BUDDHA SUCH AS.
		STATUS - PRIORITY   BUDDHA SUCH AS Dear Buddha, Arahant, the Chief of the Transfiguration!  ONE GROUP OF FRANCE THE FIRST ONE 1. 1. BINH THAM [first]. This is said by the Buddha, has been mentioned by the Arahants, I heard this: 1. "Bhikkhus, remove a law; I am the guarantor to you about the Unfaithfulness. Which one? Monks, be a dhamma, but get rid of it. I am the guarantor to you about the No-goodness. " The Buddha said this meaning. Here, this has been said: 2. " Because lobha beings are initiated and gone to misery, the insurgents know rightly about the lust and get rid of it, after leaving it does not return to this world once again . " This meaning has also been mentioned by the Buddha. I heard that. 1. 2. BUDDHIST [2]. This is said by the Buddha, has been mentioned by the Arahants, I heard this: 1. "Bhikkhus, remove a law; I am the guarantor to you about the Unfaithfulness. Which one? Behold, the bhikkhus, the law is an abomination; I am the guarantor to you about the No-goodness. " The Buddha said this meaning. Here, this has been said: 2. " When sentient beings have anger and go to misery, the insurgents know rightly about the field and discard it, after leaving it will not return to this world once again . " This meaning has also been mentioned by the Buddha. I heard that. 1. 3. KINH SI [3]. This is said by the Buddha, has been mentioned by the Arahants, I heard this: 1. "Bhikkhus, remove a law; I am the guarantor to you about the Unfaithfulness. Which one? Behold, the monks and nuns are a dhamma; I am the guarantor to you about the No-goodness. " The Buddha said this meaning. Here, this has been said: 2. "Because of  beings who are deluded and gone to misery, the insurgents know rightly about it and leave it, after leaving it will not return to this world again . " This meaning has also been mentioned by the Buddha. I heard that. 1. 4 [4]. This is said by the Buddha, has been mentioned by the Arahants, I heard this: 1. "Bhikkhus, remove a law; I am the guarantor to you about the Unfaithfulness. Which one? O monks, anger is a law that you get rid of; I am the guarantor to you about the No-goodness. " The Buddha said this meaning. Here, this has been said: 2. " Because of anger, sentient beings are angry and go to misery, the insurgents know rightly about that anger and leave it, after leaving it, will not return to this world. Anyway . " This meaning has also been mentioned by the Buddha. I heard that. 1. 5. 5. PHA PHA [5]. This is said by the Buddha, has been mentioned by the Arahants, I heard this: 1. "Bhikkhus, remove a law; I am the guarantor to you about the Unfaithfulness. Which one? Behold, the bhikkhus, a detachment, is an endowment; I am the guarantor to you about the No-goodness. "  The Buddha said this meaning. Here, this has been said: 2. " Because of the detestation of sentient beings who are detestable and go to misery, the insurgents know rightly about the detestation and discard it, leaving it once again to return to this world. Anyway . " This meaning has also been mentioned by the Buddha. I heard that. 1. 1. 6. RURAL EDUCATION [6]. This is said by the Buddha, has been mentioned by the Arahants, I heard this: 1. "Bhikkhus, remove a law; I am the guarantor to you about the Unfaithfulness. Which one? Bishops, condemnation is a practice that you get rid of; I am the guarantor to you about the No-goodness. " The Buddha said this meaning. Here, this has been said: 2. " By conceiving beings to be entangled and go to misery, the insurgents know rightly about that conceit and get rid of it, after leaving it does not return to this world once. anymore . " This meaning has also been mentioned by the Buddha. I heard that. 1. 1. 7. KNOWLEDGE OF ALL [7]. This is said by the Buddha, has been mentioned by the Arahants, I heard this: 1. "Monks, who do not know well, do not know all, the heart not far from attachment in it, not to stop (ignorance, love, love), can not eradicate suffering . O know bhikkhus, know the whole, the mind away from the attachment in the place, get rid of (ignorance, love, love), can eradicate suffering. The Buddha said this meaning. Here, this has been said: 2. " The one who knows all things in all aspects, is not afflicted in all things, is certain that after knowing all things, he has overcome all suffering ." This meaning has also been mentioned by the Buddha. I heard that. 1. 1. 8. GLOBAL PERSPECTIVE [8]. This is said by the Buddha, has been mentioned by the Arahants, I heard this: 1. "Monks, who do not know well, do not know the whole conceited, the mind not far from the attachment in that place, not to leave, can not eradicate suffering. O know bhikkhus, who knows, knowing all conceited, mind away from the attachment in that place, removed, can eradicate suffering. The Buddha said this meaning. Here, this has been said: 2. " These beings possess pride, are bound by conceit, are interested in being, while not knowing all the conceits are those who come to existence again. Those who have ceased to conceal, are freed from the complete cessation of conceit, are the ones who overcome the bonds of conceit, have overcome all suffering . " This meaning has also been mentioned by the Buddha. I heard that. 1. 1. 9. INTRODUCTION TO COMPREHENSIVE PARTICIPATION [9]. This is said by the Buddha, has been mentioned by the Arahants, I heard this: 1. "Bhikkhus, who do not know, do not know all the greed, the heart not far from the attachment in that place, not to stop, can not eradicate suffering. O know bhikkhus, who knows, full of greed, mind away from attachment in that place, to remove, can eradicate suffering. The Buddha said this meaning. Here, this has been said: 2. " Because lobha beings are initiated and gone to misery, the insurgents know rightly about the lust and get rid of it, after leaving it does not return to this world once again . " This meaning has also been mentioned by the Buddha. I heard that. 1. 1. 10. THE KINDERGARTEN KNOWLEDGE [ten]. This is said by the Buddha, has been mentioned by the Arahants, I heard this: 1. "Monks, who do not know well, do not know the whole yard, the mind not far from the attachment in that place, not stop, can not eradicate suffering. Monks, who know well, know the whole yard, mind away from attachment in that place, removed, can eradicate suffering. The Buddha said this meaning. Here, this has been said: 2. " When sentient beings have anger and go to misery, the insurgents know rightly about the field and discard it, after leaving it will not return to this world once again . " This meaning has also been mentioned by the Buddha. I heard that. The Guarantor is the first . SUMMARY OF THIS SECTION Greed, anger, and delusion, anger, detestation, conceit, From concealment, greed, greed was presented again, called the first product. --ooOoo-- THE FOUR 1. 2. 1. INTRODUCTION TO SI [11]. This is said by the Buddha, has been mentioned by the Arahants, I heard this: 1. "Bhikkhus, who do not know well, do not know the whole si, mind not far from the attachment in that place, not to stop, can not eradicate suffering. Monks, who know well, know the whole si, mind away from attachment in that place, removed, can eradicate suffering. The Buddha said this meaning. Here, this has been said: 2. " Because of beings who are deluded and gone to misery, the insurgents know rightly about it and leave it, after leaving it will not return to this world again . " This meaning has also been mentioned by the Buddha. I heard that. 1. 2. KNOWLEDGE KNOWLEDGE [twelfth]. This is said by the Buddha, has been mentioned by the Arahants, I heard this: 1. "Monks, who do not know well, do not know the full anger, the mind not far from the attachment in that place, not to stop, can not eradicate suffering. O know bhikkhus, know the full anger, mind away from the attachment in that place, get rid of, it can eradicate suffering. The Buddha said this meaning. Here, this has been said: 2. " Because of anger, sentient beings are angry and go to misery, the insurgents know rightly about that anger and leave it, after leaving it, will not return to this world. Anyway . " This meaning has also been mentioned by the Buddha. I heard that. 1. 2. 