AGE Episode II
		VII. CHAPTER KAṬHINA    PLANET 'PLEASE' 1. At that time, Lord Buddha was seated at Sāvatthi, Jetavana, monastery of Anāthapiṇḍika. 2. At that time, the Bhikkhus of Pāvā were thirty, all of them dedicated to the forest, all of them were beggars alike, all were clothed in filthy cloth. thrown away, all are using only three y. While traveling to Sāvatthi to see the Blessed One, due to the rainy season coming, they could not accomplish the task of seasoning rain in Sāvatthi. They have settled in Sāketa, in the middle of the road. 3. They lived through the season (settling rain) with a sorrow (think): "The Buddha is close to us only six weeks ago, but we do not see the Buddha. " 4. Then, after having lived through the rainy season for a period of three months, when Pavāraṇā was performed  , while it was still raining, while the water was gathering into muddy waters, He went to Sāvatthi, Jetavana, Anāthapiṇḍika's monastery to meet the Blessed One, after he had bowed to the Blessed One and sat down on one side. 5. This has become a customary practice for Buddhas who are blessed with bhikkhus. At that time, the Buddha said to these monks: - "Monks, health is quite good? Is everything good? Have you lived through the rain season to be comfortable, have the unity, friendly, do not quarrel each other? And do not you have trouble with food for alms? 6. "Good Lord, good health. All things are good, Lord. And you, we have lived through the rainy season of unity, friendliness, not quarrelsome, and not hardship because of begging food. In the case of us, the Bhikkhus of Pāvā are number thirty, while they are going to Sāvatthi to see the Blessed One, because the rainy season is approaching and they are not. Can accomplish the job in the rainy season in Sāvatthi.We have settled in Sāketa, in the middle of the road. Well, here we have lived through the rainy season (thinking): 'The Buddha is very close to us only six weeks ago, but we do not see the world. Sun. You, after having lived through the rainy season for three months, having performed  Pavāra lễā, while it was raining, while the water was gathering into mud, we went to the watery and tired looking. " At that time, the Blessed One who had said the Dharma and said to the monks: - "Bhikkhus, I allow the  Kaṭhina  to reach the monks who have lived through the seasons. rain). Bhikkhus, when you have achieved Kaṭhina  , these five things will become permissible: the departure without notice, the departure without carry (full three yrs), the fulfillment of the group, ( used much) y according to need, the birth of y in that place will be theirs. Behold, the bhikkhus, when you have  Kaṭhina  have been fulfilled , these five will be allowed to you. 8. And these monks,  Kaṭhina  should be accomplished this way: The congregation should be informed by the experienced, competent Bhikkhu: 'You, Bach, please listen to me. Fabric  Kathina  was arising to the congregation. If it is a suitable time for the congregation, the congregation should give  this kaṭhina cloth  to the bhikkhu (name) to accomplish  Kaṭhina . These are suggestions. Ladies, please listen to me. Fabric  Kathina  was arising to the congregation. The Congregation hands this Kaṭhina cloth  to the bhikkhu (name) to accomplish  Kaṭhina . Any virtue that agrees to give  Kaṭhina to the bhikkhu (such as this) to attain  Kaṭhina silence; Anybody who does not agree can say it. Fabric  Kathina  were given to the congregation monk known (as such) to achieve Kathina . The matter was agreed to by the congregation so silent, I note this is so. 9. Bhikkhus, such is  Kaṭhina  accomplished, this is not accomplished. And what are the monks, Kaṭhina,  not accomplished? Kaṭhina  was not achieved at the marking stage of length and width. Kaṭhina was not accomplished at the washing stage. Kaṭhina is  not accomplished at the stage of calculating the y of the five things, or seven things, or nine things, etc.  Kaṭhina is  not achieved at the cutting stage according to the calculation. Kaṭhina  was not accomplished at the temporary stage. Kaṭhina is  not achieved at the sewing phase in the direction of the strategy. Kaṭhina Not achieved at the time of attaching fabric mark. Kaṭhina  was not accomplished at the certainty stage. Kaṭhina  was not accomplished at the edge of the cloth. Kaṭhina is  not accomplished at the stage of contouring. Kaṭhina  was not accomplished at the stage of adding another class. Kaṭhina  was not achieved at the dyeing stage. Kaṭhina is  not accomplished by the sign of suggestion to offer the master. Kaṭhina is  not accomplished by the explanation of  kaṭhina  and calls. Kaṭhina  was not successful with his temporary loan. Kaṭhina Not achieved with hoarding. Kaṭhina is  not accomplished due to the cancellation for overnight. Kaṭhina is  not accomplished with the inability to do so without making a mark. Kaṭhina is  not accomplished with neither y nor two. Kaṭhina is  not achieved with he is not a yoga (left shoulder y). Kaṭhina  was not accomplished with him not as a yogi . Kaṭhina  was not accomplished with him not as five things or more than five things, not cut and ended within that day. Kaṭhina is  not accomplished unless accomplished by the individual. If  Kaṭhina It has been accomplished properly but the pleasure of it is outside the boundaries, so  Kaṭhina is  still unsuccessful. Monks, like  Kaṭhina, are  not accomplished. [ Twenty four conditions ] ***** 10. And these monks, how  Kaṭhina  is accomplished? Kaṭhina  is accomplished with new (cloth) (unused). Kaṭhina  is achieved with (cloth) is seen as new. Kaṭhina is accomplished with an old cloak cloth. Kaṭhina  is accomplished with a dirty cloth thrown away. Kaṭhina is accomplished with the cloth that was left in front of the store, picked up and brought. Kaṭhina is accomplished with no sign of suggestion to offer to the master. Kaṭhina  was achieved not by explanation  Kaṭhina  and then called. Kaṭhina  is accomplished with the job not with him temporarily. Kaṭhina Achieved with no hoarding. Kaṭhina  is accomplished by not staying overnight. Kaṭhina  is accomplished with the realization of which is allowed to make a mark of y. Kaṭhina  is accomplished with two layers. Kaṭhina  is achieved with the upper yoga (left shoulder y). Kaṭhina  is accomplished with y medicine. Kaṭhina  was accomplished with him as five things or more than five things, cut and ended within that day. Kaṭhina  is accomplished by personal achievement. If  Kaṭhina  had been properly accomplished, and that she enjoyed herself in the boundary,  Kaṭhina  was accomplished. Monks, like that  Kaṭhina be accomplished. [ Seventeen Conditions ] ***** 1. And what are the Bhikkhus, how are  Kaṭhina  expired? Bhikkhus, these are the eight headings ofKaṭhina 's  expiration : 'Because of the departure, due