A monk's knowledge
Section [04.c] (continued)
TAM LOC
REPRESENTATIONS FROM
* The near-death mind of ordinary people and saintly school students is divided into four small cases:
Attention:
In the mind of the near-death and the mind near death right mind is also the case is also a guest, but not necessarily listed here.
* Heart of the mind of the Arhat is divided into two major cases: the birth of a successor series of sex forces and the birth of a succession of solid strength. The first case is called parinibbaanaviithi . The second case is called the special death mind. There are four general paths of death:
There are 4 special death certificates:
Interpretation:
1) There are all 36 meditated meditation centers: To get the number 36, we must first get the following two cases:
If you multiply the nine elements into 18, then you get 18 multiplied by the two fundamental gains, then there will be 36 centers of meditation.
2) Patriotism is the same with all 48, and all are based on two ways of death:
Want to know the Department of the number 48 above; First of all, we have to understand the two ways of birth that arise during the protest meditation, so:
3) There are only four paths of passing away, that is, we get two degrees of benefit,
4) The victim center is 22, divided into 4 cases:
In these 22 centers of freedom, the first two paths must arise in the place of a great successor (Jiivitasamasiisiipuggalaa ), of course, only one of them. The remaining 20 mental paths are uncertain.
So overall, there are 138 near-deathly minds:
-ooOoo-
QUESTIONS AND ANSWERS
Puc: Have the sphincter and the strong man been born together in a pathway? Where? And in the birth of such a mind, the scene of the two consciousness is different or not? Please explain.
Vis: The kusala of solidarity and solidarity are the birth of the following paths : Aadikammikajhaanaviithi, jhaanasamaapattiviithi, paadaka- jhaanaviithi, abhi ~ n ~ naaviithi, phalasamaapattiviithi, nirodhasamaapattiviithi . And in the general birth of such a mind, sometimes the scene of two different forces, sometimes the same, or sometimes the scene of the two forces are different but also the same even in one mind.The following will illustrate each case:
1) The same but the scene of disagreement:
Although they meet in a mind of phalasamaapattiviithi, but the forces of sex education know the scene of organic property, while the fortified force knows the lawless.
2) The same scene that the scene is similar:
In the following passages, dharma forces and fortified men know the same scene, both the institution and the truth: paadakajhaanaviithi, abhi ~ n ~ naaviithi, nirodhasamaapattiviithi.
3) The same scene where the scene is both disagreement and similar:
In the mind Maggaviithi ( mind ): the preparation, the action, the first thing knows the scene of the virus; also transfer the net, the mind, the mind, the mind knows the lawless.
Note: Tam tam fruit, four fruits that appear after the discharge of meditation, although the scene is different from the evil mind, good karmic effect, but it does not have any effect at that time. The new point has just emerged from meditation.
Puc: The Aesoparadise professors of the psychic say: "In accordance with the law, the mind of vii ( thicitta ) must be informed by the subject of the mind, so that they can arise to acknowledge by No, not born. " Is this true for all cases? Please explain. At the same time, translate the following statement:
Vis: The above statement of Aś-Xà Le is not applicable to any place, it is only in the case of the five paths and kaamavajanamanodvaaraviithi (open mind sex force) without the visitor. When they say so, they want to imply the two cases. Because the mind-openness of the five faculties, and the mind-open mind of the sex force has objectively objective guest automatically arise without the help of declarations. The following are also the same mind, also do not need to declare subject: Chuyen clan and Uprising in the direction of enlightenment; the mind in the mind of the mind; Three fruits and four results in the moment of meditation initiation.
The following is the translation for the verse Paali on: "The objective mind can appear without the need to open the mind or not? We need to say that there is no basis for such assertion, by the obvious, that every one sees that it is the case of the two consciousness of the Threefold Truth. When you have meditation, you need to declare it. "
Puc: Please translate the following Paali verses :
Vis: In the first verse we must understand that once you meet the three criteria of Kaamabhuumi ; The force, the beings and the scene are very clear, the scene is very large and the scene is new.