3. FULL KNOWLEDGE IN THE PHA [13]. This is said by the Buddha, has been mentioned by the Arahants, I heard this: 1. "Bhikkhus, who do not know well, do not know all the detracted, the mind not far from the attachment in that place, not to leave, can not eradicate suffering. O know the bhikkhu, who knows, knowing all the detractors, mind away from attachment in that place, get rid of, then can eradicate suffering. The Buddha said this meaning. Here, this has been said: 2. " Because of the detestation of sentient beings who are detestable and go to misery, the insurgents know rightly about the detestation and discard it, leaving it once again to return to this world. Anyway . " This meaning has also been mentioned by the Buddha. I heard that. 1. 4. LIFE BY LOVE [14]. This is said by the Buddha, has been mentioned by the Arahants, I heard this: 1. "Bhikkhus, I do not perceive any other obscurity, which is obscured by the obscurity of the lives of the prolonged rotation, the monks as obscured by Stupid. The monks, because they are obscured by obscurity, live the rotational movement for a long time. " The Buddha said this meaning. Here, this has been said: 2. " There is no other way, but the lives obscured by it, must be rotated day and night, as obscured by ignorance . 3.  Those who have fallen unconscious and have broken the mass of darkness, they do not turn back; their people can not be found. " This meaning has also been mentioned by the Buddha. I heard that. 1. 5. BEHAVIOR BY THE PARTICIPLE [15]. This is said by the Buddha, has been mentioned by the Arahants, I heard this: 1. "Bhikkhus, I do not perceive any other attachment, which is tied by such binding force to the roaming life of a long time, the bhikkhu as bound by craving. Bhikkhus, because they are bound to attachment by craving, sentient beings roam for a long time. " The Buddha said this meaning. Here, this has been said: 2. " Craving is a friend, while moving a long time to this realm and other realms, man can not overcome samsara. 3. After learning of such disadvantage, (know) craving is the source of the arising of suffering, the monk, has left craving, no hold, have thoughts, should travel . This meaning has also been mentioned by the Buddha. I heard that. 1. 6. 6. BIOFUEL - THE FIRST [16]. This is said by the Buddha, has been mentioned by the Arahants, I heard this: 1. "Bhikkhus, to a monk who is a learned student, has not attained the purpose, is living, is wishing for the ultimate safety of the bonds, I do not see any element Other after forming the element in the back of the body with so much support, the bhikkhu as the right way of doing things. Monks, Bhikkhus, while taking the right path, abandoning the unwholesome, developing good. " The Buddha said this meaning. Here, this has been said: 2. The right path is the law of the learned Bhikkhu, and no other has such benefits for achieving the ultimate goal. While trying the right path, the bhikkhu can attain the cessation of suffering . " This meaning has also been mentioned by the Buddha. I heard that. 1. 2. 7. ECONOMY - THE FRIENDSHIP [17]. This is said by the Buddha, has been mentioned by the Arahants, I heard this: 1. "Bhikkhus, to a monk who is a learned student, has not attained the purpose, is living, is wishing for the ultimate safety of the bonds, I do not see any element Other, after forming the extracurricular element, have so much support, the monks here as a state of good friends. O Bhikkhus, Bhikkhu, have good friends, relinquish the unwholesome, develop good. " The Buddha said this meaning. Here, this has been said: 2. " Bikkhu who has good friends, respectfulness, reverence, while practicing the words of his friends, is well aware, has mindfulness, can be achieved sequentially. the elimination of all constraints . " This meaning has also been mentioned by the Buddha. I heard that. 1. 2. 8. DISCUSSION OF THEIR ASSOCIATION [18]. This is said by the Buddha, has been mentioned by the Arahants, I heard this: 1. "Monks, there is a law, while born in the world, birth brings disadvantage for many people, brings insecurity for many, bring harm, bring about benefits, bringing suffering to many, for the gods and humanity. Which one? Division of the congregation Monks, moreover, when the congregation is divided, there is not only mutual conflict, but also mutual insults, separatism, and boycotting. In that place, those who have not faith not only have no faith, but also the change (faith) of some who have faith. " The Buddha said this meaning. Here, this has been said: 2. " The one who divides the congregation is the one who descended the land, the one who goes to hell, endures all life. He who favors factionalism, abandons the unlawful, destroys the safety of the bonds, after the division of the united assembly is burned in hell for life . " This meaning has also been mentioned by the Buddha. I heard that. 2. 9. THE UNIVERSITY OF THE ASSOCIATION [19]. This is said by the Buddha, has been mentioned by the Arahants, I heard this: 1. "Monks, there is a law, while born in the world, birth brings benefits to many people, bringing peace to many people, bringing about the benefits, bringing benefits Benefit, bring peace to many people, to the gods and humanity. Which one? Unity of the congregation Monks, moreover, when the congregation is united, there is no mutual conflict, but there is no mutual reproach, no mutual separation, no mutual refraining . In that place, those who have not faith not only have faith, but also have the faith of those who have faith. " The Buddha said this meaning. Here, this has been said: 2. " Happiness replaces the unity of the congregation, and the approval of those who live together. The enjoyment of unity, residing in France, undermines the safety of the bonds, after having made the congregation united, enjoyed in the heavenly realm . " This meaning has also been mentioned by the Buddha. I heard that. 1. 2. 10. CONFUSED [20]. This is said by the Buddha, has been mentioned by the Arahants, I heard this: 1. "Bhikkhus, here after knowing the mind with the mind I know of someone with an evil mind that: At this moment, this person may die, fall down in hell like that. , like being pushed. What is the cause?Monks, because the mind of this person is evil. The monks, moreover due to the evil mind at heart, here are some sentient beings due to the decay of the body, from death, to birth, death, punishment, hell. " The Buddha said this meaning. Here, this has been said: 2. " After knowing that somebody here has a bad heart, the Buddha explained this in the presence of the monks . 3.  And at this time this person can die, can be born in hell because of this person's mind is evil . 4.  Like being taken away, this person may fall down in the same way, in such a manner. Because of the evil nature of the mind, the sentient beings go to the realms of suffering. " This meaning has also been mentioned by the Buddha. I heard that. Secondly . SUMMARY OF THIS SECTION Passion, anger, and denigration, ignorance, craving, two suttas of divinities, divisions, unity, and (evil) people, are said to be the product, called the second. --ooOoo-- THIRD 1. 1. TINH XINH TINH [21]. This is said by the Buddha, has been mentioned by the Arahants, I heard this: 1. "Bhikkhus, here after knowing the mind with the mind, one realizes that there is a person who has pure faith: At this moment, this person may die, be born in heaven. , like being pushed. What is the cause?Monks, because the mind of this person is pure. Monks, moreover, by virtue of the pure mind, here some sentient beings, due to the disintegration of the body, by death, are born in the happy place, the heavens. " The Buddha said this meaning. Here, this has been said: 2. " After learning of someone here who has pure faith, the Buddha has interpreted this meaning in the presence of the monks . 3.  And at this time this person can die, can be born happy place because the mind of this person pure. 4.  Like being taken away, this person may land in the same way, in such a manner. Because d0 pure faith in the mind, the sentient beings go to happy place. " This meaning has also been mentioned by the Buddha. I heard that. 1. 