to (y) is completed, due to self, by loss, by hearing, by reason the break of the longing, the crossing of the boundary, the expiration of the same time. ' 2. The bhikkhu who   had accomplished Kaṭhina , took him to completion, thought: 'I will not return.'The departure is the expiration of  Kaṭhina  for that Bhikkhu. (first) 3. The bhikkhu who has  Kaṭhina  was accomplished, took him (not yet done), went away. When he came out of the boundary, he said, 'I will make this man right here. I will not return. ' She made him (him).The event (s) to be accomplished is the expiration of  Kaṭhina  for that bhikkhu. (2) 4. The bhikkhu who had  kaṭhina  was accomplished, took him (not yet done), departed. When he went out of the boundary, he said, 'I will not make this man any longer. I will not return. ' The self- assertion is the expiration of  kaṭhina  for that bhikkhu. (3) 5. The bhikkhu who had  kaṭhina  was accomplished, took him (not yet done), went away. When he came out of the boundary, he said, 'I will make this man right here. I will not return. ' She made him (him).While he is doing, he is lost. The thing (s) lost is Kaṭhina's expiration of   that bhikkhu. (4) 6. The bhikkhu having  Kaṭhina  was accomplished, taking him (not yet done), leaving (thinking): 'I will return.' He went out of the line and asked him to do it. He was finished, heard that: 'Heard  Kaṭhina  in that residence has been recovered.' [1]  The hearing is the expiration of  kaṭhina  for that bhikkhu. (5) 7. The bhikkhu who has  Kaṭhina  achieved, took him (not done), left (thinking): 'I will return.' He went out of the line and asked him to do it. He was done, thought: 'I will return, I will return', and wait for the expiration of  Kaṭhina  outside. Crossing boundaries is the expiration of  Kaṭhina  for that bhikkhu. (6) 8. The bhikkhu who has  Kaṭhina  achieved, took him (not done), left (thinking): 'I will return.' He went out of the line and asked him to do it. He was finished, (thinking): 'I will return, I will return.'Kañhina's expiration  date  has come. The   Bhikkhu expiration of the Bhikkhu is common (with the monks). (7) Leave group seven to 'take .' ***** 1. The bhikkhu who  Kaṭhina  was accomplished carrying with him was done, leaving (thinking): 'I will not return.' The departure is the expiration of  Kaṭhina  for that Bhikkhu. (first) 2. The bhikkhu has  kaṭhina  has been achieved, carry with him (not yet done), leave. When he came out of the boundary, he said, 'I will make this man right here. I will not return. ' She made him (him). The event (s) to be accomplished is the expiration of  Kaṭhina  for that bhikkhu. (2) 3. The bhikkhu has  kaṭhina  has been achieved, carry with him (not done), leave. When he went out of the boundary, he said, 'I will not make this man any longer. I will not return. ' The self- assertion is the expiration of  kaṭhina  for that bhikkhu. (3) 4. The Bhikkhu with  Kaṭhina  was accomplished, carrying him (not yet done), leaving. When he came out of the boundary, he said, 'I will make this man right here. I will not return. ' She made him (him).While he is doing, he is lost. The thing (s) lost is Kaṭhina's expiration of   that bhikkhu. (4) 5. The bhikkhu who has  kaṭhina  has been accomplished, carrying him (not yet done), leaving (thinking): 'I will return.' He went out of the line and asked him to do it. He was finished, heard that: 'Heard  Kaṭhina  in that residence has been recovered.' The hearing is the expiration of  Kaṭhina  for that bhikkhu. (5) 6. The bhikkhu who has  kaṭhina  was accomplished, carried him (not done), left (thinking): 'I will return.' He went out of the line and asked him to do it. He was done, thought: 'I will return, I will return,' and wait for the life out of  Kaṭhina  outside. Crossing boundaries is the expiration of  Kaṭhina  for that bhikkhu. (6) 7. The bhikkhu who   has achieved Kaṭhina , bring him (not done), leave (think): 'I will return.' He went out of the line and asked him to do it. He was finished, (thinking): 'I will return, I will return.'Kañhina's expiration  date  has come. The   Bhikkhu expiration of the Bhikkhu is common (with the monks). (7) Leave group seven about 'bring along .' ***** 1. The bhikkhu who had  Kaṭhina  was accomplished, took him unfinished, went away. When he came out of the boundary, he said, 'I will make this man right here. I will not return. ' She made him (him). The event (s) to be accomplished is the expiration of  Kaṭhina  for that bhikkhu. (first) 2. The bhikkhu who had  kaṭhina  was accomplished, took him unfinished, went away. When he went out of the boundary, he said, 'I will not make this man any longer. I will not return. ' The self- assertion is the expiration of  kaṭhina  for that bhikkhu. (2) 3. The bhikkhu has  kaṭhina  has been accomplished, take him unfinished, go away. When he came out of the boundary, he said, 'I will make this man right here. I will not return. ' She made him (him). While he is doing, he is lost. The thing (s) lost is Kaṭhina's expiration of   that bhikkhu. (3) 4. The bhikkhu who   has accomplished Kaṭhina , takes him unfinished, leaves (thinks): 'I will return.'He went out of the line and asked him to do it. He was finished, heard that: 'Heard  Kaṭhina  in that residence has been recovered.' The hearing is the expiration of  Kaṭhina  for that bhikkhu. (4) 5. The bhikkhu having  Kaṭhina  has been fulfilled , taking him unfinished, leaving (thinking): 'I will return.' He went out of the line and asked him to do it. He was done, thought: 'I will return, I will return' and wait for the expiration of  Kaṭhina  outside. Crossing boundaries is the expiration of  Kaṭhina  for that bhikkhu. (5) 6. The bhikkhu who has  kaṭhina  has been fulfilled , taking him unfinished, leaving (thinking): 'I will return.' He went out of the line and asked him to do it. He was finished, (thinking): 'I will return, I will return.' Kañhina's expiration  date  has come. The   Bhikkhu expiration of the Bhikkhu is common (with the monks). (6) Leave group six to 'take .' ***** 1. The bhikkhu has  Kaṭhina  has been accomplished, carrying him unfinished, gone. When he came out of the boundary, he said, 'I will make this man right here. I will not return. ' She made him (him). The event (s) to be accomplished is the expiration of  Kaṭhina  for that bhikkhu. (first) 2. The bhikkhu has  kaṭhina  has been accomplished, brought with him unfinished, gone. When he went out of the boundary, he said, 'I will not make this man any longer. I will not return. ' The self-assertion is the expiration of  kaṭhina  for that bhikkhu. (2) 3. The bhikkhu has  kaṭhina  has been accomplished, carried with him unfinished, gone. When he came out of the boundary, he said, 'I will make this man right here. I will not return. ' She made him (him).While he is doing, he is lost. The