I heard that. 4. 9. IN THE MOON [88]. This is said by the Buddha, has been mentioned by the Arahants, I heard this: 1. "Bikrams, these three are the stains on the inside, the enemies on the inside, the opponents on the inside, the killers on the inside, the backers inside. Three what? Monks, greed is inside, enemies are inside, enemies are inside, killers are inside, enemies are inside.Monks, the yard is the stain inside, the enemy inside, the enemy inside, the killer inside, the enemy inside.Monks, si is the stain inside, the enemy inside, the enemy inside, the killer inside, the enemy inside. Monks, these three are the stains on the inside, the enemies on the inside, the opponents on the inside, the assassins on the inside, the onslaught on the inside. " The Buddha said this meaning. Here, this has been said: 2. " Greed is the birth of the disadvantage, greed is the excitement of the mind. People do not understand the danger that was born from within . 3.  The initiators are not aware of the benefits, the initiators do not see the reason. Take control of the people, then blind people blind . 4.  And the person who after abandoning greed and not being initiated in the evocation, is dismissed from him as a drop of water from the lotus leaf . 5.  The yard is the birth of the disadvantage, the yard is the excitement of the mind. People do not understand the danger that was born from within . 6.  Angry people do not know the benefits, the angered people do not see the reason. Anger dominates the person, then the blind man is blind . 7.  And after a person has left the yard and is not kicked out of the house, the yard is removed from him, like a fruit that leaves his stem. 8.  Si is the birth of disadvantage, si is the excitement of the mind. People do not understand the danger that was born from within . 9.  The ignorant does not know the benefits, the ignorant see no reason. And he who reigns in darkness . 10.  And after he has ceased from ignorance and has not been induced in the evildoer, he will destroy all ignorance, as the rising sun destroys darkness . " This meaning has also been mentioned by the Buddha. I heard that. 4. 4. KINH DEVADATTA [89]. This is said by the Buddha, has been mentioned by the Arahants, I heard this: 1. "Monks, dominated, mind controlled by the three dharmas, Devadatta is the destroyer of the land, who goes to hell, endures whole life, can not be cured. Three things?  Monks, dominated, with the mind held by wicked desires, Devadatta is the destroyer of the land, who goes to hell, endures whole life, can not be cured. The bhikkhus, possessed, the mind held by evil and evil, Devadatta is the destroyer of the land, who goes to hell, endures whole life, can not be cured. Furthermore, while there is more work to be done, Devadatta has reached a stop in the middle with particular low-level attainment (the meditations and the supernatural). The monks are dominated by the three dharmas. The Devadatta is the destroyer of the land, the one who goes to hell, who can not be cured. The Buddha said this meaning. Here, this has been said: 2. " Of course, anyone who has a bad desire to be born in the world. Because of this, you know that there is a corresponding scene for those who have evil desires . 3.  Recognized as 'wise,' recognized 'meditation itself has seen,' Devadatta is famous as 'have stayed like are shining with fame .' 4.  He, practicing a limited amount, after attacking the Tathagata, went to hell, Aviv had four doors, causing horror . 5.  Because someone who harms no evil (evil) level, to the point of not doing bad deeds, bad results come to those who have evil minds, without such respect . 6.  Whoever thinks to pollute the ocean with poison bottles, he can not be polluted because the ocean is immense . 7.  Similarly the same, whoever uses the word harm the good man, who has reached perfection, has a pure mind; The word (smear) has no impact on him . 8.  The wise should make friends with such a level, and should serve him. The monk who follows his way will attain the cessation of suffering . " This meaning has also been mentioned by the Buddha. I heard that. Fourth . SUMMARY OF THIS SECTION Reflection, praise, sound, while leaving life, in the world, impure, in the darkness, in the darkness, the Devadatta; they are ten. --ooOoo-- THE FIVE YEAR 1. 5. TINH TINH MIND [90]. This is said by the Buddha, has been mentioned by the Arahants, I heard this: 1. "Bhikkhus, these are the three highest creeds. Three faiths? Monks, compared to beings without legs, or two legs, or four legs, or many legs, or sharp or orthogonal, or utopian or utopian, Lai is called the supreme among them, the Arahant, the Enlightened One. Monks, those who pure faith in the Buddha, those pure faith in the ultimate object. Moreover, for those who believe in the supreme object, their accomplishment is supreme. Monks, comparing them to the conditioned or immoral ones, are called supreme among them, that is, the crush of passion, the desire to quench, the abolition of the sleep deception, the break of the cycle, the eradication of craving, the separation of attachment, the passing away, Nirvana. Hey monks, the pure faith in France away from attachment, those pure faith in the ultimate object. Moreover, for those who believe in the supreme object, their accomplishment is supreme. The Bhikkhus, comparable to the congregation or the collective, the Throne of the Tathagata is called the supreme among them, ie four pairs of people (four pairs of Fruit), eight classes of singularity ( four Dao and four fruits. The sacrifice of the Buddha is worthy of dedication, deserving of offerings, worthy of offerings, worthy of the hands, is the place to cultivate the blessings of the world is nothing more. The monks, who are pure believers in the Sangha, those who pure faith in the ultimate object. Moreover, for those who believe in the supreme object, their accomplishment is supreme. O Bhikkhus, these are the three highest purifications. " The Buddha said this meaning. Here, this has been said: 2. Indeed, for the pure believers who are aware of the Supreme Dhamma as supreme, to the pure believers of the Supreme Buddha, the worthy offering, the Supreme  ... 