2. HAPPY BIRTHDAY [22]. This is said by the Buddha, has been mentioned by the Arahants, I heard this: 1. "Monks, do not be afraid of the blessings. Monks, this is from the symbol of peace, of what is liked, desired, lovable, that is, good things. I know more about the achievements of being liked, loved, loved, experienced, good deeds done for a long time. After practicing the mentality for seven years, I did not return to this world in seven cities and perish. Hey monks, in the period of a lifetime I go to the vajra world, at the stage of sabotage We arise on the Buddha is empty. I am the Brahma, the Great Brahman, the victor, the unmanaged, the visible, the operating power. Monks, more than thirty-six times I was Sakka, god of the gods. Several hundred times I was the king, To the left, the righteousness, the dharma, the ruler of the four directions, the level of victory has reached the stability of the country, the level is full of seven treasures. What do you say to the monarchy of the diocese? O Bhikkhus, I hereby initiate this: "For me, this precious fruit is of any karma, this achievement is of any karma, thanks to it I now have great powers like this, great so powerful? O Bhikkhus, I hereby initiate this: "For me, this treasure is of the three karmas, the result of this is the three karma, thanks to it I have this great power, great so powerful that is, of giving, of taming, of taming. " This is the beginning of this: "For me, this precious fruit is of any karma, this achievement is of any karma, thanks to it now I have great power like this, great power like this? ' O Bhikkhus, I hereby initiate this: "For me, this treasure is of the three karmas, the result of this is the three karma, thanks to it I have this great power, great so powerful that is, of giving, of taming, of taming. " This is the beginning of this: "For me, this precious fruit is of any karma, this achievement is of any karma, thanks to it now I have great power like this, great power like this? ' O Bhikkhus, I hereby initiate this: "For me, this treasure is of the three karmas, the result of this is the three karma, thanks to it I have this great power, great so powerful that is, of giving, of taming, of taming. " The Buddha said this meaning. Here, this has been said: 2. " Should study purely good deeds to produce long lasting peace, should practice alms, quiet practice, and loving kindness . 3.  After practicing the three methods to bring peace, this level of consciousness is born into the peaceful realms, not suffering sorrow . " This meaning has also been mentioned by the Buddha. I heard that. 1. 3. 3. CONDUCTING TWO BENEFITS [23]. This is said by the Buddha, has been mentioned by the Arahants, I heard this: 1. "Bhikkhus, a practice that is practiced regularly, achieves and benefits both the present and the future.Which one? Not distracted in the legal. Monks, a practice that is practiced regularly, attains and exists both benefits and benefits in the present and in the future. "    The Buddha said this meaning. Here, this has been said: 2. " The wise people praise the indifference in good deeds. No distractions, the level of insight gained both benefits . 3.  Benefits in the present life and benefits in the future. By gaining the benefit, the wise is called 'the wise.' This meaning has also been mentioned by the Buddha. I heard that. 1. 4. BIRTHDAY [24]. This is said by the Buddha, has been mentioned by the Arahants, I heard this: 1. "Bhikkhus, the bones of an individual's bones, are circulating during a great millennium, like Vepulla, if there is a vassal gathering and gathering is not ruined. " The Buddha said this meaning. Here, this has been said: 2. " The accumulation of an individual's bones during a lifetime can be a heap to the mountain," the Great Seal said . 3.  Furthermore, he said the pile is (by) mountains Vepulla great, north of Mount Gijjhakuta, near the city of Magadha Rajagaha . 4.  When seeing with the true wisdom of the Sublime Truths: Suffering, the source of the arising of suffering, the transcendence of suffering, and the eight noble divisions lead to the silence of suffering . 5.  And the individual, after traveling seven times, is the one who performs the cessation of suffering due to the eradication of all constraints . " This meaning has also been mentioned by the Buddha. I heard that. 1. 5. CONVENIENT EXERCISES [25]. This is said by the Buddha, has been mentioned by the Arahants, I heard this: 1. "Bhikkhus, for an individual human being has overcome a dharma, I say that for him there is not any evil that will not do. Which one? Monks, such as deliberately lying. " The Buddha said this meaning. Here, this has been said: 2. " For those who have transcended a dharma, there is a lie, for the person who gave up the next life, no evil will not do ." This meaning has also been mentioned by the Buddha. I heard that. 1. 3. 6. LABELING AND SANITATION [26]. This is said by the Buddha, has been mentioned by the Arahants, I heard this: 1. "Bhikkhus, if sentient beings can know about the fruits of almsgiving and sharing like I know, they can not enjoy without giving, and the pollution of the sands can not be accounted for. Their mind and existence. Even if the last piece of food, the last of their food, they can not eat without sharing it if someone receives their share. Monks, and because the sentient beings do not know about the accomplishment of almsgiving and sharing like I know, so they enjoy not giving alms, and the pollution of their sins takes their minds. and survive. " The Buddha said this meaning. Here, this has been said: 2. " If sentient beings may know so, like what the Great Seat has said: The accomplishment of sharing is great . 3.  They can dispel the contamination of slime with a pure mind, able to timely deliver to the saints; The things that have been given to them have great treasures . 4.  And after giving food, as offerings to the worthy offerings, many donors, died from human nature in this place, go to heaven . 5.  And they went to heaven. As people who desire sex, they enjoy in that place. Those who do not waste the benefits of sharing . This meaning has also been mentioned by the Buddha. I heard that. 1. 3. ECONOMIC CONDITION [27]. This is said by the Buddha, has been mentioned by the Arahants, I heard this: 1. "Bhikkhus, whatever foundation of good deed is associated with rebirth, all of them are not worth as much as one-sixteenth of the liberation of the mind through lovingkindness. It is the liberation of the mind through loving-kindness, shining, glowing, and radiant. Monks, like any light of stars, are not worth as much as one-sixteen light of the moon. It is the light of the moon that surpasses them, illuminates, shines, and shines. Similarly any of the foundations of good deeds are related to rebirth, all of which are not worth as much as the sixteenth liberation of the mind through lovingkindness. It is the liberation of the mind through loving-kindness, shining, glowing, and radiant. 2. Bhikkhus, as in the last month of the rainy season, in the autumn, in the clear sky, the dark clouds are melting, the sun rising in the sky, dispelling all darkness in the sky Shining, bright and shining, the monks, likewise, of any of the foundations of good deeds related to rebirth, all of them worth no more than a tenth the six liberations of the mind through lovingkindness. It is the liberation of the mind through loving-kindness, shining, glowing, and radiant. Bhikkhus, just as the dawn of the night, shining bright, bright, and bright. Similarly, whatever the basis of good deeds is related to rebirth, all of them are not worth as much as the sixteenth liberation of the mind through lovingkindness. It is the liberation of the mind through loving-kindness, shining, glowing, and radiant. " The Buddha said this meaning. Here, this has been said: 3. " And one who cultivates loving kindness, having mindfulness, minimizes attachment to those who see the rebirth of the rebirth . 4.  If the mind is not evil, it starts with one life, because it becomes good, and the holy one produces countless blessings while having the mind of all life . 5.  Righteous kings, after conquering the earth with a large number of sentient beings, went all over to offer sacrificial sacrifices, sacrifices, stakes, holy wine tasting, and sacrifices. limited . 