In the second verse we have to understand that the karmic force of birth is very much 7 karma, the path and mind can only appear through a moment; The remaining forces, the meditating mind and the supramundane consciousness, can manifest in so many ways.
Puc: How many objective mind ( viithicitta ) and subjective heart ( viithimuttacitta )? Please tell and delineate them according to him, the realm!
Vis: There are 80 objectively centered: 54 sphere of consciousness, 9 of goodness, 9 of greatness, 8 supernatural.The subjective mind is only 19 only: 2 Center for Sensual discharge, 8 great results, 9 great results. There is no other kind of mind besides these two minds and the thing to remember is that the two mind-openings (attentions) discharge the eight mind-consciousness, which are said to be mind-centered, which has also been regarded as the subjective mind .
* In the realms of the 11 realms, there are 80 objective centers. In the 15 realms of the world (except Imaginary), there are 64 objective minds, namely, 38 mental states of sex (except 2 fields, bodily consciousness, consciousness, eight enlightenment), 9 good selves, 9 selves and 8 supernatural mind. In the four realms of mind, there are 42 objectively centered, 10 negative mind (except 2), 8 positive, 8 positive, 4 neutral, 4 negative and 7 supramundane. ).
* 80 objective center is distributed in 12 categories:
Now speaking through the subjective mind, there are all 19 mental states and they are distributed according to the person, as follows: First, say through the person:
* Subjective heart distributed according to the realms:
Puc: Please translate the following two sentences:
Vis:
* The uneducated arahant is at most 44 objectively centered, the saintly doctrine has a maximum of 56 objectively centered.
* In the 11 realms of the sphere, there are 80 objective centers of course to be distributed to each category of people.
* In the fifteenth realms there are all 64 object centers, of course also distributed.
* In the four realms there are all 42 centers of objectivity and are also distributed accordingly.
Puc: Tell us which mind can arise in the following categories:
Vis:
Puc: How many psychic paths are there? Please clarify the following four cases:
Vis: There are four paths of death through sexual desire:
The following 4 cases of special citizenship will be explained:
A-JHAANASAMANANTARAVIITHI
If you want to die in this way, then first of all the Arhats must enter meditation ( Jhaanasamaapattiviithi ) to purify the suffering in the mental body of meditation this occurs as follows: Quake, Discontinue, , Preparing, Carrying, Conquering, Transferring (4 of this one by a major actor in turn plays), after transfer, one of the nine elements will arise to arrest the scene (such as Kasina such as). This factor will appear more or less at the moment depending on the wishes of the person. The monk will follow the last mantra, not through any intermediate element.
B-ABHI ~ N ~ NAASAMANANTARAVIITHI
Want to show the power before death, then the Arhats must enter the meditation and send out, praying the miracle that he wants to show and then enter the second meditation muscle. When he has just emerged from the meditation of the mind, the abhinna-vihati immediately arises , it proceeds as follows: Shaky, Discontinue, Open Mind, Preparation, Take, Thought, Transcendence, Argument 1 single moment). When the consciousness of consciousness arises, the miracle that he wishes will be manifest immediately. After the meditating mind has just finished, the serpent will immediately succeed or there will be an element intermingled between the Dhamma and the mind. So in this case, there are two modes of death: the power that connects the suicide or the intergalactic force and the interpersonal soul intervenes.
C-PACCAVEKKHANASAMANANTARAVIITHI
If you want to die in this way, the Arhat must first enter meditation to kill ( Jhaanasamaapatti ) to meditate the painful sensations in the body of this mental meditation proceed as follows: Quake, Precepts, Preparation, Commitment, Consequence, Transition [*] meditation this stage is one of the 9 elements of great care, this meditation center is constantly killing, more or less depending on the wishes of the person . Just ending the mind of the meditation, the mind immediately begins to meditate to meditate, the mind of this reaction will reappear hundreds of thousands of busy in an adaptive way and kill, The last paccayakkha.najavana (orpaccayakkha.najavana ) is in the middle.