3.  Indeed, for those who are believers in pure Dhamma Supreme, separation from attachment, tranquility, peace, for the net credit in the Supreme Sangha, the supreme merit field , ... 4.  For those who are offering sacrifices in supreme subjects, supreme good deeds grow, longevity, beauty, fame, fame, happiness, supreme power . 5.  The alms-giving to the supreme object is the intelligence, which is concentrated in the Supreme Dhamma, even if there is the Divine essence or humanity, who has reached supreme state is happy . " This meaning has also been mentioned by the Buddha. I heard that. 3. 5. NET CULTIVATION [91]. This is said by the Buddha, has been mentioned by the Arahants, I heard this: 1. "Bhikkhus, this is the end of the nourishment, that is, begging. Monks, there is this curse in the world: 'He is a beggar, wandering, holding a bowl.' And these bhikkhus, the noble family sons, who live for the self, according to the action of the self come to this begging, not forced by the king, not forced by robbers, not because of debt, not because of fear, not because of the effect of raising the network. But (thinking): 'We are corrupted by birth, old age, death, sorrows, suffering from suffering, suffering from suffering, suffering from suffering, this aggregate of consciousness can be perceived. And so these monks, so ordained, this noble family son is engaged in the sex, there is sharp attachment, the mind is distorted, thinking thoughts are bad, have thoughts forgetfulness, no perception, no static, mind is scattered, the sense is dropped. The monks, like the woods in the crematorium, are burnt on both ends, and are burnt in the middle, which can not be used for firewood purposes, not only in the village but also in the forest. Bhagavan, I speak of this person with such an example, this man has let go of the indulgences at home but does not fulfill the purpose of the Sa-ad. "  The Buddha said this meaning. Here, this has been said: 2. " He who has let go of the indulgences at home and is weak in the purpose of Satanic behavior, while being destroyed, he is let go, and is destroyed as wood in the crematorium dead . 3.  There are many people, neck y casa, (onions) according to evil, not self-control, these evil people, by the evil karmas, were born in hell . 4.  The fire that burns like fire is better to eat than to those who have bad habits, not self-control, eat food begging the country . " [1] This meaning has also been mentioned by the Buddha. I heard that. 3. 3. 3. BOTH TWO GRADE [92]. This is said by the Buddha, has been mentioned by the Arahants, I heard this: 1. "Bhikkhus," said Bhikkhu, "if the bhikkhu can grasp the y-twilight and follow the back, while placing it on the foot in accordance with the footprints. And he is engaged, there is a sharp attachment in the sex, the mind is distorted, thinking thoughts are bad, there is mind forgetfulness, no perception, not static, mind scattered, the sense is slack. He is far from Me, and I am far away from him. What is the cause? Monks, because the bhikkhu does not see the dharma, while not seeing the dharma, he does not see me. Monks, even if the bhikkhu is able to live a hundred or more weeks, he is not attached, no sharp attachment in the sex, the mind is not distorted, not being depressed, having mindfulness set up, having clear awareness, being calm, having the most specialized mind, having sense is finished. At that time, he was very close to me, and I was very close to him. What is the cause? Monks, because the bhikkhu sees the dhamma while seeing the dharma sees me. "  The Buddha said this meaning. Here, this has been said: 2. " Even though there is a great desire and a sorrow, the pursuer of desire for the uncircumcised, the unbounded for the departed, the hungry for the one who has Leaving lust, look how far away . 3.  And after knowing the dharma, after understanding the dharma, that discernment is no longer desire, is quiet, like the lake when the wind . 4.  The one who has no desire for the one who has no desire, has cut off the one who has gone out, not thirsty for the one who has left the hunger, and you look closely . " This meaning has also been mentioned by the Buddha. I heard that. 5. 5. 4. BIRTH [93]. This is said by the Buddha, has been mentioned by the Arahants, I heard this: 1. "Monks, here are three kinds of fire. Which three? Fire of covetousness, fire of hatred, ignorance.Monks, here are three kinds of fire. " The Buddha said this meaning. Here, this has been said: 2. "The fire of craving burns up those who are afflicted, who are entangled in sex, and the anger of fire burns down those who have minds, and those who kill . 3.  And the ignorant fire burns those who are ignorant of the holy law. Those who delight in the five aggregates do not know these flames . 4.  Those who make hell, the birth of the animal, the class of A-la, the demon landscape is growing; They do not escape the bondage of Mara . 5.  And those who day and night stick to the teachings of the Chief Justice, those who kill off the fire, often have the thought of impure . 6.  Moreover, the supreme kings extinguish hatred with loving kindness, and (ignites) ignorance with wisdom, this is the Dharma that leads to insight . 7.  After the death (three types of fire), those mature, day and night are not passive, then Nirvana without remainder, they have survived without suffering . 8.  The profound knowledge, seen the dharma, the wise, after the correct understanding, after knowing the eradication of birth, not to come to existence again . " This meaning has also been mentioned by the Buddha. I heard that. 5. 5. 