6.  For those who have cultivated loving kindness, they are not equal to the sixteenth part of the oil, just like all the populations of stars that do not equal one-sixth of the sixteen lights of the moon . 7. Those  who do not kill, do not kill, do not rule, do not preserve, have compassion for all beings, he does not have hatred for anyone . This meaning has also been mentioned by the Buddha. I heard that. Third product . SUMMARY OF THIS SECTION Mind, there is fear, for both benefits, the heap is the mountain of Vepulla, deliberately lying, giving, and the practice of love. The Seven Sutras here and the Twenty Sutras preceding, summarize twenty-seven Sutras. THE FRENCH GROUP IS TERMINATED . --ooOoo-- GROUP TWO FRENCH THE FIRST ONE 1. 1. NOT-FIRST [28]. This is said by the Buddha, has been mentioned by the Arahants, I heard this: 1. "Bhikkhus, the Bhikkhu who attains the two dharmas, in the present life suffer misery, there is sadness, frustration, resentment, due to the disintegration of the body, death, misery is the wait. With two methods?The door to the senses is not guarded and does not know the extent of the food. Monks, the Bhikkhu achieved two legal, in the present life miserable, there is sadness, frustration, frustration, due to the disintegration of the body, death, suffering is waiting. wait." The Buddha said this meaning. Here, this has been said: 2. " Eyes, ears, nose, tongue, body, and mind, here the bhikkhu's senses are not guarded. 3.  ... do not know about the real thing, not the end of the sense, he goes to suffering, suffering in the body, suffering in the mind . 4.  With the torched body, with the heart burning, it is as though it were day or night . This meaning has also been mentioned by the Buddha. I heard that. 2. 1. UNLIKE - UNLESS [29]. This is said by the Buddha, has been mentioned by the Arahants, I heard this: 1. "Bhikkhus, Bhikkhu achieved two legal, in the present life live peace, no sadness, no disappointment, no resentment, due to the disintegration of the body, death Come on, the scene is waiting. With two methods? The door to the senses is guarded and rationalized about the food. Monks, Bhikkhu achieved two legal, in the present life live without sadness, no disappointment, no resentment, due to the disintegration of the body, death, wait." The Buddha said this meaning. Here, this has been said: 2. " Eyes, ears, nose, tongue, body, and mind, here the bhikkhu's senses are well guarded. 3.  ... you know about the food, and the senses in the sense, he goes to peace, peace in the body, peace in mind . 4.  With the body not heated, with the heart not heated, such a peaceful life, although it is day or night . This meaning has also been mentioned by the Buddha. I heard that. 2. 1. 3. MAKING FOR BREATHING [30]. This is said by the Buddha, has been mentioned by the Arahants, I heard this: 1. "Monks, there are two dangers. Which two? Behold, the bhikkhus, who have not worked well, have not done good, have not sheltered those who have been afraid, have done evil, have worked cruelly, have done mischief. He was upset (thinking): 'I did not do good,' was upset (thinking): 'I have done evil.' These monks, these two dreadful. The Buddha said this meaning. Here, this has been said: 2. " After unworthiness of the body and the impurities of the mouth, after defilement by intention and other things related to sin,  ... 3. ...  after not doing good deeds, after doing many unkind things, due to the disintegration of the body, the lack of that wisdom born in hell . " This meaning has also been mentioned by the Buddha. I heard that. 2. 1. 4. DO NOT DO FOR MUTAGRAM   [thirty first]. This is said by the Buddha, has been mentioned by the Arahants, I heard this: 1. "Monks, there are two dharmas do not cause trouble. Which two? Behold, the bhikkhus, here is one who has done good, has done good, has sheltered the fearful, has not done evil, has not worked cruelty, did not work muddle. He was not upset (thinking): 'I have done good,' not being upset (thinking): 'I did not do evil.' Hey monks, these two dharmas do not make you nervous. " The Buddha said this meaning. Here, this has been said: 2. " After giving up the impoverishment of the body and the impurities of the speech, after giving up the impious thoughts and other things related to sin,  ... 3. ...  after doing no good deeds, after doing many good deeds, due to the disintegration of the body, the wise person is born into the heavenly realm . " This meaning has also been mentioned by the Buddha. I heard that. 1. 5. FIGHT BUSINESS [32]. This is said by the Buddha, has been mentioned by the Arahants, I heard this: 1. "Bhikkhus, two accomplishers who have fallen into hell, are like being pushed. With two methods? Bad evil and bad evil. These bhikkhus, who attain these two dharmas, fall down in hell, like being pushed. " The Buddha said this meaning. Here, this has been said: 2. " With bad evil and bad evil, Those who achieve these two dharmas, Due to the disintegration of the body, those who lack that wisdom are born in hell . " This meaning has also been mentioned by the Buddha. I heard that. 1. 6. BUDGET BIRTHDAY [33]. This is said by the Buddha, has been mentioned by the Arahants, I heard this: 1. "Bhikkhus, who attained the two dharmas, were born in the heaven, like being pushed. With two methods? About good and kind friendly. These bhikkhus, who attain these two dharmas, fall down in hell, like being pushed. " The Buddha said this meaning. Here, this has been said: 2. " With the good and with good knowledge, Those who achieve these two dharmas, Due to the disintegration of the body, the wise person is born into the heavenly realm . " This meaning has also been mentioned by the Buddha. I heard that. 1. 7. DO NOT HAVE THE HEART [34]. This is said by the Buddha, has been mentioned by the Arahants, I heard this: 1. "Bhikkhus, the Bhikkhu without enthusiasm, without fear of sin, is incapable of enlightenment, not capable of nirvana, unable to attain safety. unscratched with the constraints. Bhikkhus, the bhikkhu who is zealous, has fear of sin having the capacity for enlightenment, is capable of nirvana, capable of attaining supreme safety for the bonds. " The Buddha said this meaning. Here, this has been said: 2. " He who has no zeal, no fear of sin, laziness, low effort, many sleepy, shameless, without respect, such a monk is capable of reaching the ultimate enlightened state . 3.  And the person who is mindful, mature, meditated, zealous, frightened of sin, and not distracted, after cutting off the bondage with birth and aging can reach the ultimate realization of enlightenment. here it is. " This meaning has also been mentioned by the Buddha. I heard that. 2. 1. KNOWING PEOPLE - FIRST [35]. This is said by the Buddha, has been mentioned by the Arahants, I heard this: 1. "Bhikkhus, this virtue is practiced not for the purpose of deceiving the people, not for the purpose of seducing the people, not for the purpose of the fruits of gain, honor, fame, no for (thinking): 'May the people know me.' Monks, in fact, are practiced for the purpose of pursuit and for the purpose of abolition. " The Buddha said this meaning. Here, this has been said: 2. " The Blessed One preached about the virtue, the destruction of the unhappiness, the purpose of the end, the purpose of abolition, leading to the incarnation of Nirvana . 3.  This route was taken by the great men, the great hermit pursue. Those who practice the path as taught by the Buddha, having practiced according to the teachings of the Master, will accomplish the end of suffering . " This meaning has also been mentioned by the Buddha. I heard that. 1. 1. MANUFACTURING THE PEOPLE - THURSDAY [36]. This is said by the Buddha, has been mentioned by the Arahants, I heard this: 1. "Bhikkhus, this virtue is practiced not for the purpose of deceiving the people, not for the purpose of seducing the people, not for the purpose of the fruits of gain, honor, fame, no for (thinking): 'May the people know me.' O bhikkhus, this practice is practiced for the sake of knowing and for the purpose of comprehension. " The Buddha said this meaning. Here, this has been said: 2. " The Blessed One preached about the virtue, the destruction of the unhappiness, the purpose of the end, the purpose of abolition, leading to the incarnation of Nirvana . 