D-JIIVITASAMASIISIIVITHII
To A Na Ham, taking the testimony of the Four Fruits at the moment of dying in the moment of death, is known as the path of death, as follows: Shaky, Discontinue, Open Mind, Preparation , Charity, Consequence, Charity (4 this is by a good correspondence, which in turn plays a role), Subsequent Urnation is a Four-Dao, then two four-four.When the fourth fruit has just finished eliminating the mind of the rebellion immediately arise to observe the fruit, Níp-defilements and negativity of the Mind of this counter to hundreds of thousands of times correspondingly. At the heart of the resistance paccavekkha.nasamanantaraviithi javana ) finally disappear, the birth of the birth of the immediate success or after the possession of the intercourse, the new born.
It should be remembered that not only the A Naughters have the right mind to reach the ultimate goal, but also to the third person and the reserve also have the path of death. In the case of the triumph of the three realms, the process is carried out with four consecutive points of succession with each corresponding reaction, then the new heart occurred. In the case of the Contingent, after experiencing 3 high-level mental paths and 3 types of mind-centered reaction will appear psychic, As well as the martyr's death is a Nhat Lai only Experience 2 high-level psychic relief with two types of roadmap corresponding reaction.
Puc: Explain the four cases of special citizenship or solid fortune cases. Please tell us which 4 cases can occur in any realm? And why is the scene of the death paths not Kammaaramma.na, Kammanimittaaram- ma.na, Gatinimittaaramma.na?
Vis: First of all, we have to understand the meaning of the four special death paths:
1) Jhaanasamanantaraviithi is the path of passing away directly from the path of meditation, without any other objective mind intervening in the middle.
2) Paccavekkha.nasamanantataraviithi is the coronation of the mind that connects with the meditative forces of meditation without being distracted by another objective mind.
3) Abhi ~ n ~ naasamanantaraviithi is the path of passing away directly connected with the mind ofconsciousness without being interrupted by an objective mind.
To understand the meaning of Jiivitasamasiisii, one must understand that the five aggregates have two heads (siisa ):
When the right network and the right network is not completely destroyed, then the beings are not called common destiny, until both of these two rights are really no longer then the beings. is considered dead. Thus the name of the right and the right are called Vattasiisa: the beginning of suffering.
When the possession of si not destroy the absence of that day the defilements have not been considered complete.Until the possession of the deduction, then it can be said that the defilements have completely shattered.
Who enlightened fatal ( Jiivitasamasii ) is known enlist brief moment in time of dying itself to deploy psychological prop centrifugal world practice 4 mindfulness is attained turn 4 floors holy in moments The lightning flashed to va.t.tasiisa and kilesasiisa at the same time crashes when the mind has reached the four results arise just finished. As they have explained the term Jiivitasamasiisii as follows:
Jiivitena sama.m avijjaasiisa.m assaati jiivitasamasiisii (the perpetrator is the one who ends up ignorant at the same time with the two network rights).
We should know that although it is said that afflictions with the two rights to terminate the same but not rely on that they understand that they coexist in a moment of mind because the succession of the mind has reached the path of the four paths are also psychic This is the revelation that many times, then the new mind, the moment of the end of the two rights. It is clear that such "heads" do not disappear at the same time as the nouns called (Jiivitasamasiisii ). But in terms of ordinary time ( vekaa ) "( khana or su -na) so called right too there is nothing wrong.
4 special events can occur in the following realms:
This is because the mind of the four vipassana centers is not one of the three subjective scenes because the Arhat mind is no longer good or bad.
NOTE: The path of samsara can not arise in the four realms of the formless realms, because the Brahmanical dharmas do not have mind-centered meditation, the basic means for the renunciation of knowledge. There is no pain in the layers of the Brahma world, there is no pain in thought ( cetasikadukkhavedanaa ).
Puc: From Abhi ~ n ~ naa in Abhi ~ n ~ naasama nantaraviithi allusion to what kind of divine powers ?
Please tell me how much exposure the baby has in the womb? Please tell me.
Vis: The term " passive consciousness " refers to the change of consciousness ( iddhividha ).