5. SURVEY [ninety four]. This is said by the Buddha, has been mentioned by the Arahants, I heard this: 1. "Monks, Bhikkhus should be surveyed in such a way that during the course of the investigation, the consciousness of this person is not dispersed, not spread out on the outside, not attached in Do not cling to, do not cling. And these monks, when their consciousness is not dispersed, is not extensively externally, is not attached in the inner, to the non-attachment and not to the thirst, there is no cause and cause. the formation of birth, old age, death, suffering. " The Buddha said this meaning. Here, this has been said: 2. " For the bhikkhu who has removed the seven attachments, [2]  has cut off the path of rebirth, rebirth has ceased, there is no more existence for him . " This meaning has also been mentioned by the Buddha. I heard that. 5. 6. SENTENCIES OF THE SECTORS [95]. This is said by the Buddha, has been mentioned by the Arahants, I heard this: 1. "Bhikkhus, these are the three originations of the lusts. Three births? Sexes have been present, animal interests have been transformed by themselves, and expressions of power have been altered. O Bhikkhus, these are the three initiations of the lusts. "  The Buddha said this meaning. Here, this has been said: 2. " There are sexual beings that have been present, the gods have shown power, the gods have animal interests turned out by themselves, and other classes have the enjoyment of sex,  ... 3.  They do not transcend samsara, existence in this place or existence elsewhere. After knowing this disadvantage in the enjoyment of sex, the wise should drop all the celestial and human qualities. 4.  After cutting off the pleasant bondage in the loving qualities, the impatient flow of life, and the passing of the Nibbana without remainder, they have overcome the suffering without remainder . 5.  The profound knowledge, seen the dharma, the wise, after the correct understanding, after knowing the eradication of birth, not to come to existence again . " This meaning has also been mentioned by the Buddha. I heard that. 5. 7. BEHAVIOR WITH THE DICTIONARIES [96]. This is said by the Buddha, has been mentioned by the Arahants, I heard this: 1. "Bhikkhus, attached to the attachment of sex, are attached to the attachment of the being, the future, who returns to this state. Monks, no longer bound by the attachment of sex, are attached to the attachment of the being, the non-being, who do not return to this state. Monks, no longer attached to the bondage of sex, are no longer bound to the attachment of righteousness, arhats, smuggled or exhausted. " The Buddha said this meaning. Here, this has been said: 2. " bound to both: with the attachment of sex and with the attachment of beings, beings go to samsara, go to birth and death . 3.  And those who after the renunciation of sex have not reached the elimination of gonorrhea or, being tied to the attachment of righteousness, are called the genie. 4.  Those who are skeptical have been cut off, there is concealment and the existence has been exhausted, those who have reached the eradication of smuggled or, indeed, they have gone to shore. in the world . " This meaning has also been mentioned by the Buddha. I heard that. Third episode . 5. 5. BAD GOOD [97]. This is said by the Buddha, has been mentioned by the Arahants, I heard this: 1. "Monks, good monks, good dhamma, good wisdom in France and this law is called 'perfect, perfect, the ultimate man.' And what do the monks, the bhikkhu have good sex mean? Bhikkhus, the monk here is the precepts, living in the pursuit of the  Pātimokkha precepts , achieved in behavior and practice, see the fear of small sins, life expectancy and Practice in the study. O bhikkhus, bhikkhu has good means means that. There is such a good world. And what is the good dharma? Bhikkhus, here the bhikkhu living associated with the practice of seven measures contribute to the enlightenment. O Bhikkhus, the Bhikkhu has good means such means. There is a good world, there is a good dhamma. And how good is wisdom? Bhikkhus, the Bhikkhu here, with the eradication of the ginseng, or not, or in the present life, by virtue of his victory, enlightenment, attainment, and dwelling on the liberation mind, the liberation of wisdom. Monks, bhikkhus have good insight means that. There is good world, good law, good wisdom in France and this law is called 'perfect, perfect, the highest man' is that. The Buddha said this meaning. Here, this has been said: 2. " For those who do not have the work of the body, of the mouth, of the mind, in fact, they have called the shamed bhikkhu a 'good precepts. ' 3.  For those seven things that lead to the awakening of wisdom, the truth is, people have called the monk is not self-elevated as 'good dhamma .' 4.  For those who perceive their cessation of suffering right here, they have called the monk no more illicit or that is 'having good wisdom '. 5.  People have called the accomplishment of these things, not sorrow, the skepticism was cut off, not dependent on all the world, who has removed all . This meaning has also been mentioned by the Buddha. I heard that. 5. 5. 9. CONCEPTS [98]. This is said by the Buddha, has been mentioned by the Arahants, I heard this: 1. "Bhikkhus, these are the two kinds of generosity: giving generous gifts and giving the Dharma. Monks, this is the noble of these two kinds of generosity, that is, giving the Dharma. Monks, here are two kinds of sharing: sharing resources and sharing the Dharma. Monks, this is the noble of these two kinds of sharing, that is, sharing the Dharma. Monks, these are two kinds of mutual assistance: material support and mutual assistance. O Bhikkhus, this is the noble of these two kinds of mutual assistance, that is, mutual assistance. " The Buddha said this meaning. Here, this has been said: 2. " It was said that the Bell is supreme Supreme, the Buddha praised the sharing (supreme Supreme); who knows, is aware, there is pure faith in the noble field, who can not sacrifice at the right time? 3.  Those who not only say but also listen to, have both actions, are pure believers in the teachings of the Sage, who do not distract from the teachings of the Sage, that ultimate purpose of those are pure . " This meaning has also been mentioned by the Buddha. I heard that. 5. 