3.  This route was taken by the great men, the great hermit pursue. Those who practice the path as taught by the Buddha, having practiced according to the teachings of the Master, will accomplish the end of suffering . " This meaning has also been mentioned by the Buddha. I heard that. 1. 1. 10. CONCERNS [37]. This is said by the Buddha, has been mentioned by the Arahants, I heard this: 1. "Bhikkhus, the Bhikkhu who attains the two dharmas, in the present life there is much peace and joy, and his motivation is initiated to eliminate the smuggled or. With two methods? With the shock of the shocking circumstances and with the right effort when shaken. The Bhikkhus, the Bhikkhu who attains these two dharmas, have a lot of peace and joy in their present lives, and their motives are initiated to eradicate goblins. " The Buddha said this meaning. Here, this has been said: 2. " And the level of insight is shaken in cases of shock. Bhikkhu have enthusiasm, mature, should be considered right with wisdom . 3.  He has such resilience, enthusiasm, calm behavior, not arrogant, is attached to the calm of the mind, can achieve the eradication of suffering . This meaning has also been mentioned by the Buddha. I heard that. The first . SUMMARY OF THIS SECTION And the two monks, being upset, not upset, the other two, without enthusiasm, and two about deception, with kindness; they are ten. --ooOoo-- THE FOUR 2. 1. CIRCLE LEVEL [38]. This is said by the Buddha, has been mentioned by the Arahants, I heard this: 1. "Bhikkhus, in the Tathagata, the Arahant, the Righteous One, two ordinary thoughts arise: safety and separation. Hey monks, the Tathagata, the level of preference does not harm, enjoy not harm. The monks, in the Tathagata that there is the interest not harm, enjoy not harm, the same thinking often arises: 'With this posture, I do not harm anything What if it is mobile or immobile? ' Hey, the Tathagata, the Tathagata, the degree of preference for separation, enjoy separation. The monks, in the Tathagata that there is a preference for separation, interested in separation, it is this thought that often arise: 'What is not good, that is removed. ' 2. Bhikshus, so you have to live with a preference not to harm, enjoy not harm. Behold, the bhikkhus, when you live here, have a preference for harmless, harmless not to harm, this very discernment will often arise to you: 'With this posture, we do not harm Anything, whether moving or immobile. Monks, please enjoy the separation, enjoy separation. The monks, when you live here, have the preference for separation, the separation of mind, and this discernment will often arise for you: 'What is immoral, it is removed. '' The Buddha said this meaning. Here, this has been said: 3. " In the Tathagata, the Enlightened One has endured what is unbearable, two doubts arise in him: safety is the first thought has been said, then separation is the second explained . 4.  The Great Hermagist, who dispels the darkness, has gone to the other side, who has attained maturity, power, non-contrableness, or overcome inequality; eradicating craving, he is indeed a wise one, bringing the last body, renouncing the Maas, I said went to the other side of the old . 5.  Like the person standing at the top of the rocky mountains, just as people can see people around, like that after she boarded the castle made of Dhamma, Career Wisdom, Beings Full marks, far removed from the melancholy, watching the people fall into melancholy, being reborn by birth and old . " This meaning has also been mentioned by the Buddha. I heard that. 2. 2. THEORY OF TEACHING [39]. This is said by the Buddha, has been mentioned by the Arahants, I heard this: 1. "Bhikkhus, there are two teachings of the Dharma of the Tathagata, the Arahant, the Master of the Transfiguration, according to the order. Which two lectures? 'You see evil as evil,' this is the first teaching of the dharma. 'After seeing evil is evil, you are bored, depart from attachment, liberate,' this is the second teaching of Dhamma. The monks, the two teachings of this Dharma of the Tathagata, the Arahant, the Transfiguration are in order. " The Buddha said this meaning. Here, this has been said: 2. " Look at the words in the order of the Tathagata, the Enlightened, have compassion for all beings. And two dharmas have been explained . 3.  You shall see this as evil, and you shall depart from it, and then with the mind removed from attachment, you shall perform the cessation of sorrow . " This meaning has also been mentioned by the Buddha. I heard that. 2. 3. 3. KINH MINH [40]. This is said by the Buddha, has been mentioned by the Arahants, I heard this: 1. "Bhikkhus, ignorance goes first in achieving the dhamma, followed by not ashamed (sin), not fear (sin).O monks, go ahead in the achievement of good deeds, followed by shame (sin), fear (sin). " The Buddha said this meaning. Here, this has been said: 2. " Any miseries of this life or of the next, are all rooted in ignorance, with the accumulation of desire and greed . 3.  Because of wicked desires, no shame, no respect, so the creator of evil; that's the way it goes . 4.  So while away from desire, greed, and ignorance, while giving birth, the Bhikkhu renounces all the miseries of suffering . " This meaning has also been mentioned by the Buddha. I heard that. The first episode . 2. 4. INTELLECTUAL PROPERTY [41]. This is said by the Buddha, has been mentioned by the Arahants, I heard this: 1. "Bhikkhus, these beings are extremely low, are the low in wisdom. Those in the present life are suffering, sadness, frustration, resentment, due to the disintegration of the body, death, suffering is waiting. Monks, they are not inferior, are not inferior to noble wisdom. Those in the present life live without sadness, no frustration, no resentment, due to the disintegration of the body, due to death, the scene is waiting. The Buddha said this meaning. Here, this has been said: 2. " Because of the low level of insight, look at the world as well as the gods that have been established in mind and matter, thinking: 'This is the truth .' 3.  Because knowledge is paramount in the world, this one leads to insight, by virtue of which recognize the right of birth and the cessation of existence . 4.  The gods and humanity love them, the Chief of the Enlightenment, have mindfulness, intellectual property, bring the last body . This meaning has also been mentioned by the Buddha. I heard that. 2. 5. 5. WHITE BALANCE [42]. This is said by the Buddha, has been mentioned by the Arahants, I heard this: 1. "Bhikkhus, these two dharmas hold the world. Which two? Shame (sin) and horror (sin). Monks, if these two dharmas do not preserve the world, they are not recognized as' Mother, 'or' Aunt, 'or' Aunt, 'or' His wife, 'or' Wife of the respectable. The chaotic world is like goats and sheep, chickens and pigs, domestic dogs and jackals. Monks, because these two dharmas hold the world, so they are known as 'Mother,' or 'Aunt,' or 'Aunt,' or 'His wife,' or 'Wife.' of the respectable grades. '"  The Buddha said this meaning. Here, this has been said: 2. " For those who are ashamed of their sins and who are often unaware of sin, they are deviated from the white roots and come to birth and death . 3.  For those who are ashamed and guilty (sins) are always set up properly, the happiness is increased, they are calm, they are depleted of existence again. " This meaning has also been mentioned by the Buddha. I heard that. 2. 6. BIRTH FAMILY [43]. This is said by the Buddha, has been mentioned by the Arahants, I heard this: 1. "Monks, there is no non-existence-no-do-no-creation. If the bhikkhu, if there is no non-existence-no-do-no creation then here is the escape from the birth-existence-made-artifacts are not known. Monks, because there is no non-existence-no-do-no-art, so the separation from the existential-making-artifact is known. " The Buddha said this meaning. Here, this has been said: 2. " The birth-arising-creation-making-artifact is unsustainable, linked to aging and death, the drive of illness, easy to digest, food and craving are the source of arising, not desirable to enjoy . 