Babies in the womb can have the following four paths: the mind of the atrium, the mind of the mind, the mind of the mind and mind. I do not have two mental eye and subject subjects is because the baby now can not open his eyes and also not breathing nose.
Puc: Who can realms to enter meditation? While entering such an accident can any of the accident that common destiny or not?
Vis: Only the Truth and Fourfruits have achieved all the meditation floor (there are nine floors) can enter the meditation, and the mandatory level 2 must be people in the 7 realms sex of the 15 realms (except natural ideal).While meditating in the absence of a possible fatal accident, it is due to the power of the Samaadhivipphaaraa-iddhi (special power while entering meditation).
Puc: Explain the four premeditated precepts of meditation: Naanaabadhaavikopana, sanghapatimaanana, satthupakkosana, satthupakko-sana, addhaanapariccheda. At the same time, let's say: Which of the four above is the most important for a meditator to attain enlightenment in the sphere of the sphere?
Vis: We must understand the four princibles as follows:
For the person entering meditation in the sense realm, this fourth thing is the most important, can not be ignored.For the three above may not be related also. Because whether the person has the vow or no external objects brought within himself can not for some reason loss or loss. No matter how insecure people are, when the Buddha or the monks want to meet, send a messenger to stand at the hearing of the people and say: Dear Brother! The monks (or teachers) want to meet him, please immediately out of meditation right now! "Only then is the meditator who is suddenly fired immediately.
As for the Brahman in the physical realm, none of these four are important; If they have to do one thing, they just judge their own life.
Puc: Let's say:
Vis:
- There is no mind dedicated to dogs.
- Mind can be in people that can not be in the dog, there are 43 are: Tam birth, 8 fruit, 8 large, 9 good good, 9 modern, 8 supernatural.
There are 37 minds that can arise in both dogs and humans: 12 unwholesome minds, 17 mindless persons (except Birthstone), 8 good deeds.
- 9 can not be found in both the dog and the person is nine mind fruit.
- There are 27 minds only in the Brahma realms without the Brahma: 11 mindless people (except 3 pairs of parallelism and reproduction), 15 mental beauty, mental path.
- There are four minds that are born in the Brahma Pit without being born in Brahma Sutra.
- There are 42 minds can arise in two degrees Brahma Sutra and Formless World: 10 unwholesome (excluding 2) declared subject, 8 good, 8 large, 4 colorless, 4 colorless, 7 supramundane (except for neuter).
- There are 16 minds can not be born in all Brahma (both color and colorless): 2 mind center, mind consciousness, 2 consciousness, 2 body consciousness, and 8 fruit.
Puc: How many mind and five levels of mind can be born in the sphere realms. At the same time tell which mind can initiate in the following categories:
Vis:
- There are all 68 mind-five disciplines can be born in the world of mundane: buzz
- There are 20 minds in a million, including 3 very know the scene, 4 highway scene, 6 highway scene, 7 very small scene.
- There are 20 minds in the subject, including 3 very know the scene, 4 reveal the scene, 6 reveal the scene, 7 reveal the scene is very small.
- There are 20 mental paths revealed:
- There are 4 eyes of the eye: 1 scene is very big scene on the scene, a very big scene with the presence of guests, 2 reveal the scene has a lot of guests.
- There are 4 out of the cymbals: (as eye exposure).
And here are the mind of the mind that can arise in the realm of the world: 6 revealed the very clear scene on the scene, 8 revealed the very clear the power of the guests, 8 revealed The twelve minds of Tadanuvattikamanodvaaraviithi, which originate from the mind of the body, the mind, the body, and the mind of the dream.
* Now say through the mind can be born in the following people:
1) The stage of meditation in the sphere has 41 mental states: 7 akusala cittas (except 4 citta and citta), 17 citta (except for novitiate), 8 great results, fruit. If there is meditation, 9 more good.
2) The stage of meditation in the physical realm has 16 minds: 4 lobes of incomprehensible knowledge, 11 cognitive dissonance, 11 mindless persons (except for 3 pairs of lateral twins and births), 8 great deeds, the beauty of the world (any realm) and a mind first results, if there is meditation, 9 more good.