5. MINUTES [99]. This is said by the Buddha, has been mentioned by the Arahants, I heard this: 1. "Bhikkhus, I declare (a man) that Brahmins have three Mings based on dhamma, not just because the babble is uttered. And these monks, I declare (a man) that Brahmin has three Minh was based on France, not just because the babble is said to mean? Monks, here the monk recalled many previous lives such as one birth, two births, three births, four births, five births, ten births, twenty births, thirty times birth, forty births, fifty births, one hundred births, one thousand births, one hundred thousand births, many lifeless lives, many lives, more and more lives: in that place, we have This kind of family, like this class, like this food, experience peanuts and suffering like this, have limited life expectancy like this. From this place, I was dead and then was born there. There I have this name, such a family, class, this food, experience peanuts and suffering like this, limited life expectancy like this. From here, I die here and have been born here. ' Thus, he recalls many previous lives with general outlines and individuality. For this, Monks, there is something else, the monk with the celestial net superiority human beings see the beings while dying, then born again (become) down, noble, beautiful, ugly , happy, or (miserable), he knows that all sentient beings follow the corresponding karma (ie): 'Indeed, these living beings do evil deeds, to act wickedly with words, to have evil thoughts in mind, to slander the saint, to follow the wrong view, to commit acts of wrong view. Those who, when they disintegrate the body and die, are born into the land, the realms of suffering, the place of punishment, the hell. On the contrary, these living beings have good actions by the body, take good actions with words, have good thoughts in mind, do not slander the saint, due to right understanding. These people, when they disintegrate the body and die, are born in peace, heavenly beings. ' Thus, with the pure celestial superiority of man, he sees the beings while dying and then being born again, becoming noble, noble, beautiful, ugly, happy, or painful. suffering, he knows that all beings follow the corresponding karma. For this, this is the second Minh is attained, ignorance is eradicated, intelligence is born, the dark is eliminated, the light is born like this while living without distraction, enthusiasm, determination. He knows that all sentient beings follow the corresponding path.For this, this is the second Minh is attained, ignorance is eradicated, intelligence is born, the dark is eliminated, the light is born like this while living without distraction, enthusiasm, determination. He knows that all sentient beings follow the corresponding path. For this, this is the second Minh is attained, ignorance is eradicated, intelligence is born, the dark is eliminated, the light is born like this while living without distraction, enthusiasm, determination.  Bhikkhus, there is another thing, the bhikkhu by the cessation of gongs or, by virtue of their own gain, in the present moment realizes the liberation of the mind, the liberation of wisdom, the no longer smuggled, then can enter and stay. For this, this is the third proof, the ignorance is extinguished, the intelligence is born, the darkness is eradicated, the light is born like this while living without distraction, enthusiasm, determination. Monks, I declare that a brahmin has three Minhs based on dharma, not just because the babble is said to be like that. " The Buddha said this meaning. Here, this has been said: 2. " Those who know about the previous life, see the heaven and the land, and attain the rebirth of rebirth, are wise, have been perfect in terms of victory . With these  three, becoming a brahmin with three saints, I say that he is the Tam Minh, not others with the babble uttered . " This meaning has also been mentioned by the Buddha. I heard that. Fifth . SUMMARY OF THIS SECTION The net of faith, the net, the two layers, the fire, the examination, the arising, the attachment, the good sex, generosity, based on France; they are ten. THIRD PARTY GROUP IS TERMINATED. --ooOoo-- FRENCH GROUP 1. 1. KINH BA-LA-MONO [100]. This is said by the Buddha, has been mentioned by the Arahants, I heard this: 1. "Bhikkhus, I am the brahmana, have the response to the request (Dhamma) at all times, always have clean hands, bring the last body, the physician ultrasound surgery. To me, you are righteous sons, born of the mouth, born of the Dhamma, created by the Dhamma, who inherit the Dhamma, are not inheritors of the Dharma. object. Monks, these are the two kinds of generosity: the gift of material and the Dharma. Monks, this is the noble of these two kinds of generosity, the Dharma Dharma. Monks, here are two kinds of sharing: sharing the material and sharing the Dharma. Monks, this is the noble of these two kinds of sharing, that is, sharing the Dharma. Monks, here are two kinds of mutual assistance: material support and mutual assistance Dhamma. Monks, this is the noble of these two kinds of mutual assistance, that is, to assist the Dhamma. Bhikkhus, these are two kinds of offerings: the offering of material and the offering of the Dharma.Monks, this is the noble of these two kinds of offerings, that is, offering the Dhamma. " The Buddha said this meaning. Here, this has been said: 2. " Those who have offered the devotional offering, without sacrifice, are the Tathagata, have compassion on all sentient beings, sentient beings, human beings like that, the supreme gods and human beings, have gone to the other side of existence . " This meaning has also been mentioned by the Buddha. I heard that. 4. 