3.  Out of that is calm, beyond reasoning, stable, not born, not arisen, not sorrow, away from attachment, the rejection, the cessation of the legal dukkha, the silence of France art, peace . " This meaning has also been mentioned by the Buddha. I heard that. 2. 7. CARD OF NON-DISCRIMINATION [44]. This is said by the Buddha, has been mentioned by the Arahants, I heard this: 1. "Bhikkhus, these are the two essences of Nirvana. Which two? Nirvana remains, and Nirvana remains without remainder. 2. And what are the Bhikkhus, which are Nirvana? Monks, here the monk is an Arahant, has been smuggled or has been exhausted, has been fulfilled, there is work to do, has been burdened, has the purpose of I have been reached, there is bound to be in the right end, have the right understanding and have been liberated. To him, the five senses persist, through their undisturbed state they receive the object of interest or dislike, and sense of happiness or suffering. What is for him is the eradication of greed, the destruction of the yard, the eradication. O monks, this is called the Nirvana essence left over. 3. And these monks, which is Nirvana without residual beings? Monks, here the monk is an Arahant, has been smuggled or has been exhausted, has been fulfilled, there is work to do, has been burdened, has the purpose of I have been reached, there is bound to be in the right end, have the right understanding and have been liberated. Bhikkhus, for him, right here everything that is felt is not enjoyable, will become cool. O monks, this is called residual Nirvana. Monks, these are the two essences of Nirvana. " The Buddha said this meaning. Here, this has been said: 2. " These two Nibbana sutras have been explained by the Righteous One, who is not dependent, on one level: One, here, in the present time, the remainder, there is the cessation of the path. to the beings, moreover, the remainder (nirvana) without remainder in the future, when all beings are completely eradicated . 3.  Those who know the position of no longer have this work, the mind has been liberated, there is the complete cure to the right, the realization of the core of the Dhamma, they are interested in the cessation Except, they have forsaken all beings . " This meaning has also been mentioned by the Buddha. I heard that. 2. 2. HYSTERESIS [45]. This is said by the Buddha, has been mentioned by the Arahants, I heard this: 1. "Bhikkhus, you have the habit of meditation, meditative enjoyment, sticking to the quietness of the mind at home, not neglecting the meditation, meeting the insight, is insight. People who are always in the dark. Monks, for those who have the habit of meditation, are interested in meditation, sticking to the silence of the mind at home, not neglecting the meditation, meeting the insight, who are inseparable. I often go to the deserted areas, a certain treasure in the two treasures are waiting: the liberation in the present life, or if left survived, the property of Anywhere. " The Buddha said this meaning. Here, this has been said: 2. " Those who have a calm mind, have mindfulness, and have meditation, see the law properly, no desire for sex . 3.  While enjoying the absence of distraction, there is the perception of fear in the distraction, the inability to go to the lower levels, the near nirvana . " This meaning has also been mentioned by the Buddha. I heard that. 2. 9. BENEFITS OF EDUCATION [forty six]. This is said by the Buddha, has been mentioned by the Arahants, I heard this: 1. "Monks, you live, there is learning is the benefit, there is wisdom is paramount, there is liberation is the core, there is thought is the main. Bhikkhus, for the living beings whose learning is the benefit, the wisdom is paramount, liberation is the core, there is the concept of the main,  a certain treasure in the two are waiting. Waiting: the mind of liberation in the present life, or if left survived, the property of non-existence. " The Buddha said this meaning. Here, this has been said: 2. " The one who has the study is full, the dharma has not broken down, there is ultimate wisdom, seeing the destruction and the end of birth,  he is indeed a wise, The last network, abandoning the congestion, I said went to the other side of the old . 3.  Therefore, always interested in meditation, calmness, zeal, see the eradication and the end of birth, after the submission of the Mage with the military, the monks, You become the ones who went to the other side of birth and death . " This meaning has also been mentioned by the Buddha. I heard that. 2. 2. 10. COMPANIES [47]. This is said by the Buddha, has been mentioned by the Arahants, I heard this: 1. "Monks, Bhikkhus should be aware, should live with mindfulness, there is awareness, calm, happy and faithful, and in that place see the appropriate time for the good. . Monks, for the Bhikkhu to wake up to life, there is awareness, static, joyful, faithful, and in that place see the appropriate time for the good,  a fruit Some of the precious things are waiting: the liberation in the present life, or if left survived, the property of the wrong. The Buddha said this meaning. Here, this has been said: 2. " Awake, listen to this. For those who are asleep, please wake up. Awakening is better than sleeping.There is no fear for the awakened . 3.  Those who are awake, have mindfulness, are well aware, calm, happy and faithful, are deliberating in the right way at the right time, in a concentrated state, can destroy the darkness . 4.  Therefore, of course, you should maintain mindfulness. The bhikkhu who is zealous, mature, attain meditation, after cutting off the bondage with birth and aging, can reach the ultimate realization in this place . " This meaning has also been mentioned by the Buddha. I heard that. 2. 11. BIRTHDAY SENSE [48]. This is said by the Buddha, has been mentioned by the Arahants, I heard this: 1. "Bhikkhus, these two types of people are the landlords, the ones who go to hell, after not giving up on this. Which two? There is no Pham is self-recognition is a happy, and those who smear the practice Pham is completely pure by the non-virtuous without a cause. Monks, these two are the destroyers, the ones who go to hell, after not breaking this. "     The Buddha said this meaning. Here, this has been said: 2. " Those who have unreasonable speech go to hell, or even someone who, after doing so, says: 'I do not do it;' Both types of people with karma, after death, are the same in other realms . 3.  There are many people, neck y casa, (onions) according to evil, not self-control, these evil people, by the evil karmas, were born in hell . 4.  The fire that burns like fire is better to eat than to those who have bad habits, not self-control, eat food begging the country . " [1] This meaning has also been mentioned by the Buddha. I heard that. 2. 12. HOUSEHOLD [49]. This is said by the Buddha, has been mentioned by the Arahants, I heard this: 1. "Monks, gods and human beings are intruded by two wrong views, some clinging, some over-runs, and those with eyes. 2. And what are the Bhikkhus, and what does clinging mean? Bhikkhus, there is a fondness at one, gods and human beings at the right, at the right in the right. For them, while the Dhamma for the cessation of righteousness is being preached, their minds are not directed at them, do not trust, do not dwell on, do not favor. O bhikkhus, some clinging means so.    3. And this the monks, some of the over-run mean? On the contrary, while being miserable, while being embarrassed, while being disgusted for the sake of being, some unconventional pleasures (saying): 'O man, when this self, due to the disintegration of the body, death, destruction, non-existence after death. This is calm, this is fine, this is true. ' Hey monks, some over-run means that. 4. And these monks, who have eyes to see mean? Here, the bhikkhu sees existence as being, after seeing the existence of that being, the practice leads to boredom, leads to separation from attachment, leads to death from existence. Monks, those who have eyes to see are like that. " The Buddha said this meaning. Here, this has been said: 5. " Those who, after seeing existence as existence and having transcendence exist, are freed in existence by means of the cessation of craving at right . 