thing (s) lost is Kaṭhina's expiration of   that bhikkhu. (3) 4. The bhikkhu who   has achieved Kaṭhina , carrying him unfinished, left (thinking): 'I will return.' He went out of the line and asked him to do it. He was finished, heard that: 'Heard  Kaṭhina  in that residence has been recovered.' The hearing is the expiration of  Kaṭhina  for that bhikkhu. (4) 5. The bhikkhu who   has achieved Kaṭhina , carrying him unfinished, left (think): 'I will return.' He went out of the line and asked him to do it. He was done, thought: 'I will return, I will return' and wait for the expiration of  Kaṭhina  outside. Crossing boundaries is the expiration of  Kaṭhina  for that bhikkhu. (5) 6. The bhikkhu who   has achieved Kaṭhina , carrying him unfinished, left (think): 'I will return.' He went out of the line and asked him to do it. He was finished, (thinking): 'I will return, I will return.'Kañhina's expiration  date  has come. The   Bhikkhu expiration of the Bhikkhu is common (with the monks). (6) Leave group six on 'carry .' ***** 1. The bhikkhu who had  Kaṭhina  was accomplished, took him (not done), went away. When he came out of the boundary, he said, 'I will make this man right here. I will not return. ' She made him (him). The event (s) to be accomplished is the expiration of  Kaṭhina  for that bhikkhu. (first) 2. The bhikkhu who had  kaṭhina  was accomplished, took him (not done), went away. When he went out of the boundary, he said, 'I will not make this man any longer. I will not return. ' The self- assertion is the expiration of  kaṭhina  for that bhikkhu. (2) 3. The bhikkhu who has  Kaṭhina  was accomplished, took him (not yet done), went away. When he came out of the boundary, he said, 'I will make this man right here. I will not return. ' She made him (him).While he is doing, he is lost. The thing (s) lost is Kaṭhina's expiration of   that bhikkhu. (3) [ Third group on 'take' 1 ] 4. The bhikkhu who   has achieved Kaṭhina , takes him (not done), leaves (thinks): 'I will not return.'When he came out of the boundary, he said: 'I will make this man right here.' She made him (him). The event (s) to be accomplished is the expiration of  Kaṭhina  for that bhikkhu. (4) 5. The bhikkhu having  Kaṭhina  was accomplished, taking him (not yet done), leaving (thinking): 'I will not return.' When he went out of the boundary, he said: 'I will not make this man any longer.' The self-assertion is the expiration of  kaṭhina  for that bhikkhu. (5) 6. The bhikkhu who has  Kaṭhina  achieved, took him (not done), left (thinking): 'I will not return.'When he came out of the boundary, he said: 'I will make this man right here.' She made him (him). While he is doing, he is lost. The thing (s) lost is Kaṭhina's expiration of   that bhikkhu. (6) [ Third group on 'take' 2 ] 7. The bhikkhu having  Kaṭhina  was accomplished, took him (not yet done), went away and remained undecided; He does not start saying, 'I will return' and he does not start saying, 'I will not come back.'When he came out of the boundary, he said, 'I will make this man right here. I will not return. ' She made him (him). The event (s) to be accomplished is the expiration of  Kaṭhina  for that bhikkhu. (7) 8. The bhikkhu who has  Kaṭhina  has been accomplished, took him (not yet done), left and has not yet decided; He does not start saying, 'I will return' and he does not start saying, 'I will not come back.' When he went out of the boundary, he said, 'I will not make this man any longer. I will not return. ' The self-assertion is the expiration of  kaṭhina  for that bhikkhu. (8) 9. The bhikkhu having  Kaṭhina  was accomplished, taking him (not yet done), leaving and not yet decided; He does not start saying, 'I will return' and he does not start saying, 'I will not come back.' When he came out of the boundary, he said, 'I will make this man right here. I will not return. ' She made him (him). While he is doing, he is lost. The thing (s) lost is Kaṭhina's expiration of   that bhikkhu. (9) [ Third group on 'take' 3 ] 10. The bhikkhu having  Kaṭhina  was accomplished, taking him (not done), leaving (thinking): 'I will return.' When he came out of the boundary, he said, 'I will make this man right here. I will not return. ' She made him (him). The event (s) to be accomplished is the expiration of  Kaṭhina  for that bhikkhu. (ten) 11. The bhikkhu who has  kaṭhina  was accomplished, took him (not done), left (thinking): 'I will return.' When he went out of the boundary, he said, 'I will not make this man any longer. I will not return. 'The self- assertion is the expiration of  kaṭhina  for that bhikkhu. (11) 12. The bhikkhu who   has achieved Kaṭhina , takes him (not done), leaves (thinks): 'I will return.'When he came out of the boundary, he said, 'I will make this man right here. I will not return. ' She made him (him). While he is doing, he is lost. The thing (s) lost is Kaṭhina's expiration of   that bhikkhu.(twelfth) 13. The bhikkhu who has  Kaṭhina  was accomplished, took him (not done), left (thinking): 'I will return.' He went out of the line and asked him to do it. He was finished, heard that: 'Heard  Kaṭhina  in that residence has been recovered.' The hearing is the expiration of  Kaṭhina  for that bhikkhu. (13) 14. The bhikkhu who has  Kaṭhina  achieved, took him (not done), left (thinking): 'I will return.' He went out of the line and asked him to do it. He was done, thought: 'I will return, I will return' and wait for the expiration of  Kaṭhina  outside. Crossing boundaries is the expiration of  Kaṭhina  for that bhikkhu.(14) The bhikkhu who   has achieved Kaṭhina , takes him (not done), leaves (thinks): 'I will return.' He went out of the line and asked him to do it. He was finished, (thinking): 'I will return, I will return.'Kañhina's expiration  date  has come. The   Bhikkhu expiration of the Bhikkhu is common (with the monks). (15) [ Group of six 'take' ] [ Fifteen groups on 'take' ] ***** The bhikkhu who has  kaṭhina  has been accomplished, carrying him (not yet done), leaving. - (as in) - (similar to 'take,' should explain in detail). [ Group of fifteen 'take' is reduced ] ***** 17. The bhikkhu having  Kaṭhina  has been accomplished, taking him unfinished, leaving. When he came out of the boundary, he said, 'I will make this man right here. I will not return. ' She made him (him).The event (s) to be accomplished is the expiration of  Kaṭhina  for that bhikkhu. (Same as 'carry along,' so explain in detail). [ Group of fifteen 'take on unfinished medicine'  is abbreviated. ] ***** 1. The bhikkhu has  Kaṭhina  has been accomplished, carrying him unfinished, gone. When he came out of the boundary, he said, 'I will make this man right here. I will not return. ' She made him (him). The event (s) to be accomplished is the expiration of  Kaṭhina  for that bhikkhu. (first) 2. The