1. THE BOTTOM OF THE FOUR IS NOT RESPONSIBLE [101]. This is said by the Buddha, has been mentioned by the Arahants, I heard this: 1. "Bhikkhus, these four things are trivial, easy to achieve, and they are not blamed. Four things? The bhikkhus, made of messed-up cloth, are trivial and easy to reach among the heathen, and they are not blamed. The bhikkhus, the alms-eaters are trivial and easy to obtain among the kinds of food, and they are not blamed. The bhikkhus, the tree is trivial and easy to reach among the shelter, and it is not blamed.Monks, stinky urine is mediocre and easy to reach among medications, and the object is not blamed. Monks, these four things are trivial, easy to achieve, and they are not blamed. Monks, when the monk is satisfied with the ordinary and easy to obtain, I say: 'He has an element of samadhi.' " The Buddha said this meaning. Here, this has been said: 2. " Satisfied with the non-reprehensible, trivial, and easy-to-obtain object, there is no sorrow centered on dwelling, dress, drinking water, food, and no sorrow. methods (go to) . 3.  And all dharmas declared to be in harmony with Sa-ality, are superior to the satisfied bhikkhu, without distraction . " This meaning has also been mentioned by the Buddha. I heard that. 4. 1. 3. FUNCTIONAL DISORDERS [102]. This is said by the Buddha, has been mentioned by the Arahants, I heard this: 1. "Bhikkhus, I talk about the eradication of gonorrhea or let people know, for the see, do not let people do not know, do not let people not see. And the monks, the eradication of gonorrhea or tell what, for what see? The monks, the eradication of the illegal or let people know, for the viewer: 'This is suffering.' The eradication of gonorrhea or for people to know, to the viewer: 'This is the birth of suffering.' The eradication of gonorrhea or for people to know: 'This is the cessation of suffering.' The eradication of gonoriasis or for people to know: 'This is the practice leading to the cessation of suffering.' And these monks, the eradication of gonoriasis or letting people know, to the viewer is so. " The Buddha said this meaning. Here, this has been said: 2. " For the learned learner, there is upright directness, the first is the knowledge of extermination, then the supreme knowledge . 3.  Next is the knowledge of the liberated one, the ultimate liberating mind, the mind of extermination that is born: 'The bonds have been exhausted. ' 4. This  Nirvana, the liberation of all bondage, can not be attested by the slothful, ignorant, unaware . " This meaning has also been mentioned by the Buddha. I heard that. 4. 4. PROJECT-PROJECT AND BA-LA-MON [103]. This is said by the Buddha, has been mentioned by the Arahants, I heard this: 1. "Monks, any monks or brahmans do not perceive the true entity: 'This is suffering,' is not realized by the entity: 'This is the personality Suffering, 'is not perceiving according to the entity:' This is the cessation of suffering, 'is not properly realized by the entity that:' This is the practice brought to the cessation of suffering, 'the monks, Sa-or-Brahman is not recognized as Sa-subject of Sa-subjects, I do not recognize Brahman among Brahmins, and more There is no case of these great virtues, in the present life, by virtue of their own gain, enlightenment, attainment, and refreshing the purpose of the Sa-dhammas or the purpose of Brahmins.  And any monks or brahmans who perceive the true entity as: 'This is suffering,' is perceived by the entity as: 'This is the cause of suffering,' the true realization. "This is the cessation of suffering," the realization of the truth that 'This is the practice that leads to the cessation of suffering', these monks, monks or brahmanas I am recognized as Sa-subject of the Sa-subject, I recognized Brahmin among the Brahmins, and more these great virtues in the present life, thanks to Achieve, realize, reach, and stay the purpose of Sa-nature or the purpose of brahmins. "  The Buddha said this meaning. Here, this has been said: 2. " Those who are not aware of suffering, and the source of the arising of suffering, and where suffering is completely destroyed without rest, and do not know about it, lead to the silence of suffering . 3.  Those that are low on the liberation of the mind, and the liberation of wisdom, who was unable to perform the termination, in fact they come to birth and old . 4.  And those who are aware of suffering, and the source of the arising of dukkha, and where suffering is completely destroyed without rest, and aware of it, lead to the silence of suffering. . 5.  Those achievements was the liberation of the mind, and the liberation of wisdom, who was able to perform the termination, indeed they do not come to birth and old . " This meaning has also been mentioned by the Buddha. I heard that. 1. 5. GENDER ESTABLISHMENT [104]. This is said by the Buddha, has been mentioned by the Arahants, I heard this: 1. "Bhikkhus, bhikkhus who attain enlightenment, accomplishment, wisdom achievement, liberation achievement, wisdom and understanding of liberation, the teachers, the preachers those who teach, the awakened, the enlightened, the inspired, the sufficient and correct preachers of the Dhamma. Monks, I say that seeing these monks also has a lot of support. Monks, I say that listening to these monks also has a lot of support. Bhikkhus, I say that getting close to these monks also has a lot of support.Bhikkhus, I say that the access to these monks also has a lot of support. Bhikkhus, I say that the memory of these monks also has much support. Bhikkhus, I say that the ordination of the monks also has a lot of support.  What is the cause? Bhikkhus, to those who are serving, are associates, are in attendance with such bhikkhus, the aggregates of the oil are not sufficient also come to the full of development, oil aggregates are not filled enough also comes to the fullness of development, intellectual property aggregation has not yet fully reached the full extent of the development, liberation of oil aggregates has not yet reached the fullness of development, intellectual and the perception of freeing the aggregates of oil has not yet reached the fullness of development. And these bhikkhus, so-called bhikkhus, are also known as the "leaders of the convoy," also known as the 'renouncers of pollution'. Also known as 'the dispensers of the darkness,' also known as 'the makers of light,' also known as 'the makers of the aura,' are also called 'lamp makers.' , also known as 'torch holders,' also known as 'luminaries,' also called 'saints,' are also called 'eyeballs.' " The Buddha said this meaning. Here, this has been said: " Such is the basis of creating joy for those who are aware, ie those who have been themselves practiced, of the saints have the right life according to the Fa . 