6.  With a full understanding of existence, he is indeed far removed from righteous and non-existent craving. Because of the absence of existence, the bhikkhu does not come to existence again . " This meaning has also been mentioned by the Buddha. I heard that. Secondly . SUMMARY OF THIS SECTION Two Sutras on the senses, two on the hot one, two on the sex, two on the sly, two on the deception, with the shock; they are ten. Meditation, preaching, wisdom, with Dharma (white) is fifth, not birth, essence, meditation, learning, and with awareness, death, and with wrong view, twenty two. The sutras have been explained. GROUP TWO FRENCH . --ooOoo-- THREE FRENCH GROUP THE FIRST ONE 1. 1. INFRINGE ANYTHING [50]. This is said by the Buddha, has been mentioned by the Arahants, I heard this: 1. "Bhikkhus, these three are akusala cittas. Which three? Greed is akusala citta, the yard is akusala citta, si is akusala citta, dhikra, these are three akusala kamma. " The Buddha said this meaning. Here, this has been said: 2. " Attacks, anger, and delusion, born of self, harm bad evil people, like the fruit of the bamboo shoots itself ." This meaning has also been mentioned by the Buddha. I heard that. 1. 2. BIRTHDAY [51]. This is said by the Buddha, has been mentioned by the Arahants, I heard this: 1. "Bhikkhus, these are the three precepts. Which three? Beauty world, immeasurably world, president of the world. Monks, here are the three precepts. " The Buddha said this meaning. Here, this has been said: 2. " After the full understanding of morality, no standing in the formless, those who are liberated at the presidential, they have the abolition of Death . 3.  With the body, after touching the Immortal Being, there is no reincarnation, after the realization of the rebirth of the rebirth, the level is no longer illegal or, the Chief of the theoretical teaching is not melancholy, far Leaving the pollution . " This meaning has also been mentioned by the Buddha. I heard that. 1. 3. 3. BIRTH - FIRST [52]. This is said by the Buddha, has been mentioned by the Arahants, I heard this: 1. "Bhikkhus, these are three senses. Three life? Happiness, unpleasant feeling, unpleasant feeling. Hey Bhikkhus, this is the three sensations. " The Buddha said this meaning. Here, this has been said: 2. " The disciples of the Buddha, calm, have the right perception, have thoughts, and perception of life, the birth of the feeling, ... 3.  ... where the feelings are eradicated, and the path leading to the eradication. Due to the eradication of the feeling, the monk is no longer hungry, and is tranquil . " This meaning has also been mentioned by the Buddha. I heard that. 1. 4. BUDDHISM - THE SECOND [53]. This is said by the Buddha, has been mentioned by the Arahants, I heard this: 1. "Bhikkhus, these are three senses. Three life? Happiness, unpleasant feeling, unpleasant feeling. Monks, pleasant feelings should be seen as suffering. Suffering should be seen as the arrow. Non-suffering is not lost should be seen is impermanent. Monks, because the bhikkhu-vajata is seen as suffering, suffering is seen as the arrow, the non-suffering which is not seen is impermanent, the monks, This so-called holy person, having the right view, has cut off the craving, has rooted the bondage, thanks to the conception of conception in a proper manner that has made the cessation of suffering. " The Buddha said this meaning. Here, this has been said: 2. " Those who have seen the peanut is suffering, saw the suffering as arrows, saw no suffering, not calm, that peace is impermanent  ... 3. ...  that bhikkhu, in fact, with the right seeing, thus being liberated from it, being satisfied with victory, tranquility, the sage has indeed overcome the bondage . " This meaning has also been mentioned by the Buddha. I heard that. 1. 5. CIRCLE - THE FIRST [54]. This is said by the Buddha, has been mentioned by the Arahants, I heard this: 1. "Bhikkhus, these are the three pleasures. What is the need? The demand for education, the demand for property, the demand for happiness. The Buddha said this meaning. Here, this has been said: 2. " The disciples of the Buddha, calm, have the right understanding, have mindfulness, and aware of the demand, the arising of the demand, ... 3.  where the horizons are eradicated, and the path leading to the eradication. Due to the eradication of the horizons, the Bhikkhu no longer aspires to be tranquil . " This meaning has also been mentioned by the Buddha. I heard that. 1. 6. DEMAND - DAY [55]. This is said by the Buddha, has been mentioned by the Arahants, I heard this: 1. "Bhikkhus, these are the three pleasures. What is the need? The demand for education, the demand for property, the demand for happiness. The Buddha said this meaning. Here, this has been said: 2. " The demand for sex, the demand for possession, the desire for virtue, clinging to 'truth is like that,' the place of wrong view, (all) is accumulation (pollution) . 3.  For those who have been separated from all attachment, to those who have liberated from the cessation of craving, the pleasures have been let go, the places of wrong view have been removed; Due to the eradication of the demand, the monk no longer expect, no longer doubt . This meaning has also been mentioned by the Buddha. I heard that. 1. 1. RESTORATION OR FIRST - [56]. This is said by the Buddha, has been mentioned by the Arahants, I heard this: 1. "Monks, this is the three orgy. Pirated or what? Gonorrhea or related to sex, gonorrhea or related to possession, gonorrhea or related to ignorance. " The Buddha said this meaning. Here, this has been said: 2. " The disciple of the Buddha, calm, have the right perception, have mindfulness, and perception of gonorrhea, or the arising of gonorrhea, ... 3.  ... where the smuggled or destroyed, and the path leading to the eradication. Due to the eradication of ginseng, the Bhikkhu no longer aspires to be silent . This meaning has also been mentioned by the Buddha. I heard that. 3. 1. RUNNING OR - RUNNING [57]. This is said by the Buddha, has been mentioned by the Arahants, I heard this: 1. "Monks, this is the three orgy. Pirated or what? Gonococcal or related to sex, gonorrhea or related to possession, gonorrhea or related to ignorance. " [2] The Buddha said this meaning. Here, this has been said: 2. " For any person, the sex has been exhausted, ignorance has been separated, the smuggled has been completely exhausted, he was released, no longer reborn, brought the last body Together, after winning the King against the army . " This meaning has also been mentioned by the Buddha. I heard that. 1. 9. BIRTHDAY [58]. This is said by the Buddha, has been mentioned by the Arahants, I heard this: 1. "Bhikkhus, these are three craving. Three craving? Craving involves the attachment of craving, attachment to craving, attachment to non-attachment. [3] The Buddha said this meaning. Here, this has been said: 2. " Being bound by craving, having a loving mind at the right and non-existent, are bound by the bondage of the Mara, without the security of the bonds. The They go to samsara, to go to birth and death . 3.  And those who, after destroying craving, have craving that have been separated from existence and non-existence, have reached the elimination of gonorrhea or, who have gone to the other shore, in the world . " This meaning has also been mentioned by the Buddha. I heard that. 1. 1. 10 [59]. This is said by the Buddha, has been mentioned by the Arahants, I heard this: 1. "Bhikkhus, the Bhikkhu attains the three dharmas through the sphere of the Mara and shining like the sun. With three methods? Bhikkhus here, the Bhikkhu achieved uneducated aggregates, achieved uneducated aggregates, achieved uneducated wisdom aggregates. O Bhikkhus, the Bhikkhu attains the three dharmas cross the boundaries of the Mara and shine like the sun. " The Buddha said this meaning. Here, this has been said: 2. " Gender, concentration, and wisdom, for which these dharmas are practiced, (he) transcends the sphere of the Mara and shine like the sun ." This meaning has also been mentioned by the Buddha. I heard that. The first . SUMMARY OF THIS SECTION Mind, world, two suttas, two about the horizons, and two about gongs, craving, and the sphere of Mara;You have called the first highest product. --ooOoo-- THE FOUR 1. 