bhikkhu has  kaṭhina  has been accomplished, brought with him unfinished, gone. When he went out of the boundary, he said, 'I will not make this man any longer. I will not return. ' The self-assertion is the expiration of  kaṭhina  for that bhikkhu. (2) 3. The bhikkhu has  kaṭhina  has been accomplished, carried with him unfinished, gone. When he came out of the boundary, he said, 'I will make this man right here. I will not return. ' She made him (him).While he is doing, he is lost. The thing (s) lost is Kaṭhina's expiration of   that bhikkhu. (3) [ The third group of 'carrying undone' 1 ] 4. The bhikkhu who   has achieved Kaṭhina , carrying him unfinished, left (thinking): 'I will not return.' When he came out of the boundary, he said: 'I will make this man right here.' She made him (him).The event (s) to be accomplished is the expiration of  Kaṭhina  for that bhikkhu. (4) 5. The bhikkhu who   has achieved Kaṭhina , carrying him unfinished, left (thinking): 'I will not return.' When he went out of the boundary, he said: 'I will not make this man any longer.' The self-assertion is the expiration of  kaṭhina  for that bhikkhu. (5) 6. Bhikkhu who   has accomplished Kaṭhina , carried him unfinished, left (thinking): 'I will not return.'When he came out of the boundary, he said: 'I will make this man right here.' She made him (him). While he is doing, he is lost. The thing (s) lost is Kaṭhina's expiration of   that bhikkhu. (6) [ The third group of 'carry with you is not finished' 2 ] 7. The bhikkhu who   had accomplished Kaṭhina , carrying with him unfinished, gone and undecided;He does not start saying, 'I will return' and he does not start saying, 'I will not come back.' When he came out of the boundary, he said, 'I will make this man right here. I will not return. ' She made him (him). The event (s) to be accomplished is the expiration of  Kaṭhina  for that bhikkhu. (7) 8. The bhikkhu who   had accomplished kaṭhina , carrying with him unfinished, gone and undecided;He does not start saying, 'I will return' and he does not start saying, 'I will not come back.' When he went out of the boundary, he said, 'I will not make this man any longer. I will not return. ' The self- assertion is the expiration of  kaṭhina  for that bhikkhu. (8) 9. The bhikkhu who has  Kaṭhina  has been accomplished, carrying him unfinished, gone and undecided; He does not start saying, 'I will return' and he does not start saying, 'I will not come back.'When he came out of the boundary, he said, 'I will make this man right here. I will not return. ' She made him (him). While he is doing, he is lost. The thing (s) lost is Kaṭhina's expiration of   that bhikkhu. (9) [ The third group of 'carry with you is not finished' 3 ] 10. The monk has  Kathina  was accomplished, bringing medical unfinished, leaving (thought): 'I will return.' When he came out of the boundary, he said, 'I will make this man right here. I will not return. ' She made him (him). The event (s) to be accomplished is the expiration of  Kaṭhina  for that bhikkhu. (ten) 11. The monk has  Kathina  was accomplished, bringing medical unfinished, leaving (thought): 'I will return.' When he went out of the boundary, he said, 'I will not make this man any longer. I will not return. 'The self- assertion is the expiration of  kaṭhina  for that bhikkhu. (11) 12. The bhikkhu who   has accomplished Kaṭhina , carried him unfinished, left (thinking): 'I will return.' When he came out of the boundary, he said, 'I will make this man right here. I will not return. ' She made him (him). While he is doing, he is lost. The thing (s) lost is Kaṭhina's expiration of   that bhikkhu.(twelfth) 13. The bhikkhu who   has achieved Kaṭhina , carrying him unfinished, left (thinking): 'I will return.'He went out of the line and asked him to do it. He was finished, heard that: 'Heard  Kaṭhina  in that residence has been recovered.' The hearing is the expiration of  Kaṭhina  for that bhikkhu. (13) 14. The bhikkhu who had  Kaṭhina  was accomplished, carrying him unfinished, leaving (thinking): 'I will return.' He went out of the line and asked him to do it. He was done, thought: 'I will return, I will return' and wait for the expiration of  Kaṭhina  outside. Crossing boundaries is the expiration of  Kaṭhina for that bhikkhu. (14) The bhikkhu who   has accomplished Kaṭhina , carried him unfinished, left (thinking): 'I will return.'He went out of the line and asked him to do it. He was finished, (thinking): 'I will return, I will return.'Kañhina's expiration  date  has come. The   Bhikkhu expiration of the Bhikkhu is common (with the monks). (15) [ The sixth group of 'carry with you is not done yet' ] [ Fifteen groups on 'carry with you are not done yet' ] The product 'take hold .' ***** THERAPY PRODUCT 1. The bhikkhu who had  kaṭhina  was accomplished with the expectation of him. He has come out of the boundary and paid attention to his desires. He received not as expected and did not receive as expected. He began this way: 'I will ask him to do this right here. I will not return. ' She made him (him).The event (s) to be accomplished is the expiration of  Kaṭhina  for that bhikkhu. 2. The bhikkhu who had  kaṭhina  was accomplished with the expectation of him. He has come out of the boundary and paid attention to his desires. He received not as expected and did not receive as expected. He began this way: 'I will no longer (man) do this medicine. I will not return. ' The self-assertion is the expiration of  kaṭhina  for that bhikkhu. 3. The bhikkhu who   had accomplished kaṭhina with the expectation of him. He has come out of the boundary and paid attention to his desires. He received not as expected and did not receive as expected.He began this way: 'I will ask him to do this right here. I will not return. ' She made him (him). While he is doing, he is lost. The thing (s) lost is Kaṭhina's expiration of   that bhikkhu. The bhikkhu who   had accomplished kaṭhina with the expectation of him. When he came out of the boundary, he said: 'I will take care of this medical expectation here. I will not return. ' He is aware of the desire for him. His desire for him was broken. The break of the expectation of him is the expiration of Kaṭhina  for that bhikkhu. 5. The bhikkhu who   has accomplished Kaṭhina with the expectation of y (thinking): 'I will not return.'He has come out of the boundary and paid attention to his desires. He received not as expected and did not receive as expected. He began this way: 'I will (man) do this right here.' She made him (him). The event (s) to be accomplished is the expiration of  Kaṭhina  for that bhikkhu. 6. The bhikkhu who   has accomplished Kaṭhina with the expectation of y (thinking): 'I will not return.'He has come out of the boundary and paid attention to his desires. He received not as expected and did not receive as expected. He began this way: 'I will not (man) do this again.' The self- assertion is the expiration of  kaṭhina  for that bhikkhu. 