3.  They create the light source, the light generation stage, the light level, the eye level, the level of pollution. clarify, brighten the magic . 4.  Indeed, the wise, after listening to their teachings, after knowing the truth, after knowing the extermination of the birth, do not come to existence again. " This meaning has also been mentioned by the Buddha. I heard that. 4. 6. MAINTAINING THE BIRTH OF THE PARTICIPANTS [105]. This is said by the Buddha, has been mentioned by the Arahants, I heard this: 1. "Bhikkhus, these are the four occurrences of craving, where craving is born to the bhikkhu. Four births? The bhikkhu, by the craving of the craving, is born to the monk. The monks, who eat alms begging craving are born to be born to the monk. The bhikkhu, by the place where the craving is born, is born to the monk. O bhikkhus, whether or not there is such a thing, craving is born to be born to the monk.  Bhikkhus, these are the four occurrences of craving, where craving is born to the bhikkhu. The Buddha said this meaning. Here, this has been said: 2. " Craving is a friend, while moving a long time to this realm and other realms, man can not overcome samsara. 3. After learning of such disadvantage, (know) craving is the source of the arising of suffering, the monk, has left craving, no hold, have thoughts, should travel . This meaning has also been mentioned by the Buddha. I heard that. 4. 1. 7. PHAM THIEN MANUFACTURING [106]. This is said by the Buddha, has been mentioned by the Arahants, I heard this: 1. "Monks, in families where mothers and fathers are honored in the house, these families are considered Brahma. Monks, in families whose mothers and fathers are honored in the house, these families are considered to have the first gods. Monks, in families where mothers and fathers are honored by children in the home, these families are considered to have the first teachers. Monks, in families where mothers and fathers are honored in the house, these families are considered to have merit. Monks, 'Brahma' is from the mother and father logo. Monks, the 'first gods' are from the mother and father logo. Monks, the 'first teachers' are from the mother and father logo. Monks, the 'worthy devotees' are from the mother and father logo. What is the cause? The bhikkhus, the mothers and the fathers are the supporters, the carers, the nurturers, the ones who teach the world. " The Buddha said this meaning. Here, this has been said: 2. " Mother and father are called 'Brahmanas,' 'the first teachers,' and 'your worthy devotees' who are loved by the descendants . 3.  Therefore, for mothers and fathers, the wise should honor and honor with food, water, cloth, and bed, with massage, bathing, and washing the tables. feet . 4.  With this service to his mother and father, in this life, the wise people praise him, after death enjoy the heavenly . This meaning has also been mentioned by the Buddha. I heard that. 4. 1. 8. BIG BUSINESS [107]. This is said by the Buddha, has been mentioned by the Arahants, I heard this: 1. "The monks, the brahmans, and the lords have many benefits for you, they provide you with clothing, food, shelter, and medicine. healing medicine You also have much support for the Brahmins and the householders that you preach the Perfect Dhamma in the beginning, the perfect in the middle, and the perfect in the end. , achievement of meaning, achievement of the script, you explain the pure and pure in a complete and complete. Monks, so this virtue survives by relying on one another for the purpose of overcoming the flood, in order to properly end suffering. " The Buddha said this meaning. Here, this has been said: 2. " Those who have houses (houses) and those who are not home (monks), both, are relying on one another, accomplishing the Dhamma, the supreme safety of the bonds . 3.  In those who have a home, they do not receive the costumes, supplies, seating, and the risks . 4.  Besides, depend upon the Sunnah, those who are at home, have the horizons of the house, have faith in the arahant, at the level of meditation with wisdom. 5.  Here, after practicing the Dhamma, the path leads to joyful place, they have joy, have the desire for sex, enjoy in the world gods . " This meaning has also been mentioned by the Buddha. I heard that. 4. 1. 9. BENEFITS [108]. This is said by the Buddha, has been mentioned by the Arahants, I heard this: 1. "Bhikkhus, bhikkhus are lies, stubborn, talkative, deceitful, bragging, not static, these monks are not the devotees, they are not devotees. , and these monks have left the Dharma and this law. And these monks, bhikkhus, did not achieve the growth, growth, and growth of the Dharma and this law. And these monks, the bhikkhus who are not lying, not much talk, bright mind, not stubborn, well-adjusted, these monks, these monks are devoted, and these Bhikkhus, these Bhikkhus are not departing from the Law and this Law. O Bhikkhus, these Bhikkhus attain the growth, growth, and growth in the Law and this Law. " The Buddha said this meaning. Here, this has been said: 2. " Those who are lying, stubborn, talkative, deceitful, bold, unstable, do not progress in the Dhamma preached by Sensei . 3.  They do not lie, do not talk much, they are intelligent, they are not stubborn, they are smart, they are really in Dhamma taught by the Chief Justice . This meaning has also been mentioned by the Buddha. I heard that. 1. 1. 