1. BACKGROUND OF INTEGRATION [60]. This is said by the Buddha, has been mentioned by the Arahants, I heard this: 1. "Bhikkhus, these are the three foundations of good deeds. Which three platforms? The foundation of good deeds consists of giving, the basis of good deed, including gender, the basis of good deeds including cultivation (meditation). Monks, these are the three foundations of good deeds. " The Buddha said this meaning. Here, this has been said: 2. " He should study purely good deeds and give birth to the supreme supreme peace, to practice almsgiving, quiet practice, and loving kindness . 3.  After practicing the three methods to bring peace, this level of consciousness is born into the peaceful realms, not suffering sorrow . " This meaning has also been mentioned by the Buddha. I heard that. 2. 2. LABELING OF LABELS [sixty one]. This is said by the Buddha, has been mentioned by the Arahants, I heard this: 1. "Monks, here are three kinds of labels (eyes). Which three? The label, the label, and the label. Monks, these are the three kinds of labels. " The Buddha said this meaning. Here, this has been said: 2. "The humble, the celestial, the insight is the supreme, the Most Merciful have talked about these three labels . 3.  The birth of humiliation is the path to heaven. When wisdom is born, wisdom is ultimate. By achieving that label, we are free from all suffering . " This meaning has also been mentioned by the Buddha. I heard that. 3. 3. RIGHT OF RIGHTS [62]. This is said by the Buddha, has been mentioned by the Arahants, I heard this: 1. "Monks, here are three rights. Which three rights? Righteousness, righteousness, righteousness. [4]Bhikkhus, here are three rights. " The Buddha said this meaning. Here, this has been said: 2. " For the learned learner, to follow the right path, the first insight on the destruction, next without interruption is the enlightened mind . 3.  After that, the enlightened mind of liberation has become the seat of liberation, thanks to the eradication of all the constraints (declaring that :) 'My liberation is not transferred translate . 4.  He is truly accomplished in the right way, becomes calm, enjoys in the calm state,  becomes the last one, after winning the war with the army . This meaning has also been mentioned by the Buddha. I heard that. 3. 4. 4. TIME BACKGROUND [63]. This is said by the Buddha, has been mentioned by the Arahants, I heard this: 1. "Bhikkhus, this is the three periods. Past time, future period, current time period. Hey monks, here are three time periods. " The Buddha said this meaning. Here, this has been said: 2. " There is awareness of what is preached, sentient beings stand at what is preached. The totality of what is preached to sentient beings goes to the bondage of death . 3.  And after knowing the fullness of what is preached, not thinking of the preacher, the mind reaches liberation, the supreme peace . 4.  He has indeed achieved what is preached, calm, enjoyed in a calm position, with practice after consideration, stood in France, the level of insight did not go to consideration . " This meaning has also been mentioned by the Buddha. I heard that. 2. 5. 5. HOLDING [sixty four]. This is said by the Buddha, has been mentioned by the Arahants, I heard this: 1. "Bhikkhus, this is the three impure. Three unclean? Unfortunate by the body, unhappy by the mouth, unhappy by the mind. Hey Bhikkhus, this is the three pains. " The Buddha said this meaning. Here, this has been said: 2. " After unworthiness of the body and the impurities of the mouth, after defilement by intention and other things related to sin,  ... 3. ...  after not doing good deeds, after doing many unkind things, due to the disintegration of the body, the lack of that wisdom born in hell . " This meaning has also been mentioned by the Buddha. I heard that. 2. 6. 6. HAPPY BUSINESS [65]. This is said by the Buddha, has been mentioned by the Arahants, I heard this: 1. "Bhikkhus, these are three good deeds. Which three virtues? Good by virtue, good by virtue, good by virtue. Hey monks, here are three good deeds. " The Buddha said this meaning. Here, this has been said: 2. " After giving up the impoverishment of the body and the impurities of the speech, after giving up the impious thoughts and other things related to sin,  ... 3. ...  after doing no good deeds, after doing many good deeds, due to the disintegration of the body, the wise person is born into the heavenly realm . " This meaning has also been mentioned by the Buddha. I heard that. 2. 7. BUDDHISM [66]. This is said by the Buddha, has been mentioned by the Arahants, I heard this: 1. "Bhikkhus, these are the three purifications. Which purity? The pure in the body, the net bar, the net in Italy. Monks, here are the three purifications. " The Buddha said this meaning. Here, this has been said: 2. " There is a purity in the body, there is a purity in the mouth, there is a purity in Italy, there is no gonorrhea, pure level, achievement of purity, is called with the removal of all ." This meaning has also been mentioned by the Buddha. I heard that. 2. 8. HAPPINESS HAPPY [sixty seven]. This is said by the Buddha, has been mentioned by the Arahants, I heard this: 1. "Monks, this is the three virtues. Which three virtues? Hien peace on the body, gentle mind on the mouth, gentle mind on the mind. Monks, these are the three virtues. " The Buddha said this meaning. Here, this has been said: 2. " There is wisdom in the body, there is wisdom in the mouth, there is wisdom of the mind, no longer pirated or, wise level, good achievement of virtue, called the person has washed evil evil . " This meaning has also been mentioned by the Buddha. I heard that. 2. 9. FIRST - FIRST [68]. This is said by the Buddha, has been mentioned by the Arahants, I heard this: 1. "Bhikkhus, to any person who has not been removed, anger has not been removed, ignorance has not been removed, the monks, this person is called bound by Ma King, the trap of Mara was shut down for this man, and acted as the will of the Antichrist. The bhikkhus, to whomever attachment has been abolished, the anger has been abolished, the sì has been removed, the monks, this man is called not bound by Mara, trap trapped the Mara was opened to this man, and not acted upon to the will of the Antichrist. "  The Buddha said this meaning. Here, this has been said: 2. " For any person, attachment, anger, and ignorance have been separated from him, he has been called another who has been himself cultivated, has become noble, has come as Enlightened, overcoming hatred and fear, there is an end to all . " This meaning has also been mentioned by the Buddha. I heard that. 2. 2. LOVE - LOVE [69]. This is said by the Buddha, has been mentioned by the Arahants, I heard this: 1. "Bhikkhus, for any monk or monk who has not been removed, anger has not been removed, ignorance has been removed, the monk, this is called It is not over the ocean with waves, waves, swirls, crocodiles, demons. Bhikkhus, for any monk or bhikkhu who has been cut off, hatred has been removed, ignorance has been removed, the monks, this is called the monk by the sea with waves, with waves, with whirlpools, with crocodiles, with demons, passed by, went to the other shore, stood in the land, the Brahmin. " The Buddha said this meaning. Here, this has been said: 2. " For any person, attachment, anger, and ignorance have been separated, he has crossed the sea with crocodiles, demons, waves are terrifying, difficult to overcome . As a person who has overcome attachment, has renounced the Death, has no germ of rebirth, has renounced suffering and has no more existence, has reached the goal, he goes to the point of no return. I say: 'He has made Ma Wan an ignorant .' " This meaning has also been mentioned by the Buddha. I heard that. Secondly . SUMMARY OF THIS SECTION Good luck, labels (eyes), then the rights, time period, two about happiness, pure, wise, then two on attachment; You have also called the ultimate second product.END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.5/9/2018.