7. The bhikkhu who   has accomplished Kaṭhina with the expectation of y (thinking): 'I will not return.'He has come out of the boundary and paid attention to his desires. He received not as expected and did not receive as expected. He began this way: 'I will (man) do this right here.' She made him (him). While he is doing, he is lost. The thing (s) lost is Kaṭhina's expiration of   that bhikkhu. 8. The bhikkhu who   has accomplished Kaṭhina with the expectation of y (thinking): 'I will not return.'When he came out of the boundary, he said, 'I will take this medical expectation right here.' He is aware of the desire for him. His desire for him was broken. The break of the expectation of him is the expiration of Kaṭhina  for that bhikkhu. 9. The bhikkhu who   had accomplished Kaṭhina had departed with the expectation of y and was not yet decided; He does not start saying, 'I will return' and he does not start saying, 'I will not come back.' He has come out of the boundary and paid attention to his desires. He received not as expected and did not receive as expected. He began this way: 'I will ask him to do this right here. I will not return. ' She made him (him). The event (s) to be accomplished is the expiration of  Kaṭhina  for that bhikkhu. 10. The bhikkhu who   has accomplished Kaṭhina with the expectation of y and has not yet decided;He does not start saying, 'I will return' and he does not start saying, 'I will not come back.' He has come out of the boundary and paid attention to his desires. He received not as expected and did not receive as expected. He began this way: 'I will no longer (man) do this medicine. I will not return. ' The self-assertion is the expiration of  kaṭhina  for that bhikkhu. 11. The bhikkhu who had  Kaṭhina  had been fulfilled with the expectation of him and not yet decided;He does not start saying, 'I will return' and he does not start saying, 'I will not come back.' He has come out of the boundary and paid attention to his desires. He received not as expected and did not receive as expected. He began this way: 'I will ask him to do this right here. I will not return. ' She made him (him).While he is doing, he is lost. The thing (s) lost is Kaṭhina's expiration of   that bhikkhu. 12. The bhikkhu who   had accomplished Kaṭhina had departed with the expectation of him and had yet to decide; He does not start saying, 'I will return' and he does not start saying, 'I will not come back.'When he came out of the boundary, he said: 'I will take care of this medical expectation here. I will not return. ' He is aware of the desire for him. His desire for him was broken. The break of the expectation of him is the expiration of  Kaṭhina  for that bhikkhu. End of twelve groups of 'not expected .' ***** 1. The bhikkhu who   has accomplished Kaṭhina with the expectation of y (thinking): 'I will return.' He has come out of the boundary and paid attention to his desires. He received as expected and did not receive as expected. He began this way: 'I will ask him to do this right here. I will not return. ' She made him (him). The event (s) to be accomplished is the expiration of  Kaṭhina  for that bhikkhu. 2. The bhikkhu who   has accomplished Kaṭhina with the expectation of y (thinking): 'I will return.' He has come out of the boundary and paid attention to his desires. He received as expected and did not receive as expected. He began this way: 'I will no longer (man) do this medicine. I will not return. ' The self- assertion is the expiration of  kaṭhina  for that bhikkhu. 3. The bhikkhu who   has accomplished Kaṭhina with the expectation of y (thinking): 'I will return.' He has come out of the boundary and paid attention to his desires. He received as expected and did not receive as expected. He began this way: 'I will ask him to do this right here. I will not return. ' She made him (him). While he is doing, he is lost. The thing (s) lost is Kaṭhina's expiration of   that bhikkhu. 4. The bhikkhu who   has accomplished Kaṭhina with the expectation of y (thinking): 'I will return.'When he came out of the boundary, he said: 'I will take care of this medical expectation here. I will not return. ' He is aware of the desire for him. His desire for him was broken. The break of the expectation of him is the expiration of  Kaṭhina  for that bhikkhu. 5. The bhikkhu who   has accomplished Kaṭhina with the expectation of y (thinking): 'I will return.' He came out of the line and heard, 'Hear that  Kaṭhina  in that place has been restored.' He began this way: 'Because  Kaṭhina  in that place has been restored, so I will take care of this expectation of medicine here right here.' He is aware of the desire for him. He received as expected and did not receive as expected. He began this way: 'I will ask him to do this right here. I will not return. ' She made him (him). The event (s) to be accomplished is the expiration of  Kaṭhina  for that bhikkhu. 6. The bhikkhu who   has accomplished Kaṭhina with the expectation of y (thinking): 'I will return.' He came out of the line and heard, 'Hear that  Kaṭhina  in that place has been restored.' He began this way: 'Because  Kaṭhina  in that place has been restored, so I will take care of this expectation of medicine here right here.' He is aware of the desire for him. He received as expected and did not receive as expected. He began this way: 'I will no longer (man) do this medicine. I will not return. ' The self- assertion is the expiration of  kaṭhina  for that bhikkhu. 7. The bhikkhu who   has accomplished Kaṭhina with the expectation of y (thinking): 'I will return.' He came out of the line and heard, 'Hear that  Kaṭhina  in that place has been restored.' He began this way: 'Because  Kaṭhina  in that place has been restored, so I will take care of this expectation of medicine here right here.' He is aware of the desire for him. He received as expected and did not receive as expected. He began this way: 'I will ask him to do this right here. I will not return. ' She made him (him). While he is doing, he is lost. The thing (s) lost is Kaṭhina's expiration of   that bhikkhu. 8. The bhikkhu who   has accomplished Kaṭhina with the expectation of y (thinking): 'I will return.' He came out of the line and heard, 'Hear that  Kaṭhina  in that place has been restored.' He started this way: 'Because  Kaṭhina  in that place has been retaken , so I will pay attention to this medical expectation here.I will not return. ' He is aware of the desire for him. His desire for him was broken. The break of the expectation of him is the expiration of  Kaṭhina  for that bhikkhu. 