10. LOVE AND LOVE [109]. This is said by the Buddha, has been mentioned by the Arahants, I heard this: 1. "Bhikkhus, just as people are swept away by the flow of the lovely, hedonistic river. A sighted man on the riverbank saw him and said, 'Sir, even though you were swept away by the flow of the lovely river of hedonism, yet here below a large lake with waves, a whirlpool, a fish, evil demons. Hey, after you arrive, you must suffer death or suffering near death. ' Monks, then, after listening to the man's words, effort with his arms and feet upstream.  O Bhikkhus, this example of Me was created to make sense of meaning. Here is the meaning in this story: Monks, the 'flow of the river' is the symbol of craving. Bhikkhus, the 'pleasant colors of pleasure', are the symbols of the six internalities. Monks, the 'big lake below' is the logo of the five bonds below. Monks, the 'wave' is the symbol of anger and sadness. Bhikkhus, the 'whirlpool' is the symbol of the five types of sex. The monks, the 'evil fish, the devil' are from the symbol of women. Monks, the 'upstream' is the logo of the cup. The monks, the 'effort by the arms and the feet', are from the symbol of the devotee. Monks, the 'eyes of the river', are from the symbol of the Tathagata, the Arahant, the Transfiguration. " The Buddha said this meaning. Here, this has been said: 2. " The person who wishes to be safe from the bondage of the next day should give up sex for the sake of suffering. While being aware of the right way, a person who is mentally liberated can reach liberation at that very moment. This insightful, well-fulfilled Pharaoh was called 'who went to the end of the world, who went to the other side .' " This meaning has also been mentioned by the Buddha. I heard that. 4. 1. STEP [110]. This is said by the Buddha, has been mentioned by the Arahants, I heard this: 1. "Bhikkhus, if the bhikkhu while walking are having sexual descent, or the discernment of resentment, or the discernment of the persecution, the monks, if the monk The bhikkhu endured it, did not stop it, did not dispel it, did not terminate it, did not make it no longer exists, the monks, while walking the monk has such a state called 'There is no enthusiasm, no fear of sin, constant constant lazyness, low level of effort.' Monks, if the bhikkhu is standing in the presence of sexual descent, or the discernment of resentment, or the discernment of the persecution, the monks, if the monk tolerates It does not stop, does not stop, does not stop, does not make no longer exist, the monks, while standing bhikkhu has such a state called ' , there is no fear of guilt, constant laziness, low level of effort. '  Monks, if the bhikkhu while sitting in the presence of sexual descent, or the speculation of resentment, or the contemplation of the persecution, the monks, if the monk tolerates It is, not to stop, not to stop, not to stop, to make no longer exist, the monks, while sitting bhikkhu has such a state called ' , there is no fear of guilt, constant laziness, low level of effort. ' Monks, if the bhikkhu while lying awake have sexual appetite, or the contemplation of resentment, or the contemplation of the persecution, the monks, if the spleen do not stop, do not stop, do not stop, do not make no longer exist, the monks, while lying awake the monk has such a state called is 'without enthusiasm, without fear of guilt, constant constant lazyness, mild effort.' Monks, if the bhikkhu are walking while having a sexual descent, or the discernment of resentment, or the discernment of the persecution, bhikkhus, if the monk to endure, to cease, to dispel, to cease, to cease to exist, to the monks, even while walking the bhikkhu has such a state is called ' horrible sin, often repeatedly have the effort, diligent, resolute nature. Monks, if the bhikkhu while standing in the presence of sexual descent, or the speculation of resentment, or the contemplation of harm, arise, the monks, if the monk does not bear to hold off, to dispel, to cease, to cease to exist, to the monks, even while standing bhikkhu has such a state is called 'zealous, guilty, constantly have the effort, diligent, resolute nature. Monks, if the bhikkhu while sitting in the presence of sexual descent, or the contemplation of resentment, or the contemplation of harm, arise, the monks, if the monk does not bear to hold off, to dispel, to cease, to cease to exist, the monks, while sitting in the bhikkhu has such a state is called 'zealous, guilty, constantly have the effort, diligent, resolute nature. Monks, if the bhikkhu while lying awake have sexual appetite, or the contemplation of resentment, or the contemplation of the persecution, the monks, if the spleen The monks who do not endure, withdraw, expel, stop, make no longer exist, the monks, while lying awake the monk has such a state called ' zealous, frightened of sin, constantly constantly have the effort of diligence, the radical nature.  The Buddha said this meaning. Here, this has been said: 2. " If, while walking, standing, sitting, or lying down, one may think of bad evil, related to family life . 3.  He practices the wrong way, is deluded in delusions, the bhikkhu thus can not reach the ultimate awakening . 4.  Whoever, while walking, or standing, sitting, or lying down, makes the meditation quiet, interested in the calm of the meditation, the bhikkhu such as the ability touches the ultimate enlightened state . " This meaning has also been mentioned by the Buddha. I heard that. 4. 12. BONUS ACHIEVEMENTS [111]. This is said by the Buddha, has been mentioned by the Arahants, I heard this: 1. "Bhikkhus, live with the precepts, with the precepts  Pātimokkha  accomplished. Live in the temptationof the  Pātimokkha order , attain the conduct and conduct, see the fear of small sins, life expectancy and practice in the study. Bhikkhus, while living with the precepts, with the  Pātimokkha precepts  accomplished, while living in thepursuit of the  Pātimokkha order , are accomplished in behavior and practice, seeing fear. In the small sins, while the life expectancy and practice in the study, the monks, there is more work to do? Monks, if the Bhikkhu in the right foot while walking is far away, resentment is far away, the sleepy dangers are far from, the distance and remorse are far removed, the skepticism is removed , the effort is not reduced, the concept is set not ignored, the body is not scared off the excitement, the mind is the most specialized, the monk, while walking the bhikkhu there Such a state is called 'zealous, frighteningly sinful, continually striving to be diligent, firmly determined.'  