3) The stage of meditation in the formless world has 16 minds: 4 lemma, luminous, .
If the Proponent is in the realm of non-boundary, then there are 20 minds that take 16 mind on plus 4 good mental form if the Contemplation of meditation in the unconditioned consciousness has 19 mind: 16 + 3 moral irregular high. If you are a meditator in the realm of non-possession, then there are 18 mind is to take 16 + 2 high-order formless. If the project is meditation in the non-ideal non-idealist thought, there are 17 mind: 16 + mental good thoughts Phi Phi thought.
4) The first level of meditation in the realm of the world has 41 mind as for the case of Contemplation meditation in the world is only the second realm of the center of the mind. If there is meditation, plus nine good deeds.
5) The Three Noble Truths in the Sphere has 39 minds: 4 Consciousness, Si Cynicism, 17 Heartless Personality (except Birthstone) 8 Great Compassion, 8 Great Consciousness, and Three Conscious Mind.
6) The Three Noble Truths in the physical realm have 31 minds: 4 cittas, 11 cittas, 11 cittas (except for the following three citta), 8 good cittas, 5 good citta, 1 the mind of the rupa (depending on the realms) and the mind tam.
7) Arhat meditation in the realm of the world has 44 minds: 18 mindless human, 8 mind, 8 great mind, 9 good good, the fourth.
Puc: In the 11th realm there are 80 objective centers in the 15 realms of existence have 64, in the four realms there is no color 42. Determine these objective centers according to each realm respectively.
Vis:
A- 80 object centered in the 11 realms of sex as follows:
B- 64 object centered in the 15 realms of the ideal world as follows:
C- 42 Objective consciousness is distributed in the four ascetic realms as follows:
Puc: The same is the path of samadhi ( samaapattiviithi ), why are the four karmic forces in Phalasamaapattiviithi ( assuming the assumption) to be known as the four positive moments ( anuloma )? Highway Sign meditation center ( Jhaanasamaapattiviithi ) is known by different names 4: Preparation, Close onions, Thuan things, transforming nation?
Vis: The difference in the name is that the meditations, whether they are new or meditative, belong to the kind ofKusalajaati or kiriyajaati while the supreme minds That is always the fruit ( Vipaaka jaati ). It is important to remember that the spriters are: Preparation, Handling, Consequence, Transitioning only when there are strong forces with the same ready for birth. And so it is because in the mind of the Path that does not meet this criterion, the four Sutras are only called the Four Sons.
Puc: Please explain why the call center is Preparation, Handling, Consequence, transfer, net. Of course, to be more precise, quote the passage ( vacanatthaviggaha ).
Vis:
1) The karmic force is responsible for arranging and setting up a conducive environment for solidarity, such as the Path, or mental meditation, which is called mental preparation. As they have solved the parikamma :
Other explanations:
2) Commitment is the center of the sphere of power that arises at the solid line of solidarity as they have resolved themselves upacaara :
3) Consciousness is the Sense Power of the Sphinx contracting with solid force on the opposite side of opposition ( patipakkhadha or paccaniikadhamma ) as they explained:
- Paccaniikadhammavidhammanena appanaaya anukulanti anulo ma.m
Alternatively:
4) Transcending mind is the sphere of power that is born to end sexuality (mind in the path of meditation) and personality (in the center of enlightenment) to move higher species, or Supramundane nature as they have explained Gotrabhuu :
5) Uprising is the Sense Power that is born to purify the minds of the saints by acting as an introduction to attaining higher levels of consciousness. That is, when the Pre-save to achieve the dharmas, before the end of the mind. This net appears to receive Níp-table scene, separation of the old property, so that the new bhikkhu began to know the unconditioned At the same time handle the negative alictions.
Then the first and the second, when the higher level of the higher level is attained, it also has to refer to the mind of the mind in such a way as to purify the inner purely purified part of a learned saint. . As the following statement:
-ooOoo-
EXAMPLE OF THE LABORATORY:
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