9. The bhikkhu who   has accomplished Kaṭhina with the expectation of y (thinking): 'I will return.' He has come out of the boundary and paid attention to his desires. He received as expected and did not receive as expected. She made him (him). He was finished, heard that: 'Heard  Kaṭhina  in that residence has been recovered.' The hearing is the expiration of  Kaṭhina  for that bhikkhu. 10. The bhikkhu who   has accomplished Kaṭhina with the expectation of y (thinking): 'I will return.'When he came out of the boundary, he said: 'I will take care of this medical expectation here. I will not return. ' He is aware of the desire for him. His desire for him was broken. The break of the expectation of him is the expiration of  Kaṭhina  for that bhikkhu. 11. The bhikkhu who   has accomplished Kaṭhina with the expectation of y (thinking): 'I will return.'He has come out of the boundary and paid attention to his desires. He received as expected and did not receive as expected. She made him (him). He was done, thought: 'I will return, I will return' and wait for the expiration of  Kaṭhina  outside. Crossing boundaries is the expiration of  Kaṭhina  for that bhikkhu. 12. The bhikkhu who   has accomplished Kaṭhina with the expectation of y (thinking): 'I will return.'He has come out of the boundary and paid attention to his desires. He received as expected and did not receive as expected. She made him (him). He was finished, (thinking): 'I will return, I will return.'Kañhina's expiration  date  has come. The   Bhikkhu expiration of the Bhikkhu is common (with the monks). End of twelve groups of 'wish as expected .' ***** 1. The bhikkhu who has  Kaṭhina  has been accomplished because of some work to do. When he has gone out of the boundary, the expectation of the arising of birth. He is aware of the desire for him. He received not as expected and did not receive as expected. He began this way: 'I will ask him to do this right here. I will not return. ' She made him (him). The event (s) to be accomplished is the expiration of Kaṭhina  for that bhikkhu. 2. The bhikkhu who has  Kaṭhina  has been accomplished because of some work to do. When he has gone out of the boundary, the expectation of the arising of birth. He is aware of the desire for him. He received not as expected and did not receive as expected. He began this way: 'I will no longer (man) do this medicine. I will not return. ' The self- assertion is the expiration of  kaṭhina  for that bhikkhu. 3. The bhikkhu who has  Kaṭhina  has been accomplished because of some work to do. When he has gone out of the boundary, the expectation of the arising of birth. He is aware of the desire for him. He received not as expected and did not receive as expected. He began this way: 'I will ask him to do this right here. I will not return. ' She made him (him). While he is doing, he is lost. The thing (s) lost isKaṭhina's expiration of   that bhikkhu. 4. The bhikkhu who has  Kaṭhina  has been accomplished because of some work to do. When he has gone out of the boundary, the expectation of the arising of birth. He started this way: 'I will take care of this desire for him here. I will not return. ' He is aware of the desire for him. His desire for him was broken. The break of the expectation of him is the expiration of  Kaṭhina  for that bhikkhu. 5. The bhikkhu who   has accomplished Kaṭhina has some work to do (think): 'I will not return.' When he has gone out of the boundary, the expectation of the arising of birth. He is aware of the desire for him.He received not as expected and did not receive as expected. He began this way: 'I will (man) do this right here.' She made him (him). The event (s) to be accomplished is the expiration of  Kaṭhina  for that bhikkhu. 6. The bhikkhu who   has accomplished Kaṭhina has some work to do (think): 'I will not return.' When he has gone out of the boundary, the expectation of the arising of birth. He is aware of the desire for him.He received not as expected and did not receive as expected. He began this way: 'I will not (man) do this again.' The self- assertion is the expiration of  kaṭhina  for that bhikkhu. 7. The bhikkhu who has  Kaṭhina  has been accomplished because of some work to do (think): 'I will not return.' When he has gone out of the boundary, the expectation of the arising of birth. He is aware of the desire for him. He received not as expected and did not receive as expected. He began this way: 'I will (man) do this right here.' She made him (him). While he is doing, he is lost. The thing (s) lost is Kaṭhina'sexpiration of   that bhikkhu. 8. The bhikkhu who   has accomplished kaṭhina has some work to do (think): 'I will not return.' When he has gone out of the boundary, the expectation of the arising of birth. He started this way: 'I will take care of this desire for him here.' He is aware of the desire for him. His desire for him was broken. The break of the expectation of him is the expiration of  Kaṭhina  for that bhikkhu. 9. The bhikkhu who had  Kaṭhina  had been sent away because of some work to do and was not yet decided; He does not start saying, 'I will return' and he does not start saying, 'I will not come back.' When he has gone out of the boundary, the expectation of the arising of birth. He is aware of the desire for him.He received not as expected and did not receive as expected. He began this way: 'I will ask him to do this right here. I will not return. ' She made him (him). The event (s) to be accomplished is the expiration of Kaṭhina  for that bhikkhu. 10. The bhikkhu who   has accomplished Kaṭhina has some work to do and has not yet decided; He does not start saying, 'I will return' and he does not start saying, 'I will not come back.' When he has gone out of the boundary, the expectation of the arising of birth. He is aware of the desire for him. He received not as expected and did not receive as expected. He began this way: 'I will no longer (man) do this medicine. I will not return. ' The self- assertion is the expiration of  kaṭhina  for that bhikkhu. 11. The bhikkhu who had  Kaṭhina  had been sent away because of some work to do and was not yet decided; He does not start saying, 'I will return' and he does not start saying, 'I will not come back.' When he has gone out of the boundary, the expectation of the arising of birth. He is aware of the desire for him.He received not as expected and did not receive as expected. He began this way: 'I will ask him to do this right here. I will not return. ' She made him (him). While he is doing, he is lost. The thing (s) lost isKaṭhina's expiration of   that bhikkhu. 