Monks, if the monk while standing is engaged, is away from the resentment, resentment is distracted, the sleepy dangers are far removed, amateurs and remorse are far removed, skeptical are removed, Efforts are not reduced, the thought is set up not to be ignored, the body is disregarded not excited, the mind is the most specialized, the monk, while standing bhikkhu has status This is called 'having zeal, having frightened of sin, constantly having constant effort, with firm determination.' Monks, if the bhikkhu while sitting is engaged, be separated from the resentment, resentment is separated, the sleepy dangers are far removed, released and remorse are separated, Effortless effort is not reduced, the thought is set not to be ignored, the body is disregarded not excited, the mind is the most specialized, the monk, while sitting monk has the status This is called 'having zeal, having frightened of sin, constantly having constant effort, with firm determination.' Monks, if the Bhikkhu while lying in cages are separated, resentment is separated, the sleepy dangers are far removed, released and remorse are left, the skepticism is removed, Effort is not reduced, the concept is set up not ignored, the body is disregarded not excited, the mind is the most specialized, the monk, while in the bhikkhu is in state It is called 'zealous, frightened of sin, continually having constant effort, with firm determination.' " The Buddha said this meaning. Here, this has been said: 2. " The monk while striving, should walk; while striving, should stand; while striving, should sit; while striving, should lie; while trying, should co (leg); While trying to work, should stretch (legs) . 3.  At the top, at the bottom, up to the world, is the proper observer of the arising and passing away of the dhammas, of the aggregates . 4.  He has such resilience, enthusiasm, calm behavior, not pride, right in the calm of the mind, is learning, always have thoughts, people call the spear Such qualities are 'permanent in character'. " This meaning has also been mentioned by the Buddha. I heard that. 4. 1. 13. THE WORLD OF THE WORLD [112]. This is said by the Buddha, has been mentioned by the Arahants, I heard this: 1. "Monks, the world has been completely understood by the Tathagata. The Tathagata is no longer attached to the world. The Bhikkhu, the birth of the world was the Tathagata completely understood, the birth of the world was the Tathagata was removed. The monks, the cessation of the world has been thoroughly understood by the Tathagata, the cessation of the world has been realized by the Tathagata.Bhikkhus, the practice leading to the cessation of the world has been thoroughly understood by the Tathagata, the practice leading to the cessation of the world has been Tathagata cultivation. The bhikkhus, which have been seen, have been heard, have been sensed, have been perceived, attained, have been sought, have been pursued by the mind of worldly compass, Mara, the Brahma, until the lineage Sa-subject, Ba-la-subjects, gods and humans, because it was completely understood by the Tathagata; so called 'Tathagata.' And these monks, on the night of the Tathagata, fully comprehend the supreme enlightenment, and on the night of the Immaculate Conception of Nirvana, there is no remnant, that which he speaks, only taught in this time, all that is so, no difference; so called 'Tathagata.' Monks, Tathagata said how to do like that, how to say like that. So, say how to do like that, how to say like that; so called 'Tathagata.' The monks, in the world always count the gods, the realms of the realm, the Brahmanical realm, until the lineage Sa-subject, Ba-la-subjects, gods and humans, Tathagata is the victor, Unmanaged, all visible, operating power; So called 'Tathagata.' " The Buddha said this meaning. Here, this has been said: 2. " After knowing all the world, (knowing) the truth about all the world, no longer attached to all the world, no involvement in all the world . 3.  The victorious, the wise, the liberated all bound, he has reached the ultimate peace, Nirvana, no fear from anywhere . 4.  This person has smuggled or has been exhausted, has been enlightened, has not suffered misery, has been cut off, has reached the eradication of all karma, has been liberated at the extermination of the rebirth sprout . 5.  This is the Buddha, the Enlightened, this lion is the supreme, transmitted the noble (France) wheels of the world including the gods . 6.  Thus, the gods and humanity, who go to rely on the Buddha, after gathering, they worship him, the great, have confidence . 7.  He has been trained, the supreme among the disciples; tranquility, the hermit level among those who are practicing tranquility; he was released, the supreme among those who were freeing themselves; You have passed, the noble ones are passing by .   There are no gods, no one like you . " This meaning has also been mentioned by the Buddha. I heard that. The Fourth Team of France is terminated . ***** SUMMARY OF THIS SECTION Brahmins, four, who know, the Satan, (achievement) world, craving, Brahma, many benefits, lies, people, walking, with ( gender) is achieved, and the world is thirteen. One dharmas have twenty-seven sutras, two dharmas are composed of twenty-two suttas, the three dharmas have fifty sutras, and the four dharmas are thirteen suttas. Previously, after the recitation and gathering of one hundred and twelve Supreme texts, the Arahants called the Sutra Itivuttaka for the sake of long-term survival. BUDDHA HAS BEEN TERMINATED. END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.5/9/2018.