12. The bhikkhu who   has accomplished Kaṭhina has some work to do and has not yet decided; He does not start saying, 'I will return' and he does not start saying, 'I will not come back.' When he has gone out of the boundary, the expectation of the arising of birth. He started this way: 'I will take care of this desire for him here. I will not return. ' He is aware of the desire for him. His desire for him was broken.The break of the expectation of him is the expiration of  Kaṭhina  for that bhikkhu. End of twelve groups about 'having work to do .' ***** 1. Bhikkhu has a  monk has been accomplished and is a distant traveler, has not gone to collect the division of y. The bhikkhu asked the far traveler: - 'Great god, where are you staying? And where is your share of y? He said: - 'I have been staying here for a while, and my portion is still there.' They say: - 'Great virtue, go and bring him back. We will do for you here. He went back to the place and asked the monks that: - "Hey, good virtue, my share of where?" They say this: - 'Great virtue, this is your share of medicine.Where are you going? He said: - 'I will go to that place, the monks there will do for me.' They say this: - 'Great virtue, okay, you must not go. We will do for you here. He started this way: 'I will ask him to do this right here. I will not return. ' She made him (him). The event (s) to be completed is an expiration Kaṭhina to that Bhikkhu. 2. The bhikkhu who has  kaṭhina  has been accomplished and is traveling far and away - (as above) - The fact of self-determination is the expiration of  kaṭhina  for that bhikkhu. 3. The bhikkhu who   has achieved Kaṭhina and is a faraway traveler, leaving - (as above) - The incident (s) lost is the expiration of  kaṭhina  to that bhikkhu. 4. The bhikkhu has  Kaṭhina has been accomplished and is a distant traveler, has not gone to collect the division of y. The bhikkhu asked the far traveler: - 'Great god, where are you staying? And where is your share of y? He said: - 'I have been staying here for a while, and my portion is still there.' They say: - 'Great virtue, go and bring him back. We will do for you here. He went back to the place and asked the monks that: - "Hey, good virtue, my share of where?" They say this: - 'This is great, this is your share of medicine.' He took him and went to the other place. In the middle of the path, the monks asked him: - "Great virtue, where will you go?" He said: - 'I will go to that place, the monks there will do for me.' They say this: - 'Great virtue, okay, You must not go. We will do for you here. He began this way: 'I will ask him to do this right here. I will not return. ' She made him (him). The event (s) to be completed is an expiration Kaṭhina  to that Bhikkhu. 5. Bhikkhu with  Kaṭhina has been accomplished and is a distant traveler, has not gone to collect the division of y. The bhikkhu asked the far traveler: - 'Great god, where are you staying? And where is your share of y? He said: - 'I have been staying here for a while, and my portion is still there.' They say: - 'Great virtue, go and bring him back. We will do for you here. He went back to the place and asked the monks that: - "Hey, good virtue, my share of where?" They say this: - 'This is great, this is your share of medicine.' He took him and went to the other place. In the middle of the path, the monks asked him: - "Great virtue, where will you go?" He said: - 'I will go to that place, the monks there will do for me.' They say this: - 'Great virtue, okay, You must not go. We will do for you here. He began this way: 'I will no longer (man) do this medicine. I will not return. ' Self-Exclusion is an expiration Kaṭhina  to that Bhikkhu. 6. The bhikkhu who has  Kaṭhina  has been accomplished and is traveling afar off - (as above) - 'I will ask him to do this right here. I will not return. ' She made him (him). While he is doing, he is lost. The thing (s) lost is Kaṭhina's expiration of   that bhikkhu. 7. The bhikkhu has  Kaṭhina has been accomplished and is a distant traveler, has not gone to collect the division of y. The bhikkhu asked the far traveler: - 'Great god, where are you staying? And where is your share of y? He said: - 'I have been staying here for a while, and my portion is still there.' They say: - 'Great virtue, go and bring him back. We will do for you here. He went back to the place and asked the monks that: - "Hey, good virtue, my share of where?" They say this: - 'This is great, this is your share of medicine.' He took him and went to the other place. When he went to that place, he began to say: 'I will make this man right here. I will not return. ' She made him (him). The event (s) to be completed are the expiration of  Kaṭhina to the monk. 8. The bhikkhu who has  Kaṭhina  has been accomplished and is traveling afar off, - (as above) - 'I will not ask him to do this anymore. I will not return. ' The self- assertion is the expiration of  kaṭhina  for that bhikkhu. 9. The bhikkhu has  kaṭhina  who has been accomplished and is traveling afar off - (as above) - 'I will ask him to do this right here. I will not return. ' She made him (him). While he is doing, he is lost. The thing (s) lost is Kaṭhina's expiration of   that bhikkhu. End of nine groups about 'not collected .' ***** 1. The bhikkhu who   had accomplished Kaṭhina and had a comfortable stay, took him and left (thinking): 'I will go to that place of residence. If there is comfort in me, I will reside. If there is no comfort for me, I will go to a place of that name. If there is comfort in me, I will dwell. If there is no comfort to me, I will go to a place called. If there is comfort in me, I will dwell. If there is no comfort to me, I will return. When he leaves the boundary he begins: "I will make this man right here. I will not return. ' She made him (him). The event (s) to be accomplished is the expiration of  Kaṭhina  for that bhikkhu. 2. The bhikkhu who   has accomplished Kaṭhina and has a comfortable stay, took him and left (thinking): 'I will go to a place of that name. If there is comfort in me, I will reside. If there is no comfort for me, I will go to a place of that name. If there is comfort in me, I will dwell. If there is no comfort to me, I will go to a place called. If there is comfort in me, I will dwell. If there is no comfort to me, I will return. When he leaves the boundary he begins: 'I will not make this man any more. I will not return. ' The self- assertion is the expiration of  kaṭhina  for that bhikkhu. 3. The bhikkhu who  Kaṭhina  has accomplished and who has a comfortable dwelling takes him away and thinks: 'I will go to the place where the name is. If there is comfort in me, I will reside. If there is no comfort for me, I will go to a place of that name. If there is comfort in me, I will dwell. If there is no comfort to me, I will go to a place called. If there is comfort in me, I will dwell. If there is no comfort to me, I will return. When he leaves the boundary he begins: "I will make this man right here. I will not return. ' She made him (him). While he is doing, he is lost. The thing (s) lost is Kaṭhina's expiration of  that bhikkhu. 4. The bhikkhu who   had achieved Kaṭhina and had a comfortable stay, took him and left (thinking): 'I will go to a place of that name. If there is comfort in me, I will reside. If there is no comfort for me, I will go to a place of that name. If there is comfort in me, I will dwell. If there is no comfort to me, I will go to a place called. If there is comfort in me, I will dwell. If there is no comfort to me, I will return. He went out of the line and asked him to do it. He was done, thought: 'I will return, I will return', and wait for the expiration of  Kaṭhina  outside. Crossing boundaries is the expiration of  Kaṭhina  for that bhikkhu. 5. The bhikkhu who   had accomplished Kaṭhina and had a comfortable stay, took him and left (thinking): 'I will go to the place where he is named. If there is comfort in me, I will reside. If there is no comfort for me, I will go to a place of that name. If there is comfort in me, I will dwell. If there is no comfort to me, I will go to a place called. If there is comfort in me, I will dwell. If there is no comfort to me, I will return. He went out of the line and asked him to do it. He was finished, (thinking): 'I will return, I will return.' Kañhina's expiration  date  has come. The   Bhikkhu expiration of the Bhikkhu is common (with the monks). Leave the group of five to 'have a comfortable stay .' ***** 1. Bhikkhus, these are two things caught up in (and) two non-attachment of  Kaṭhina . And what are the monks, Kaṭhina 's two constraints   ? Homelessness and medical problems. And these monks, what is the problem of residence? Monks, in the case of a monk, either resides in that place or leaves with expectation: 'I will return.' Monks, so there is a problem of residence. And these monks, what is the problem of y? Bhikkhus, the bhikkhuni's medical practice has not yet been done, either unfinished, or the desire for him has not yet been shattered. Bhikkhus, there is so much confusion about y. Bhikkhus, these are the two concerns of  Kaṭhina . 2. And what are the Bhikkhus, the two free things of  Kaṭhina  ? Homelessness and homelessness. And these monks, what is the non-occupation of the place? Bhikkhus, the case of a bhikkhu who departs from the abode with abandonment, with renunciation, with renunciation, with indifference (thinking): 'I will not return.' Bhikkhus, so there is no residue on the place. And these monks, what is the non-attachment to him? Monks, the bhikkhuni's medical case has been finished, either lost, damaged, or burnt, or the expectation of him breaking. Bhikkhus, so there is no attachment to y. Bhikkhus, these are the two free things of  Kaṭhina . " Chapter  Kaṭhina  is seventh . *****  There are twelve incidents in this chapter . One hundred and eighteen introductory paragraphs were simplified . SUMMARY OF THIS CHAPTER 1.  The thirty Bhikkhus of Pāvā have stayed in Sāketa with sorrowful mind. Over the rain season, they went to see the Victor with the watery . 2.  This is the story of Kaṭhina and the five things that will become possible are: (to go) not to report, not to carry (enough three yrs), similar to that is the life of the group . 3.  And (used many y) according to need, the arising (on y) will be of the accomplished. The suggestion, and thus it is accomplished, is not fulfilled . 4.  Marking, including washing, calculations, and cutting, timing, extra sewing, marking, and sewing, are associated with the edge fabric . 5.  The border, another layer, dyeing, hinting, explanation, temporary borrowing, hoarding, overnight, not allowed, except for the three . 6.  Except for y things, or more, with the being cut, there is a conclusion, not (achievement) unless individual, done right, stand outside the rejoicing, Kaṭhina is unsuccessful was taught by the Buddha . 7. The  fabric shall not be soiled, as if it were not dirty, the old sheeting, the fabric thrown away, and the fabric left in the shop, with no signs, lectures, no temporary loans, and no storage . 8.  Do not let overnight, marking done, and the like with your father, five or more things, have been cut, the resumption was made . 9.  The accomplishment of the individual, (done) rightly, is within the boundary of joy, such as Kaṭhina's accomplishment, the eight titles of retrieval . 10.  You go away, the completion, and self-determination, the loss, the hearing, the breakdown of the desire, the boundary, the recovery is the eighth . 11.  Take what he did, thinking: 'I will not come back,' his withdrawal is related to the departure . 12. To  take him out of the boundary, he thought this: 'I will work and will not return,' in the completion of Kaṭhina's recovery . 13.  Taken, outside the boundary, there is no intention: 'I will not return,' his capture of Kañinina is related to self-determination . 14.  Taking him out of the boundary has thought this: 'I will do it, and I will not return,' while his (his) lost, his withdrawal to Kaṭhina is related to the lost . 15.  Grab (y) and go away (think): 'I will return,' and then ask him to stay outside, with him done, then heard Kaṭhina in the place was recovered, the His return to Kaṭhina is related to hearing . 16.  Take (y) and leave (think): 'I will return,' and then made him outside, with him done, waiting outside, the withdrawal of Kaṭhina he he is related to crossing boundaries . 17.  Take (y) and leave (think): 'I will return,' and then make him outside, with him done, (think): 'I will return' By the time of the capture of Kaṭhina, his withdrawal to Kaṭhina was born in one turn with the Bhikkhus . 18.  Take and bring, seven, and seven ways to go, the case of leaving with unfinished medicine is no way in the sixth group . 19.  Take hold of (y) and go out of the field, saying, 'I will do it,' there are these three things: the finished, the self determined, and the lost . 20.  Take (and think): 'I will not come back, I am outside the boundary,' there are these three things: the finished, the definitive self, and the lost. Because he has not decided yet, there are three directions below . 21.  Take (y) and leave (think): 'I will return, I am outside the boundary,' Thought (think): 'I will not return' is the withdrawal of Kaṭhina . 22.  Self-determination, loss, hearing, boundary transcendence, are born simultaneously with the monks, as are the fifteen paths . 23.  Carrying (y) is not done as well as carrying, in these four cases, there are fifteen . 24.  Not as expected, as expected, and have work to do, they are three things, should understand that according to the instructions are three turns, each turn is twelve, twelve . 25.  And not collected is nine in this place, there are five comfort modes, there is something busy, not busy, the summary was made according to instructions . " END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.8/9/2018.